The Eucharistic Vision of Our Lady of Knock

NOTE: This post is quite long. In order to understand it, please consider saving it and referring to it when you can think on it. It is not light reading.

Today, we commemorate the eloquently silent apparition of Our Lady at Knock, Ireland, August 21, 1879. By her silence, Our Lady emphasised at once her displeasure that her message at La Salatte was being attacked, and as many believe, she was pointing to the silence recounted in chapter 8 of the Apocalypse.  But there is still another reason for the silence – it is a warning against silencing the Holy Sacrifice of the Mass and outrages against the Holy Eucharist and it beckons us with mysterious silence towards the visions of the Apocalypse.

The Holy Ghost inspired St. John’s vision in such a way that through it, God revealed to us a glimpse of His own vision, not a linear accounting of events, and each subsequent generation could learn from its warnings and be comforted in its victories. In addition to sacred scripture, Our Heavenly Father guides us by the revelations He grants us down the centuries. Knock is one of the major apparitions, which are: Our Lady of Good Success in Ecuador, The Sacred Heart of Jesus at Paray le Monial, France, Our Lady of the Immaculate Conception at Rue du Bac, France, Our Lady of LaSalette, France, Our Lady of the Immaculate Conception, Lourdes, France, Our Lady at Knock, Ireland, Our Lady of the Rosary at Fatima, Portugal,  and Our Lady of Akita, Japan.  Those apparitions provide a necessary complement to our understanding of the Apocalypse.

Although the revelations contained in the Apocalypse may be fruitfully applied to each generation, the various major apparitions help to draw us into St. John’s mystical scenario as appropriate for our own time. In 17th century Ecuador, Our Lady of Good Success gave us prophecies which remained largely silent until the 20th century, for which they were intended. Our Lord’s tender pleas to St. Margaret Mary, also in the 17th century, contained both promises of blessings for obedience and warnings of danger for disobedience to His requests to honor His Sacred Heart publically. This message was dishonored by the Jesuits to whom it was entrusted and betrayed by the French monarchs to their own destruction and that of France, but we could only see this, like the message of Good Success, centuries later, as the events of the Apocalypse unfolded. We must not forget however, that the demands of Our Lord for devotion to His Sacred Heart have never been rescinded and no amount of false devotion will satisfy the command for devotion to the image of His Most Sacred Heart.

Our Lady then intervened offering mercies to her children through devotion to her Immaculate Conception, that is through the Miraculous Medal and the miraculous spring at Lourdes. Both of those apparitions carried both warnings and blessings. Between these two, Rue du Bac and Lourdes, came Our Lady’s sad visit to La Salette wherein she warned of the increasing incursion of the ancient enemy, “Rome will lose the faith and become the seat of the Antichrist.” As proof of the strength which the enemy had gained in the Church, this message was opposed and silenced. To this day, Melanie Calvat’s legacy is obscured by the thick fabric of false accusations against her.

The mystical vision of Knock is essential to our understanding of the mystical vision given to  Sister Lucia at Tuy fifty years later; and through it, we are able to understand the pertinent passages of the Apocalypse for today.

“And when he had opened the seventh seal, there was silence in heaven, as it were for half an hour.” (Apoc. 8, 1)
This verse appears to be indicated by the silence of Knock. But the mystical visions of the Apocalypse are much deeper and the vision of Knock also must be seen in relation to the earlier chapter 5, as we shall show.

First, we look at  Apocalypse 5, especially verse 5.

From The Apocalypse of St. John:

The Little Lamb of God

[1] And I saw in the right hand of Him that sat on the throne, a book written within and without, sealed with seven seals. [2] And I saw a strong angel, proclaiming with a loud voice: Who is worthy to open the book, and to loose the seals thereof? [3] And no man was able, neither in heaven, nor on earth, nor under the earth, to open the book, nor to look on it. [4] And I wept much, because no man was found worthy to open the book, nor to see it. [5] And one of the ancients said to me: Weep not; behold the lion of the tribe of Juda, the root of David, hath prevailed to open the book, and to loose the seven seals thereof.

