The Moment Has Come …

“The moment has come … ” With these words, Our Lady of Fatima began the most significant and mystical vision of all the Marian apparitions when she appeared to Sister Lucia at Tuy on June 13, 1929. In this post we will attempt to understand the vision and its message for us today in light of the Apocalypse and the events of this centenary year.

Previously, in Apocalypse 12 we saw that great red dragon, whom Pope Leo XIII referred to as, “the ancient serpent, who is the devil and Satan” go to war against the Woman clothed with the Sun, and prepare to make war with “her seed”, the faithful Church.  Chapter 12 ends:

And the dragon was angry against the woman: and went to make war with the rest of her seed, who keep the commandments of God, and have the testimony of Jesus Christ.  And he stood upon the sand of the sea.

Now, we arrive at Apocalypse 13, which reveals the strategy of the dragon, which is satan. In her book, “Beyond Politics”, Solange Hertz describes the scene for us,

Before St. John’s eyes a diabolic trinity began taking shape which appears to be a blasphemous parody of the Father, the Son and the Holy Ghost. The Apostle sees a beast coming up out of the sea, followed by another beast coming from the earth. These two are joined in a close relationship with each other and with the Dragon, who is, of course, Satan himself, and who animates and directs them in such a way that the three operate as one. St. John saw the Dragon give the first beast “his own strength and great power,” so that the reprobates “adored the dragon which gave power to the beast.” The second beast also derives his power from the Dragon, but through the medium of the first beast. We are told, “He executed all the power of the former beast in his sight; and he caused the earth and them that dwell therein to adore the first beast,” just as this first beast had caused them to adore the Dragon. Thus the Dragon mimics the role of God the Father in the Blessed Trinity, source of both the Son and the Holy Ghost, whose parts are played by the two Beasts in the diabolic threesome.

What does St. John tell us of this second beast, the one who arises from the earth, which is symbolic of the Church?

“And I saw another beast coming up out of the earth, and he had two horns, like a lamb, and he spoke as a dragon. And he executed all the power of the former beast in his sight; and he caused the earth, and them that dwell therein, to adore the first beast, whose wound to death was healed.” (Apocalypse 13, 11-12)

Thus, we see that this second beast appears as a lamb, but “he spoke as a dragon”. This warns us that although the beast masquerades as the leader of Christians, he has a diabolic agenda. The reader will draw his own conclusions. For now, we simply point out that St. John’s vision of the diabolical trinity also represents a  reversal of Christendom.  In the diabolical vision, the State derives from Satan and then, the so-called “Church” (one world religion of man) derives from the State and serves the State, not God. This is the direct reversal of Christendom in which Christ reigns over all. This vision is the same as that proposed by Pope Paul VI at the close of Vatican II and most thoroughly exemplified by the new Bergoglian church, which occupies the Vatican and seeks now to draw all  into its deadly grasp, the Franciscans of the Immaculate, the Sovereign Military Order of the Knights of Malta, and now the Society of St. Pius X. And there is none to withstand him.

Let us compare that vision of St. John’s with the remarkable vision granted to Sister Lucia at Tuy, June 13, 1929.

The Vision of Tuy

The moment has come …

 

Suddenly a supernatural light illumined the whole chapel and on the altar appeared a cross of light which reached to the ceiling.  In a brighter part could be seen, on the upper part of the Cross, the face of a man and His body to the waist;  On His breast was an equally luminous dove,  and nailed to the cross, the body of another man. 

A little below the waist, suspended in mid-air, was to be seen a Chalice and a large Host on to which fell some drops of Blood from the face of the Crucified and from a wound in His breast. These drops ran down over the Host and fell into the Chalice. 

Under the right arm of the Cross was Our Lady with Her Immaculate Heart in Her hand … (It was Our Lady of Fatima with Her Immaculate Heart… in Her left hand… without a sword or roses, but with a crown of thorns and flames…) 

Under the left arm (of the Cross), some big letters, as it were of crystal-clear water running down over the Altar, formed these words: “Grace and Mercy”.

“I understood that it was the mystery of the Most Holy Trinity that was shown to me …”

Then Our Lady said to me:

“The moment has come when God asks the Holy Father to make, in union with all the bishops of the world, the consecration of Russia to My Immaculate Heart, promising to save it by this means.  So numerous are the souls which the justice of God condemns for sins committed against Me, that I come to ask for reparation. Sacrifice yourself for this intention and pray.”

