The Presentation of Mary in the Temple

 

Today, we honor the Blessed Virgin Mary on the feast day of her Presentation in the Temple, when her parents, Joachim and Anne, who had consecrated her to the Lord God, brought her to the Temple of Jerusalem.

"Hearken O Daughter and consider, and incline thine ear, forget also thine own people, and thy father's house. And so shall the King desire thy beauty, for He is the Lord thy God."
“Hearken O Daughter and consider, and incline thine ear, forget also thine own people, and thy father’s house. And so shall the King desire thy beauty, for He is the Lord thy God.”

 

We don’t expect that Pope Francis will honor Our Lady on her feast day today, so it is up to us, her children to honor our Mother today.  Although modernists disparage this feast for what they perceive as a “lack of historicity”, for those who are consecrated to her Immaculate Heart, this beautiful feast teaches volumes about Mary’s devotion to the most Holy Trinity. According to Venerable Maria de Agreda,  this beautiful mystery is a lesson of the importance of humility. Thus, it is a worthwhile meditation for our preparation for observing our Total Consecration December 8.

The Hebrew Ark of the Covenant was but a foreshadowing of the true Ark which is the most Blessed Virgin Mary herself; she who was foreordained to bear our Lord Jesus Christ, Savior. As our Little Office proclaims, “Thou wast the Mother of Him Who made thee, and thou remainest a Virgin forever”. And so, Joachim and Anne brought the true Royal Ark of the Covenant to the Temple, but to all appearances they were merely ordinary pious Jews of their time  bringing yet another consecrated child to the Temple.

Mother Maria de Agreda tells us of Mary, that God  “ordained in her regard that she receive no honor or recognition at that time, so that she (would) be the shining example of humility, of retirement, of contempt and horror for the dreadful vanity of the world, of love for sufferings … and dishonors inflicted by creatures. All holiness is adverse and contrary to the applause, honors and estimation of the world.”

“In ascending the fifteen stairs the Child brought to fulfillment, that, which Jacob saw happening in sleep; for here too were angels ascending and descending: the ones accompanying, the others meeting their Queen as She hastened up; whereas at the top God was waiting in order to welcome Her as his Daughter and Spouse.” (Ven. Agreda, “The Mystical City of God”)

What a fruitful scene for our meditations!  Firstly, we note that the Temple is stated to have 15 steps – which leads us to consider the 15 decades of the  Rosary by which we approach the Living Temple of the Trinity, the Blessed Virgin Mary. Think now, of this – the bittersweet moment of leave-taking for Joachim and Anne, who had prayed for many years for God to send them a child, only to be called to surrender her at the tender age of three! Then think of the Blessed Virgin responding to Our Father’s call. Psalm 44 speaks to us of this moment of surrender,

“Hearken O Daughter and consider, and incline thine ear, forget also thine own people, and thy father’s house. And so shall the King desire thy beauty, for He is the Lord thy God.” (Psalm 44, 11,12) . 

Think too, that this is actually the first time that the Blessed Virgin meets Simeon and Anna, for it was Simeon who received her as she ascended the stairs and he brought her to Anna, who brought her up as her own. And so we see that this moment foreshadows the fateful moment when Our Lady brought her own Divine Son to the Temple, and handed Him to Simeon and Anna.

Tradition tells us that she danced on the steps, on her way to her life of consecration to the Lord. Father Gabriel of St. Mary Magdalen tells us that this total consecration is a matter of detaching the affections, of seclusion from the world. Not always a material seclusion but it is absolutely essential that it be a matter of being “in the world, but not of the world”. He continues,

Corresponding to complete separation is oblation, total consecration. Mary gave herself wholly to God, unreservedly, forever.

“Lord, in the simplicity of my heart I offer myself to Thee this day as Thy servant forevermore, for Thy homage and for a sacrifice of perpetual praise.” (Imitation of Christ, IV, 9,1).

Mary gave herself wholly to God, allowing Him to exercise over her all His rights as Sovereign, Lord, and Master. She made no objections nor did she marvel that her immolation should reach such proportions; had she not offered herself without reserve? And when her offering was consummated she did nothing but repeat: “Fiat! Ecce ancilla Domini!”

Let us ask Mary, presented in the Temple, to take our poor offering into her immaculate hands, to purify and complete it by her offering, so pure, so perfect; to include it and hide it in hers, and being thus purified and renewed, may it be agreeable to God.

St. Alphonsus Liguori’s Prayer for the Presentation:

“O dearly Beloved of God, most amiable Child Mary, would that today I could offer to you the first years of my life and consecrate myself to your service, my blessed and sweet Lady, as you presented and consecrated yourself in the Temple for the honor and glory of God … but time has slipped away and so many years have been spent in serving the world and my own caprice, forgetful of you and of God. Woe to the time when I did not love you! But better late than never. Behold, O Mary, I present myself to you this day, offering myself entirely to your service for the number of days, be they few or many, that are left to me on earth. I renounce all creatures as you did and vow myself entirely to the love of my Creator.

“I consecrate to you  my Queen, my intellect that it may always think upon the love that you deserve, my tongue that it may praise you, my heart that it may love you. Accept Most Holy Virgin, the offering which this wretched sinner presents to you; accept it, I beg, by the consolation your heart felt when you gave yourself to God in the Temple. And if I am late in putting myself at your service, it is but fitting that I redeem the time lost by redoubling my devotions and my love for thee.

“O Mother of Mercy, help my weakness by your powerful intercession, and obtain for me from your Son Jesus, the strength to be faithful to you until death. Grant that after having served you in this life I may go to praise you eternally in Paradise. Amen.”

We must always understand that our turning from creatures does not at all mean that we love them less, but that by loving them through God, that is for love of Him, we love them much more beneficently than when we loved them for our own satisfaction. Our Lord taught us, in His Beatitudes, “Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.” (Matt. 5,3) As always, Mary leads the way, making her first vows at the age of three, she left all to become poor in spirit. We are her children after all!

 

  O Immaculate Queen of our hearts, make our hearts like unto thine!

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

 Our Lady of the Rosary, pray for us!

  Most Sacred Heart of Jesus, Thy Kingdom come! Viva Cristo Rey!

  St. Joseph, guardian of the Holy Family, protect our families, protect our priests!

  St. Michael the Archangel, defend us in battle!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

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The Secret of St. Patrick’s Prayer

Some thoughts on prayer from Dom Eugene Boylan for today . . .

