The Fifth Visit: a Mysterious Cloud and a Rain of Flowers

One hundred years ago today …

By the time of Our Lady’s Fifth Visit to Fatima on September 13, 1917, nearly  30,000 people had gathered at the Cova da Iria. While waiting for noon to arrive, Lúcia led the Rosary for the crowd. At noon, a certain phenomenon announced the arrival of Our Lady to many in the crowd.

“In October I will perform a miracle so that all may believe.”

Again drawing from various sources, but especially from Frère Michel de la Sainte Trinité we read:

Among the numerous testimonies describing the marvels which Our Lady wished to accompany Her coming, the most detailed is undoubtedly from Father John Quaresma, who later on became Vicar General of Leiria. He had come there incognito, in secular clothing with two other priests, Fathers Manuel do Carmo Gois and Manuel Pereira da Silva, in the same dress. All three surveyed the events from an elevation at the side of the Cova.  In 1932, Msgr. Quaresma, in a letter to his colleague Msgr. Carmo Gois, recalls the prodigious event of September 13 in all its details:

“On a beautiful September morning we left Leiria in a rickety carriage drawn by an old horse, for the spot where the much discussed apparitions were to take place. Father Gois found the high point of the vast amphitheatre from which we could observe events without approaching too nearly the place where the children were awaiting the apparition. At midday (solar time) there was complete silence. One only heard the murmur of prayers.

“Suddenly there were sounds of jubilation and voices praising the Blessed Virgin. Arms were raised pointing to something in the sky. “Look, don’t you see?” “Yes, yes, I do…!” There was much satisfaction on the part of those who did. There had not been a cloud in the deep blue sky and I too raised my eyes and scrutinized it in case I should be able to distinguish what the others, more fortunate than I, had already claimed to have seen. With great astonishment I saw, clearly and distinctly, a luminous globe, which moved from the east to the west, gliding slowly and majestically through space. My friends also looked and had the good fortune to enjoy the same unexpected and delightful vision. Suddenly the globe, with its extraordinary light, disappeared. Near us was a little girl dressed like Lúcia and more or less the same age. She continued to cry out happily: “I still see it! I still see it! Now it’s coming down!”

“It then began to approach the holm oak of the apparition. Then the sun’s brightness diminished, the atmosphere became golden yellow, like the other times. Some people even reported being able to distinguish the stars in the sky. Lúcia began to speak …

“What does Your Grace want of me?”

“Continue to say the Rosary in order to obtain the end of the war. In October, Our Lord will come, as well as Our Lady of Sorrows and Our Lady of Carmel. Saint Joseph will appear with the Child Jesus in order to bless the world.”

Then, regarding the penitential practice of wearing the coarse rope around their waists, Our Lady told Lúcia:

“God is satisfied with your sacrifices, but He does not want you to sleep with the rope. Wear it only during the day.”

The fourth Memoir adds:

“In October I will perform a miracle so that all may believe.”

Then Our Lady began to rise as usual, and disappeared.

AN AMAZING “RAIN OF FLOWERS”

During the time of the apparition the majority of the pilgrims had enjoyed a marvelous spectacle: they saw falling from Heaven a shower of white petals, or round, shining snowflakes which slowly descended and disappeared as they approached the ground. Here are a few testimonies:

“Very high up we saw little white forms like snow in the air, coming across from the east to the west. One could say they were doves, but we could clearly see that they were not birds. On the slope, to the west, stood Father Joaquim Ferreira Gonzalves das Neves, parish priest of Santa Catarina da Serra… I turned towards him and asked him if he saw something. He said no. I indicated the direction to him, and suddenly he declared that he saw also.”

It was an unheard of phenomenon, which the witnesses were not able to describe very well:  “One might think they were stars”, declared Manuel Gonzalves, from the hamlet of Montelo. Others spoke of a rain of white roses, which vanished at the approach of the ground.

A MYSTERIOUS CLOUD

The Blessed Virgin wished to give the crowd gathered around the holm oak where She was appearing another sign of Her presence:

“A pleasant looking cloud formed around the rustic arch which dominated the little tree-stump. Rising up from the ground, it grew thicker and went up into the air until it was five or six metres high; then it disappeared like smoke that vanishes before the wind.

“A few moments later, similar curls of smoke were formed and disappeared in the same manner, and then a third time.”

“Everything happened as though some invisible thurifers were incensing the Vision liturgically. The three incensations together lasted the whole time of the apparition, that is from ten to fifteen minutes.”

In his letter approving devotion to Our Lady of Fatima, the Bishop of Leiria declared this phenomenon “humanly speaking inexplicable”.

THE LUMINOUS GLOBE GOES BACK UP TO HEAVEN

Not everything was over with yet. At the end of the Apparition, when the Blessed Virgin had finished transmitting Her message, Lúcia  exclaimed: “If you want to see Her, look over there! And she pointed with her finger towards the east. Then once again the luminous globe having an oval form could be seen, going up into the air and leaving the Cova da Iria in the direction of the east.

Here is the conclusion of Msgr. Quaresma’s account:

“After a few minutes, about the duration of the Apparitions, the child began to exclaim again, pointing to the sky: ‘Now it’s going up again!’ And she followed the globe with her eyes until it disappeared in the direction of the sun.”

“What do you think of that globe?” I asked my companion, who seemed enthusiastic at what he had seen. “That it was Our Lady”, he replied without hesitation. It was my undoubted conviction also. The children had contemplated the very Mother of God, while to us it had been given to see the means of transport which had brought Her from Heaven to the inhospitable waste of the Serra de Aire.

“I must emphasize that all those around us appeared to have seen the same thing, for one heard manifestations of joy and praise of Our Lady. But some saw nothing. Near us was a simple devout creature weeping bitterly because she had seen nothing.

“We felt remarkably happy. My companion went from group to group in the Cova and afterwards on the road, gathering information. Those he questioned were of all sorts and kinds and of different social standing, but one and all affirmed the reality of the phenomena which we ourselves had witnessed.”

THE MESSAGE OF THE SIGNS

Far from overwhelming the little seers with interminable discourses which they would not be able to remember, Our Lady showed an admirable pedagogy at Fatima. She contented Herself to humbly take up certain themes, all closely connected, and She repeated them from month to month, each time adding some new element. Thus on October 13, She repeats almost entirely, although in a different way, Her words of September 13. Thus it will be more fruitful to comment on Her last two messages at the same time…

Let us consider what constitutes the originality of this fifth apparition, that is the striking atmospheric signs which accompanied the coming of Our Lady and Her return to Heaven. To be sure, they were first and above all sensible proofs mercifully granted by Her, to convince still more the crowds of the faithful gathered in the Cova da Iria of the reality of Her presence. And in fact these signs would encourage innumerable pilgrims to return for the last rendezvous, to the point where there were almost twice as many, from 50,000 to 80,000!