In her memoirs, recounted by Frere Michel, Sister Lucia states that later, by means of an interior communication, Our Lord said to her,

“They did not want to heed My request! … Like the King of France they will repent and do it, but it will be late. Russia will have already spread its errors throughout the world, provoking wars and persecutions against the Church: the Holy Father will have much to suffer.”

This vision at Tuy was Heaven’s warning against the diabolical attacks which even then threatened the Church. In it, God, in His infinite providence is asserting both His dominion and the means He is offering for those who choose to follow Him.  At Tuy, the message of Fatima is confirmed and clarified for those who would see. We are offered the Blessed Virgin Mary, Mother of Our Lord Jesus Christ, Mother of all those who follow Him in truth. God’s dominion is through His grace and mercy, which flow from His crucifixion by which He saves all those who repent from their sins and take up their crosses, following Him. As the vision shows, He nourishes us with His Sacred Body and Blood.

This mystical vision, so rich in its sacred imagery was given for two reasons: firstly, to warn the Pope and hierarchy of that time, who refused to heed it and secondly, to assist the faithful of our time. For at this time, the second beast is perilously close to achieving the goal of the first beast, which is to eliminate the Holy Sacrifice of the Mass.  We discussed this in at least two earlier posts, “June 13, 2015” and “The Message of Fatima for the Post-synodal Church”. An excerpt:

“The period of time after 1917 was a series of setbacks; although the Popes and Bishops recognized Fatima and appeared to honor Our Lady of Fatima, the corruption in the Church continued and devotion to the true message of Fatima was never promoted. Pope Benedict XV, who had succeeded St. Pius X,  dismantled his Anti-Modernist structures including the offices of the Sodalitium Pianum that were finally closed down altogether in 1921. Thus, modernism began its resurgence in the seminaries and universities, preparing the way for those “Periti” who would engineer the the takeover of the Second Vatican Council, which they themselves called the Revolution of 1789 in the Church.

“Benedict  XV was followed by Pius XI, a brilliant intellectual and considered thoroughly orthodox in matters of the faith. However, his secular policies, resulting from the influence of his Masonic Secretary of State Gasparri, brought much harm to the Church. He effectively destroyed Catholic political parties, entered into various concordats, and in 1929 he ceded the Papal States to Italy in exchange for a large sum of money, with which the Vatican then entered the ranks of international bankers. Pius XI’s Secretary of State, Gasparri also engineered a treaty in Mexico which effectively disarmed the Cristeros although the persecution of Mexican Catholics continued for years afterwards. It is most likely that it is these events, the Vatican’s entrance into Masonic controlled international banking (with all the corruption and intrigue that entails)and its betrayal of Catholic faithful, that prompted Our Lady’s return to Sister Lucia again.”

With each pope’s arrogant denial of Heaven’s request, the darkness and chaos increased as grace and faith ebbed away until we finally arrived at the apotheosis of the modernist heresy, Jorge Bergoglio, who seeks to complete the total perversion of the faith in time for the “celebration” of Martin Luther’s soul destroying revolution.

Pope Francis came to Fatima and on the 100th anniversary of Our Lady of the Rosary’s first apparition, and here is what he offered Our Lady by way of a tribute:

“Pilgrims with Mary… But which Mary? A teacher of the spiritual life, the first to follow Jesus on the “narrow way” of the cross by giving us an example, or a Lady “unapproachable” and impossible to imitate? A woman “blessed because she believed” always and everywhere in God’s words (cf. Lk 1:42.45), or a “plaster statue” from whom we beg favours at little cost? The Virgin Mary of the Gospel, venerated by the Church at prayer, or a Mary of our own making: one who restrains the arm of a vengeful God; one sweeter than Jesus the ruthless judge; one more merciful than the Lamb slain for us?

“Great injustice is done to God’s grace whenever we say that sins are punished by his judgment, without first saying – as the Gospel clearly does – that they are forgiven by his mercy! Mercy has to be put before judgment and, in any case, God’s judgment will always be rendered in the light of his mercy. Obviously, God’s mercy does not deny justice, for Jesus took upon himself the consequences of our sin, together with its due punishment. He did not deny sin, but redeemed it on the cross. Hence, in the faith that unites us to the cross of Christ, we are freed of our sins; we put aside all fear and dread, as unbefitting those who are loved (cf. 1 Jn 4:18). …”

“With Mary, may each of us become a sign and sacrament of the mercy of God, who pardons always and pardons everything.”

The best rebuttal of that blasphemous tripe is from Christopher Ferrara who defended Our Lady most elegantly in his Fatima Perspective 1008.

