November 2019 – The Month of Poor Souls

 

I’d hoped to have an All Saints Day article, but have not been able to finish that.  And so we offer our traditional Poor Souls post to conclude our Novena for the Holy Souls in Purgatory which we began on October 24. Today is a good time to begin our Nine Days of Prayer for the Poor Souls which we have added to this post, in the red section below.

In November, we focus on the Poor Souls and on our own mortality as well. The chill wind blowing the flaming leaves about recalls to us thoughts of purgatory and its cleansing fires, bringing to mind loved ones gone before us and our own mortality.

Although these days, the very concept of Purgatory is an affront to the sensibilities of modern Catholics,  it can be a comforting concept to those familiar with the true teachings of the faith. Like the dogma of the sacrificial nature of the Mass, Purgatory is a reminder of the loving justice of God.

If we were to make full use of all the opportunities presented to us every day for offering up our trials and sacrifices for the remission of our sins and for the sins of others, we could conceivably assist many poor souls to heaven as well as shorten our own stay in purgatory’s cleansing fires. The fact that we do not do this, that is, do not make full use of these opportunities for sacrifice, is perhaps due to our not wearing our scapular mindfully, or not maintaining our Consecration to Our Lady as we should. November is a great time to correct this.

According to a pamphlet issued many years ago by the Confraternity of the Sacred Heart of Jesus, “The faithful who devoutly offer prayers for the Poor Souls with the intention of doing so for nine (9) successive days may obtain an indulgence of three (3) years each day, or five (5) years each day if in November, and a plenary indulgence at the completion of the nine days of prayer for the Poor Souls. An excellent prayer for them is Psalm 129, the De Profundis:

Out of the depths have I cried to thee, O Lord:
Lord, hear my voice. Let thine ears be attentive to the voice of my supplication.
If Thou, O Lord, wilt mark iniquities: Lord, who shall abide it?
For with Thee is merciful forgiveness: and by reason of thy law, I have waited for thee, O Lord.
My soul hath relied on His word:
My soul hath hoped in the Lord.
From the morning watch even until night, let Israel hope in the Lord.
Because with the Lord there is mercy: and with Him plentiful redemption.
And He shall redeem Israel from all his iniquities.

Readers who pray the Little Office already recite the De Profundis during Compline;  just be sure to form the intention for the indulgence for the Poor Souls.

Wearing our scapular mindfully, realizing that it is “our Mother’s Apron” so to speak, helps us understand that this apron, as I call it, is a working item. We put on an apron when we will be working on something, and all our life is a work of love, honoring our Queen and Mother, giving glory to God in all things. To this end, we remind ourselves often of our total dependence on her and our complete consecration, which we live, moment by moment, in the small choices of our lives. Now, no one knows of these things, nor should they, for they are part of the intimate secrets shared between a Mother and her child. Treasure them in your heart as Mary herself did.

To help us understand the beneficial nature of purgatory, Father Schouppe’s classic, “Purgatory explained by the lives and legends of the Saints”, is helpful. Fr. Schouppe has many good stories from the lives of the saints to illustrate various aspects of Purgatory, and the following one is a good example.

From the Revelations of St. Gertrude, Father tells us that a young religious in St. Gertrude’s convent was much admired because of her great piety. After her death, St. Gertrude was fervently praying for the soul of the young nun when she was rapt in ecstasy and had a vision of the deceased sister standing before the throne of God, eyes downcast, she seemed to be ashamed. St. Gertrude then beseeched Our Lord, “Most Sweet Jesus, why does not Your infinite goodness invite Your spouse to approach You and enter into the joy of her Lord?”

At this, Our Lord smiled with tender love and beckoned to the reluctant soul to draw near Him, but she, troubled and trembling withdrew from Him. St. Gertrude then addressed her dear sister, “Do you retire when our Lord calls you? You that have desired Jesus during your whole life, withdraw now that He opens His arms to you?” “Ah, my dear Mother, I am not worthy to appear before the Immaculate Lamb. I still have some stains which I contracted upon earth. To approach the Sun of Justice, one must be as pure as a ray of light. I have not yet that degree of purity which He requires of His saints. Know that, if the door of Heaven were to be opened to me, I should not dare to cross the threshold before being entirely purified from all stain.”

St. Margaret Mary Alacoque on Purgatory

In #98 of her Autobiography, St. Margaret Mary Alacoque tells us:

On one occasion when I was praying before the Blessed Sacrament on the Feast of Corpus Christi, a person suddenly appeared before me all enveloped in flames, the heat of which penetrated me so powerfully that I believed myself to be burning as well. The pitiable condition in which I beheld him caused me to shed an abundance of tears. He told me that he was that Benedictine monk to whom I once went to Confession, and who had ordered me to receive Holy Communion, and that, as a reward for this, God had allowed him to have recourse to me that he might obtain some alleviation in his sufferings. He asked me to apply to his soul all that I should do and suffer for three months, which I promised with the consent of my Superiors. He then went on to say that the cause of his suffering was his preferring his own interests to the glory of God, through too great attachment to his own reputation; secondly, a want of charity towards his brethren; and finally, too natural an affection for creatures, many proofs of which he had manifested in his spiritual dealings with them, thereby greatly displeasing God.

But it would be difficult for me to express what I had to suffer during those three months. For he never left me, and on the side on which he stood, I seemed to be all on fire; this caused me such intense suffering that my tears and groans were continual. My Superior, being moved with compassion, ordered me to perform severe penances, and in particular to take the discipline, because the bodily pains and sufferings, imposed upon me through charity, greatly relieved those which this Sanctity of love inflicted upon me as a slight sample of what It causes those poor souls to endure. At the end of three months he appeared to me in a very different state; he was bathed in joy and glory, and about to be admitted into eternal bliss. He thanked me and promised to be my protector before God. I had fallen ill at the time, but as my suffering ceased with his, I soon recovered. (“The Autobiography of Saint Margaret Mary“, TAN Books. Kindle Edition.)

St. Catherine of Genoa on Purgatory

Father Schouppe also has this quote  from St. Catherine of Genoa’s Treatise on Purgatory, which reinforces the concept.

“The Lord is all merciful. He stands before us, His arms extended in order to receive us into His glory. But I see also that the Divine Essence is of such purity that the soul, unless she be absolutely immaculate, cannot bear the sight. If she finds in herself the least atom of imperfection, rather than dwell with a stain in the presence of the Divine Majesty, she would plunge herself into the depths of Hell. Finding in Purgatory a means to blot out her stains, she casts herself into it. She esteems herself happy that, by the effects of a great mercy, a place is given her where she can free herself from the obstacles to supreme happiness.”

And so we see that even in His justice, Our Lord Jesus Christ is a most merciful God! When we pray for these Holy Souls, we are fulfilling Our Dear Lord’s request that we love one another. “This is my commandment, that you love one another, as I have loved you.” (John 15, 12) Every day we must offer our prayers and some sacrifice for the Holy Souls in Purgatory. The De Profundis, which is part of the Little Office, is a good prayer, as are the Sorrowful Mysteries. One practice is to pray the Indulgenced Prayer Before a Crucifix after you have received Holy Communion. When you have complied with the usual requirements you gain a plenary indulgence which you can ask Our Lord to apply to the Poor Souls. The requirements are to be in a state of grace, receive Confession, Holy Communion and pray for the intentions of the Pope.

Now, sometimes  people complain about praying for the intentions of the Pope, especially lately. But all that is necessary is to pray, and be assured that Our Lord will never allow harm to come on account of honest prayers! I often tell Our Lord, “I’m praying out of obedience and I trust that You will help our Pope to be obedient, too!”

Another plenary indulgence you can easily earn for the Poor Souls is the one from St. Pius X for adoring Our Lord at the elevation of the Host and of the Chalice at Mass. Don’t look away or close your eyes, but look and adore! That is what the elevation is for! Pray with all your heart, “My Lord and My God” and you will gain a plenary indulgence. (with the usual conditions). In November especially, we do this for Poor Souls, but also for those at the hour of their death, especially since so many Catholics do not understand the extent of their insult to God’s justice until their private judgement and then it is already too late. How horribly overwhelmed they must be! But we trust all to the infinite mercy of God, who will bless those who need it most.

Prayer for the Poor Souls in Purgatory
by St. Gertrude the Great

Eternal Father, I offer Thee the most precious blood of Thy Divine Son, Jesus Christ, in union with the holy Masses said throughout the world today, for all the Poor Souls in Purgatory, for sinners everywhere, for sinners in the universal church, for those in my own home and in my family. Amen.

Above all, though, offering Masses for the Poor Souls is the very best benefit you can give them. So don’t forget to have Masses said for their relief.

I didn’t realize it was this late–the day here began gloomy and overcast and now suddenly after an entire day of feeling like it was evening, it really is nightfall. That may be an allegory for our life… We become so accustomed to attending the funerals of others, praying for them. And so our thoughts on death become ingrained that death is what happens to others. Now is the time to make friends for ourselves with the souls of Purgatory who have learned what we must learn and will be with us when we face our own judgement. They will remember our kindness to them. We do not know how soon we may need them!

There has never been a better time to  Pray the Rosary with confidence and joy!

RememberOur Lady needs us to obey:  First Saturdays of Reparation, daily rosary, at least 5 mysteries, wear her brown scapular and live your Total Consecration to her Immaculate Heart, offering daily duties in reparation and for the conversion of poor sinners.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

 

Christ the King and the Synod of Darkness

Today, the closing day of the Synod of Darkness, is also the Feast of Christ the King in the Traditional (true) observance. Now this Synod is finally over and we need to get back to the faith. This Synod’s carefully orchestrated attacks, coming daily throughout this month of Our Lady’s Rosary has certainly been brutal! Most Precious Blood of Jesus, save us! The following post is my best effort to help us get back on track.

