The term, “Wrath of the Lamb” indicates a severe judgment on prelates for Eucharistic abuses. It indicates a fearsome reprisal for those who desecrate the Eucharist, not merely the laymen, but particularly the hierarchy to whom Our Lord has entrusted His Sacred Mysteries and who shamelessly betray Him.

All three installments of “With Burning Concern: We Accuse Pope Francis” are online at Catholic Family News. It’s a very skillfully compiled summary of the most serious errors being pushed by the Bergoglian Reformation against the Church. It’s a tragic sign of the darkness of these days that there has not been one single prelate to speak out as clearly and bravely as Michael Matt, Chris Ferrara and John Vennari, and we pray that their message will reach all of the faithful throughout the world. Please download all three parts and help spread them.

Since I am unfortunately unable to post at present, I offer an earlier post which addresses the alarming heterodoxy flourishing in this Bergoglian Reformation:

The Wrath of the Lamb 

“And they say to the mountains and the rocks, ‘Fall upon us, and hide us from the face of Him that sitteth upon the throne and from the wrath of the Lamb.”

Far from being frightening, the above verse is meant to be a consolation. Indeed, the entire Apocalypse is God’s gift of consolation to Christians who are perennially in danger of being swept up in the maelstrom of the spiritual battle to destroy the Church.

Like the Apocalypse, all Our Lady’s appearances since the Luther began the Age of Apostasy are consistent; they warn against offending God, and promise His true, unfailing mercy to His faithful children. Now that we have a truly hellish situation, an apostate pope and a weak and faithless hierarchy unable or unwilling to confront him or otherwise defend the faith, we look to the Apocalypse and to the Messages of Our Immaculate Mother, to seek guidance and consolation.

Do you remember Father Amorth’s warning that unless the Pope and Bishops obeyed Our Lady of Fatima and consecrated Russia in October, the Chastisement would begin in earnest? I cannot say it more clearly than this: This is what the spiritual chastisement of the Church is. It is here now. You have the Pope and the Bishops extolling the “virtues” of Martin Luther, the vulgar and despicable heresiarch. For the Pope to laud Luther is to mock Our Lord Himself, to kick Him as He falls beneath this heavy cross.

To those who are paying attention, this is a terrifying time, as we await the denouement that is looming ever larger. These times are both surpassingly sad, and frightening. We know that the arrogant misuse of the teaching authority of the Church will bring, in God’s own time, His justice. In St. John’s Apocalypse, this is referred to as the “Wrath of the Lamb”. In Father Herman Kramer’s “Book of Destiny“, of Apocalypse, Chapter 6, verses 15-17, we read:

“And the kings of the earth, and the princes, and tribunes, and the rich, and the strong, and every bondman, and every freeman, hid themselves in the dens and in the rocks of mountains:
And they say to the mountains and the rocks: Fall upon us, and hide us from the face of Him that sitteth upon the throne and from the wrath of the Lamb: For the great day of their wrath is come, and who shall be able to stand?”

Notice that St. John enumerates seven categories of society: kings, princes, tribunes, the rich, the strong, bondmen and freemen. In the present case, the use of the numeral seven denotes a fulness and may be applied here to the fulness of the visible hierarchy of the Church, from Pope on down. In these seven categories, what is missing? The strong and the rich are included, while the weak and the poor are not! That is because the faithful, who are cast out by the heretics who appear to control the Church, are the poor and the weak, powerless in this satanic takeover.

As the hidden message of Fatima indicated, the apostasy infects the very top all the way down. In this corrupt milieu, only the faithful are made unwelcome. And what happens to these who betray Christ and pervert His teachings?

They will hide themselves and beg the mountains and rocks to fall upon them. Anything to hide them from the face of God, and from the wrath of the Lamb of God, the very Saviour they have betrayed. Now we must ask, how shall this come to pass? For the answer, we must look to our history. This passage in Chapter 6 has often (rightly) been applied to the Arian heresy, and is even more applicable in this age of the Bergoglian Reformation.

Father Kramer reminds us that those who believe in Him need never fear Our Lord’s judgments, for these “little ones”, the faithful, belong to Him and they draw even closer to His – and their – Blessed Mother during this time of trial. In contrast to the faithful, ” the heretics and hypocrites who live an earthly life and are of the earth.” do fear His wrath.

The term, “Wrath of the Lamb” indicates a severe judgment on prelates for Eucharistic abuses. It indicates a fearsome reprisal for those who desecrate the Eucharist, not merely the laymen, but particularly the hierarchy to whom Our Lord has entrusted His Sacred Mysteries and who shamelessly betray Him.

Fr. Kramer: “The Arian bishops and priests sought the honors and income of the Catholic Church for their enjoyment and aggrandizement and accepted their appointments from the emperors.”

Put into today’s context, they sought the approval of the world even to the point of denying Christ and His teachings. This is rightly applied to the Pope and Cardinals who bask in the approval of the rulers of this world who serve the enemy of Christ, the Lord of this World.

“They denied the divinity of Christ. This implicitly denied the belief in the Real Presence of Christ in the Eucharist. The Lamb now comes upon them in judgment. Hence they fear His wrath. Before the (barbarian) invasions they spread Arianism among the barbarians. But in the turmoil of the invasions, Arianism almost disappeared. The Vandals adhered to it, but their kingdom was destroyed by the Greeks, and the nation later vanished under Saracen conquest. The Visigoths clung to it for a while but also fell under the sway of the Saracens for seven hundred years. Arianism was thus rooted out by the barbarian invasions and Mohammedanism, and the unity of Christendom was saved until the sixteenth century. (In which Luther and Henry VIII emerged to persecute the faith anew).

In the sad scenario before us today, we see that the corrupted leadership of the Church cannot save themselves, much less the faith. To understand what God may do, our guide is the true and reliable Catholic prophecy we have been given. It is quite possible that the next steps in the chastisement will be as Father Kramer describes in his commentary on Chapter 6, that is, invading hordes of Islam to sack and scourge unfaithful Rome, to cleanse the filth from the Church. If we are to believe Sister Lucia’s vision of the chastisement and Our Lady of Akita’s message, – and we should! – Then we see that this scourge will be accompanied by tremendous upheavals of nature, wiping out a great deal of mankind.

Are we then to give in to paralyzing fear? No, for we are after all, Mary’s children, and we draw closer to her in times of trial, trusting to her to abide in Christ in all things. As the chastisement overflows from the spiritual realm into the realm of this world, affecting cultures, nations, and nature, we look to her, as the eyes of a handmaid are on the hands of her mistress.

This year, 2016, is the 100th anniversary of the Archangel Michael’s warning about sacrilege of the Blessed Sacrament. Watch what Francis does, make reparation, for the Wrath of the Lamb is both a warning and a promise to those who heed it. As Our Lord said, they will obey, “but it will be late”. We have all heard it said that, the later the obedience, the greater the chastisement, and so we pray for them, poor lost souls of our leaders, for their sakes and for the souls of so many.

 Most Precious Blood of Jesus, save us, save our priests.
 Immaculate Heart of Mary, pray for us.
 Joseph protect our families, protect our priests.
 St. Michael the Archangel, defend us in battle.
 Remember, pray the rosary and confound the devil!

 

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.

Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

†Today, we honor St. Pio of Pietrelcina, who still speaks to us, if we listen, about devotion to the Immaculate Mother of God.

The following is his beautiful meditation on the Immaculate Conception of Mary.

“From all eternity, Almighty God took delight in what was to be the most perfect work of His hands, and anticipated this wonderful plan with an outpouring of His grace. Man, created innoent, fell by disobeying Him; the mark of original sin remained engraved on his forehead and that of his progeny who will bear its consequences until the end of time.

A woman brought ruin, and a woman was to bring salvation. The one, being tempted by a serpent, stamped the mark of sin on the human race; the other was to rise, through grace, pure and immaculate. She would crush the head of the serpent who was helpless before her and who struggled in vain under her heel; for she was conceived without sin and through her came grace to mankind.

Protected by grace by Him Who was to be the Savior of mankind that had fallen into sin, she escaped all shadow of evil. She sprang from the mind of God as a pure ray of light, and will shine like a morning star over the human race that turns to her. She will be the sure guide who will direct our steps toward the Divine Sun which is Jesus Christ. He makes her radiant with divine splendor and points to her as our model of purity and sanctity. No creature surpasses her, but all creation defers to her through the grace of Him Who made her Immaculate. He Whom she was to carry in her womb was the Son of God participating with the Father and the Holy Ghost in the glory of her conception.

Clothed in light from the moment of her conception, she grew in grace and comeliness. After Almighty God, she is the most perfect of creatures; more pure than the angels; God is indeed well pleased in her, since she most resembles Him and is the only worthy repository of His secrets.

In the natural order she preceded her Divine Child, Our Lord, but in the divine order Jesus, the Divine Sun, arose before her, and she received from Him all grace, all purity, all beauty. All is darkness compared to the pure light that renews all creation through Him Whom she bore in her womb, as the dew on the rose.