Jesus knows well our horror of penance; He understands perfectly our dislike of suffering; nay, more, He sympathizes with us in these difficulties. True, He wishes us to help Him to carry His cross, but He also wishes to help us to do so. So sweet is His aid, so enthralling His companionship, that St. Teresa found that it was only the first of her crosses that was really hard; once she had embraced the nettle of her cross she found herself in close union with Jesus.

There is no joy in this life to equal that of sharing the cross with Jesus. It needs courage, it needs grace, it needs perhaps a special call; but the truth is that this path of suffering and of penance – penance, be it well understood, undertaken or accepted according to God’s will and not our own – is the road of highest joy, and the sure path to the heights of prayer. The importance of mortification is not so much that it hurts us, but that it gives Jesus a new life in us; we only put ourselves to death – that is what “mortification” means – in order to clear the way for Christ. That is at once the motive of mortification and its measure. If it only serves to make us more self–satisfied and proud, then it is no longer mortification of self; it is rather the mortification of Jesus.

The true principle of mortification was laid down by St. John the Baptist when he said: “He must increase, I must decrease.” Perhaps a somewhat far–fetched comparison may help to put this process in its true light. The bread and wine that are changed into the Body and Blood of Our Lord at Mass once graced the earth in a glory of purple and gold; they were cut down, beaten and bruised, ground and pressed out of all recognition. Not until many changes had been made in them could the priest say over them the words that would make them the Flesh and Blood of Christ.

Now, in so far as the Mass is a changing of bread and wine into the Body and Blood of Jesus – it is, of course, much more than that; it might be said that Our Lord says Mass with us and our lives as the bread and wine, but it is a Mass in which the grinding of the wheat and the pressing of the grape, the baking of the bread and the maturing of the wine, the offering of the Host and the oblation of the Chalice, the consecration of both and their conversion into the living Body and Blood of Christ, are all going on at the same time.

Every time that we deny ourselves in any way and to that extent offer ourselves to Jesus, He comes and takes possession of us to that same extent, and says: “This is My Body.” More than that: He takes compassion on our cowardice, and sends us trials and humiliations that grind us and press us and make us into suitable bread and wine to become part of Himself. “My meat,” He said, “is to do the will of Him that sent Me. So it is that everything done in accordance with the Divine will gives new life to Jesus in our souls, for He feeds on the doing of His Father’s will.

Every action we do, every suffering we undergo, whatever it be, as long as it is according to the will of God, is an act of communion with Jesus, an act that is no mere desire, but a positive advance in our union with Him; it gives Him new matter over which He can pronounce the saving words: “This is My Body.”

The significance of such a concept for a life of prayer is obvious. Prayer is no longer a matter of some few minutes spent on our knees, struggling to find something to say. It becomes a more or less continual awareness of Jesus living in us, of Jesus growing in us, of Jesus molding us by His providence to His Heart’s desire; our co–operation, our companionship, our submission, our smile of surrender as we continually give up our own way in order to let Him have His way – all these are our prayer.

Continue reading “The Secret of St. Patrick’s Prayer”

November, the Month of Poor Souls

 

In November, we focus on the Poor Souls and on our own mortality as well. The chill wind blowing the flaming leaves about recalls to us thoughts of purgatory and its cleansing fires, bringing to mind loved ones gone before us and our own mortality.

Although these days, the very concept of Purgatory is an affront to the sensibilities of modern Catholics,  it can be a comforting concept to those familiar with the true teachings of the faith. Like the dogma of the sacrificial nature of the Mass, Purgatory is a reminder of the loving justice of God.

If we were to make full use of all the opportunities presented to us every day for offering up our trials and sacrifices for the remission of our sins and for the sins of others, we could conceivably assist many poor souls to heaven as well as shorten our own stay in purgatory’s cleansing fires. The fact that we do not do this, that is, do not make full use of these opportunities for sacrifice, is perhaps due to our not wearing our scapular mindfully, or not maintaining our Consecration to Our Lady as we should. November is a great time to correct this.

NOTE: The following is added 4:00 pm: According to a pamphlet issued many years ago by the Confraternity of the Sacred Heart of Jesus, “The faithful who devoutly offer prayers for the Poor Souls with the intention of doing so for nine (9) successive days may obtain an indulgence of three (3) years each day, or five (5) years each day if in November, and a plenary indulgence at the completion of the nine days of prayer for the Poor Souls. An excellent prayer for them is Psalm 129, the De Propfundis:

Out of the depths have I cried to thee, O Lord:
Lord, hear my voice. Let thine ears be attentive to the voice of my supplication.
If Thou, O Lord, wilt mark iniquities: Lord, who shall abide it?
For with Thee is merciful forgiveness: and by reason of thy law, I have waited for thee, O Lord.
My soul hath relied on His word:
My soul hath hoped in the Lord.
From the morning watch even until night, let Israel hope in the Lord.
Because with the Lord there is mercy: and with Him is plentiful redemption.
And He shall redeem Israel from all his iniquities.

Continue reading “November, the Month of Poor Souls”

Christ the King, 2018

 

Today, the last Sunday of October, we honor Our Lord Jesus Christ, King.

During His Passion, Pilate asked Our Lord Jesus Christ, “Art Thou the King of the Jews?” As St. John relates,

Jesus answered: ‘My kingdom is not of this world. If My kingdom were of this world, My servants would certainly strive that I should not be delivered to the Jews: but now My kingdom is not from hence.’ Pilate therefore said to Him: Art Thou a king then? Jesus answered: ‘Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth My voice.’

Pilate saith to Him: ‘What is truth?’ And when he said this, he went out again to the Jews…” (John 18, 33-38)

‘Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth My voice.’

Notice that Pilate, after asking Jesus, “What is truth?” walked away without attending to His answer. Isn’t that typical of the posturing of the leaders of this world! Here is Jesus telling us that everyone who is of the truth hears His voice and Pilate proves that he is not of the truth by ignoring Christ the King’s voice.

Picture if you will, our King as He must have looked when He said these words, not in front of a cheering crowd, but instead, a jeering mob crying for His crucifixion and death. Not wearing splendid garments but clothed in His bloodied and dirtied robe; not crowned with gold and jewels but with hateful thorns. Thus His appearance affirms His message, that is, that His Kingdom is not of this world. There is enmity between His Kingdom and the false kingdoms of this world. It is a kingdom so sublime that nothing this world can do can impinge upon it, and it will have no end.

