The Divine Word has for His Mother a love infinitely greater than that which He bears to all His other creatures. Mary’s honour is infinitely dear to Him, because she is His Mother.
Now, correlate that absolute truth with the reality of the past nearly 100 years. What honour has the institutional Church shown to the Mother of God, who came to show us the way to return to God? To repeat, what honour has the Church shown to Mary? What Pope has obeyed her? We offer the following to prepare us for tomorrow’s feast. In this horrible chastisement which is building, the remedy is Mary Immaculate. If we spurn her, there is no other.
The post below is long, and contains much that you already know, and Dom Gueranger’s language is that of the “triumphalist” faithful so despised by our current humble Pope and his church leaders. Dom Gueranger belongs to the past. We have progressed so far beyond that now, haven’t we? The following is from Dom Prosper Gueranger, Vol. 1, The Liturgical Year, available from www.archive.org.
The Immaculate Conception of Mary
At length, on the distant horizon, rises, with a soft and radiant light, the aurora of the Sun which has been so long desired. The happy Mother of the Messias was to be born before the Messias Himself; and this is the day of the Conception of Mary. The earth already possesses a first pledge of the Divine mercy; the Son of Man is near at hand. Two true Israelites, Joachim and Anne, noble branches of the family of David, find their union, after a long barrenness, made fruitful by the Divine omnipotence. Glory be to God, Who has been mindful of His promises, and Who deigns to announce, from the high heavens, the end of the deluge of iniquity, by sending upon the earth the sweet white dove that bears the tidings of peace!
The Feast of the Blessed Virgin’s Immaculate Conception is the most solemn of all those which the Church celebrates during the holy time of Advent; and if the first part of the cycle had to offer us the commemoration of some one of the mysteries of Mary, there was none whose object could better harmonize with the spirit of the Church in this mystic season of expectation. Let us, then, celebrate this solemnity with joy; for the Conception of Mary tells us that the Birth of Jesus is not far off.
The intention of the Church in this Feast, is not only to celebrate the anniversary of the happy moment in which began, in the womb of the pious Anne, the life of the ever-glorious Virgin Mary; but also to honour the sublime privilege, by which Mary was preserved from the Original Stain, which, by a sovereign and universal decree, is contracted by all the children of Adam the very moment they are conceived in their mother’s womb.
The faith of the Catholic Church on the subject of the Conception of Mary is this: that at the very instant when God united the soul of Mary, which He had created, to the body which it was to animate, this ever-blessed soul did not only not contract the stain, which at that same instant defiles every human soul, but was filled with an immeasurable grace which rendered her, from that moment, the mirror of the sanctity of God Himself, as far as this is possible to a creature.
The Church with her infallible authority, declared by the lips of Pius IX, that this article of her faith had been revealed by God Himself. The Definition was received with enthusiasm by the whole of Christendom, and the eighth of December of the year 1854 was thus made one of the most memorable days of the Church’s history.
… The close ties which were to unite the Son of God with Mary, and which would elicit from Him the tenderest love and the most filial reverence for her, had been present to the Divine thought from all eternity: and the conclusion forces itself upon us that therefore the Divine Word had for this His future Mother a love infinitely greater than that which He bore to all His other creatures. Mary’s honour was infinitely dear to Him, because she was to be His Mother, chosen to be so by His eternal and merciful decrees.
The Son’s love protected the Mother. She, indeed, in her sublime humility willingly submitted to whatever the rest of God’s creatures had brought on themselves, and obeyed every tittle of those laws which were never meant for her; but that humiliating barrier, which confronts every child of Adam at the first moment of his existence, and keeps him from light and grace until he shall have been regenerated by a new birth. Oh! this could not be permitted to stand in Mary’s way, her Son forbade it.
The eternal Father would not do less for the second Eve than He had done for the first, who was created, as was also the first Adam, in the state of original justice, which she afterwards forfeited by sin. The Son of God would not permit that the woman, from whom He was to take the nature of Man, should be deprived of that gift which He had given even to her who was the mother of sin. The Holy Ghost, Who was to overshadow Mary and produce Jesus within her by His Divine operation, would not permit that foul stain, in which we are all conceived, to rest, even for an instant, on this His Bride.