In it, Mr. Ferrara affirms that, “Mary …  is the Immaculate Conception, the sinless Virgin Mother of God, the Mediatrix of all Graces, and the Co-Redemptrix, Who from all eternity was destined to play Her central role in the Redemption by bearing the God-Man conceived by the Holy Ghost in Her own womb, flesh of Her flesh, Her true Son.” …

“And then the false alternative, combined with caricature: it is either the “Mary of the Gospel” or the “Mary of our own making: one who restrains the arm of a vengeful God; one sweeter than Jesus the ruthless judge; one more merciful than the Lamb slain for us…” …

“Implicit in this snide distortion of the traditional Catholic view of Mary is, first of all, an implicit negation of the entire Message of Fatima, which involves precisely the ultimatum that God will inflict terrible punishments on humanity and that souls will be lost for all eternity unless the Virgin’s requests are granted. Moreover, the vision the Vatican itself published in 2000 depicts the destructive rays emanating from the avenging angel being repelled by none other than the Blessed Virgin.

Mr. Ferrara concludes by affirming  that implicit in the message of Fatima is the Catholic teaching that God’s  mercy extends, through the Immaculate Mother of God, to souls that have recourse to Her. “That is, God deigns to allow His Mother a singular intercessory power possessed by no other human creature.”

Thus, we see something never before seen in the history of the Church: the reputed Vicar of Christ insulting Christ’s Mother at the very place of her apparitions on the 100th anniversary of Fatima. Do you think His justice is not outraged? However, who among the hierarchy defended Our Lady of Fatima and her message?  Was there any Bishop ?  I repeat, who defended Our Lady?

There is so much more that you need to understand about this, but it is very late now. Please, for the love of the Immaculata, turn to her, pray her Rosary, ask her help to perform pleasing acts of penance and a thorough and complete Consecration, both personal and of your family if appropriate.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

  Most Sacred Heart of Jesus, Thy Kingdom come, Viva Cristo Rey!

  St. Joseph, guardian of the Holy Family, protect our families, protect our priests!

  St. Michael the Archangel, defend us in battle.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

© All Content Copyright 2013-2017  ReturntoFatima.org. All Rights Reserved.

Why not 1929?

For those who have asked why “The One Hundred Years”  began in 1917, when Our Lady said at that time that she would come later to ask the Consecration and in fact, did not formally request it until 1929, we offer the following considerations.

First, we look at the example cited by Our Lord Himself, that is, His own request to St. Margaret Mary Alacoque on June 17, 1689 that the King of France consecrate France to His Sacred Heart.  It was precisely one hundred years from the date of His request until the date that the Third Estate revolted, and the National Assembly rose against the legitimate King and usurped his power. After this date, the King’s opportunities to consecrate his country faded rapidly until  about three and one half years late (which is the apocalyptic ‘time and times and half a time’) the King forfeited his life at the hands of the masonic revolution. on January 21, 1793.

On July 13, 1917, after showing the children the vision of hell, Our Lady said regarding God’s coming punishment for sin,  “To prevent this, I shall come to ask for the consecration of Russia to My Immaculate Heart, and the Communion of Reparation on the First Saturdays.”

Thus, fully 12 years before her formal request in 1929, Our Lady was alerting the Vatican to her desires. In those days,  the Holy See had what was widely recognized as the best communications network in the world regarding the subjects it was attuned to.  By the time of October’s  Miracle of the Sun, which was announced months earlier and was widely publicised, even in the secular media, the Pope was aware of the Blessed Virgin’s request.

Note also that the children immediately began making reparation and fervently praying the Rosary.  They did not delay and wait until a formal request was made. But what did the Vatican do?

It would have been very easy for the Pope to institute the First Saturdays of Reparation, enrich them with a plenary indulgence and generous partial indulgences and encourage the Devotion of the First Saturdays of Reparation all over the world. The world was suffering in what was then called the “Great War” and it was a perfect time to institute a devotion of reparation which would have elegantly satisfied the Virgin’s  first request and would have unleashed a flood of grace to  prepare the way for the Consecration. The fact that this small request was never even considered tells us much about the  Popes who succeeded St. Pius X, all of whom were under the influence of Cardinal Rampolla that is, of esoteric freemasonry which is gnostic and sodomitic.

