Today, the first Sunday of July, we honor the most Precious Blood of Jesus; a day rich in beautiful reminders of God’s gracious providence for us, even though we do not deserve such generosity. Our reference today is Father Faber’s tender tribute to the Precious Blood of Our Lord.
Father Faber’s beautiful essay, “The Precious Blood, or the price of our Salvation“, remarks that the Angels wonder in awe as they adore this Precious Blood.
“Their superior intelligence ministers more abundant matter to their love. From the very first God invited the angels to adore It. He made their adoration a double exercise of humility,—of humility toward Himself, and of humility toward us their inferior fellow-creatures. It was the test to which He put their loyalty. He showed them His beloved Son, the Second Person of the Holy Trinity, in His Sacred Humanity, united to a lower nature than their own, and in that lower nature crowned their King and Head, to be worshipped by them with absolute and unconditional adoration. The Son of a human Mother was to be their Head, and that Daughter of Eve to be herself their Queen. …
The Precious Blood belongs in an especial manner to men. Much more, therefore, does God invite them to come to Its heavenly baths, and receive therein, not only the cleansing of their souls, but the power of a new and amazing life. Every doctrine in theology is a call to the Precious Blood. Every ceremony in the Church tells of it. Every sermon that is preached is an exhortation to the use of it. Every Sacrament is a communication of it. Every supernatural act is a growth of it. Every thing that is holy on the earth is either leaf, bud, blossom, or fruit of the Blood of Jesus.
To its fountains, God calls the sinner, that he may be lightened of his burdens. There is no remission for him in any thing else. Only there is his lost son-ship to be found. But the saints are no less called by God to these invigorating streams. It is out of the Precious Blood that men draw martyrdoms, vocations, celibacies, austerities, heroic charities, and all the magnificent graces of high sanctity. The secret nourishment of prayer is from those fountains. They purge the eye for sublime contemplations. They kindle the inward fires of self-sacrificing love. They bear a man safely, and even impetuously, over the seeming impossibilities of perseverance. It is by the Blood of Jesus that the soul becomes ever more and more radiant. It is the secret source of all mystical transformations of the soul into the likeness of its Crucified Spouse. …
All the new nature of the man, who is “renewed in Christ Jesus,” comes from this Blood, whether it be his love of suffering, his delight in shame, his grace of prayer, his unworldly tastes, his strange humility, his shy concealment, his zeal for souls, his venturous audacity, or his obstinate perseverance. Sinner, saint, and common Christian, all in their own ways, require the Precious Blood each moment of their lives; and, as the manna in the mouths of the Israelites had the savor which each man wished it to have, so is it with the sweetness, the variety, and the fitness of the graces of the Precious Blood.
Father Faber reminds us that Our Savior’s Precious Blood came from Mary.
Mary’s blood was the material out of which the Holy Ghost, the Third Person of the Most Holy Trinity, the artificer of the Sacred Humanity, fashioned the Blood of Jesus. Here we see how needful to the joy and gladness of our devotion is the doctrine of the Immaculate Conception. Who could bear to think that the matter of the Precious Blood had ever been itself corrupted with the taint of sin, that it had once been part of the devil’s kingdom, that what was to supply the free price of our redemption was once enslaved to God’s darkest, foulest enemy?
Father Faber now makes an astonishing statement. He spoke these words long before there was any scientific evidence for it:
“There is some portion of the Precious Blood which once was Mary’s own blood, and which remains still in our Blessed Lord, incredibly exalted by Its union with His Divine Person, yet still the same. This portion of Himself, it is piously believed, has not been allowed to undergo the usual changes of human substance. At this moment in heaven He retains (this blood) which once was His Mother’s, and which is possibly visible, as such, to the saints and angels.”
Thus, the phenomenon he speaks of here was unknown in his time but is now recognised as microchimerism, which was only recently discovered .We wrote about here.
“He vouchsafed at Mass to show to St. Ignatius the very part of the Host which had once belonged to the substance of Mary. It may have a distinct and singular beauty in Heaven, where, by His compassion, it may one day be our blessed lot to see It and adore It.