The Immaculate Conception is the first step in our salvation. Through this singular and unique gift Mary received a profusion of Divine Grace, and through her cooperation she became worthy of absorbing infinitely more.

The three Divine persons imbue this sublime creature with all her privileges, her favors and her graces, and with all her holiness.

The Eternal Father created her pure and Immaculate and is well pleased in her for she is the worthy dwelling of His only Son. Through the generating of His Son in His bosom from all eternity, He forecasts the generation of His Son as Man in the pure womb of this Mother and He clothed her from her conception in the radiant snowy garment of grace and of most perfect sanctity; she participates in His perfection.

The Son Who chose her for His Mother poured His wisdom into her from that very beginning, by infused knowledge she knew her God. She loved and served Him in the most perfect manner as He had never been loved and served on this earth.

The Holy Ghost poured His love into her; she was the only creature worthy or capable of receiving this love in unlimited measure because no other had sufficient purity to come so near to God; and being near to Him could know and love Him ever more. She was the only creature capable of containing the stream of love which poured into her from on high. She alone was worthy to return to Him from Whom came that love. This very love prepared her for that “Fiat” which delivered the world from the tyranny of the infernal enemy and overshadowed her, the purest of doves, making her pregnant with the Son of God.

St. Pio’s Prayer to the Immaculata

My most pure Mother, my soul so poor, all stained with wretchedness and sin cries out to thy maternal heart. In thy goodness deign, I beseech thee, to pour out on me at least a little of the grace that flowed into thee with such infinite profusion from the Heart of God. Strengthened and supported by this grace, may I succeed in better loving and serving Almighty God Who filled thy heart completely, and Who created the temple of thy body from the moment of thine Immaculate Conception.

Oh, my Mother, how ashamed I feel in thy presence, weighed down as I am with faults! Thou art most pure and immaculate from the moment of thy conception, indeed, from the moment in eternity when thou wert conceived in the mind of God.

Have pity on me! May one compassionate look of thine eyes revive me, purify me and lift me up to God; raising me from the filth of this world so that I may go to Him Who created me, Who regenerated me in Holy Baptism, giving me back my white robe of innocence that original sin had so defiled. Dear Mother, make me love Him! Pour into my heart that love which burns in thine for Him. Even though I be clothed in misery, I revere the mystery of thine Immaculate Conception, and I ardently wish that through it, thou may purify my heart so that I may love thy God and my God. Cleanse my mind that it may reach up to Him and contemplate Him and adore Him in spirit and in truth. Purify my body that I too may be a tabernacle for Him and be less unworthy of possessing Him when He deigns to come to me in Holy Communion. Amen.

 St. Padre Pio, pray for our priests, pray for the Church!

 Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

 Most Sacred Heart of Jesus, Thy Kingdom come, Thy will be done!

 St. Joseph, guardian of the Holy Family, protect our families!

 St. Michael the Archangel, defend us in battle!

 

~ by evensong for love of the Immaculate Heart of Mary and the Scared Heart of Jesus.

Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Sandro Magister has a good post on what our humble Bishop of Rome has next on his agenda of surprises: A married priesthood! Magister had written of this right after the last Synod:

See: The Next Synod Is Already in the Works. On Married Priests

And: Married Priests. The Germany-Brazil Axis

“Not Enough Celibate Priests? Make Way For Married Priests“.

“This is the remedy being considered by Cardinal Hummes and Pope Francis for regions with a scarcity of clergy, starting with the Amazon. … Pope Francis received in audience a few days ago the Brazilian cardinal Cláudio Hummes, accompanied by the archbishop of Natal, Jaime Vieira Rocha.

Hummes, 82, former archbishop of São Paulo and prefect of the Vatican congregation for the clergy, is today the president both of the commission for the Amazon of the episcopal conference of Brazil and of the Pan-Amazonian Network that joins together 25 cardinals and bishops of the surrounding countryside, in addition to indigenous representatives of different local ethnicities.

And in this capacity he supports, among others, the proposal to make up for the scarcity of celibate priests in immense areas like the Amazon by also conferring sacred ordination upon “viri probati,” meaning men of proven virtue, married.

The news of the audience therefore gave the idea that Pope Francis had discussed this very question with Hummes, and in particular an “ad hoc” synod of the 38 dioceses of the Amazon, which is effectively in an advanced phase of preparation.

Not only that. There is renewed vigor behind the rumor that Jorge Mario Bergoglio wants to assign to the next worldwide synod of bishops, scheduled for 2018, precisely the question of ordained ministers, bishops, priests, deacons, including the ordination of married men. …

Curiously, shortly before the pope received Hummes, Andrea Grillo – an ultra-Bergoglian theologian, professor at the Pontifical Atheneum of St. Anselm, whose contributions have been systematically relaunched and emphasized by the para-Vatican website “Il Sismografo” – had even forecast in detail the theme of the next synod on “the ordained ministry in the Church,” divided into these three sub-themes:

– the collegial exercise of the episcopacy and the restitution to the bishop of full authority over the diocesan liturgy;

– the formation of presbyters, with the rethinking of the Tridentine form of the seminary and the possibility of ordaining married men;

– the theology of the diaconate and the possibility of a female diaconate.

The authority to whom Grillo and all the clerical and lay reformers invariably refer in formulating this and other proposals is the deceased cardinal Carlo Maria Martini, with his bombshell talk at the 1999 synod.

Magister has much more here.

John Vennari has an excellent post on Pope Francis and Cardinal Martini here.

For more along this line you might like our previous posts:

Malachi Martin’s Three Possibilities

The Destroyer Pope

Remember, pray the Rosary and confound satan in all his works and pomps.

Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

 Most Sacred Heart of Jesus, Thy kingdom come.
 St. Joseph, terror of demons, protect our families, protect our priests.
 St. Michael the Archangel, defend us in battle.

 

 

By the grace of God and the law of Church, a complaint against Francis, Roman Pontiff, on account of danger to the Faith and grave harm to souls and the common good of the Holy Catholic Church.

 

"Ah! Let me cry out everywhere, Fire! Fire even within the sanctuary!"

“Ah! Let me cry out everywhere, Fire! Fire even within the sanctuary!”

Today, Michael Matt, Christopher Ferrara and John Vennari have made Church history. They have done what no member of the episcopacy was willing to do. They have taken action to speak the truth boldly, to defend the doctrine of the faith from the man who calls himself the Bishop of Rome and currently occupies the See of Peter.

John Vennari, Michael Matt and Christopher Ferrara are not the brave and faithful prelates we have been praying for, but they are the brave and faithful laymen we have been given. And they are doing what no Bishop, Archbishop or Cardinal will do, they are defending the faith against Pope Francis. 

The following post is taken verbatim from Mr. John Vennari’s Catholic Family News.  We have not edited it in any way. We hope that you will read it prayerfully, forward to others, and most importantly pray for all concerned and if at all possible have Masses offered for these men and for the Pope and hierarchy.

With Burning Concern: We Accuse Pope Francis

“The culminating event that impelled us to take this step was the revelation of your ‘confidential’ letter to the bishops of Buenos Aires authorizing them, solely on the basis of your own views as expressed in Amoris Laetitia, to admit certain public adulterers in ‘second marriages’ to the sacraments of Confession and Holy Communion without any firm purpose of amending their lives by ceasing their adulterous sexual relations.”
From Michael Matt, Christopher Ferrara & John Vennari

 

A Joint Declaration from The Remnant and Catholic Family News

(Posted in three parts. What follows is Part I)

September 19, 2016
Feast of Saint Januarius in the Month of Our Lady of Sorrows

Your Holiness:

The following narrative, written in our desperation as lowly members of the laity, is what we must call an accusation concerning your pontificate, which has been a calamity for the Church in proportion to which it delights the powers of this world. The culminating event that impelled us to take this step was the revelation of your “confidential” letter to the bishops of Buenos Aires authorizing them, solely on the basis of your own views as expressed in Amoris Laetitia, to admit public certain public adulterers in “second marriages” to the sacraments of Confession and Holy Communion without any firm purpose of amending their lives by ceasing their adulterous sexual relations.

You have thus defied the very words of Our Lord Himself condemning divorce and “remarriage” as adultery per se without exception, the admonition of Saint Paul on the divine penalty for unworthy reception of the Blessed Sacrament, the teaching of your two immediate predecessors in line with the bimillenial moral doctrine and Eucharistic discipline of the Church rooted in divine revelation, the Code of Canon Law and all of Tradition.

You have already provoked a fracturing of the Church’s universal discipline, with some bishops maintaining it despite Amoris Laetitia while others, including those in Buenos Aires, are announcing a change based solely on the authority of your scandalous “apostolic exhortation.” Nothing like this has ever happened in the history of the Church.

Yet, almost without exception, the conservative members of the hierarchy observe a politic silence while the liberals exult publicly over their triumph thanks to you. Almost no one in the hierarchy stands in opposition to your reckless disregard of sound doctrine and practice, even though many murmur privately against your depredations. Thus, as it was during the Arian crisis, it falls to the laity to defend the Faith in the midst of a near-universal defection from duty on the part of the hierarchs.