[6] And I saw: and behold in the midst of the throne and of the four living creatures, and in the midst of the ancients, a Lamb standing as it were slain, having seven horns and seven eyes: which are the seven Spirits of God, sent forth into all the earth. [7] And He came and took the book out of the right hand of Him that sat on the throne. [8] And when He had opened the book, the four living creatures, and the four and twenty ancients fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints: [9] And they sung a new canticle, saying: Thou art worthy, O Lord, to take the book, and to open the seals thereof; because Thou wast slain, and hast redeemed us to God, in Thy blood, out of every tribe, and tongue, and people, and nation. [10] And hast made us to our God a kingdom and priests, and we shall reign on the earth.

[11] And I beheld, and I heard the voice of many angels round about the throne, and the living creatures, and the ancients; and the number of them was thousands of thousands, [12] Saying with a loud voice: The Lamb that was slain is worthy to receive power, and divinity, and wisdom, and strength, and honour, and glory, and benediction.” (Apocalypse 5, 5)

Commentary:

Continue reading “The Eucharistic Vision of Our Lady of Knock”

St. Michael, St. John and Our Lady of Knock

Tomorrow we commemorate the Apparition of Our Lady of Knock. To prepare, we offer a guest post from Adrian Dulston considering the apparition in the context of Fatima, LaSalette and the Apocalypse.

When Our Lady’s message at La Salette  was silenced, she very eloquently replied with a silent apparition at Knock, and that apparition ties in nicely with the Angel’s message at Fatima  and the prophecies of the Apocalypse. Today’s post is from guest contributor,  Mr. Dulston of BVM Servant. I hope to have a follow up article or two on Our Lady of Knock soon.

Knock pilgrims 1880sSt. Michael the Archangel, The Beloved Disciple, and Ireland
December 27, 2015 by AD

Sunday overrides the Feast of St. John the Evangelist but as it’s coming up to the Fatima year of St. Michael the Archangel, that is, a hundred years since his often forgotten appearance to the Fatima children, I am reminded of other heavenly visits which warn of these precarious times.

On August 21st 1879 some Irish parishioners from the town of Knock, witnessed a vision on the back of their Church. In what is now a famous image we find Mary, Joseph, St. John the Evangelist and a Lamb on an altar with angels in flight. Many focus quite rightly on Mary in the vision but it is obvious that the scene is that of Holy Mass, and specifically the consecration of the bread into Our Lord’s Body, Who is offered as a Lamb to take away our sins, to God the Father.

Continue reading “St. Michael, St. John and Our Lady of Knock”

Apocalypse Chapters 1-3

 

We return to the beginning of the Apocalypse to discover a surprise – the letters to the Churches, written millenia ago, provide valuable insight for just these days. Of course, each century of the Church’s history has been able to say that to some extent, but as we read the first three chapters, we do see a rather astonishing array of lessons for the Church in this most troubled time. Our readings are taken today from Apocalypse 1-3, Catholic Bible Online.

When St. John the beloved Apostle set down the words revealed to him in the Apocalypse, he began with:

“The Revelation of Jesus Christ, which God gave unto Him, to make known to His servants the things which must shortly come to pass: and signified, sending by His angel to His servant John, who hath given testimony to the word of God, and the testimony of Jesus Christ, what things soever he hath seen. Blessed is he, that readeth and heareth the words of this prophecy; and keepeth those things which are written in it; for the time is at hand.”

The first thing we notice is the phrase, “must shortly come to pass” which is then repeated for emphasis in the end, “For the time is at hand”. And when was this written? So you see that the timeframe expressed in sacred scripture is vastly different from our timeframe. An instructor once remarked on this timeframe that ours is, “like a mayfly’s”.

Continuing in Chapter 1, we see,

“I was in the spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet, saying: What thou seest, write in a book, and send to the seven churches which are in Asia, to Ephesus, and to Smyrna, and to Pergamus, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.”

Ephesus

In Chapter 2, John reveals the Lord’s message to these churches which represent His message to all Catholic churches in all ages, but with especial relevance for the latter times of the great tribulation. The first church is that of Ephesus, which Christ chides,

“Thou hast left thy first charity. Be mindful therefore from whence thou art fallen: and do penance, and do the first works. Or else I come to thee, and will move thy candlestick out of its place, except thou do penance. But this thou hast, that thou hatest the deeds of the Nicolaites, which I also hate.

