The Sorrows of Mary, September 15

“The Cross is suffering viewed in the supernatural light of faith as an instrument of salvation and sanctification, and therefore, as an instrument of love.”

Today, September 15, is the Commemoration of the Seven Sorrows of Mary. There can be no doubt that we are now enduring the most grievous crisis ever experienced in the Church’s long history.  Indeed, it is the Passion of the Mystical Body of Christ. As always, Mary, the Mother of the Church is here at the foot of the Cross with us. This year, 2017 anno Domini, is by far the most desolate of all the dreary years that ensued in the wake of the Council of Desolation.

At the time of Vatican II, Catholics were loyal, mostly unquestioning and confident that the one certainty in the changing world was the Catholic Faith.  But as of now, September 15, 2017 the Church is in eclipse. It is the darkness of Calvary. In this darkness which is the spiritual chastisement foretold by Our Lady of the Rosary at Fatima, the only hope we have been given is the same that was given to us by Our Lord Jesus Christ on the Cross, “Behold, thy Mother.” (John 19, 27)

We place our immortal souls in danger if we refuse this final offer of Our Lord. The Gospel tells us that, “from that hour, the disciple took her to his own.” But in this dark hour, many who pose as traditional Catholics have decided that Fatima has no interest for them, indeed, some disdain it.  Tragically, many traditional Catholics have slipped into sedevacantism and since they do not believe the Pope is the Pope, or that the Bishops are Bishops, they now conclude that the Consecration of Russia cannot be done.  Thus, they conclude that Our Lady of Fatima asked for something that can not be accomplished. In other words, they pass judgment on the Mother of God, adding yet another sword to her sorrowful heart in this time of crisis.

Devotion to the Seven Sorrows of Mary is an essential aspect of devotion to the Immaculate Heart of Mary. She is our Mother, and she shares our sorrow, in fact, it is she who calls us to share her sorrows, here at the foot of His Cross. Please do not turn from her into the darkness for only she will bring us through this, to the Light.

Crucifixion by Wilhelm Kotarbinski
“O you who pass by the way, attend and see if there be any sorrow like to my sorrow.”

Although Our Lord’s own chosen Apostles fled His Passion, no one could keep the Woman away. Unlike the sentimental pictures which sometimes show Mary fainting at the foot of the Cross, Mary stood there, intent on sharing every excruciating detail of the ignominy her beloved Son suffered. Just as she had freely chosen to become His Mother, she chose to behold Him tortured from head to foot and torn from her by the cruelest of deaths. She not only accepted this, she offered this; this sharing in His Passion, sharing even in His death, uniting Their hearts forever for the glory of the Most Holy Trinity and in loving reparation for the sins of men, for our sins, for my sins.

Mary’s heart, like Christ’s whole crushed and bruised being , was transformed with anguish by the sins of mankind … Mary became the Queen of martyrs because, after Jesus, she has endured the greatest martyrdom of heart … her sufferings are fruitful for us in a way that we can scarcely suspect…(from Father Garrigou-Lagrange, “Mary, the Model of Reparation”).

Father Gabriel of St. Mary Magdalen tells us,

“The sacrifice of Jesus became Mary’s sacrifice not only because Mary offered it together with Jesus, and in Him, offered her own Son, but also because by this offering she completed the most profound holocaust of herself, since Jesus was the center of her affections and of her whole life. God, Who had given her this Divine Son, asked on Calvary for a return of His gift, and Mary offered Jesus to the Father with all the love of her Immaculate Heart in complete adherence to the divine will.”  …

“Let us contemplate Mary’s sorrows, sympathise with her and ask her for the invaluable grace of sharing with her in the Passion of Jesus. Let us remember that this participation is not meant to be merely sentimental — even though this sentiment is good and holy — but it must lead us to real compassion, that is, to suffering with Jesus and Mary. The sufferings God sends us have no other purpose.

“The sight of Mary at the foot of the Cross makes the lesson of the Cross less hard and less bitter; her maternal example encourages us to suffer (with her) and makes the road to Calvary easier. Let us go then with Mary, to join Jesus on Golgotha; let us go with her to meet our own cross, and sustained by her, let us embrace it willingly, uniting it with her Son’s Cross.” (Divine Intimacy)

From Blessed Elizabeth of the Trinity:

“You are there, O Mary, at the foot of the Cross, standing in strength and courage; and my Master says to me, ‘Ecce mater tua’. Behold your Mother. He gives you to me for my Mother! And now that He has returned to His Father, and has put me in His place on the Cross so that I may fill up in my flesh for His Body, which is the Church, you are still there, O Mary, to teach me to suffer as He did, to let me hear the last song of His soul which no one but you, O Mother, could overhear.”

It is only when we take His place, accepting the Cross, that we can share the thoughts of her sorrowful heart, and it is only from the Cross that we can see heaven. 

The Tears of Our Sorrowful Mother

O Mother of Sorrows! Merciful Mother! Even as His Precious Blood flowed, so did thy tears, made bitter by the indifference of thy children. 

Hail, countless and bitter tears from thy eyes, O Mary, tears of compassion for thy Son, our Savior crucified! May all thy children revere them, all sinners flee to them for refuge, for they spring from thy Sorrowful Heart.

O Mother of Sorrows! Merciful Mother! Even as His Precious Blood flowed, so did thy tears, made bitter by the indifference of thy children who spurn thy Son and Savior’s precious gift.

O burning tears, beautiful, loving tears, which move the angels to pity and touch the heart of the Eternal Father! Soften my hard heart and move it to true sorrow for my sins which cause thy tears!

Holy Tears, wash me! Bitter tears, purify me! Gentle tears, soften my heart! Burning tears inflame my heart! Merciful tears, rich in grace, heal and strengthen me with grace!

O most gentle, sorrowful Mother, sharing thy Son’s passion, mingling thy tears with His precious blood, I beseech thee, grant me the grace of tears and heartfelt contrition for my sins. Grant that I may shed repentant tears over my sins which cause Him such cruel suffering.

O most merciful Virgin, offer thy bitter tears to the Eternal Father in reparation for my tepidity and hardness of heart. Through their merit, obtain mercy for me and pardon for all my sins.

Grant, O dearest Mother, at the hour of death, just one of thy precious tears to cleanse my soul of sin. Amen.

And now, at this time, in this place, we stand with our Sorrowful Mother at the crucifixion of the Mystical Body of Christ. We are not here to faint away, overcome with despair! We will be strong as our Mother is strong. Although on our own we lack that strength, in her we find the grace and virtues we need.

For more on the Sorrowful Heart of Mary, including the Seven Sorrows Devotion, see Our Lady of Sorrows, 2014.

For similar posts, we suggest:

The Message of Fatima for the Post-Synodal Church

Mary’s Promise in the Chastisement

On Mother’s Day to Mary

Thank you for reading. I pray for you always!

 †  Sorrowful and Immaculate Heart of Mary, obtain for us by your loving intercession the grace and courage to persevere in the coming trials of faith.

 Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

 Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!

 St. Joseph, terror of demons, protect our priests!

 St. Michael the Archangel, defend us in battle!