Of course we are nothing in the scheme of things, and yet as baptized lay members of the Mystical Body we are endowed with the God-given right and the correlative duty, enshrined in Church law (cf. CIC can. 212), to communicate with you and with our fellow Catholics concerning the acute crisis your governance of the Church has provoked amidst an already chronic state of ecclesial crisis following the Second Vatican Council.

Private entreaties having proven utterly useless, as we note below, we have published this document to discharge our burden of conscience in the face of the grave harm you have inflicted, and threaten to inflict, upon souls and the ecclesial commonwealth, and to exhort our fellow Catholics to stand in principled opposition to your continuing abuse of the papal office, particularly where it concerns the Church’s infallible teaching against adultery and profanation of the Holy Eucharist.

In making the decision to publish this document we were guided by the teaching of the Angelic Doctor on a matter of natural justice in the Church:

“It must be observed, however, that if the faith were endangered, a subject ought to rebuke his prelate even publicly. Hence Paul, who was Peter’s subject, rebuked him in public, on account of the imminent danger of scandal concerning faith, and, as the gloss of Augustine says on Galatians 2:11, ‘Peter gave an example to superiors, that if at any time they should happen to stray from the straight path, they should not disdain to be reproved by their subjects’.” [Summa Theologiae, II-II, Q. 33, Art 4]

We have been guided as well by the teaching of Saint Robert Bellarmine, Doctor of the Church, regarding licit resistance to a wayward Roman Pontiff:

“Therefore, just as it would be lawful to resist a Pontiff invading a body, so it is lawful to resist him invading souls or disturbing a state, and much more if he should endeavor to destroy the Church. I say, it is lawful to resist him, by not doing what he commands, and by blocking him, lest he should carry out his will…” [De Controversiis on the Roman Pontiff, Bk. 2, Ch. 29].

Catholics the world over, and not just “traditionalists,” are convinced that the situation Bellarmine envisioned hypothetically is today a reality. That conviction is the motive for this document.

May God be the judge of the rectitude of our intentions.

Michael J. Matt
Editor, The Remnant

Christopher A. Ferrara
Columnist for The Remnant and Catholic Family News

John Vennari
Editor, Catholic Family News

LIBER OF ACCUSATION

By the grace of God and the law of Church, a complaint against Francis, Roman Pontiff, on account of danger to the Faith and grave harm to souls and the common good of the Holy Catholic Church.

What Sort of Humility Is This?

On the night of your election, speaking from the balcony of Saint Peter’s Basilica, you declared: “the duty of the Conclave was to give a bishop to Rome.” Even though the crowd before you consisted of people from around the world, members of the Church universal, you expressed thanks only “for the welcome that has come from the diocesan community of Rome.” You also expressed the hope that “this journey of the Church that we begin today” would be “fruitful for the evangelization of this beautiful city.” You asked the faithful present in the Saint Peter’s Square to pray, not for the Pope, but “for their Bishop” and you said that the next day you would “go to pray the Madonna, that she may protect Rome.”

Your strange remarks on that historic occasion began with the banal exclamation “Brothers and sisters, good evening” and ended with an equally banal intention: “Good night and sleep well!” Not once during the first address did you refer to yourself as Pope or make any reference to the supreme dignity of the office to which you had been elected: that of the Vicar of Christ, whose divine commission is to teach, govern and sanctify the Church universal and lead her mission to make disciples of all nations.

Almost from the moment of your election there began a kind of endless public relations campaign whose theme is your singular humility among the Popes, a simple “Bishop of Rome” in contrast to the supposed monarchical pretensions of your predecessors and their elaborate vestments and red shoes, which you shunned. You gave early indications of a radical decentralization of papal authority in favor of a “synodal Church” taking its example from the Orthodox view of “the meaning of episcopal collegiality and their experience of synodality.” The exultant mass media immediately hailed “the Francis revolution.”

Yet this ostentatious display of humility has been accompanied by an abuse of the power of the papal office without precedent in the history of the Church. Over the past three-and-a-half years you have incessantly promoted your own opinions and desires without the least regard for the teaching of your predecessors, the bimillenial traditions of the Church, or the immense scandals you have caused. On innumerable occasions you have shocked and confused the faithful and delighted the Church’s enemies with heterodox and even nonsensical statements, while heaping insult after insult upon observant Catholics, whom you continually deride as latter-day Pharisees and “rigorists.” Your personal comportment has often descended to acts of crowd-pleasing buffoonery.

You have consistently ignored the salutary admonition of your immediate predecessor, who resigned the papacy under mysterious circumstances eight years after having asked the bishops assembled before him at the beginning of his pontificate to “Pray for me, that I may not flee for fear of the wolves.” To quote your predecessor in his first homily as Pope:

“The Pope is not an absolute monarch whose thoughts and desires are law. On the contrary: the Pope’s ministry is a guarantee of obedience to Christ and to his Word. He must not proclaim his own ideas, but rather constantly bind himself and the Church to obedience to God’s Word, in the face of every attempt to adapt it or water it down, and every form of opportunism.”

A Selective Meddling in Politics, Always Politically Correct

Throughout your tenure as “Bishop of Rome” you have shown scant regard for the limitations of papal authority and competence. You have meddled in political affairs such as immigration policy, penal law, the environment, restoring diplomatic relations between the United States and Cuba (while ignoring the plight of Catholics under the Castro dictatorship) and even opposing the Scottish independence movement. Yet you refuse to oppose secularist governments when they defy the divine and natural law by such measures as legalizing “homosexual unions,” a matter of divine and natural law on which a Pope can and must intervene.

In fact, your many condemnations of social evils—all of them politically safe targets—are continually belied by your own actions, which compromise the Church’s witness against the manifold errors of modernity:

• Contrary to the constant teaching of the Church based on Revelation, you demand worldwide total abolition of the death penalty, no matter how grave the crime, and even the abolition of even life sentences, yet you have never called for the abolition of legalized abortion, which the Church has constantly condemned as the mass murder of innocents.

• You declare that the simple faithful are sinning gravely if they fail to recycle their household waste and turn off unnecessary lighting, even as you expend millions of dollars on vulgar mass events surrounding your person in various countries, to which you travel with large entourages in charter jets that emit vast quantities of carbon emissions into the atmosphere.

• You demand open borders for Muslim “refugees” in Europe, who are predominantly military-age males, while you live behind the walls of a Vatican city-state that strictly excludes non-residents—walls built by Leo IV to prevent a second Muslim sack of Rome.

• You speak incessantly of the poor and the “peripheries” of society but you ally yourself with the wealthy and corrupt German hierarchy and pro-abortion, pro-contraception, pro-homosexual celebrities and potentates of globalism.

• You deride greedy corporate profit-seeking and “the economy that kills” while you honor with private audiences and receive lavish donations from the world’s wealthiest technocrats and corporate heads, even allowing Porsche to rent the Sistine Chapel for a “magnificent concert… arranged exclusively for the participants,” who paid some $6,000 each for a Roman tour—the first time a Pope has allowed this sacred space to be used for a corporate event.

• You demand an end to “inequality” as you embrace communist and socialist dictators who live in luxury while the masses suffer under their yokes.

• You condemn an American candidate for the presidency as “not Christian” because he seeks to prevent illegal immigration, but you say nothing against the atheist dictators you embrace, who have committed mass murder, persecute the Church and imprison Christians in police states.

In promoting your personal opinions on politics and public policy as if they were Catholic doctrine, you have not hesitated to abuse even the dignity of a papal encyclical by employing it to endorse debatable and even demonstrably fraudulent scientific claims regarding “climate change,” the “carbon cycle,” “carbon dioxide pollution” and “acidification of the oceans.” The same document also demands that the faithful respond to a supposed “ecological crisis” by supporting secular programs of environmentalism, such as the Sustainable Development Goals of the United Nations, which you have praised even though they call for “universal access to sexual and reproductive health,” meaning contraception and abortion.

A Rampant Indifferentism

While hardly a pioneer respecting the destructive post-conciliar novelties of “ecumenism” and “interreligious dialogue,” you have promoted to a degree not seen even during the worst years of the post-conciliar crisis a specific religious indifferentism that practically dispenses with the mission of the Church as the ark of salvation.

Respecting the Protestants, you declare that they are all members of the same “Church of Christ” as Catholics, regardless of what they believe, and that doctrinal differences between Catholics and Protestants are comparatively trivial matters to be worked out by agreement of theologians.