Note the emphatic way in which, Our Lord asserts the need for hatred of sinful deeds. These letters set the tone for understanding God’s will for us in troubled times. In His message to the Bishop of the Church at Ephesus, Christ warns him – and us – of losing our charity, He urges us to do penance and “to do the first works”, that is, the spiritual and corporal works of mercy.  But the gist of the message may be found in Our Lord’s hatred for the deeds of the Nicolaites and His commendation for the Ephesians for hating these sinful deeds as well.

The Nicolaites were guilty of a casuistry, that is, the use of complex reasoning to justify moral laxity, similar to that of the present pontiff, in that they managed to find a way to laxity in the law. This false tolerance allowed Christians to eat meats sacrificed to idols (that is, allowing participation in satanic rituals) and even allowing that “whoever should have committed fornication might receive peace on the eighth day.” (The Book of Destiny, Fr. H. B. Kramer) Fr. Kramer further notes that early writings indicate that the Nicolaites tactics were akin to the Balaamites and Gnostics. The sin of Balaam was to allow sexual depravity to lure Israelite men into sin and so weaken them.

As we consider this passage, it appears that the error hated by Our Lord is precisely that tolerance of mortal sin that we see vaunted today in the false mercy and false ecumenism of the neo-modernists now in power in the Church. Understood correctly, this message is a warning against the tolerance for sin which has so infected the Church over the past century. The result has been a stupefying indifference towards the most grievous errors and inability to counteract them.

 

Smyrna

The second church addressed is the Church of Smyrna,

“These things saith the First and the Last, who was dead, and is alive: I know thy tribulation and thy poverty, but thou art rich: and thou art blasphemed by them that say they are Jews and are not, but are the synagogue of Satan. Fear none of those things which thou shalt suffer. Behold, the devil will cast some of you into prison that you may be tried: and you shall have tribulation ten days. Be thou faithful until death: and I will give thee the crown of life.”

This message is a warning of martyrdom and great suffering and a reminder of the even greater reward for those who remain faithful. And it applies to these times most precisely. By the term, “was dead and is alive”, it also counteracts the modernist heresy condemned by Pope St. Pius X in Pascendi Domenici Gregis, 16,  In #16, St. Pius X condemns the following, “. ..if it be objected that in the visible world there are some things which appertain to faith, such as the human life of Christ, the Modernists reply by denying this.”  In Apocalypse 2, 8, Christ asserts that He is, “the First and the Last, who was dead, and is alive”  thus confirming His actual bodily death and actual bodily Resurrection.

The term Synagogue of Satan refers to the enemies of Christ and in these sad times, these enemies are within the very heart of the Church. Jesus encourages us to fear them not. He warns that we shall have tribulation for “ten days”, thus comforting us that this too, shall pass. Fr. Kramer notes that ten is the perfect number of the world, while twelve is the perfect number of God. Thus we understand that the world’s idea of completion is surpassed by God and that what appears a persecution in the eyes of the worldly is in point of fact, an opportunity for greater glory in heaven with God and His saints forever.

The message to Smyrna ends with the emphatic, “He, that hath an ear, let him hear what the Spirit saith to the churches: He that shall overcome, shall not be hurt by the second death.” In this warning of the coming martyrdom, there is the promise that those who overcome, that is to say, those who give their life for Christ, will not suffer the eternal death of the damned. A salutary rebuttal to the heresies promoted today by the Synagogue of Satan, true enemies of Christ who control the church at present. We shall meet them again in the message to the Church at Philadelphia.

 

Pergamus

The third message is to the church of Pergamus:

“These things, saith He, that hath the sharp two edged sword: I know where thou dwellest, where the seat of Satan is: and thou holdest fast my name, and hast not denied my faith. . . . thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumbling-block before the children of Israel, to eat, and to commit fornication: So hast thou also them that hold the doctrine of the Nicolaites.”

