On this day 109 years ago, in his Oath Against Modernism, Pope St. Pius X foretold this man, Pope Francis, who presents himself as our first truly humble and merciful pope, and he wrote of him. Indeed, his great encyclical Pascendi Domenici Gregis, written in September, 1907 is filled with prophecies about our little Argentinian treasure – reading the words of St. Pius X, it is hard to believe that he did not have our beloved Bergoglio’s illustrious words on Love, “Amoris Laetitia” in mind as he wrote it.
All joking aside, let’s take a look at a better time, when we had the brave and clear truths spoken by our truly Holy Father, one worthy of the name, Pope St. Pius X, who presciently warned of the false doctrines being promoted by just this pope, most especially in the Pan-Amazon Synod scheduled for next month in Rome.
“The purpose of this is, then, not that dogma may be tailored according to what seems better and more suited to the culture of each age; rather, that the absolute and immutable truth preached by the apostles from the beginning may never be believed to be different, may never be understood in any other way.” (Pope St. Pius X)
Pope Pius X, promulgated the Oath Against Modernism on September 1, 1910, 109 years ago today. It is instructive to review this oath, which was abolished by Paul VI and today is so widely scorned, reviled or simply ignored by those who currently occupy the seats of power in the Church today.
With the death of this holy pope, the dark force of modernism was once again free to poison the faith, He was succeeded by Pope Benedict XV, a seemingly orthodox pope who nevertheless dismantled St. Pius’s Sodalitium Pianum, the network established to assure orthodoxy in the seminaries. Subsequent popes also contributed their efforts to undermining orthodoxy in sundry ways. Although these popes gave lip service to Our Lady’s message at Fatima, none actually went so far as to obey her. And so, modernism flourished under even those pre-Vatican II popes who appeared to be orthodox, until it burst into florid putrescence in the revolutionary Second Vatican Ecumenical Council.
As you review the Oath Against Modernism that follows, bear in mind that every Conciliar Pope from John XXIII through Benedict XVI had originally sworn this solemn oath, which of course, was violated by those same popes during and after Vatican II. Every single pope until Francis, the quintessential modernist pope; the very apotheosis of Vatican II.
“Beware of false prophets, who come to you in the clothing of sheep, but inwardly they are ravening wolves. By their fruits you shall know them. Do men gather grapes of thorns, or figs of thistles? Even so every good tree brings forth good fruit, and the evil tree brings forth evil fruit. A good tree cannot bring forth evil fruit, neither can an evil tree bring forth good fruit.” (Matt 7, 15-18)
In the re-presentation below, we have taken the liberty of numbering the points and emphasising some of the more pertinent. The original is available here.
THE OATH AGAINST MODERNISM
To be sworn to by all clergy, pastors, confessors, preachers, religious superiors, and professors in philosophical-theological seminaries.
“I . . . . firmly embrace and accept each and every definition that has been set forth and declared by the unerring teaching authority of the Church, especially those principal truths which are directly opposed to the errors of this day.
- And first of all, I profess that God, the origin and end of all things, can be known with certainty by the natural light of reason from the created world (see Rom. 1:90), that is, from the visible works of creation, as a cause from its effects, and that, therefore, His existence can also be demonstrated.
- Secondly, I accept and acknowledge the external proofs of revelation, that is, divine acts and especially miracles and prophecies as the surest signs of the divine origin of the Christian religion and I hold that these same proofs are well adapted to the understanding of all eras and all men, even of this time.
- Thirdly, I believe with equally firm faith that the Church, the guardian and teacher of the revealed word, was personally instituted by the real and historical Christ when He lived among us, and that the Church was built upon Peter, the prince of the apostolic hierarchy, and his successors for the duration of time.
- Fourthly, I sincerely hold that the doctrine of faith was handed down to us from the apostles through the orthodox Fathers in exactly the same meaning and always in the same purport. Therefore, I entirely reject the heretical misrepresentation that dogmas evolve and change from one meaning to another different from the one which the Church held previously. I also condemn every error according to which, in place of the divine deposit which has been given to the spouse of Christ to be carefully guarded by her, there is put a philosophical figment or product of a human conscience that has gradually been developed by human effort and will continue to develop indefinitely.