During His Passion, Pilate asked Our Lord Jesus Christ, “Art Thou the King of the Jews?” As St. John relates,

Jesus answered: ‘My kingdom is not of this world. If My kingdom were of this world, My servants would certainly strive that I should not be delivered to the Jews: but now My kingdom is not from hence.’ Pilate therefore said to Him: Art Thou a king then? Jesus answered: ‘Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth My voice.’

'Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth My voice.'
‘Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth My voice.’

 

Pilate saith to Him: What is truth? And when he said this, he went out again to the Jews…” (John 18, 33-38)

Notice that Pilate, after asking Jesus, “What is truth?” walked away without attending to His answer. So typical of the worldly leaders! Jesus tells Pilate that everyone who is of the truth hears His voice and Pilate proves that he is not of the truth by ignoring Christ the King’s voice. Even more, Pilate shrugged off the very idea of truth!

Pilate’s indifference to the truth has so permeated the leadership of the Church that it was the underlying theme at the Pan-Amazon Synod, which we referred to as the Synod of Darkness for this very reason. Satanic darkness is confusion and deceit, malice and blasphemy institutionalized.

My Kingdom Is Not of This World

‘Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth My voice.’ (John 18, 36)

Our Lord said these words in front of a jeering mob crying for His crucifixion and death. He was not wearing splendid garments but clothed in His bloodied and dirtied robe; not crowned with gold and jewels but with hateful thorns. Thus His appearance affirms His message, that is, that His Kingdom is not of this world. There is enmity between His Kingdom and the false kingdoms of this world.

But there is no enmity between this apostate pope and the world. For he serves the Lord of the World and does his bidding. And there is none to stop him save the Truth Himself, Christ our King and the Woman He chose before all time to be His Mother, She to whom the Victory has been given, the Immaculata.

If we apply the above passage to the current crisis, which is the Passion of the Bride of Christ, we understand correctly the only way out of this dilemma. At the present time, we are in danger of being led to accept false solutions. There are two forces contending to gain the upper hand in this crisis and both of them are misleading.  The worldly forces represent the usual marxist dialectic: on one side, the globalist forces of the nations united with the neo-pagan Bergoglian Church, and on the other, its supposed foe, the forces which have arisen within the Church to combat it. But this is deceptive, for both these sides ignore the true Way, the Truth, the Life that is Christ Jesus, True Head of the Church.

The Third – and True – Way

And that, dear readers is the True Way, the Way that can only be followed by the children of the Immaculate Heart of Mary. For you must understand, this current diabolical darkness and confusion is the direct result of the refusal of the leaders of the Church to obey the commands, first of the Sacred Heart of Jesus and then, of the Immaculate Heart of Christ’s own Mother. Anyone who aspires to lead the faithful to restore the Church, and is not an Apostle of her Immaculate Heart is misleading you.

As we have discussed before, marxist dialectic follows the dictum of Lenin that the best way to defeat the enemy is to be the enemy. That is, to control both sides, as in the false dichotomy of Republican vs. Democrat, liberal vs. conservative, modernist vs. “conservative” Catholics. Today, traditional Catholics have largely been managed downwards into either sedevacantists, who have made themselves irrelevant, or conservatives. Thus, very few traditional Catholics remain faithful to the true teachings of the Church regarding the spiritual nature of this great battle. This is the point where most you are parting ways with me. For the few remaining:

This group of leaders purporting to defend the Church consists of both clerical and laity, all united with the determination to elect a pope and gain control of the Church, ostensibly to restore it to order and drive out the infestation. So far, their efforts have been to issue best-selling books, statements and engage in various efforts to draw support for their leadership, all without actually ever obeying the requests of Our Lady of the Rosary at Fatima. For more on this see Follow the Logic if you can“, “Follow the Logic Part II”, and “Dispelling Confusion?” and also, By all means, let us tweet.

They want to “restore” the Church, but they will not obey Our Lady of the Rosary!

Recently, I threw up my hands in near despair at this situation, exclaiming in one post, “Just read Jeremias!” In that book of Sacred Scripture, Jeremias was by turns, ignored, despised and castigated, but never actually heard. The Chosen People simply went right on, determined to do things their way. The consequences were devastating, and their eventual repentance never came until after a severe chastisement.  As then, so today.

Traditional Catholics will have no true leader until they repent, and their change of heart draws down God’s mercy. The victory will be Our Lady’s, and she will not reign in the Church through any but an Apostle of her Immaculate Heart. So you who read this with disdain, and choose to follow leaders after your own heart, will be led astray, putting your own souls at risk.

The Immaculate Mother of God has given us the keys to Victory – devotion to her sinless heart, the surest path to our Savior, and her Rosary, which is one long and powerful chain to bind Satan and free us from his power over us. Any true leader will work to establish First Saturdays of Reparation, and the Rosary both in devotion to the Sacred Heart of Jesus through the Immaculate Heart of Mary. Only thus can the reign of Jesus Christ King be re-established in the Church, and through the restored Church, throughout the world. 

If only there were some way for Catholics to grasp the importance of this! But there is no one to lead them! If only they would wake up and heed her voice, we have been assured that our prayers been given such efficacy that all this disgusting sacrilege, blasphemy, heresy would be eradicated in the blink of an eye. Despite the rejection I receive daily, Our Lady does not deceive us and she will answer our prayers if we truly consecrate ourselves to Christ through her Immaculate Heart.

Some have told me that I spend too much time chiding indifference; that an encouraging word would be welcome. I understand, but my job is to warn, not to reassure. When you see what is in store, you will understand. But it will be late.

As reassurance, I encourage you to remember that our prayers are never more efficacious than when they are  forced through an act of the will from a heart burdened with the sorrows and disappointments of these bleak times; yes, especially when we least feel inclined to pray! Our Lord told Sister Josefa Menendez that that was when her prayers were most effective in saving poor sinners! (The Way of Divine Love, TAN Publishing).

The Synod closes today, on the traditional, i.e.,true Feast of Christ the King. In this Synod, we at last have reached the fulfillment of Vatican II, with the Pope actually destroying the papacy by his “decentralization” and destroying the sacred priesthood as well.   We face this latest insult to Our Lord with the knowledge that we are called with Him to humility and obedience, not to the Lord of the world, but to the true head of the Church, our thorn-crowned King.

We close with a prayer from Sister Carmela of the Holy Spirit, O.C.D.

Prayer to Jesus Christ the King

O Divine King, most amiable Jesus, my Redeemer, my Savior, my Spouse, my Master and my Model, I renew today the total consecration of my being to You, begging You to take absolute dominion over me. Be my Sovereign, my Ruler, my Guide. Direct and govern me entirely, so that everything may turn to Your greater glory. Be King of my memory, my intellect, my will, my emotions. I wish all to be completely subject to You and I invite You to reign in me.

Yours is a kingdom of truth, of love, of justice and of peace.

Grant that Your reign of Truth may be established in my mind, destroying all error, deceit and illusion. Enlighten me by Your divine wisdom.

Grant that Your reign of Love may be completely established in my will, to move it, draw it, and direct it always, so that I may no longer be moved by self-love or by creatures but by Your Holy Spirit alone. Make this weak, mean, rebellious will of mine strong, generous, constant. Make it grow stronger by the persevering exercise of virtue and by the gifts of Your Holy Spirit.

Grant that Your reign of Justice may be established in all my actions, so that all that I do may be a work of holiness accomplished with purity of intention and with the greatest fidelity in order to please You and accomplish Your holy will.

Grant that Your reign of Peace may be established not only in my soul, but also in my sensibility, so that, in harmony with the superior part of my soul it may give You glory and neither retard me nor be an obstacle to union with You. Amen.

 

Remember – Our Lady needs us to obey:  First Saturdays of Reparation, daily rosary, at least 5 mysteries, wear her brown scapular and live your Total Consecration to her Immaculate Heart, offering daily duties in reparation and for the conversion of poor sinners.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Novena for Holy Souls in Purgatory, 2019

No matter what diabolical events occur in Bergoglio’s Pachamama Church of Apostasy, the Poor Souls in Purgatory need our prayers and now we must prepare to begin our annual Novena for them.

The Feast of All Souls is coming up soon, and so, we offer today the Novena for the Poor Souls in Purgatory, thanks to Sancta Trinitas.

If we begin the Novena tomorrow, Thursday, October 24, we will complete it on the eve of All Souls, that is, on All Saints Day. This year, I have added the date of the month below each day, to help us keep track.

NOVENA FOR THE HOLY SOULS IN PURGATORY
(Daniel A Lord, SJ)

FIRST DAY 
Thursday, October 24
Sin is the one thing that holds back the progress of men and women. True progress is man’s ascent to God. Only sin blocks his path. Vice and crime throw human beings back to animal levels when they should be mounting toward the angels.

Death in mortal sin means the complete failure that is hell. It flings a man, who is destined for eternal happiness, into eternal loss and pain. Death in venial sin or with the punishment due to sin still on the soul means a halt in the progress toward heaven. The poor soul – poor indeed in his eagerness to reach God and the tedious, painful delay that keeps him from God – must linger in God’s prison-house. This is the sad land of purgatory. It is a place of anxious, almost impatient waiting. Since there are in purgatory relatives we loved and friends we knew and thousands of others who call to us for help, we pause and say:

THE PRAYER FOR THE HOLY SOULS
O God, the creator and redeemer of all the faithful, grant to the souls of thy servants and handmaids departed, the remission of all their sins; that through pious supplications they may obtain the pardon they have always desired. Through Our Lord Jesus Christ, Who livest and reignest with Thee in the unity of the Holy Ghost, one God, world without end. Amen.

PRAYER TO THE BLESSED VIRGIN TO OBTAIN A GOOD DEATH
Oh Mary, sweet refuge of miserable sinners, at the moment when my soul departs from this world, my sweetest mother, by the grief that thou didst endure when thou wast present at the death of thy Son upon the cross, then assist me with thy mercy. Keep far from me my infernal enemies, and come thyself to take my soul and present it to my eternal Judge. Do not abandon me, oh my queen. Thou, next to Jesus, must be my comfort in that dreadful moment. Entreat thy Son that in His goodness, He will grant me the favor to die clasping thy feet, and to breathe out my soul in His sacred wounds, saying, Jesus and Mary, I give you my heart and my soul. Amen.