~ by evensong for love of the Sorrowful and Immaculate Heart of Mary
Vouchsafe that I may praise thee, O Sacred Virgin, give me strength against thine enemies!

© All Content Copyright 2013-2017 ReturntoFatima.org. All Rights Reserved.

Message to Shepherds

A few weeks ago, Bishop Athanasius Schneider  wrote an article discussing the endlessly fascinating  (to some) topic of how to read and judge the texts of Vatican II. This article was then responded to by  Don Citati of the Italian FSSPX.  And then, on August 2, Professor Roberto de Mattei wrote an article, published in Italy and reposted by Rorate Caeli. “De Mattei: The Second Vatican Council and the Message of Fatima“.

Readers are sending me articles which include portions of Dr. de Mattei’s article, but I believe they miss the point and so, I reprint Dr. de Mattei’s entire article here.  A short discussion follows, in red.

De Mattei: The Second Vatican Council and the Message of Fatima
Roberto de Mattei
Corrispondenza Romana

August 2, 2017

Rorate Caeli, Corrispondenza Romana and other Catholic news-outlets, carried a valuable intervention by Monsignor Athanasius Schneider on the “Interpretation of the Second Vatican Council and its relationship with the current crisis in the Church”. According to the auxiliary Bishop of Astana, Vatican II was a pastoral Council and its texts should be read and judged in the light of the perennial teaching of the Church. In fact “From an objective point of view, the statements of the Magisterium (Popes and councils) of definitive character, have more value and more weight compared with the statements of pastoral character, which have naturally a changeable and temporary quality depending on historical circumstances or responding to pastoral situations of a certain period of time, as it is the case with the major part of the statements of Vatican II.”

Monsignor Schneider’s article was followed on July 31st by a balanced comment from Don Angel Citati of the FSSPX (http://www.sanpiox.it/attualita/1991-suaviter-in-modo-fortiter-in-re), according to which the German Bishop’s position recalls very closely what was repeated constantly by Monsignor Marcel Lefebvre: “To say that we evaluate the  Council’s documents “in the light of Tradition”, means, evidently, three indissoluble things: that we accept those that are in keeping with Tradition; that we interpret those that are ambiguous according to Tradition; that we reject those that are contrary to Tradition” ( (Mons. M. Lefebvre, Vi trasmetto quello che ho ricevuto. Tradizione perenne e futuro della Chiesa, [I transmit what I have received. Perennial Tradition and the future of the Church] by Alessandro Gnocchi and Mario Palmaro, Sugarco Edizioni, Milano 2010, p. 91). Having been published on the official site of the Italian District, Don Citati’s article helps us understand what might be the base of an agreement to regularize the canonical situation of the Fraternity of Pius X.

It must be added that, on the theological level, all of the distinctions can and have to be made to interpret the texts of Vatican II, which was a legitimate Council: the twenty-first in the Catholic Church. Its documents from time to time may be defined pastoral or dogmatic, provisional or definitive, in keeping or not in keeping with Tradition. Monsignor Brunero Gheradini, in his recent works offers us an example of how a theological judgment may be articulated, if it wants to be precise (Il Concilio Vaticano II un discorso da fare, Casa Mariana, Frigento 2009 e Id., Un Concilio mancato, Lindau, Torino 2011). Each text, for a theologian, has a different quality and a different degree of authority and cogency.  Hence the debate is open.

On the historical level, however, Vatican II constitutes a non-decomposable block: It has its own unity, its essence, its nature. Considered in its origins, its implementation and consequences, it can be described as a Revolution in mentality and language, which has profoundly changed the life of the Church, initiating a moral and religious crisis without precedent.  If the theological judgment may be vague and comprehensive, the judgment of history is merciless and without appeal.  The Second Vatican Council was not only unsuccessful or a failure: it was a catastrophe for the Church.

Since  this year is the centenary of the Apparitions of Fatima, let us consider this point only. When Vatican II opened in October 1962, Catholics from all over the world were waiting for the disclosing of the Third Secret and the Consecration of Russia to the Immaculate heart of Mary. John Haffert’s Blue Army led a mass campaign for years in this regard. What better occasion for John XXIII ( died 3rd June 1963), Paul VI and with circa 3000 bishops gathered around  them, in the very heart of Christendom, to meet Our Lady’s requests in a solemn and unanimous way? On February 3rd 1964,  Monsignor Geraldo de Proença Sigaud, personally delivered to Paul VI, a petition signed  by 510 prelates from 78 countries, which implored the Pontiff, in union with all the bishops, to consecrate the world and in an explicit manner, Russia, to the Immaculate Heart of Mary. The Pope and most of the Council Fathers ignored the appeal.

If the Consecration request had been done, great graces would have poured down on humanity. A movement of a return to the natural and Christian law would have begun. Communism would have fallen many years earlier, in an non-fictitious way, but authentic and real. Russia would have converted and the world would have experienced an age of peace and order. Our Lady had promised this.

The failed consecration allowed Russia to continue spreading its errors throughout the world and these errors conquered the highest ranks of the Church, inviting a terrible chastisement for all of humanity. Paul VI and the majority of the Council Fathers assumed a historical responsibility for which today we gauge the consequences.   (Translation:  Contributor Francesca Romana)

END QUOTE

Evensong:

I repeat for emphasis:

On the historical level, however, Vatican II constitutes a non-decomposable block: It has its own unity, its essence, its nature. Considered in its origins, its implementation and consequences, it can be described as a Revolution in mentality and language, which has profoundly changed the life of the Church, initiating a moral and religious crisis without precedent.  If the theological judgment may be vague and comprehensive, the judgment of history is merciless and without appeal.  The Second Vatican Council was not only unsuccessful or a failure: it was a catastrophe for the Church.

Readers, somehow or another, we must renew our efforts, begging Our Blessed Mother to intercede for us with the Holy Ghost to shower our Prelates with the graces they need to snap out of their delusion. The Church is burning!

Enough of discussing endlessly how we can parse the disastrous Council that caused such a terrible loss of souls and made the Bergoglian Reformation  possible.  The interminable discussions of how the Council should be considered, how the Society can be “regularised” .

They evade addressing the problem: This pope, Jorge Mario Bergoglio is deconstructing the Church. Week by week, he damages it more and more. The faithful are scandalized, demoralized, they drift away, some to  false religions some to neo-paganism, some straight to hell itself. Souls are being lost in record numbers, and our own traditional Catholic leaders, who  should be our shepherds are prattling endlessly about how to discuss the  utterly disastrous council that caused all this.

Shepherds,  tend your sheep!

Please, pray the Rosary and confound satan and those who serve him!

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
†  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
†  Immaculate Heart of Mary, pray for us now and at the hour of our death.
†  St. Joseph, protect us, protect our families, protect our priests.
†  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

© All Content Copyright 2013-2017 ReturntoFatima.org. All Rights Reserved.

Politics and the Sacred Heart of Jesus

Today we consider a neglected aspect of devotion to the Sacred Heart of Jesus, that is, its political aspect.  For this essay, I am indebted to a favorite author, Solange Hertz.  In her book, “Utopia Nowhere“,  Solange Hertz proves the importance of the political aspect in a most elegant manner, beginning with her assertion that devotion to the Sacred Heart was established on Golgotha when the Roman Centurion Longinus plunged his lance into the Heart of Jesus, the Heart of “The King of the Jews”, as Pilate’s notice proclaimed.