Now Pergamus means citadel and Jesus here asserts that this citadel has become the seat of Satan. He commends those in Pergamus, where the seat of Satan is, yet who still hold fast His name and have not denied the faith. By the term “the stumbling-block before the children of Israel, to eat and to commit fornication” we understand the tactic of Balaam who used pagan women to lure the Israelite men into base sensuality, tempting them into feasting on food sacrificed to idols (that refers to participating in Satanic rituals), and into fornication with them. Now fornication has the dual meaning, referring to heresy and apostasy as well as lust. Additionally, we note Christ’s anger at those whose false mercy allows those grievous sinners to then receive the Blessed Sacrament. By this passage, we may understand the stumbling-blocks placed in the path of the faithful by the new theology of Pope Francis and his crew of modernists, These men use false mercy to condone unrepentant sinners receiving the sacraments unworthily and allow impure unrepentant priests and bishops to continue in office despite their scandalous sins.

He also again warns against the sins of the false doctrines of Balaam and the Nicolaites. This repetition of the injunction against the deeds of the Nicolaites, reinforced with the injunction against the doctrine of Balaam, gives an additional gravity to the warnings against laxity in moral teaching. Jesus Christ closes this message with,

“In like manner do penance: if not, I will come to thee quickly, and will fight against them with the sword of my mouth. He, that hath an ear, let him hear what the Spirit saith to the churches: To him that overcometh, I will give the hidden manna, and will give him a white counter, and in the counter, a new name written, which no man knoweth, but he that receiveth it.”

Fr. H. B. Kramer notes here, “Christ will fight the evil-doers with the two-edged sword of His word, which will separate the good from the bad, bring bloodshed and grief and tears of repentance. Those who repent will be saved but will first die in martyrdom. That God is a man of war, appears first in Exodus (XV. 3). If the bishop excommunicates the heretics by enforcing the apostolic decrees, the church will be spared the intervention of Christ and will remain under His protection. My only comment here is that it appears we today are so unfortunate as to see the alternative, the Bergoglian revolution asserting error and persecuting the faithful. This will hasten the intervention of Christ. The hidden manna is a promise to restore once again the precious gift of the Holy Sacrifice and the Eucharist, the “counter” is the ever-present offer of forgiveness and re-instatement for those who repent, for as Jesus reminded us through Sister Lucia, It is never too late to repent and return to Jesus and Mary.

 

Thyatira

The fourth message, to the Church at Thyatira, Christ says, “These things saith the Son of God, who hath His eyes like to a flame of fire, and His feet like to fine brass.” The reference to His eyes like a flame of fire repeats Chapter 1, verses 14 and 15, wherein, “His eyes were as a flame of fire, and His feet like unto fine brass, as in a burning furnace.” Fr. Kramer notes here that this intimates, “His Omniscience. It alludes to Ezechiel (VIII. 2) and the abominations of idolatry (satanism) secretly practiced in the Temple, where God also appeared to the prophet’s eyes in the likeness of fire. God will penetrate the secret recesses in which Jezabel practices her abominations and will sound the “depths of Satan” (II. 24).”

The term Jezabel may be applied to those impure and effeminate clerics who serve satan and not Christ in the very heart of the Church, the so-called Lavender/St. Gallen Mafia who placed Pope Francis on the throne. Fr. Kramer notes that King Achab permitted a woman named Jezabel to teach her evil heresies in the church and to establish worship of Baal, that is to say, Satan. Once again, we see the injunction against eating meats sacrificed to idols, i.e., to satanic ritual. This triple warning against sins of impurity is ignored at our own peril. Father Kramer warns, “the plague shall strike the spiritual progeny of this new Jezabel. It will be a manifest punishment like the judgments upon the followers of the Beast (XV.), and the attribute of the “eyes like to a flame of fire” will become manifest to all the churches.”

The reference to the depths of Satan” points to the Gnostic sects and is applicable today but we will not discuss it at this time. The message to the Church at Thyatira closes with an especially comforting and prophetic note: 

“Hold fast till I come. And he that shall overcome, and keep my works unto the end, I will give him power over the nations. And he shall rule them with a rod of iron, and as the vessel of a potter they shall be broken, As I also have received of my Father: and I will give him the morning star. He that hath an ear, let him hear what the Spirit saith to the churches.”

