One of my favorite saints is Padre Pio, who is so accessible and like good Saint Joseph, never fails to come to my aid. Today let’s revisit his beautiful prayer to the Immaculata in order to make reparation to Our Lady for this upcoming Synod of Darkness and beg her intercession for the Church.
St. Pio’s Prayer to the Immaculata
My most pure Mother, my soul so poor, all stained with wretchedness and sin cries out to your maternal heart. In your goodness, deign, I beseech you, to pour out on me at least a little of the grace that flowed into you with such infinite profusion from the Heart of God. Strengthened and supported by this grace, may I succeed in better loving and serving Almighty God Who filled your heart completely, and Who created the temple of your body from the moment of your Immaculate Conception.
Oh, my Mother, how ashamed I feel in your presence, weighed down as I am with faults! You are most pure and immaculate from the moment of your conception, indeed, from the moment in eternity when you were conceived in the mind of God.
Have pity on me! May one compassionate look of yours revive me, purify me and lift me up to God; raising me from the filth of this world so that I may go to Him Who created me, Who regenerated me in Holy Baptism, giving me back my white stole of innocence that original sin had so defiled. Dear Mother, make me love Him! Pour into my heart that love which burned in yours for Him. Even though I be clothed in misery, I revere the mystery of your Immaculate Conception, and I ardently wish that through it, you may purify my heart so that I may love your God and my God. Cleanse my mind that it may reach up to Him and contemplate Him and adore Him in spirit and in truth. Purify my body that I too may be a tabernacle for Him and be less unworthy of possessing Him when He deigns to come to me in Holy Communion. Amen.
St. Pio, pray for us and for the Church!
† Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff. † Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey! † O Mary conceived without sin, pray for us who have recourse thee! † St. Joseph, protect us, protect our families, protect our priests. † St. Michael the Archangel, defend us in battle.
Please pray the Rosary! So many souls depend on it!
“I desire very ardently the propagation of the cult and devotion to the Immaculate Heart of Mary, because this Heart is the magnet which draws souls to Me, the fire which makes the rays of My light and My love beam out over the earth, and the inexhaustible well causing the living water of My mercy to pour forth over the earth.”
(Communication of Our Lord Jesus Christ to Sister Lúcia, as reported to Bp. Gurza May 27, 1943)
The Feast of the Immaculate Heart of Mary
Today, on the octave of the Assumption of the Blessed Virgin Mary, we honor Our Lady’s Immaculate Heart, in obedience to the will of Christ Himself. Why does Our Lord so desire that we honor the Immaculate Heart of Mary?
The Church tells us that Mary conceived the Word of God in her pure heart before she conceived Him in her womb. Indeed, it is with this beautiful truth that we open our rosaries each day! It was in Mary’s pure and perfect heart that our salvation began. And it is through her heart, please God, we will enter heaven. By offering us the Immaculate Heart of His Virgin Mother, Our Lord is tenderly offering us the sure way to be united with Him forever in heaven. Now we should know that, as St. John of the Cross assures us, with whatever love we have attained to here on earth by the moment of our deaths, that is the love we shall have for all eternity. Think on that a moment, and then, with all your heart and soul, turn gratefully to Mary, she to whom it is given in these days, to lead us to grow in love for Jesus, her beloved Son!
When Lúcia, speaking for the little shepherds, asked Our Lady to take them to Heaven, Our Lady replied,
The crisis that Our Lady predicted in La Salette, in which Rome becomes the seat of the Antichrist and represents the eclipse of the Church, St. John also prophesied in the Apocalypse. It is this prophecy which is being fulfilled by the present pope.
Today, we commemorate the eloquently silent apparition of Our Lady at Knock, Ireland, August 21, 1879. By her silence, Our Lady emphasised at once her displeasure that her message at La Salatte was being attacked, and as many believe, she was pointing to the silence recounted in chapter 8 of the Apocalypse. But there is still another reason for the silence – it is a warning against silencing the Holy Sacrifice of the Mass and outrages against the Holy Eucharist and it beckons us with mysterious silence towards the visions of the Apocalypse.
The six apparitions of Our Lady of the Rosary at Fatima all occurred on the 13th of each month, except for this one in August. This was because the Administrator of the district of Ourem, a Mason, kidnapped the children, as we discussed in our earlier post,“The Day the Masons Promoted Fatima.”
Even though the little shepherds were unable to keep their assignation with Our Lady, between 3 and 5 thousand people did come. Here is a brief account:
First, there was a thunderclap, “then came the flash of lightning, and then we began to see a little cloud, very delicate, very white, which stopped for a few moments over the tree and then rose in the air and disappeared. As we looked around us, we noticed the strange thing which we had seen before and were to see in the following months; our faces were reflecting all the colours of the rainbow, pink, red, blue… The trees seemed to be made not of leaves but of flowers; they seemed to be laden with flowers, each leaf seemed to be a flower. The ground came out in colours and so did our clothes. The lanterns fixed to the arch looked like gold.”
On Sunday, August 19, in the early afternoon, the children brought their flocks to a pasture in Valinhos. Lúcia began to get the premonition that Our Lady was about to appear, and since Jacinta was not with them, she sent Jacinta’s older brother to fetch her. It is an especially touching detail that Our Lady waited until Jacinta arrived before appearing.
In this visit, Our Lady again reiterated that she wanted them to continue coming to the Cova da Iria on the 13th of the month, and continue to pray the Rosary every day.“In the last month, I will work a miracle so that all may believe. If you had not been taken away to the City, the miracle would have been even greater. Saint Joseph will come with the Child Jesus, to give peace to the world. Our Lord will come to bless the people. Our Lady of the Rosary and Our Lady of Sorrows will also come.”
Then looking sad, Our Lady said:
“Pray, pray very much, and make sacrifices for sinners; for many souls go to hell because there are none to sacrifice themselves and pray for them.”
This message is such an important part of the Message of Fatima. In this, Our Lady repeats what she has said earlier, emphasising the urgency. We must take this to heart!
From Frère Michel:
“But what an astonishing affirmation! The eternal salvation of many souls really depends on our prayers and sacrifices? It is so stupefying that many theologians try to interpret in their own way these disturbing words, to diminish their significance.
“As for ourselves, let us be content to show how this doctrine is in perfect conformity with the purest Catholic tradition. Pope Pius XII firmly recalls this truth in Mystici Corporis:
There is an awesome mystery that we can never sufficiently meditate on: the salvation of many souls depends on the prayers and voluntary penances of the members of the Body of Christ. It is an unfathomable but also admirable mystery that such a close communion associates all the members of the human family with one another, for their salvation or for their loss.
