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Today we present the final part of the beautiful meditation on the Fifth Glorious Mystery by Rosary to the Interior.
The other half of this mystery, however, is that Mary has been present in the mind and will of God as the Mother of God and the Mother of all men for all eternity, and that all of this became “incarnate” on this earth from the first moment of her own Immaculate Conception within the womb of her mother Anne. On the Feast of the Immaculate Conception (in the Old Missal), The Church applies to Mary the following verses from Proverbs: “The Lord possessed me in the beginning of His ways, before He made anything, from the beginning. I was set up from eternity, and of old, before the earth was made. The depths were not as yet, and I was already conceived….I was with Him, forming all things, and was delighted every day, playing before Him at all times, playing in the world: and my delight was to be with the children of men (Prov. 8:23-35).” God’s time, in other words, is not our time. Just as for all eternity Mary was “pre-redeemed” from original sin approximately 45 years before the redemptive sacrifice of Her Son, so Our Lord’s Incarnation and all that followed was present in the Mystery of Mary’s Immaculate Conception.
Our Lady appears “clothed with the sun.” The Indians worshipped the sun, and this would certainly show them that her dignity was far superior to that of the physical sun. However, the rays of this sun do not radiate outwardly as do those of the physical sun. Rather, they project and expand inwardly, touching, enfolding and embracing Mary. It would therefore seem much more appropriate to view this “sun” as an image of the Holy Spirit (the “Ray of Heavenly Light”, as in the Litany of the Holy Ghost) overshadowing and surrounding Mary at the very moment of the Incarnation. We may see in this, in other words, the fulfillment of the Angel Gabriel’s words to Mary, “The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy One which shall be born of thee shall be called the Son of God.”
Further, this Ray of Heavenly Light gives forth the powerful image of fruitfulness. It has the appearance of the pith of a fruit which surrounds, sustains, and nourishes the growth of what is within. And within this “space” are both Mary who was Immaculately Conceived, and the child Jesus who has been conceived within her womb. The Image therefore shows forth both mysteries at once: of Mary’s Immaculate Conception, and Mary conceiving – both through the power and spousal love of the Holy Spirit.
Equally significant is the fact that the mantle which enshrouds Mary is covered with stars. As was the case in my boyhood imagination, this starry cloak can best be seen as a symbol for the entire universe which, in the Image of Our Lady of Guadalupe, is no longer seen as a vast and impersonal place, but as a beautiful garment of God’s immense love clothing the manifold mysteries of His plan for our salvation and final union with Him.
Most astounding to all who gaze on this image is the face of Mary. There is no image in the world that is as beautiful as this, for there is none other that so captures the soul’s intimate and total union with God in interior prayer and communion. The Indians, of course, immediately knew that she was not God. Her hands are pressed in profound prayer, and gods or goddesses do not pray. It was her face, however, which showed everything and attracted everyone. It was the face of an infinitely tender Mother, as expressed in her own words: “Listen and understand well my son, smallest of all, that you have no cause to be frightened and worried. Let your heart be troubled no longer, have no fear of that sickness, nor of any other sickness or sorrow. Is this not your mother here next to you? Are you not here in the shelter of my loving shadow? Am I not your health? Are you not safe here within my loving bosom? What else has thou need of?” This face showed that, despite recent appearances and history, the universe in which these people lived was one of light and not darkness, love rather than hate, beauty and not chaos – a world in which an Infinitely Good God and His Mother were the victors over the Evil Serpent (Our Lady is, in fact, pictured standing triumphantly on a burnt-out crescent moon – an image of the Serpent). Most important, it was a world in which man was not called just to witness, adore, and sacrifice to this God and His Goodness, but to be drawn into and fully participate in this abundant Life. This was a face of love, of tenderness, of fullness of life, of rest and peace, of Divine participation and knowledge. It was, in other words, the face of Wisdom:
“Wisdom shall praise her own self, and shall be honoured in God, and shall glory in the midst of her people…..
Then the creator of all things commanded, and said to me: and he that made me, rested in my tabernacle” (Ecclus 24:1, 12 – Douay-Rheims).
We are now in a position to understand with great simplicity and clarity Mary’s role as Mediatrix of All Graces. In the spiritual marriage between Mary and the Holy Spirit, which has existed in the mind of God for all eternity, we must recognize that whatever graces and life come through the Holy Spirit must also come through Mary. And since, as Maximillian Kolbe said, “all graces come from the Father through the Son and by the Holy Spirit,” they must also therefore come by way of Mary, and attain to fruition only through her motherly care.