Longinus, the official representative of the ruling power, thereby performed a political act which stands to this day as a necessary reminder of the battle between the dark powers that rule this world and the power of Christ the King:

Devotion to His Sacred Heart is therefore no sentimental devotion to be pursued only in private. Essentially, it is a political commitment. The Sacred Heart of Christ the King is source and center of the Christian state, human manifestation of the divine Monarchy from which all monarchy takes its name. Its temporal dimensions extend into eternity. Only when viewed from this perspective can the true purpose of Sacred Heart devotion be discerned. Otherwise it is simply a super-excellent practice among many others designed by God to bring the individual into greater intimacy with Him.

Sacred Heart devotion does this, to be sure, but its objective is ultimately and fundamentally political in the real sense of the word politics. It was forged by the divine Wisdom to bring not only the individual, but whole nations into intimacy with God. [Utopia Nowhere].

Although devotion to the Sacred Heart of Jesus was evident throughout the long history of the Church, and especially in the lives of many of the mystics of the Church in the Middle Ages, it was not until Our Lord’s revelations to the Visitation nun, Saint Margaret Mary Alacoque in 1689 that we began to see the vigorous political thrust of the Sacred Heart.  From Hertz:

The substance of our Lord’s message had been conveyed in six letters written by St. Margaret Mary, five of them to her former Superior, Mother de Saumaise, and the last one to her Jesuit spiritual director, Fr. Croiset. The second letter, dated June 17, 1689, begins by speaking of some great political designs of our Lord:

Behold this Heart which has so loved men…

… which can be executed only by His almighty power … It seems to me He wishes to enter with pomp and magnificence into the homes of princes and kings so as to be honored there to the same degree that He was outraged, despised and humiliated in His Passion, and to receive as much pleasure on seeing the world’s great ones reduced and humbled before Him as He felt bitterness on seeing Himself reduced to nothing at their feet.

And here are the words I heard regarding our King: ‘Inform the eldest son of My Sacred Heart that … he will secure his birth into grace and glory by the consecration he will make of himself to My adorable Heart … and through his mediation, that of the great ones of the earth. He (the Sacred Heart) wishes to reign in his palace, to be painted on his standards and to be graven on his arms to render them victorious over all his enemies, by bringing these proud, arrogant heads under his heel and effect his triumph over all the enemies of the Church.’

There were other requests. In the saint’s fifth letter, dated August 28 of the same year, she says our Lord desired a building to be erected in which would be displayed an image of the divine Heart, to which the King and his entire court would formally consecrate themselves. The King, furthermore, chosen by our Lord as “His faithful friend,” was to ensure that a special Mass in His honor would be authorized by the Holy See and a formal cultus established.

In return the King was promised divine protection against his “enemies, both visible and invisible.” It is now known that these invisible enemies were the occult forces of Freemasonry set into motion by the “merchants of light.” Already they had crossed the Channel from England and were gathering strength in France. And speaking of channels, our Lord made it clear that the Jesuit Fr. de la Chaize, Louis XIV’s confessor, had been chosen by God to see to the execution of His designs.

The Role of the Jesuits

St Margaret Mary explained, “By virtue of the power He had given him [Father de la Chaize], over the heart of our great King, the success of the matter depended on him.” And yet, incredibly, even Jesuit scholars have determined that Fr. de la Chaize never relayed Our Lord’s message to the King.  Hertz suggests that it was Jesuit obedience that withheld him, as it is known that the Father General, Fr. Thyrsus Gonzalez de Santalla was hostile to devotion to the Sacred Heart, as it is documented that he censured and banished  Father Croiset, St. Margaret Mary’s devout confessor for having written an account of the revelations.

To what can we describe such a thing? It seems another instance of the workings of the mystery of iniquity. Thus, the devotion so dear to Our Lord was allowed to languish, and the cause was simply obedience to disobedience. This has worked so well for the ancient enemy, sad to say.

Hertz affirms that the tradition of the French Visitation nuns holds it for certain that Louis XIV did nevertheless learn of the desires of the Sacred Heart through other sources. We know that Louis XIV was already privately practicing the devotion as preached by St. John Eudes, to whom he had allocated 2000 pounds for France’s first chapel to be dedicated to the Sacred Heart. Hertz is certain that the King would have, as piety dictated, submitted St. Margaret Mary’s requests to his spiritual director for approval, with a view to acting on them, but it is clear that no approval was given. Once again, obedience to those who are disobedient to Christ.

In her essay, Hertz stresses an important point, “The divine communications had been directed to Louis XIV’s person [as Monarch], but not to him as an individual. Had this been the case the extraordinary means used would have been entirely disproportionate. It was Louis as King who was addressed.” What we are to understand from this is that God made a request of the French Monarch, not a personal request to one single person, King Louis XIV, but to the French Monarchy to re-establish the ancient and sacred compact between the French Monarchy and the Church. instituted by King Clovis. Let’s delve a bit deeper here, for this has significance for us today.

Fr. Bainvel, theologian of the Sacred Heart, writes:

“The three objects of the message [of the Sacred Heart]: the church, the consecration, the flag are by their very nature national, durable and perpetual; the triumph over the enemies of God and the Church resulting from the accomplishment of the message is even more national, inasmuch as it involves the whole future of France and her providential Catholic mission, her vocation and her raison d’ être.”

In the person of the King all his successors and the nation itself are addressed. The entire court was to take part in the consecration. God’s gifts being without repentance, no time limit was set, and presumably God still waits. Thus, we see that Our Lord Jesus Christ still awaits the obedience of the French Monarch to His demands, as He awaits the obedience of the Pope and Bishops to the demands of the Immaculate Heart of Mary, His most Beloved Mother.

Why the King of France?

Continue reading “Politics and the Sacred Heart of Jesus”

July 13, 1917

Part I

It was in the torrid month of July, the month of the Precious Blood of Jesus, one hundred years ago today, that Our Lady of Fatima visited the little shepherds for the third time. The immense importance of this visit cannot be overestimated, for at this time, the Blessed Virgin revealed her Message for the World. We take the following account from “The Whole Truth About Fatima, Volume I”, by Frère Michel de la Sainte Trinité. This volume is available to download free from www.archive.org.

At the Cova da Iria on July 13, 1917, a crowd estimated at between one and two thousand were gathered. Lucia, Francisco and Jacinta knelt before the scrubby little holm oak where Our Lady appeared. In her account, Lúcia relates that in answer to her question, “What does Your Grace want of me?”, Our Lady replied,

“I want you to come here on the 13th of next month, and to continue praying the Rosary every day in honour of Our Lady of the Rosary, in order to obtain peace for the world and the end of the war, because only She can help you.”

When Lúcia asked her to perform a miracle so that all would believe, Our Lady responded,

“Continue to come here every month. In October, I will tell you who I am and what I want, and I will perform a miracle for all to see and believe.”

Our Lady continued,

“Sacrifice yourselves for sinners, and say many times, especially when you make some sacrifice: ‘O Jesus, it is for love of You, for the conversion of sinners, and in reparation for the sins committed against the Immaculate Heart of Mary’ “.