An oracle of Deuteronomy already expresses this will of God in all its force:‘For I am the Lord thy God, a jealous God, visiting the iniquity of the fathers upon their children unto the third and fourth generation, to them that hate me, And shewing mercy unto many thousands, to them that love me, and keep my commandments. (Deut. 5, 9-10)
“Although the terrible part of this oracle was mitigated by the words of Ezekiel, who without denying family responsibility makes clear the role of individual responsibility, the second part, on the contrary, was reinforced by the message of the Gospel and the Pauline doctrine of the co-redemption:
‘Now I rejoice in my sufferings for your sake’, he writes to his dear Colossians, ‘and in my flesh I complete what is lacking of the sufferings of Christ for His body, which is the Church.’ (Col. 1:24)
And this co-redemptive power conferred by Christ on the members of His body in favor of their brothers, who are also redeemed has no other measure than unbounded Love and the infinite price of the Blood of Jesus, our only and beloved Saviour:
“One just soul can obtain pardon for a thousand criminals”
(Sacred Heart to St. Margaret Mary)
“Rather than making unending calculations, vainly seeking to fathom the mysteries of divine predestination and human liberty, to reconcile the role of personal merit and the communion of saints, it is better to imitate the wisdom of the three little seers, who believed in all candor the words of Our Lady: Yes, many souls go to hell because they have no one to pray and make sacrifices for them. And they set themselves courageously to draw out all the consequences that flow from this fact.
The first consequence is that the opposite is also true: Many souls can go to Heaven, thanks to our prayers and sacrifices. Here is an immense field of the apostolate open to every generous soul. Who can say henceforth that his life is useless, ruined, sterile, when the most beautiful, the most useful and the only important supernatural work is proposed to everybody by Our Lady, and with what insistence! (From Frère Michel de la Sainte Trinité, “The Whole Truth About Fatima, Volume III”.)
And so, in the seclusion of Valinhos, without the crowds, Our Blessed Mother patiently waited for little Jacinta, so that all three children could share this important message. They then heroically followed her requests perfectly, to:
“Pray, pray very much, and make sacrifices for sinners; for many souls go to hell because there are none to sacrifice themselves and pray for them.”
What a terrible scandal that these small children promptly obeyed and yet, after one hundred years, so few Catholics have actually obeyed Our Lady’s simple requests. But doesn’t it always seem to be the way these things work? After centuries of prophecies, only a small handful of the Chosen People actually obeyed and followed Christ their Savior. But look what those few accomplished!
We, too can accomplish great things, simply by obeying the Angel of Fatima, who instructed us: “Make of everything a sacrifice!” And by obeying Our Blessed Mother, who asked us for Rosaries and Reparation. With these Rosaries and with our daily sacrifices of reparation, we can obtain our good Lord’s graces for the Church to be restored at last. Let’s prepare today to renew our Total Consecrations to Jesus through the Immaculate Heart of Mary on the Feast of the Immaculate heart of Mary on the 22nd, this Wednesday.
What a blessing to be here right now, with this opportunity to comfort Our Blessed Mother and Our Lord and make such a difference in the eternal lives of so many souls. The Church is being renewed right now, do not doubt it, for Our Lord does His best work when the devil thinks he is winning.
Think back over Our Lord’s Passion and Death for just a moment. See how horribly He suffered and all the humiliation. See the utter hopelessness of it, by the world’s standards, the tragic finality as Our Lady held her Divine Son’s body in her arms at the foot of the Cross.
And yet we know that this great tragedy was the means by which satan’s reign was ended. By this Death, we are born to eternal life, and by Satan’s attacks on the Church now, he is being vanquished. Our Lord defeats Satan by His suffering obedience and we shall do the same!We are called not just to penance and prayer, but to joyful penance and prayer, and this joy comes from trust in Our Lady, Indeed, from the very beginning of Sacred Scripture God has revealed the outcome, ” She shall crush thy head and thou shalt lie in wait for her heel.”
Father Gabriel Amorth, the Vatican exorcist, told us: “We venerate Mary with all the impetus of our hearts, of our affections, of our desires. This is how He wants it, He who established that we receive everything by means of Mary. This is the experience that all exorcists learn first-hand.” To protect ourselves and those entrusted to us, we must be consecrated to Our Lady, wear our scapulars and of course, pray our rosaries with simple faith that this most perfect Mother, given to us by Our Lord Himself, will save us from the demonic infestation of these tragic days.
Pray the Rosary for the conversion and repentance of the Pope and hierarchy!
† Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff. † Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey! †Immaculate Heart of Mary, pray for us now and at the hour of our death. † St. Joseph, protect us, protect our families, protect our priests. †St. Michael the Archangel, defend us in battle.
Please pray for the Consecration of Russia to the Immaculate Heart of Mary!
~ by evensong, for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin – Give me strength against thine enemies.
“A great sign appeared in heaven: a Woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars. Sing ye to the Lord a new canticle: because He has done wonderful things…” (from the introit for today’s Mass.)
“Through thee redeemed to endless life, thy praise let all the nations sing.”
On this her feast day, we celebrate “that which has been realized in her, the total glorification of our humanity, will be realized for us at the end of time. This privilege is very fitting for her; for she is all-pure, all-holy, whose body was never touched by any slightest shadow of sin, but was always the temple of the Holy Spirit, the Ark of the Covenant, the very Tabernacle of the Son of God. … Mary has been taken up into Heaven because she is the Mother of God. This is the greatest of her privileges., the root of all others and the reason for them…Mary’s Assumption thus confirms us in this great and beautiful truth: we are created and called to union with God. (Father Gabriel of St. Mary Magdalen,Divine Intimacy,).
Another reason exists for the Assumption of Mary; it is a quite practical one and can be proved scientifically. There are some truths that simply cannot, indeed, will not be denied. As such, the beautiful Eucharistic miracles which prove that the Consecrated Host is truly the body and blood (Type AB no less!) of Our Lord Jesus Christ.
And we now have scientific documentation of a process called microchimerism, which refers to the process of transfer of the maternal and infant cells during pregnancy. In other words, scientists now know that it is likely that the Blessed Virgin Mary and Our Lord Jesus Christ each harbor each other’s cells in their bodies. Therefore it is even more credible that Christ Our Lord brought His Mother, body and soul to be with Him in Heaven. (For more on microchimerism, see here, here, and here.)
The presence of her Divine Son’s cells in her body is ample reason for her body not being confined to the grave. And think, her own cells are present in His Sacred Body for all time. Truly, Heart of His Sacred Heart, eternally.