Given that opinion, you have actively discouraged Protestant conversions, including one “Bishop” Tony Palmer, who belonged to a breakaway Anglican sect that purports to ordain women. As Palmer recounted, when he mentioned “coming home to the Catholic Church” you gave this appalling reply: “No one is coming home. You are journeying towards us and we are journeying towards you and we will meet in the middle.” The middle of what? Palmer died in a motorcycle accident shortly thereafter. At your insistence, however, the man whose conversion you deliberately impeded was buried as a Catholic bishop—a mockery that was contrary to the infallible teaching of your predecessor that “ordinations carried out according to the Anglican rite have been, and are, absolutely null and utterly void.” [Leo XIII, Apostolicae curae (1896), DZ 3315]

As to other religions in general, you have adopted as a virtual program the very error condemned by Pope Pius XI only 34 years before Vatican II: “that false opinion which considers all religions to be more or less good and praiseworthy, since they all in different ways manifest and signify that sense which is inborn in us all, and by which we are led to God and to the obedient acknowledgment of His rule.” You have been utterly heedless of Pius XI’s admonition “that one who supports those who hold these theories and attempt to realize them, is altogether abandoning the divinely revealed religion.” In that regard, you have suggested that even atheists can be saved merely by doing good, thus eliciting delighted praise from the media.

It seems that in your view Rahner’s heretical thesis of the “anonymous Christian,” embracing virtually all of humanity and implying universal salvation, has definitively replaced the teaching of Our Lord to the contrary: “He that believes and is baptized shall be saved; and he that disbelieves shall be condemned (Mk 16:16).”

Please refer to Mr. Vennari’s Catholic Family News  for additional information regarding Parts II and III of this important document.

Thank you for reading. For more on this subject, you may want to read our earlier post, The Judas Complex and Pope Francis“. 

Please, more than ever! Pray the Rosary and confound satan and all his works and pomps!

Most Sacred Heart of Jesus, Thy Kingdom come!

Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

St. Joseph, terror of demons, protect our families, protect our priests.

St. Michael the Archangel, defend us in battle.

“Alas, the bishops who take this message as addressed to themselves, have become the enemies of this merciful message. They are acting like the High Priests who condemned Our Divine Saviour to death.”

"Well, my children, you will pass this on to all my people."

“Well, my children, you will pass this on to all my people.”

It has been 170 years since that sunny day on La Salette when the two shepherd children saw the beautiful Lady weeping. The Lady’s sad and gentle manner contrasted sharply with the severity of her warning. This contrast was also reflected in the Church’s response: Although Blessed Pope Pius IX ordered the Bishop of Grenoble to construct a beautiful church on the spot of the apparitions and Pope Leo XIII crowned a statue of the Virgin of La Salette and gave the Sanctuary the title of Basilica, still many Bishops and clerics furiously opposed the message of La Salette and persecuted the seers unjustly.

Bishops refused absolution to pilgrims to the shrine, attacked Melanie as “unbalanced”, even insane and eventually succeeded in repressing the message. To this day, Catholics are forbidden to discuss the message. There are still many faithful Catholics who believe the disparaging remarks about the message of La Salette, claiming that Melanie distorted her later writings, contaminating the message of La Salette with false apocalyptic visions. Their motto is the same as the unfaithful Bishops who fought Melanie in her lifetime, “La Salette, yes! Melanie, no!”

Thus, they imply that Our Lady made an error in judgment when she chose to appear to Melanie; that Our Lady entrusted Melanie with a secret, not realizing that Melanie was “deranged”. We see this same arrogance in the modernist prelates who implied similarly that Sister Lucia was somehow mistaken in her understanding of the revelation Our Lady entrusted to her. By denigrating the messenger, whether Melanie or Lucia, they impugn Our Lady indirectly, and cast the message into doubt.

Our Lady then responded to this arbitrary act of disobedience with her eloquent silent tableaux in Knock, Ireland which was impossible to censure. Then came Lourdes and eventually Fatima. All the visits were warnings and messages which were ignored, manipulated or suppressed. The most egregious of the suppressions was Fatima’s message, after which it became necessary for Our Lady to return once more, to Akita in order to give the final warning. Indeed, the severe warning given by Our Lady of Akita, which was presaged at La Salette, is resonating even more loudly now than when first given.

“… the Father will inflict a terrible punishment on all humanity. … greater than the deluge, … Fire will fall from the sky and will wipe out a great part of humanity, the good as well as the bad, … The survivors … will envy the dead. … recite the prayers of the Rosary. With the Rosary, pray for the Pope, the bishops and the priests. … the devil will infiltrate … the Church … The priests who venerate me will be scorned and opposed … Churches and altars will be sacked. … The demon will be especially implacable against the souls consecrated to God. … If sins increase in number and gravity, there will be no longer pardon for them. … Pray very much the prayers of the Rosary. I alone am able still to save you from the calamities which approach. Those who place their confidence in me will be saved.“ (Fatima, Akita and the Chastisement)

We will not review the entire story of La Salette as it has been recounted already; but only discuss an aspect which is often overlooked: The response of many Bishops and eventually of the Vatican itself, a response that still prejudices many against the message of La Salette and particularly against the messenger herself, Melanie Calvat. In time, in subsequent postings, we will show that it is precisely her battle against satan and his minions working within the Church that is the common thread in all of Our Lady’s apparitions since Guadalupe. In fact, Our Lady presents herself to us in her magnificent vision at Guadalupe as victorious over the serpent; that is, we begin with her victory just as we shall end with her victory!

Although Bishop de Bruillard of Grenoble, the diocese in which La Salette is located, approved the message and the devotion after first obtaining the approval of Pope Pius IX, (now Blessed Pope Pius IX), he was succeeded by an unfortunate man, Bishop Ginoulhiac. And therein lies the root of the problem. To understand this we need to go back in time to the beginning of the 19th century. In the aftermath of the terrible French Revolution, Pope Pius VII agreed to sign a Concordat with Napoleon Bonaparte which he hoped would allow some measure of peace and freedom to the Church in France. Among the concessions granted to Napoleon’s government was that which gave the government the right to nominate bishops for the approval of the pope. Sadly, this allowed an opening for those who were favorable to freemasonry or even to those who were secretly members. Since membership is a strictly held secret, we do not have any sure way of knowing if that was the case in this instance. However, we do know, quite irrefutably, that Bishop de Bruillard’s successor, Bishop Achille Ginoulhiac, who was a close friend of Louis Napoleon III, became an implacable enemy of Melanie and did his utmost to undercut the message of La Salette, while ostensibly giving a semblance of support for the devotion, similar to the way modernist prelates have damned Fatima with faint praise and sly aspersions. “By their fruits…”

The reason we recount this here is to note that even as early as 1846, the dark forces of freemasonry were aligning themselves against the faith, exactly as Our Lady of Good Success had warned centuries earlier, even before Freemasonry had been publicly declared. Our Lady appeared on the mountainside in 1846 to show the shepherds – and us! – her sorrow and to warn us all, as she had done earlier at her visits at Quito and Rue de Bac and would subsequently do in her apparitions at Knock, Lourdes and Fatima. Thus, we have been warned repeatedly by our Loving Mother and should by now be confirmed in that knowledge. For today we merely note that a most remarkable enmity was aroused against Melanie and her message.

“Four French bishops made it their business to stifle people’s belief in the apparition. But… all four of them died a tragic and mysterious death.

  • Bishop Ginoulhiac of Grenoble who had had little Melanie shut up in an English Convent to keep her quiet, died shortly afterwards in a lunatic asylum.
  • His successor, Bishop Fava, who did everything in his power to stop the spread of news of the apparition, was found dead flat on the floor, naked, his eyes bulging and his fists clenched.
  • Bishop Gilbert of Amiens (and later of Bordeaux), who had said: ‘The secret of La Salette is nothing but a tissue of anti-religion, lies and exaggerations’, was found a short time later, on August 16, 1889, dead in his room stretched out on the floor; and during his funeral the coffin fell off the catafalque.
  • Archbishop Darboy of Paris, who himself interrogated Maximin and did violence to his mind with questions about ideologies so as to get at the secret of the boy: ‘The words of your beautiful Lady are at times just stupid, as your secret will prove stupid.’  But the boy answered: ‘It is as certain that I saw the beautiful Lady as I am certain that within three years you will be shot dead.’  On May 24, 1871 that prophecy came true: the Archbishop was shot dead by the assassins of the Paris commune.”

The above quote (which I have edited slightly for clarity) is widely reprinted on the internet with the names of Bishop Jacques-Marie-Achille Ginoulhiac and Archbishop Georges Darboy misspelled. The quote comes originally from Abbe Gouin’s book, “Sister Mary Of The Cross; The Shepherdess Of La Salette“.

We thus see that the Age of Apostasy began with the arch heretic Martin Luther. Our Lord Jesus Christ responded to satan’s assault by offering us anew His most Sacred Heart. This beautiful devotion was first offered to France, particularly to her King who ignored it until it was too late. Disobedient France is today struggling in darkness because of that indifference. Our Lord then sent His beloved Mother to us, to Guadalupe, to Quito, and so on. Over the centuries, the message should have distilled and clarified within the community of Our Lady’s faithful children. Do you think this has happened? On the contrary, there is confusion among us.

Now, this age of apostasy, which began with the rebellious priest Martin Luther, is drawing to a climax through the diabolical forces occupying the Vatican. In fact, the present occupant is preparing to honor Martin Luther next month. And so we see the  dog return to his vomit. What will Heaven’s response be? After 500 years of warnings?