But the miracles of Our Lord and the signs accomplished by Our Lady of Fatima are not only extraordinary facts which bear witness to their supernatural origin, they are also symbols rich in meaning, the sensible expressions of a mystery… Thus all the surprising marvels of September 13, which filled with joy all those who had the privilege of contemplating them were like a language, the discreet and veiled manifestation of the Immaculate Virgin who during this time appeared in brilliant light to Her three usual confidants. And first of all, this luminous globe which preceded the apparition…

THE IMMACULATE ONE CAME DOWN FROM HEAVEN

Yes, such was indeed the clearest conclusion spontaneously drawn by all those who had seen the mysterious luminous globe slowly and majestically gliding into space, going from east to west, to descend finally on the holm oak of the apparition, before going back into space, in the direction of the east. The sign was simple, and its meaning was obvious to all: “It was Our Lady who came!” exclaimed Father Gois. And Father Quaresma explained: “The little shepherds had seen the Mother of God Herself. To us it had been given to see the means of transport, if one may so express it,  which had brought Her from Heaven to the inhospitable waste of the Serra de Aire.”

Frère Michel takes pains in his account to make clear that an essential function of the apparition was to emphasise the reality of the Blessed Virgin’s glorified body appearing there. Not some mystical appearance of a symbolic representation of Mary, but she herself. We need to bear this in mind in order to counteract the all-pervasive effects of modernism, which seeks always to undermine the physical reality of Jesus’s real presence and Mary’s as well.

Despite the modernists, at Fatima as at Lourdes, much evidence allows us to affirm that Heaven visited the earth, the Virgin Mary descended in person in Her risen body to appear to the three shepherds, to transmit Her message to them, and comfort the innumerable crowds with Her invisible presence. Then She went back up to Heaven, resplendent with Light, always towards the east from whence She had come.

This last detail, very well attested by the seers, is still another symbolic trait rich in biblical reminiscences: Does it not remind us of the Spouse in the Canticle of Canticles? “Who is She that cometh forth as the dawn, fair as the moon, bright as the sun, terrible as an army in battle array?” (Canticles 6, 9)

THE IMMACULATE ONE, ARK OF THE NEW COVENANT

During all the apparitions since June 13, many witnesses had noticed a thin white cloud, very pleasant to look at, forming above the holm oak. It remained there for the whole duration of the apparition, before gently going up in the sky towards the east, before finally disappearing. In August, almost everybody could see it. The same phenomenon took place on September 13, but in an even more lavish manner, since the unusual cloud formed and then disappeared three times in a row, during the ten minutes Our Lady had spoken to the children.

This mysterious cloud which enveloped the apparition, as if to manifest its presence while concealing it at the same time, does it not remind us once again of the great biblical theophanies? Certainly, for from the giving of the law to Moses on Sinai to the Transfiguration of Jesus on Mount Tabor, the cloud always appears in sacred history as the symbol and sensible expression of the divine Presence. But how can we explain the fact that a creature, even the most sublime, the Blessed Virgin, could manifest Herself in the glorious aura of a specifically divine attribute?

The answer is rich in mystical significance and is taught in the Gospel of St. Luke, by way of allusion but still quite clearly: through a series of hints that the exegetes have perfectly grasped, the Evangelist identifies the Virgin Mary with the Ark of the Covenant. This Ark, hidden under the Tent, was like a movable sanctuary, the place where Yahweh had fixed His residence, accompanying Israel in its wanderings; and the Cloud manifested His presence. As soon as the Ark was introduced, we read in the Book of Exodus, “the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle.” (Ex. 40:34-35) After the building of the Temple by Solomon, the Ark was solemnly carried in by the priests to the Holy of Holies. And finally, it is by the Cloud that Yahweh manifests that He is taking possession of His Temple, and establishes His abode there.

Now the symbolism is clear: by manifesting Herself in the cloud in each of Her apparitions, did not Our Lady wish to signify to us one of the most sublime aspects of Her mystery? In these three clouds observed on September 13 and October 13, which also remind us of the triple incensation in the liturgy, the Immaculate Virgin shows us that She is the Abode and the Temple of God, the Sanctuary of the Holy Trinity, and the Ark of the New Covenant. In addition to Her message, it seems that at Fatima the Virgin Mary wished to teach us, in an incomparable synthesis, and in both a sensible and symbolic manner, all the highest perfections of Her personal vocation, already chanted for many centuries by the liturgy of the Church: “Ark of the Covenant, pray for us!”

THE  IMMACULATE  ONE,  DISPENSER  OF  A  SHOWER  OF  GRACES

As for the gracious shower of rose petals or snowflakes, the significance can be grasped immediately. The symbolism is so natural that the expression “a shower of graces” has become commonplace. For example, we need only recall the beautiful words of St. Therese of the Child Jesus who, planning to spend her Heaven doing good on earth, said to her sister: “You’ll see, it will be like a shower of roses.”

At Rue du Bac, Our Lady had declared to St. Catherine Laboure: “Come to the foot of this altar. Here, graces will be poured out on everybody who will ask for them with confidence.” Is it not the same pressing invitation that Our Lady wished to express at the Cova da Iria, by the eloquent symbol of a preternatural rain? Unquestionably yes. And as if to encourage the pilgrims to come en masse to this blessed place, where she showered Her graces profusely, she renewed the same prodigy of this mysterious rain on May 13, 1918, and one more time, on May 13, 1924: this time Bishop da Silva of Leiria was at the Cova da Iria and could bear witness to it himself.

BLESSED ARE THOSE WHO HAVE NOT SEEN AND HAVE BELIEVED!

And yet, Msgr. Quaresma writes, “some people saw nothing at all.” “It seems that the proportion of those who saw nothing was about a third of the total”, Canon Barthas’ remarks. Did Our Lady wish to try their faith? It seems likely. Far from favoring only the believers, or those who intensely desired to finally see tangible proofs of the supernatural character of the events, many of them did not notice any extraordinary phenomenon that day. The privation of this consolation was a hard trial for them! It remained for them to have blind confidence in the words of Our Lady, and to continue firmly hoping to be more fortunate on October 13; for She had promised since July 13, and repeated this promise to the seers on September 13: “In October, I will perform a miracle so that all may see and believe.”

Carefully note Our Lady’s choice of words, “So that all may believe.”!  Here is the Immaculate Mother of God affirming that Fatima is a message for all. That is, Fatima is not simply a private revelation that we may choose to ignore!

