Pilate is the Patron Saint of these weak and modernist Bishops and Cardinals, these “Excellencies” and “Eminences” who adorn themselves with scarlet and purple signifying the blood of martyrs even as they stand complicit in Pope Francis’s betrayal of faithful Catholics in China and the mideast.
From the Passion Narratives of Saints Matthew and John:
From Matt. 27, 16-25:
And (Pilate) had then a notorious prisoner, that was called Barabbas. They therefore being gathered together, Pilate said: “Whom will you that I release to you, Barabbas, or Jesus that is called Christ?” For he knew that for envy they had delivered him. And as he was sitting in the place of judgment, his wife sent to him, saying: “Have thou nothing to do with that just man; for I have suffered many things this day in a dream because of Him.” But the chief priests and ancients persuaded the people, that they should ask for Barabbas, and take Jesus away.
And the governor answering, said to them: “Whether will you of the two to be released unto you?” But they said, “Barabbas”. Pilate saith to them: “What shall I do then with Jesus that is called Christ?” They say all: “Let Him be crucified”. The governor said to them: “Why, what evil hath He done?” But they cried out the more, saying: “Let Him be crucified”. And Pilate seeing that he prevailed nothing, but that rather a tumult was made; taking water washed his hands before the people, saying: “I am innocent of the blood of this just man; look you to it”. And the whole people answering, said: “His blood be upon us and our children”.
From John 19, 4-16:
Pilate therefore went forth again, and saith to them: “Behold, I bring Him forth unto you, that you may know that I find no cause in Him”. Jesus therefore came forth, bearing the crown of thorns and the purple garment. And he saith to them: “Behold the Man.”
When the chief priests, therefore, and the servants, had seen Him, they cried out, saying: “Crucify Him, crucify Him. Pilate saith to them: “Take Him you, and crucify Him: for I find no cause in Him.”
The Jews answered him: “We have a law; and according to the law He ought to die, because He made Himself the Son of God.” When Pilate therefore had heard this saying, he feared the more.
And he entered into the hall again, and he said to Jesus: “Whence art Thou?” But Jesus gave him no answer. Pilate therefore saith to Him: “Speakest Thou not to me? Knowest Thou not that I have power to crucify Thee, and I have power to release Thee?”
Jesus answered: “Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee, hath the greater sin.” And from henceforth Pilate sought to release Him.
But the Jews cried out, saying: “If thou release this man, thou art not Caesar’ s friend. For whosoever maketh himself a king, speaketh against Caesar.” Now when Pilate had heard these words, he brought Jesus forth, and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha.
And it was the parasceve of the pasch, about the sixth hour, and he saith to the Jews: “Behold your king.” But they cried out: “Away with Him; away with Him; crucify Him.” Pilate saith to them: “Shall I crucify your king?” The chief priests answered: “We have no king but Caesar.”
Then therefore he delivered Him to them to be crucified. And they took Jesus, and led Him forth.
As we read the Passion narrative above, we cannot help but wonder at Pilate, who after having concluded that Jesus was innocent, and even after having been warned by his wife, yet still handed Jesus over to his most brutal thugs to be tortured almost to death, spit upon and slapped around with a diabolical hatred. As we re-read it, a few insights emerge into Pilate’s nature: ambitious, cynical and even superstitious; actually, the quintessential “progressive” functionary of the Church today. Pilate makes a show of washing his hands of the “blood of this just man”, but is not able to free himself from the blood of our Savior.
Father Groenings writes, “These words of Pilate contain a fearful self-condemnation. How could he, as a just judge be swayed by human motives against his own better knowledge and allow such an excessive wrong to be done to an innocent man?”
Although many writers imply that Pilate was a merciful man, that position is untenable when we think of Pilate’s ironic remark, “What is truth”, even as he turned away from Truth Himself, and refused to look Him in the eye or grant Him the dignity of hearing His reply.
There can be no mercy apart from truth. Pilate was disinterested in truth but was acutely aware of his own power: As Jesus stood before him, beaten and bound with chains, Pilate arrogantly reminded Him that, “I have power to crucify Thee, and I have power to release Thee”.
The passage calls to mind the humble words of the current occupant of the See of Peter at the close of the disastrous Synod, when he proclaimed that he is, ” – by the will of Christ Himself – the ‘supreme Pastor and Teacher of all the faithful’ (who enjoys) “supreme, full, immediate, and universal ordinary power in the Church”.
But who is Pilate today?
The easy answer is the wretched man who has been set up in the See of Peter, but we see Pilate in every craven prelate who values his career more than the souls he shepherds; in every Bishop who artfully evades taking a stand against this brutal violence being done to the Church, the pure and holy Bride of Christ.
Our “Excellencies” can hide behind their splendid robes of office but they cannot evade the blood on their hands, the condemnation they bring on themselves for failing to defend “this just man” who is daily attacked so brutally by the current occupant of the See of Peter. Just as Pilate caved under pressure of public opinion, so too the self-serving prelates today, cave to the Vatican’s bullying.
We have now endured five hellish years of Pope Francis. And it was clear from the start; just three months into his reign, Pope Francis used his bully pulpit to declare, “When we go to confession, for example, it isn’t that we say our sin and God forgives us. No, not that! We look for Jesus Christ and say: ‘This is your sin, and I will sin again’. And Jesus likes that, because it was his mission: to become the sinner for us…” (news.va) Among those who wear the scarlet or purple, who stood up for the Truth then? Tell me, why do they wear that color? And now, who do they really serve?
Indeed, Pilate is the Patron Saint of every Bishop, every Cardinal, all the “Excellencies” and “Eminences” so mindful of their vain titles (do they think to hide their withered souls behind them?) that they cannot meet the clear gaze of Him whom they betray.
There was and is a cold and bitter logic behind all this. For just as Pilate knew that his career depended upon acceding to the demands of the anti-Christ faction, so now, the ecclesiastics know their careers hinge upon their support for this Bergoglian Reformation, this passion and crucifixion of the Church.
“His blood be upon us and our children!”
Indeed. And so it is. For the salvation of many. And for the eternal damnation of many, many more.
In all this, Fatima is the key:
After the vision of Hell, Our Lady told the shepherd children, “You have seen hell, where the souls of poor sinners go. To save them, God wishes to establish in the world devotion to My Immaculate Heart”.
Today, with the emissaries of Satan reigning even within the Church, again we hear, ever more insistently: “You have seen Hell.” Many today follow St. Pilate, patron of the expedient action. They will not look Truth in the eye. For they are all excellent and eminent in their own opinions; they all serve “truth” in their own way. They believe that with a small show of piety, some ambiguously worded platitudes, they can wash their hands of this innocent blood.
But for us, children of the Immaculate Heart of Mary, we hear her gentle reminder that to save this poor world rushing headlong into perdition, “God wishes to establish in the world devotion to My Immaculate Heart.”
We too can say, “His blood be upon us!” For we know that in His Precious Blood is our salvation. And so we turn to the Immaculata knowing only she can help us at this late hour. She is the sure path given to us that we might reach the triumph of the Resurrection. She awaits us now, at the foot of the Cross.
Come, take up your rosaries, and we will confound satan and those who serve him and rescue many, many sinners.
† . Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
† . Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
† . Immaculate Heart of Mary, pray for us now and at the hour of our death.
† . St. Joseph, protect us, protect our families, protect our priests.
† . St. Michael the Archangel, defend us in battle.
Please pray for the Consecration of Russia to the Immaculate Heart of Mary!
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!
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