MEMORARE TO OUR LADY OF LA SALETTE

Remember, dear Lady of La Salette, Mother of Sorrows and Reconciler of sinners, the tears which thou didst shed for me on Calvary; be mindful also of the unceasing care which thou dost exercise to shield me from the justice of God; and consider whether thou canst now abandon thy child, for whom thou hast done so much. Inspired by this consoling thought, I come to cast myself at thy feet, in spite of my past infidelity and ingratitude. Reject not my prayer, O Virgin of Reconciliation, convert me, obtain for me the grace to love our Lord Jesus Christ above all things and to console thee too by living a holy life, in order that one day I may abide with thee in Heaven. Amen.

 

[Note: to those who will ask, the “Mystery” of La Salette referred to in this post’s title is the same Mystery of Iniquity we have been tracing since the beginning and which the Sacred Hearts will vanquish in due time.]

 Remember – Pray the Rosary and confound satan and all his works and pomps.

 Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

 Most Sacred Heart of Jesus, Thy kingdom come.
 St. Joseph, terror of demons, protect our families, protect our priests.
 St. Michael the Archangel, defend us in battle.

~ by evensong, for love of the Immaculate Heart of Mary and the Sacred Heart of our Lord Jesus Christ, the King!

Vouchsafe that I may praise thee, O Sacred Virgin, give me strength against thine enemies!

From the Knights of Columbus, Woodlawn Council 2161, we received this notice:

Bishop Athanasius Schneider will celebrate the Traditional Latin Mass on Tuesday, 18 October this year and will speak at their Ninth Annual Battle of Lepanto Dinner.

Bishop Athanasius Schneider, O.R.C.

Bishop Athanasius Schneider, O.R.C.

Mass will be held at  6:00 PM (Note the Time) with Holy Rosary & Confessions beginning at 5:30 PM at St. Titus Church, 952 Franklin Avenue, Aliquippa PA 15001.

Dinner will follow Mass at the Church Hall. Further details will be found at the Knights’ web page: Knights of Columbus Latin Mass.

Bishop Schneider, O.R.C. (Order of the Holy Cross) is Auxiliary Bishop of Maria Santissima in Astana, Kazakhstan and has written several notable books, among them, “Dominus Est: It Is the Lord!” and “Corpus Christi: Holy Communion and the Renewal of the Church” in defense of the most Holy Eucharist.

“The Cross is suffering viewed in the supernatural light of faith as an instrument of salvation and sanctification, and therefore, as an instrument of love.”

Today, September 15, is the Commemoration of the Seven Sorrows of Mary.

Crucifixion by Wilhelm Kotarbinski

“O you who pass by the way, attend and see if there be any sorrow like to my sorrow.”

Although Our Lord’s own chosen Apostles fled His Passion, no one could keep the Woman away. Unlike the sentimental pictures which sometimes show Mary fainting at the foot of the Cross, Mary stood there, intent on sharing every excruciating detail of the ignominy her beloved Son suffered. Just as she had freely chosen to become His Mother, she chose to behold Him tortured from head to foot and torn from her by the cruelest of deaths. She not only accepted this, she offered this; this sharing in His Passion, sharing even in His death, uniting Their hearts forever for the glory of the Most Holy Trinity and in loving reparation for the sins of men, for our sins, for my sins.

Mary’s heart, like Christ’s whole crushed and bruised being , was transformed with anguish by the sins of mankind … Mary became the Queen of martyrs because, after Jesus, she has endured the greatest martyrdom of heart … her sufferings are fruitful for us in a way that we can scarcely suspect…(from Father Garrigou-Lagrange, “Mary, the Model of Reparation”).

Father Gabriel of St. Mary Magdalen tells us,

“The sacrifice of Jesus became Mary’s sacrifice not only because Mary offered it together with Jesus, and in Him, offered her own Son, but also because by this offering she completed the most profound holocaust of herself, since Jesus was the center of her affections and of her whole life. God, Who had given her this Divine Son, asked on Calvary for a return of His gift, and Mary offered Jesus to the Father with all the love of her Immaculate Heart in complete adherence to the divine will.”  …

“Let us contemplate Mary’s sorrows, sympathise with her and ask her for the invaluable grace of sharing with her in the Passion of Jesus. Let us remember that this participation is not meant to be merely sentimental — even though this sentiment is good and holy — but it must lead us to real compassion, that is, to suffering with Jesus and Mary. The sufferings God sends us have no other purpose.

“The sight of Mary at the foot of the Cross makes the lesson of the Cross less hard and less bitter; her maternal example encourages us to suffer (with her) and makes the road to Calvary easier. Let us go then with Mary, to join Jesus on Golgotha; let us go with her to meet our own cross, and sustained by her, let us embrace it willingly, uniting it with her Son’s Cross.” (Divine Intimacy)

Father Garrigou-Lagrange recommends the Stabat Mater as an excellent aid to meditation on the Sorrowful Heart of Mary. It is with this in mind we offer you:

From Blessed Elizabeth of the Trinity:

“You are there, O Mary, at the foot of the Cross, standing in strength and courage; and my Master says to me, ‘Ecce mater tua’. Behold your Mother. He gives you to me for my Mother! And now that He has returned to His Father, and has put me in His place on the Cross so that I may fill up in my flesh for His Body, which is the Church, you are still there, O Mary, to teach me to suffer as He did, to let me hear the last song of His soul which no one but you, O Mother, could overhear.”

It is only when we take His place, accepting the Cross, that we can share the thoughts of her sorrowful heart, and it is only from the Cross that we can see heaven. 

Through her heart, His sorrow sharing, All His bitter anguish bearing, Now at length the sword has passed.

Through her heart, His sorrow sharing,
All His bitter anguish bearing,
Now at length the sword has passed.

The Tears of Our Sorrowful Mother

Hail, countless and bitter tears from thy eyes, O Mary, tears of compassion for thy Son, our Savior crucified! May all thy children revere them, all sinners flee to them for refuge, for they spring from thy Sorrowful Heart.

O Mother of Sorrows! Merciful Mother! Even as His Precious Blood flowed, so did thy tears, made bitter by the indifference of thy children who spurn thy Son and Savior’s precious gift.

O burning tears, beautiful, loving tears, which move the angels to pity and touch the heart of the Eternal Father! Soften my hard heart and move it to true sorrow for my sins which cause thy tears!

Holy Tears, wash me! Bitter tears, purify me! Gentle tears, soften my heart! Burning tears inflame my heart! Merciful tears, rich in grace, heal and strengthen me with grace!

O most gentle, sorrowful Mother, sharing thy Son’s passion, mingling thy tears with His precious blood, I beseech thee, grant me the grace of tears and heartfelt contrition for my sins. Grant that I may shed repentant tears over my sins which cause Him such cruel suffering.

O most merciful Virgin, offer thy bitter tears to the Eternal Father in reparation for my tepidity and hardness of heart. Through their merit, obtain mercy for me and pardon for all my sins.

Grant, O dearest Mother, at the hour of death, just one of thy precious tears to cleanse my soul of sin. Amen.

And now, at this time, in this place, we stand with our Sorrowful Mother at the crucifixion of the Mystical Body of Christ. We are not here to faint away, overcome with despair! We will be strong as our Mother is strong. Although on our own we lack that strength, in her we find the grace and virtues we need.

 

For similar posts, we suggest:

The Message of Fatima for the Post-Synodal Church

Mary’s Promise in the Chastisement

On Mother’s Day to Mary

Thank you for reading. I pray for you always!

 Sorrowful and Immaculate Heart of Mary, obtain for us by your loving intercession the grace and courage to persevere in the coming trials of faith.

 Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

 Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!

 St. Joseph, terror of demons, protect our priests!

 St. Michael the Archangel, defend us in battle!

 

For more on the Sorrowful Heart of Mary, including the Seven Sorrows Devotion, see Our Lady of Sorrows, 2014.

~ by evensong for love of the Sorrowful and Immaculate Heart of Mary

Vouchsafe that I may praise thee, O Sacred Virgin, give me strength against thine enemies!

By the time of Our Lady’s Fifth Visit to Fatima on September 13, 1917, nearly  30,000 people had gathered at the Cova da Iria. While waiting for noon to arrive, Lucia led the Rosary for the crowd. At noon, a certain phenomenon announced the arrival of Our Lady to many in the crowd.

"In October I will perform a miracle so that all may believe."

“In October I will perform a miracle so that all may believe.”

Again drawing from various sources, but especially from Frère Michel de la Sainte Trinité we read:

Among the numerous testimonies describing the marvels which Our Lady wished to accompany Her coming, the most detailed is undoubtedly from Father John Quaresma, who later on became Vicar General of Leiria. He had come there incognito, in secular clothing with two other priests, Fathers Manuel do Carmo Gois and Manuel Pereira da Silva, in the same dress. All three surveyed the events from an elevation at the side of the Cova.  In 1932, Msgr. Quaresma, in a letter to his colleague Msgr. Carmo Gois, recalls the prodigious event of September 13 in all its details:

“On a beautiful September morning we left Leiria in a rickety carriage drawn by an old horse, for the spot where the much discussed apparitions were to take place. Father Gois found the high point of the vast amphitheatre from which we could observe events without approaching too nearly the place where the children were awaiting the apparition. At midday (solar time) there was complete silence. One only heard the murmur of prayers.