- Fifthly, I hold with certainty and sincerely confess that faith is not a blind sentiment of religion welling up from the depths of the subconscious under the impulse of the heart and the motion of a will trained to morality; but faith is a genuine assent of the intellect to truth received by hearing from an external source. By this assent, because of the authority of the supremely truthful God, we believe to be true that which has been revealed and attested to by a personal God, our creator and lord.
- Furthermore, with due reverence, I submit and adhere with my whole heart to the condemnations, declarations, and all the prescripts contained in the encyclical Pascendi and in the decree Lamentabili, especially those concerning what is known as the history of dogmas.
- I also reject the error of those who say that the faith held by the Church can contradict history, and that Catholic dogmas, in the sense in which they are now understood, are irreconcilable with a more realistic view of the origins of the Christian religion.
- I also condemn and reject the opinion of those who say that a well-educated Christian assumes a dual personality-that of a believer and at the same time of a historian, as if it were permissible for a historian to hold things that contradict the faith of the believer, or to establish premises which, provided there be no direct denial of dogmas, would lead to the conclusion that dogmas are either false or doubtful.
- Likewise, I reject that method of judging and interpreting Sacred Scripture which, departing from the tradition of the Church, the analogy of faith, and the norms of the Apostolic See, embraces the misrepresentations of the rationalists and with no prudence or restraint adopts textual criticism as the one and supreme norm.
- Furthermore, I reject the opinion of those who hold that a professor lecturing or writing on a historico-theological subject should first put aside any preconceived opinion about the supernatural origin of Catholic tradition or about the divine promise of help to preserve all revealed truth forever; and that they should then interpret the writings of each of the Fathers solely by scientific principles, excluding all sacred authority, and with the same liberty of judgment that is common in the investigation of all ordinary historical documents.
- Finally, I declare that I am completely opposed to the error of the modernists who hold that there is nothing divine in sacred tradition; or what is far worse, say that there is, but in a pantheistic sense, with the result that there would remain nothing but this plain simple fact-one to be put on a par with the ordinary facts of history-the fact, namely, that a group of men by their own labor, skill, and talent have continued through subsequent ages a school begun by Christ and His apostles.
- I firmly hold, then, and shall hold to my dying breath the belief of the Fathers in the charism of truth, which certainly is, was, and always will be in the succession of the episcopacy from the apostles.
The purpose of this is, then, not that dogma may be tailored according to what seems better and more suited to the culture of each age; rather, that the absolute and immutable truth preached by the apostles from the beginning may never be believed to be different, may never be understood in any other way.
I promise that I shall keep all these articles faithfully, entirely, and sincerely, and guard them inviolate, in no way deviating from them in teaching or in any way in word or in writing. Thus I promise, this I swear, so help me God.”
After Vatican II, Pope Paul VI (who had, himself, sworn this very Oath) abolished the Oath. The post-Conciliar Catholic Church then, is built on the shifting sands of Modernism, which is a heresy.
This is the Age of Apostasy, and Pope Francis is bringing us to its calamitous close. The chastisement will only be ended by the Immaculate Mother of God, through a pope who is chastened, truly humble and obedient in performing the long-awaited Consecration of Russia with the surviving Bishops. We the faithful, have an obligation to obey Our Lady of the Rosary and offer unceasing rosaries and sacrifices of reparation in order to obtain this. Return to the Message of Fatima. Return to the Immaculate Heart of Mary.
† Pray the Rosary and confound satan all his works and pomps and those who serve him within the Church.
† Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
† Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
† Immaculate Heart of Mary, pray for us now and at the hour of our death.
† St. Joseph, protect us, protect our families, protect our priests.
† St. Michael the Archangel, defend us in battle.
Please pray for the Consecration of Russia to the Immaculate Heart of Mary!
~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!