Please note: the above post quotes extensively from Frère Michel de la Sainte Trinité, whose books can be downloaded for free from archive.org, here:

The Whole Truth About Fatima, Vol. 1

The Whole Truth About Fatima, Vol. 2

The Whole Truth About Fatima, Vol. 3

The three links to archive.org should give you nice, clean readable text, unlike other links given previously. I downloaded them as epub files for mac and as mobi files for Kindle and highly recommend their readability. The Kindle version has a very good linked table of contents. I hope they will prove useful to you.

And also from two excellent ebooks by KIC, which I highly recommend:

Fatima: The Signs and Secrets Kindle Edition

Fatima in Lucia’s Own Words: The Memoirs of Sister Lucia, the Last Fatima Visionary Kindle Edition

 

Dear readers, I have treasured this time with you, and the opportunity to provide useful information about Our Lady of Fatima’s message for her children today as we approach the culmination of the minor chastisement. We are working to place every bit of information we have at your disposal, in hopes that it will be helpful to all of you in times to come.

May Our Lady of the Rosary, the Immaculata, Queen of Heaven, be our refuge and bring us safely to heaven!

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

© All Content Copyright 2013-2017 ReturntoFatima.org. All Rights Reserved.

 

The Dragon, the Beast from the Sea and the False Prophet

Sister Lucia of Fatima encouraged us to read Chapters 8-13 of the Apocalypse if we would understand the message of Fatima. That is, she implied that the message is Apocalyptic. And indeed,  we see ourselves, not without a bit of fright, caught up in an unprecedented rush of events that seem to be sweeping the entirety of Christian civilization away, and increasingly replacing the Church with something strange and hideous.

Today, we refer to The Whole Truth About Fatima, Volume III by Frere Michel de la Trinite and will also refer to the writings of Father Herman Bernard Kramer’s Book of Destiny and Father Sylvester Berry’s Apocalypse of St. John. Links will be found in notes at  end of post.

The Message of Fatima is usually broken into three “Secrets”, which are not a sequence, but rather, like the Apocalypse are inter-related. Hence the First Secret, represented by the vision of hell, forms a basis for the remainder. So we begin by considering this First Secret in the light of the Apocalypse as Sister Lucia indicated.

When she showed the children the brief but intense vision of hell, Our Lady solemnly remarked,

“You have seen hell, where the souls of poor sinners go. To save them, God wishes to establish in the world devotion to My Immaculate Heart.”

This apocalyptic vision of the sea of fire sets the stage for the battle between the dragon, the ancient enemy who bears an implacable hatred for the Woman, that is the Virgin who, he knows, will vanquish him. The Apocalypse is the beautiful story of the triumph of this Immaculate Virgin, full of the grace and love of God,  over Satan, full of the darkness and hatred of the denial of God.  This battle of Hell against heaven, of Satan against the Virgin, of hatred against the love and truth of God, this is the basis of the message of Fatima, the battle for souls.

Now, the Second Secret involves the First beast, that is, the Beast from the Sea. As we have discussed earlier, Satan always ever mocks God, and has his own diabolic mockery of the most Holy Trinity, that is, the Dragon as the Father, the Beast from the Sea as the Son and the Second Beast, the Beast from the earth, as the Holy Ghost. Thus, all the diabolical trinity are actually one, as are all the Holy Trinity. Also note that the First Secret may be said to represent Satan himself in his implacable hatred for God and for God’s most blessed creature, the Immaculata, Mother of our Lord Jesus Christ. And so we see that the Second Secret will show us the working of the First Beast. This First Beast, from the “Sea”, is atheistic marxism, the error of Russia, but also the error of all the nations which comprise the “Sea” of the Prince of the World.  Thus, the Second Secret is about the material chastisement,  the wars and plagues that arise from the evil machinations of the Beast from the Sea. The last part of the Secret, that is, the Third Secret is regarding the Second Beast, the False Prophet who reigns through the spiritual chastisement, attempting to set up the reign of Satan within the Church.

This first Beast, then, is the political power – supreme and totalitarian, impious and persecuting the Church. We have been seeing this power spread out all over the earth in this past century as the only power which could stop it, that is, a Pope humbly obedient to the Mother of God, refused to use the spiritual graces and power given to him, preferring instead to “combat” it by earthly diplomacy and other such  trivial and useless means.

Continue reading “The Dragon, the Beast from the Sea and the False Prophet”

July 29, 2017

NOTE: This post amended at 1:25 pm. See addition in red to be perfectly clear. evensong.

It is most important  to understand that the devotions to the Sacred Heart of Jesus, to Christ the King, and to the Immaculate Heart of Mary are all of a piece, as it were, and in no way are separate, disparate, or contradictory. And these are inseparable as well from the Mass and particularly, the Holy Eucharist.  Furthermore, it is essential to grasp that the requests, demands really, of the most Sacred Heart of Jesus, as relayed by St. Margaret Mary Alacoque in 1689, still stand today, more than three centuries after they were made known. Once God has uttered a request, it does not cease to be simply because centuries pass while Catholics turn an indifferent ear to them.

What I had hoped to do in the earlier post was demonstrate the reason Christ Our Lord made His request of the King of France. It was because of the importance of the French Monarchy, as a worldly force established by the will of God for the glory and protection of Christ’s Church. I refer readers to the writings of Solange Hertz as previously cited.

St. Pius X tells us in Vehementer, “The Creator of mankind is also the Founder of human societies, and He preserves them just as He maintains individuals in existence.”  God sent Joan of Arc to make this clear. Her mission was precisely to establish the fact that France was a nation constituted by God under a king who was Jesus Christ’s designated lieutenant. Thus, we see that God first sent St. Joan to aid France, then sent St. Margaret Mary with a message from His Sacred Heart. The engineer of destruction for the latter message was the deceitful Jesuit superior who refused to comply. I will not expand on this now, but it is documented by Hertz in Utopia Nowhere.

At the risk of oversimplifying, I will just state that if Pope Pius XI had only obeyed the commands of the Immaculate Mother of God at Fatima, instead of separating that requested devotion from devotion to the Sacred Heart and Christ the King, he would have been able to fulfill both the demands of the Immaculate Heart and the demands of her Son. Instead of the ever-expanding reign of the evils of satanic marxism, we could have had the glorious reign of Christ the King, through the Immaculata, as Our Lord Himself had so desired.