I would have liked to post on the complex issue of Pius XI and his sad refusal to heed the Blessed Virgin of Fatima. Instead of obeying Our Lady, this tragic man proposed devotion to St. Therese the Little Flower and even Consecration to the most Sacred Heart of Jesus, but steadfastly ignored the Mother of Our Lord in her merciful message, her simple request.We see clearly by Our Lord’s own words, ” “They did not want to heed My request!”. This, in Christ’s own words, is an indictment of Pius XI and his advisors.

It is to him therefore, that the blame for the spread of the errors of satanic marxism belongs. Pope Pius XI did many laudable things, but he failed to do the one essential thing, that is, to obey the Mother of God.

Continue reading “Why not 1929?”

Cold Comfort in the Time of Dry Wood

Comfort?

A reader remarked to me recently that he finds little comfort today, and that it seems to be most lacking in the Church. As we commiserated over the situation, I recalled a post from long ago, “Cold Comfort at Calvary”. I looked up it up, it was from Fall, 2014 when we were all stunned nearly speechless under the blows of this Most Merciful® Pope and reread:

“There is simply no way that this can be happening if the Pope and his Prelates practiced the Faith. If they prayed the Rosary daily as Our Lady asked, even only a 5 decade rosary,

It is impossible to pray those mysteries and not grow in the love of Jesus, impossible not to grasp His suffering at our sins, especially at our indifference to His sweet and merciful love for us. It is impossible to avoid feeling a deep contrition for our sins and a deep commitment to reforming our lives and making reparation for our sins and the sins of others. …

All of this miserable mess of Pope Francis’ making could have been averted had only Our Lady of Fatima’s commands been heeded. And this will not end until we do, one way or another, learn to obey and turn from our complacency to repentance.”

Reality?

What we were only just discovering in 2014 has by 2017 become a dreary litany of sleazy tributes to fornicators, adulterers, sodomites, abortionists, terrorists and heretics. This man who picks his nose in public, speaks of coprophagia, and never misses an opportunity to attack faithful Catholics has no discernible faith. What shall we do? We do as all true Catholics have always done. Hold fast the faith, and now, at this time, we look to the Immaculata, the Woman who stands unwavering at the foot of His Cross.

Knowing our weakness, we turn to her for comfort, for strength. Where do we seek her? According to many devout Catholics today, she is to be found in a plethora of devotions, many of them innocuous in themselves, but all of them distracting from this Woman who came to call us to her, to take comfort in the strength of her perfect purity, unflinching obedience, unfailing love.  Today, she walks the bloody stones of Calvary’s path, never taking her eyes off Him, except to gaze pleadingly at her children, “Come, abide with Us, here is true mercy. This is what mercy really looks like. Come, be still, and know.”

Crucify Him! His blood be upon us!
Dry Wood

And so, we see Him; He struggles painfully to regain His footing. See He has fallen again. The women weep and watch. His blood-dimmed eyes meet theirs; He says,

“Daughters of Jerusalem, weep not over me; but weep for yourselves, and for your children. For behold, the days shall come, wherein they will say: Blessed are the barren, and the wombs that have not borne, and the paps that have not given suck. Then shall they begin to say to the mountains: Fall upon us; and to the hills: Cover us. For if in the green wood they do these things, what shall be done in the dry?” (Luke 23, 28-31)

Indeed, what shall be done in this time of utterly dead, dry wood? We look to the Apocalypse, when the stars fall from heaven and the winter figs are shaken from the tree, “they say to the mountains and the rocks: Fall upon us, and hide us from the face of Him that sits upon the throne and from the wrath of the Lamb: For the great day of their wrath is come, and who shall be able to stand?” (Apoc. 6)

Where are we to seek comfort at this time, the time of the dry wood? There is no other place – although He falls, and we fall with Him, we must be here, now, in this place, struggling to stand with this cross. At times, we must first regain our footing by kneeling. It is in the Rosary that we draw strength from the Immaculate. The entire grace, strength and life of the most Holy Trinity pours forth from her Sorrowful and Immaculate Heart, through this Rosary. Here. Now. We are so blessed to realize we have no words, we are mute in this roaring silence that ‘whelms us over, washes us in this most pure and perfect tide. “Full of grace … the Lord … with thee  … blessed art thou … blessed is the fruit …. Jesus … pray for us …. death “.

Death and Life

Here is Death. A death like no other. We thought we knew life, thought we knew death. Yet in this profound Death, Life pours forth. As Eve was born from Adam’s side, the bride of Christ is born from the opening in Love’s side. And Love begets Love. He Who gives His Life for His Bride is begetting Her anew., even as it appears to the world that They both have been vanquished at last. For, “In the end, My Immaculate Heart will triumph.”