SECOND DAY
Friday, October 25
Nothing else is humanly harder to bear than painful waiting. All the souls in purgatory are sure one day to reach heaven. They know how wonderful heaven is and how desirable is God. But they cannot follow the violent impulse that drives them toward their happiness. They must hunger for God and still be withheld from the possession of Him. In hell there is only bleak and hopeless despair.

In purgatory there is hope and certainty and love and eagerness – and long periods of waiting .… waiting …. waiting …. There is suffering too in purgatory, the suffering that washes away in flame the stains of guilt and cleanses as with fire the soul that will eventually enter into the presence of the spotless God. But the real pain of purgatory is that awful eagerness for God who is just out of reach, and that longing to go home to heaven, which is almost seen but as yet unattainable.

Nothing defiled can enter heaven; that we know. So purgatory is the place where defilement is removed, where the souls that are destined for glory are prepared by punishment and tedious delay for their glorious home-coming with God. For the love we bear our friends in purgatory we pray:

THE PRAYER FOR THE HOLY SOULS
O God, the creator and redeemer of all the faithful, grant to the souls of thy servants and handmaids departed, the remission of all their sins; that through pious supplications they may obtain the pardon they have always desired. Through Our Lord Jesus Christ, Who livest and reignest with Thee in the unity of the Holy Ghost, one God, world without end. Amen.

PRAYER TO THE BLESSED VIRGIN TO OBTAIN A GOOD DEATH
Oh Mary, sweet refuge of miserable sinners, at the moment when my soul departs from this world, my sweetest mother, by the grief that thou didst endure when thou wast present at the death of thy Son upon the cross, then assist me with thy mercy. Keep far from me my infernal enemies, and come thyself to take my soul and present it to my eternal Judge. Do not abandon me, oh my queen. Thou, next to Jesus, must be my comfort in that dreadful moment. Entreat thy Son that in His goodness, He will grant me the favor to die clasping thy feet, and to breathe out my soul in His sacred wounds, saying, Jesus and Mary, I give you my heart and my soul. Amen.

Continue reading “Novena for Holy Souls in Purgatory, 2019”

Prayers of St. Margaret Mary Alacoque

 

Today, we honor Saint Margaret Mary Alacoque, beloved Spouse of Our Lord Jesus Christ, by sharing with you some of her own beautiful prayers and devotions, many of which originated in her colloquies with Our Lord Jesus Christ. By now, no doubt you have noticed that the common thread running throughout the lives of those privileged to converse intimately with Our Lord is their humility, obedience and generosity in carrying the Cross. These qualities shine through in St. Margaret Mary’s  prayers, simple, unpretentious and to the point.

For those who miss our previous posts for this feast day, we offer these links:  here and here.

PRAYER OF ST. MARGARET MARY

My God, I offer Thee Thy well-beloved Son, in thanksgiving for all the benefits I have received from Thee. I offer Him as my adoration, my petition, my oblation and my resolutions; I offer Him as my love and my all. Receive, O Eternal Father, this offering for whatever Thou willest of me, since I have nothing to offer which is not unworthy of Thee, except Jesus, my Saviour, Whom Thou hast given me with so much love. Amen.

Note the similarity to Saint Bridget’s Evening Prayer of Offering of the Sacred Heart:

Eternal Father, I offer Thee the Sacred Heart of Jesus, with His love, His sufferings and His merits; first, in reparation for all the sins I have committed during this day, and during all my life. Second, to purify the good I have done badly this day and during all my life. Third, to supply for the good which I ought to have done this day and during all my life, and which I have neglected. Amen.

 

CONSECRATION TO THE SACRED HEART OF JESUS
(Composed by St. Margaret Mary.)

O Sacred Heart of my Lord and Saviour Jesus Christ, to Thee I consecrate and offer up my person and my life, my actions, trials and sufferings, that my entire being may henceforth only be employed in loving, honoring and glorifying Thee. This is my irrevocable will, to belong entirely to Thee, and to do all for Thy love, renouncing with my whole heart all that can displease Thee.

I take Thee, O Sacred Heart, for the sole object of my love, the protection of my life, the pledge of my salvation, the remedy of my frailty and inconstancy, the reparation for all the defects of my life, and my secure refuge at the hour of my death. Be Thou, O most merciful Heart, my justification before God Thy Father, and screen me from His anger which I have so justly merited.

I fear all from my own weakness and malice, but placing my entire confidence in Thee, O Heart of Love, I hope all from Thine infinite goodness. Annihilate in me all that can displease or resist Thee. Imprint Thy pure love so deeply in my heart that I may never forget Thee or be separated from Thee. I beseech Thee, through Thine infinite goodness, grant that my name be engraved on Thee, for in this I place all my happiness and all my glory, to live and die as one of Thy devoted servants. Amen

PRAYER TO ST. MARGARET MARY

O St. Margaret Mary, permitted by the Sacred Heart of Jesus to become partaker of Its divine treasures, obtain for us, we beseech thee, from that adorable Heart, the graces that we need. We ask for them with boundless confidence; may the divine Heart be willing to grant them to us through thine intercession, so that once again It may, through thee, be glorified and loved. Amen.

 

THIRTY-THREE VISITS TO OUR LORD ON THE CROSS
(To be made on Fridays.)

This devotion was taught by our Saviour Himself to St. Margaret Mary, with a view to the conversion of sinners and was to be made on Fridays.

This is what the saint wrote about it:

“One Friday, during holy Mass, I felt a great desire to honor the sufferings of my crucified Spouse. He told me lovingly that He desired me, every Friday, to adore Him thirty-three times upon the Cross, the throne of His mercy.

“I was to prostrate myself humbly at His feet, and try to remain there in the dispositions of the Blessed Virgin during His Passion. I was to offer these acts of adoration to the Eternal Father together with the sufferings of her divine Son, to beg of Him the conversion of all hardened and faithless hearts who resist the impulse of His grace. He told me, moreover, that at the hour of death He will be favorable to those who have been faithful to this practice.

“These thirty-three acts of adoration of our Lord on the Cross may be made anywhere on Fridays, and even while attending to one’s ordinary work. They require no special attitude, formula or vocal prayer. A simple look of love and contrition, coming from the depths of our heart and sent up to our crucified Lord is sufficient to express our adoration and our gratitude to Him. It is also an appeal to the Blessed Virgin to intercede with the Heavenly Father for the conversion of sinners.”

The efficacy of this devotion is proved by the consoling conversions which it obtains and by the holy deaths which are its fruit. We venture to say that it becomes a source of graces to all those who practice it, for never in vain does one approach Jesus Christ Crucified.

NOTE: For those of us who are unable to visit the most Blessed Sacrament on most Fridays, the saint advises that this visit may be made anywhere, even while we are working. I have always taken this to mean that the prostrations may be interior, as most of us work in circumstances that do not allow us much privacy. Even for those retirees like myself, it is often impossible to have much private time, but I have found that it is still possible to count off my acts of adoration on my Rosary, by simply using a brass safety pin to mark the beads off.

I have also found it helpful to simply recite the Litany of the Sacred Heart of Jesus, making an act of adoration with each petition to the Sacred Heart of Jesus – did you know there just happens to be 33 of them?!

LITANY OF THE MOST SACRED HEART OF JESUS
(For public or private use.)

Lord, have mercy on us. Lord, have mercy on us.
Christ, have mercy on us. Christ, have mercy on us.
Lord, have mercy on us. Lord, have mercy on us.
Christ, hear us. Christ, hear us.
Christ, graciously hear us. Christ, graciously hear us.
God the Father of Heaven, Have mercy on us.
God the Son, Redeemer of the world, Have mercy on us.
God the Holy Ghost, Have mercy on us.
Holy Trinity, one God, Have mercy on us.
Heart of Jesus, Son of the Eternal Father, Have mercy on us.
Heart of Jesus, Formed by the Holy Ghost in the womb of the Virgin Mother, Have mercy on us.
Heart of Jesus, Substantially united to the Word of God, Have mercy on us.
Heart of Jesus, Of Infinite Majesty, Have mercy on us.
Heart of Jesus, Holy Temple of God, Have mercy on us.
Heart of Jesus, Tabernacle of the Most High, Have mercy on us.
Heart of Jesus, House of God and Gate of Heaven, Have mercy on us.
Heart of Jesus, Burning Furnace of charity, Have mercy on us.
Heart of Jesus, Vessel of Justice and love, Have mercy on us.
Heart of Jesus, Full of goodness and love, Have mercy on us.
Heart of Jesus, Abyss of all virtues, Have mercy on us.
Heart of Jesus, Most worthy of all praises, Have mercy on us.
Heart of Jesus, King and center of all hearts, Have mercy on us.
Heart of Jesus, In Whom are all the treasures of wisdom and knowledge, Have mercy on us.
Heart of Jesus, In Whom dwelleth all the fulness of the Divinity, Have mercy on us.
Heart of Jesus, in Whom the Father is well pleased, Have mercy on us.
Heart of Jesus, Of Whose fullness we have all received, Have mercy on us.
Heart of Jesus, Desire of the everlasting hills, Have mercy on us.
Heart of Jesus, Patient and abounding in mercy, Have mercy on us.
Heart of Jesus, Rich unto all who call upon Thee, Have mercy on us.
Heart of Jesus, Fountain of life and holiness, Have mercy on us.
Heart of Jesus, Atonement for our sins, Have mercy on us.
Heart of Jesus, Filled with reproaches, Have mercy on us.
Heart of Jesus, Bruised for our offenses, Have mercy on us.
Heart of Jesus, Made obedient unto death, Have mercy on us.
Heart of Jesus, Pierced with a lance, Have mercy on us.
Heart of Jesus, Source of all consolation, Have mercy on us.
Heart of Jesus, Our Life and Resurrection, Have mercy on us.
Heart of Jesus, Our Peace and Reconciliation, Have mercy on us.
Heart of Jesus, Victim for our sins, Have mercy on us.
Heart of Jesus, Salvation of those who hope in Thee, Have mercy on us.
Heart of Jesus, Hope of those who die in Thee, Have mercy on us.
Heart of Jesus, Delight of all the Saints, Have mercy on us.
Lamb of God Who takest away the sins of the world, Spare us, O Lord.
Lamb of God Who takest away the sins of the world, Graciously hear us, O Lord.
Lamb of God Who takest away the sins of the world, Have mercy on us.