Consequently, the purpose of Mary’s becoming The Immaculate Conception is twofold: the humanization of God (“the Word became flesh”) and the divinization of man. In gazing upon the Image of Our Lady of Guadalupe, we are pre-eminently made aware of the transcendent destiny of the human person: we see, as St. Louis De Montfort says, “the divine Mary.” The divinization of all the predestined therefore comes about through a full sharing, as spiritual children within Her Immaculate Heart, of the spousal love between God and Mary which has existed for all eternity.
The Image of Our Lady of Guadalupe also presents us with an image of the Triumph of Mary as Queen of Heaven and Earth over Satan. When we think about Our Lady’s Triumph we are tempted to picture this in terms of star-war like battles on a cosmic scale. The Image of Our Lady of Guadalupe offers a very different view. The burnt-out crescent moon upon which Our Lady stands in Triumph is a pathetic thing. Satan, with all his rage and rebellion, and all the rebellion and blasphemies of all men down through the ages, are nothing before the infinite power and majesty of God. The true Triumph and Crowning of Mary is most aptly depicted, therefore, not in grandiose battles, but in the smallness of a human soul which, in the depths of its humility and poverty, has surrendered itself in Total Consecration to Jesus through Mary. It is this which is the final message and call of Our Lady.
Finally, we must realize that the message and Image of Our Lady of Guadalupe calls us to intense love of the Church for the realization of Her Triumph over the hearts of all her children. Immediately after identifying herself to Juan Diego as the “Mother of the True God through Whom everything lives, the Lord of all things near and far, Master of heaven and earth”, she declares, “I wish and intensely desire that in this place my sanctuary be erected. Here I will demonstrate, I will exhibit, I will give all my love, my compassion, my help, and my protection to the people. I am your merciful mother”. Juan Diego became the custodian of this chapel which Bishop Zumárraga ordered to be constructed, and this became the source from which radiated the conversion of millions of souls during the following few years. The aftermath of the appearances of Our Lady of Guadalupe represents the greatest and most “intense” (in terms of the shortness of time involved) mass conversion of souls in the history of the Church – and this among a people who just 10 years previously had lived under the yoke of a regime and culture which was arguably the most Satanic, and the most given to human sacrifice, of any civilization in the history of the world. We therefore have no excuse now for despair, or for cowering in the caves of a private and bitter faith in fear of the apostasy and degradation which surrounds us.
Our Lord guaranteed that the gates of Hell would not prevail against His Church. And yet Satan now appears to be hammering away at every door and window of that Church, and seeking the ruin of every soul within. It is amply clear that the purification of the Church has been entrusted by Christ to His Mother, and it would seem equally clear that she awaits our militant response in cooperation with the graces which Christ has entrusted to her care for the accomplishment of Her Triumph. It would also seem that the Feast most appropriate for this purification is the double Feast of the Purification of the Blessed Virgin Mary and the Presentation of Our Lord in the Temple on February 2. As explained in our Original Proposal, it is this Feast which most aptly embodies the mystery of the spiritual life that the Light of Christ can only be made to radiate from the Church for the mass conversion of souls through the suffering love of Mary and the interior purification of all her children.
We therefore ask all those who are Mary’s children to join us on February 2, 2019 in praying the Rosary to the Interior: For the Purification of the Church. We ask you, with the humility and perseverance of Juan Diego, to contact your priest and bishop in order to persuade them to implement this event in their churches (see our homepage for links to resources). We suggest that if your church is locked on this date that you pray outside, or that you pray it at home. We ask that this be done in all nations throughout the world. And finally, we ask that you print off copies of the one-page Handout concerning this event, and distribute them at all Catholic events and venues between now and February 2. We especially recommend this be done in the United States at the March for Life in Washington, D.C, and in other Pro-Life Marches throughout the country.
If we do not unite, we will almost certainly be driven back into the caves of our own private faith. We will descend further into our own personal and partial agendas, and into the desperation, failure, and bitterness which is the usual fruit of such isolation. In unity there is hope. In unity there are extraordinary graces. In unity there is the seamless and pure Heart of Mary which seeks that we be One in Her Love, Protection, and Power for the conversion of souls.
Please spread the word about the Rosary!
† Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
† Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!