And what are we to think of France?  The Kingdom of France, established by King Clovis was consecrated by him to  Christ’s Kingship forever by constitutional law. The document’s preamble begins with, “The illustrious Nation of the Franks, having God for Founder,” and closes by praying that, “the Lord Jesus Christ direct those who govern in the way of piety.”  When France’s king failed to submit to the request of its true ruler, Christ the King, it fell to apostasy. Of this, Pope St. Pius X prophesied: “she who had made an alliance with God,” would one day repent and “bear My Name before all peoples and all the kings of the earth.” God’s gifts being without repentance, we may believe that the return to natural law will begin with the conversion of regicide France. (Solange Hertz, “Utopia Nowhere”, loc 1101-1105)

Continue reading “July 29, 2017”

The Moment Has Come …

“The moment has come … ” With these words, Our Lady of Fatima began the most significant and mystical vision of all the Marian apparitions when she appeared to Sister Lucia at Tuy on June 13, 1929. In this post we will attempt to understand the vision and its message for us today in light of the Apocalypse and the events of this centenary year.

Previously, in Apocalypse 12 we saw that great red dragon, whom Pope Leo XIII referred to as, “the ancient serpent, who is the devil and Satan” go to war against the Woman clothed with the Sun, and prepare to make war with “her seed”, the faithful Church.  Chapter 12 ends:

And the dragon was angry against the woman: and went to make war with the rest of her seed, who keep the commandments of God, and have the testimony of Jesus Christ.  And he stood upon the sand of the sea.

Now, we arrive at Apocalypse 13, which reveals the strategy of the dragon, which is satan. In her book, “Beyond Politics”, Solange Hertz describes the scene for us,

Before St. John’s eyes a diabolic trinity began taking shape which appears to be a blasphemous parody of the Father, the Son and the Holy Ghost. The Apostle sees a beast coming up out of the sea, followed by another beast coming from the earth. These two are joined in a close relationship with each other and with the Dragon, who is, of course, Satan himself, and who animates and directs them in such a way that the three operate as one. St. John saw the Dragon give the first beast “his own strength and great power,” so that the reprobates “adored the dragon which gave power to the beast.” The second beast also derives his power from the Dragon, but through the medium of the first beast. We are told, “He executed all the power of the former beast in his sight; and he caused the earth and them that dwell therein to adore the first beast,” just as this first beast had caused them to adore the Dragon. Thus the Dragon mimics the role of God the Father in the Blessed Trinity, source of both the Son and the Holy Ghost, whose parts are played by the two Beasts in the diabolic threesome.

What does St. John tell us of this second beast, the one who arises from the earth, which is symbolic of the Church?

“And I saw another beast coming up out of the earth, and he had two horns, like a lamb, and he spoke as a dragon. And he executed all the power of the former beast in his sight; and he caused the earth, and them that dwell therein, to adore the first beast, whose wound to death was healed.” (Apocalypse 13, 11-12)

Thus, we see that this second beast appears as a lamb, but “he spoke as a dragon”. This warns us that although the beast masquerades as the leader of Christians, he has a diabolic agenda. The reader will draw his own conclusions. For now, we simply point out that St. John’s vision of the diabolical trinity also represents a  reversal of Christendom.  In the diabolical vision, the State derives from Satan and then, the so-called “Church” (one world religion of man) derives from the State and serves the State, not God. This is the direct reversal of Christendom in which Christ reigns over all. This vision is the same as that proposed by Pope Paul VI at the close of Vatican II and most thoroughly exemplified by the new Bergoglian church, which occupies the Vatican and seeks now to draw all  into its deadly grasp, the Franciscans of the Immaculate, the Sovereign Military Order of the Knights of Malta, and now the Society of St. Pius X. And there is none to withstand him.

Let us compare that vision of St. John’s with the remarkable vision granted to Sister Lucia at Tuy, June 13, 1929.

The Vision of Tuy

The moment has come …

 

Suddenly a supernatural light illumined the whole chapel and on the altar appeared a cross of light which reached to the ceiling.  In a brighter part could be seen, on the upper part of the Cross, the face of a man and His body to the waist;  On His breast was an equally luminous dove,  and nailed to the cross, the body of another man. 

A little below the waist, suspended in mid-air, was to be seen a Chalice and a large Host on to which fell some drops of Blood from the face of the Crucified and from a wound in His breast. These drops ran down over the Host and fell into the Chalice. 

Under the right arm of the Cross was Our Lady with Her Immaculate Heart in Her hand … (It was Our Lady of Fatima with Her Immaculate Heart… in Her left hand… without a sword or roses, but with a crown of thorns and flames…) 

Under the left arm (of the Cross), some big letters, as it were of crystal-clear water running down over the Altar, formed these words: “Grace and Mercy”.

“I understood that it was the mystery of the Most Holy Trinity that was shown to me …”

Then Our Lady said to me:

“The moment has come when God asks the Holy Father to make, in union with all the bishops of the world, the consecration of Russia to My Immaculate Heart, promising to save it by this means.  So numerous are the souls which the justice of God condemns for sins committed against Me, that I come to ask for reparation. Sacrifice yourself for this intention and pray.”

In her memoirs, recounted by Frere Michel, Sister Lucia states that later, by means of an interior communication, Our Lord said to her,

“They did not want to heed My request! … Like the King of France they will repent and do it, but it will be late. Russia will have already spread its errors throughout the world, provoking wars and persecutions against the Church: the Holy Father will have much to suffer.”

This vision at Tuy was Heaven’s warning against the diabolical attacks which even then threatened the Church. In it, God, in His infinite providence is asserting both His dominion and the means He is offering for those who choose to follow Him.  At Tuy, the message of Fatima is confirmed and clarified for those who would see. We are offered the Blessed Virgin Mary, Mother of Our Lord Jesus Christ, Mother of all those who follow Him in truth. God’s dominion is through His grace and mercy, which flow from His crucifixion by which He saves all those who repent from their sins and take up their crosses, following Him. As the vision shows, He nourishes us with His Sacred Body and Blood.

This mystical vision, so rich in its sacred imagery was given for two reasons: firstly, to warn the Pope and hierarchy of that time, who refused to heed it and secondly, to assist the faithful of our time. For at this time, the second beast is perilously close to achieving the goal of the first beast, which is to eliminate the Holy Sacrifice of the Mass.  We discussed this in at least two earlier posts, “June 13, 2015” and “The Message of Fatima for the Post-synodal Church”. An excerpt:

“The period of time after 1917 was a series of setbacks; although the Popes and Bishops recognized Fatima and appeared to honor Our Lady of Fatima, the corruption in the Church continued and devotion to the true message of Fatima was never promoted. Pope Benedict XV, who had succeeded St. Pius X,  dismantled his Anti-Modernist structures including the offices of the Sodalitium Pianum that were finally closed down altogether in 1921. Thus, modernism began its resurgence in the seminaries and universities, preparing the way for those “Periti” who would engineer the the takeover of the Second Vatican Council, which they themselves called the Revolution of 1789 in the Church.

