With Mary at the Holy Sacrifice of the Mass

Update 19 September, 2017:  To those who would like me to address the so-called  “new vision at Knock ” this past June: The purported vision is a hoax.  Our Lady is not appearing in the clouds, no matter what the false visions connected to satanic Medjugorje may say.. One reader spoke of poor faithful who are desperate for a sign.  If people are poor and seeking a sign, it is because they have ignored the Great Sign given them at Fatima October 13, 1917. . The severity of this chastisement is up to us.  Why waste our time giving in to Satan’s distractions?  Please pray the Rosary as Our Lady of Fatima asked, and adore Our Lord Jesus Christ.  

Some time ago, several readers asked for an article or two about the Mass. Today, we offer a few excerpts from an  essay that appeared in 1935, written by a little known Jesuit, Father John Sexton Kennedy.

At Mass With Mary

A glory of new stars, downward flung
And forged into seven swords, has stung
The heart of the Woman whom I pass
On my way to the altar for morning Mass.
There is no shrill crowd, there are no hoarse cries,
But I meet One bearing a cross in her eyes.

Those people who twenty centuries ago were present on Calvary because they hated Jesus Christ paid more attention to the sacrifice of the cross than do most of us who are Sunday after Sunday present at Mass because we love Jesus Christ. This is a fact at once startling and sobering. …

What is most difficult is to keep well focused the basic truth that the Sacrifice of the Mass is really the same sacrifice as that of Calvary. In the absence of glittering spears, strained and distorted faces, hideous cries, a grim cross we utterly forget that we attend the crucifixion of Christ.

Could we but sufficiently appreciate the fact, our problem of keeping attentive, devout at Mass would be solved. As a means to this end, a means not indeed perfect but if earnestly tried quite effective, we are suggesting the effort to hear Mass with Mary. The lessons which we can learn from Our Blessed Lady are quite beyond numbering; none of them is simpler or of greater value than that of worthy assistance at holy Mass. Herein we shall consider first the thorough excellence of Mary’s following of the first Mass, and then the value to us of her exceptional example.

Union Of Intentions

No one of us countless Christians who have come after her has ever heard Mass as well as Mary did on Calvary. No one of us has ever heard Mass under precisely the same circumstances as she. True the sacrifice of our altars is the same as that of the great, gaunt cross; but the rending of the body she had borne, delivered, nursed at her breast, the spilling of the Precious Blood which had had its fountain source in the quiet places of her heart were not screened from Mary’s eyes, as they are from ours, by the appearances of bread and wine. They were present to her in brutal, unescapable reality. However this fact contributed least to the perfection of Our Blessed Lady’s participation in the holy sacrifice. Contributing infinitely more were acts of her mind and of her will.

She realized that the exquisite fruit of her womb, utterly crushed by slow suffering, was God, only Son of the unsired Father. She realized that He was dying to undo the sins of the ages. She recognized here the culmination of the conflict between divine love and sin.Sin had been man’s answer to God’s love; love, abandoned to sacrifice, was now God’s answer to man’s sin. Penetrating the meaning, the worth of this sacrifice,

Mary bowed her will to that of God the Father, united her breaking heart with that of the dying Christ, and heroically prayed that the unimaginable agony of the cross might not be in vain. These acts of Our Blessed Lady we can profitably and without difficulty imitate in our assistance at holy Mass. We know that what takes place at the hands of the priests at our altars is what took place at the hands of the soldiers on the desolate hill outside Jerusalem twenty centuries ago.

We know that He who suffers so is God of very God. We know that He goes down silent to an appalling death to save us from sin. And so as we kneel in the presence of this great oblation of God to God, we shall be with Mary. Wherever, whenever the cross is set up, she stands beneath it. She will help us to attend well and profit by its surpassing mystery.

Confiteor

Mass begins with a solemn confession of guilt. In the Confiteor, said twice before the priest goes up to the spotless altar (once by him, once by the boy in the name of all of us present), the reason for the Mass is set forth; the tone, the chief quality of our participation is suggested.

The great sin of our day is the casual assumption that there is no sin.

But Mary, without sin though she was, appreciates its stinging reality. Sin it was which had torn the singing stars down from the Bethlehem night sky to beat them into seven swords and here to plunge the last of them into her wrung soul.

Sin it was, our sin, which alone separated sinless Son and Immaculate Mother, flinging Him on a cross to die, leaving her in tears at its foot. And as we kneel at the renewal of His staggering sacrifice, we know in our hearts that there is such a thing as sin. We know because we have been guilty of it. We have turned away from God Our Father.

The light has gone out of our lives, and we cannot find our way back to Him.

To light that way, a savage spear-thrust had to tear open the fierce furnace of love burning in the breast of a dying God. And only so was reconciliation made possible. That reconciliation is in the Mass about to be renewed in all its sufficiency, in all its fullness. While the priest mounts the altar steps, as Jesus did the arid hill, Mary reminds us of the treasures that are ours for the asking. Prompted by her, we acknowledge the sins which we so much regret; we heap them upon the back of the priest; we beg for forgiveness, for healing, for strength against future temptation.

Introit And Kyrie

The priest first reads the Introit. This varies from day to day. Generally it consists of a few words from the Old Testament; words rich in memories, often on the lips of God-fearing men during the long centuries before the coming of Christ; words which watered wilted hopes and fed those who looked with hungry eyes for the dawning of the day which would see the dominion of sin shattered and men reconciled with their Father; words familiar to Mary, lovingly repeated by her as she awaited the advent of the blessed Messias.

Moving to the centre of the altar, the priest gives utterance to an ancient prayer, simple but grave with significance: “Lord, have mercy on us!” It is the cry of the sin-oppressed, the cry of those who are lost in the night of human weakness and terrified by the realization, the voice of one saying:
Cry!
And I said: What shall I cry?
All flesh is grass, and the glory thereof as the flower of the field.
The grass is withered, and the flower fallen.
But the mercy of God endureth forever!

With Mary in her humble home we say,
“Lord, have mercy on us!”
And instant He is in mercy, instant and bountiful.
Be comforted, be comforted, my people, saith your God.
Speak ye to the heart of Jerusalem and call to her;
For her evil is come to an end; her iniquity is forgiven.
To save men from their fallen selves, God, so loving the world, promises salvation.

Gloria

And in the pregnant quiet of Nazareth a Virgin’s womb comes thrillingly alive with incarnate love. Mary is miraculously with child. She moves unknown, unnoticed down through the land of promise, through the very midst of those who are groaning for deliverance. And between the night’s end and the day’s beginning, under a roof of rock, in a lonely hillside cave Mary brings forth the Son of God, flesh-bound, and lays Him in a bin where oxen feed. High in the shining night wondering angels sing, and it is their song which the priest next takes up: “Glory to God in the highest and, at long last, peace to men. We adore thee; we bless thee.”

God has given us His only Son. Can we adequately phrase our gratitude? “We give thee thanks, O God the Father, and thee, Lamb of God, come to bear away the sins of the world.”

Epistle And Gospel

How to live in and by the eternal Son made man, as Mary did in the cloistered peace of the Holy Family, we learn from the Epistle. And as the Gospel is read, we stand with Mary on the fringe of the dusty, eager-faced throng that the words of the eternal Word rouse like lightning flashes or the shouts of a lusty wind.

Credo

After the Gospel comes the Creed, that sweeping, majestic act of faith in Christ and the truths He proclaimed by the lakeside. The awed Elizabeth had said to Mary: “Blessed art thou who hast believed.” And we, as soon as we have heard the magnificent message of Him whom Mary bore, are at once reminded that however naturally attractive the message may seem,  proper acceptance of it, worthy and fruitful living by it require divine faith. Our Blessed Lord Himself says:

For God so loved the world that He sent His only-begotten Son, That whosoever believeth in Him may not perish, but may have everlasting life. He that believeth in me is not judged. He that believeth not is already judged: Because he hath not believed in the name of the only-begotten Son of God.

Christ demands faith of us that we may carry Him into the sharp tests and crises of our every day, involving as they do temptation and sin. Christ demands faith of His Mother and His disciples that at the dramatic, humanly bewildering finish of His life they may stand firm and not fall miserably away.

Offertory

The finish of His life, the sacrifice that was to set the solemn seal on His mission of saving us from sin, is at once foreshadowed in the priest’s next action, the offering of the bread and the wine. Our thoughts seek out Gethsemani, the moon-swept garden where the Son of Mary, come to earth in a new and more humiliating sense, lies motionless under the crushing weight of human guilt there in the blood-wet grass. He is giving His all. God is yielding up His infinitude to the limits set by three nails and a thorny crown.

He is making to God the Father the surrender of His body to be broken, His blood to be poured out. This for us. Where Mary is during this endless night, we do not know. Wherever she is, her heart, ready now for the final thrust of that sword foreseen by Simeon as sunk deep into it, is upraised to the hidden face of God the Father; and she prays, as we must pray in all things trifling or tremendous:

“Thy will be done. That sin may be atoned for; that it may cease to stand as a barrier between us and Thee; that every sacrifice linked with that of Jesus Christ Thy Son may be availing unto life everlasting; Thy Will be done!”

Consecration

The accomplishment of that will is manifest as the Mass moves forward to the Consecration. With Mary we are silent, wrapped up in wordless prayer, as the body of Christ is breathed into the bread, His precious blood into the wine. * They are lifted up-the body and the blood of Jesus Christ, elements of sacrifice. The one is drained of the other, separated in the condition of redeeming death. We adore.

Pater Noster

Now that the Sacrifice has been outwardly realized, there pours from Mary’s lips, from our lips, the prayer taught us by Him slain for us, the perfect prayer to the offended Father placated by His obedient Son: “Our Father . . . Thy kingdom come; Thy will be done . . . forgive us our trespasses. . . .”

Agnus Dei

Under Mary’s brimming eyes, the spear is run through the Heart which has ceased to quiver with the agonizing urgency of its love, and the body of Christ is broken, the price of our peace. The priest says the Agnus Dei: “Lamb of God, who at such great cost dost bear away the sins of the world, have mercy on us; give us peace.”

Communion

As the disturbing dusk sets in, the body of Christ is taken down from the cross and laid in Mary’s arms. She looks into the wasted face with its mask of blood and sweat, spittle and dust and tears. She looks at the arms and legs, bloodless: and stiff and cold. The Victim is utterly destroyed. And Simeon’s sword is now thrust ruthlessly into her tender heart. She has nowhere to lay Him, this victim of sin, her first-born. From her aching arms He is hurried with scant ceremony into a stranger’s tomb. Mary has: recovered Him but briefly, and that only in death, only in her arms.