By affirming that “My kingdom is not of this world”, Our Lord was teaching that contrary to worldly kings who maintain  their transient rule by force of arms, by worldly power, His kingdom is absolute, it exists beyond time and will never end. His rule in encoded in our hearts, minds, in our wills and we ignore it at the peril of our souls.  There is no escaping it, and whether we accept it, shrug it off with indifference or combat it actively, we nevertheless serve it. Until He comes in glory, we must, in obedience to our thorn-crowned King, serve Him and proclaim His sovereignty in truth and love in all we do.

Make no mistake: our choice is clear: We will serve one or the other: Christ will be our King or by default we serve the ancient enemy of Christ, Satan.

Continue reading “Christ the King, 2018”

Novena for the Holy Souls in Purgatory

 

UPDATE: As requested, we have added an additional prayer to this Novena. It is  by St. Alphonsus Liguori for a Good Death and we have added it after the Prayer for the Holy Souls. By uniting the prayer for our own holy death to our prayers for the Poor Souls, we strengthen our focus.

The Feast of All Souls is coming up soon, and so, we offer today the Novena for the Poor Souls in Purgatory, thanks to Sancta Trinitas.

If we begin the Novena tomorrow, Wednesday, October 24, we will complete it on the eve of All Souls, that is, on All Saints Day.

NOVENA FOR THE HOLY SOULS IN PURGATORY
(Daniel A Lord, SJ)

FIRST DAY
Sin is the one thing that holds back the progress of men and women. True progress is man’s ascent to God. Only sin blocks his path. Vice and crime throw human beings back to animal levels when they should be mounting toward the angels.

Death in mortal sin means the complete failure that is hell. It flings a man, who is destined for eternal happiness, into eternal loss and pain. Death in venial sin or with the punishment due to sin still on the soul means a halt in the progress toward heaven. The poor soul – poor indeed in his eagerness to reach God and the tedious, painful delay that keeps him from God – must linger in God’s prison-house. This is the sad land of purgatory. It is a place of anxious, almost impatient waiting. Since there are in purgatory relatives we loved and friends we knew and thousands of others who call to us for help, we pause and say:

THE PRAYER FOR THE HOLY SOULS
O God, the creator and redeemer of all the faithful, grant to the souls of thy servants and handmaids departed, the remission of all their sins; that through pious supplications they may obtain the pardon they have always desired. Who livest and reignest with God the Father in the unity of the Holy Ghost, God, world without end. Amen.

PRAYER TO THE BLESSED VIRGIN TO OBTAIN A GOOD DEATH
Oh Mary, sweet refuge of miserable sinners, at the moment when my soul departs from this world, my sweetest mother, by the grief that thou didst endure when thou wast present at the death of thy Son upon the cross, then assist me with thy mercy. Keep far from me my infernal enemies, and come thyself to take my soul and present it to my eternal Judge. Do not abandon me, oh my queen. Thou, next to Jesus, must be my comfort in that dreadful moment. Entreat thy Son that in His goodness, He will grant me the favor to die clasping thy feet, and to breathe out my soul in His sacred wounds, saying, Jesus and Mary, I give you my heart and my soul. Amen.

SECOND DAY
Nothing else is humanly harder to bear than painful waiting. All the souls in purgatory are sure one day to reach heaven. They know how wonderful heaven is and how desirable is God. But they cannot follow the violent impulse that drives them toward their happiness. They must hunger for God and still be withheld from the possession of Him. In hell there is only bleak and hopeless despair.

In purgatory there is hope and certainty and love and eagerness – and long periods of waiting .… waiting …. waiting …. There is suffering too in purgatory, the suffering that washes away in flame the stains of guilt and cleanses as with fire the soul that will eventually enter into the presence of the spotless God. But the real pain of purgatory is that awful eagerness for God who is just out of reach, and that longing to go home to heaven, which is almost seen but as yet unattainable.

Nothing defiled can enter heaven; that we know. So purgatory is the place where defilement is removed, where the souls that are destined for glory are prepared by punishment and tedious delay for their glorious home-coming with God. For the love we bear our friends in purgatory we pray:

THE PRAYER FOR THE HOLY SOULS
O God, the creator and redeemer of all the faithful, grant to the souls of thy servants and handmaids departed, the remission of all their sins; that through pious supplications they may obtain the pardon they have always desired. Who livest and reignest with God the Father in the unity of the Holy Ghost, God, world without end. Amen.

PRAYER TO THE BLESSED VIRGIN TO OBTAIN A GOOD DEATH
Oh Mary, sweet refuge of miserable sinners, at the moment when my soul departs from this world, my sweetest mother, by the grief that thou didst endure when thou wast present at the death of thy Son upon the cross, then assist me with thy mercy. Keep far from me my infernal enemies, and come thyself to take my soul and present it to my eternal Judge. Do not abandon me, oh my queen. Thou, next to Jesus, must be my comfort in that dreadful moment. Entreat thy Son that in His goodness, He will grant me the favor to die clasping thy feet, and to breathe out my soul in His sacred wounds, saying, Jesus and Mary, I give you my heart and my soul. Amen.

Continue reading “Novena for the Holy Souls in Purgatory”

Pope Francis tells us about Mary: “a normal girl”

By now, you’ve all  heard  the latest in Pope Bergoglio’s ongoing attack against the Immaculata.

The Pope: “I’ll tell you about Mary, a normal girlˮ. He went to say,

“From the moment she was born until the Annunciation, to the moment she encountered the angel of God, I imagine her as a normal girl, a girl of today, I can’t say she (sic) a city-girl, because she is from a small town, but normal, educated normally, open to marrying, to starting a family. One thing I imagine is that she loved the Scriptures: she knew the Scriptures, she had done catechesis in a family environment, from the heart. Then, after the conception of Jesus, she was still a normal woman: Mary is normal, she is a woman that any woman in this world can imitate. No strange things in life, a normal mother: even in her virginal marriage, chaste in that frame of virginity, Mary was normal. She worked, went shopping, helped her Son, helped her husband: normal”. (From La Stampa’s Vatican Insider.)

Thus, in just one brief paragraph, Bergoglio’s hatred of the Mother of God claims that Mary is “normal” eight times, and asserts that she was “open to starting a family”.  

About Mary, a Normal Girl

Blessed Pope Pius IX: “We declare, announce, and define that the doctrine which states that the Blessed Virgin Mary was preserved, in the first instant of her conception, by a singular grace and privilege of God Omnipotent and because of the merits of Jesus Christ the Saviour of the human race, free from all stain of original sin, is revealed by God and must therefore be believed firmly and with constancy by all the faithful” Pope Francis: “I’ll tell you about Mary, a normal girl.”

