Motus in fine velocior

The resignation of Pope Benedict XVI and the subsequent papacy of Francis has resulted in a train of events comparable to an avalanche or tsunami causing upheaval and confusion in its wake. In a post nearly a year ago, I quoted Dr. Roberto de Mattei regarding this phenomenon:

Professor Roberto de Mattei
Professor Roberto de Mattei

The events succeed one another more quickly. The latin ‘motus in fine velocior’ is commonly used to indicate the faster passing of the time at the end of an historical period. The multiplication of events, in fact, shortens the course of time, which in itself does not exist outside of the things that flow. Time, says Aristotle, is the measure of movement (Physics, IV, 219 b). More precisely we define it as the duration of changeable things. God is eternal precisely because He is immutable: every moment has its cause in Him, but nothing in Him changes. The more one distances himself from God the more chaos, produced by the change, increases.

February 11 marked the start of an acceleration of time, which is the consequence of a movement which is becoming vertiginous. We are living through an historical hour which is not necessarily the end of times, but certainly the end of a civilization and the termination of an epoch in the life of the Church. If at the end of this epoch, the clergy and lay Catholics do not take their responsibility very seriously, there will inevitably be realised that fate which the visionary of Fatima saw unveiled before her own eyes:

“And we saw in an immense light that is God: ‘something similar to how people appear in a mirror when they pass in front of it’ a Bishop dressed in White ‘we had the impression that it was the Holy Father.’ Other Bishops, Priests, men and women Religious were going up a steep mountain, at the top of which there was a big Cross of rough-hewn trunks as of a cork-tree with the bark; before reaching there the Holy Father passed through a big city half in ruins and half trembling with halting step, afflicted with pain and sorrow, he prayed for the souls of the corpses he met on his way; having reached the top of the mountain, on his knees at the foot of the big Cross he was killed by a group of soldiers who fired bullets and arrows at him, and in the same way there died one after another the other Bishops, Priests, men and women Religious, and various lay people of different ranks and positions. Beneath the two arms of the Cross there were two Angels each with a crystal aspersorium in his hand, in which they gathered up the blood of the Martyrs and with it sprinkled the souls that were making their way to God.”

Professor de Mattei’s reference to a prophecy of Fatima is significant, and we will return to it later. In the above quote, Dr. de Mattei observed, “The more one distances himself from God the more chaos, produced by the change, increases.” Then consider for a moment, the chaotic rapidity of the events since last February, when that remark was made. In just the past few weeks, we have seen Cardinals closest to Pope Francis reveal that he (Francis) was behind the agenda of last October’s Synod on Marriage and the Family, (see here), that he intends to change the Catholic Church “irreversibly” (see here), and that dogma can and should change (see here). In a recent article, John Vennari quotes from a pro-Francis book by Paul Valelly, speaking of Pope Francis’ policy of giving Holy Communion to people who are living in adulterous relations, “Bergoglio never altered his doctrinal orthodoxy on such matters but he did not allow dogma to overrule the priority of pastoral concern.” Vallely then quotes Buenos Aires ‘slum’ priest Father Juan Isasmendi, who said “He [Bergoglio] was never rigid about the small and stupid stuff, because he was interested in something deeper.” And so, to Pope bergoglio, dogma is “small and stupid”? Really?

The rapidity of events initiated by Pope Francis and his faction (Kasper, Marx, Baldisseri, Maradiaga) calls forth a response from the few faithful prelates who are attempting to stand firm in defense of the dogma of the faith. Cardinal Burke appears to be leading the resistance but there are also a few others, among them, most recently is the brave voice of his Excellency Archbishop Jan Pawel Lenga, bishop emeritus of the diocese of Karaganda, Kazakhstan. Rotate (here) reports on the good Archbishop’s recent Open Letter in which he writes:

“the voice of my conscience will not allow me to remain silent, while the work of God is being slandered.  … Some Nuncios have become propagators of liberalism and modernism. …However, during the reign of the last holy Popes one could observe in the Church the greatest disorder concerning the purity of the doctrine and the sacredness of the liturgy, in which Jesus Christ is not paid the visible honour which he is due. In not a few Bishop’s Conferences the best bishops are “persona non grata”. Where are apologists of our days, who would announce to men in a clear and comprehensible manner the threat of the risk of loss of faith and salvation?”

“It will not be superfluous to remind my brothers in the episcopacy of an affirmation made by an Italian masonic lodge (see here) from the year 1820: “Our work is a work of a hundred years. Let us leave the elder people and let us go to the youth. The seminarians will become priests with our liberal ideas. …  liberal bishops, who will work in the entourage of the Pope, will propose to him in the task of governing the Church such thoughts and ideas which are advantageous for us and the Pope will implement them into life”. This intention of the Freemasons is being implemented more and more openly, …  with the connivance of false witnesses who occupy some high hierarchical office in the Church. It is not without reason that Blessed Paul VI said: “The spirit of Satan penetrated through a crack inside the Church”. I think that this crack has become in our days quite wide and the devil uses all forces in order to subvert the Church of Christ. To avoid this, it is necessary to return to the precise and clear proclamation of the Gospel on all levels of ecclesiastical ministry, for the Church possesses all power and grace which Christ gave to her …  The Church cannot adapt herself to the spirit of this world, but must transform the world to the spirit of Christ.”

Another good Archbishop who has been outspoken in defense of the perennial teaching of the Faith is Bishop Athanasius Schneider, also of Kazakhstan, who is to give a talk in Washington D.C. soon. Let us pray for them all, for it becomes more and more likely that we may be participating in the closing of the 2,000 year-long era of the Faith. Perhaps, we may yet see, the unfolding of a prophecy described in a little known apparition (see here) of Sister Lucia of Fatima, as revealed by Antonio Socci:

At around 4 p.m. on January 3, 1944, in the chapel of the convent, before the Tabernacle, Lucia asked Jesus to make known His will: ‘I then felt a friendly hand, maternal and affectionate, touch my shoulder.’

Sister Lucia of Fatima
Sister Lucia of Fatima

And the Mother of God said to her: ‘be at peace, and write what I have commanded you, but not, however, that which has been given to you to understand its meaning’, intending to allude to the meaning of the vision which the Virgin herself had revealed.

Immediately afterward, said Sister Lucia, ‘I felt my spirit inundated by a mystery of light that is God and in Him I saw and heard: the point of a lance like a flame that is detached, touches the axis of the earth, and it trembles: mountains, cities, towns and villages with their inhabitants are buried. The sea, the rivers, the clouds, exceed their boundaries, inundating and dragging with them, in a vortex, houses and people in a number that cannot be counted. It is the purification of the world from the sin in which it is immersed. Hatred, ambition, provoke the destructive war. After I felt my racing heart, in my spirit a soft voice said: ‘In time, one faith, one baptism, one Church, Holy, Catholic, Apostolic. In eternity, Heaven!’ This word ‘Heaven’ filled my heart with peace and happiness in such a way that, almost without being aware of it, I kept repeating to myself for a long time: Heaven, Heaven.”

The vision clearly points to a coming purification of the world and confirms earlier visions in which it is foretold that in the course of the chastisement, entire nations will be destroyed. This deeply mystical vision confirms the need for us to observe all things which have been commanded to us, in devotion to the Immaculate Heart of Mary and the Sacred Heart of Jesus, Christ our King. Stand firm in the Faith, and pray the Rosary, offering reparation always. Watch and pray, be ready for the Bridegroom.

NOTE: This post belongs to evensong at Return to Fatima.  I am not in any way associated with the person who takes my articles without permission.

Viva Cristo Rey!