Since Mary was perfectly preserved from original sin, there was never a need for her to die. Yet she did agree to die in justice since her Divine Son and Savior chose to die, she could do no less. Our Most Blessed Mother did die for love of Him, Who was her All. And tenderly, with infinite love, He came to her and with His Angels, brought her up into eternal glory with Him.
“Hence, Mary’s death appears as a holocaust of love. The sacrifice, made under the cross in the greatest spiritual sorrow, was thereby outwardly completed in a sweet and loving manner as in a slumber of love.” (Rev. M. J. Scheeben, Mariology, Vol. II.)
“A slumber of love.” The ancient Church knew well that the death of the Mother of God was a singular event, and they referred to this “slumber of love” as her Dormition, her “falling asleep,” a clear indication that the close of the Virgin’s earthly life was peaceful, unaccompanied by any anxiety or pain. On earth, Mary lived for Jesus and for Him only. When her earthly race was run, Mary’s burning desire to be reunited forever with her Son found its fulfillment. “Now, since it is certain that the Son died of love and that the Mother died of the death of the Son,” wrote St. Francis de Sales (+1622), “we must not doubt that the Mother died of love.” (Source)
This post updated by evensong at 10:00 a.m. 13 Aug. 2019. See note in red at end.
On August 13, 1917, the Freemasons of Portugal gave the Apparitions of Fatima a huge boost.
The six apparitions of Our Lady of the Rosary at Fatima all occurred on the 13th of each month, except for the one in August. This was because the Administrator of the district of Ourem was a Mason. Not just any Mason, the crude and brutal Arturo Oliveira Santos was the founder-president of the Masonic Lodge of Vila Nova de Ourem and the publisher of the local newspaper. As such, he wielded a tyrannical power in his district and, concerned about the rising fervor of the area’s Catholics in response to the apparitions, he determined to nip the phenomena in the bud.
First, the Administrator, Arturo Oliveira Santos, summoned the children and their fathers to an interrogation at the Town Hall of Vila Nova de Ourem on August 10. Ti Marto refused to allow Francisco and Jacinta to be interrogated, and decided to answer for them, stating that, if necessary, he would be imprisoned for them. But Lúcias father, Antonio dos Santos, complied and brought her to be questioned. He stated, “If she’s lying, it’s a good thing that she should be punished for it.”
Once before the authorities, Lúcia was brutally bullied and threatened, while her father did nothing to intervene. This lack of support caused Lúcia much suffering. Her words in this regard speak volumes for her sanctity:
“I have the happiness of suffering more! What made me suffer most, was the indifference shown me by my parents. This was all the more obvious, since I could see how affectionately my aunt and uncle treated their children. I remember thinking to myself as we went along: ‘How different my parents are from my uncle and aunt. They risk themselves to defend their children, while my parents hand me over with the greatest indifference, and let them do what they like with me! But I must be patient’, I reminded myself in my inmost heart, ‘since this means I have the happiness of suffering more for the love of You, O my God, and for the conversion of sinners.’ This reflection never failed to bring me consolation.”
When Lúcia returned home after the grueling ordeal, she raced to the old well to see Francisco and Jacinta, who had agreed to pray for her. She found them crying bitterly, and they explained to her that Lúcia’s sister had come by earlier to tell them that she had heard that Lúcia had been killed by the authorities.
Although he had so far been unable to succeed in suppressing the little shepherds, the Administrator determined to kidnap them rather than allow another “hoax” appearance. And so, on the 13th, the Administrator tricked the children and brought them to Ourem.
Today’s posting on the Transfiguration is based on Archbishop Sheen’s “Life of Christ”.
Three lessons were given by Our Lord Jesus Christ from a mountain. In His Sermon on the Mount, He challenged the spirit of the world. From Mount Tabor, He gave Peter, James and John a glimpse of the glory that was to come after His Passion and Death. And from Mount Calvary, He taught us most eloquently from His Cross.
We know that Peter, James and John were the Apostles chosen, but why them? Peter was to be the first Pope, James was to be the first Apostle martyred for the faith and John was to be the visionary of the future glory of the Apocalypse. All three witnessed the miracle of Jesus raising Jairus’s daughter from the dead. Archbishop Fulton Sheen tells us that all three needed to witness the Transfiguration in order to rectify their false conceptions of the Messias and to understand the importance of the Cross. Not long before, Peter had protested strenuously against the Cross while James and John had shared the common misconception that the reign of the Savior would be an earthly one. Our Lord knew that He would need to help them see the future glory beyond the bloody mount of the skull.
A brief glimpse of glory
It was not the full manifestation of Divinity which no man of earth could see; nor was His body glorified, for He had not risen from the dead, but it possessed a quality of glory. His crib, His carpenter trade, His bearing opprobrium from enemies were a humiliation; fittingly there should also be epiphanies of glory, as the angels’ song at His birth and the voice of the Father during the baptism.
Now as He nears Calvary, a new glory surrounds Him. The voice again invests Him in the robes of the priesthood, to offer sacrifice. The glory that shone around Him as the Temple of God was not something with which He was outwardly invested, but rather a natural expression of the inherent loveliness of “Him who came down from heaven.”
The wonder was not this momentary radiance around Him; it was rather that at all other times it was repressed. As Moses, after communing with God, put a veil over his face to hide it from the people of Israel, so Christ had veiled His glory in humanity. But for this brief moment, He turned it aside so that men might see it; the outgoing of these rays was the transitory proclamation to every human eye of the Son of Righteousness.
As the Cross came nearer, His glory became greater. So it may be that the coming of the anti-Christ or the final crucifixion of the good will be preceded by an extraordinary glory of Christ in His members. In man, the body is a kind of a cage of the soul. In Christ, the Body was the Temple of Divinity.
In the Garden of Eden, we know that man and woman were naked but not ashamed. This is because the glory of the soul before sin shone through the body and became a kind of a raiment. Here too in the Transfiguration, the Divinity shone through humanity. This was probably much more natural than for Christ to be seen in any other pose, namely, without that glory. It took restraint to hide the Divinity that was in Him.
“And whilst He prayed, the shape of His countenance was altered, and His raiment became white and glittering. And behold two men were talking with Him. And they were Moses and Elias, Appearing in majesty. And they spoke of His decease that He should accomplish in Jerusalem.” (Luke 9:29-31).