“Benedict  XV was followed by Pius XI, a brilliant intellectual and considered thoroughly orthodox in matters of the faith. However, his secular policies, resulting from the influence of his Masonic Secretary of State Gasparri, brought much harm to the Church. He effectively destroyed Catholic political parties, entered into various concordats, and in 1929 he ceded the Papal States to Italy in exchange for a large sum of money, with which the Vatican then entered the ranks of international bankers. Pius XI’s Secretary of State, Gasparri also engineered a treaty in Mexico which effectively disarmed the Cristeros although the persecution of Mexican Catholics continued for years afterwards. It is most likely that it is these events, the Vatican’s entrance into Masonic controlled international banking (with all the corruption and intrigue that entails)and its betrayal of Catholic faithful, that prompted Our Lady’s return to Sister Lucia again.”

With each pope’s arrogant denial of Heaven’s request, the darkness and chaos increased as grace and faith ebbed away until we finally arrived at the apotheosis of the modernist heresy, Jorge Bergoglio, who seeks to complete the total perversion of the faith in time for the “celebration” of Martin Luther’s soul destroying revolution.

Pope Francis came to Fatima and on the 100th anniversary of Our Lady of the Rosary’s first apparition, and here is what he offered Our Lady by way of a tribute:

“Pilgrims with Mary… But which Mary? A teacher of the spiritual life, the first to follow Jesus on the “narrow way” of the cross by giving us an example, or a Lady “unapproachable” and impossible to imitate? A woman “blessed because she believed” always and everywhere in God’s words (cf. Lk 1:42.45), or a “plaster statue” from whom we beg favours at little cost? The Virgin Mary of the Gospel, venerated by the Church at prayer, or a Mary of our own making: one who restrains the arm of a vengeful God; one sweeter than Jesus the ruthless judge; one more merciful than the Lamb slain for us?

“Great injustice is done to God’s grace whenever we say that sins are punished by his judgment, without first saying – as the Gospel clearly does – that they are forgiven by his mercy! Mercy has to be put before judgment and, in any case, God’s judgment will always be rendered in the light of his mercy. Obviously, God’s mercy does not deny justice, for Jesus took upon himself the consequences of our sin, together with its due punishment. He did not deny sin, but redeemed it on the cross. Hence, in the faith that unites us to the cross of Christ, we are freed of our sins; we put aside all fear and dread, as unbefitting those who are loved (cf. 1 Jn 4:18). …”

“With Mary, may each of us become a sign and sacrament of the mercy of God, who pardons always and pardons everything.”

The best rebuttal of that blasphemous tripe is from Christopher Ferrara who defended Our Lady most elegantly in his Fatima Perspective 1008.

In it, Mr. Ferrara affirms that, “Mary …  is the Immaculate Conception, the sinless Virgin Mother of God, the Mediatrix of all Graces, and the Co-Redemptrix, Who from all eternity was destined to play Her central role in the Redemption by bearing the God-Man conceived by the Holy Ghost in Her own womb, flesh of Her flesh, Her true Son.” …

“And then the false alternative, combined with caricature: it is either the “Mary of the Gospel” or the “Mary of our own making: one who restrains the arm of a vengeful God; one sweeter than Jesus the ruthless judge; one more merciful than the Lamb slain for us…” …

“Implicit in this snide distortion of the traditional Catholic view of Mary is, first of all, an implicit negation of the entire Message of Fatima, which involves precisely the ultimatum that God will inflict terrible punishments on humanity and that souls will be lost for all eternity unless the Virgin’s requests are granted. Moreover, the vision the Vatican itself published in 2000 depicts the destructive rays emanating from the avenging angel being repelled by none other than the Blessed Virgin.

Mr. Ferrara concludes by affirming  that implicit in the message of Fatima is the Catholic teaching that God’s  mercy extends, through the Immaculate Mother of God, to souls that have recourse to Her. “That is, God deigns to allow His Mother a singular intercessory power possessed by no other human creature.”

Thus, we see something never before seen in the history of the Church: the reputed Vicar of Christ insulting Christ’s Mother at the very place of her apparitions on the 100th anniversary of Fatima. Do you think His justice is not outraged? However, who among the hierarchy defended Our Lady of Fatima and her message?  Was there any Bishop ?  I repeat, who defended Our Lady?

There is so much more that you need to understand about this, but it is very late now. Please, for the love of the Immaculata, turn to her, pray her Rosary, ask her help to perform pleasing acts of penance and a thorough and complete Consecration, both personal and of your family if appropriate.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

  Most Sacred Heart of Jesus, Thy Kingdom come, Viva Cristo Rey!

  St. Joseph, guardian of the Holy Family, protect our families, protect our priests!

  St. Michael the Archangel, defend us in battle.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

© All Content Copyright 2013-2017  ReturntoFatima.org. All Rights Reserved.

Why not 1929?

For those who have asked why “The One Hundred Years”  began in 1917, when Our Lady said at that time that she would come later to ask the Consecration and in fact, did not formally request it until 1929, we offer the following considerations.

First, we look at the example cited by Our Lord Himself, that is, His own request to St. Margaret Mary Alacoque on June 17, 1689 that the King of France consecrate France to His Sacred Heart.  It was precisely one hundred years from the date of His request until the date that the Third Estate revolted, and the National Assembly rose against the legitimate King and usurped his power. After this date, the King’s opportunities to consecrate his country faded rapidly until  about three and one half years late (which is the apocalyptic ‘time and times and half a time’) the King forfeited his life at the hands of the masonic revolution. on January 21, 1793.

On July 13, 1917, after showing the children the vision of hell, Our Lady said regarding God’s coming punishment for sin,  “To prevent this, I shall come to ask for the consecration of Russia to My Immaculate Heart, and the Communion of Reparation on the First Saturdays.”

Thus, fully 12 years before her formal request in 1929, Our Lady was alerting the Vatican to her desires. In those days,  the Holy See had what was widely recognized as the best communications network in the world regarding the subjects it was attuned to.  By the time of October’s  Miracle of the Sun, which was announced months earlier and was widely publicised, even in the secular media, the Pope was aware of the Blessed Virgin’s request.

Note also that the children immediately began making reparation and fervently praying the Rosary.  They did not delay and wait until a formal request was made. But what did the Vatican do?

It would have been very easy for the Pope to institute the First Saturdays of Reparation, enrich them with a plenary indulgence and generous partial indulgences and encourage the Devotion of the First Saturdays of Reparation all over the world. The world was suffering in what was then called the “Great War” and it was a perfect time to institute a devotion of reparation which would have elegantly satisfied the Virgin’s  first request and would have unleashed a flood of grace to  prepare the way for the Consecration. The fact that this small request was never even considered tells us much about the  Popes who succeeded St. Pius X, all of whom were under the influence of Cardinal Rampolla that is, of esoteric freemasonry which is gnostic and sodomitic.