V. Jesus, meek and humble of heart,
R. Make our hearts like unto Thine.

Let us pray.

Almighty and eternal God, look upon the Heart of Thy most-beloved Son, and upon the praises and satisfaction He offers Thee in the name of sinners; and appeased by worthy homage, pardon those who implore Thy mercy, in Thy Great Goodness in the name of the same Jesus Christ Thy Son, Who liveth and reigneth with Thee, in the unity of the Holy Ghost, world without end. Amen.

From: Saint Margaret Mary Alacoque. “The Autobiography of Saint Margaret Mary”, TAN Books.

Remember – Our Lady needs us to obey:  First Saturdays of Reparation, daily rosary, at least 5 mysteries, wear her brown scapular and live your Total Consecration to her Immaculate Heart, offering daily duties in reparation and for the conversion of poor sinners.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

 

The Rosary: A Catechism of Mary

And thus also it was that the knot of Eve’s disobedience was loosed by the obedience of Mary. For what the virgin Eve had bound fast through unbelief, this did the virgin Mary set free through faith” (St. Augustine)

This post is the first of what I hope will be several on the Holy Rosary as it applies to the current crisis posed by the Synod in Rome.

It appears that the main danger posed by this Synod is the very disobedience, this refusal of faith, echoing Lucifer’s “Non serviam”, That disobedience engendered Eve’s, which in turn carried throughout time the vast flood of sins of mankind. But with the betrayal of Judas, this tide of disobedience, this refusal of faith, reached a new level, for Judas betrayed our Lord Jesus Christ from within His closest friends, with a kiss, the sign of intimacy. It is this betrayal of the intimate love of Jesus, this rejection of His love, of His grace, that characterizes this Judas papacy and its poisonous fruit.

Now please note this! Our Lord chose to remedy Eve’s disobedience by the pure and humble obedience of the Blessed Virgin Mary. It is her loving “Fiat” which welcomes the Incarnation. Thus we see that disobedience, the original sin, is remedied by obedience. And that is the Rosary’s first lesson.

In an earlier post, from 2017, Obedience, the Rosary and the Passion of the Church, we cited St. Augustine and St. John Bosco that the key to disobedience is the refusal of Faith. In the present instance, the current Pan-Amazon Synod exemplifies this refusal of Faith, eclipsing the true faith with a false neo-paganism, which is but a shabby veil behind which the same old satanic marxism lurks. In whatever guise, it is a betrayal of Christ, a Judas-kiss from those who are consecrated to His service. 

Now then, what are we to do to counteract this scandalous disobedience? Our Lady, Mother of the Church, has told us what we must do, beginning with praying her Holy Rosary every day. And this is because the Rosary is her way of teaching us. She leads us to Jesus, and she teaches us how best to serve Him, but most of all, how to love Him with her most pure and faithful Heart.

At this point, I’ll interrupt my narrative to insert a plug for Rorate’s recent post for Our Lady of the Rosary – the Sermon from Fongombault, “There is one presence that remains, that of Mary“. 

“Two words sum up Mary’s calling: Fiat, and Magnificat. We have to say and live them again and again. Fiat, this is a total, radical, uncompromising yes to God’s plan: let His word be done in me, be received and fruitful in me.”

That is a lovely way of reminding us that Mary’s loving acceptance of God’s will was the beginning of our salvation, the means by which Jesus, our loving Savior chose to become Man and to save us from our sins. Thus, it is fitting that our Blessed Mother chooses to begin our Rosary with the first lesson, obedience.

Obedience and the Joyful Mysteries

As we pray the rosary, meditate on Mary’s obedience as shown in her humble acceptance of God’s will at the Annunciation. Her generous obedience enabled the Incarnation, which in turn made possible Our Savior’s obedience even unto death on a cross, that we may be freed from sin. In the Second Joyful, Mary’s obedient visit to Elizabeth allowed the Christ Child to sanctify St. John the Baptist while he was yet within his mother’s womb. The Visitation shows that obedient love of God, allowing ourselves to be filled with His love, totally surrendering our wills to Him, overflows naturally to love and service to our neighbor.

The Nativity exemplifies the obedience of the Holy Family; by obeying the civil law to go to Bethlehem, Joseph and Mary also fulfilled the prophecy that Jesus would be born there. The Holy Family’s poverty models for us humble obedience manifesting itself as spiritual poverty, which yields space to God Our Father to provide for our true needs.

In the Presentation, we consider how Jesus, the Son of the Father, all pure, all perfect, yet accepted circumcision and the first shedding of His Precious Blood in obedience to the Mosaic Law. And in the last Joyful Mystery, we see how Jesus, after reminding Mary and Joseph that He “must be about My Father’s business” (Luke 2, 49), returned to Nazareth with them and “was subject to them.” (Luke 2, 51).

Obedience in the Sorrowfuls

From the last Joyful Mystery, we pass to the First Sorrowful, which we discussed in our post, In the Garden of Olives, a PrayerThis First Sorrowful Mystery carries through the theme of obedience as Jesus echoes His Mother’s words at the Annunciation with His own, ” … not as I will but as Thou wilt”. In fact, the entire Sorrowful Mysteries are a most vivid example of the virtue of obedience by the Master Himself. Sin came into the world by the “Non serviam” of the very first disobedient servant, Satan, and its power over us was only broken by the Suffering (Obedient) Servant who was wounded for our iniquities, He “was bruised for our sins; the chastisement of our peace was upon Him, and by His bruises we are healed.” (Isaiah 53)

Although Our Lord bore the chastisement of our peace that we may be freed from original sin and saved, we shall not receive our peace until we ourselves have followed Him up that path of blood soaked stones to our own cross. For as surely as the Glorious Mysteries follow the Sorrowful, the Resurrection can only follow the Crucifixion. It is only through the fullness of obedience that the fullness of peace may be achieved.Now take this to heart: it is only through the fullness of obedience that the fullness of peace may be achieved.

Obedience and the Passion of the Church

As we look around at this poor Church of ours, we cannot but think of that 53rd chapter of Isaiah, ” … there is no beauty in him, nor comeliness: and we have seen him, and there was no sightliness, that we should be desirous of him.” The visible structure of the Church, as reflected in its shepherds is now made exceedingly unsightly, and we the members carry this burden, it is our cross, right now, in this crisis.

To the extent that we refuse this burden of reparation for the disobedience of our own shepherds, that is, to the extent that we prefer actions of our own choosing to those obedient and penitential actions commanded by the Blessed Virgin Mary and Our Lord Jesus Christ, we fail in obedience.

The Obedience of the Sacred and Immaculate Hearts

Since our Lord Jesus Christ suffered in His own pure and perfect body the greatest of pains, humiliations and ignominies in order to free us from sin, we too, must be obedient and accept whatever chastisement God’s justice demands of us, for by our obedient submission to sufferings, we unite our hearts with His Sacred Heart, not only for our own salvation, but for all sinners, especially those most in need of His mercy.

It is this generous response that is needed today. We are Mary’s Children first and so we follow her Divine Child to the Cross. And we recall her promise,

“To whoever embraces this devotion (to her Immaculate Heart) I promise salvation. These souls shall be dear to God, as flowers placed by me to adorn His throne.”

This life is but a brief span, eternity is our true home and humble obedience to Mary’s requests is our surest, safest path to heaven.

So there you have it! Pray the Rosary!

Remember – Our Lady needs us to obey:  First Saturdays of Reparation, daily rosary, at least 5 mysteries, wear her brown scapular and live your Total Consecration to her Immaculate Heart, offering daily duties in reparation and for the conversion of poor sinners.

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
†  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
†  St. Joseph, protect us, protect our families, protect our priests.
†  St. Michael the Archangel, defend us in battle.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Our Lady of the Rosary, Victorious in Battle

 

Today we honor Our Lady of the Rosary, who is Our Lady of Victory and we are poignantly aware that this title, Our Lady of the Rosary, is her preferred title, as she revealed on October 13, 1917, at her last public appearance at Fatima.

Our Lady of Victory! We cannot help but note that this battle has already been going on so long! And even now, the traitors of the faith have begun their Synod in Rome  We hail Our Lady of the Rosary as Victorious in Battle, but as we follow the events in Rome, all hearts begin to sink a bit more and most of us admit that it is even more difficult this year to raise up our hearts.

Nevertheless, that it one of the great paradoxes of the faith, that precisely when our spirits are flagging, right then, the tide will turn. Let us continue then! For by her Rosary, she vanquishes heresies; to her has it been given to cleanse the Church and end this reign of apostasy and destruction.

We recall today the Novena of Rosaries Prayer for those who have not already been doing it or have fallen away. Please, all who read this, take up your Rosaries again, and let’s renew our determination to beseech our Blessed Mother, Queen of the Church, to come to our aid!

When the Blessed Virgin Mary appeared to the shepherd children of Fatima, she identified herself as the Lady of the Rosary. As we know, everything she says is significant. In this case, by claiming the title of Our Lady of the Rosary,  the title of Our Lady of Victory was implied. For history is replete with her victories through her most Holy Rosary. (Here and here).

By the Rosary, She shall crush the head of satan!

We have explained in previous posts that the Feast of the Holy Rosary is celebrated on October 7th because of Our Lady’s Victory at the Battle of Lepanto where the murderous hordes of Mohammed were driven from Christendom on that day in 1571. Today, the Church is beset by enemies from within who are just as determined as the muslims of four centuries ago. This month, it is good to dwell on Our Lady’s Rosary as the means by which she will be victorious in the ongoing battle with the forces of satan in the world and within the Church itself.