Blessed Pope Pius IX, pray for the Pope, pray for us!

Saint John Eudes: “Mary was filled with such eminent grace at the moment of her Immaculate Conception that she already surpassed the chief of Seraphim and the greatest of Saints.” Pope Francis: “I imagine her as a normal girl, a girl of today.”

St. John Eudes, pray for the Pope, pray for us!

Saint John Eudes quotes St. Bernardine of Siena:  “All the gifts and graces of the Holy Ghost descended into the soul and heart of this heavenly Virgin in such fullness, especially when she conceived the Son of God within her chaste womb, that her Heart forms an abyss of grace which no human or angelic intellect can comprehend.” Pope Francis: “Mary is normal, she is a woman that any woman in this world can imitate. No strange things in (her) life, a normal mother:”

St. Bernardine of Siena, pray for the Pope, pray for us!

St. Padre Pio: “She was conceived without sin, and through her came grace to mankind. Protected with Grace by Him who was to be the Saviour of Mankind that had fallen into sin, she escaped all shadow of evil. She sprang from the mind of God as a pure ray of light, and will shine like a morning star over the human race that turns to her.” Pope Francis: “I’ll tell you about Mary, a normal girlˮ

St. Pio, pray for the Pope, pray for us!

Saint Padre Pio: “She will be the sure guide who will direct our steps toward the Divine Sun which is Jesus Christ. He makes her radiant with divine splendor and points to her as our model of purity and sanctity. No creature surpasses her. After Almighty God, she is the most perfect of creatures; more pure than the angels; God is indeed well pleased in her, since she most resembles Him and is the only worthy repository of His secrets.”  Pope Francis: “after the conception of Jesus, she was still a normal woman: Mary is normal,”

St. Pio, pray for the Pope, pray for us!

St. John Damascene: “Oh blessed Virgin, thou art born to procure the salvation of the whole world!” Pope Francis: “No strange things in (her)  life, a normal mother:”

St. John Damascene, pray for the Pope, pray for us!

St. Alphonsus Liguori quotes St. Bernard: Mary was already prefigured in the ark of Noah; for as by the ark men were saved from the deluge, so by Mary we are saved from the shipwreck of sin; but with this difference, that by means of the ark few only were saved, but by means of Mary the whole human race has been redeemed. Pope Francis: “I’ll tell you about Mary, a normal girl.”

St. Alphonus Liguori, pray for the Pope, pray for us!

Prayer of Reparation for Blasphemy Against the Blessed Virgin Mary

Most glorious Virgin Mary, Mother of God and our Mother, turn thine eyes in pity upon us, miserable sinners; we are sorely afflicted by the many evils that surround us in this life, but especially do we feel our hearts break within us upon hearing the dreadful insults and blasphemies uttered against thee, O Virgin Immaculate.

O how these impious sayings offend the infinite Majesty of God and of His only-begotten Son, Jesus Christ! How they provoke His indignation and give us cause to fear the terrible effects of His vengeance! Would that the sacrifice of our lives might avail to put an end to such outrages and blasphemies! Were it so, how gladly we should make that sacrifice; for we desire, O most holy Mother, to love thee and to honor thee with all our hearts, since this is the will of God. And because we love thee, we will do all that is in our power to make thee honored and loved by all men.

In the meantime do thou, our merciful Mother, the supreme comforter of the afflicted, accept this our act of reparation which we offer thee for ourselves and for all our families, as well as for all who impiously blaspheme thee, not knowing what they say. Do thou obtain for them from Almighty God the grace of conversion, and thus render more manifest and more glorious thy kindness, thy power and thy great mercy. May they join with us in proclaiming thee blessed among women, the Immaculate Virgin and most compassionate Mother of God. Amen.

† . † . † 

Remember Sister Lucia’s words to Father Fuentes (and to us) about the message of the Virgin: 

She told me that the devil is in the mood for engaging in a decisive battle against the Virgin. And a decisive battle is the final battle where one side will be victorious and the other side will suffer defeat. Also, from now on we must choose sides. Either we are for God or we are for the devil. There is no other possibility.“

 

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Saint Teresa of Jesus, wisdom and strength for today

 

“Do Thou, Lord, calm this sea, and no longer allow this ship, which is Thy Church, to endure so great a tempest.
Save us, my Lord, for we perish.”

It is a great temptation to believe that we are alone today, abandoned as we are by our own Pope and hierarchy. But we have Angels and we have saints, among them the mighty Carmelite, Teresa of Jesus, who is an especially great help for us now when we need her the most. Let’s seek her aid today on her feast day.

St. Teresa of Avila is one of the greatest saints, and yet, like St. Joseph to whom she was devoted, one of the most approachable saints. Like all our greatest saints,we often find in her writings and life practical wisdom to help us understand the challenges we face in these times; though centuries pass, her words ring just as clear today, her wisdom fresh and appropriate as always.

"Lord, calm this sea, no longer allow this ship, which is Thy Church, to endure so great a tempest. Save us O Lord, for we perish!"
“Lord, calm this sea, no longer allow this ship, which is Thy Church, to endure so great a tempest. Save us O Lord, for we perish!”

 

In her work, “The Way of Perfection”, she discusses the ‘Our Father’, Our Lord’s own prayer. She especially recommends it as part of thanksgiving after Communion. In Chapter 35, St. Teresa remarks on the evils of the protestant attacks on the Blessed Sacrament and the Mass that were even then occurring. One portion of this strikes us as most appropriate to these times in which we suffer with Christ the Passion of His Church. St. Teresa, remarking of the Lord’s Prayer,

“Let us rely on Our Lord’s command to us to pray to Him, and in fulfillment of our obedience to Him, let us beseech His Majesty, in the name of the good Jesus, … that He prevent Him from being so ill-treated. Since His Holy Son has given us this excellent way in which we can offer Him up frequently as a sacrifice, let’s make use of this precious gift so that it may stay the advance of such terrible evil and irreverence as is paid in many places to this Most Holy Sacrament.

“For as those Lutherans seem to want to drive Him out of the world again: they destroy churches, cause the loss of many priests and abolish the sacraments. And there is something of this even among Christians, who sometimes go to church meaning to offend Him rather than to worship Him.”