I would have liked to post on the complex issue of Pius XI and his sad refusal to heed the Blessed Virgin of Fatima. Instead of obeying Our Lady, this tragic man proposed devotion to St. Therese the Little Flower and even Consecration to the most Sacred Heart of Jesus, but steadfastly ignored the Mother of Our Lord in her merciful message, her simple request.We see clearly by Our Lord’s own words, ” “They did not want to heed My request!”. This, in Christ’s own words, is an indictment of Pius XI and his advisors.

It is to him therefore, that the blame for the spread of the errors of satanic marxism belongs. Pope Pius XI did many laudable things, but he failed to do the one essential thing, that is, to obey the Mother of God.

Continue reading “Why not 1929?”

Cold Comfort in the Time of Dry Wood

Comfort?

A reader remarked to me recently that he finds little comfort today, and that it seems to be most lacking in the Church. As we commiserated over the situation, I recalled a post from long ago, “Cold Comfort at Calvary”. I looked up it up, it was from Fall, 2014 when we were all stunned nearly speechless under the blows of this Most Merciful® Pope and reread:

“There is simply no way that this can be happening if the Pope and his Prelates practiced the Faith. If they prayed the Rosary daily as Our Lady asked, even only a 5 decade rosary,

It is impossible to pray those mysteries and not grow in the love of Jesus, impossible not to grasp His suffering at our sins, especially at our indifference to His sweet and merciful love for us. It is impossible to avoid feeling a deep contrition for our sins and a deep commitment to reforming our lives and making reparation for our sins and the sins of others. …

All of this miserable mess of Pope Francis’ making could have been averted had only Our Lady of Fatima’s commands been heeded. And this will not end until we do, one way or another, learn to obey and turn from our complacency to repentance.”

Reality?

What we were only just discovering in 2014 has by 2017 become a dreary litany of sleazy tributes to fornicators, adulterers, sodomites, abortionists, terrorists and heretics. This man who picks his nose in public, speaks of coprophagia, and never misses an opportunity to attack faithful Catholics has no discernible faith. What shall we do? We do as all true Catholics have always done. Hold fast the faith, and now, at this time, we look to the Immaculata, the Woman who stands unwavering at the foot of His Cross.

Knowing our weakness, we turn to her for comfort, for strength. Where do we seek her? According to many devout Catholics today, she is to be found in a plethora of devotions, many of them innocuous in themselves, but all of them distracting from this Woman who came to call us to her, to take comfort in the strength of her perfect purity, unflinching obedience, unfailing love.  Today, she walks the bloody stones of Calvary’s path, never taking her eyes off Him, except to gaze pleadingly at her children, “Come, abide with Us, here is true mercy. This is what mercy really looks like. Come, be still, and know.”

Crucify Him! His blood be upon us!
Dry Wood

And so, we see Him; He struggles painfully to regain His footing. See He has fallen again. The women weep and watch. His blood-dimmed eyes meet theirs; He says,

“Daughters of Jerusalem, weep not over me; but weep for yourselves, and for your children. For behold, the days shall come, wherein they will say: Blessed are the barren, and the wombs that have not borne, and the paps that have not given suck. Then shall they begin to say to the mountains: Fall upon us; and to the hills: Cover us. For if in the green wood they do these things, what shall be done in the dry?” (Luke 23, 28-31)

Indeed, what shall be done in this time of utterly dead, dry wood? We look to the Apocalypse, when the stars fall from heaven and the winter figs are shaken from the tree, “they say to the mountains and the rocks: Fall upon us, and hide us from the face of Him that sits upon the throne and from the wrath of the Lamb: For the great day of their wrath is come, and who shall be able to stand?” (Apoc. 6)

Where are we to seek comfort at this time, the time of the dry wood? There is no other place – although He falls, and we fall with Him, we must be here, now, in this place, struggling to stand with this cross. At times, we must first regain our footing by kneeling. It is in the Rosary that we draw strength from the Immaculate. The entire grace, strength and life of the most Holy Trinity pours forth from her Sorrowful and Immaculate Heart, through this Rosary. Here. Now. We are so blessed to realize we have no words, we are mute in this roaring silence that ‘whelms us over, washes us in this most pure and perfect tide. “Full of grace … the Lord … with thee  … blessed art thou … blessed is the fruit …. Jesus … pray for us …. death “.

Death and Life

Here is Death. A death like no other. We thought we knew life, thought we knew death. Yet in this profound Death, Life pours forth. As Eve was born from Adam’s side, the bride of Christ is born from the opening in Love’s side. And Love begets Love. He Who gives His Life for His Bride is begetting Her anew., even as it appears to the world that They both have been vanquished at last. For, “In the end, My Immaculate Heart will triumph.”

We are here, witnesses to the the sacrilege, witnesses to the outrage. Witnesses to the Love which surpasses all others. We will not turn aside.

Abide in His love. Return to Fatima.

Please, pray the Rosary and confound Satan and all who serve him!

~ by evensong at returntofatima.org for love of the Immaculate Heart of Mary.

Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

© All Content Copyright 2013-2017 ReturntoFatima.org. All Rights Reserved.

The Centenary of Fatima and the Passion of the Church

Father Malachi Martin was bound, unfairly he believed, but nevertheless bound by an oath against revealing the Third Secret, or more properly, the third portion of the Secret of Fatima. But this chafed him so that he increasingly indicated insights into the secret’s meaning as time went by and the devil’s own chaos increased in the Church. It must have been a terrible burden to know that if only he were able to speak out, so many souls might have repented and been saved! But Father took solace in obedience, knowing as he did that it was by way of the arrogant disobedience of Popes that this assault from hell came about.

And so, even though bound by his oath, Father allowed certain insights. If we review all the hints he gave us in his books and interviews, they fall into a pattern roughly consisting of three portions,

  1. A material chastisement
  2. A spiritual chastisement
  3. The action of Russia in both chastisements.

Frère Michel de la Sainte Trinité  also believed that Russia was the key player in both the physical and spiritual events of the chastisement. Additionally,  Frère Michel stressed that the physical chastisements began with the Second World War and since Russia has not been consecrated properly – and thus cannot be exorcised of Satanic control – the ongoing war will only continue, eventually enveloping the entire world with one horrific conflagration of intense terror. The force behind this will of course, be Russia, or more precisely, satanic marxism.