Was it not this grand exemption which God Himself foretold, when the guilty pair, whose children we all are, appeared before Him in the garden of Eden? In the anathema which fell upon the serpent, there was included a promise of mercy to us. ‘I will put enmities,’ said the Lord, ‘between thee and the Woman, and thy seed and her seed: she shall crush thy head.’ (Gen. 3, 15) Thus was salvation promised the human race under the form of a victory over Satan; and this victory is to be gained by the Woman, and she will gain it for us also. … The human race is one day to be avenged not only by God made Man, but also by the Woman miraculously exempted from every stain of sin, in whom the primeval creation, which was in justice and holiness, (Eph. iv. 24) will thus reappear, just as though the Original Sin had never been committed. …
The second Eve is created; and from her own blood (which, with the exception of the element of sin, is the same as that which makes you to be the children of Adam), she is shortly to give you the God-Man, Who proceeds from her according to the flesh, as He proceeds from the Father according to the eternal generation.
And how can we do less than admire and love the incomparable purity of Mary in her Immaculate Conception, when we hear even God, Who thus prepared her to become His Mother, saying to her, in the Divine Canticle, these words of love: ‘Thou art all fair, O My love, and there is not a spot in thee! (Cant. 4, 7) It is the God of all holiness that here speaks; that eye, which sees all things, finds not a vestige, not a shadow of sin; therefore does He delight in her, and admire in her that gift of His Own condescending munificence. We cannot be surprised after this, that Gabriel, when he came down from Heaven to announce the Incarnation to her, should be full of admiration at the sight of that purity, whose beginning was so glorious and whose progress was immeasurable; and that this blessed spirit should bow down profoundly before this young Maid of Nazareth, and salute her with, ‘Hail, O full of grace!’ (Luke 1, 28) …
This truth of Mary’s Immaculate Conception, which was revealed to the Apostles by the Divine Son of Mary, inherited by the Church, taught by the holy fathers, believed by each generation of the Christian people with an ever increasing explicitness, was implied in the very notion of a Mother of God. To believe that Mary was Mother of God, was implicitly to believe that she, on whom this sublime dignity was conferred, had never been defiled with the slightest stain of sin, and that God had bestowed upon her an absolute exemption from sin. …
The Symbol of our faith has therefore received not a new truth, but a new light on a truth which was previously the object of the universal belief. On that great day of the definition, the infernal serpent was again crushed beneath the victorious foot of the Virgin Mother, and the Lord graciously gave us the strongest pledge of His mercy. He still loves this guilty earth, since He has deigned to enlighten it with one of the brightest rays of His Mother’s glory. How this earth of ours exulted! …”
Sadly, there is no exultation in our Church today over the immaculate purity of Mary. That is because the Immaculate Conception is an unwelcome reminder of how much God hates sin. Thus, it is anathema to the Modernists who control the institutional church. The Immaculate Conception and the Passion of Christ, both of which are exemplified in devotion to the Sacred Heart of Jesus and the Immaculate Heart of Mary, are largely ignored today; for they are a sign of contradiction to the whole “who am I to judge” crowd of moral relativists.
Our hearts too, need to relearn anew devotion to the purity of Mary, to strengthen us to withstand the constant tide of cheap sleaze that inundates everything today. That is part of the purpose of the Total Consecration to Jesus through the Immaculate Heart of Mary. Tomorrow we make – or renew – our Consecrations.
And now, a prayer from St. Maximilian Kolbe taken from Father Stehlin’s “Who Are You, O Immaculata?”
I adore You, Our Father in Heaven, because You have placed Your only-begotten Son in her most-pure womb.
I adore You, Son of God, because You have deigned to descend into her most pure womb
and become her true, real Son.
I adore You, Holy Ghost, because You have deigned to form the body of God’s Son in her immaculate womb.
I adore You, Most Holy Trinity, O God in Three persons, for so divinely exalting the Immaculata.
And I will never cease worshipping You, every day upon wakening from sleep, in profound humility, with head bowed to the ground, O Triune God, saying three times,
“Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now, and ever shall be, world without end. Amen”
Allow me to praise you, O most Blessed Virgin.
Allow me to praise you at the expense of my strength.
Allow me to live, work and suffer for you and for you alone, to spend myself and die for you.
Allow me to place the world at your feet.
Allow me to contribute to your greater – indeed your greatest – possible glorification.
Allow me to be surpassed by others in their zeal for your glorification, so that I may then, as though in a noble contest, promote devotion to you ever more deeply, swiftly, splendidly, as desired by Him who exalted you so ineffably over all other creatures.
In you alone was God glorified incomparably more than He was by all His saints.
For you, God created the world. For you God also called me into being.
Who am I that I should have such good fortune!
O, allow me to praise you, O Most Holy Virgin!
To which we add, most fervently, “Give me strength against thine enemies!” Amen!
Remember, pray the Rosary and confound the devil!
~ by evensong, for love of the Immaculata