We know Our Lady has already given us the keys to victory – her Rosary and devotion to her Immaculate Heart. The evil within the heart of our Church can only be defeated by Our Lady of the Rosary, Victorious in Battle. To help illustrate this we recently posted a little known vision of St. John Bosco, which we share with you again:

“It was a dark night. Men could no longer tell which way to take in order to return to their homes. Suddenly there appeared in the heavens a very bright light that illuminated the steps of the travelers as though it were mid-day. At that moment there was seen a host of men and women, of young and old, of nuns, monks and priests with the Holy Father at the head. They were going out from the Vatican and were arranging themselves in line for a procession. “Then there came a furious storm which clouded that light somewhat and made it appear that light and darkness were engaged in battle. In the meantime, they arrived at a little square covered with dead and wounded, some of whom cried aloud and asked for help.

“Very many were dropping out of the line of procession. After having walked for a time that would correspond to two hundred risings of the sun (200 days) they all realized that they were no longer in Rome. Struck with fear they all ran to the Holy Father to defend him personally and to attend his wants. Instantly two angels were seen carrying a banner, going they presented it to the Holy Father and said: ‘Receive the banner of He Who fights and scatters the strongest armies of the world. Your enemies are dispersed. Your children with tears and sighs beg you to return.’ “Looking at the banner one could see written on one side, ‘Queen conceived without sin,’ and on the other side, ‘Help of Christians.’

In this, as in his prophecy of the Two Pillars, St. John Bosco affirms that Christ the King prefers to conquer through means of His Most Blessed Mother. The banner of Christ the King bears two of her titles: The first, “conceived without sin” is of course, the Immaculate Conception and the second title is also very informative, Mary Help of Christians, that is, Our Lady of Victory. That is her title for vanquishing the Muslims, which will be accomplished at her last (seventh) apparition at Fatima to end the Islamist war on Christians with the conversion of muslims to the true faith. It is obvious as well, that this Queen will also vanquish the heresies which have thrown the Church into such darkness and disarray. She has promised us, “In the end, my Immaculate Heart will triumph.”

The following Novena prayer is for a Novena of Rosaries, that is, nine days of praying the 15 decade, complete Rosary. For those unable to complete the entire Rosary each day, it can also be prayed as a 27 day novena, by saying one five-decade rosary daily, which makes a complete 15 decade rosary each 3 days. For that longer Novena it is good to mark each day on the calendar as it’s completed. There is another lovely tradition, which has worked many miracles, of praying yet another 27 day novena following the first, in thanksgiving for the favor requested. The willingness to pray with faith and gratitude for a favor perhaps not yet granted, is said to be very pleasing to Our Lady. On a personal note, I have made use of this as a 54 day novena of Rosaries on several occasions and have been astounded at Our Lady’s generosity. She truly never fails us when we pray for the salvation of others with this novena of rosaries.

Continue reading “Our Lady of the Rosary, Victorious in Battle”

On the Eve of the Synod

Update in bold black, 6-10-2019, see below.

“Beware ye of the leaven of the Pharisees, which is hypocrisy.
For there is nothing covered, that shall not be revealed: nor hidden, that shall not be known. For whatsoever things you have spoken in darkness, shall be published in the light: and that which you have spoken in the ear in the chambers, shall be preached on the housetops.(Luke 12, 1-3)

The Pan-Amazon Synod begins tomorrow, bringing with it the very real possibility that the long silent, never publically acknowledged schism in the Church may become official. The question now will be for the individual Bishops to decide where they will stand. We are all aware of the familiar prophecy of Our Lady of Akita,

“The work of the devil will infiltrate even into the Church in such a way that one will see cardinals opposing cardinals, bishops against other bishops.”

Indeed, that moment is upon us.

So what are we to make of this?  We might consider some prophecies.

“75 to 100 years, and a greater power over those who will give themselves over to my service.”

In the auditory portion of the well-known prophecy of Pope Leo XIII, you will recall Jesus acceded to Satan’s request for “75 to 100 years, and a greater power over those who will give themselves over to my service.” This indicated the removal of “what withholds” as also prophesied and explained by Cardinal Manning. Quoting St. Paul, in 2 Thess, Ch 2, v 6-8:

“And now you know what withholdeth, that he may be revealed in his time. For the mystery of iniquity already worketh: only that he who now holdeth, do hold, until he be taken out of the way, …Therefore God shall send them the operation of error, to believe lying: that all may be judged who have not believed the truth, but have consented to iniquity:”

Cardinal Manning goes on to note,

“The authority, then, from which the revolt is to take place is that of the kingdom of God on earth, prophesied by Daniel (Dan. 2, 42-45)  as the kingdom which the God of heaven should set up after the four kingdoms should be destroyed by the stone cut out without hands, which became a great mountain and filled the whole earth; or, in other words, the one and universal Church, founded by our Divine Lord, and spread by His Apostles throughout the world.” (See our previous posts on Cardinal Manning’s prophecy, Cardinal Manning on Bergoglio’s Reformation and “The Judas Hour.

Therefore, it refers to the strength of the Holy Catholic Church, in particular of the Vicar of Christ, the Pope. It is the authority of the Church which has been “taken out of the way”, that is to say, the Popes following the Second Vatican Council undermined their own papal authority, as well as the authority of the church, by collegiality and false ecumenism. The Popes themselves in their disobedience of the requests of the true Head of the Church, Jesus Christ, through His most Blessed Mother, have removed themselves as Guardians of the faith, as true shepherds of the flock of Christ.

The second, visual portion of Pope Leo’s revelation was the vision of a multitude of demons converging on the Eternal City, which vision was fulfilled at Cardinal Cocopalmerio’s  dear friend Capozzi’s “gay soirée“.  The faction responsible for this scandalous corruption is now convening a Synod to force their own corrupt immorality on the Church; an impure priesthood, impure sacraments devoid of grace, and an exaltation of satanic paganism in “ecological” trappings usurping and eclipsing the true Church and sacraments.

We are now in the period where Christ has allowed the Popes and the bishops the choice of obeying Our Lady in her requests at Fatima, or of disobeying. If they continue to choose to disobey, as they have, then it follows that the disobedient Popes themselves weaken their authority and thus weaken the power of the Church, allowing the entrance into the Church of the most pernicious errors in doctrine and in the practice of the faith. It was Popes John and Paul that opened the Church to the enemy now within, and Pope John Paul II who presided over the massive infiltration of the Church by homoheretics in the seminaries, universities and particularly, advancing in the episcopacy. Many forget that it was Pope John Paul II who promoted and protected McCarrick, and many, many others.

The demons swarming over the Vatican in Pope Leo’s vision are those that have been welcomed in by those within the Vatican, even up to the very top echelon, who have welcomed the ancient enemy by their apostasy from the faith and their sacrilegious sexual perversions, offering the sacred mysteries with filthy hands and hearts. They are whited sepulchres filled with all manner of indecency and corruption and despised even by the devils they serve.

The Blood of Martyrs

Our Lord Jesus Christ, Who is Wisdom, has thus allowed the evil to manifest itself so that it may be driven forth, as evil is always driven forth, by fasting, penance, and prayer, and ultimately and most decisively, by the blood of martyrs, which renews and vivifies the faith. For make no mistake, it will come to pass, even as the Holy Ghost revealed to St. John:

“And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held. And they cried with a loud voice, saying: How long, O Lord (holy and true) dost thou not judge and revenge our blood on them that dwell on the earth? And white robes were given to every one of them one; and it was said to them, that they should rest for a little time, till their fellow servants, and their brethren, who are to be slain, even as they, should be filled up.” (Apoc. 6, 9-11)

The blood of the martyrs cries out for justice; in no other way can reparation be made now, I fear. The monstrous evils of this papacy will call forth a cleansing martyrdom – it has always been so.

We all pray that God will send us a leader to unite behind and a clear path to follow; but know this – You must know this!  When God grants us a leader, this leader will be consecrated to the Immaculata and completely faithful to her message at Fatima. God’s providence will grant us this leader when we return to true and total devotion to the Immaculate Heart of Mary, who is “the seat of mercy, of goodness and of pardon, and the certain door by which we are to enter Heaven.”  (Sr. Lúcia to Fr. Fuentes)

You will recognise false leaders, and they are many! – by their indifference to the true message of the Immaculata in her revelations at Fatima. At the present time, there does not appear any Cardinal at all that fulfills this essential condition. Cardinal Burke has consistently refused to promote the message of Fatima and Cardinal Sarah “defended” the celibate priesthood by quoting  Popes Paul VI and John Paul II, both of whom promoted homoheretic bishops within the Church. Is it necessary here to note that those shepherds who promote impurity in priests are not actually safeguarding the chastity of our sacred priesthood? 

NOTE: To clarify the previous paragraph: Cardinal Sarah, in his attempts to defend priestly celibacy has quoted Paul VI and John Paul II as if they were guardians of celibacy. But both of those popes advanced the careers of men who were notorious for being unchaste. Paul VI set a terrible example in this regard and JPII promoted McCarrick and ignored the infamous crimes of the  founder of the Legionaries of Christ, Maciel. There is not enough space here, nor have I the strength to go into the ways those two popes betrayed the sacred priesthood and contributed to the current deluge of clerical scandal. Again, for Cdl. Sarah to laud the words of Paul VI while ignoring his ignoble actions is not edifying, it is misleading. Additionally, Cardinal Burke has had innumerable opportunities to promote the First Saturdays for Reparation which Our Lady requested and he knows very well they are necessary, but he has refused to do so. Those First Saturdays are essential in order to turn the tide of arrogant pride and disobedience which has so offended Our Lord Jesus Christ. It is this that I strongly protest against. (5:00 pm, 6-10-2019.)