From Lúcia’s account,

Hell, where the souls of poor sinners go... Pray for them ...
Hell, where the souls of poor sinners go…
Pray for them …

“As Our Lady spoke these last words, She opened Her hands once more, as She had done during the two previous months. The rays of light seemed to penetrate the earth, and we saw as it were a sea of fire. Plunged in this fire were demons and souls in human form, like transparent burning embers, all blackened or burnished bronze, floating about in the conflagration, now raised into the air by the flames that issued from within themselves together with great clouds of smoke, now falling back on every side like sparks in huge fires, without weight or equilibrium, amid shrieks and groans of pain and despair, which horrified us and made us tremble with fear. (It must have been this sight which caused me to cry out, as people say they heard me.) The demons could be distinguished by their terrifying and repellent likeness to frightful and unknown animals, black and transparent like burning coals.”

Here, in her Third Memoir, Sister Lúcia added: “This vision only lasted a moment, thanks to our good Mother in Heaven who, in the first apparition, had promised to take us to Heaven. Were it not for that, I believe we would have died out of fright and fear.”

Terrified and as if to plead for succour, we looked up at Our Lady, who said to us, so kindly and so sadly:

“You have seen hell, where the souls of poor sinners go. To save them, God wishes to establish in the world devotion to My Immaculate Heart.”

“If what I say to you is done, many souls will be saved and there will be peace. The war is going to end, but if people do not cease offending God, a worse one will break out during the reign of Pius XI.

“When you see a night illumined by an unknown light, know that this is the great sign given you by God that He is about to punish the world for its crimes, by means of war, famine and persecutions against the Church and the Holy Father.

“To prevent this, I shall come to ask for the consecration of Russia to My Immaculate Heart, and the Communion of Reparation on the First Saturdays.

“If My requests are heeded, Russia will be converted and there will be peace; if not, she will spread her errors throughout the world, causing wars and persecutions against the Church. The good will be martyred, the Holy Father will have much to suffer, various nations will be annihilated.

“In the end, My Immaculate Heart will triumph. The Holy Father will consecrate Russia to Me, and she will be converted, and a certain period of peace will be granted to the world.

“In Portugal, the dogma of the Faith will always be preserved, etc. [This marks the third part of the secret, not yet not revealed] Do not tell this to anybody. Francisco, yes, you may tell him.

“When you say the Rosary, say after each mystery: ‘O my Jesus, forgive us our sins, save us from the fire of hell. Lead all souls to Heaven, especially those who are most in need.’ “

While this was going on, Ti Marto relates, the crowd was so silent that you could have heard a pin drop. And, like Maria Carreira and some other witnesses, Mr. Marto, who was very near the seers, perceived an unintelligible murmur: “then I began to hear a sound, a little buzzing rather like a mosquito in an empty bottle. But I couldn’t hear any words!” This mysterious murmur was heard by only a few witnesses.

However, two other unusual phenomena were noticed by a much greater number: The luminosity of the sky noticeably decreased, as during an eclipse, the whole time the ecstasy of the children lasted. At the same time, the temperature, which was very hot, went down noticeably, and the tint of the light was modified. The atmosphere became yellow as gold.

In addition, a whitish cloud, rather pleasant to look at, formed around the seers. Here is the testimony of Mr. Marto:

Continue reading “July 13, 1917”

July 10, 2017

Homosexual Clerics and the Hatred for Life

I apologise for the past few articles regarding the corruption in the Vatican. It is unpleasant to talk about but

“There is a need for respect and reverence for people who are homosexual.” – Cardinal de Kesel

needs to be placed in perspective. The corruption pouring forth now from the Bergoglian Vatican has actually been a growing undercurrent for well over 100 years. It was given fresh impetus with Vatican II and  now, as Our Lord and His most Blessed Mother are driven out by the pride, presumption and lust of the current occupants, the Vatican’s thin veneer should burst to reveal the tawdry squalor within.

As upsetting as the Capozzi sex-capades are, even more disappointing is the indifference of so many Catholics to this and the many other scandals under Pope Francis.  The healthy Catholic response to the homosexual orgy and drug smuggling that fueled it, should be righteous indignation. But many Catholics today have become so indoctrinated to be “tolerant” of grave sin that they no longer object to the openly homosexual clergy and do not even become concerned when Pope Francis clears out the pro-life members of the Pontifical Academy for Life and appoints people like the Anglican Nigel Biggar who supports abortion and Katarina le Blanc who  ghoulishly uses the stem cells from aborted babies in her research, thus supporting trafficking in murdered preborn infants.

In the midst of this most recent outbreak of scandal, I returned to a book I treasure, written almost one thousand years ago by a great saint in the Church. Although even the Catholic Encyclopedia tries to cast aspersions on his work, St. Peter Damian’s inspired genius is as appropriate for today as it was those many centuries ago, and today we have the excellent translation (here) by Matthew Cullinan Hoffman as well.  St. Peter Damian’s “Liber Gomorrhianus” or “Book of Gomorrah” is far and away the most impassioned denunciation of sexual perversion ever penned by a Catholic saint.

St. Peter Damian wrote in the eleventh century, a time in which as Hoffman notes,  “The popes had politicized the papacy by appropriating its spiritual functions for secular ends.” Incredible isn’t it to see how history just keeps repeating itself and I guess it will do so until we finally grasp its lessons!

St. Peter Damian knew that it was necessary to define the problem in clear, unambiguous terms, avoiding all polite euphemisms.  His writings show that  he was aware that some could construe them as a source of scandal to the vulnerable. He also knew that his words and actions would arouse undying enmity from the vicious men who engage in these behaviors. But he so loved Our Lord Jesus Christ and the Church, the most pure Bride of Christ, that he fearlessly denounced “the cancer of sodomy” and urged the Pope for a reform to purify the Church.

Continue reading “July 10, 2017”

June 22, 2017, What Now?

We offer today’s updated repost in response to questions posed by concerned readers. It is my attempt to explain that although Pope Francis gives every appearance of being the Apostate Pope of the Third Secret, and thus an indicator of how rapidly we are advancing towards the culmination of the material and spiritual chastisements, we must strengthen our trust in the Immaculate Heart of Mary, to whom the victory has been given.  My update follows at the end of the post.

When asked if it was possible for the Cardinals to elect a heretical Pope, Father Malachi Martin responded,

Yes, we could have an apostate as Pope. In that case, we would be into something terrible. We would be into something which is nightmarish. It would test the faith of the greatest saint. … Your faith would be battered to pieces. If that happens, they (The Kingdom of Darkness) would have the prize and everything would have to go underground. We are, indeed, on our way to becoming, as Paul VI described in his misery, an infinitesimally small part of humanity. (Fr. Malachi Martin)

In another quote,  Fr. Martin expanded on his prophecy about this pope:

Roman Catholics will then have the spectacle of a pope validly elected who cuts the entire visible body of the Church loose from the traditional unity and the papacy-oriented apostolic structure that the Church has hitherto always believed and taught was divinely established. The shudder that will shake the Roman Catholic body in that day will be the shudder of its death agony. … Many will accept the new regime. Many will resist. All will be fragmented. There will be no one on earth to hold the fractionating members of the visible Roman Catholic body together as a living compact organization.”