The Old Testament was coming to meet the New. Moses the publisher of the Law, Elias the chief of the Prophets—both of them were seen shining in the Light of Christ Himself Who, as the Son of God, gave the Law and sent the Prophets. The subject of conversation of Moses, Elias and Christ was not what He had taught, but His sacrificial death; it was His duty as Mediator which fulfilled the Law, the Prophets and the Eternal Decrees.
Their work done, they pointed to Him to see the Redemption accomplished. Thus did He keep before Him the goal of being “numbered with the transgressors,” as Isaias had foretold. Even in this moment of glory, the Cross is the theme of the discourse with the celestial visitors. But it was death conquered, sin atoned and the grave despoiled.
St. Paul said, “Having joy set before Him, He endured the Cross.” What the Apostles noticed as particularly beautiful and glorified were His face and His garments—the face which later would be splattered with blood flowing from a crown of thorns; and the garments, which would be a robe of scorn with which sneering Herod would dress Him. The gossamer of light which now surrounded Him would be exchanged for nakedness when He would be stripped on a hill.
While the Apostles were standing at what seemed to be the very vestibule of heaven, a cloud formed, overshadowing them:
“And as he was yet speaking, behold a bright cloud overshadowed them. And lo, a voice out of the cloud, saying: This is my beloved Son, in whom I am well pleased: hear ye Him.” (Matt. 17:5)
When God sets up a cloud it is a manifest sign that there are bonds which man dare not break. At His baptism, the heavens were opened; now at the Transfiguration they opened again to install Him in His office as Mediator, and to distinguish Him from Moses and the Prophets. It was heaven itself that was sending Him on His mission, not the perverse will of men.
At the baptism, the voice from heaven was for Jesus Himself; on the Hill of the Transfiguration, it was for the disciples. The shouts of “Crucify” would be too much for their ears if they did not know that it behooved the Son to suffer. It was not Moses nor Elias they were to hear, but Him who apparently would die like any other teacher, but was more than a prophet.
The voice testified to the unbroken and undivided union of Father and Son; it recalled also the words of Moses that in due time God would raise up from Israel One like Himself Whom they should hear. The Apostles, awakening at the brilliance of what they had seen, found their spokesman, as almost always, in Peter.
“And it came to pass, that as they were departing from him, Peter saith to Jesus: Master, it is good for us to be here; and let us make three tabernacles, one for thee, and one for Moses, and one for Elias; not knowing what he said.” (Luke 9:33)
A week before, Peter was trying to find a way to glory without the Cross. Now he thought the Transfiguration a good short cut to salvation by having a Mount of the Beatitudes or a Mount of the Transfiguration without the Mount of Calvary. It was Peter’s second attempt to dissuade Our Lord from going to Jerusalem to be crucified. Before Calvary he was the spokesman for all those who would enter into glory without purchasing it by self-denial and sacrifice. Peter in his impetuosity here felt that the glory which God brought down from the heavens, and of which the angels sang at Bethlehem, could be tabernacled among men without a war against sin. Peter forgot that as the dove rested his foot only after the deluge, so true peace comes only after the Crucifixion. Like a child, Peter tried to capitalize and make permanent this transient glory. To the Savior, it was an anticipation of what was reflected from the other side of the Cross; to Peter, it was a manifestation of an earthly Messianic glory that ought to be housed. The Lord Who called Peter “Satan” because he would have a crown without a Cross now ignored his noncrucial humanism, for He knew that “he spoke at random.” But after the Resurrection, Peter would know. Then he would recall the scene, saying:
“… we were eyewitnesses of His greatness. For He received from God the Father honour and glory: this voice coming down to Him from the excellent glory: ‘This is my beloved Son, in whom I am well pleased; hear ye Him. And this voice we heard brought from heaven, when we were with Him in the holy mount. And we have the more firm prophetical word: whereunto you do well to attend, as to a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts.” (II Peter 1:16–20)
This destroyer Pope’s attack on the faith – and the faithful! – has accelerated but we have the indisputable word of Our Lord Jesus Christ that He will not forsake His Church. Let us hold firm to the faith, “the light that shineth in a dark place, until the day dawn, and the day-star rise in our hearts.”
Just as the Transfiguration was only a momentary glimpse of His glory, so too the passion and death of Our Lord in His Mystical Body the Church, are destined to pass and yield to His glorious Resurrection. Let us keep our perspective then, even in these chaotic times, and abide “with Jesus alone”, “Nisi solum Jesum”, accepting all that is given to us from His wounded hands, trusting in Jesus alone.
Immaculate Heart of Mary, Queen of the most Holy Rosary, intercede for us!
St. Michael the Archangel, defend us in battle!
~ by evensong, for love of the Sacred Heart of Jesus and the Immaculate Heart of Mary.
“Jacinta’s thirst for making sacrifices seemed insatiable. She always made her sacrifices with this thought, a thought which was habitual with her: to suffer for sinners, to make acts of reparation in their place, to substitute herself for them, to obtain for them pardon and the grace of conversion.”
Today, we will see where Jacinta’s heroic devotion to Our Lady of the Rosary led her in her very brief, but intense life. Most of our discussion is found in Frère Michel de la Sainte Trinité’s “The Whole Truth About Fatima Vol. II”. Now, Frère Michel himself relied greatly on Sister Lúcia’s Memoirs as in the following.
“When, in a spirit of mortification, she did not want to eat, I said to her: “Listen, Jacinta! Come and eat now.” ‘No! I’m offering this sacrifice for sinners who eat too much.’ When she was ill, and yet went to Mass on a week day, I urged her: Jacinta, don’t come! You’re not able. Besides, today is not a Sunday! ‘That doesn’t matter. I’m going for sinners who don’t go on a Sunday.’ If she happened to hear any of those expressions which some people make a show of uttering, she covered her face with her hands and said: ‘Oh, my God, don’t those people realize that they can go to hell for saying those things? My Jesus, forgive them and convert them. They certainly don’t know that they are offending God by all this! What a pity, my Jesus! I’ll pray for them.’ Then and there, she repeated the prayer that Our Lady had taught us: ‘O my Jesus, forgive us, deliver us from the fire of hell, lead all souls to Heaven, especially those who are most in need.’ Jacinta made such sacrifices over and over again, but I won’t stop to tell any more, or I shall never end, Lúcia tells us.”
Also, in her memoirs, Sister Lúcia remarked that little Jacinta, although the youngest, she “was the one who received from Our Lady a greater abundance of grace , and a better knowledge of God and of virtue.” Indeed, it was she who appeared to enjoy the greatest intimacy with the Most Holy Virgin. When the cycle of the six great public apparitions was completed, Jacinta continued almost uninterruptedly to enjoy supernatural favours, right up until her death.
