The Feast of the Purification of the Blessed Virgin Mary is one of the oldest in the Church and this year it falls on a First Saturday of Reparation. For those who have not begun making their First Saturdays, now is a great opportunity to start.
The feast of the Purification of Mary is also the feast of the Presentation of the Child Jesus in the Temple, and both rites were observed in order to fulfill Mosaic Law; that is to say, this venerable old feast is all about obedience! The obedience of Mary, the most pure and perfect example of God’s creation humbly submitting to the ancient Mosaic Law of purification, and the Divine Infant, truly God as well as truly man, submitting in utmost humility to the Mosaic Law, consecrating God to God as it were.
As we consider the Blessed Virgin Mary and her Divine Child in the Temple, we note that it is in their actions, that is to say, in their choices, that we learn the essential truths of our faith and begin to grasp the significance of the choices we ourselves are required to make. For humility demands obedience, and wherever we see true obedience, there is humility in action.
It was a common sight in those days to see proud young fathers and mothers present their first born sons in the great Temple of Jerusalem. There was perhaps, little to distinguish the Holy Family as they brought in their infant Son, wending their way through the throng of devout Jews. However, in stark contrast to the other women offering their sons, Mary’s consecration of Jesus under the Old Law was to be consummated on the altar of the Cross, the turning point in salvation history, fulfilling the Old Law and beginning the New Law. Thus, Mary’s offering was, on this day, nothing less than the obedient acceptance of the complete oblation of the Sacred Victim, her beloved Son.
For God so loved His creation that in order to save men from their sins, He spared not even His own beloved Son but delivered Him up to save us all, as St. Paul reminds us. God’s justice demanded that the Blessed Virgin Mary know in full every aspect of the sacrifice that was demanded of her innocent Son. This was, as St. Francis de Sales reminds us, so that “together with the sacrifice of the life of the Son, the heart of the mother might be sacrificed also. … although Mary, from the moment she was made mother of Jesus, gave her consent to His death, yet the Lord wished her on this day to make in the Temple a solemn sacrifice of herself, by offering solemnly her Son, and sacrificing to the divine justice His precious life.”
As we consider the scene, we note Simeon’s great sorrow; for although God had promised him that he should not die before seeing Christ the Saviour, he now realized the immense suffering which these two innocents would have to endure. Thus it was with an immeasurable sorrow that Simeon addressed the most Blessed Virgin Mary, “And thine own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed.”
At the moment when the priest Simeon mentioned the sword and the sign of contradiction, which were prophetical of the passion and death of the Lord, the Child bowed His head, signifying His acceptance of Simeon’s prophecy as the sentence of the eternal Father pronounced by His minister. All this the loving Mother noticed and understood. She felt the sorrow predicted by Simeon and was wounded by the sword, of which She had thus been warned. As in a mirror her spirit was made to see all the mysteries included in this prophecy; how her most holy Son was to be the stone of stumbling (1), the perdition of the unbelievers, and the salvation of the faithful; the fall of the synagogue and the establishment of the Church among the heathens; She foresaw the triumph to be gained over the devils and over death, but also that a great price was to be paid for it, namely her Son’s frightful agony and death on the Cross. She foresaw the boundless opposition and contradiction, which the Lord Jesus was to sustain both personally and in His Church (2). At the same time she also saw the glory and excellence of the predestined souls.
For Mary kept all this in her Immaculate Heart, bearing within her soul such a profound sorrow that no human can ever fathom. The saints assure us that ever after, each glance at this divine, innocent and most lovable Son yielded the most intense pangs of sorrow. St. Francis de Sales explains further,
Thus, Mary not only offered her Son to death that day in the Temple, but was offering Him up at every moment of her life; for she revealed to St. Bridget that this grief which St. Simeon announced to her, never left her heart till she was assumed into heaven. Hence St. Anselm says: ‘Oh Lady, I cannot believe, that with such a sorrow thou would have been able to live one moment, if God Himself, who gives life, had not strengthened thee by His divine power.’ And St. Bernard affirms, speaking of the great sorrow that Mary endured on this day, that hence forth she suffered a living death, bearing a grief more cruel than death. She lived, dying at every moment, because grief for the death of her beloved Jesus was at every moment assailing her.