She who loves Him loses Him. And we, unworthy, receive Him in communion into our hearts, to live within us, to intensify the friendship of God so dearly bought by Him, to remain with us forever.

Thanksgiving

Communion finished, the priest reads prayers for our perseverance in the dispositions which attendance at Mass with Mary has fostered. Then with a blessing he bids us go-as the cross, bare but eloquent against the soft, spring twilight, bids Mary go – back to the everyday ways of life, with the remembrance of what we have shared driving us to Christian living. And the Mass will be with us through the monotonous days -as it was with Mary during the long years after the death of her Son-a source of strength, a principle of life.

It will be with us in the grey mornings when, perhaps ill, we go off to tiring occupation which may at any. time be taken from us; it will be with us in the moment of temptation, when we are seized and shaken and our whole being seems irresistibly drawn to ruinous evil; it will be with us in the time of misunderstanding and piercing disappointment, when our every act is misjudged and there is no one too lowly to cast at us a stone of rebuke or of ridicule; it will be with us in the hour of bottomless sorrow, when all that warms and colors life falls to dust and all that was wonderfully sweet becomes as gall to the taste.

Then will the Mass be with us, to soothe and solace, to save us from sin, to confirm us in the grace purchased by the quenching of the Light of the World.

Last Gospel

Finally there is the Last Gospel, a perfect resume of the purpose and meaning of the Mass just offered, set at the end to balance the Confiteor at its beginning. The Word was made flesh. The light shineth in darkness. . . . He was in the world, and the world was made by Him, and the world knew Him not. . . . He came unto His own, and His own received Him not. . . .

Today He comes to us, His own, to us won back from perdition by His blood. May it never be said of us: “He came unto His own, and His own received Him not.” Rather, as we go forth, grateful and thoughtful, let us remember that we are born, not of blood, nor of the will of the flesh, Nor of the will of man, But of God . . . In Him is life.