Our dearest Lord was full and true man. He was flesh of our flesh, and bone of our bone; and His incomparable Soul, although it was incomparable, was simply and veritably a human soul. Every thing in His human substance was so exalted by Its union with His Divine Person as to be adorable. Yet it was only His Blood which was to redeem the world; and it was only His Blood as shed which was to do so, and it was only His Blood as shed in death which could be the price of our redemption. The Blood shed at the Circumcision was adorable. The Blood shed in Gethsemane was adorable. If it be true, as some contemplatives have seen in vision, that He sweated Blood at various times in His Infancy because of His sight of sin and of His Father’s anger, that Blood also was adorable.
But it was the Blood shed upon the Cross, or at least, the Blood shed in the process of dying, which was the ransom of our sins. Throughout the whole of the Triduum of the Passion, all His Blood, wherever it had been shed and wherever it was sprinkled, remained assumed to His Divinity, in union with his Divine Person, just as His soulless Body did, and therefore was to be worshipped with divine worship, with the same adoration as the living and eternal God. At the Resurrection, when His Precious Blood had been collected by the ministry of the angels, and He united It once more to His Body as He rose, some of it remained unassumed. This perhaps was for the consolation of His Mother, or for the enriching of the Church with the most inestimable of relics. This was the case with the Blood on the veil of Veronica, on the holy Winding-Sheet, on some portions of the Cross, and on the Thorns and Nails. But this Blood, which was not reassumed at the Resurrection, instantly lost its union with His Divine Person, ceased to be what is strictly called the Precious Blood, lost its right to absolute adoration, and became only an intensely holy relic, to be venerated with a very high worship, but not to be worshipped as divine or adored as the Blood of God. It was no longer part of Himself.
But the Blood in the chalice is the Blood of the living Jesus in Heaven. It is the Blood shed in the Passion, re-assumed at the Resurrection, borne up to Heaven in the Ascension, placed at the Right Hand of the Father there in Its consummate glory and beautified immortality. Thus It is the very Blood of God; and It is the whole of It, containing that portion which He had originally assumed from Mary.
And it is this Blood that unimaginable choirs of Angels are adoring in every Tabernacle of the World right now . . . even as Pope Francis refuses to kneel in adoration.
This is precisely why we must continue our First Saturdays of reparation! If you possibly can, please plan to make your First Saturday of Reparation this next Saturday, so much is at stake right now!
St. Catherine of Siena on the Precious Blood of Jesus
O Sweet Jesus, my Love, to strengthen my soul and to rescue it from the weakness into which it has fallen, You have built a wall around it, and have mixed the mortar with Your Blood, confirming my soul and uniting it to the sweet will and charity of God! Just as lime mixed with water is placed between stones to cement them together, so You, O God, have placed between Your creature and Yourself, the Blood of Your only-begotten Son cemented with the divine lime of the fire of ardent charity, in such a way that there is no Blood without fire, nor fire without Blood. Your Blood was shed, O Christ, by the fire of love!.
St. Albert the Great on the Most Precious Blood of Jesus
I adore You, O Precious Blood of Jesus, flower of creation, fruit of virginity, ineffable instrument of the Holy Ghost. I adore You, Blood of the new and eternal testament, flowing from the veins of Jesus in Gethsemane, from His flesh torn by scourges in the Praetorium, from His pierced hands and feet, and from His opened side on Golgotha. I adore You in the Sacraments, in the Eucharist, where I know You are substantially present.
I place my trust in You, O adorable Blood, our Redemption, our regeneration. Fall, drop by drop, into the hearts that have wandered from You and soften their hardness. O adorable Blood of Jesus wash our stains, save us from the anger of the avenging angel. Irrigate the Church, make her fruitful with Apostles and miracle-workers, enrich her with souls that are holy, pure and radiant with divine beauty. (St. Albert the Great, quoted in Father Gabriel of St. Mary Magdalen, “Divine Intimacy“)
For our post on the Precious Blood of Jesus that includes the Litany to the Precious Blood of Jesus, click here.
Thank you for reading, I pray for you always.
† Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
† Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
† Immaculate Heart of Mary, pray for us now and at the hour of our death.
† St. Joseph, protect us, protect our families, protect our priests.
† St. Michael the Archangel, defend us in battle.
Please pray for the Consecration of Russia to the Immaculate Heart of Mary!
~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!
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