“Suddenly there were sounds of jubilation and voices praising the Blessed Virgin. Arms were raised pointing to something in the sky. “Look, don’t you see?” “Yes, yes, I do…!” There was much satisfaction on the part of those who did. There had not been a cloud in the deep blue sky and I too raised my eyes and scrutinized it in case I should be able to distinguish what the others, more fortunate than I, had already claimed to have seen. With great astonishment I saw, clearly and distinctly, a luminous globe, which moved from the east to the west, gliding slowly and majestically through space. My friends also looked and had the good fortune to enjoy the same unexpected and delightful vision. Suddenly the globe, with its extraordinary light, disappeared. Near us was a little girl dressed like Lucia and more or less the same age. She continued to cry out happily: “I still see it! I still see it! Now it’s coming down!”

“It then began to approach the holm oak of the apparition. Then the sun’s brightness diminished, the atmosphere became golden yellow, like the other times. Some people even reported being able to distinguish the stars in the sky. Lucia began to speak …

“What does Your Grace want of me?”

“Continue to say the Rosary in order to obtain the end of the war. In October, Our Lord will come, as well as Our Lady of Sorrows and Our Lady of Carmel. Saint Joseph will appear with the Child Jesus in order to bless the world.”

Then, regarding the penitential practice of wearing the coarse rope around their waists, Our Lady told Lucia:

“God is satisfied with your sacrifices, but He does not want you to sleep with the rope. Wear it only during the day.”

The fourth Memoir adds:

“In October I will perform a miracle so that all may believe.”

Then Our Lady began to rise as usual, and disappeared.

AN AMAZING “RAIN OF FLOWERS”

During the time of the apparition the majority of the pilgrims had enjoyed a marvelous spectacle: they saw falling from Heaven a shower of white petals, or round, shining snowflakes which slowly descended and disappeared as they approached the ground. Here are a few testimonies:

“Very high up we saw little white forms like snow in the air, coming across from the east to the west. One could say they were doves, but we could clearly see that they were not birds. On the slope, to the west, stood Father Joaquim Ferreira Gonzalves das Neves, parish priest of Santa Catarina da Serra… I turned towards him and asked him if he saw something. He said no. I indicated the direction to him, and suddenly he declared that he saw also.”

It was an unheard of phenomenon, which the witnesses were not able to describe very well:  “One might think they were stars”, declared Manuel Gonzalves, from the hamlet of Montelo. Others spoke of a rain of white roses, which vanished at the approach of the ground.

A MYSTERIOUS CLOUD

The Blessed Virgin wished to give the crowd gathered around the holm oak where She was appearing another sign of Her presence:

“A pleasant looking cloud formed around the rustic arch which dominated the little tree-stump. Rising up from the ground, it grew thicker and went up into the air until it was five or six metres high; then it disappeared like smoke that vanishes before the wind.

“A few moments later, similar curls of smoke were formed and disappeared in the same manner, and then a third time.”

“Everything happened as though some invisible thurifers were incensing the Vision liturgically. The three incensations together lasted the whole time of the apparition, that is from ten to fifteen minutes.”

In his letter approving devotion to Our Lady of Fatima, the Bishop of Leiria declared this phenomenon “humanly speaking inexplicable”.

THE LUMINOUS GLOBE GOES BACK UP TO HEAVEN

Not everything was over with yet. At the end of the Apparition, when the Blessed Virgin had finished transmitting Her message, Lucia exclaimed: “If you want to see Her, look over there! And she pointed with her finger towards the east. Then once again the luminous globe having an oval form could be seen, going up into the air and leaving the Cova da Iria in the direction of the east.

Here is the conclusion of Msgr. Quaresma’s account:

“After a few minutes, about the duration of the Apparitions, the child began to exclaim again, pointing to the sky: ‘Now it’s going up again!’ And she followed the globe with her eyes until it disappeared in the direction of the sun.”

“What do you think of that globe?” I asked my companion, who seemed enthusiastic at what he had seen. “That it was Our Lady”, he replied without hesitation. It was my undoubted conviction also. The children had contemplated the very Mother of God, while to us it had been given to see the means of transport which had brought Her from Heaven to the inhospitable waste of the Serra de Aire.

“I must emphasize that all those around us appeared to have seen the same thing, for one heard manifestations of joy and praise of Our Lady. But some saw nothing. Near us was a simple devout creature weeping bitterly because she had seen nothing.

“We felt remarkably happy. My companion went from group to group in the Cova and afterwards on the road, gathering information. Those he questioned were of all sorts and kinds and of different social standing, but one and all affirmed the reality of the phenomena which we ourselves had witnessed.”

THE MESSAGE OF THE SIGNS

Far from overwhelming the little seers with interminable discourses which they would not be able to remember, Our Lady showed an admirable pedagogy at Fatima. She contented Herself to humbly take up certain themes, all closely connected, and She repeated them from month to month, each time adding some new element. Thus on October 13 She repeats almost entirely, although in a different way, Her words of September 13. Thus it will be more fruitful to comment on Her last two messages at the same time…

Let us consider what constitutes the originality of this fifth apparition, that is the striking atmospheric signs which accompanied the coming of Our Lady and Her return to Heaven. To be sure, they were first and above all sensible proofs mercifully granted by Her, to convince still more the crowds of the faithful gathered in the Cova da Iria of the reality of Her presence. And in fact these signs would encourage innumerable pilgrims to return for the last rendezvous, to the point where there were almost twice as many, from 50,000 to 80,000!

But the miracles of Our Lord and the signs accomplished by Our Lady of Fatima are not only extraordinary facts which bear witness to their supernatural origin, they are also symbols rich in meaning, the sensible expressions of a mystery… Thus all the surprising marvels of September 13, which filled with joy all those who had the privilege of contemplating them were like a language, the discreet and veiled manifestation of the Immaculate Virgin who during this time appeared in brilliant light to Her three usual confidants. And first of all, this luminous globe which preceded the apparition…

THE IMMACULATE ONE CAME DOWN FROM HEAVEN

Yes, such was indeed the clearest conclusion spontaneously drawn by all those who had seen the mysterious luminous globe slowly and majestically gliding into space, going from east to west, to descend finally on the holm oak of the apparition, before going back into space, in the direction of the east. The sign was simple, and its meaning was obvious to all: “It was Our Lady who came!” exclaimed Father Gois. And Father Quaresma explained: “The little shepherds had seen the Mother of God Herself. To us it had been given to see the means of transport, if one may so express it,  which had brought Her from Heaven to the inhospitable waste of the Serra de Aire.”

Frère Michel takes pains in his account to make clear that an essential function of the apparition was to emphasise the reality of the Blessed Virgin’s glorified body appearing there. Not some mystical appearance of a symbolic representation of Mary, but she herself. We need to bear this in mind in order to counteract the all-pervasive effects of modernism, which seeks always to undermine the physical reality of Jesus’s real presence and Mary’s as well.

Despite the modernists, at Fatima as at Lourdes, much evidence allows us to affirm that Heaven visited the earth, the Virgin Mary descended in person in Her risen body to appear to the three shepherds, to transmit Her message to them, and comfort the innumerable crowds with Her invisible presence. Then She went back up to Heaven, resplendent with Light, always towards the east from whence She had come.

This last detail, very well attested by the seers, is still another symbolic trait rich in biblical reminiscences: Does it not remind us of the Spouse in the Canticle of Canticles? “Who is She that cometh forth as the dawn, fair as the moon, bright as the sun, terrible as an army in battle array?” (Canticles 6, 9)

THE IMMACULATE ONE, ARK OF THE NEW COVENANT

During all the apparitions since June 13, many witnesses had noticed a thin white cloud, very pleasant to look at, forming above the holm oak. It remained there for the whole duration of the apparition, before gently going up in the sky towards the east, before finally disappearing. In August, almost everybody could see it. The same phenomenon took place on September 13, but in an even more lavish manner, since the unusual cloud formed and then disappeared three times in a row, during the ten minutes Our Lady had spoken to the children.

This mysterious cloud which enveloped the apparition, as if to manifest its presence while concealing it at the same time, does it not remind us once again of the great biblical theophanies? Certainly, for from the giving of the law to Moses on Sinai to the Transfiguration of Jesus on Mount Tabor, the cloud always appears in sacred history as the symbol and sensible expression of the divine Presence. But how can we explain the fact that a creature, even the most sublime, the Blessed Virgin, could manifest Herself in the glorious aura of a specifically divine attribute?