[* Ed. Note: Father knows his theology, This is a reflection on Our Lord’s words, “This is My body”, etc. and not a denial of the dogma that the true body, blood, soul and divinity is present in both the consecrated host and wine.]

~~~

The above essay, “At Mass with Mary” may be found in several places online, and is also available in “The Catholic Collection”,, by Catholic Way Publishing, in Kindle and in print. The publishers have made the entire collection of over 700 articles available for only $2.99, if I recall correctly. Please support them if you can. They make beautiful Catholic writing easily available.

Please, pray the Rosary!

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

 

The Sorrows of Mary, September 15

“The Cross is suffering viewed in the supernatural light of faith as an instrument of salvation and sanctification, and therefore, as an instrument of love.”

Today, September 15, is the Commemoration of the Seven Sorrows of Mary. There can be no doubt that we are now enduring the most grievous crisis ever experienced in the Church’s long history.  Indeed, it is the Passion of the Mystical Body of Christ. As always, Mary, the Mother of the Church is here at the foot of the Cross with us. This year, 2017 anno Domini, is by far the most desolate of all the dreary years that ensued in the wake of the Council of Desolation.

At the time of Vatican II, Catholics were loyal, mostly unquestioning and confident that the one certainty in the changing world was the Catholic Faith.  But as of now, September 15, 2017 the Church is in eclipse. It is the darkness of Calvary. In this darkness which is the spiritual chastisement foretold by Our Lady of the Rosary at Fatima, the only hope we have been given is the same that was given to us by Our Lord Jesus Christ on the Cross, “Behold, thy Mother.” (John 19, 27)

We place our immortal souls in danger if we refuse this final offer of Our Lord. The Gospel tells us that, “from that hour, the disciple took her to his own.” But in this dark hour, many who pose as traditional Catholics have decided that Fatima has no interest for them, indeed, some disdain it.  Tragically, many traditional Catholics have slipped into sedevacantism and since they do not believe the Pope is the Pope, or that the Bishops are Bishops, they now conclude that the Consecration of Russia cannot be done.  Thus, they conclude that Our Lady of Fatima asked for something that can not be accomplished. In other words, they pass judgment on the Mother of God, adding yet another sword to her sorrowful heart in this time of crisis.

Devotion to the Seven Sorrows of Mary is an essential aspect of devotion to the Immaculate Heart of Mary. She is our Mother, and she shares our sorrow, in fact, it is she who calls us to share her sorrows, here at the foot of His Cross. Please do not turn from her into the darkness for only she will bring us through this, to the Light.

Crucifixion by Wilhelm Kotarbinski
“O you who pass by the way, attend and see if there be any sorrow like to my sorrow.”

Although Our Lord’s own chosen Apostles fled His Passion, no one could keep the Woman away. Unlike the sentimental pictures which sometimes show Mary fainting at the foot of the Cross, Mary stood there, intent on sharing every excruciating detail of the ignominy her beloved Son suffered. Just as she had freely chosen to become His Mother, she chose to behold Him tortured from head to foot and torn from her by the cruelest of deaths. She not only accepted this, she offered this; this sharing in His Passion, sharing even in His death, uniting Their hearts forever for the glory of the Most Holy Trinity and in loving reparation for the sins of men, for our sins, for my sins.

Mary’s heart, like Christ’s whole crushed and bruised being , was transformed with anguish by the sins of mankind … Mary became the Queen of martyrs because, after Jesus, she has endured the greatest martyrdom of heart … her sufferings are fruitful for us in a way that we can scarcely suspect…(from Father Garrigou-Lagrange, “Mary, the Model of Reparation”).

Father Gabriel of St. Mary Magdalen tells us,

“The sacrifice of Jesus became Mary’s sacrifice not only because Mary offered it together with Jesus, and in Him, offered her own Son, but also because by this offering she completed the most profound holocaust of herself, since Jesus was the center of her affections and of her whole life. God, Who had given her this Divine Son, asked on Calvary for a return of His gift, and Mary offered Jesus to the Father with all the love of her Immaculate Heart in complete adherence to the divine will.”  …

“Let us contemplate Mary’s sorrows, sympathise with her and ask her for the invaluable grace of sharing with her in the Passion of Jesus. Let us remember that this participation is not meant to be merely sentimental — even though this sentiment is good and holy — but it must lead us to real compassion, that is, to suffering with Jesus and Mary. The sufferings God sends us have no other purpose.

“The sight of Mary at the foot of the Cross makes the lesson of the Cross less hard and less bitter; her maternal example encourages us to suffer (with her) and makes the road to Calvary easier. Let us go then with Mary, to join Jesus on Golgotha; let us go with her to meet our own cross, and sustained by her, let us embrace it willingly, uniting it with her Son’s Cross.” (Divine Intimacy)

From Blessed Elizabeth of the Trinity:

“You are there, O Mary, at the foot of the Cross, standing in strength and courage; and my Master says to me, ‘Ecce mater tua’. Behold your Mother. He gives you to me for my Mother! And now that He has returned to His Father, and has put me in His place on the Cross so that I may fill up in my flesh for His Body, which is the Church, you are still there, O Mary, to teach me to suffer as He did, to let me hear the last song of His soul which no one but you, O Mother, could overhear.”

It is only when we take His place, accepting the Cross, that we can share the thoughts of her sorrowful heart, and it is only from the Cross that we can see heaven. 

The Tears of Our Sorrowful Mother

O Mother of Sorrows! Merciful Mother! Even as His Precious Blood flowed, so did thy tears, made bitter by the indifference of thy children. 

Hail, countless and bitter tears from thy eyes, O Mary, tears of compassion for thy Son, our Savior crucified! May all thy children revere them, all sinners flee to them for refuge, for they spring from thy Sorrowful Heart.

O Mother of Sorrows! Merciful Mother! Even as His Precious Blood flowed, so did thy tears, made bitter by the indifference of thy children who spurn thy Son and Savior’s precious gift.

O burning tears, beautiful, loving tears, which move the angels to pity and touch the heart of the Eternal Father! Soften my hard heart and move it to true sorrow for my sins which cause thy tears!

Holy Tears, wash me! Bitter tears, purify me! Gentle tears, soften my heart! Burning tears inflame my heart! Merciful tears, rich in grace, heal and strengthen me with grace!

O most gentle, sorrowful Mother, sharing thy Son’s passion, mingling thy tears with His precious blood, I beseech thee, grant me the grace of tears and heartfelt contrition for my sins. Grant that I may shed repentant tears over my sins which cause Him such cruel suffering.

O most merciful Virgin, offer thy bitter tears to the Eternal Father in reparation for my tepidity and hardness of heart. Through their merit, obtain mercy for me and pardon for all my sins.

Grant, O dearest Mother, at the hour of death, just one of thy precious tears to cleanse my soul of sin. Amen.

And now, at this time, in this place, we stand with our Sorrowful Mother at the crucifixion of the Mystical Body of Christ. We are not here to faint away, overcome with despair! We will be strong as our Mother is strong. Although on our own we lack that strength, in her we find the grace and virtues we need.

For more on the Sorrowful Heart of Mary, including the Seven Sorrows Devotion, see Our Lady of Sorrows, 2014.

For similar posts, we suggest:

The Message of Fatima for the Post-Synodal Church

Mary’s Promise in the Chastisement

On Mother’s Day to Mary

Thank you for reading. I pray for you always!

 †  Sorrowful and Immaculate Heart of Mary, obtain for us by your loving intercession the grace and courage to persevere in the coming trials of faith.

 Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

 Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!

 St. Joseph, terror of demons, protect our priests!

 St. Michael the Archangel, defend us in battle!

~ by evensong for love of the Sorrowful and Immaculate Heart of Mary
Vouchsafe that I may praise thee, O Sacred Virgin, give me strength against thine enemies!

© All Content Copyright 2013-2017 ReturntoFatima.org. All Rights Reserved.

The Fifth Visit: a Mysterious Cloud and a Rain of Flowers

One hundred years ago today …

By the time of Our Lady’s Fifth Visit to Fatima on September 13, 1917, nearly  30,000 people had gathered at the Cova da Iria. While waiting for noon to arrive, Lúcia led the Rosary for the crowd. At noon, a certain phenomenon announced the arrival of Our Lady to many in the crowd.

“In October I will perform a miracle so that all may believe.”

Again drawing from various sources, but especially from Frère Michel de la Sainte Trinité we read:

Among the numerous testimonies describing the marvels which Our Lady wished to accompany Her coming, the most detailed is undoubtedly from Father John Quaresma, who later on became Vicar General of Leiria. He had come there incognito, in secular clothing with two other priests, Fathers Manuel do Carmo Gois and Manuel Pereira da Silva, in the same dress. All three surveyed the events from an elevation at the side of the Cova.  In 1932, Msgr. Quaresma, in a letter to his colleague Msgr. Carmo Gois, recalls the prodigious event of September 13 in all its details:

“On a beautiful September morning we left Leiria in a rickety carriage drawn by an old horse, for the spot where the much discussed apparitions were to take place. Father Gois found the high point of the vast amphitheatre from which we could observe events without approaching too nearly the place where the children were awaiting the apparition. At midday (solar time) there was complete silence. One only heard the murmur of prayers.

“Suddenly there were sounds of jubilation and voices praising the Blessed Virgin. Arms were raised pointing to something in the sky. “Look, don’t you see?” “Yes, yes, I do…!” There was much satisfaction on the part of those who did. There had not been a cloud in the deep blue sky and I too raised my eyes and scrutinized it in case I should be able to distinguish what the others, more fortunate than I, had already claimed to have seen. With great astonishment I saw, clearly and distinctly, a luminous globe, which moved from the east to the west, gliding slowly and majestically through space. My friends also looked and had the good fortune to enjoy the same unexpected and delightful vision. Suddenly the globe, with its extraordinary light, disappeared. Near us was a little girl dressed like Lúcia and more or less the same age. She continued to cry out happily: “I still see it! I still see it! Now it’s coming down!”

“It then began to approach the holm oak of the apparition. Then the sun’s brightness diminished, the atmosphere became golden yellow, like the other times. Some people even reported being able to distinguish the stars in the sky. Lúcia began to speak …

“What does Your Grace want of me?”

“Continue to say the Rosary in order to obtain the end of the war. In October, Our Lord will come, as well as Our Lady of Sorrows and Our Lady of Carmel. Saint Joseph will appear with the Child Jesus in order to bless the world.”

Then, regarding the penitential practice of wearing the coarse rope around their waists, Our Lady told Lúcia:

“God is satisfied with your sacrifices, but He does not want you to sleep with the rope. Wear it only during the day.”

The fourth Memoir adds:

“In October I will perform a miracle so that all may believe.”

Then Our Lady began to rise as usual, and disappeared.

AN AMAZING “RAIN OF FLOWERS”

During the time of the apparition the majority of the pilgrims had enjoyed a marvelous spectacle: they saw falling from Heaven a shower of white petals, or round, shining snowflakes which slowly descended and disappeared as they approached the ground. Here are a few testimonies:

“Very high up we saw little white forms like snow in the air, coming across from the east to the west. One could say they were doves, but we could clearly see that they were not birds. On the slope, to the west, stood Father Joaquim Ferreira Gonzalves das Neves, parish priest of Santa Catarina da Serra… I turned towards him and asked him if he saw something. He said no. I indicated the direction to him, and suddenly he declared that he saw also.”

It was an unheard of phenomenon, which the witnesses were not able to describe very well:  “One might think they were stars”, declared Manuel Gonzalves, from the hamlet of Montelo. Others spoke of a rain of white roses, which vanished at the approach of the ground.

A MYSTERIOUS CLOUD

The Blessed Virgin wished to give the crowd gathered around the holm oak where She was appearing another sign of Her presence:

“A pleasant looking cloud formed around the rustic arch which dominated the little tree-stump. Rising up from the ground, it grew thicker and went up into the air until it was five or six metres high; then it disappeared like smoke that vanishes before the wind.

“A few moments later, similar curls of smoke were formed and disappeared in the same manner, and then a third time.”