Jacinta’s Prophetic Visions
In her Memoirs, Lúcia tells us: “One day we spent our siesta down by my parents’ well. Jacinta sat on the stone slab on top of the well. Francisco and I climbed up a steep bank in search of wild honey among the brambles in a nearby thicket. After a little while, Jacinta called out to me: “Didn’t you see the Holy Father?” “No.” “I don’t know how it was, but I saw the Holy Father in a very big house, kneeling by a table, with his head buried in his hands, and he was weeping. Outside the house, there were many people. Some of them were throwing stones, others were cursing him and using bad language. Poor Holy Father, we must pray much for him .” Frère Michel places this vision in the time period between July 13, 1917 and October, 1918, when the children fell ill.
We also know that this vision concerns an event announced in the Secret, for Lúcia continues her account, and writes: “I have already told you how, one day, two priests recommended that we pray for the Holy Father, and explained to us who the Pope was. Afterwards, Jacinta asked me: ‘Is he the one I saw weeping, the one Our Lady told us about in the Secret?’ ‘Yes, he is,’ I answered. (And Jacinta, with childlike candour, went on:) ‘The Lady must surely have shown him also to those priests. You see, I wasn’t mistaken. We need to pray a lot for him.’
This vision helps us to better understand the corresponding words of the Secret, announcing “persecutions against the Church and the Holy Father (who) will have much to suffer.”
At another time, Lúcia says, “We went to the cave called Lapa do Cabeço. As soon as we got there, we prostrated on the ground, saying the prayers the Angel had taught us. After some time, Jacinta stood up and called to me: ‘Can’t you see all those highways and roads full of people, who are crying with hunger and have nothing to eat? And the Holy Father in a church praying before the Immaculate Heart of Mary? And so many people praying with him?”
This second vision corresponds to an event prophesied in the Secret: “Some days later, Jacinta asked me: ‘Can I say that I saw the Holy Father and all those people?’ “No. Don’t you see that that’s part of the Secret? If you do, they’ll find out right away!” ‘All right! Then I’ll say nothing at all.’ ”
The striking images contemplated in her recent visions kept the Secret on Jacinta’s mind; the themes of the Secret made a more profound impression on her than on her two companions. Sister Lúcia is insistent on this point, showing clearly how the Blessed Virgin wished to make this soul – so young and so delicate, but so sensitive and courageous – the confidante of the most intimate thoughts of Her Heart. The great and dramatic Message of Our Lady was destined for the whole world; and Our Lady willed that this innocent soul, Jacinta, be penetrated with it and live it with such love that she became, as Sister Lúcia dares to say, “filled with horror”, and was led very quickly, within a few months, to the total gift and sacrifice of her life.
Sister Lúcia continues: “As I said in the notes I sent about the book called Jacinta, she was most deeply impressed (…) with the vision of hell and the ruin of the many souls who go there, or again, the future war with all its horrors, which seemed to be always present in her mind. These made her tremble with fear. When I saw her deep in thought, and asked her: “Jacinta, what are you thinking about?” she frequently replied: “About the war which is coming, and all the people who are going to die and go to hell! How dreadful! If they would only stop offending God, then there wouldn’t be any war, and they wouldn’t go to hell!”
When Our Lady revealed the future to Jacinta, and let her see the Holy Father persecuted, mocked, abandoned by all, and in tears, Jacinta understood how much he needed prayers. “This gave Jacinta such love for the Holy Father that, every time she offered her sacrifices to Jesus, she added: ‘And for the Holy Father’. At the end of the Rosary, she always said three Hail Marys for the Holy Father.” It is indeed surprising to observe how much, after the apparition of July 13, (1919) the thought of the Holy Father kept constantly coming back to the minds of the three seers. This was one of their major preoccupations, along with solicitude for sinners, and the sight of the terrifying war to come. Why? Undoubtedly because the Pope plays a role of decisive importance in the great prophecy of the Secret: he is already named five times in the published part of the Secret; we may believe that he is mentioned again in the part which has not yet been published. (Frère Michel, Vol II)
Another Visit of the Blessed Virgin
Towards the end of December, 1918 or in January, 1919, we read,
“Our Lady came to see us”, Jacinta said. “She told us She would come to take Francisco to Heaven very soon, and She asked me if I still wanted to convert more sinners. I said I did. She told me I would be going to a hospital where I would suffer a great deal; and that I am to suffer for the conversion of sinners, in reparation for the sins committed against the Immaculate Heart of Mary, and for love of Jesus. I asked if you would go with me. She said you wouldn’t, and that is what I find hardest. She said my mother would take me, and then I would have to stay there all alone!” On another day, Jacinta was more precise; she confided to her cousin: “Our Lady wants me to go to two hospitals, not to be cured, but to suffer more for love of Our Lord and for sinners.”
Jacinta had known for a long time that the more she suffered, the more souls she would snatch away from the eternal flames. This was a certain and absolute truth with her. Taught by the infused grace which accompanied the words of the Angel, she had understood the value of sacrifice, how pleasing it is to God, and how, in return for it God converts sinners.
And with all her ardour, she gave a generous “yes” to the hardest sacrifice that could have asked of her, a sacrifice which she undoubtedly had never imagined: to suffer and die alone far from her mother, far from her father, and above all far from Lúcia, her only confidante and intimate friend, whose presence gave her such comfort such great joy, the only consolation that remained for her. After this, she was thoughtful for a while and then added: “If only you could be with me! The hardest part is to go without you. Maybe the hospital is a big, dark house where you can’t see, and I’ll be there suffering all alone! But never mind! I’ll suffer for love of Our Lord, to make reparation to the Immaculate Heart of Mary, for the conversion of sinners and for the Holy Father.”
Frère Michel notes,
“It is always the same intentions, the same great themes of the Secret, which habituate and incite her to heroic sacrifice. The same transports of love always come back to her lips: often she would repeat, “Sweet Heart of Mary, be my salvation! I love the Immaculate Heart of Mary so much!” Sometimes, as she would kiss a crucifix, she would press it in her hands, saying: “O my Jesus, I love You, and I wish to suffer much for Your love!” How often did she say: “O Jesus! Now You can convert many sinners, because this is really a big sacrifice!”