The answer is rich in mystical significance and is taught in the Gospel of St. Luke, by way of allusion but still quite clearly: through a series of hints that the exegetes have perfectly grasped, the Evangelist identifies the Virgin Mary with the Ark of the Covenant. This Ark, hidden under the Tent, was like a movable sanctuary, the place where Yahweh had fixed His residence, accompanying Israel in its wanderings; and the Cloud manifested His presence. As soon as the Ark was introduced, we read in the Book of Exodus, “the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle.” (Ex. 40:34-35) After the building of the Temple by Solomon, the Ark was solemnly carried in by the priests to the Holy of Holies. And finally, it is by the Cloud that Yahweh manifests that He is taking possession of His Temple, and establishes His abode there.

Now the symbolism is clear: by manifesting Herself in the cloud in each of Her apparitions, did not Our Lady wish to signify to us one of the most sublime aspects of Her mystery? In these three clouds observed on September 13 and October 13, which also remind us of the triple incensation in the liturgy, the Immaculate Virgin shows us that She is the Abode and the Temple of God, the Sanctuary of the Holy Trinity, and the Ark of the New Covenant. In addition to Her message, it seems that at Fatima the Virgin Mary wished to teach us, in an incomparable synthesis, and in both a sensible and symbolic manner, all the highest perfections of Her personal vocation, already chanted for many centuries by the liturgy of the Church: “Ark of the Covenant, pray for us!”

THE IMMACULATE ONE, DISPENSER OF A SHOWER OF GRACES

As for the gracious shower of rose petals or snowflakes, the significance can be grasped immediately. The symbolism is so natural that the expression “a shower of graces” has become commonplace. For example, we need only recall the beautiful words of St. Therese of the Child Jesus who, planning to spend her Heaven doing good on earth, said to her sister: “You’ll see, it will be like a shower of roses.”

At Rue du Bac, Our Lady had declared to St. Catherine Laboure: “Come to the foot of this altar. Here, graces will be poured out on everybody who will ask for them with confidence.” Is it not the same pressing invitation that Our Lady wished to express at the Cova da Iria, by the eloquent symbol of a preternatural rain? Unquestionably yes. And as if to encourage the pilgrims to come en masse to this blessed place, where she showered Her graces profusely, she renewed the same prodigy of this mysterious rain on May 13, 1918, and one more time, on May 13, 1924: this time Bishop da Silva of Leiria was at the Cova da Iria and could bear witness to it himself.

BLESSED ARE THOSE WHO HAVE NOT SEEN AND HAVE BELIEVED!

And yet, Msgr. Quaresma writes, “some people saw nothing at all.” “It seems that the proportion of those who saw nothing was about a third of the total”, Canon Barthas remarks. Did Our Lady wish to try their faith? It seems likely. Far from favouring only the believers, or those who intensely desired to finally see tangible proofs of the supernatural character of the events, many of them did not notice any extraordinary phenomenon that day. The privation of this consolation was a hard trial for them! It remained for them to have blind confidence in the words of Our Lady, and to continue firmly hoping to be more fortunate on October 13; for She had promised since July 13, and repeated this promise to the seers on September 13: “In October, I will perform a miracle so that all may see and believe.”

Carefully note Our Lady’s choice of words, “So that all may believe.”!  Here is the Immaculate Mother of God affirming that Fatima is a message for all. That is, Fatima is not simply a private revelation that we may choose to ignore!

Please note: the above post quotes extensively from Frère Michel de la Sainte Trinité, whose books can be downoaded for free from archive.org, here:

The Whole Truth About Fatima, Vol. 1

The Whole Truth About Fatima, Vol. 2

The Whole Truth About Fatima, Vol. 3

The three links to archive.org should give you nice, clean readable text, unlike other links given previously. I downloaded them as epub files for mac and as mobi files for Kindle and highly recommend their readability. The Kindle version has a very good linked table of contents. I hope they will prove useful to you.

And also from two excellent ebooks by KIC, which I highly recommend:

Fatima: The Signs and Secrets Kindle Edition

Fatima in Lucia’s Own Words: The Memoirs of Sister Lucia, the Last Fatima Visionary Kindle Edition

 

Dear readers, I have treasured this time with you, and the opportunity to provide useful information about Our Lady of Fatima’s message for her children today as we approach the culmination of the minor chastisement. We are working to place every bit of information we have at your disposal, in hopes that it will be helpful to all of you in times to come.

Please let me know what else you would like to have and I will try to post here. Thank you for reading.

Please pray for me as I pray always for you all.

May Our Lady of the Rosary, the Immaculata, Queen of Heaven, be our refuge and bring us safely to heaven!

~ by evensong for love of the Immaculate Heart of Mary, Queen of our hearts, Queen of the Holy Rosary, Queen of the Church!

Vouchsafe that I may praise thee, O Sacred Virgin, give me strength against thine enemies!

Today we honor the Most Holy Name of Mary, the Mother of Our Lord Jesus Christ, and by His infinite mercy, our Mother as well.  Our Lord has entrusted us to her Immaculate Heart; and so we honor her today and make reparation for those so unfortunate as to disdain her, especially those within the church.

In 1930, Our Lord explained to Sister Lucia that the reason for Five First Saturdays of Reparation was there are five offenses to the Blessed Virgin; among these blasphemies against her are most prevalent today. In addition to our First Saturdays devotion, the Litany to the Holy Name of Mary is a good way to make reparation.

I will declare thy name unto my brethren. I will praise thee in the assembly of the faithful.

I will declare thy name unto my brethren. I will praise thee in the assembly of the faithful.

Prayer of Reparation for Blasphemy Against the Blessed Virgin Mary

Most glorious Virgin Mary, Mother of God and our Mother, turn thine eyes in pity upon us, miserable sinners; we are sorely afflicted by the many evils that surround us in this life, but especially do we feel our hearts break within us upon hearing the dreadful insults and blasphemies uttered against thee, O Virgin Immaculate.

O how these impious sayings offend the infinite Majesty of God and of His only-begotten Son, Jesus Christ! How they provoke His indignation and give us cause to fear the terrible effects of His vengeance! Would that the sacrifice of our lives might avail to put an end to such outrages and blasphemies! Were it so, how gladly we should make that sacrifice; for we desire, O most holy Mother, to love thee and to honor thee with all our hearts, since this is the will of God. And because we love thee, we will do all that is in our power to make thee honored and loved by all men.

In the meantime do thou, our merciful Mother, comforter of the afflicted, accept this our act of reparation which we offer thee for ourselves and for all our families, as well as for all who impiously blaspheme thee, not knowing what they say. Do thou obtain for them from Almighty God the grace of conversion, and thus render more manifest and more glorious thy kindness, thy power and thy great mercy. May they join with us in proclaiming thee blessed among women, the Immaculate Virgin and most compassionate Mother of God. Amen.

The Name of Mary at the Hour of Death

O Mary, my tender Mother, imprint thy Name, with that of Jesus, upon the inmost recesses of my heart. Obtain for me of God, in my last hour, to utter thy blessed Name and that of thy Son, with lively faith and ardent love, in order that by the virtue of these holy Names, the enemies of my salvation may be put to flight, and I may resign my soul into the hands of my Heavenly Father. Amen.

Litany of the Holy Name of Mary

(for private use only)