“Everything happened as though some invisible thurifers were incensing the Vision liturgically. The three incensations together lasted the whole time of the apparition, that is from ten to fifteen minutes.”

In his letter approving devotion to Our Lady of Fatima, the Bishop of Leiria declared this phenomenon “humanly speaking inexplicable”.

THE LUMINOUS GLOBE GOES BACK UP TO HEAVEN

Not everything was over with yet. At the end of the Apparition, when the Blessed Virgin had finished transmitting Her message, Lúcia  exclaimed: “If you want to see Her, look over there! And she pointed with her finger towards the east. Then once again the luminous globe having an oval form could be seen, going up into the air and leaving the Cova da Iria in the direction of the east.

Here is the conclusion of Msgr. Quaresma’s account:

“After a few minutes, about the duration of the Apparitions, the child began to exclaim again, pointing to the sky: ‘Now it’s going up again!’ And she followed the globe with her eyes until it disappeared in the direction of the sun.”

“What do you think of that globe?” I asked my companion, who seemed enthusiastic at what he had seen. “That it was Our Lady”, he replied without hesitation. It was my undoubted conviction also. The children had contemplated the very Mother of God, while to us it had been given to see the means of transport which had brought Her from Heaven to the inhospitable waste of the Serra de Aire.

“I must emphasize that all those around us appeared to have seen the same thing, for one heard manifestations of joy and praise of Our Lady. But some saw nothing. Near us was a simple devout creature weeping bitterly because she had seen nothing.

“We felt remarkably happy. My companion went from group to group in the Cova and afterwards on the road, gathering information. Those he questioned were of all sorts and kinds and of different social standing, but one and all affirmed the reality of the phenomena which we ourselves had witnessed.”

THE MESSAGE OF THE SIGNS

Far from overwhelming the little seers with interminable discourses which they would not be able to remember, Our Lady showed an admirable pedagogy at Fatima. She contented Herself to humbly take up certain themes, all closely connected, and She repeated them from month to month, each time adding some new element. Thus on October 13, She repeats almost entirely, although in a different way, Her words of September 13. Thus it will be more fruitful to comment on Her last two messages at the same time…

Let us consider what constitutes the originality of this fifth apparition, that is the striking atmospheric signs which accompanied the coming of Our Lady and Her return to Heaven. To be sure, they were first and above all sensible proofs mercifully granted by Her, to convince still more the crowds of the faithful gathered in the Cova da Iria of the reality of Her presence. And in fact these signs would encourage innumerable pilgrims to return for the last rendezvous, to the point where there were almost twice as many, from 50,000 to 80,000!

But the miracles of Our Lord and the signs accomplished by Our Lady of Fatima are not only extraordinary facts which bear witness to their supernatural origin, they are also symbols rich in meaning, the sensible expressions of a mystery… Thus all the surprising marvels of September 13, which filled with joy all those who had the privilege of contemplating them were like a language, the discreet and veiled manifestation of the Immaculate Virgin who during this time appeared in brilliant light to Her three usual confidants. And first of all, this luminous globe which preceded the apparition…

THE IMMACULATE ONE CAME DOWN FROM HEAVEN

Yes, such was indeed the clearest conclusion spontaneously drawn by all those who had seen the mysterious luminous globe slowly and majestically gliding into space, going from east to west, to descend finally on the holm oak of the apparition, before going back into space, in the direction of the east. The sign was simple, and its meaning was obvious to all: “It was Our Lady who came!” exclaimed Father Gois. And Father Quaresma explained: “The little shepherds had seen the Mother of God Herself. To us it had been given to see the means of transport, if one may so express it,  which had brought Her from Heaven to the inhospitable waste of the Serra de Aire.”

Frère Michel takes pains in his account to make clear that an essential function of the apparition was to emphasise the reality of the Blessed Virgin’s glorified body appearing there. Not some mystical appearance of a symbolic representation of Mary, but she herself. We need to bear this in mind in order to counteract the all-pervasive effects of modernism, which seeks always to undermine the physical reality of Jesus’s real presence and Mary’s as well.

Despite the modernists, at Fatima as at Lourdes, much evidence allows us to affirm that Heaven visited the earth, the Virgin Mary descended in person in Her risen body to appear to the three shepherds, to transmit Her message to them, and comfort the innumerable crowds with Her invisible presence. Then She went back up to Heaven, resplendent with Light, always towards the east from whence She had come.

This last detail, very well attested by the seers, is still another symbolic trait rich in biblical reminiscences: Does it not remind us of the Spouse in the Canticle of Canticles? “Who is She that cometh forth as the dawn, fair as the moon, bright as the sun, terrible as an army in battle array?” (Canticles 6, 9)

THE IMMACULATE ONE, ARK OF THE NEW COVENANT

During all the apparitions since June 13, many witnesses had noticed a thin white cloud, very pleasant to look at, forming above the holm oak. It remained there for the whole duration of the apparition, before gently going up in the sky towards the east, before finally disappearing. In August, almost everybody could see it. The same phenomenon took place on September 13, but in an even more lavish manner, since the unusual cloud formed and then disappeared three times in a row, during the ten minutes Our Lady had spoken to the children.

This mysterious cloud which enveloped the apparition, as if to manifest its presence while concealing it at the same time, does it not remind us once again of the great biblical theophanies? Certainly, for from the giving of the law to Moses on Sinai to the Transfiguration of Jesus on Mount Tabor, the cloud always appears in sacred history as the symbol and sensible expression of the divine Presence. But how can we explain the fact that a creature, even the most sublime, the Blessed Virgin, could manifest Herself in the glorious aura of a specifically divine attribute?

The answer is rich in mystical significance and is taught in the Gospel of St. Luke, by way of allusion but still quite clearly: through a series of hints that the exegetes have perfectly grasped, the Evangelist identifies the Virgin Mary with the Ark of the Covenant. This Ark, hidden under the Tent, was like a movable sanctuary, the place where Yahweh had fixed His residence, accompanying Israel in its wanderings; and the Cloud manifested His presence. As soon as the Ark was introduced, we read in the Book of Exodus, “the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle.” (Ex. 40:34-35) After the building of the Temple by Solomon, the Ark was solemnly carried in by the priests to the Holy of Holies. And finally, it is by the Cloud that Yahweh manifests that He is taking possession of His Temple, and establishes His abode there.

Now the symbolism is clear: by manifesting Herself in the cloud in each of Her apparitions, did not Our Lady wish to signify to us one of the most sublime aspects of Her mystery? In these three clouds observed on September 13 and October 13, which also remind us of the triple incensation in the liturgy, the Immaculate Virgin shows us that She is the Abode and the Temple of God, the Sanctuary of the Holy Trinity, and the Ark of the New Covenant. In addition to Her message, it seems that at Fatima the Virgin Mary wished to teach us, in an incomparable synthesis, and in both a sensible and symbolic manner, all the highest perfections of Her personal vocation, already chanted for many centuries by the liturgy of the Church: “Ark of the Covenant, pray for us!”

THE  IMMACULATE  ONE,  DISPENSER  OF  A  SHOWER  OF  GRACES

As for the gracious shower of rose petals or snowflakes, the significance can be grasped immediately. The symbolism is so natural that the expression “a shower of graces” has become commonplace. For example, we need only recall the beautiful words of St. Therese of the Child Jesus who, planning to spend her Heaven doing good on earth, said to her sister: “You’ll see, it will be like a shower of roses.”

At Rue du Bac, Our Lady had declared to St. Catherine Laboure: “Come to the foot of this altar. Here, graces will be poured out on everybody who will ask for them with confidence.” Is it not the same pressing invitation that Our Lady wished to express at the Cova da Iria, by the eloquent symbol of a preternatural rain? Unquestionably yes. And as if to encourage the pilgrims to come en masse to this blessed place, where she showered Her graces profusely, she renewed the same prodigy of this mysterious rain on May 13, 1918, and one more time, on May 13, 1924: this time Bishop da Silva of Leiria was at the Cova da Iria and could bear witness to it himself.

BLESSED ARE THOSE WHO HAVE NOT SEEN AND HAVE BELIEVED!

And yet, Msgr. Quaresma writes, “some people saw nothing at all.” “It seems that the proportion of those who saw nothing was about a third of the total”, Canon Barthas’ remarks. Did Our Lady wish to try their faith? It seems likely. Far from favoring only the believers, or those who intensely desired to finally see tangible proofs of the supernatural character of the events, many of them did not notice any extraordinary phenomenon that day. The privation of this consolation was a hard trial for them! It remained for them to have blind confidence in the words of Our Lady, and to continue firmly hoping to be more fortunate on October 13; for She had promised since July 13, and repeated this promise to the seers on September 13: “In October, I will perform a miracle so that all may see and believe.”

Carefully note Our Lady’s choice of words, “So that all may believe.”!  Here is the Immaculate Mother of God affirming that Fatima is a message for all. That is, Fatima is not simply a private revelation that we may choose to ignore!

Please note: the above post quotes extensively from Frère Michel de la Sainte Trinité, whose books can be downloaded for free from archive.org, here:

The Whole Truth About Fatima, Vol. 1

The Whole Truth About Fatima, Vol. 2

The Whole Truth About Fatima, Vol. 3

The three links to archive.org should give you nice, clean readable text, unlike other links given previously. I downloaded them as epub files for mac and as mobi files for Kindle and highly recommend their readability. The Kindle version has a very good linked table of contents. I hope they will prove useful to you.

And also from two excellent ebooks by KIC, which I highly recommend:

Fatima: The Signs and Secrets Kindle Edition

Fatima in Lucia’s Own Words: The Memoirs of Sister Lucia, the Last Fatima Visionary Kindle Edition

 

Dear readers, I have treasured this time with you, and the opportunity to provide useful information about Our Lady of Fatima’s message for her children today as we approach the culmination of the minor chastisement. We are working to place every bit of information we have at your disposal, in hopes that it will be helpful to all of you in times to come.

May Our Lady of the Rosary, the Immaculata, Queen of Heaven, be our refuge and bring us safely to heaven!

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

© All Content Copyright 2013-2017 ReturntoFatima.org. All Rights Reserved.

 

The Most Holy Name of Mary, Mother of God

Today we honor the Most Holy Name of Mary, the Mother of Our Lord Jesus Christ, and by His infinite mercy, our Mother as well.  Our Lord has entrusted us to her Immaculate Heart. We honor her today and make reparation for those so unfortunate as to disdain her, especially those within the church.

St. Bernard of Clairveaux on the Holy Name of Mary

O man, whoever you are, if you realize that in the whirlwind of this world, far from walking on firm ground, you are driven hither and thither by storms and tempests, turn not your eyes from this bright Star, if you do not want to be swallowed up by the hurricane. If the winds of temptation are stirred up, if you encounter dangers and tribulations, look at the Star, and invoke Mary: “respice Stellam, voca Mariam”!

If you are shaken by waves of pride, ambition, criticism or jealousy, look at the Star and invoke Mary! If anger, avarice, or the seductions of the flesh stir up a storm in your soul, cast a glance towards Mary, “respice ad Mariam”. If troubled by the enormity of your crimes, confused by the weight of the sins on your conscience, you feel yourself slipping into the whirlpool of sadness and the abyss of despair, then think of Mary, “cogita Mariam”. In perils, in anguish, in perplexity, think of Mary, invoke Mary. Let Her name be constantly on your lips, let it never leave your heart…

In 1930, Our Lord explained to Sister Lúcia that the reason for Five First Saturdays of Reparation was there are five offenses to the Blessed Virgin; among these blasphemies against her are most prevalent today. In addition to our First Saturdays devotion, the Litany to the Holy Name of Mary is a good way to make reparation.

Prayer of Reparation for Blasphemy Against the Blessed Virgin Mary