At Aljustrel, from October, 1918 until June 30, 1919, Jacinta’s illness slowly worsened. After the bronchial pneumonia, pleurisy caused her great suffering. She bore it, however, with a resignation and even a joy which were surprising. Jacinta made it her business never to complain. This was both out of a delicate consideration for her mother, to keep her from getting worried, and to offer this additional sacrifice, so costly when one is suffering a great deal. From Lúcia alone she felt drawn to hide nothing, to tell her about all the graces she had received, and to admit her true sufferings: “My chest hurts so much, but I’m not saying anything to my mother. I want to suffer for Our Lord, in reparation for the sins committed against the Immaculate Heart of Mary, for the Holy Father and for the conversion of sinners.”
Sister Lúcia: “A few days after falling ill, she gave me the rope she had been wearing, and said: ‘Keep it for me; I’m afraid my mother may see it. If I get better, I want it back again!’ This cord had three knots and was somewhat stained with blood. I kept it hidden until I finally left my mother’s home. Then, not knowing what to do with it, I burned it, and Francisco’s as well.”
During June, 1919 Jacinta, increasingly challenged by more opportunities to offer sacrifices of reparation, increased in her fervent devotion, Father Ferreira stubbornly refused to allow Jacinta to receive the Blessed Sacrament, even though she was by then eight years old. But we may believe that the priest’s efforts were no obstacle to Our Lord’s love for His brave saint, as Frère Michel assures us that Our Lord “gave Himself to her spiritually, and gave her the grace to feel His Divine Presence: ‘I don’t know how it is! But I feel Our Lord within me. I understand what He says to me, although I neither see Him nor hear Him but it is so good to be with Him.’ ”
Another time she said: ‘I so like to tell Jesus that I love Him! Many times, when I say it to Him, I seem to have a fire in my heart, but it doesn’t burn me.’ Again, moved by the inspiration of the Holy Spirit, the same ardent affections of love continually returned to her lips: ‘I love Our Lord and Our Lady so much, that I never get tired of telling Them that I love Them.’
Jacinta’s health gave way under the aggressive illnesses which beset her and towards the end of June, her doctor began to insist that her parents allow her to be admitted to Saint Augustine’s Hospital at Vila Nova de Ourem. The prophecy of Our Lady was about to be fulfilled… and so Jacinta departed, “knowing that she was going not to be cured, but to suffer”.
Please note: This post edited and new material added at 9:20 a.m. Friday, July 19, 2019.
This is our follow-up post to “The Vision of Hell”, which we posted on July 13, 2019.
Previously, we discussed that the Message of Our Lady at Fatima on her third visit, July 13, 1917 was a watershed moment. The previous apparitions, including the Angel’s visits, prepared for this one and this apparition is essential for understanding the subsequent ones. For it was on this day, as Lúcia relates, that ‘Our Lady deigned to reveal to us the Secret’. (“The Whole Secret of Fatima, Vol. 1, available free from www.archive.org.) The following are excerpts with commentary from that volume.
“…The message of July 13 appears to us very clearly divided into two parts:
First, there are the words which were divulged immediately,
Second, the long text of the secret which the seers carefully kept hidden.
However, what is important is that the two parts of the message are very closely connected.”
In today’s post we will look at the text, or meaning, behind the bare words themselves.
From Frère Michel de la Trinité:
The obsessive fear for the salvation of souls, which is the other key of the secret, with its terrible first part, the gripping vision of hell, was clearly manifested at the very moment of the apparition, inscribed on the faces of the seers. All the witnesses in fact noticed the great sorrow which suddenly overwhelmed them. Those who were very near were very much moved by the sudden cry which fell from the lips of Lúcia. ‘At this moment’, says Ti Marto, ‘Lúcia took a deep breath, went as pale as death, and we heard her cry out in terror to Our Lady, calling Her by name.’
Is it not this same fright, distorting their faces, which is still visible on the photograph of the three seers taken by Mario Godinho, a few minutes after the apparition?
It was also on July 13 that Our Lady revealed the only two prayers She taught the children, the one just before the secret, to invite them to sacrifice, and the other right after, to complete each decade of the Rosary, popularly called the “Fatima Decade Prayer.” These are two very brief formulas, which show once again the humility and also the great pedagogy of the Virgin Mary. They are almost ejaculatory prayers which can easily come unceasingly to our lips. They are two precious pearls which, in a few words, synthesize the essence of Her message…
AN URGENT SUPPLICATION FOR THE SALVATION OF SOULS.
Right after the end of the secret, Our Lady continued:
‘When you say the Rosary, say after each mystery:
‘O my Jesus, forgive us our sins, save us from the fire of hell; lead all souls to Heaven, especially those most in need.’
O MY JESUS
The two prayers taught by Our Lady are addressed to Her Son, to Jesus Christ our Savior. This alone suffices to destroy the calumnies of the reformists opposed to Fatima under the fallacious pretext that Her message is not Christocentric enough! What an error! At Fatima, Our Lady willed to add to the Rosary, the great prayer in Her honour this short invocation addressed to Jesus the Savior. Inserted between the Gloria Patri to the Holy Trinity, the Our Fathers and the Aves, which supplicate God our Father and our Blessed Mother in Heaven, this little prayer enlarges the divine horizon of our Rosary.
The thought of our sin, this sin so profoundly rooted in us and which threatens to cause our ruin, is present everywhere in the message of Fatima. There is not one of the nine apparitions of the Angel and the most Blessed Virgin which does not make some allusion to sin. Each of the four prayers taught to us, brief as they are, all make some mention of it. This prayer, which is no exception, echoes the litany of Paters and Aves: Forgive us our trespasses (from the Our Father), and pray for us sinners (from the Hail Mary).
DELIVER US FROM THE FIRE OF HELL!
This supplication, the most urgent, refers of course to the vision of hell. The concrete evocation of its terrifying fire was willed expressly to call to mind the description of hell sketched by Lúcia. Yes, it is willed by Our Lady, who is the sovereign teacher, that this word hell always remind us of this devouring fire, which most exactly expresses its terrible reality. [Editor’s note: this was also a warning against the heretical notion that Hell is empty that is so prevalent today.]
‘Livrai nos do fogo do inferno!’ The expression is strong and vigorous, and deliberately so. Not only ‘preserve us’, but more exactly, ‘deliver us’! It makes explicit the last request of the Our Father, with the same verb, but ‘deliver us from evil’. This is to say that hell is not for us an imaginary and far off danger, from which we can escape by ourselves.
No, it is the just and certain culmination of rebellions against God and hardening of the heart, where we would go without the pardon of Jesus, our Savior, and without the help of His grace full of mercy. Without Him, without His Passion and His redeeming Blood we are already lost. We owe our salvation to Him alone, and He desires that we ask Him: ‘O my Jesus, deliver us from the fire of hell!’