She then goes on to importune the Heavenly Father to spare Our Lord the offenses He suffers against His Holy Sacrifice of the Mass, begging Him, although she is unworthy,

“indeed, it may perhaps be for my sins, and because I have so greatly offended Thee, that so many evils come. What then can I do, my Creator, but present to Thee this most Holy Bread which, though Thou gavest it to us, I return to Thee, beseeching Thee, by the merits of Thy Son, to grant me this favor, which on so many counts, He has merited. Do Thou, Lord, calm this sea, and no longer allow this ship, which is Thy Church, to endure so great a tempest. Save us, my Lord, for we perish.” (Way of Perfection, p. 234-236).

In today’s Gospel, taken from St. Matthew 25, 1-13, the Church in her timeless wisom recalls the parable of the five wise virgins and the five foolish ones. The foolish ones did not take oil for their lamps and after they belatedly obtained the oil, the time for them to enter the feast had passed, When they begged, “Lord, Lord, open to us”; Our Lord tells us that the Master responds, “Amen, I know you not.” He then warns us, “Watch ye therefore, because you know not the day or the hour.”

Thus we receive many merciful warnings. 

More than ever, in this year of Our Lord, 2018, we need to recall the prayer of the great Saint Teresa of Avila:  “Do Thou, Lord, calm this sea, and no longer allow this ship, which is Thy Church, to endure so great a tempest. Save us, my Lord, for we perish.”

~ ~ ~

Here in closing, is a treasured poem of hers:

Lord, I am Thine, for I was born for Thee!

Lord, I am Thine, for I was born for Thee!
Reveal what is it Thou dost ask of me.
O sovereign Lord, of majesty supreme!
O Wisdom, that existed from all time!
Bounty, showing pity on my soul!
God, one sole Being, merciful, sublime.

Behold this basest of created things.
As thus, with hardihood its love it sings.
And tell me, Lord, what Thou dost ask of me!
Lo, I am Thine ! Thou hast created me.
And I am Thine, Thou hast redeemed me.
And I am Thine, for Thou dost bear with me.
And Thine, for Thou hast called me to Thee,
And Thine, Who dost preserve me at Thy cost,
Nor leavest me to perish ‘mid the lost.

Say what it is, Lord, Thou dost will of me.
Declare what dost decree, O Master kind!
If serf so vile have any fitting task,
And tell what office by Thy will ordained
Is work that from so base a slave dost ask!
Behold, sweet Love, I wait for Thy command,
Behold me. Lord, before Whose face I stand!
Do Thou reveal what Thou dost will of me?

Behold my heart, which here I bring, and in
Thine hand as glad entire free-offering lay,
Together with my body, life, and soul,
The love, the longings that my being sway!
To Thee, Redeemer and most gentle Spouse,
In willing holocaust I pledge my vows.
What is there. Lord, that I may do for Thee?

Bestow long life, or straightway bid me die;
Let health be mine, or pain and sickness send,
With honour or dishonour ; be my path
Beset by war, or peaceful till the end.
My strength or weakness be as Thou shalt choose.
For naught Thou askest shall I e’er refuse,
I only wish what Thou wilt have of me.

Assign me riches, keep in poverty,
And let me cherished or neglected dwell,
In joy or mourning as Thou wilt, upraised
To highest heaven, or hurled down to hell!
Whether the sky be bright, from cloudlets free,
It matters not, I leave the choice to Thee,
What lot, Lord, wilt Thou decide for me?

Give contemplation if Thou wilt, or let
My lonely soul in dryness ever pine;
Abundance and devotion be the gift
Thou choosest, or a sterile soul be mine!
Majesty supreme, in naught apart
From Thy decree can I find peace of heart!
Say what it is, Lord, Thou dost wish of me?

Lord, give me wisdom, or, if love demand.
Leave me in ignorance ; it matters naught
If mine be years of plenty, or beset
With famine direful and with parching drought!
Be darkness over all or daylight clear.
Despatch me hither, keep me stationed here,
Say what it is, Lord, Thou wilt have of me?

If Thou shouldst destine me for happiness,
For Love’s sake, joy and happiness I greet;
Bid me endure and labour till I die.
Resigned, in work and pain my death I’ll meet,
Reveal the how, the where, the when; for this
Is the sole boon, O Love, I crave of Thee,
That thou declare what Thou wouldst have of me!

Let Calvary or Thabor be my fate,
A desert or a fertile land of rest;
Like Job, in sorrow let me mourning weep,
Or lie, like John, in peace upon Thy breast;
Bear fruit and flourish, or, a withered vine
I’ll perish fruitless, so the choice be Thine!
Reveal, O Lord, what Thou dost ask of me!

Like Joseph as he lay in shackles bound.
Or holding over Egypt first command;
David chastised, atoning for his sins,
Or David crowned as ruler o’er the land;
With Jonas struggling, ‘mid the raging sea
Submerged, or set from ills and tempests free
Declare, O Lord, what Thou wilt have of me!

Then bid me speak or bid me silence keep,
Make me a fecund or a barren land;
Expose my wounds by the stern Law’s decree
Or comfort me by Gospel message bland.
Let me in torture lie or comfort give,
I crave alone that Thou within me live,
And shouldst reveal what Thou wilt have of me!

Lord, I am Thine, for I was born for Thee!
Reveal what is it Thou dost ask of me.

by St. Teresa of Avila

(I am indebted for this poem to Rorate Caeli)

To the inevitable criticism that I am ignoring the horridly scandalous canonization of the destructive Pope Paul VI, for those who read carefully, I have been commenting on just these things…

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

 St. Teresa of Avila, pray for us! Pray for the Pope!

 Remember, pray the Rosary and confound satan and all who serve him.

~ by evensong, for love of the Immaculate Heart of Mary.
Vouchsafe that I may praise thee, O Sacred Virgin. Give me strength against thine enemies.

 

Our Lady of the Rosary, Victorious in Battle

 

During this October, the month of Our Lady’s Holy Rosary, we honor her as Our Lady of Victory, for it is by this very Rosary that she will triumph over the enemies of the faith .

When the Blessed Virgin Mary appeared to the shepherd children of Fatima, she identified herself as the Lady of the Rosary. As we know, everything she says is significant. In this case, by claiming the title of Our Lady of the Rosary,  the title of Our Lady of Victory was implied. For history is replete with her victories through her most Holy Rosary. (Here and here).

By the Rosary, She shall crush the head of satan!