Most glorious Virgin Mary, Mother of God and our Mother, turn thine eyes in pity upon us, miserable sinners; we are sorely afflicted by the many evils that surround us in this life, but especially do we feel our hearts break within us upon hearing the dreadful insults and blasphemies uttered against thee, O Virgin Immaculate.

O how these impious sayings offend the infinite Majesty of God and of His only-begotten Son, Jesus Christ! How they provoke His indignation and give us cause to fear the terrible effects of His vengeance! Would that the sacrifice of our lives might avail to put an end to such outrages and blasphemies! Were it so, how gladly we should make that sacrifice; for we desire, O most holy Mother, to love thee and to honor thee with all our hearts, since this is the will of God. And because we love thee, we will do all that is in our power to make thee honored and loved by all men.

In the meantime do thou, our merciful Mother, comforter of the afflicted, accept this our act of reparation which we offer thee for ourselves and for all our families, as well as for all who impiously blaspheme thee, not knowing what they say. Do thou obtain for them from Almighty God the grace of conversion, and thus render more manifest and more glorious thy kindness, thy power and thy great mercy. May they join with us in proclaiming thee blessed among women, the Immaculate Virgin and most compassionate Mother of God. Amen.

The Name of Mary at the Hour of Death

O Mary, my tender Mother, imprint thy Name, with that of Jesus, upon the inmost recesses of my heart. Obtain for me of God, in my last hour, to utter thy blessed Name and that of thy Son, with lively faith and ardent love, in order that by the virtue of these holy Names, the enemies of my salvation may be put to flight, and I may resign my soul into the hands of my Heavenly Father. Amen.

Continue reading “The Most Holy Name of Mary, Mother of God”

The Dawn of Our Redemption 2017

Ed Note: As of 5 pm, September 9, 2017, Hurricane Irma has confounded all the weather experts and is now gathering strength in the very warm waters off the island of Cuba. Even if we discount the hyperbole and sensationalism of the weather news industry,  this is a hugely significant storm with the potential for much harm. Please continue to pray both for those who suffered such losses from Hurricane Harvey in Texas and those who are awaiting the chastisement of Hurricane Irma in Florida. 

For those in the projected path, please consider enthroning the images of the Sacred and Immaculate Hearts in your home, and consecrating your family and yourself.  If you do not have an image of the Sacred and Immaculate Hearts, there are many good sites for them, to download and print.  It has been given to Our Lady to defeat satan and his minions, consecrate yourself to her and trust her. She never forsakes her children!

“The birth of Mary is the dawn of our redemption.”

“The Mother proclaims the Son, making it known that He is about to come, that the divine promises, made so many centuries before, are to be fulfilled. The birth of Mary is the dawn of our redemption. Her appearance projects a new light over all the human race: a light of innocence, of purity, of grace, a resplendent presage of the great light which will inundate the world when Christ, “Lux mundi”, the Light of the World”  appears. Mary, preserved from sin in anticipation of Christ’s merits, not only announces that the Redemption is at hand, but she bears the first fruits of it within herself; she is the first one redeemed by her divine Son. (Divine Intimacy)

We hail thee, bright Morn; who, forerunner of the Heavenly Sun of Justice, didst bring the first light to earth. Ave Maria!

 

“From the beginning and before all ages God selected and prepared for His only Son the Mother from whom, having taken flesh, He would be born in the blessed fullness of time; He loved her by herself more than all creatures, and with such a love as to find His delight in a singular way in her.” (“Ineffabilis Deus”, Pope Pius IX)

In the dialogues of Venerable Maria de Agreda,  we learn a bit more about the nativity and naming of the Blessed Virgin Mary:

I saw a great and mysterious sign in heaven; I saw a Woman, a most beautiful Lady and Queen, crowned with the stars, clothed with the sun, and the moon was at her feet (Apoc. 12, 1). The holy angels spoke to me: ‘This is that blessed Woman, whom Saint John saw in the Apocalypse, and in whom are enclosed, deposited and sealed up the wonderful mysteries of the Redemption. So much has the most high and powerful God favored this Creature, that we, His angelic spirits, are full of astonishment.’

After describing briefly the birth of Our Lady, she tells us that “The guardian angels of the sweet Child with others in great multitudes showed their veneration and worship to Mary as She rested in the arms of her mother: they joined in heavenly music.”

Mother Maria de Agreda then describes how the Eternal Father sent His angels to bear the holy infant Mary up to heaven: The holy princes, … receiving the child Mary from the arms of her holy mother Anne, bore the true Ark of the Covenant heavenward with incomparable songs of great joy. … At this time, His Majesty wished to give a name to the Child Queen and impose it first in Heaven. He thereby made known to the angels that the Three Divine persons had decreed and formed the sweet names of Jesus and Mary for the Son and Mother from the beginning, before all ages and that Their delight was in these precious names.

The   angels heard a voice from the throne speaking in the person of the Father: “Our chosen One shall be called MARY, and this name is to be powerful and magnificent. Those that shall invoke it with devout affection shall receive most abundant graces; those that shall honor it and pronounce it with reverence shall be consoled and vivified, and will find in it the remedy of their evils, the treasures for their enrichment, the light which shall guide them to heaven. It shall be terrible against the power of hell, it shall crush the head of the serpent and it shall win glorious victories over the princes of hell.”

The Lord commanded the angelic spirits to announce this glorious name to saint Anne, so that what was decreed in heaven might be executed on earth. … The holy angels honored and acknowledged most holy Mary as the future Mother of the Word and as their Queen and Mistress enthroned at the right hand of her Son; they showed their veneration of her holy name, prostrating themselves as it proceeded from the throne in the voice of the eternal Father, especially those, who had it written on the devises over their breast. All of them gave forth canticles of praise for these great and hidden mysteries. …

On the eighth day after the birth of the great Queen multitudes of most beautiful angels in splendid array descended from on high bearing an escutcheon on which the name of MARY was engraved and shone forth in great brilliancy. Appearing to the blessed mother Anne, they told her that the name of her daughter was to be MARY, which name they had brought from heaven, and which divine Providence had selected and now ordained to be given to their child by Joachim and herself. … The more than happy father accepted the name with joy and devout affection… Thus was the divine Princess named by the holy Trinity: in heaven, on the day of her nativity, and on earth, after eight days.

“Look now on her who most resembles Christ”

If we could only look on the scene, see Mary as she must have looked!

When we think on  this, the thought that  comes to mind is that expressed by Dante in Canto 32, 85-87, Paradiso, St. Bernard says of Mary,

“Riguarda omai ne la faccia che a Cristo
piu si somiglia, che la sua chiarezza
sola ti puo disporre a veder Cristo.

“Look now on her who most resembles Christ,
for only the great glory of her shining
can purify your eyes to look on Christ.”

In these few words, there is much distilled and concentrated wisdom about Our Lady! Indeed, our Savior, having no human Father, took all His physical aspect from the Blessed Virgin.  Dante refers to “the glory of her shining”  which recalls to us both Our Lady’s appearance at Fatima and  the Woman Clothed with the Sun”  of the Apocalypse. Think on this, it is most profitable!

Prayer to Mary, Star of the Sea

“When I feel myself tossed about in the sea of this world amidst storms and tempests, I fix my eyes on thee, O Mary, shining star, lest I be swallowed up by the waves. When winds of temptation arise, when I dash against the reefs of tribulations, I raise my eyes to thee and call upon thee, O Mary, Star of the Sea. When I am agitated by the billows of pride, ambition, slander or jealousy, I look to thee and invoke thee, O Mary. When anger or avarice or the seductions of the flesh rock the fragile barque of my soul, may I always look to thee, O Mary. And if I am troubled in conscience by the enormity of my sins, and frightened at the severity of judgment, and if I should feel myself engulfed in sadness or drawn into the abyss of despair, again, I raise my eyes to thee, calling always to thee, O Mary, Mother of Mercy.

“In dangers, in difficulties and in doubts, may I always turn to thee, O Mary! May thy name, O Virgin Mary, be always on my lips and never leave my heart, that I may always obtain thy assistance. Following thee, O Mary, I shall not go astray; thinking of thee, I shall not err; with thy support, I shall not fail; with thy protection, I shall not fear; relying on thee, I shall not weary. Look upon me with mercy; with confidence in thee, I shall surely reach the port.” (after St. Bernard)

Purest, dearest heart of Mary, thou art the dawn of our redemption, bearing the true Sun, our Redeemer; be thou with us in the darkness and storms that beset us!

O Mary, conceived without sin, pray for us who have recourse to thee!

Remember, Pray the Rosary with confidence and joy!

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

© All Content Copyright 2013-2017 ReturntoFatima.org. All Rights Reserved.

 

 

 

 

 

Arrupe’s Pope

NOTE: Hurricane Irma  appears to be aiming at Florida. This has the potential to harm millions of people.  For those who would like to, here is the link to our Family Prayer in Time of Storm.  Or simply please include the victims of Hurricane Harvey and those in the path of Hurricane Irma in your daily Rosaries. Thank you!

In an interview with Maike Hickson (Lifesite News), George Neumayr, discussing his new book about Jorge Bergoglio, “The Political Pope”, remarked about Pope Francis and his relationship with Pedro Arrupe, Superior General of the Jesuits::

“He was a protege of Arrupe, who identified Bergoglio as a rising liberal star in the order. That is why he made him a provincial at the age of 36. Arrupe presided over the order during its most intense period of liberalization and used Bergoglio as a liberal enforcer at the infamous worldwide gathering of Jesuits in 1975 that sealed the order’s socialist and modernist direction.”

That remark tells us some very significant things. To understand it better, let’s look at what Father Malachi Martin told us about the Jesuits, his own order, in his book, “The Jesuits, the Society of Jesus and the Betrayal of the Roman Catholic Church”.

In this book, which is understandably the most bitter by far of his books, Father Martin explains in great detail the origins and original purpose of the Society of Jesus founded by St. Ignatius of Loyola. He then provides an exhaustive history of the Society’s change under Pedro Arrupe and its ongoing revolution against the Catholic Faith and particularly against the papacy.  Unfortunately, this article must be brief and thus will only have time for a few extracts. Father Martin’s “The Jesuits” is very worthwhile reading to understand the full implications of this Jesuit Pope, our first dedicated Marxist Pope completely obedient to the ideals set forth by Arrupe.

As you read, please keep in mind Our Lady of Fatima’s warning, which we discussed in an earlier post (“If … if not”):

“If My requests are heeded, Russia will be converted and there will be peace; if not, she will spread her errors throughout the world, causing wars and persecutions against the Church. The good will be martyred, the Holy Father will have much to suffer, various nations will be annihilated. In the end, My Immaculate Heart will triumph.”

In his book, Father Martin describes how the Jesuits, under the control of Father General Pedro Arrupe constructed a Trojan Horse with which to subvert the Church from Vatican II onwards, making use of the fervor for “renewal” to achieve Arrupe’s vision for the Church. That they have succeeded beyond anyone’s wildest dreams is undeniable, and the proof is that even Malachi Martin did not foresee the monstrosity we are faced with today, a truly Jesuit pope in the very mold of Father Arrupe himself.

Neumayr identified the Jesuit gathering in 1975 as a seminal point. Malachi tells us about the importance of that time in his book, The Jesuits.

It was Paul VI who, very late in the day of his papacy, realized that the original dual purpose of the Society of Jesus had been changed. Under his pontificate, an extensive critical dossier about the Society was compiled. It is enough for the moment to say of that dossier that its contents were damning. It was a portrait, in effect, of a Jesuit Order that, like a weathervane atop a roof, had been turned by a different wind. For Jesuits, the papacy no longer held primacy of position. The corporate aim of the Society was now to place itself and the Church at the disposal of a radical and purely sociopolitical change in the world, without reference to –  indeed, in defiance of – papal strategy, policies, and aims. (op cit, p. 42)