What lesson can we draw from this Mystery of the Presentation? If we are to be truly Mary’s children, living our consecrations to her, then we must accept with equanimity the sorrows and sufferings given to us; not only those we ourselves endure but also those we behold suffered by the Bride of Christ, that is, the Church. The Immaculate Virgin offered up her sufferings united with those of her Divine Son and Saviour. She was silent before Herod, and she was silent as Jesus stood before the Sanhedrin, and before Pilate. This is not to say she was indifferent. Not at all. Indeed, Mary held all of this, every brutality and indignity suffered by her beloved Son was held in her Immaculate and Sorrowful Heart. We her children, can do no less, nor should we seek to do more. For as a loving child, in obedience to the Mother, models his behaviour on hers, we attend to all our Saviour’s sufferings, we do not turn away, but abide with Him in sorrowful love with Mary our Mother, offering all in reparation.
Now the above essay should not be construed as the encouragement of what Dr. Roberto de Mattei rightfully condemns as minimalism, that is the willful neglect of our duty to confront the errors in the Church. In her Message of Fatima, our most Blessed Mother has providentially given us the means for increasing sanctifying grace in our lives to nourish our souls and provide us with the spiritual weapons for this great battle for the Church, for souls, Now this battle requires that we confront the enemy at every opportunity. Dr. de Mattei reported on the case of a priest using his pulpit at Mass to scandalize the congregation by denying the Credo and the priest in another area that advised the faithful of their obligation to stand up and counter this public apostasy of the faith. Have you considered what you would do in such a situation?
I must admit, on the three occasions when I observed offenses against the faith during a diocesan TLM, (all in the same diocese, but in different churches) I just got up and walked out. For a timid person, it was a bit of a stretch, but I did do my best to explain to others why I will no longer attend Mass there. The result was not exactly stellar, just one family followed suit, but they are a beautiful family, five souls now attending a Society Chapel exclusively. And we never tire of working and praying for more!
One effective form of action is to become informed and then spread the word, about the anti-life agenda of the US Conference of Catholic Bishops. I suggest Michael Hichborn’s post on the Lepanto Institute site, LINK. The amount of money being raked in by these corrupt wolves in shepherd’s clothing is astounding. Speaking out on this to other Catholics whenever possible is not only a good way to serve the Truth, it is an opportunity for penance, as we all no doubt know!
Today, the Sorrowful and Immaculate Heart of Mary continues to suffer as the current occupiers of the Vatican, filled with passionate intensity continue their war to eclipse the true Church, Christ’s Pure and Holy Bride, with the Luciferian Church of Man. So many souls are swept away in this maelstrom!
Please, renew your consecration this day! For the link to the Consecration, please see the sidebar.
(1) In this phrase we note the terrible sorrow of Mary for all the chosen souls who turn from the truth and are lost forever. Many of whom are her own children who chose to disobey.
(2) Even as those first “Chosen People”, the race of Jesus Christ and His most Blessed Mother, rejected His saving grace, so also the Church today rejects His grace. This is to complete the cycle. And even as Jerusalem was destroyed for its perfidious rejection, so also we shall see the parallel in our own day.
For the Consecration Prayer see here.
For our accustomed post on the Purification of the Blessed Virgin Mary, see here.
The above post quotes and paraphrases articles by Saint Francis de Sales (available on Kindle by Catholic Way) and Venerable Mother Maria de Agreda (Mystical City, Veritatis Splendor Pub.). Both are on Kindle.
† Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
† Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
† Immaculate Heart of Mary, pray for us now and at the hour of our death.
† St. Joseph, protect us, protect our families, protect our priests.
† St. Michael the Archangel, defend us in battle.
Please pray for the Consecration of Russia to the Immaculate Heart of Mary!
~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!