Admittedly, there are creditable doubts about the validity of Pope  Francis’s papacy, nevertheless, he is the current occupant. And he continues in his stated mission to make a mess of the Church. This past Thursday, this Pope of Affliction continued to prove that he is, in tragic fact, the Apostate Pope foretold by Fr. Martin those many years ago. At a recent address in St. John Lateran, the Bishop of Rome once again struck at the roots of the Church’s doctrine.

The Pope of Irreversible Change
The Pope of Irreversible Change

When asked about the “crisis in marriage”, Bergoglio responded with an anecdote about a young man who wanted to become a priest “but only for 10 years”, stating that, “it’s the culture of the provisional”. He then went on, “It’s provisional, and because of this the great majority of our sacramental marriages are null. Because they say “yes, for the rest of my life!” but they don’t know what they are saying.” He then added, “I’ve seen a lot of fidelity in these cohabitations, and I am sure that this is a real marriage, they have the grace of a real marriage because of their fidelity,…”

Note how he skillfully worked in doubts about the validity of Holy Orders while also undercutting the validity of Sacramental marriage! Clever, no? Although even Fox news has noticed that the Pope is doing incalculable harm to the Church and should be made to resign, the great number of catholics prefer to deny the obvious. I heard them described once as “those who gather butterflies on Mount Calvary”. Right at the scene of the crucifixion of the Bride of Christ, they are following illusions, intently ignoring the Passion of the Church. In an earlier post, we wrote of this,

“Since the vast majority of Catholics do not respond to the Chastisement of the faith, nor now, even the open and outright apostasy of the faith in this post-synodal Church of Mercy®, the “New Church” instituted by Pope Francis, God will most likely allow the final stages of the Chastisement. This will be the Chastisement of the material world, with immense suffering and in which the few survivors will envy the dead. But it will take most men by surprise because, since they refuse to follow the command of Our Lady for penance and prayer, their intellects and spirits are darkened. …”

This is the time foretold in the Apocalypse, as Sister Lucia warned us and many approved prophecies before her. The “great dragon, that old serpent, who is called the devil and Satan” will be cast out of the Church. As Malachi Martin warned us, this malignant force which currently controls the Vatican cannot be dislodged by human means. It is supernatural and draws its immense strength from the Lord of this World. In nearly 100 years, faithless and lukewarm catholics have failed to obey the warnings of our Lord Jesus Christ and His Mother, thus giving free rein to the evil entrenched in the Vatican.

What now? Two thoughts on this from two holy women:

From Blessed Elizabeth Canori Mora:

Behold, my daughter, such great ungodliness.” Blessed Elizabeth then saw “apostates brazenly trying to rip her most holy Son from her arms. Confronted with such an outrage, the Mother of God ceased to ask mercy for the world, and instead requested justice from the Eternal Father. Clothed in His inexorable Justice and full of indignation, He turned to the world. At that moment all nature went into convulsions, the world lost its normal order and was filled with the most terrible calamity imaginable. This will be something so deplorable and atrocious that it will reduce the world to the ultimate depths of desolation.”

From St. Hildegard von Bingen:

Before the Comet comes, many nations, the good excepted, will be scoured with want and famine. The great nation (*) in the ocean that is inhabited by people of different tribes and descent by an earthquake, storm and tidal waves will be devastated. It will be divided, and in great part submerged. That nation will also have many misfortunes at sea, and lose its colonies in the east through a Tiger and a Lion.

The Comet by its tremendous pressure, will force much out of the ocean and flood many countries, causing much want and many plagues. [After the] great Comet, the great nation (*) will be devastated by earthquakes, storms, and great waves of water, causing much want and plagues. The ocean will also flood many other countries, so that all coastal cities will live in fear, with many destroyed. All sea coast cities will be fearful and many of them will be destroyed by tidal waves, and most living creatures will be killed and even those who escape will die from a horrible disease. For in none of these cities does a person live according to the laws of God. “Peace will return to Europe when the white flower again takes possession of the throne of France.” [St. Hildegard von Bingen]

*Many believe this refers to USA.

Although there is no chance any longer of stopping or even mitigating the culmination of the Chastisement, we must return vigorously to the true message of Fatima. Right now, we must resolve to pray at a minimum, one Rosary a day for the specific intention of reparation for the blasphemies against the Immaculate Heart of Mary and for the Consecration of Russia. Our Lord told us that the Pope would do it, “but it will be late”. He also cautioned us to pray very much for the Pope. Once the current occupant is cleansed from the See of Peter, we may hope for the promised Holy Pope who will consecrate Russia and restore the Faith. but there will be much bloodshed and violence in the interim.

Jesus asked that we honor the Image of His Sacred Heart!

As a footnote, I have lost many readers through my opposition to the “Divine Mercy” devotion. For those who remain, I urge you to use Our Lady’s Rosary only for that use which she asked for, and to always keep in mind that Our Lord Jesus Christ requested that the image of His Sacred Heart be the object of devotion.

Therefore, to waste our time with novel devotions to a heartless image is a great offense to Him. Our Lady of Fatima warned us to stop offending Him. She repeated this at Akita, after the official Church attempted to silence her message at Fatima. She emphasized her warning by stating that fire would fall from the sky and the survivors would envy the dead.

Readers, I do not see how any of this could possibly be made any more clear. Catholics have become willfully blind and will follow one another to destruction. We must pray the Rosary, we must fast, do penance and beseech heaven right now for mercy. We are at Golgotha and the Church is in Her Passion. This is not the time to go wandering around in search of other “revelations”, other devotions which contradict the true devotions to the Sacred Heart of Jesus and the Immaculate Heart of Mary.

NOTE  22 June, 2017: A year has passed and we are ever more advanced on this perilous decline, but we must not lose heart because we belong to the very Mother of God,  who assures us,  “I will never forsake you. My Immaculate Heart will be your refuge and the way that will lead you to God.”

And so we trust in her and through her, in the infinite mercy of Our Lord Jesus Christ, Who has assured us that despite the lateness of the hour, it is never too late to implore His mercy with a humble and contrite heart. 

I have not written enough about how we are to achieve this “humble and contrite heart” and have been rightfully called to account by several readers.  I hope to remedy this soon, but in the meantime, offer you briefly:

Our Lady of the Rosary has given us the remedy: It is her rosary! But then you say, “I cannot keep my focus, I am plagued with terrible distractions, it is such a battle!”  Yes! It is as battle and each time we return to our prayers, spurning the distractions, we bring great blessings for poor sinners. But, to help you focus,  I have offered remedies:  such as minimizing the internet, eliminating television and other blather, fasting, and arising at night or an hour earlier each day for quiet, uninterrupted time with Our Lady and her Rosary.  Still , they are not sufficient for some readers, it is claimed.  I must admit, I have difficulty believing that those methods, if assiduously followed have proven unfruitful; but if so, please consider that St. Joseph has never at any time failed to help anyone who turned to him with trust and asked that he assist them to pray the Rosary attentively.