Paul did make one last but equally ineffective attempt to recall the allegiance of the Society to the papacy during the ninety-six-day international assembly of Jesuit leaders, the 32nd General Congregation of 1974-1975. His effort met with total incomprehension and stubborn— some said even self-righteous— opposition from the Order. Pope and Jesuits simply could not agree. The Jesuits would not obey. Paul was too weak to force the issue farther.

The Jesuit response was typified by Father M. Buckley:“When you have people [the Jesuits] who do not think they have made errors either in content or procedure, and when they are suspected, resisted or reproved by the very man they are attempting to serve . . . you have . . . a very serious religious problem.”  Indeed, a very serious problem, because within six years  “Arrupism” controlled all Major Superiors in Rome and throughout the Provinces, as well as most of the leading Jesuit theologians, writers, and social activists.

In hindsight, it was merely the beginning of problems. Paul VI was  declining in health, a fact that was duly noted by Arrupe’s forces who were well versed in in the finer points of romanità. Martin states brutally of this poor pope, “His grand strategy for his Church was taken over and prostituted by others, reducing him to an impotence that scarred his last disease-ridden years until his death on August 6, 1978.”

Now, 1978 is an interesting and eventful year, as we shall see. Paul VI was followed by Albino Luciani, who took the conciliatory name of John Paul I. Malachi Martin describes his relation with the Jesuits thusly:

Even before he became Pope, he had apparently made up his mind unfavorably about the Society. And apparently the Society had already made up its mind about Pope John Paul I. No sooner had he been elected than the Jesuits asserted themselves.

Father Vincent O’Keefe*, the most prominent of the four General Assistants to Arrupe, and the one being groomed to succeed Arrupe one day as Father General of the Order, told a Dutch newspaper in an interview that the new Pope should reconsider the Church’s ban on abortion, homosexuality, and priesthood for women. The interview was published.

Pope John Paul I was incensed. This was more than contempt. It was an assertion that the Society of Jesus knew better than the Pope what morals Catholics should practice. And it was an assertion that the Society had the authority to speak out; that is, it was a direct appropriation of the authority that belonged exclusively to the papacy.

John Paul I summoned Arrupe and demanded an explanation. Arrupe humbly promised to look into the whole matter. But John Paul could read the handwriting on the wall as clearly as any Pope. On the basis of Paul VI’s critical dossier, …, the Pope composed a hard-hitting speech of warning. He planned to deliver it to the international assembly of Jesuit leaders and Father General Arrupe at another of their General Congregations to be held in Rome on September 30, 1978.

John Paul I never got to give that speech to the Jesuits, for he was found dead in his bed the morning of September 29.

Return for a moment to the Neumayr interview. Link here. I am not able to delineate for you the excellent points made by Neumayr in his interview with Maike Hickson but trust you will make use of it, for he demonstrates, by Bergoglio’s own words, the warm regard in which Jorge Bergoglio holds the many Marxists he has been associated with; for example:

  • He told the Italian press that he wasn’t “offended” if people call him a communist since he has “met many Marxists in my life who are good people.”
  • He appointed Óscar Rodríguez Maradiaga to his Council of advisors.  It came out through the WikiLeaks disclosures that Maradiaga has been working with George Soros operatives to promote socialism in the Church.
  • Others: Leonardo Boff, Fr. Luís Espinal, Esther Ballestrino – “I owe a huge amount to that great woman”, Leónidas Barletta,  Archbishop Óscar Romero and Dom Hélder Câmara.

Malachi Martin ended his book on the Jesuits by speculating that the order may be suppressed by a future pope, may reform itself miraculously recovering its original Ignatian spirituality, or failing that, God may intervene, for it is after all,  His Society, named after Him.  But Martin did not anticipate the Jesuits putting their own man into the papacy. By doing so, they appear to be forcing God’s hand.

It becomes clear that Russia’s errors, dialectical materialism, marxism, have spread throughout the world and to the top of the Church hierarchy, now possessing the Pope.  And yet, many people are now sacrificing and praying, obedient to Our Lady of Fatima’s request. Recently, this Pope identified himself as the “Bishop in white” of the Fatima prophecy.  What was he telling us?

Several disparate elements seem to be coming together now. Never has the world been so poised at the brink of global catastrophe as we are now. And the vast majority of the population is so far beyond Christian that  if asked if God is dead, they would shrug and remark that the question was irrelevant to them.

My point in writing this is simply to note that events seem to be lining up in a specific way and it may be appropriate to draw our conclusions accordingly.  Personally, I am beginning to conclude that there is little to be gained, by trying to convince others. I have been attempting that for the past 4-5 years with diminishing success.

Pray the Rosary !

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

© All Content Copyright 2013-2017 ReturntoFatima.org. All Rights Reserved

September 1, 1910

Today, we begin September by celebrating Pope Francis!

Yes, it is time that we honor the man, his deep and merciful thoughts and his actions by which it is said a man may best be known. On this day 107 years ago, in his Oath Against Modernism, Pope St. Pius X foretold this man, Pope Francis, our first truly humble and merciful pope, and wrote of him. Indeed, his great encyclical Pascendi Domenici Gregis, written in September, 1907 is filled with prophecies about our little Argentinian treasure – reading the words of St. Pius X, it is hard to believe that he did not have our beloved Bergoglio’s illustrious words on Love, “Amoris Laetitia” in mind as he wrote it.

Forgive my sarcasm; I arose this morning to find yet another update on the assault to the faith by Pope Francis the Humble® – covered in articles by Edward Pentin here and Rorate here . One would think that after four hellish years, I would learn to avoid news of this pope before my coffee….

Let’s take a look at at better time, when we had the brave and clear truths spoken by our truly Holy Father, one worthy of the name, Pope St. Pius X, who presciently warned of the False Prophet and his followers who prowl about the Church seeking  the ruin of souls.

“The purpose of this is, then, not that dogma may be tailored according to what seems better and more suited to the culture of each age; rather, that the absolute and immutable truth preached by the apostles from the beginning may never be believed to be different, may never be understood in any other way.” (Pope St. Pius X)

The last truly saintly Pope was Pius X, who promulgated the Oath Against Modernism on September 1, 1910, 107 years ago today. It is instructive to review this oath, which was abolished by Paul VI and is so widely scorned, reviled or simply ignored by those who currently occupy the visible Church today.

Saint Pius X, pray for us, pray for our priests!

With the death of this holy pope, the dark force of modernism was once again free to poison the faith, While ostensibly orthodox, Pope Benedict XV dismantled St. Pius’s Sodalitium Pianum, the network established to assure orthodoxy in the seminaries. Subsequent popes also contributed their efforts to undermining orthodoxy in sundry ways. Although these popes gave lip service to Our Lady’s message at Fatima, none actually went so far as to obey her. And so, modernism flourished under even those pre-Vatican II popes who appeared to be orthodox, until it burst into florid putrescence in the revolutionary Second Vatican Ecumenical Council.

As you review the Oath Against Modernism that follows, bear in mind that every single Conciliar Pope from John XXIII through Benedict XVI had originally sworn this solemn oath, which of course, was violated by those same popes during and after Vatican II. Every single pope until Francis, the quintessential modernist pope. The very apotheosis of Vatican II.

“Beware of false prophets, who come to you in the clothing of sheep, but inwardly they are ravening wolves. By their fruits you shall know them. Do men gather grapes of thorns, or figs of thistles?Even so every good tree brings forth good fruit, and the evil tree brings forth evil fruit. A good tree cannot bring forth evil fruit, neither can an evil tree bring forth good fruit.” (Matt 7, 15-18)

In the re-presentation below, we have taken the liberty of numbering the points and emphasising some of the more pertinent. The original is available here.

 THE OATH AGAINST MODERNISM

To be sworn to by all clergy, pastors, confessors, preachers, religious superiors, and professors in philosophical-theological seminaries.

“I . . . . firmly embrace and accept each and every definition that has been set forth and declared by the unerring teaching authority of the Church, especially those principal truths which are directly opposed to the errors of this day.

  1. And first of all, I profess that God, the origin and end of all things, can be known with certainty by the natural light of reason from the created world (see Rom. 1:90), that is, from the visible works of creation, as a cause from its effects, and that, therefore, His existence can also be demonstrated.
  2. Secondly, I accept and acknowledge the external proofs of revelation, that is, divine acts and especially miracles and prophecies as the surest signs of the divine origin of the Christian religion and I hold that these same proofs are well adapted to the understanding of all eras and all men, even of this time.
  3. Thirdly, I believe with equally firm faith that the Church, the guardian and teacher of the revealed word, was personally instituted by the real and historical Christ when He lived among us, and that the Church was built upon Peter, the prince of the apostolic hierarchy, and his successors for the duration of time.
  4. Fourthly, I sincerely hold that the doctrine of faith was handed down to us from the apostles through the orthodox Fathers in exactly the same meaning and always in the same purport. Therefore, I entirely reject the heretical misrepresentation that dogmas evolve and change from one meaning to another different from the one which the Church held previously. I also condemn every error according to which, in place of the divine deposit which has been given to the spouse of Christ to be carefully guarded by her, there is put a philosophical figment or product of a human conscience that has gradually been developed by human effort and will continue to develop indefinitely.
  5. Fifthly, I hold with certainty and sincerely confess that faith is not a blind sentiment of religion welling up from the depths of the subconscious under the impulse of the heart and the motion of a will trained to morality; but faith is a genuine assent of the intellect to truth received by hearing from an external source. By this assent, because of the authority of the supremely truthful God, we believe to be true that which has been revealed and attested to by a personal God, our creator and lord.
  6. Furthermore, with due reverence, I submit and adhere with my whole heart to the condemnations, declarations, and all the prescripts contained in the encyclical Pascendi and in the decree Lamentabili, especially those concerning what is known as the history of dogmas.
  7. I also reject the error of those who say that the faith held by the Church can contradict history, and that Catholic dogmas, in the sense in which they are now understood, are irreconcilable with a more realistic view of the origins of the Christian religion.
  8. I also condemn and reject the opinion of those who say that a well-educated Christian assumes a dual personality-that of a believer and at the same time of a historian, as if it were permissible for a historian to hold things that contradict the faith of the believer, or to establish premises which, provided there be no direct denial of dogmas, would lead to the conclusion that dogmas are either false or doubtful.
  9. Likewise, I reject that method of judging and interpreting Sacred Scripture which, departing from the tradition of the Church, the analogy of faith, and the norms of the Apostolic See, embraces the misrepresentations of the rationalists and with no prudence or restraint adopts textual criticism as the one and supreme norm.
  10. Furthermore, I reject the opinion of those who hold that a professor lecturing or writing on a historico-theological subject should first put aside any preconceived opinion about the supernatural origin of Catholic tradition or about the divine promise of help to preserve all revealed truth forever; and that they should then interpret the writings of each of the Fathers solely by scientific principles, excluding all sacred authority, and with the same liberty of judgment that is common in the investigation of all ordinary historical documents.
  11. Finally, I declare that I am completely opposed to the error of the modernists who hold that there is nothing divine in sacred tradition; or what is far worse, say that there is, but in a pantheistic sense, with the result that there would remain nothing but this plain simple fact-one to be put on a par with the ordinary facts of history-the fact, namely, that a group of men by their own labor, skill, and talent have continued through subsequent ages a school begun by Christ and His apostles.