Note the prophetic reference to the “Rod of iron”.

 

Sardis

Next, we go to Chapter 3 for the message to the Church at Sardis, bearing in mind that this message, as the others, is for all the church at all times but most especially it is for the latter times, when the combat shall be most intense. Our Lord Jesus Christ here says,

“I know thy works, that thou hast the name of being alive: and thou art dead. Be watchful and strengthen the things that remain, which are ready to die. For I find not thy works full before my God. Have in mind therefore in what manner thou hast received and heard: and observe, and do penance. If then thou shalt not watch, I will come to thee as a thief, and thou shalt not know at what hour I will come to thee.”

The Bishop (Angel) to whom this message is addressed has sinned against the Holy Ghost, has cultivated worldly “virtues” of tolerance, expediency and diplomacy, that is, has become a hypocrite tolerant of impurities in doctrine and morals, and diplomatically ignores false teachings and even blasphemies in the name of mercy and ecumenism.  Thus, the Bishop of Sardis is the very template for the  hypocritical, modernist Bishops of Pope Francis’s Reformed Church

 

Philadelphia

The next message is to the Angel (Bishop) of the Church at Philadelphia.

“These things saith the Holy One and the true one, He that hath the key of David; He that openeth, and no man shutteth; shutteth, and no man openeth: I know thy works. Behold, I have given before thee a door opened, which no man can shut: because thou hast a little strength, and hast kept my word, and hast not denied my name. Behold, I will bring of the synagogue of Satan, who say they are Jews, and are not, but do lie. Behold, I will make them to come and adore before thy feet. And they shall know that I have loved thee. Because thou hast kept the word of my patience, I will also keep thee from the hour of temptation, which shall come upon the whole world to try them that dwell upon the earth. Behold, I come quickly: hold fast that which thou hast, that no man take thy crown.”

This is an encouragement to the faithful Remnant, as prophesied by Blessed Elizabeth Canori-Mora. If this congregation continues steadfast in the faith, growing more in grace with each passing phase of the persecutions, they will be rewarded by receiving the conversion of not only the Jews but those who have followed the second beast and have now repented. This remnant congregation knows that they are weak and therefore depend totally on Jesus and she whom He sends – the Immaculata.  Thus, to them is given the grace to stand fast in the faith. It would seem that this passage indicates that the institutional church, so long suffering the eclipse of the faith, will return to the faith by acknowledging the community of the faithful remnant.  The conversions of those Prelates who have at last rejected the false doctrines of the faction of Jezabel are the reward for the remnant’s steadfast refusal to compromise with the spirit of the world.

 

Laodicea

The final message is to the Church at Laodicea, which we have mentioned in previous posts.  To this Church, as to us all at this time, He warns,

“These things saith the Amen, the faithful and true witness, who is the beginning of the creation of God: I know thy works, that thou art neither cold, nor hot. I would thou wert cold, or hot. But because thou art lukewarm, and neither cold, nor hot, I will begin to vomit thee out of my mouth.

“Because thou sayest: I am rich, and made wealthy, and have need of nothing: and knowest not, that thou art wretched, and miserable, and poor, and blind, and naked. I counsel thee to buy of me gold fire tried, that thou mayest be made rich; and mayest be clothed in white garments, and that the shame of thy nakedness may not appear; and anoint thy eyes with eyesalve, that thou mayest see.

“Such as I love, I rebuke and chastise. Be zealous therefore, and do penance. Behold, I stand at the gate, and knock. If any man shall hear my voice, and open to me the door, I will come in to him, and will sup with him, and he with me. To him that shall overcome, I will give to sit with me in my throne: as I also have overcome, and am set down with my Father in his throne. He that hath an ear, let him hear what the Spirit saith to the churches.”