Satanic marxism is also behind the spiritual chastisement which continues apace until the Church is eventually reduced to a very small  and seemingly impotent remnant. There should be little doubt that Pope Francis is a satanic marxist and is the Pope that Father Malachi Martin alluded to as the last pope of this era and who would be under the control of Satan. It has been said before that the Age of Apostasy began with Martin Luther and will end with Luther’s own Pope. That would appear to be Francis.  St. Hildegard has told us what to expect of this pope and Blessed Elizabeth Canori Mora has also warned us of what is to come.

In a previous post we quoted Antonio Socci’s account of Pope Benedict’s revelation at Fatima in 2010:

But a resounding explicit confirmation came from Benedict XVI himself, who, during an unexpected pilgrimage to Fatima on May 13, 2010, affirmed: “He deceives himself who thinks that the prophetic mission of Fatima is concluded.”

He added: “there are indicated future realities of the Church which little by little are manifesting themselves… and therefore it is the sufferings of the Church which are announced.”

But could such prophecies be found in that text [of the vision]?

These two phrases of the Pope in that discourse at Fatima prompt reflection:

“Man has the power to unleash a cycle of death and terror, but he is not able to stop it.” And then: “The faith in vast regions of the earth risks being extinguished, like a flame without fuel.”

From these words of Pope Benedict one discerns, therefore, that there is truly something else in the Third Secret and that it is dramatic for the world and the Church. The volume in fact draws from the letters of Sister Lucia and from the unpublished diary “My Way.” Impressive among things previously unpublished, is the account of how Sister Lucy overcame the terror that prevented her from writing down the Third Secret.

The Unpublished Account

At around 4 p.m. on January 3, 1944, in the chapel of the convent, before the Tabernacle, Lucia asked Jesus to make known His will: “I then felt a friendly hand, maternal and affectionate, touch my shoulder.”

And the Mother of God said to her: “be at peace, and write what I have commanded you, but not, however, that which has been given to you to understand its meaning,” intending to allude to the meaning of the vision which the Virgin herself had revealed.

Immediately afterward, said Sister Lucia, “I felt my spirit inundated by a mystery of light that is God and in Him I saw and heard: the point of a lance like a flame that is detached, touches the axis of the earth, and it trembles: mountains, cities, towns and villages with their inhabitants are buried. The sea, the rivers, the clouds, exceed their boundaries, inundating and dragging with them, in a vortex, houses and people in a number that cannot be counted. It is the purification of the world from the sin in which it is immersed. Hatred, ambition, provoke the destructive war.

After I felt my racing heart, in my spirit a soft voice said: ‘In time, one faith, one baptism, one Church, Holy, Catholic, Apostolic. In eternity, Heaven!’ This word ‘Heaven’ filled my heart with peace and happiness in such a way that, almost without being aware of it, I kept repeating to myself for a long time: Heaven, Heaven.” (Antonio Socci)

From this came the strength to write the Third Secret. …

Continue reading “The Centenary of Fatima and the Passion of the Church”

Mary’s Promise, 2017

“Do not lose heart, I will never forsake you! My Immaculate Heart will be your refuge and the way that will lead you to God.” (Our Lady of Fatima, June 13, 1917)
Immaculate Heart of Mary
Sorrowful and Immaculate Heart of Mary, our Mother, Pray for Us Now and at the Hour of Our Death. Amen.

 

I awoke this morning to see the sky that achingly beautiful blue that fills my soul with longing for heaven. Rosary in hand I thought of St. Teresa’s Hail Mary. She appeared to one of her devoted sisters of Carmel to tell her that if she could, she would return to earth  to say just one Hail Mary, so effective is that prayer. And so throughout the day, I pray “St. Teresa’s Hail Mary” for her.

Just think a moment — St. Teresa of Avila, that great doctor of the Church, came back to say, … what?

To explain her mystical insight in the Mansions?

No.

She returned to urge her sisters to pray the simple, loving Hail Mary.

Our Lady’s promise to us is simply this: Her Immaculate Heart, that is, her most pure and perfect will, to strengthen us and lead us through this maelstrom of the spiritual Chastisement of the Church today.

Today, we have a pope who appears to be an apostate, and who misleads the faithful that contraception is allowed in some instances, that some couples who co-habit without marriage have the grace of marriage while many who have been sacramentally married do not,  who never misses the opportunity to attack the faith of those who still listen to him. Then the devil rejoices!

This is the Passion of the Bride of Christ; do not fail Our Lord now.

Although the hour is late, we must struggle in this wreckage of a world with all its dreary temptations. The grace – and with it the graciousness – of the Christian era has receded, leaving a most barren landscape, where lost souls wander. Look around you – how few believe in Christ or His Church; even fewer know of Our Lady of Fatima and even less actually obey her.

It is 100 years after Our Lady’s appearances, and how few Catholics are aware of the simple, effective means God has provided for our salvation and that of those entrusted to us.
The Never-ending Springtime of Vatican II

Briefly then, in summary: Set aside for the moment, sentiment. Satan deceives us by sentiment. With it he is herding poor souls to hell in unprecedented numbers. The internet is filled with sites proclaiming a “salvation” that appeals to our need to feel good, to be comforted. Yet we have no right to be comforted when the very Bride of Christ, His beloved Church is hanging, stripped and tortured on the Cross. Those who offer us comfort in false mercy blaspheme the Cross.

We must perfect our wills. The essence of the love that must transform us is in the the fusion of our will with the Immaculata’s. It must burn brightly within us and through us in all that we do, all that we choose to avoid doing, our sacrifices, penances. We consecrate our hearts to her Immaculate Heart, that is, our wills to her pure and perfect will.

To be very clear: what is necessary is not that we engage in complex spiritual programs or discover new “revelations” or new devotions; no, only one thing is necessary: each moment, in the midst of whatever distractions beset us, we must form the desire to unite our will with our Mother’s. Then, when she has our attention, she will show us the way. This is the way of spiritual infancy, of childlike trust in our Mother.

It is this intention, this movement of the will that is the whole point here.

God sees our intentions. They are so precious to Him. They mean more than heroic deeds accomplished without this love, for whatever comes from the pure heart of the Immaculata is most precious to Him. So give yourself, heart, mind, will to Our Lady and she will offer your imperfect deeds to her Son in loving reparation and in petition for the conversion of poor sinners.

Continue reading “Mary’s Promise, 2017”

January 28, 2017

With yesterday’s repost, we renew our discussion of Apocalypse 8 in order to examine an intriguing quote from Sister Lucia. When asked to comment on the Third Secret she suggested that we faithful read the Apocalypse, especially Chapters 8 and 13. Several Popes have also indicated that the message of Fatima is apocalyptic, as has Father Malachi Martin. In fact, it is quite possible that by reviewing Chapters 8 through 13 we may even gain some insight into what this Pope of Surprises has in store for us; what do you think?