  12. I firmly hold, then, and shall hold to my dying breath the belief of the Fathers in the charism of truth, which certainly is, was, and always will be in the succession of the episcopacy from the apostles.

The purpose of this is, then, not that dogma may be tailored according to what seems better and more suited to the culture of each age; rather, that the absolute and immutable truth preached by the apostles from the beginning may never be believed to be different, may never be understood in any other way.

I promise that I shall keep all these articles faithfully, entirely, and sincerely, and guard them inviolate, in no way deviating from them in teaching or in any way in word or in writing. Thus I promise, this I swear, so help me God.”

After Vatican II, Pope Paul VI (who had, himself, sworn this very Oath) abolished the Oath. The post-Vatican Catholic Church then, is built on the shifting sands of Modernism, which is a heresy. 

This is the Age of Apostasy, and Pope Francis is bringing us to its calamitous close. The chastisement will only be ended by the Immaculate Mother of God, through a pope who is chastened, truly humble and obedient in performing the long-awaited  Consecration of Russia with the surviving Bishops.

 Please remember, pray the Rosary and confound satan and all his works and pomps.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

© All Content Copyright 2013-2017 ReturntoFatima.org. All Rights Reserved.

 

 

Archbishop Lefebvre on the Message of Fatima

UPDATE:  Thursday , 7:15 pm, 8/31.  Please note the following update regarding victims of Hurricane Harvey in the Dickinson and Spring, Texas area. Two parishioners of  Queen of Angels SSPX Chapel have lost their lives in this hurricane and flooding. Here is the latest update I was given:

From Fr. Kurtz: “Mass schedule at Queen of Angels back to normal. 8:00 am Saturday Mass will be Requiem Mass for faithfully departed flood victims.”  Father sends along a video update (view on YouTube or Facebook) showing some relief due to your generosity, and takes us on a tour of the neighborhoods where faithful of Queen of Angels Church reside. Many are facing the total loss of their homes – which insurance may only partially cover. Please continue to pray for these fine people and support as you are able – the full scope of the resources needed to repair / rebuild will likely rise in the coming weeks.(SOURCE)

† .  † .  †

We close the month of August, month of the Immaculate Heart  of Mary with a short sermon the good Archbishop  gave 30 years ago at Fatima. to a large crowd of pilgrims and priests on the Feast of the Immaculate Heart of Mary.  There is so much to think on in these words!

Sermon by Archbishop Lefebvre in Fatima, August 22, 1987
Let us ask the Blessed Virgin then to unravel this mystery for us; it is a martyrdom for all who live in this era…

Let us give thanks to God and to the Most Blessed Virgin Mary for having gathered us today, on this feast of her Immaculate Heart, to sing her praises and to try for a few moments, for a few days, to live out our faith. For if the Virgin Mary wished to come to this land of Portugal, to Fatima, if She wished to appear to these few children to give them a message for the world, it is surely because She desired that our souls be lifted up toward heaven.

Let us try, then, my dear brothers and sisters, to place ourselves in the setting in which these little shepherds found themselves, like the persons who came to accompany them on the 13th of each month of that year 1917, until the month of October, when that extraordinary miracle took place, right here. Right here because, they say, this miracle was seen within a 40-kilometer [25-mile] radius of Fatima, and consequently, if we had been present on that day, October 13, 1917, we would have seen that extraordinary phenomenon of the spinning sun, shooting out lights of all colors, drenching the entire region with its magnificent colors. And it did this for thrice ten minutes! Finally, we would have seen the sun descending as it were from heaven to draw near to the faithful who were present, to manifest the truth of the apparition of the Most Blessed Virgin Mary to these children of Fatima.

So That Our Souls May be Saved
Once again, why this apparition of the Most Blessed Virgin Mary? It was so that our souls may be saved, it was so that our souls may go to join her one day in heaven. In a few extraordinary pictures, She manifested to these children of Fatima the whole reality of our faith. Indeed, the children admired Her and admired Her in such a way that they were as if in ecstasy, rapt, carried away, not knowing how to express the beauty of the Most Blessed Virgin Mary. However much anyone might have tried to provide them with comparisons, no comparison could be made in the sight of the beauty of the Virgin Mary whom they had seen.

And then the Virgin Mary was not the only one who was manifested. She wished to manifest something of heaven to them: Saint Joseph carrying Our Lord in his arms and blessing the world. She wished to appear also under the title of Our Lady of Mount Carmel, Our Lady of Sorrows, and generally She appeared as Our Lady of the Rosary. This was because She wished to inculcate in the children the necessity of praying the Rosary, the necessity of suffering with Our Lord Jesus Christ and Our Lady of Sorrows. Thus She wished to manifest her interior sentiments so as to communicate them to these children, so that these children in turn might communicate these sentiments to all those who will have the opportunity to hear their message. Then the Archangel Michael appeared to them.

Our Lady spoke to them also about the souls in purgatory, when Lucia questioned her to find out where such-and-such a soul was, where a particular dead person was—“Was she in heaven? In purgatory?”—She sometimes told them: “No, that lady is not yet in heaven, she is in purgatory.” She wished also to show them the reality of hell. It is therefore right here, in this vicinity, that the Most Blessed Virgin wished to show what hell was to these horrified children, so as to encourage them to do penance, so as to encourage them to pray to save souls, thus showing that the Immaculate Heart of Mary is altogether directed toward the glory of Her Divine Son and toward the salvation of souls. To save souls is to cause them to go to heaven. Therefore it is our entire catechism in a way that these children saw in an image, and this happened through the grace of the Most Blessed Virgin Mary.

Prayer and Penance
Let us try then to put ourselves into this setting today too, because what happened in 1917 is still true today, and perhaps even more than at that time, because the situation in the world is even worse now than it was in 1917. The faith is disappearing, atheism is advancing everywhere, and the Most Blessed Virgin Herself announced it. For although She wished to show us a vision of heaven, She also wished to speak about the earth. She told these children essentially:

It is necessary to pray, it is necessary to do penance so as to stop the devastating effects of this terrible error, Communism, which will dominate the world if people do not do penance and if they do not pray and if they do not carry out my will.”

Her will was to broadcast the secrets that she had given to Lucia.
Alas, we are in fact obliged to note that since these secrets have not been broadcast, the error of Communism is spreading everywhere! Let us strive, then, my dear brothers and sisters, to put ourselves into this setting, in these dispositions so as to share the convictions of these children, so as to unite ourselves to the Heart of Mary, so that our hearts may burn with the desires that were in the Heart of the Most Blessed Virgin Mary and that still are there today, desires for the reign of her Son.

What else can She wish but to see Her Divine Son reign over the whole earth, over souls, over families, and over societies, as He reigns in heaven? This is why She comes down to earth, to beg us, every one of us: “It is necessary for Jesus to reign over you.” She wishes it, She desires it, and She gives us the means.

The first means is prayer. “It is necessary to pray.” The Blessed Virgin unceasingly repeated this to Lucia, because Lucia asked her the question each time: “O Lady, what do you want of me? What do you want me to do?” A fine question! There can be no better dispositions. Is this our disposition also? Mary! What do you want us to do? Then Mary said:

“It is necessary to pray, take your rosary, recite the rosary every day to sanctify yourselves and to save souls, to save the souls of sinners.”

She repeated this every time She came. She also encouraged Holy Communion, receiving the Holy Eucharist, since She even enabled the angel to come and give Communion to these children. Can Mary wish anything else but to give us Her Son, to give us Jesus in our hearts?

That We Might Keep the Faith and Grace in our Souls
Next: why these secrets? The Most Blessed Virgin Mary, in Her love for us, in Her gracious condescension toward us, wished to warn us. She wished to announce future events to us, so as to enable us to keep our faith, to keep grace in our souls. This is why She gave us Her secrets. The Most Blessed Virgin asked Lucia to broadcast the third secret as of 1960—and that this secret be broadcast by the Pope—and not without reason: it was because she knew that after 1960 the Church would have to go through the crisis of these very serious events in its history. She wished to warn us, and She wished to warn the authorities of the Church so as to avoid these misfortunes, so as to avoid the loss of faith and the perdition of souls. Thus we are warned, we know that after 1960 some serious events in Church history would cause a crisis, and particularly with regard to those who lead the Church. Unfortunately, this is probably why the leaders of Holy Church did not wish to broadcast the secret. They thought that it was not opportune to make it public. A great mystery, my dear brothers and sisters, a great mystery!

So you see, then, if the Most Blessed Virgin Mary wishes us to have in our souls dispositions of the love for God, dispositions of prayer, a readiness to unite ourselves to Our Lord in the Holy Eucharist, a willingness to sacrifice ourselves for the sinners of this world, well, then, let us ask for this grace today.

The Mystery of the Situation of Rome Today
Here you are, gathered around the Virgin Mary in Fatima, having in your hearts the dispositions of these little children who welcomed the Most Blessed Virgin Mary and saw Her: ask, let us ask the Most Blessed Virgin Mary to unravel this mystery, that She may come to our aid. The great mystery of Rome, the great mystery of the situation in the papacy today.

They often tell us: do not rend the Church, do not divide the Church, do not cause a schism; yet, my dear brothers and sisters, tell me: where is the unity of the Church? What causes the unity of the Church? Open all the theology books, open all the books by the saints, open all the books by the doctors and theologians: what causes the unity of the Church is the unity of faith. When someone no longer has the Catholic Faith, he separates himself from the Church. There you have it! And every person invested with authority in the Church since Our Lord founded it, every person who has some authority in the Church and particularly all the clergy, and particularly the bishops, and especially the Pope, all of them are at the service of this unity, they are at the service of this faith: “Go teach the Gospel,” not some other Gospel and not just any Gospel: “Go teach the Gospel.” Be at the service of this message that I have given you, but you must not change the message.

Well, then, we keep and cherish the whole faith; not for anything in the world would we want to remove one iota, the least bit of our faith; we want to keep it intact, absolutely intact. And it is because we want to keep this unity of faith that those who are losing it persecute us. This is the true current situation in which we find ourselves, a mysterious situation, probably announced by Our Lady of Fatima in Her third secret, saying that those who want to remain Catholics will be persecuted by those who, while having authority in the Church, stray from the faith; and since they stray from the Faith, they would like to drag us along with them. Because we disobey them by our unwillingness to lose the faith with them, they persecute us. But Our Lord said it, He predicted that there would be bad shepherds and said that we must not follow the bad shepherds; we must follow the good shepherds. This is the mystery that we are living through today.

Let us ask the Blessed Virgin then to unravel this mystery for us; it is a martyrdom for you, for us, for all who live in this era, a true moral martyrdom, perhaps worse than the martyrdom of blood, to see that those who ought to preach and defend the Catholic faith for the unity of the Church are abandoning this Catholic faith and seeking to get along with the world, with modern principles, with the principles of this society that is guided more by Satan than by the Good Lord.

Ask for the Grace of Fidelity
Let us make the resolution, here at the feet of the Blessed Virgin Mary, and let us ask her for the grace to keep the faith, to remain Catholics until the end of our days, to have this grace of final perseverance in the Catholic faith. Why did all the martyrs shed their blood? In order to keep the faith. If we must be martyrs, if we must be not martyrs by blood but martyrs in our souls, in our hearts, in our minds, well, then, we will be martyrs, and we will be the heirs of those who shed their blood so as not to deny their faith.