We note the relevance to our sad time under the blight of this pontiff and his wrecking crew, who make an unholy mess of the Temple of God. The lukewarm laity who respond to this time of scandal and crisis by allowing  themselves to drift from the faith instead of joining the great spiritual battle under the banner of the Immaculata – these are the true Laodiceans, and although they may not recognise it, they are the true followers of the St. Gallen Pope, who always leads his followers to the peripheries, away from the true teachings of Christ.

But we might also take heart in the promises offered to us in these first three chapters of the Apocalypse which reveal a restoration of the faith when at last those who have fallen into the error of following the Second Beast repent and return to the true faith, that is the traditional faith of all time, which has been preserved for them by the small and weak remnant represented by the Church at Philadelphia.

 

Please, Pray the Rosary and confound satan and those who serve him!

. Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
. Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!

~ for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

The Transfiguration of Jesus Christ

 

Today we offer a new posting on the Transfiguration. It is based on Archbishop Sheen’s “Life of Christ”.

Three lessons were given by Our Lord Jesus Christ from a mountain. In His Sermon on the Mount, He challenged the spirit of the world. From Mount Tabor, He gave Peter, James and John a glimpse of the glory that was to come after His Passion and Death. And from Mount Calvary, He taught us most eloquently from His Cross.

We know that Peter, James and John were the Apostles chosen, but why them? Peter was to be the first Pope, James was to be the first Apostle martyred for the faith and John was to be the visionary of the future glory of the Apocalypse. All three were witnessed the miracle of Jesus raising Jairus’s daughter from the dead. Archbishop Fulton Sheen tells us that all three needed to witness the Transfiguration in order to rectify their false conceptions of the Messias and to understand the importance of the Cross. Not long before, Peter had protested strenuously against the Cross while James and John had shared the common misconception that the reign of the Savior would be an earthly one. Our Lord knew that He would need to help them see the future glory beyond the bloody mount of the skull.

Continue reading “The Transfiguration of Jesus Christ”

Song of the Soul

Something lovely for you today. It had been intended for an earlier date but got overlooked. This is a fine translation by Roy Campbell of St. John’s mystical poem, a favorite of mine. I do hope you like it

 

Song of the soul that is glad to know God by faith
by Saint John of the Cross

 

How well I know that fountain’s rushing flow
Although by night

Its deathless spring is hidden. Even so
Full well I guess from whence its sources flow
Though it be night

Its origin (since it has none) none knows:
But that all origin from it arose
Although by night.

I know there is no other thing  so fair
And earth and heaven drink refreshment there
Although by night.

Its clarity unclouded still shall be:
Out of it comes the light by which we see
Though it be night.

Flush with its banks the stream so proudly swells:
I know it waters nations, heavens and hells
Though it be night.

The current that is nourished by this source
I know to be omnipotent in force
Although by night

From source and current a new current swells
Which neither of the other twain excels
Though it be night.

The eternal source hides in the  Living Bread
That we with life eternal may be fed
Though it be night.

Here to all creatures it is crying, hark!
That they should drink their fill though in the dark,
For it is night.

This living fount which is to me so dear
Within the bread of life I see it clear
Though it be night.

 

If there is an interest, I will also post E. Allison Peers’ version of the poem.

Please, Pray the Rosary and confound satan and those who serve him!

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
† . Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!

~  for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

For Mary, Queen of Our Hearts

Tomorrow, May 31, is our accustomed feast of the Queenship of Mary. But this year, it is the Feast of Corpus Christi, which takes precedence. So today, we post our honor for Mary, Queen of our Hearts!

In her Litany of Loreto, she is honored with the title of Queen 13 times, but following the disobedience of John XXIII, true devotion to Mary as Queen gradually ebbed away.

Dr. Roberto de Mattei’s, “The Second Vatican Council, an unwritten story” has many well documented examples of the expressed intentions of the Council Fathers to minimize the role of Mary in order to promote ecumenism. He references Congar, Rahner, Laurentin, Frings and others, but perhaps the most telling quote was the one from Pope John XXIII when he was Patriarch of Venice.

In a letter of 22 April, 1954, he wrote of Mary,

“Jesus dying said to John: Behold your Mother – this is sufficient for the faith and for the liturgy. The rest may be edifying (and it is mostly) and for many pious and devout souls, moving; but for many, many more, even if they are well-inclined towards the Catholic Church – it is irritating – and as we say these days – counter-productive”.