Please simply ask St. Joseph to help you pray your Rosary. If you start your day, as early as possible – you must get up earlier than the devil, as Sister used to tell us when we were children! – so get up early, ask St. Joseph to help you prepare your heart and mind, and then pray your first Rosary of the day, the Joyful Mysteries are his especial forte! Trust in him! You will not be disappointed. That is why he appeared at Fatima and he will bring you peace and many blessings!

If you still have questions, of course you may email me; however, be aware that at present, I am unable to respond to individual emails due to constraints of time and energy. I appreciate emails and will endeavor to respond in posts or on the “About” page when indicated.

For information on the Message of Fatima and the requisite devotions, please see our post: The Message of Fatima. Thank you.

Dear readers, thank you for reading. May God be with you all and Mary keep you close to her Immaculate Heart!

Please, pray the Rosary and confound the devil!

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

  Most Sacred Heart of Jesus, Thy Kingdom come, Viva Cristo Rey!

†  St. Joseph, guardian of the Holy Family, protect our families, protect our priests!

†  St. Michael the Archangel, defend us in battle.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

© All Content Copyright 2013-2017 ReturntoFatima.org. All Rights Reserved.

Revisiting Sister Lúcia’s 1957 Interview

For the remainder of this year, in order to honor the Centenary of Fatima, we hope, Deo volente, to focus more fully on the Message itself and the response of the Vatican. Our goal, as always, is to affirm the true message of Fatima in the face of the constant and nearly overwhelming obstructions and obfuscations of the ancient enemy which seeks everywhere to wage war against the Immaculate Virgin and her Son, our Lord Jesus Christ, the true  and eternal ruler of the world. This post, which is already familiar to most readers, is included to help form a basis for following posts.

Today, we provide the text of the well-known, (but not as well-understood) interview which Sister Lúcia granted to Father Augustin Fuentes the day after Christmas, 1957. Our source is Volume III of Frère Michel de la Sainte Trinité’s The Whole Truth About Fatima. it is the source of most of the other articles on the subject, although Tradition in Action has a translation done by the polymath Mr. Atila Guimaraes which is excellent. It may be found here: link.  My comments in red follow  the quotes from Frère Michel.

Sister Lúcia’s 1957 interview with Father Augustin Fuentes

Father Augustin Fuentes was a Mexican priest, the vice-postulator of the causes for beatification of Francisco and Jacinta,  and simultaneously postulator for the causes of the Mexican martyrs under the Masonic persecution of Elias Calles (1924-1928).  In effect, he had the privilege of speaking at length with the Fatima seer on December 26, 1957. He had already met Sister  Lúcia on August 10, 1955. After his return to Mexico, on May 22, 1958, he gave a conference to the mother-house of the Missionary Sisters of the Sacred Heart and Our Lady of Guadalupe. During this conference he reported Sister Lucy’s words. The account of this conference was published, Father Alonso stresses, ‘with every guarantee of authenticity and with due episcopal approval, including that of the Bishop of Leiria.’ Father Fuentes made it clear that this was a message received ‘from the very lips of the principal seer.’ Here are the excerpts of the original Spanish text quoted by Father Alonso: [Note: Fr. Alonso was the official Archivist of Fatima.]

Father Fuentes’ introduction: “I wish only to tell you about the last conversation which I had with Sister Lucy on the 26th of December last year. I met her in her convent. She was very sad, very pale and emaciated. She said to me:

“Father, the Most Holy Virgin is very sad because no one has paid any attention to Her message, neither the good nor the bad. The good continue on their way but without giving any importance to Her Message. The bad, not seeing the punishment of God actually falling upon them, continue their life of sin without even caring about the message. But believe me, Father, God will chastise the world and this will be in a terrible manner. The punishment from Heaven is imminent.

Father, how much time is there before 1960 arrives? It will be very sad for everyone, not one person will rejoice at all if beforehand the world does not pray and do penance. I am not able to give any other details because it is still a secret. According to the will of the Most Holy Virgin, only the Holy Father and the Bishop of Fatima are permitted to know the secret, but they have chosen to not know it so that they would not be influenced. This is the third part of the Message of Our Lady which will remain secret until 1960.  [The “punishment from Heaven” so “sad for everyone”  was the refusal by Pope John XXIII to obey Our Lady of Fatima’s clearly stated wishes to reveal her secret in 1960.]

“Tell them Father, that many times, the Most Holy Virgin told my cousins Francisco and Jacinta, as well as myself, that many nations will disappear from the face of the earth. She said that Russia will be the instrument of chastisement chosen by Heaven to punish the whole world if we do not beforehand obtain the conversion of that poor nation… [This refers to both the second portion, that is, the material chastisement and the third portion, the spiritual chastisement. Thus, the spiritual devastation of nations along with the actual material disappearance of entire nations.]

Father, the devil is in the mood for engaging in a decisive battle against the Blessed Virgin. And the devil knows what it is that most offends God and which in a short space of time will gain for him the greatest number of souls. Thus the devil does everything to overcome souls consecrated to God, because in this way the devil will succeed in leaving the souls of the faithful abandoned by their leaders, thereby the more easily will he seize them.

That which afflicts the Immaculate Heart of Mary and the Heart of Jesus is the fall of religious and priestly souls. The devil knows that religious and priests who fall away from their beautiful vocation drag numerous souls to hell… The devil wishes to take possession of consecrated souls. He tries to corrupt them in order to lull to sleep the souls of laypeople and thereby lead them to final impenitence. He employs all tricks, even going so far as to suggest the delay of entrance into religious life. Resulting from this is the sterility of the interior life, and among the laypeople, coldness (lack of enthusiasm) regarding the subject of renouncing pleasures and the total dedication of themselves to God.

Tell them also Father, that my cousins Francisco and Jacinta sacrificed themselves because in all the apparitions of the Most Holy Virgin, they always saw Her very sad. She never smiled at us. This sadness, this anguish which we noted in Her penetrated our souls. This sadness is caused by the offenses against God and the punishments which menace sinners. And so, we children did not know what to think except to invent various means of praying and making sacrifices. (…) The other thing which sanctified these children was to see the vision of hell. [The vision of Hell, and the Devotion to the Immaculate heart to save them, is the first portion of the secret.]

Father, that is why my mission is not to indicate to the world the material punishments which are certain to come if the world does not pray and do penance beforehand. No! My mission is to indicate to everyone the imminent danger we are in of losing our souls for all eternity if we remain obstinate in sin.   [Again, she focuses on the spiritual chastisement which is the true and primary gist of the Message of Fatima. It is typical of the secular mindset prevalent today that so many overlook this. We must maintain our focus on our eternal souls. Yes, the material chastisement is proceeding apace, because the requirements of the second portion of Our Lady’s Secret were never fulfilled, as we have stated often in these pages. But even more serious dangers face us in the eternal damnation of millions of souls, entire nations of souls damned forever due to false mercy and the utter prostitution of the true Faith.]

Father, we should not wait for an appeal to the world to come from Rome on the part of the Holy Father, to do penance. Nor should we wait for the call to penance to come from our bishops in our diocese, nor from the religious congregations. No! Our Lord has already very often used these means and the world has not paid attention. That is why now, it is necessary for each one of us to begin to reform himself spiritually. Each person must not only save his own soul but also all the souls that God has placed on our path…

The devil does all in his power to distract us and to take away from us the love for prayer; we shall be saved together or we shall be damned together.