We have explained in previous posts that the Feast of the Holy Rosary is celebrated on October 7th because of Our Lady’s Victory at the Battle of Lepanto where the murderous hordes of Mohammed were driven from Christendom on that day in 1571. Today, the Church is beset by enemies from within who are just as determined as the muslims of four centuries ago. This month, it is good to dwell on Our Lady’s Rosary as the means by which she will be victorious in the ongoing battle with the forces of satan in the world and within the Church itself.

We know Our Lady has already given us the keys to victory – her Rosary and devotion to her Immaculate Heart. The evil within the heart of our Church can only be defeated by Our Lady of the Rosary, Victorious in Battle. To help illustrate this we recently posted a little known vision of St. John Bosco, which we share with you again:

“It was a dark night. Men could no longer tell which way to take in order to return to their homes. Suddenly there appeared in the heavens a very bright light that illuminated the steps of the travelers as though it were mid-day. At that moment there was seen a host of men and women, of young and old, of nuns, monks and priests with the Holy Father at the head. They were going out from the Vatican and were arranging themselves in line for a procession. “Then there came a furious storm which clouded that light somewhat and made it appear that light and darkness were engaged in battle. In the meantime, they arrived at a little square covered with dead and wounded, some of whom cried aloud and asked for help.

“Very many were dropping out of the line of procession. After having walked for a time that would correspond to two hundred risings of the sun (200 days) they all realized that they were no longer in Rome. Struck with fear they all ran to the Holy Father to defend him personally and to attend his wants. Instantly two angels were seen carrying a banner, going they presented it to the Holy Father and said: ‘Receive the banner of He Who fights and scatters the strongest armies of the world. Your enemies are dispersed. Your children with tears and sighs beg you to return.’ “Looking at the banner one could see written on one side, ‘Queen conceived without sin,’ and on the other side, ‘Help of Christians.’

In this, as in his prophecy of the Two Pillars, St. John Bosco affirms that Christ the King prefers to conquer through means of His Most Blessed Mother. The banner of Christ the King bears two of her titles: The first, “conceived without sin” is of course, the Immaculate Conception and the second title is also very informative, Mary Help of Christians, that is, Our Lady of Victory. That is her title for vanquishing the Muslims, which will be accomplished at her last (seventh) apparition at Fatima to end the Islamist war on Christians with the conversion of muslims to the true faith. It is obvious as well, that this Queen will also vanquish the heresies which have thrown the Church into such darkness and disarray. She has promised us, “In the end, my Immaculate Heart will triumph.”

The following Novena prayer is for a Novena of Rosaries, that is, nine days of praying the 15 decade, complete Rosary. For those unable to complete the entire Rosary each day, it can also be prayed as a 27 day novena, by saying one five-decade rosary daily, which makes a complete 15 decade rosary each 3 days. For that longer Novena it is good to mark each day on the calendar as it’s completed. There is another lovely tradition, which has worked many miracles, of praying yet another 27 day novena following the first, in thanksgiving for the favor requested. The willingness to pray with faith and gratitude for a favor perhaps not yet granted, is said to be very pleasing to Our Lady. On a personal note, I have made use of this as a 54 day novena of Rosaries on several occasions and have been astounded at Our Lady’s generosity. She truly never fails us when we pray for the salvation of others with this novena of rosaries.

Continue reading “Our Lady of the Rosary, Victorious in Battle”

Dom Eugene Boylan on Prayer 101

 

Today, a brief article from a favorite author of mine, Dom Eugene Boylan, titled, “Difficulties in Mental Prayer”.

Prayer develops just as human intimacy develops, and, like it, has its seasons and its variations. If, therefore, our way of praying is not adapted to the particular state of our intimacy with God, there is bound to be difficulty.

If, for example, one is ready and fitted for affective prayer, meditation–that is, discursive prayer–becomes a profitless burden; if, perhaps, one act or one type of act is sufficient to keep the soul occupied at prayer, then any striving to multiply these acts will be found most difficult and disturbing. If the heart wants to speak to God without words, any attempt to force it to make a series of distinct acts may destroy the prayer.

Again, if God gives His grace to the will alone, and wishes us to unite ourselves to Him in naked faith, any effort to set the mind or the imagination to work will only be a distraction, and is really a resistance to grace. Then, too, souls who have once reached a high degree of prayer and then fallen into some serious infidelity, cannot resume their former manner of praying without repairing the fault; and though they will not have to climb up the whole of the ladder again, yet their restoration has its own problems. Thus, each degree of intimacy with Our Lord has its proper manner of prayer, and difficulties can arise from failure to choose the right one.

But the greatest difficulties in prayer, and the greatest obstacles to its progress, have their roots outside prayer in the general condition of our spiritual life. On the sincerity of our purpose, the truth of our loyalty, the genuineness of our love–on such things does our prayer greatly depend. Everything that can make or mar friendship and its intimacy will make or mar prayer. We have already noted how the familiarity with God and His teaching that comes from spiritual reading is essential to prayer, and can be a great help for its progress; this, however, is by no means sufficient.

The fundamental dispositions from which prayer flows, and on which its progress depends, are humility, confidence, and a thirst and need for God which shows itself in seeking Him in prayer and, in fact, at all times by doing His Divine will. Any defect in these dispositions will be reflected in a corresponding failure in prayer.

Prayer will not develop unless the soul is advancing towards the fourfold purity of conscience, of heart, of mind, and of action.

Continue reading “Dom Eugene Boylan on Prayer 101”

For Saint Thérèse of Lisieux

Today, to honor Saint Thérèse of Lisieux on her feast day, we offer some quotes and prayers of hers, with which we hope to gain insight into her spirituality.

Among my treasures is a small book called “Thoughts of the Servant of God Thérèse of the Child Jesus”.  The little book may still be available through archive.org, but they are quickly purging the most truly Catholic works from their archives. It seems they find a problem with the content and so must remove them. Hmmm …

And so, today we offer a bit of beauty and wisdom from the Little Flower.

On Faith
He whose Heart ever watches, taught me that while for a soul whose faith equals but a tiny grain of mustard seed, He works miracles, in order that this faith which is so weak may be fortified; yet for His intimate friends, for His Mother, He did not work miracles until He had put their faith to the test.