Amazing. Devotion to Mary is “irritating”? Really? And Pope Francis must agree with Roncalli, since he canonized him!

Father Dominic Bourmand’s One Hundred Years of Modernism explains that much of the downgrading of devotion to Mary was at the instigation of one theologian, Fr. Karl Rahner, who was the personal theologian of German Cardinal Konig. Rahner had already run afoul of the Holy Office by protesting the Assumption of Mary and even the Virginal Maternity! But poor Pope John XXIII, in the darkness of his disobedience, overrode all opposition and approved Rahner’s participation along with other questionable “experts” such as Congar. Schillebeeckz, Kung, Ratzinger and Chenu.

After the Council, Pope John Paul II who is always glorified in “conservative” Catholic circles as “The Marian Pope”, even had a hand in dethroning Mary. On May 29, 1996, Pope John Paul II, citing Genesis 3,15 said,  Continue reading “For Mary, Queen of Our Hearts”

May, the Month of Mary, 2018

“And Mary said: My soul doth magnify the Lord. And my spirit hath rejoiced in God my Saviour. Because He hath regarded the lowliness of His handmaid; for behold from henceforth all generations shall call me blessed. For He that is mighty hath done great things to me; and holy is His name. And His mercy is from generation to generations unto them that fear Him. He hath shewed strength in His arm: He hath scattered the proud in the conceit of their heart. He hath put down the mighty from their seat, and hath exalted the humble. He hath filled the hungry with good things; and the rich He hath sent empty away. He hath helped Israel His servant, being mindful of His mercy: As He spoke unto our fathers, to Abraham and his seed for ever.” [Luke 1, 46-55]

We begin May, the month of Mary with a brief meditation on the Magnificat. For those who do not recite the Little Office of the Blessed Virgin Mary, it is a good practice to add the Magnificat to their devotions during Our Lady’s month of May.

Blessed is the fruit of thy womb …

Considering Mary’s Magnificat, her beautiful hymn of praise to God, gives us insight into the Visitation, the second Joyful Mystery of the Rosary. Luke’s Gospel tells us that “when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost: And she cried out with a loud voice, and said: Blessed art thou among women, and blessed is the fruit of thy womb. And whence is this to me, that the mother of my Lord should come to me? For behold as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy. And blessed art thou that hast believed, because those things shall be accomplished that were spoken to thee by the Lord.” [Luke 1, 41-45]

Note that Elizabeth “was filled with the Holy Ghost” when she said, “Blessed art thou among women and blessed is the fruit of thy womb.” This means that Elizabeth’s praise of Mary was inspired by the Holy Ghost, the same Holy Ghost, referred to earlier in Luke 1, 35, “The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee.” Thus, Mary is the most  holy and pure Spouse of the Holy Ghost, a truth sadly overlooked by protestants and modernists.

Continue reading “May, the Month of Mary, 2018”

Thanatological Doggedness

 

Until now, we have not posted on little Alfie Evans, because such wonderful coverage has been given, especially by Lifesite News. However, on Sandro Magister’s blog, we see a miracle before our eyes and a very clear representation of the immensity of the battle being waged between the dark forces currently in control – ably represented by Judge Anthony Hayden, LGBT activist and anti-life proponent – and the innocent child, Alfie Evans who has become an icon of the innocent victims of the hateful ideology of death now consuming this world. We present a few excerpts of Magister’s post and refer readers to his site, here, for the entirety.

Little Alfie was supposed to have died over the span of a few minutes, once the respirator was disconnected. With the medical “comforts” of the case. “Placed with care on the laps of Mr Evans and Ms James, if they desire.” And “after the death has been confirmed, the family will be able to wash him, dress him, and spend time with him.”

Why the dogged determination to kill this Child?

But this is not what happened. Because even without the oxygen tube, which was removed at 10:17 PM on Monday, April 23, Alfie continued to breathe. On his own. For hours and hours. To the point that the next day the physicians of the hospital – resoundingly discredited by the facts – had to give back his oxygen, water, and food. “A miracle of prayer,” said Francis Cavina, the bishop who on April 18 had gone with Alfie’s father to the pope, for “a little warrior who wants to live.”