Father, the Most Holy Virgin did not tell me that we are in the last times of the world but She made me understand this for three reasons.

The first reason is because She told me that the devil is in the mood for engaging in a decisive battle against the Virgin. And a decisive battle is the final battle where one side will be victorious and the other side will suffer defeat. Hence from now on we must choose sides. Either we are for God or we are for the devil. There is no other possibility.

The second reason is because She said to my cousins as well as to myself that God is giving two last remedies to the world. These are the Holy Rosary and Devotion to the Immaculate Heart of Mary. These are the last two remedies which signify that there will be no others.

The third reason is because, in the plans of Divine Providence, God always, before He is about to chastise the world, exhausts all other remedies. Now, when He sees that the world pays no attention whatsoever, then, as we say in our imperfect manner of speaking, He offers us with a certain trepidation the last means of salvation, His Most Holy Mother. It is with a certain trepidation because if you despise and repulse this ultimate means we will not have any more forgiveness from Heaven because we will have committed a sin which the Gospel calls the sin against the Holy Spirit. This sin consists of openly rejecting, with full knowledge and consent, the salvation which He offers. Let us remember that Jesus Christ is a very good Son and that He does not permit that we offend and despise His Most Holy Mother. We have recorded through many centuries of Church history the obvious testimony which demonstrates, by the terrible chastisements which have befallen those who have attacked the honour of His Most Holy Mother, how Our Lord Jesus Christ has always defended the honour of His Mother. [Please note this especially! And consider the evil blasphemy against the Virgin of Fatima by Pope Francis. Remarks which have not so far been corrected by any other prelate.]

Look, Father, the Most Holy Virgin in these last times in which we live has given a new efficacy to the recitation of the Rosary to such an extent that there is no problem, no matter how difficult it is, whether temporal or, above all, spiritual, in the personal life of each one of us, of our families, of the families of the world, or of the religious communities, or even of the life of peoples and nations that cannot be solved by the Rosary. There is no problem I tell you, no matter how difficult it is, that we cannot resolve by the prayer of the Holy Rosary. With the Holy Rosary, we will save ourselves. We will sanctify ourselves. We will console Our Lord and obtain the salvation of many souls.

Finally, devotion to the Immaculate Heart of Mary, Our Most Holy Mother, consists in considering Her as the seat of mercy, of goodness and of pardon, and as the certain door by which we are to enter Heaven.

Frère Michel de la Sainte Trinité: “In December of 1957, even before the death of Pius XII, Our Lady’s messenger already foresaw the grave crisis the Church would have to face. ”

†  †  †

The faith of many has grown cold. And many are the imposters, who seek to capitalize on the message of Fatima for their own aggrandizement.  They see others “getting away with it” and think, “Why not? Who’s to stop me?” And as always with those duped by the Father of Lies, they are partially right. Yet we know that even though there may be no one to stop them in this life, there will be, quite literally, hell to pay in the next life. We must pray for them.

Readers, please keep in mind through all that is soon to come, there is yet a fourth portion to Our Lady of the Rosary’s Great Secret and we must keep it foremost in our thoughts so as not to be disheartened in the darkness and confusion.  This essential fourth part is of course,   her magnificent triumph. Our Lord will show His true mercy for all to see: the triumphant renewal of the Faith through the Immaculate Heart of Mary. The reign of the Sacred Heart of Jesus Christ, King  will be ushered in by devotion to the Immaculata. And we are her children! Apostles of her Immaculate Heart! And so, we hold fast to her through the means she has graciously given to us, her Rosary and her brown Scapular of Mount Carmel, that our faith may not fail.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

  Most Sacred Heart of Jesus, Thy Kingdom come, Viva Cristo Rey!

  St. Joseph, guardian of the Holy Family, protect our families, protect our priests!

  St. Michael the Archangel, defend us in battle.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

© All Content Copyright 2013-2017 ReturntoFatima.org. All Rights Reserved.

At Pontevedra, 1925

Today, we follow up on our earlier post about the words of Our Lady of  Fatima. In that post, “Words, just words“, we noted that,

On her second visit (June 13, 1917), Our Lady told the little shepherds,

“Jesus wishes to make use of you to make me known and loved. He wants to establish in the world devotion to my Immaculate Heart.” …  I will never forsake you. My Immaculate Heart will be your refuge and the path that leads you to God.” …  Our Lady extended her right hand and in front of her palm was a heart encircled by thorns which pierced it. In Lúcia’s words, “We understood that this was the Immaculate Heart of Mary outraged by the sins of humanity and seeking reparation.”

And then, the following month, after showing them the  the vision of Hell, Our Lady said:

You have seen Hell, where the souls of poor sinners go. To save them, God wishes to establish throughout the world devotion to my Immaculate Heart. If people do what I request, many souls will be saved and there will be peace.  The war is going to end. But if people do not stop offending God, another and worse war will break out in the reign of Pius XI. When you see a night illumined by an unknown light, know that it is the great sign that God gives you, that He is going to punish the world for its crimes by means of war, famine, and persecutions against the Church and of the Holy Father.

To prevent this I shall come to ask for the Consecration of Russia to my Immaculate Heart and the Communion of Reparation on the First Saturdays.

If my requests are heeded, Russia will be converted, and there will be peace. If not, she will spread her errors throughout the world, causing wars and persecution of the Church; the good will be martyred, the Holy Father will have much to suffer, various nations will be annihilated. In the end, my Immaculate Heart will triumph. The Holy Father will consecrate Russia to me, she will be converted, and some time of peace will be given to the world.”

Frère Michel de la Sainte Trinité , in Volume II of the Whole Truth About Fatima quotes Sister Lúcia of Fatima’s recollection (given in the third person):

“On December 10, 1925, the Most Holy Virgin appeared to her, and by Her side, elevated on a luminous cloud, was the Child Jesus. The Most Holy Virgin rested Her hand on her shoulder, and as She did so, She showed her a heart encircled by thorns, which She was holding in Her other hand.

At the same time, the Child said: “Have compassion on the Heart of your Most Holy Mother, covered with thorns, with which ungrateful men pierce It at every moment, and there is no one to make an act of reparation to remove them.”

Then the Most Holy Virgin said: “Look My daughter, at My Heart, surrounded with thorns with which ungrateful men pierce Me at every moment by their blasphemies and ingratitude. You at least try to console Me and announce in My name that I promise to assist at the moment of death, with all the graces necessary for salvation, all those who, on the first Saturday of five consecutive months, shall confess, receive Holy Communion, recite five decades of the Rosary, and keep Me company for fifteen minutes while meditating on the fifteen mysteries of the Rosary, with the intention of making reparation to Me.”

In this revelation, Our Lady of the Rosary as Mediatrix of Graces,  promises the supremely valuable gift of God’s grace, that is, the gift of final perseverance, without which other gifts are worthless, “For what doth it profit a man, if he gain the whole world, and suffer the loss of his own soul?” (Matt 16, 26).