And now we continue with Part 3, which has been updated and much new material added:

“And the second angel sounded the trumpet: and as it were a great mountain, burning with fire, was cast into the sea, and the third part of the sea became blood:  And the third part of those creatures died, which had life in the sea, and the third part of the ships was destroyed.” (Apoc. 8, 8-9)

Our last post in this series, Fatima, Vatican II and the Chastisement 2, did not fully address the verse above. I appreciate that this was pointed out to me. We did mention the common opinion that the burning mountain referred to Islam, but did not note the fact that it may also, and much more probably, refer to Russia. Indeed, Our Lady’s last appearance at Fatima on October 13, 1917, was just days prior to the Bolshevik Revolution of November 7, 1917.

Yes, as Father Sylvester Berry points out in his book, The Apocalypse of St. John, the burning mountain is most certainly a country and with the hindsight we have now, 100 years after Our Lady of Fatima warned that if Russia was was not consecrated,  she (Russia) “will spread her errors throughout the world, causing wars and persecutions against the Church. The good will be martyred; the Holy Father will have much to suffer; various nations will be annihilated.”  Fr. Berry:  “The vision shows that, despite the preaching of the Gospel, some great nation will bring war and bloodshed upon a large portion of mankind. It also predicts great persecutions against the Church. Nations will seek to destroy the Church at all hazards.”

In another earlier post, Islam and the Errors of Russia, we explored the connection between the two evils, Islam and Russia. This will all be clear soon, as the chastisement reveals its contours more clearly. But for now, just note: Blessed Elena Aiello prophesied in the year 1960 (note well the date.) that “Russia will battle America and will overcome Europe. … will raise her flag over the Dome of St. Peter’s.”  Indeed, some have noted that with Pope Francis, we already have a marxist pope, who owns a symbol of the errors of Russia, that is, a hammer and sickle on which Christ Our Saviour hangs, crucified.

Additionally, Sister Lucia herself told Dr. William Walsh, in answer to his inquiry whether the United States of America would be overcome by Communism unless the Consecration was done, “Yes”.

Let’s continue with Father Berry’s remarks on the end of Chapter 8:

A Progressive Accumulation of Evils

“The prophecies of this chapter have been fulfilled many times in the past. No doubt they will often be verified in the future. It should be noted, however, that a progressive accumulation of evils is predicted. At first, it affects individuals only (Apoc. 8: 7). Then a nation or an entire church is involved (Apoc. 8: 8), and a number of great heretics fall away from the Faith (Apoc. 8: 10). Finally, the whole Church suffers from a weakening of Faith and discipline (Apoc. 8: 12). This gradual progression of evil, this “mystery of iniquity” (2 Thess. 2: 7), which was working even in the days of St. Paul will finally usher in the Antichrist. … Whatever interpretation be adopted, there can be no doubt that this verse heralds the beginning of a new and important epoch in the history of the Church.”

This quote is from Father Sylvester Berry’s essential book, “The Apocalypse of St. John”.  As we continue with this series, keep in mind that God our Father has given us His own Son for our Savior and the Blessed Virgin Mary for our Mother and will sustain us in all our needs. The times are approaching when when must hold firm to this faith.

Continue reading “January 28, 2017”

Fatima, Vatican II and the Chastisement, 2

We offer the following post once more – it’s been one of our most widely circulated articles. I hope you will find it useful.

For those who have asked, here is our third installment. Previous posts were Fatima, Vatican II and the Chastisement and Seven Trumpets. Like many others in these dark and confused times, I read (and reread!)  the Apocalypse and books of Catholic prophecy by approved Catholic authors. Today, we have the benefit of a perspective that includes more history than that which was available to previous exegetes of the Apocalypse. In particular, we have the Message of Fatima, from the Queen of Heaven herself, plus the benefit of what we have observed and learned about the Second Vatican Council and its effects on the Church and the world. And with every passing day, Pope Francis and his cohort make the apostasy of the faith ever clearer.

In this series of posts, I hope to look at a few passages from St. John’s Apocalypse in the light of recent history. For our purposes, the term ‘recent’ refers to the events a little before Our Lady of the Rosary’s visits to Fatima in 1917 and on up to the present day, that is to the Synod and its sequelae. I am no expert in this, but simply offer these thoughts as an opportunity to get a discussion going. From what readers tell me, there is a real need for this, and if we can at least get people discussing it, I hope we can help spread the message of Fatima and prepare for what is to come. If you can improve on this, please be sure that I will support you, especially with my prayers. I do welcome all helpful criticism and contributions to the discussion. My email is in the sidebar.

Let’s start with Chapter 8.

[1] And when he had opened the seventh seal, there was silence in heaven, as it were for half an hour. [2] And I saw seven angels standing in the presence of God; and there were given to them seven trumpets. [3] And another angel came, and stood before the altar, having a golden censer; and there was given to him much incense, that he should offer of the prayers of all saints upon the golden altar, which is before the throne of God. [4] And the smoke of the incense of the prayers of the saints ascended up before God from the hand of the angel. [5] And the angel took the censer, and filled it with the fire of the altar, and cast it on the earth, and there were thunders and voices and lightnings, and a great earthquake.

[6] And the seven angels, who had the seven trumpets, prepared themselves to sound the trumpet. [7] And the first angel sounded the trumpet, and there followed hail and fire, mingled with blood, and it was cast on the earth, and the third part of the earth was burnt up, and the third part of the trees was burnt up, and all green grass was burnt up. [8] And the second angel sounded the trumpet: and as it were a great mountain, burning with fire, was cast into the sea, and the third part of the sea became blood: [9] And the third part of those creatures died, which had life in the sea, and the third part of the ships was destroyed. [10] And the third angel sounded the trumpet, and a great star fell from heaven, burning as it were a torch, and it fell on the third part of the rivers, and upon the fountains of waters:

[11] And the name of the star is called Wormwood. And the third part of the waters became wormwood; and many men died of the waters, because they were made bitter. [12] And the fourth angel sounded the trumpet, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars, so that the third part of them was darkened, and the day did not shine for a third part of it, and the night in like manner. [13] And I beheld, and heard the voice of one eagle flying through the midst of heaven, saying with a loud voice: Woe, woe, woe to the inhabitants of the earth: by reason of the rest of the voices of the three angels, who are yet to sound the trumpet.

Father Herman Kramer in his Book of Destiny  explains that the angels exemplify the invisible decrees of God, “for they later at fore-ordained moments blow the trumpets … to announce the beginning of scourges that punish infidelity. … The trumpets announce the advent of judgements. The prophets call themselves God’s trumpets when they announce the coming judgements, wars and enemies.”

Continue reading “Fatima, Vatican II and the Chastisement, 2”