This is what we must promise the Most Blessed Virgin Mary and try to make everyone around us understand so that they might not lose the Faith… lest, in losing their faith, they lose their souls. These, my dear brothers and sisters, are the resolutions that we must make today: to pray, to sacrifice ourselves, to make the sacrifice of our life, to offer our life for the redemption of the world, for the salvation of souls, for the salvation of our souls, the salvation of the souls of our families, of the members of our family.

And Ask That the Church may Regain Her Splendor
And finally ask for the renewal of the Holy Catholic Church: that the Church might regain her splendor, that the Church might regain her unity in the faith, that the Church might regain her thousands and thousands of religious vocations as before, that once again novitiates might be filled, that seminaries might be filled so as to keep the Catholic Faith, so as to live the Catholic Faith! This is what we are striving to do, my dear brothers and sisters, together with those whom you see present here, these young priests, these young seminarians. As soon as people want to keep the faith, as soon as people want to keep the Sacrifice of the Mass and the true Eucharist, as soon as people are devoted body and soul to the Church, there are vocations, because we are in the truth. Let us ask the Most Blessed Virgin Mary to bless our seminaries, to bless our young priests so that they might be apostles; to bless our religious, the Sisters of the Society, all the sisters who devote themselves to Tradition, the Carmelites, the Dominicans, the Benedictines…all these nuns who want to keep the Catholic faith and want to spread it.

And may the Virgin Mary deign to bless us so that we might continue courageously, despite the trials, to serve the kingdom of Her Divine Son. Adveniat regnum tuum, may Thy kingdom come, yes, O Lord Jesus, may Thy reign extend over persons, over families and over societies, so that this reign may continue in eternity!

† .  † .  †

The above sermon is from the August 18, 2017 edition of  FSSPX News.

Please, Pray the Rosary with confidence and joy!

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Novena for the Nativity of the Blessed Virgin Mary

Today, we begin to prepare for the Feast of the Nativity of the Blessed Virgin with this Novena from  the Raccolta as part of our preparations for renewing our Consecrations  to the   Immaculate Heart of Mary on her birthday, September 8.

 

Novena for the Nativity of the Blessed Virgin Mary

We hail thee, bright Morn; who, forerunner of the Heavenly Sun of Justice, didst bring the first light to earth. Ave Maria!

 

Day One:

Come, Holy Spirit, fill the hearts of Thy faithful, and kindle in them the fire of Thy love.
V. Send forth Thy Spirit, and they shall be created.
R. And Thou shalt renew the face of the earth.
Let us pray.
O God, who hast taught the hearts of Thy faithful people by the light of the Holy Spirit; grant us in the same Spirit to relish what is right, and evermore to rejoice in His holy comfort. Through Christ our Lord. R. Amen.

Most holy Mary, Elect One, predestined from all eternity by the Most Holy Trinity to be Mother of the only-begotten Son of the Eternal Father, foretold by the Prophets, expected by the Patriarchs, desired by all nations, Sanctuary and living Temple of the Holy Ghost, Sun without stain, conceived free from original sin, Mistress of Heaven and of Earth, Queen of angels:- humbly prostrate at thy feet we give thee our homage, rejoicing that the year has brought round again the memory of thy most happy Nativity; and we pray thee with all our hearts to vouchsafe in thy goodness now to come down again and be reborn spiritually in our souls, that, led captive by thy loveliness and sweetness, they may ever live united to thy most sweet and loving heart.

Daily Prayer:
So now whilst we say nine angelic salutations, we will direct our thoughts to the nine months which thou didst pass enclosed in thy mother’s womb; celebrating at the same time thy descent from the royal house of David, and how thou didst come forth to the light of heaven with high honor from the womb of holy Anna, thy most happy mother.
Ave Maria Nine Times.

Closing Prayer
O most lovely Infant, who by thy holy birth hast comforted the world, made glad the heavens, struck terror into hell, brought help to the fallen, consolation to the sad, salvation to the weak, joy to all men living; we entreat thee, with the most fervent love and gratitude, to be spiritually reborn in our souls by means of thy most holy love; renew our spirits to thy service, rekindle in our hearts the fire of charity, bid all the virtues blossom there, that so we may find more and more favor in thy gracious eyes. Mary! be thou our Mary, and may we feel the saving power of thy sweetest name; may it ever be our comfort to call on that name in all our troubles; may it be our hope in dangers, our shield in temptation, and our last utterance in death.  Amen.
Let the name of Mary be honey in the mouth, melody in the ear, joy in the heart. Amen.
V. Thy Nativity, O Virgin Mother of God.
R. Hath brought joy to the whole world.
Let us pray.
Grant to us Thy servants, we beseech Thee, O Lord, the gift of heavenly grace; that to all those for whom the delivery of the Blessed Virgin was the beginning of salvation, this her votive festival may give increase of peace. Through Christ our Lord. Amen.

Day Two:

Prayers: Come Holy Spirit and Most Holy Mary:
We hail thee, heavenly Babe, white Dove of purity; who in spite of the serpent wast conceived free from original sin.
Ave Maria Nine Times.
Closing Prayer as above.

Day Three:

Come Holy Spirit and Most Holy Mary:
We hail thee, bright Morn; who, forerunner of the Heavenly Sun of Justice, didst bring the first light to earth.
Ave Maria Nine Times.
Closing Prayer as above.

Day Four:

Come Holy Spirit and Most Holy Mary:
We hail thee, Elect; who, like the untarnished Sun, didst burst forth in the dark night of sin.
Ave Maria Nine Times.
Closing Prayer as above.

Day Five:

Come Holy Spirit and Most Holy Mary:
We hail thee, beauteous Moon; who didst shed light upon a world wrapt in the darkness of idolatry.
Ave Maria Nine Times.
Closing Prayer as above.

Day Six:

Come Holy Spirit and Most Holy Mary:
We hail thee, dread Warrior-Queen; who, in thyself a host, didst put to flight all hell.
Ave Maria Nine Times.
Closing Prayer as above.

Day Seven:

Come Holy Spirit and Most Holy Mary:
We hail thee, fair Soul of Mary; who from eternity wast possessed by God and God alone.
Ave Maria Nine Times.
Closing Prayer as above.

Day Eight:

Come Holy Spirit and Most Holy Mary:
We hail thee, dear Child, and we humbly venerate thy most holy infant body, the sacred swaddling-clothes wherewith they bound thee, the sacred crib wherein they laid thee, and we bless the hour and the day when thou wast born.
Ave Maria Nine Times.
Closing Prayer as above.

Day Nine:

Come Holy Spirit and Most Holy Mary:
We hail thee, much-loved Infant, adorned with every virtue immeasurably above all saints, and therefore worthy Mother of the Savior of the world; who, having been made fruitful by the Holy Spirit, didst bring forth the Word Incarnate.
Ave Maria Nine Times.
Closing Prayer as above.

Remember, Pray the Rosary with confidence and joy!

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

© All Content Copyright 2013-2017 ReturntoFatima.org. All Rights Reserved.

The Destroyer Pope

I am not able to post at present but reprint an earlier post which was occasioned by the insightful remarks of a reader, Terry McCarthy.  With the passage of time, his assessment has proved quite accurate, don’t you think?

Regarding the current pontiff, I see the purpose of his almost daily heretical pronouncements as a way to destroy the concept of papal infallibility, and along with it, the immutability of doctrine. The fact that most Catholics do not seem to be much concerned about his heresies shows that they probably have already lost faith in the Church’s unchanging doctrine and are heretics themselves. The pope will soon be declared just another fallible church leader like the Anglicans’ Archbishop of Canterbury and all his declarations will be considered mere personal opinions subject to challenge by the “faithful”. Without the umbrella of infallibility, there is no genuine Vicar of Christ to unify the Church, thus Father Martin’s prophecy of the scattering of the sheep will be fulfilled.”

“…not a true pastor, but a destroyer.”

We wholeheartedly agree. This pope is the “destroyer pope” of prophecy.  Earlier this year, we covered a bit of it in our post, “The Judas Complex and Pope Francis”, where we remarked on this apostate pope’s “homily” wherein he described Judas as a “poor, repentant man”.

Thinking on this strange Pope’s even stranger affinity for Judas recalled to mind Father Malachi Martin’s writing about the Judas Complex among the Modernist Churchmen who infest the Church. His 1990 book, “The Keys of This Blood”, has a final portion titled “Coda, the Protocol of Salvation” which contains a fascinating analysis of the precise situation in which we find ourselves today, under a pope who asserts himself as more merciful and practical than Jesus Christ, whom he insists he represents. Indeed, as he himself reminds us, he is “by the will of Christ Himself – the supreme Pastor and Teacher of all the faithful”. And that he enjoys, “supreme, full, immediate, and universal ordinary power in the Church”.

In the earlier post, “The Judas Complex and Pope Francis”, we said,

Malachi Martin states, “the essence of the Judas complex: (is) the compromise of one’s basic principles in order to fit in with the modes of thought and behavior that the world regards as necessary for its vital interests”, and he asserts that this compromise was both the specific sin wherein Judas expressed his pride and also the sure norm we can use to identify the work of the “anti-church” which has infested the Church for generations now.

Fr. Martin asserts that,
“The greatest single act of malfeasance in high ecclesiastical and ecclesial office has been the tolerance and propagation of confusion about key beliefs among the Catholic rank and file, this tolerated confusion being a direct result of a tolerated dissidence by Catholic theologians and bishops concerning those same key beliefs. For to tolerate confusion is to propagate confusion.

“A primary and fundamental duty of every ecclesiastical office … (is) the clear, unmistakable teaching and enforcement of the basic rules and fundamental beliefs the Church holds and declares to be necessary for eternal salvation. There can be no compromise on both points: teaching and enforcement. If Roman Catholics have any rights in the Church, they have a primary right to receive such unequivocal teaching and to be the subjects of such forthright and unhesitating enforcement.”

Fr. Martin identifies four key areas that have been effectively undermined by this confusion:

  • The Eucharist. This means the Holy Sacrifice of the Mass, undermined by Paul VI’s Novus Ordo, and now demolished at the hands of the Humble Pope of Mercy®
  • The oneness and trueness of the Roman Catholic Church, undermined by false ecumenism, now being brought to its logical conclusion under Pope Francis.
  • The Petrine Office of the Bishop of Rome, undermined by collegiality.
  • The morality of Christian reproductive activity undermined by protestant heresy of the sovereignty of individual conscience.

This last point has been carried farther than even Father Martin foresaw with the Bergoglio/Kasper agenda of asserting the “rights” of those living in persistent mortal sin, such as sodomy, fornication and adultery, to receive Holy Communion.

Each of the above four points is becoming ever more clear as Pope Francis pushes his agenda with brutal determination while the sycophant catholic media abet him and our weak and effeminate prelates look away.

Martin explains that these modernist Judases intend to eliminate the Primacy of the Pope and replace the Petrine Privilege with a gaggle of national churches, each attuned their their own local culture and needs. In order to achieve the liquidation of the Petrine Office they require the consent of its occupant,

” and the easiest way in which that could happen would be the election to the throne of Peter of a papal candidate who, prior to his election, is known as favoring such a liquidation. Domination of a papal Conclave by that sort of mind would be a prerequisite for success in this epoch-making venture. For epoch-making it is: to transform the almost two-thousand-year-old tradition of the Roman Catholic Church by ending officially and once and for all the papal primacy such as it has evolved over the centuries and has been asserted by every ecumenical council of the Church, including the Second Vatican Council.”

The current occupant fits this description perfectly, wielding the full power of the papacy in order to abolish it by means of collegiality and synodality.”

There really can be no doubt any longer that we have in the current occupant an apostate pope who serves his master, the Lord of this world and is quite literally hell bent on destroying the Church. The St. Gallen Group, or if you will, by their own name, the St. Gallen Mafia of Cardinal Danneels and his ilk elected him, with the complicity of Benedict XVI. He serves his masters well, and as others have remarked, we are perhaps on the cusp of the greatest persecution of Christians the world has ever seen.

Again and again, Pray the Rosary and confound the devil!

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

© All Content Copyright 2013-2017 ReturntoFatima.org. All Rights Reserved.