Frère Michel continues, “the first fruit of the Communion of Reparation is the salvation of the one practicing it. Let us place no limits on the divine mercy, but keep to the letter of the Blessed Virgin Mary’s promise: whoever fulfills all the conditions set down can be sure of obtaining at the moment of death at least – and this even after miserable lapses back into a state of grave sin – the graces necessary to obtain the pardon of God, and to be preserved from eternal chastisement.”

The devotion of First Saturdays was not at all new, but was given a new emphasis by the Blessed Virgin. Previously, there had existed the practice of devoting Saturdays to Mary. For instance, “The Fifteen Saturdays in honor of the Most Holy Rosary”, a popular devotion of the Rosary Confraternities to receive the Sacraments and perform pious works on each of fifteen consecutive Saturdays in honor of the Fifteen  Mysteries of Our Lady’s Rosary. Pope Leo XIII enriched this devotion with generous plenary indulgences.

Continue reading “At Pontevedra, 1925”

My God, my God, why?

“Greater love than this no man hath, that a man lay down his life for his friends.” John 15,13

With His first Word from the Cross, Our Lord Jesus Christ prayed “Father, forgive them for they know not what they do”. Thus, He begins His crucifixion emphasizing the merciful aspect of God, our Heavenly Father. In the second Word, He rewarded Dismas, the repentant thief. Then, with the third Word, He entrusted His Mother to John, and thus to us, and entrusts us to her. We take note that this Word alone binds every follower of Christ to defend the honor of the most Blessed Virgin Mary. Think for yourselves the dismal situation today, in this bitter passion of the Church.

After these first three Words, comes the fourth, which breaks upon us like a storm at dawn, when the sun’s light is withdrawn and the lightning illumines the torrents of rain and the wind-whipped trees.

“My God, my God, why hast Thou forsaken me?”

At this very hour, at this very Word, the darkness of the eclipse began to ease. In Father Groenings’ words, it “marked a turning point in which error’s shadow was to recede before truth, and the day of salvation was to begin.

My God, my God, why hast Thou forsaken me?

How are we to understand such a complaint? Is Christ doubting His Father? Modernists have implied such. What is the truth?

In the first place, we note that while His first Word from the Cross was from the Son of God to His  Father, this fourth Word is from Christ the Son of Man to God. Again, we turn to Father Groenings:

The abandonment by God of Christ’s human nature was not a separation of the latter from the second Person of God. For the union of the second Person of the Godhead with Christ’s human nature was and is inseparable. If this union had been dissolved at the death of Christ, then not God, but a mere man would have died for us, and our redemption would not be accomplished.

Neither was the abandonment by God of the human nature in Christ a withdrawal of grace. On the contrary, the plenitude of grace at all times existing in Christ effected that fortitude which bore Him up on the cross as it had done in the Garden of Olives. The abandonment, finally, did not consist in depriving the soul of Christ for a time of the direct vision of God. Christ rather complained, not only that God refused to preserve His human nature from impending death, but also that He abandoned it to suffering without the least solace whatever.

For His human nature might have been relieved in a twofold way;

First, through a direct action on all that contributed to make it suffer: sparing Him the sensible pain of  the thorns, the nails and the scourges, and the interior pain of the mockery and humiliations of the crucifixion.

Secondly, God could have filled the soul of Christ with such consolation that He would not have felt external pain. This was done for many of the martyrs, who rejoiced even as they endured torture for Christ.

However, nothing of the kind happened, On the contrary, God abandoned the soul of Christ to repugnance, to fear, to sadness and to the excruciating knowledge that His Passion would be useless to so many human beings. God even allowed Satan whose hour was at hand, to use this time of sufferings to cruelly torture the Soul of Christ. Indeed, the only assistance God gave was to allow Christ’s human nature  the strength  to sustain it in order to prolong His suffering.

This was the object and the cause of Christ’s plaintive reproach. And we know that  Christ gave the full consent of His Will to this abandonment.

Continue reading “My God, my God, why?”

Fatima, Akita and the Chastisement, II

Please, if you haven’t already, be sure to read Dr. Roberto de Mattei’s article on Rorate Caeli here..
It is an excellent synopsis of  the Message of Fatima placed within its historical context. Hopefully, many will read it, and I also will post more soon.

As requested, a repost::

In our previous post, we briefly outlined the Blessed Virgin Mary’s appearances at Fatima on October 13, 1917 and at Akita on October 13, 1973. Today we consider the meanings behind the rich symbols of these two visits from the Queen of Heaven.

Who is she that cometh forth as the morning rising, fair as the moon, bright as the sun, terrible as an army set in array?
. Grant that I may praise thee, O Sacred Virgin, give me strength against thy enemies!

The Rosary, Foremost Message of Fatima and Akita

In both, our Blessed Mother called us to the Rosary. In fact, at Fatima, she identified herself as Our Lady of the Rosary, the name by which she calls her children to pray to her. And at each visit to Fatima, she requested the daily Rosary. In her last appearance at Akita, Oct. 13, 1973, Our Lady stressed the importance of the Rosary, saying,

“The only arms which will remain for you will be the Rosary and the Sign left by my Son. Each day recite the prayers of the Rosary. With the Rosary, pray for the Pope, the bishops and the priests.”

Dear Readers, this is urgent! Never before have we needed the Rosary as we do now – and yet never before has the Church been so resistant. False devotions, distractions, have been allowed to detract from the Rosary. For your salvation and the salvation of those entrusted to you:

Please commit to Our Lady right now, to pray the traditional Rosary, that is the Rosary as it existed when she requested it at Fatima and Akita, and as she confirmed to us with the beautiful visions of the little shepherds of Fatima on October 13, 1917. That is,  the Joyful, Sorrowful and Glorious Mysteries plus the Fatima Decade Prayer.

Each day, live and pray all these mysteries of Our Lady’s Rosary. Do not get sidetracked by other devotions, no matter how much appeal they may have for you. Her children must serve her by obedience!

I love the Little Office of the Blessed Virgin Mary, but if obligations cause me to cut back some devotions, I omit a bit of this beautiful Office, rather than cut back on my quiet time with Our Lady or her Rosary. For that is truly our lifeline to Mary, by which she channels grace and healing to this poor suffering world. Despite what Pope Francis tells us, the greatest evil is not inequality, it is sin. Yes, there is no greater evil than sin.

Poverty, pain, horrid death, no, none of these is the true evil, for sin is the origin of all suffering. Sin alone is the greatest evil. The Immaculata’s active purity – for it is not some passive quality – some lack, no,  the Purity of the Immaculata is the most powerful force against sin and suffering.  God has decreed that it is through her Immaculate Heart that we receive the graces essential for our salvation, for she is mediatrix of all graces. The modernist Church rejects this truth to its own damnation.

By our Rosaries, we combat the filth invading the Church. This filth is not only the human, physical filth of the unnatural lusts consuming these poor sick priests and prelates, it is the spiritual filth of their perverted faith, for they have replaced the clear, beautiful faith given us by our Savior Jesus Christ, with the false faith of Judas, Luther and the other servants of Satan, the implacable enemies of our Lord Jesus Christ and His Church.

Continue reading “Fatima, Akita and the Chastisement, II”