Did He not let Lazarus die though Martha and Mary had sent to tell Him that he was sick? At the marriage at Cana, the Blessed Virgin having asked Him to come to the assistance of the Master of the house, did He not reply that His hour was not yet come?  But after the trial, what a recompense! Water changed to wine, Lazarus restored to life. . . (Hist. d’une ame, Ch. VI)

~ ∞ ~ ∞ ~

The Lowest Place
The only thing not subject to be envied is the lowest place. It is therefore this lowest place alone which is without vanity and affliction of spirit. Still, the way of a man is not always in his power and sometimes we are surprised by a desire for that which glitters.  Then, let us take our place humbly amongst the imperfect, deeming ourselves little souls whom the good God must sustain at each moment.

As soon as He sees us truly convinced of our nothingness and we say to Him:  ‘My foot hath slipped: Thy mercy, O Lord, hath held me up.’ He stretches out His Hand to us; but if we will attempt to do something grand, even under pretext of zeal, He leaves us alone. It is enough therefore that we humble ourselves, and bear our imperfections with sweetness: there, for us, lies true sanctity.  (Counsels and Reminiscences)

~ ∞ ~ ∞ ~

In a Strange Land
Life is passing, eternity draws nigh; soon shall we live the very life of God.  After having drunk deep at the fount of bitterness, our thirst will be quenched at the very source of all sweetness.

Yes, the figure of this world passes away,  soon shall we see new heavens; a more radiant sun will brighten with its splendours ethereal seas and infinite horizons …  We shall no longer be prisoners in a land of exile;  all will be at an end and with our Heavenly Spouse we shall sail o’er boundless waters: now our harps are hung upon the willows that border the rivers of Babylon,  but in the day of our deliverance what harmonies will then be heard!  With what joy shall we not make every chord of our instruments to vibrate!  Today, we weep remembering Sion . . . how shall we sing the songs of the Lord in a strange land?  (V Letter to her sister Celine)

~ ∞ ~ ∞ ~

Of Humility, a Peach
The most eloquent discourses would be incapable of inspiring one act of love without the grace that moves the heart.

See a beautiful, rose-tinted peach, of so sweet a savour that no craft of confectioner could produce nectar like it. Is it for the peach itself that God has created this lovely colour and delicate velvety surface?  Is it for the sake of the peach that He has given it so delicious a flavour? No, it is for us; what alone belongs to it and forms the essence of its existence is its stone. It possesses nothing more.

Thus is Jesus pleased to lavish His gifts on some of His creatures, that through them,  He may draw to Himself other souls. But in His mercy He humiliates them interiorly, and gently constrains them to recognize their nothingness and His Omnipotence. These sentiments form in them, as it were,  a kernel of grace, which Jesus hastens to develop for that blessed day when clothed with a beauty immortal, imperishable, they shall without danger have place at the Celestial banquet. (xvi Letter to her sister Celine.)

~ ∞ ~ ∞ ~

We have taken nothing
The Apostles, without Jesus, laboured long– a whole night– without taking any fish.  Their toil was pleasing to Him but He wished to show that He alone can give anything. He asked only an act of humility:  “Children, have you any meat?   And St. Peter confesses his helplessness:  “Lord we have laboured all night and have taken nothing.”

It is enough! The Heart of Jesus is touched. … Perhaps if the Apostle had taken a few little fishes the Divine Master would not have worked a miracle; but he had nothing, and so through God’s power and goodness his nets were soon filled with great fishes. That is just our Lord’s way.  He gives as God, but He will have humility of heart.  (XVII Letter to her sister Celine)

~ ∞ ~ ∞ ~

Discouragement
A novice confided to her that she made no progress and felt quite discouraged.
“Till the age of fourteen,” said Thérèse, “I practised virtue without feeling its sweetness. I wished for suffering but had no thought of finding my joy therein; that is a grace which has been granted me later. My soul was like a beautiful tree whose blossoms no sooner opened than they fell.

“Offer to the good God the sacrifice of never gathering the fruits of your labours. If He so will that during your whole life you feel a repugnance to suffer and to be humiliated, if He permit that all the flowers of your desires and of your good-will fall to earth without fruit, be not troubled.  At the moment of your death. He will know well how to bring to perfection,  in the twinkling of an eye, beautiful fruits on the tree of your soul.

“We read in the Book of Ecclesiasticus: “There is an inactive man that wanteth help, is very weak in ability, and full of poverty: yet the eye of God hath looked upon him for good, and hath lifted him up from his low estate,  and hath exalted his head;  and many have wondered at him and have glorified God.  Trust in God, and stay in thy place. For it is easy in the eyes of God, on a sudden to make the poor man rich. The blessing of God maketh haste to reward the just, and in a swift hour His blessing beareth fruit!”  (Counsels and Reminiscences.)

~ ∞ ~ ∞ ~

On Pride
“To avoid this calamity I have but to say humbly from the depths of my heart: ‘O my God, I implore of Thee, suffer me not to be unfaithful!’

~ ∞ ~ ∞ ~

On Humility – The Valley
“Oh when I think of all I have to acquire!” exclaimed a novice.
“Say, rather, ‘to lose’. Jesus it is who charges Himself with the care of filling your soul according as you free it from its imperfections. I plainly see that you are taking the wrong road; you will never arrive at the end of your journey.

You wish to scale a mountain and the good God wants to make you descend: He is waiting for you down in the fertile valley of humility.” (Counsels and Reminiscences).

~ ∞ ~ ∞ ~

Of Criticism and Praise
In a moment of temptation and combat a novice received this note (from St. Thérèse :  “The just man shall correct me in mercy and reprove me; but let not the oil of the sinner anoint my head.” I cannot be corrected or tried except by the just, inasmuch as all my Sisters are pleasing to God. It is less bitter to be reproved by a sinner than by the just; but through compassion for sinners, to obtain their conversion, I pray Thee, O my God, that I may be bruised by the just souls who are roundabout me.

Again, I beg that the oil of praise, so sweet to nature, anoint not my head, that is to say, enervate not my mind, by making me believe that I possess virtues which I have only with difficulty practised several times.

“O my Jesus! Thy Name is as oil poured out, it is in this divine perfume that I wish to be wholly bathed, far away from the notice of creatures.”  (Counsels and Reminiscences)

~ ∞ ~ ∞ ~

The following prayer of Oblation was found in the copy of the Gospels which she carried always close to her heart. We have included a few other of her personal prayers.  The citation for the source is at the end of the post.

AN ACT OF OBLATION AS A VICTIM OF DIVINE LOVE 

O my God, O Most Blessed Trinity, I desire to love Thee and to make Thee loved–to labour for the glory of Holy Church by saving souls here upon earth and by delivering those suffering in Purgatory. I desire to fulfill perfectly Thy Holy Will, and to reach the degree of glory Thou hast prepared for me in Thy Kingdom. In a word, I wish to be holy, but, knowing how helpless I am, I beseech Thee, my God, to be Thyself my holiness.