Until we have a prelate who actively works to establish true reparative devotion to the Immaculate Heart of Mary, especially the First Saturdays of Reparation, we will see no effective opposition to this juggernaut of satan in the sanctuary. Thus, leaders who do not arise from true devotion to the Immaculate Mother of God are false shepherds and not to be trusted.

We’ve tried to offer a variety of prayers over the past few months in preparation for the Synod, and now we offer Pope Leo XIII’s St. Michael Prayer. I’ll try to have more articles to help with our Rosary intentions during this synod as well.

 

Pope Leo XIII’s Exorcism Prayer to St. Michael

“O Glorious Prince of the heavenly host, St. Michael the Archangel, defend us in the battle and in the terrible warfare that we are waging against the principalities and powers, against the rulers of this world of darkness, against the evil spirits. Come to the aid of man, whom Almighty God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of Satan.

“Fight this day the battle of the Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in Heaven. That cruel, ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels. Behold, this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the name of God and of His Christ, to seize upon, slay and cast into eternal perdition souls destined for the crown of eternal glory. This wicked dragon pours out, as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity.

“These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the immaculate Lamb, and have laid impious hands on her most sacred possessions. In the Holy Place itself, where the See of Holy Peter and the Chair of Truth has been set up as the light of the world, they have raised the throne of their abominable impiety, with the iniquitous design that when the Pastor has been struck, the sheep may be scattered.

“Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and patron; in thee holy Church glories as her defense against the malicious power of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly find mercy in the sight of the Lord; and vanquishing the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.

V.  Behold the Cross of the Lord; be scattered ye hostile powers.
R.  The Lion of the tribe of Judah has conquered, the root of David.
V.  Let Thy mercies be upon us, O Lord.
R.  As we have hoped in Thee.
V.  O Lord, hear my prayer.
R.  And let my cry come unto Thee.

Let us pray.
O God, the Father of our Lord Jesus Christ, we call upon Thy holy Name, and as supplicants, we implore Thy clemency, that by the intercession of Mary, ever Virgin Immaculate and our Mother, and of the glorious St. Michael the Archangel, Thou wouldst deign to help us against Satan and all the other unclean spirits who wander about the world for the injury of the human race and the ruin of souls. Amen.”

Thank you for reading, I pray for you all, entrusting you and yours to the Immaculata. Please pray for our priests.

Now, more than ever – pray the Rosary and confound satan and those who serve him!

O my Jesus, forgive us our sins and save us from the fire of hell. Lead all souls to heaven, especially those most in need of Thy mercy.

Remember – Our Lady needs us to obey:  First Saturdays of Reparation, daily rosary, at least 5 mysteries, wear her brown scapular and live your Total Consecration to her Immaculate Heart, offering daily duties in reparation and for the conversion of poor sinners.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Three Days Reparation

 

Today we begin three days of Masses of Reparation, First Friday for the Sacred Heart of Jesus, followed by First Saturday for the Immaculate Heart and then, on Sunday, the day the Synod begins in Rome, Mass and Holy Communion of Reparation for the Synod. This provides an excellent opportunity to crown our efforts, doesn’t it! To gear up for this three-day marathon of reparation, we offer a three-part post; The Litany for Penitents, Psalm 50, and Lamentation (for the Hierarchy)

May God have mercy on the leaders of the Church!

Litany for Penitents

Have mercy on us, O God, according to Thy great mercy, and according to the multitude of Thy tender mercies, blot out our iniquity. (Psalm 50:3)

Ecce homo, Behold the Man, your King!

Lord, have mercy on us.
Christ, have mercy on us.
God the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Ghost, Perfecter of the elect, have mercy on us.
Holy Trinity, one God, have mercy on us.
O God, Who by the voice of Thy prophets and Apostles dost call upon us incessantly to be converted and to abandon our evil ways, have mercy on us.
O Divine Savior, Jesus Christ, Who didst Thyself come on earth to call sinners to repentance, have mercy on us.
O Jesus, the Good Shepherd, Who didst come among us to seek and to save the lost sheep, have mercy on us.
O Jesus, Who hast declared that unless we do penance, we shall perish everlastingly, have mercy on us.
O Jesus, Who desires not the death of the sinner, but that he be converted and live, have mercy on us.
O Jesus, Who has assured us that there shall be joy in Heaven over one sinner that is converted and does penance, have mercy on us.
O Jesus, Who, in the example of the prodigal son returning home to the bosom of his father, hast inspired us with confidence in Thy tenderness, have mercy on us.
O Jesus, Who for the sake and salvation of sinners was pleased to undergo so many hardships and labors, have mercy on us.
O Jesus, Who didst not refuse to receive sinners, in order to draw them to repentance, have mercy on us.
O Jesus, Who calls upon us to be converted to Thee with all our hearts, have mercy on us.

Have mercy upon us, O Lord, and hear our prayer. Have mercy upon us O Lord, and hear our petition.
From all evil, deliver us, O Lord.
From all sin, deliver us, O Lord.
From the spirit of impenitence and from all hardness of heart, deliver us, O Lord.
From final impenitence, deliver us, O Lord.
By Thy Baptism and holy fasting, deliver us, O Lord.
By Thy labors and sorrows, deliver us, O Lord.
By the merits of Thy Precious Blood, which Thou hast shed for my sins, deliver us, O Lord.
On the Day of Judgment, deliver us, O Lord.
That Thou would vouchsafe in Thy mercy to create in us a new heart and a new mind, we beseech Thee to hear us, O Lord.
That Thou would vouchsafe to conduct us to true repentance, we beseech Thee to hear us, O Lord.
That as we have imitated the Prodigal in his sins, so also may we imitate him in his sorrow, we beseech Thee to hear us, O Lord.
That as we are the lost sheep, so Thou, as the Good Shepherd, deign kindly to carry us back to the fold, we beseech Thee to hear us, O Lord.
That as hitherto we have all served iniquity unto iniquity, so henceforth may we serve justice unto sanctification, we beseech Thee to hear us, O Lord.
That we may cultivate all the virtues of the truly penitent and bring forth fruits worthy of piety, we beseech Thee to hear us, O Lord.
That for the time to come, renouncing all impiety and worldly desires, we may live chastely, and innocently, we beseech Thee to hear us, O Lord.
That Thou wilt give us the grace and courage to resist temptation, to bend our wills to obey Thy laws, and to subdue our flesh in its vice and concupiscence, we beseech Thee to hear us, O Lord.
That, like the prudent virgins in the Gospel, we may be always watchful, and may cherish prayer and cultivate industry, we beseech Thee to hear us, O Lord.
That we may with confidence have recourse to Thy throne of grace, and thus may obtain grace in seasonable aid, we beseech Thee to hear us, O Lord.
That Thou wouldst not deal with us according to our sins, but in Thine infinite tenderness, have pity upon us, we beseech Thee to hear us, O Lord.
That we may so purify ourselves by penance and by accepting the sufferings of this life that we may avoid the eternal pains of Hell, we beseech Thee to hear us, O Lord.
Lamb of God, Who takest away the sins of the world, we beseech Thee to hear us, O Lord.
Lamb of God, Who takest away the sins of the world, we beseech Thee to hear us, O Lord.
Lamb of God, Who takest away the sins of the world, we beseech Thee to hear us, O Lord.

Let Us Pray
O God, Who wills not the death of the sinner, but that he be converted and live, vouchsafe in Thy mercy to look down in compassion upon our misery and weakness, and remember that we are only dust and ashes and that soon, in punishment for our sins, must return to dust and ashes. We beg of Thine infinite mercy, forgiveness for our many offenses; restore in us a clean heart O Lord!

O Father of Mercies and tender Physician of our Souls, we have all grievously sinned against Thee, and are no longer worthy to be called Thy children. We have ignored the blasphemies and sacrileges offered Thee by the impious and have scorned Thy graces with indifference. Thus, we have merited Thy displeasure and have deserved the heavy weight of Thy chastisement. Deeply aware of our unhappy state, we now come before Thee to implore Thy pardon. O Sweet Savior, look not on our sins but see our great need of Thy mercy! We trust in Thy mercy, O Lord, let us not be confounded forever!

By the help of Thy grace, we promise to repent of our past ingratitude every day and firmly resolve never to offend Thee again, and to avoid the occasions which lead us to sin. Through the intercession of the Immaculate Heart of Mary we will from henceforth make reparation for our sins, and the sins of the Church, and unfailingly beg the conversion of all poor sinners that the reign of Thy Sacred Heart through the Immaculate Heart of Mary be established throughout the Church and the world. Amen.

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Psalm 50 

1 Unto the end, a psalm of David,
2 When Nathan the prophet came to him, after he had sinned with Bethsabee. (2 Kings 12.)
3 Have mercy on me, O God, according to Thy great mercy. And according to the multitude of Thy tender mercies blot out my iniquity.
4 Wash me yet more from my iniquity, and cleanse me from my sin.
5 For I know my iniquity, and my sin is always before me.
6 To Thee only have I sinned, and have done evil before Thee: that Thou mayst be justified in Thy words, and mayst overcome when thou art judged.
7 For behold I was conceived in iniquities; and in sins did my mother conceive me.
8 For behold Thou hast loved truth: the uncertain and hidden things of Thy wisdom Thou hast made manifest to me.
9 Thou shalt sprinkle me with hyssop, and I shall be cleansed: Thou shalt wash me, and I shall be made whiter than snow.
10 To my hearing Thou shalt give joy and gladness: and the bones that have been humbled shall rejoice.
11 Turn away Thy face from my sins, and blot out all my iniquities.
12 Create a clean heart in me, O God: and renew a right spirit within my bowels.
13 Cast me not away from Thy face; and take not Thy holy spirit from me.
14 Restore unto me the joy of Thy salvation, and strengthen me with a perfect spirit.
15 I will teach the unjust Thy ways: and the wicked shall be converted to Thee.
16 Deliver me from blood, O God, Thou God of my salvation: and my tongue shall extol Thy justice.
17 O Lord, Thou wilt open my lips: and my mouth shall declare Thy praise.
18 For if Thou hadst desired sacrifice, I would indeed have given it: with burnt offerings Thou wilt not be delighted.
19 A sacrifice to God is an afflicted spirit: a contrite and humbled heart, O God, Thou wilt not despise.
20 Deal favourably, O Lord, in Thy good will with Sion; that the walls of Jerusalem may be built up.
21 Then shalt Thou accept the sacrifice of justice, oblations and whole burnt offerings: then shall they lay calves upon Thy altar.