The prayer of Fatima is very close to what the liturgy says: ‘From eternal death, deliver us, O Jesus!’ implore the litanies. And the prayer of the Roman Canon, stating clearly the intention of the Eucharistic Sacrifice, says: ‘Deliver us from eternal damnation (ab aeterna damnatione nos eripi), and number us in the flock of Thine elect.’ The same vigorous expression is found in the Litany of the Saints, and this time it makes quite clear who is meant by the ‘us’: it is we ourselves and all our dear ones who have the faith, and we implore pardon for ourselves: ‘That You would deliver our souls and the souls of our brethren, relations and benefactors, from eternal damnation, we beseech You, hear us! Ut animas nostras . . . ab aeterna damnatione eripias, te rogamus audi nos!’
It is an urgent supplication, but it is also full of an immense trust. For in hope we are already sure of obtaining the forgiveness of Our Savior, and eventually reaching the happiness of Heaven… Thus, our horizons are enlarged, leading us to the second part of the prayer:
LEAD ALL SOULS TO HEAVEN
Our ardent desire to be saved, ourselves and our dear ones, is necessarily extended to all souls. Christ offered His life for all men, without exception, and God His Father wishes to save all men; so why shouldn’t all souls go to Heaven? The little prayer becomes… a universal prayer. It is mystical, and it expresses a true and ardent charity. ‘Lord’, Father de Foucauld loved to repeat, ‘if it could be possible, make all men go to Heaven!’ [Ed: Indeed, that is true, Christ our Savior made salvation possible for all, but few there are who choose it. However, we are called by charity to pray for all poor sinners, for we may not judge; that is for Christ alone to do. For those of you who rebel at this, please read on.]
‘All souls’, ‘as almas todas’, or in the version most often quoted by Sister Lúcia, ‘as alminhas todas’, with this diminutive of commiseration, ‘all these poor souls’, just as we would say, ‘poor sinners’. ‘Levai para o Ceu!’ ‘Lead them to Heaven!’ The word can hardly be translated: take them, carry them, lift them right up to Heaven! And perhaps even better, as Father Simonin and Dom Jean-Nesmy translate: ‘Draw all souls to Heaven.’ It reminds us of the words of Jesus on the evening of Palm Sunday, just before entering into the work of His redemptive Sacrifice: ‘Now is the prince of this world cast out; and I, if I be lifted up from the earth, will draw all men to Myself.’ He said this to show by what death He was going to die. ‘Omnia traham ad me ipsum.’
ESPECIALLY THOSE MOST IN NEED
These last words bewildered Canon Formigao. Indeed they are surprising: How can we ask Jesus to lead all souls to Heaven, and thus all without exception, and then immediately add a formula which on the contrary is partial and restrictive? The words, ‘all… especially’ seem to defy simple logic.
And yet the formula is surely authentic, and the difficulty disappears when we consider that it concerns the salvation of souls, which is always a pure and infinite mercy of God. The logic here is one of love, full of implications which cause the too narrow framework of the exact relation of the concepts to explode. The suppliant soul, in the zeal of its love, would like to obtain from the Divine Mercy the salvation of all souls… but it knows that its request cannot be heard in all its extension… it does not merit it. In this case, it immediately clarifies its request, and says to God: ‘I ask You to have mercy at least on some souls, and most especially, as a priority, on the souls of the greatest sinners, who most surely risk being lost!’ Such is the logic of the saints…
Ed. Note: A different perspective suggests itself to me: The “souls most in need” are not necessarily the greatest sinners! Instead, consider if they may be those who are most in danger of falling from the faith by the severe trials of these times. The risk is so great today for all who labor to awaken their brethren to the danger, to strengthen others in the faith, for Satan ignores the sinners in order to pursue with the greatest vigor those who are most effective in saving souls.
Who might these be? Why consecrated souls, of course! Satan hates priests! Satan hates all consecrated virgins! Satan hates all who consecrate themselves to Jesus through Mary! That is precisely why we must pray especially for our priests, who are under such attacks. These are his primary targets, but another huge focus of his is those at the hour of death. The Church, in her wisdom has always known this and that is the reason for the last verse of the Hail Mary:
“Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death.”
Readers, I do not believe that my interpretation, above, contradicts the remainder of Frère Michel’s writing on this, or St. Jacinta’s words quoted below.
This is how the three seers understood this prayer, in the light of its immediate context, the vision of hell. A striking passage from the Memoirs shows us how the little prayer of Our Lady often returned to the lips of Blessed Jacinta, and not only between decades of the Rosary, but to implore often the salvation of souls:
“Jacinta often sat thoughtfully on the ground or on a rock, and exclaimed: ‘Oh, Hell! Hell! How sorry I am for the souls who go to hell! And the people down there, burning alive, like wood in the fire!’ Then, shuddering, she knelt down with her hands joined, and recited the prayer Our Lady had taught us: ‘O my Jesus! Pardon us, save us from the fire of hell. Lead all souls to Heaven, especially those most in need.’ “
‘Now’, Sister Lúcia continues, ‘Your Excellency will understand how my own impression was that the final words of this prayer refer to souls in greatest danger of damnation, or those who are nearest to it.’
These last words turn our attention towards those in their last agony. In all the myriads of Ave Marias we shall have prayed all during our life, we ask the Mother of Mercy to pray for us ‘at the hour of our death’. But all these hardened souls who outraged Her unceasingly and never invoked Her? It is for them, in their place that Our Lady has us pray during our Rosary. [* Please see note below on this point.]
This priority accorded the greatest sinners, was not understood, and was the principal reason why the original version of the prayer was abandoned for so long in favor of another, more classical one. Yet this prayer brings us to the full reality of the Gospel. It is the priority given to the erring sheep for the twofold reason that it is lost, and that its salvation will show more strikingly the untiring Love of its Good Shepherd! It was St. Therese of the Child Jesus who, ‘devoured by a thirst for souls, burned with the desire to snatch from the eternal flames the souls of the greatest sinners’. Hence her decision ‘to prevent at any price from going to hell’ the horrible criminal whose three murders had monopolized the news. On him also, ‘this poor unfortunate Pranzini’, did she wish to pour out the salvific and ‘divine dew’ of the Blood of Jesus.