That Monday of the fourth week of Easter, many had gone into action to stop those who wanted to put Alfie to death. In Rome, the pediatric hospital of the Bambino Gesù, owned by the Holy See, was ready to welcome and care for him. The Vatican secretariat of state had already been at work for a number of days, at the explicit order of the pope. The government in Rome had given the child Italian citizenship and had activated its own embassy and consulates in the United Kingdom. The president of the Bambino Gesù, Mariella Enoc, had gone in person to Liverpool, while a special airplane was ready to take off from Rome with a medical team on board.

Continue reading “Thanatological Doggedness”

Another Look at the Angel’s Prayer

A commenter recently corrected us regarding the “Most Holy Trinity” Prayer taught by the Angel of Fatima.

The commenter stated:

“This is the correct version of the Prayer of the Angel:

“Most Holy Trinity, Father, Son and Holy Ghost, I adore Thee profoundly, and I offer Thee the Most Precious Body, Blood, Soul and Divinity of the same Son Jesus Christ, present in *all* the Tabernacles of the world, in reparation for all the *outrages, sacrileges,* and indifferences by which He Himself is offended.  And by the infinite merits of His Most Sacred Heart and the Immaculate Heart of Mary, I beg *of Thee* the conversion of poor sinners.

* words that were omitted or reversed in the version originally posted”

I wish I was possessed of the confidence of that commenter! I have dozens of books on Fatima and there are many  variations in that prayer.  On the page which  the commenter cited, I had inadvertently omitted the phrase,  “of Thee”,  leaving the last sentence to read “I beg the forgiveness of poor sinners.” So, I  corrected that mistake in the one instance in which it appeared.

Three Versions

There are several variations on the Angel’s Prayer. Here are three examples  from authoritative sources. I have others.

“Most Holy Trinity, Father, Son and Holy Ghost, I adore Thee profoundly, and I offer Thee the Most precious Body, Blood, Soul and Divinity of the same Son Jesus Christ, present in the Tabernacles of the world, in reparation for all the sacrileges, outrages, and indifferences by which He Himself is offended. And by the infinite merits of His Most Sacred Heart and through the Immaculate Heart of Mary, I beg of Thee the conversion of sinners.”

That is the version published in the booklet, “The True Story of Fatima” by Father John de Marchi, published by the Fatima Center. It is found on page 7 and again in  “The Seven Fatima Prayers” on page 96. You’ll notice that the order of the reparations, that is “sacrilges, outrages and indifferences” is the same as we have used consistently here. Father Gruner was the Director at the time this booklet was published.

Next, from Frere Michel de la Sainte Trinite. The Whole Truth about Fatima – Vol I :

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St. Hermenegild and Modernist Ploys

NOTE: To be clear: I do not intend ever, to support the “resistance” movement.  I offer these thoughts, always with love and the utmost filial respect and obedience.

We repost last year’s tribute to a little known but relevant saint for our times.

You are a slave of the devil because you have a false faith, you’re not Catholic! And I will not receive Holy Communion from sacrilegious hands!”

The Triumph of St. Hermenegild, Martyr for the Faith
The Triumph of St. Hermenegild, Martyr for the Faith

 

Today, April 13, is the feast of day of St. Hermenegild and so we offer an updated tribute to this young saint who stood up against heresy, even the heresy of his own father. His example teaches us much about the current crisis.

St. Hermenegild was a Visigoth Prince martyred for the faith in 585. He was put to death by his own father, the Arian King Leovigild for holding firm to the Catholic faith. His father cast him into a dungeon and after several months, sent an Arian Bishop to him on Easter Sunday to offer him a pardon if he would accept Communion from him. By his firm refusal to yield his faith to heresy, even to his father’s heresy, he earned a martyr’s crown. His story has a particular relevance to this unique and tragic time in the Church.

A few years ago, Bishop Tissier de Mallerais gave a sermon on St. Hermenegild:

Continue reading “St. Hermenegild and Modernist Ploys”