Lord, have mercy. Lord, have mercy.
Christ, have mercy. Christ, have mercy.
Lord, have mercy. Lord, have mercy.
Son of Mary, hear us.
Son of Mary, graciously hear us.
Heavenly Father, of Whom Mary is the Daughter, have mercy on us.
Eternal Word, of Whom Mary is the Mother, have mercy on us.
Holy Ghost, of Whom Mary is the spouse, have mercy on us.
Divine Trinity, of Whom Mary is the Handmaid, have mercy on us.
V. Vouchsafe that I may praise thee, O sacred Virgin,
R. Give me strength against thine enemies.
Mary, Blessed Mother of God, pray for us.
Mary, Refulgent Hall of Light, pray for us.
Mary, Gate Sublime of Heaven’s High King, pray for us.
Mary, Temple of Our Lord Jesus Christ, pray for us.
Mary, Sanctuary of the Holy Ghost, pray for us.
Mary, sweet fount of love, pray for us.
Mary, most perfect work of God, pray for us.
Mary, well beloved by God the Father, pray for us.
Mary, Most Holy and Immaculate Virgin, pray for us.
Mary, Most Blessed among all women, pray for us.
Mary, Mother of grace, pray for us.
Mary, Our light in the darkness, pray for us.
Mary, beautiful and sweet in thy delights, pray for us.
Mary, most fair and lovely, pray for us.
Mary, Daughter of Jerusalem, pray for us.
Mary, our refuge at the hour of death, pray for us.
Mary, house of God, pray for us.
Mary, altar of the Divinity, pray for us.
Mary, Ever Virgin Mother of God, pray for us.
Mary, through whom we have been made partakers of the fruit of life, pray for us.
Mary, Star of the Sea, pray for us.
Mary, Portal of Heaven, pray for us.
Mary, Handmaid of the Lord, pray for us.
Mary, Magnifying the Lord, pray for us.
Mary, Interceding for the Church Militant, pray for us.
Mary, Merciful Queen of the Church Suffering, pray for us.
Mary, Glorious Queen of Heaven, pray for us.
Mary, Queen of our hearts, pray for us.
Mary, Mother of fair love, pray for us.
Mary, Mediatrix of grace, pray for us.
Mary, exalted above the Angels, pray for us.
Mary, crowned with twelve stars, pray for us.
Mary, fair as the moon, pray for us.
Mary, bright as the sun, pray for us.
Mary, Gate of Morn, pray for us.
Mary, terrible as an army set in battle array, pray for us.
Mary, destroyer of all heresies, pray for us.
Mary, crushing the serpent’s head, pray for us.
Mary, taken up into Heaven, pray for us.
Mary, seated at the right hand of Our Lord Jesus Christ, pray for us.
Mary, Most gracious advocate, pray for us.
Mary, our hope, our sweetness and our love, pray for us.
Mary, glory of Jerusalem, pray for us.
Mary, Our Lady of the Immaculate Conception, pray for us.
Mary, Our Lady of the Assumption, pray for us.
Mary, Our Lady of Loreto, pray for us.
Mary, Our Lady of Lourdes, pray for us.
Mary, Our Lady of La Salette, pray for us.
Mary, Our Lady of Fatima, pray for us.
Mary, Our Lady of Czestochowa, pray for us.
Mary, Our Lady of the Miraculous Medal, pray for us.
Mary, Our Lady of Mount Carmel, pray for us.
Mary, Our Lady of the Angels, pray for us.
Mary, Our Lady of Sorrows, pray for us.
Mary, Our Lady of Mercy, pray for us.
Mary, Our Lady of the Rosary, pray for us.
Mary, Our Lady of Victory, pray for us.
Mary, Our Lady of La Trappe, pray for us.
Mary, Our Lady of Divine Providence, pray for us.
Mary, Our Lady of Guadalupe, pray for us.
Mary, Our Lady of Good Success, pray for us.
Mary, Our Lady of Perpetual Help, pray for us.
Lamb of God, Who takest away the sins of the world, spare us, O Lord Jesus.
Lamb of God, Who takest away the sins of the world, graciously hear us, O Lord Jesus.
Lamb of God, Who takest away the sins of the world, have mercy on us.
Jesus, Son of Mary , hear us.
Jesus, Son of Mary, graciously hear us.
V. I will declare thy name unto my brethren.
R. I will praise thee in the assembly of the faithful.

Let Us Pray.
O Almighty God, Who beholdest Thy servants earnestly desirous of placing themselves under the shadow and protection of the name of the Most Holy Virgin Mary, vouchsafe, we beseech Thee, that by her charitable intercession, we may be delivered from all evil on earth, and may adore Thee forever in Heaven, through Jesus Christ Our Lord, Who lives and reigns with Thee in the unity of the Holy Ghost, one God, world without end. Amen.

 

Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

Sweet Heart of Mary be our salvation!

Remember: pray the Rosary and confound satan!

~ posted by evensong for love of the Immaculate Heart of Mary, Queen of the Most Holy Rosary, Queen of our hearts!

Vouchsafe that I may praise thee, O Sacred Virgin, give me strength against thine enemies!

“The birth of Mary is the dawn of our redemption.”

“The Mother proclaims the Son, making it known that He is about to come, that the divine promises, made so many centuries before, are to be fulfilled. The birth of Mary is the dawn of our redemption. Her appearance projects a new light over all the human race: a light of innocence, of purity, of grace, a resplendent presage of the great light which will inundate the world when Christ, “Lux mundi”, the Light of the World”  appears. Mary, preserved from sin in anticipation of Christ’s merits, not only announces that the Redemption is at hand, but she bears the first fruits of it within herself; she is the first one redeemed by her divine Son. (Divine Intimacy)

 "Our chosen One shall be called MARY, and this name is to be powerful and magnificent."

“Our chosen One shall be called MARY, and this name is to be powerful and magnificent.”

“From the beginning and before all ages God selected and prepared for His only Son the Mother from whom, having taken flesh, He would be born in the blessed fullness of time; He loved her by herself more than all creatures, and with such a love as to find His delight in a singular way in her.” (“Ineffabilis Deus”, Pope Pius IX)

This is explained a bit more in the dialogues of Venerable Maria de Agreda, in her account of the nativity and naming of the Blessed Virgin Mary:

I saw a great and mysterious sign in heaven; I saw a Woman, a most beautiful Lady and Queen, crowned with the stars, clothed with the sun, and the moon was at her feet (Apoc. 12, 1). The holy angels spoke to me: ‘This is that blessed Woman, whom Saint John saw in the Apocalypse, and in whom are enclosed, deposited and sealed up the wonderful mysteries of the Redemption. So much has the most high and powerful God favored this Creature, that we, His angelic spirits, are full of astonishment.’

After describing briefly the birth of Our Lady, she tells us that “The guardian angels of the sweet Child with others in great multitudes showed their veneration and worship to Mary as She rested in the arms of her mother: they joined in heavenly music.”

Mother Maria de Agreda then describes how the Eternal Father sent His angels to bear the holy infant Mary up to heaven, The holy princes, … receiving the child Mary from the arms of her holy mother Anne, bore the true Ark of the Covenant heavenward with incomparable songs of great joy. … At this time, His Majesty wished to give a name to the Child Queen and impose it first in Heaven. He thereby made known to the angels that the Three Divine persons had decreed and formed the sweet names of Jesus and Mary for the Son and Mother from the beginning, before all ages and that Their delight was in these precious names.

The   angels heard a voice from the throne speaking in the person of the Father: “Our chosen One shall be called MARY, and this name is to be powerful and magnificent. Those that shall invoke it with devout affection shall receive most abundant graces; those that shall honor it and pronounce it with reverence shall be consoled and vivified, and will find in it the remedy of their evils, the treasures for their enrichment, the light which shall guide them to heaven. It shall be terrible against the power of hell, it shall crush the head of the serpent and it shall win glorious victories over the princes of hell.”

The Lord commanded the angelic spirits to announce this glorious name to saint Anne, so that what was decreed in heaven might be executed on earth. … The holy angels honored and acknowledged most holy Mary as the future Mother of the Word and as their Queen and Mistress enthroned at the right hand of her Son; they showed their veneration of her holy name, prostrating themselves as it proceeded from the throne in the voice of the eternal Father, especially those, who had it written on the devises over their breast. All of them gave forth canticles of praise for these great and hidden mysteries. …

On the eighth day after the birth of the great Queen multitudes of most beautiful angels in splendid array descended from on high bearing an escutcheon on which the name of MARY was engraved and shone forth in great brilliancy. Appearing to the blessed mother Anne, they told her that the name of her daughter was to be MARY, which name they had brought from heaven, and which divine Providence had selected and now ordained to be given to their child by Joachim and herself. … The more than happy father accepted the name with joy and devout affection… Thus was the divine Princess named by the holy Trinity: in heaven, on the day of her nativity, and on earth, after eight days.

If we could only look on the scene, see Mary as she must have looked! As I think of this, the thought that always comes to mind is that which Dante expresses in his Paradiso. In Canto 32, 85-87, Dante has St. Bernard say of Mary,

“Riguarda omai ne la faccia che a Cristo
piu si somiglia, che la sua chiarezza
sola ti puo disporre a veder Cristo.

“Look now on her who most resembles Christ,
for only the great glory of her shining
can purify your eyes to look on Christ.”

In these few words, there is much distilled and concentrated wisdom about Our Lady! I leave to you to think on this, it is most profitable!

 

Prayer to Mary, Star of the Sea

“When I feel myself tossed about in the sea of this world amidst storms and tempests, I fix my eyes on thee, O Mary, shining star, lest I be swallowed up by the waves. When winds of temptation arise, when I dash against the reefs of tribulations, I raise my eyes to thee and call upon thee, O Mary, Star of the Sea. When I am agitated by the billows of pride, ambition, slander or jealousy, I look to thee and invoke thee, O Mary. When anger or avarice or the seductions of the flesh rock the fragile barque of my soul, may I always look to thee, O Mary. And if I am troubled in conscience by the enormity of my sins, and frightened at the severity of judgment, and if I should feel myself engulfed in sadness or drawn into the abyss of despair, again, I raise my eyes to thee, calling always to thee, O Mary, Mother of Mercy.

“In dangers, in difficulties and in doubts, may I always turn to thee, O Mary! May thy name, O Virgin Mary, be always on my lips and never leave my heart, that I may always obtain thy assistance. Following thee, O Mary, I shall not go astray; thinking of thee, I shall not err; with thy support, I shall not fail; with thy protection, I shall not fear; relying on thee, I shall not weary. Look upon me with mercy; with confidence in thee, I shall surely reach the port.” (after St. Bernard)

O Mary, conceived without sin, pray for us who have recourse to thee!
Remember, pray the Rosary and confound the devil!
~ by evensong for love of the Immaculate Heart of Mary, Queen of our hearts, Queen of the Church!

Vouchsafe that I may praise thee, O Sacred Virgin, give me strength against thine enemies!