We will see that this concern for the salvation of the greatest sinners is a frequent theme in later revelations granted to Sister Lúcia. It was equally the constant thought of Jacinta:
“Jacinta remained on her knees like this for long periods of time, saying the same prayers over and over again. From time to time, like someone awaking from sleep, she called out to her brother or myself: ‘Francisco! Francisco! Are you praying with me? We must pray very much, to save souls from hell! So many go there! So many!’ “
THE LITTLE PRAYER OF REPARATORY OFFERING
Sister Lúcia humbly confesses in her second Memoir: ‘During this month (June 13 – July 13), I lost all enthusiasm for making sacrifices and acts of mortification… To reawaken my fervor which had grown cold, Our Lady told us: ‘Sacrifice yourselves for sinners, and say often to Jesus, especially each time you make a sacrifice: ‘O Jesus, it is for love of You, for the conversion of sinners, and in reparation for sins committed against the Immaculate Heart of Mary.’
Here is a very simple prayer, whose significance is immediately grasped. Again it is to Jesus our Savior that our offering is addressed, but in addition to the desire to please Him through love, in accomplishing the action we offer Him, two other intentions are added. And the whole richness of this prayer consists precisely in their indissoluble bond of reciprocal implication, which causes each of these intentions to remind us of the other two. Note how the thought of the salvation of sinners is found inserted there like a wedge between the two acts of love for Jesus and Mary. This shows to what extent the missionary intention is at the very heart of the message of Fatima, as necessarily flowing from the true love of the Holy Hearts of Jesus and Mary.
Editor Note: The Fatima Decade Prayer prays for especially those most in need (of Thy mercy). Please consider the relevance toward praying for this tragic Pope and his wayward prelates. We must pray for them and expect miracles from the infinite mercy of God, through the Immaculate Heart of Mary! Prayers are never wasted – and even prayers that may seem futile often bring rgeat blessings for those who have hoped in God.
The two Fatima Prayers recommended by Our Lady of the Rosary at Fatima urge us to reparation for sins and pray for the conversion of sinners, and I cannot stress enough the importance of this at this particular time. Our Lady of Fatima has promised that there is nothing, nothing at all, which we cannot accomplish by means of her Rosary.
Thank you so much for reading. Please, pray the Rosary, and the Fatima Decade Prayer!
† Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff. † Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey! † Immaculate Heart of Mary, pray for us now and at the hour of our death. † St. Joseph, protect us, protect our families, protect our priests. † St. Michael the Archangel, defend us in battle.
Please pray for the Consecration of Russia to the Immaculate Heart of Mary!
~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!
Recently, France has experienced its own “Terri Schiavo” moment and in a tragic recap of that case, Vincent Lambert was denied such basic care as food and even water. We have all become somewhat accustomed to our church leaders refusing to lead in these moments, and hiding behind bland statements concocted by their “public relations” managers. But this time, in what must be a whole new level of incompetence the head of the Pontifical Academy for Life, Archbishop Vincenzo Paglia spoke at length on the subject, stringing cliches together without ever mentioning the commandments of God, or Our Lord Jesus Christ, Whom he purports to serve.
The analysis, including Paglia’s commentary is admirably covered by Lifesite here.
Vincent Lambert was denied even such a basic need as water. Think of that a moment, and realize what it must have been like for him. And the illustrious Paglia – yes, that one, he of the homorerotic mural – referred to the situation as “suspension of artificial feeding and hydration”. Artificial!!
“The painful family conflict over the hypothesis of the suspension of artificial feeding and hydration, since access to the knowledge of the patient’s wishes is excluded – an essential element in assessing the proportionality of treatment – has led to a deadlock that has lasted for years.”
(. . . )
“These events therefore require us to clarify and deepen the role and meaning of medical care and the criteria that govern its use. Pope Francis also reminded us that it is necessary to avoid a blind extension of biological functions, losing sight of the integral good of the person (Address to the World Medical Association Convention on Assisted Suicide, 16 November 2017).
“In the face of these dramatic divisions, it is first of all a question of assuming an attitude of contemplation and prayer of proximity, so that we can find means of communication that promote reconciliation rather than controversy, at family and social levels. We must also avoid entrusting the solution only to a technical or legal action in order to seek together the broadest possible agreement. It is a journey that requires a commitment, not only personal but also collective, to develop that sense of life that suffering challenges and to confront the radical limit of death. It is a question of awakening the forces that culture has always mobilized in the history of humanity, in all its symbolic expressions, from artistic to religious, offering reasons to live. Only a broader and deeper formation of consciousness can prepare us for such dramatic and complex decisions. Knowing that no one should ever be abandoned. That love must always accompany him. A love that also overcomes death.”
Well, evidently Paglia’s rainbow love cannot overcome thirst. It’s possible that I can never grasp Paglia’s wisdom, since I do not have my own rainbow glasses. And so, poor me, I cannot see where refusing a drink of water to someone who is quite helplessly ill is an affirmation of the “integral good of the person”.
Paglia advises us that we need to “assume an attitude of contemplation” and a “prayer of proximity” to “find means of communication”. Do we need our own rainbow glasses when we assume this attitude of contemplation?
And he stresses that “only” a “deeper formation of consciousness” can “prepare for such dramatic and complex decisions” regarding whether a sick and helpless person should be forced to die without even a drink of water. It never occurs to him to simply kneel before our dear Lord Jesus Christ in the Blessed Sacrament, and ask Him. Vincenzo Paglia, your REAL boss is calling you! You will only find the answer to these “dramatic” enigmas in Christ Our Lord. Take off your silly glasses, and pray!
“Transformed by the new medical specialty of palliative medicine today’s death hastening agenda has supplied us with professionals who are taught and certified in skills needed to patients and families into requesting life-limiting medical treatment. Archbishop Paglia’s statement fails to properly interpret the Fifth Commandment and to warn the faithful. (Had he done so), The world would have better understood what happened to Vincent Lambert.
“In addition, did you know that the Vatican, under the direction of Archbishop Paglia, is funding the PAL-Life Project launched by the Pontifical Academy for Life in 2018 and designed to expand palliative medicine into both developed and underdeveloped countries? http://www.academyforlife.va/content/pav/en/projects/pallife.html”
“Indeed, it is a tragedy. Palliative medicine funded by globalist George Soros and now by the Vatican is becoming the new philosophy of end-of-life care in a global economy. The cases of Vincent Lambert in France, Baby Alphie Evans in the UK, Terri Schiavo in the US, and many others are evidence of this takeover of healthcare. It is time to speak out about these abuses against the Fifth Commandment.
If you are interested in learning more about the battle against palliative care – which is actually euthanasia under a new, deceptive guise – Dr. Wickham may be reached at the above site or, PO Box 17301, Raleigh, NC, 27619.
Thank you for reading.
† Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
† Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
† O Mary conceived without sin, pray for us who have recourse thee!