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Lamentation

A new penitential psalm for the Episcopacy of the Holy Catholic Church

O all ye faithful! Weep over us, miserable souls given over to the dregs of impurity; we are to be lamented with a whole fountain of tears.

We mourn the noble souls, made in the image and likeness of God and united with the most precious blood of Christ, more glorious than many episcopal mansions and vast tax-free properties. Therefore we lament the fall of our “Excellent” and “Eminent” souls and the destruction of so many immortal souls of our trusting flock.

May our eyes fail from weeping, may they pour out abundant streams of tears, and may they water sad and mournful expressions with continuous crying. May our eyes spring forth tears with the prophet day and night, and may they not cease because the Church, the beautiful Bride of Christ has been crushed with the worst of blows, the holy Church has been cruelly injured with the dart of impurity by the enemy of the human race, and she is now seen lying rigid and swollen in the sulfurous embers of Gomorrah, pestilently corrupted by the poison of unnatural lust.

O Lord, have mercy on us! For we have become a lethal wound festering in the body of the church!

The iniquity of the hierarchy of the Church is made greater than the sin of Sodom, which was overthrown in a moment. Indeed, the evil of our consecrated souls surpasses the sin of the Sodomites, because it has spurned the sacred priesthood to which it is solemnly consecrated and is thereby vehemently reprimanded by its own knowledge of the divine law and its indifference to the profusion of graces offered by our loving and merciful Savior.

Have mercy on us, O Lord, for we are weak: heal us, O Lord, for our souls are troubled exceedingly: but Thou, O Lord, how long?

Consider our wretchedness, how much the darkness oppresses our souls. Take note how densely the fog of blindness envelops us. We have become the prey of demons, the plunder of the cruel, the booty of the impious. For we have turned a blind eye to the sins of our priests which we were obliged to correct and our silence has granted them permission to sin against innocent children entrusted to them.

Our sores are become putrified and corrupted, because of our foolishness and iniquities.

Our vice has been the death of bodies, the destruction of souls; it has polluted the flesh, extinguished the light of the intellect, and has expelled the Holy Ghost from the temple of the hearts of our victims, and has sought to remove the truth completely from the minds it has deceived.

We are become miserable, and bowed down even to the end: We walk in  sorrows all the day long. For our loins are filled with illusions; and there is no health in our flesh.

The plague of our iniquities has removed the foundation of faith, enervated the strength of hope, broken the tie of charity, and it has destroyed justice, undermined fortitude, banished temperance, and introduced every barbarity of vice.

We are ready for scourges: and our sorrows are continually before us. Therefore we will declare our iniquity: and will think on our sins.

We have fallen into this abyss of most extreme perdition, we deserve to be exiled from the heavenly homeland, separated from the body of Christ, confounded by the authority of the whole Church, condemned by the judgment of all of the holy Fathers, despised among men on earth, and rejected from the fellowship of heavenly citizenry.

Forsake us not, O Lord our God: do not Thou depart from us. Attend unto our help, O Lord, the God of our salvation. Turn away Thy face from our sins, and blot out all our iniquities.

Deeply aware of our unhappy state, we now come before Thee, Lord to implore Thy pardon. O Sweet Savior, look not on our sins but see our great need of Thy mercy! We trust in Thy mercy, O Lord, let us not be confounded forever!

By the help of Thy grace, we promise to repent of our past ingratitude every day and firmly resolve never to offend Thee again, and to avoid the occasions of sin. Through the intercession of the Immaculate Heart of Mary we will from henceforth make reparation for our sins, and the sins of the Church, and unfailingly beg the conversion of all poor sinners that the reign of Thy Sacred Heart through the Immaculate Heart of Mary be established throughout the Church and the world. Amen.

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The above Lamentation was composed from excerpts from sacred scripture and from “The Book of Gomorrah” and other Catholic sources, notably, St. Peter Damian’s  “The Book of Gomorrah and St. Peter Damian’s Struggle Against Ecclesiastical Corruption (Kindle Locations 2117-2121). Ite ad Thomam Books and Media. Kindle Edition. (LINK)

For our other posts  about reparation:

Abide in My Love.

We Saw an Angel with a Flaming Sword

The Figure of a Woman, Anticipating 2017

 

Remember – Our Lady needs us to obey:  First Saturdays of Reparation, daily rosary, at least 5 mysteries, wear her brown scapular and live your Total Consecration to her Immaculate Heart, offering daily duties in reparation and for the conversion of poor sinners.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

For the Little Flower, 2019

 

Today, to honor Saint Thérèse of Lisieux on her feast day, we offer some quotes and prayers of hers, with which we hope to gain insight into her spirituality.

Among my treasures is a small book called “Thoughts of the Servant of God Thérèse of the Child Jesus”.  The little book may still be available through archive.org, but they are quickly purging the most truly Catholic works from their archives. It seems they find a problem with the content and so must remove them. Hmmm …

And so, today we offer a bit of beauty and wisdom from the Little Flower.

On Faith
He whose Heart ever watches, taught me that while for a soul whose faith equals but a tiny grain of mustard seed, He works miracles, in order that this faith which is so weak may be fortified; yet for His intimate friends, for His Mother, He did not work miracles until He had put their faith to the test.

Did He not let Lazarus die though Martha and Mary had sent to tell Him that he was sick? At the marriage at Cana, the Blessed Virgin having asked Him to come to the assistance of the Master of the house, did He not reply that His hour was not yet come?  But after the trial, what a recompense! Water changed to wine, Lazarus restored to life. . . (Hist. d’une ame, Ch. VI)

~ ∞ ~ ∞ ~

The Lowest Place
The only thing not subject to be envied is the lowest place. It is therefore this lowest place alone which is without vanity and affliction of spirit. Still, the way of a man is not always in his power and sometimes we are surprised by a desire for that which glitters.  Then, let us take our place humbly amongst the imperfect, deeming ourselves little souls whom the good God must sustain at each moment.

As soon as He sees us truly convinced of our nothingness and we say to Him:  ‘My foot hath slipped: Thy mercy, O Lord, hath held me up.’ He stretches out His Hand to us; but if we will attempt to do something grand, even under pretext of zeal, He leaves us alone. It is enough therefore that we humble ourselves, and bear our imperfections with sweetness: there, for us, lies true sanctity.  (Counsels and Reminiscences)

~ ∞ ~ ∞ ~

In a Strange Land
Life is passing, eternity draws nigh; soon shall we live the very life of God.  After having drunk deep at the fount of bitterness, our thirst will be quenched at the very source of all sweetness.

Yes, the figure of this world passes away,  soon shall we see new heavens; a more radiant sun will brighten with its splendours ethereal seas and infinite horizons …  We shall no longer be prisoners in a land of exile;  all will be at an end and with our Heavenly Spouse we shall sail o’er boundless waters: now our harps are hung upon the willows that border the rivers of Babylon,  but in the day of our deliverance what harmonies will then be heard!  With what joy shall we not make every chord of our instruments to vibrate!  Today, we weep remembering Sion . . . how shall we sing the songs of the Lord in a strange land?  (V Letter to her sister Celine)

~ ∞ ~ ∞ ~

Of Humility, a Peach
The most eloquent discourses would be incapable of inspiring one act of love without the grace that moves the heart.

See a beautiful, rose-tinted peach, of so sweet a savour that no craft of confectioner could produce nectar like it. Is it for the peach itself that God has created this lovely colour and delicate velvety surface?  Is it for the sake of the peach that He has given it so delicious a flavour? No, it is for us; what alone belongs to it and forms the essence of its existence is its stone. It possesses nothing more.

Thus is Jesus pleased to lavish His gifts on some of His creatures, that through them,  He may draw to Himself other souls. But in His mercy He humiliates them interiorly, and gently constrains them to recognize their nothingness and His Omnipotence. These sentiments form in them, as it were,  a kernel of grace, which Jesus hastens to develop for that blessed day when clothed with a beauty immortal, imperishable, they shall without danger have place at the Celestial banquet. (xvi Letter to her sister Celine.)

~ ∞ ~ ∞ ~

We have taken nothing
The Apostles, without Jesus, laboured long– a whole night– without taking any fish.  Their toil was pleasing to Him but He wished to show that He alone can give anything. He asked only an act of humility:  “Children, have you any meat?   And St. Peter confesses his helplessness:  “Lord we have laboured all night and have taken nothing.”

It is enough! The Heart of Jesus is touched. … Perhaps if the Apostle had taken a few little fishes the Divine Master would not have worked a miracle; but he had nothing, and so through God’s power and goodness his nets were soon filled with great fishes. That is just our Lord’s way.  He gives as God, but He will have humility of heart.  (XVII Letter to her sister Celine)

~ ∞ ~ ∞ ~

Discouragement
A novice confided to her that she made no progress and felt quite discouraged.
“Till the age of fourteen,” said Thérèse, “I practised virtue without feeling its sweetness. I wished for suffering but had no thought of finding my joy therein; that is a grace which has been granted me later. My soul was like a beautiful tree whose blossoms no sooner opened than they fell.

“Offer to the good God the sacrifice of never gathering the fruits of your labours. If He so will that during your whole life you feel a repugnance to suffer and to be humiliated, if He permit that all the flowers of your desires and of your good-will fall to earth without fruit, be not troubled.  At the moment of your death. He will know well how to bring to perfection,  in the twinkling of an eye, beautiful fruits on the tree of your soul.