Since Thou hast loved me so much as to give me Thy Only-Begotten Son to be my Saviour and my Spouse, the infinite treasures of His merits are mine. Gladly do I offer them to Thee, and I beg of Thee to behold me only through the Eyes of Jesus, and in His Heart aflame with love. Moreover, I offer Thee all the merits of the Saints both of Heaven and of earth, together with their acts of love, and those of the holy Angels. Lastly, I offer Thee, O Blessed Trinity, the love and the merits of the Blessed Virgin, my dearest Mother–to her I commit this Oblation, praying her to present it to Thee.

During the days of His life on earth her Divine Son, my sweet Spouse, spake these words: “If you ask the Father anything in My Name, He will give it you.” Therefore I am certain Thou wilt fulfill my longing. O my God, I know that the more Thou wishest to bestow, the more Thou dost make us desire. In my heart I feel boundless desires, and I confidently beseech Thee to take possession of my soul. I cannot receive Thee in Holy Communion as often as I should wish; but, O Lord, art Thou not all powerful?

Abide in me as Thou dost in the Tabernacle–never abandon Thy Little Victim. I long to console Thee for ungrateful sinners, and I implore Thee to take from me all liberty to sin. If through weakness I should chance to fall, may a glance from Thine Eyes straightway cleanse my soul, and consume all my imperfections–as fire transforms all things into itself. I thank Thee, O my God, for all the graces Thou hast granted me: especially for having purified me in the crucible of suffering.

At the Day of Judgment I shall gaze on Thee with joy, as Thou bearest Thy sceptre of the Cross. And since Thou hast deigned to give me this precious Cross as my portion, I hope to be like unto Thee in Paradise and to behold the Sacred Wounds of Thy Passion shine on my glorified body.

After earth’s exile I trust to possess Thee in the Home of our Father; but I do not seek to lay up treasures in Heaven. I wish to labour for Thy Love alone–with the sole aim of pleasing Thee, of consoling Thy Sacred Heart, and of saving souls who will love Thee through eternity. When comes the evening of life, I shall stand before Thee with empty hands, because I do not ask Thee, my God, to take account of my works. All our works of justice are blemished in Thine Eyes. I wish therefore to be robed with Thine own Justice, and to receive from Thy Love the everlasting gift of Thyself. I desire no other Throne, no other Crown but Thee, O my Beloved! In Thy sight time is naught – “one day is a thousand years.”

Thou canst in a single instant prepare me to appear before Thee. In order that my life may be one Act of perfect Love, I offer myself as a Victim of Holocaust to Thy Merciful Love, imploring Thee to consume me unceasingly, and to allow the floods of infinite tenderness gathered up in Thee to overflow into my soul, that so I may become a very martyr of Thy Love, O my God!

May this martyrdom, after having prepared me to appear in Thy Presence, free me from this life at the last, and may my soul take its flight without delay into the eternal embrace of Thy Merciful Love! O my Beloved, I desire at every beat of my heart to renew this Oblation an infinite number of times, “till the shadows retire,” and everlastingly I can tell Thee my love face to face. Amen.

A MORNING PRAYER

O my God! I offer Thee all my actions of this day for the intentions and for the glory of the Sacred Heart of Jesus. I desire to sanctify every beat of my heart, my every thought, my simplest works, by uniting them to Its infinite merits; and I wish to make reparation for my sins by casting them into the furnace of Its Merciful Love.

O my God! I ask of Thee for myself and for those whom I hold dear, the grace to fulfill perfectly Thy Holy Will, to accept for love of Thee the joys and sorrows of this passing life, so that we may one day be united together in Heaven for all Eternity. Amen.

PRAYER  TO  OBTAIN  HUMILITY
(Written for a Novice)

O JESUS! When Thou wast a wayfarer upon earth, Thou didst say:–“Learn of Me, for I am Meek and Humble of Heart, and you shall find rest to your souls.” O Almighty King of Heaven! my soul indeed finds rest in seeing Thee condescend to wash the feet of Thy Apostles – “having taken the form of a slave.”

I recall the words Thou didst utter to teach me the practice of humility: “I have given you an example, that as I have done to you, so you do also. The servant is not greater than his Lord. If you know these things, you shall be blessed if you do them.” I understand, dear Lord, these words which come from Thy Meek and Humble Heart, and I wish to put them in practice with the help of Thy grace. I desire to humble myself in all sincerity, and to submit my will to that of my Sisters, without ever contradicting them, and without questioning whether they have the right to command.

No one, O my Beloved! had that right over Thee, and yet Thou didst obey not only the Blessed Virgin and St. Joseph, but even Thy executioners. And now, in the Holy Eucharist, I see Thee complete Thy self-abasement. O Divine King of Glory, with wondrous humility, Thou dost submit Thyself to all Thy Priests, without any distinction between those who love Thee and those who, alas! are lukewarm or cold in Thy service. They may advance or delay the hour of the Holy Sacrifice: Thou art always ready to come down from Heaven at their call.

O my Beloved, under the white Eucharistic Veil Thou dost indeed appear to me Meek and Humble of Heart! To teach me humility, Thou canst not further abase Thyself, and so I wish to respond to Thy Love, by putting myself in the lowest place, by sharing Thy humiliations, so that I may “have part with Thee” in the Kingdom of Heaven.

I implore Thee, dear Jesus, to send me a humiliation whensoever I try to set myself above others. And yet, dear Lord, Thou knowest my weakness. Each morning I resolve to be humble, and in the evening I recognise that I have often been guilty of pride. The sight of these faults tempts me to discouragement; yet I know that discouragement is itself but a form of pride. I wish, therefore, O my God, to build all my trust upon Thee. As Thou canst do all things, deign to implant in my soul this virtue which I desire, and to obtain it from Thy Infinite Mercy, I will often say to Thee: “Jesus, Meek and Humble of Heart, make my heart like unto Thine.” Amen.

(Saint Thérèse de Lisieux. The Story of a Soul (L’Histoire d’une Âme): The Autobiography of St. Therese of Lisieux (Link)

 

. Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
. Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
. Immaculate Heart of Mary, pray for us now and at the hour of our death.
. St. Joseph, protect us, protect our families, protect our priests.
. St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

 

 

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