“We read in the Book of Ecclesiasticus: “There is an inactive man that wanteth help, is very weak in ability, and full of poverty: yet the eye of God hath looked upon him for good, and hath lifted him up from his low estate,  and hath exalted his head;  and many have wondered at him and have glorified God.  Trust in God, and stay in thy place. For it is easy in the eyes of God, on a sudden to make the poor man rich. The blessing of God maketh haste to reward the just, and in a swift hour His blessing beareth fruit!”  (Counsels and Reminiscences.)

~ ∞ ~ ∞ ~

On Pride
“To avoid this calamity I have but to say humbly from the depths of my heart: ‘O my God, I implore of Thee, suffer me not to be unfaithful!’

~ ∞ ~ ∞ ~

On Humility – The Valley
“Oh when I think of all I have to acquire!” exclaimed a novice.
“Say, rather, ‘to lose’. Jesus it is who charges Himself with the care of filling your soul according as you free it from its imperfections. I plainly see that you are taking the wrong road; you will never arrive at the end of your journey.

You wish to scale a mountain and the good God wants to make you descend: He is waiting for you down in the fertile valley of humility.” (Counsels and Reminiscences).

~ ∞ ~ ∞ ~

Of Criticism and Praise
In a moment of temptation and combat a novice received this note (from St. Thérèse :  “The just man shall correct me in mercy and reprove me; but let not the oil of the sinner anoint my head.” I cannot be corrected or tried except by the just, inasmuch as all my Sisters are pleasing to God. It is less bitter to be reproved by a sinner than by the just; but through compassion for sinners, to obtain their conversion, I pray Thee, O my God, that I may be bruised by the just souls who are roundabout me.

Again, I beg that the oil of praise, so sweet to nature, anoint not my head, that is to say, enervate not my mind, by making me believe that I possess virtues which I have only with difficulty practised several times.

“O my Jesus! Thy Name is as oil poured out, it is in this divine perfume that I wish to be wholly bathed, far away from the notice of creatures.”  (Counsels and Reminiscences)

~ ∞ ~ ∞ ~

The following prayer of Oblation was found in the copy of the Gospels which she carried always close to her heart. We have included a few other of her personal prayers.  The citation for the source is at the end of the post.

 

AN ACT OF OBLATION AS A VICTIM OF DIVINE LOVE 

O my God, O Most Blessed Trinity, I desire to love Thee and to make Thee loved–to labour for the glory of Holy Church by saving souls here upon earth and by delivering those suffering in Purgatory. I desire to fulfill perfectly Thy Holy Will, and to reach the degree of glory Thou hast prepared for me in Thy Kingdom. In a word, I wish to be holy, but, knowing how helpless I am, I beseech Thee, my God, to be Thyself my holiness.

Since Thou hast loved me so much as to give me Thy Only-Begotten Son to be my Saviour and my Spouse, the infinite treasures of His merits are mine. Gladly do I offer them to Thee, and I beg of Thee to behold me only through the Eyes of Jesus, and in His Heart aflame with love. Moreover, I offer Thee all the merits of the Saints both of Heaven and of earth, together with their acts of love, and those of the holy Angels. Lastly, I offer Thee, O Blessed Trinity, the love and the merits of the Blessed Virgin, my dearest Mother–to her I commit this Oblation, praying her to present it to Thee.

During the days of His life on earth her Divine Son, my sweet Spouse, spake these words: “If you ask the Father anything in My Name, He will give it you.” Therefore I am certain Thou wilt fulfill my longing. O my God, I know that the more Thou wishest to bestow, the more Thou dost make us desire. In my heart I feel boundless desires, and I confidently beseech Thee to take possession of my soul. I cannot receive Thee in Holy Communion as often as I should wish; but, O Lord, art Thou not all powerful?

Abide in me as Thou dost in the Tabernacle–never abandon Thy Little Victim. I long to console Thee for ungrateful sinners, and I implore Thee to take from me all liberty to sin. If through weakness I should chance to fall, may a glance from Thine Eyes straightway cleanse my soul, and consume all my imperfections–as fire transforms all things into itself. I thank Thee, O my God, for all the graces Thou hast granted me: especially for having purified me in the crucible of suffering.

At the Day of Judgment I shall gaze on Thee with joy, as Thou bearest Thy sceptre of the Cross. And since Thou hast deigned to give me this precious Cross as my portion, I hope to be like unto Thee in Paradise and to behold the Sacred Wounds of Thy Passion shine on my glorified body.

After earth’s exile I trust to possess Thee in the Home of our Father; but I do not seek to lay up treasures in Heaven. I wish to labour for Thy Love alone–with the sole aim of pleasing Thee, of consoling Thy Sacred Heart, and of saving souls who will love Thee through eternity. When comes the evening of life, I shall stand before Thee with empty hands, because I do not ask Thee, my God, to take account of my works. All our works of justice are blemished in Thine Eyes. I wish therefore to be robed with Thine own Justice, and to receive from Thy Love the everlasting gift of Thyself. I desire no other Throne, no other Crown but Thee, O my Beloved! In Thy sight time is naught – “one day is a thousand years.”

Thou canst in a single instant prepare me to appear before Thee. In order that my life may be one Act of perfect Love, I offer myself as a Victim of Holocaust to Thy Merciful Love, imploring Thee to consume me unceasingly, and to allow the floods of infinite tenderness gathered up in Thee to overflow into my soul, that so I may become a very martyr of Thy Love, O my God!

May this martyrdom, after having prepared me to appear in Thy Presence, free me from this life at the last, and may my soul take its flight without delay into the eternal embrace of Thy Merciful Love! O my Beloved, I desire at every beat of my heart to renew this Oblation an infinite number of times, “till the shadows retire,” and everlastingly I can tell Thee my love face to face. Amen.

A MORNING PRAYER

O my God! I offer Thee all my actions of this day for the intentions and for the glory of the Sacred Heart of Jesus. I desire to sanctify every beat of my heart, my every thought, my simplest works, by uniting them to Its infinite merits; and I wish to make reparation for my sins by casting them into the furnace of Its Merciful Love.

O my God! I ask of Thee for myself and for those whom I hold dear, the grace to fulfill perfectly Thy Holy Will, to accept for love of Thee the joys and sorrows of this passing life, so that we may one day be united together in Heaven for all Eternity. Amen.

PRAYER  TO  OBTAIN  HUMILITY
(Written for a Novice)

O JESUS! When Thou wast a wayfarer upon earth, Thou didst say:–“Learn of Me, for I am Meek and Humble of Heart, and you shall find rest to your souls.” O Almighty King of Heaven! my soul indeed finds rest in seeing Thee condescend to wash the feet of Thy Apostles – “having taken the form of a slave.”

I recall the words Thou didst utter to teach me the practice of humility: “I have given you an example, that as I have done to you, so you do also. The servant is not greater than his Lord. If you know these things, you shall be blessed if you do them.” I understand, dear Lord, these words which come from Thy Meek and Humble Heart, and I wish to put them in practice with the help of Thy grace. I desire to humble myself in all sincerity, and to submit my will to that of my Sisters, without ever contradicting them, and without questioning whether they have the right to command.

No one, O my Beloved! had that right over Thee, and yet Thou didst obey not only the Blessed Virgin and St. Joseph, but even Thy executioners. And now, in the Holy Eucharist, I see Thee complete Thy self-abasement. O Divine King of Glory, with wondrous humility, Thou dost submit Thyself to all Thy Priests, without any distinction between those who love Thee and those who, alas! are lukewarm or cold in Thy service. They may advance or delay the hour of the Holy Sacrifice: Thou art always ready to come down from Heaven at their call.

O my Beloved, under the white Eucharistic Veil Thou dost indeed appear to me Meek and Humble of Heart! To teach me humility, Thou canst not further abase Thyself, and so I wish to respond to Thy Love, by putting myself in the lowest place, by sharing Thy humiliations, so that I may “have part with Thee” in the Kingdom of Heaven.

I implore Thee, dear Jesus, to send me a humiliation whensoever I try to set myself above others. And yet, dear Lord, Thou knowest my weakness. Each morning I resolve to be humble, and in the evening I recognise that I have often been guilty of pride. The sight of these faults tempts me to discouragement; yet I know that discouragement is itself but a form of pride. I wish, therefore, O my God, to build all my trust upon Thee. As Thou canst do all things, deign to implant in my soul this virtue which I desire, and to obtain it from Thy Infinite Mercy, I will often say to Thee: “Jesus, Meek and Humble of Heart, make my heart like unto Thine.” Amen.

(Saint Thérèse de Lisieux. The Story of a Soul (L’Histoire d’une Âme): The Autobiography of St. Therese of Lisieux (Link)

 

. Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
. Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
. Immaculate Heart of Mary, pray for us now and at the hour of our death.
. St. Joseph, protect us, protect our families, protect our priests.
. St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

 

 

Novena Prayer to Our Lady of Fatima, October, 2019

 

Today, we re-post this Novena to to remind us all (me included!) to prepare for Our Lady of Fatima’s 6th visit.  It is a very short and simple prayer, easy to add before your first Rosary each day.

Ideally, this Novena should begin tomorrow in order to be completed on October 12th, the Eve of the Sixth Visit of Our Lady of the Rosary at Fatima, October 13, 1917. We have been trying to offer this little Novena each month, to ask Our Lady to intercede for us and stop the destructive actions of this papacy at this month’s Pan-Amazon Synod. Thank you for participating!

 Novena to Our Lady of Fatima

Most Holy Virgin, who deigned to come to Fatima to reveal to the three little shepherds and to all your children the treasures of graces hidden in the recitation of the Rosary, inspire our hearts with a sincere love of this devotion, so that by meditating on the mysteries of our redemption that are recalled in it, we may gather its fruits and obtain the conversion of sinners, the Consecration of Russia and the return of the Church to Christ Our Lord, and also the special favor I ask of you in this novena ______________ for the greater glory of God, for your own honor and for the salvation of souls, especially those most in need of mercy. Amen.

To be said before the daily Rosary.

Please, Pray the Rosary and confound satan and those who serve him!

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.