We are here, witnesses to the the sacrilege, witnesses to the outrage. Witnesses to the Love which surpasses all others. We will not turn aside.

Abide in His love. Return to Fatima.

Please, pray the Rosary and confound Satan and all who serve him!

~ by evensong at returntofatima.org for love of the Immaculate Heart of Mary.

Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

© All Content Copyright 2013-2017 ReturntoFatima.org. All Rights Reserved.

The Centenary of Fatima and the Passion of the Church

Father Malachi Martin was bound, unfairly he believed, but nevertheless bound by an oath against revealing the Third Secret, or more properly, the third portion of the Secret of Fatima. But this chafed him so that he increasingly indicated insights into the secret’s meaning as time went by and the devil’s own chaos increased in the Church. It must have been a terrible burden to know that if only he were able to speak out, so many souls might have repented and been saved! But Father took solace in obedience, knowing as he did that it was by way of the arrogant disobedience of Popes that this assault from hell came about.

And so, even though bound by his oath, Father allowed certain insights. If we review all the hints he gave us in his books and interviews, they fall into a pattern roughly consisting of three portions,

  1. A physical chastisement
  2. A spiritual chastisement
  3. The action of Russia in both chastisements.

Frère Michel de la Sainte Trinité  also believed that Russia was the key player in both the physical and spiritual events of the chastisement. Additionally,  Frère Michel stressed that the physical chastisements began with the Second World War and since Russia has not been consecrated properly – and thus cannot be exorcised of Satanic control – the ongoing war will only continue, eventually enveloping the entire world with one horrific conflagration of intense terror. The force behind this will of course, be Russia, or more precisely, satanic marxism.

Satanic marxism is also behind the spiritual chastisement which continues apace until the Church is eventually reduced to a very small  and seemingly impotent remnant. There should be little doubt that Pope Francis is a satanic marxist and is the Pope that Father Malachi Martin alluded to as the last pope of this era and who would be under the control of Satan. It has been said before that the Age of Apostasy began with Martin Luther and will end with Luther’s own Pope. That would appear to be Francis.  St. Hildegard has told us what to expect of this pope and Blessed Elizabeth Canori Mora has also warned us of what is to come.

In a previous post we quoted Antonio Socci’s account of Pope Benedict’s revelation at Fatima in 2010:

But a resounding explicit confirmation came from Benedict XVI himself, who, during an unexpected pilgrimage to Fatima on May 13, 2010, affirmed: “He deceives himself who thinks that the prophetic mission of Fatima is concluded.”

He added: “there are indicated future realities of the Church which little by little are manifesting themselves… and therefore it is the sufferings of the Church which are announced.”

But could such prophecies be found in that text [of the vision]?

These two phrases of the Pope in that discourse at Fatima prompt reflection:

“Man has the power to unleash a cycle of death and terror, but he is not able to stop it.” And then: “The faith in vast regions of the earth risks being extinguished, like a flame without fuel.”

From these words of Pope Benedict one discerns, therefore, that there is truly something else in the Third Secret and that it is dramatic for the world and the Church. The volume in fact draws from the letters of Sister Lucia and from the unpublished diary “My Way.” Impressive among things previously unpublished, is the account of how Sister Lucy overcame the terror that prevented her from writing down the Third Secret.

The Unpublished Account

At around 4 p.m. on January 3, 1944, in the chapel of the convent, before the Tabernacle, Lucia asked Jesus to make known His will: “I then felt a friendly hand, maternal and affectionate, touch my shoulder.”

And the Mother of God said to her: “be at peace, and write what I have commanded you, but not, however, that which has been given to you to understand its meaning,” intending to allude to the meaning of the vision which the Virgin herself had revealed.

Immediately afterward, said Sister Lucia, “I felt my spirit inundated by a mystery of light that is God and in Him I saw and heard: the point of a lance like a flame that is detached, touches the axis of the earth, and it trembles: mountains, cities, towns and villages with their inhabitants are buried. The sea, the rivers, the clouds, exceed their boundaries, inundating and dragging with them, in a vortex, houses and people in a number that cannot be counted. It is the purification of the world from the sin in which it is immersed. Hatred, ambition, provoke the destructive war.

After I felt my racing heart, in my spirit a soft voice said: ‘In time, one faith, one baptism, one Church, Holy, Catholic, Apostolic. In eternity, Heaven!’ This word ‘Heaven’ filled my heart with peace and happiness in such a way that, almost without being aware of it, I kept repeating to myself for a long time: Heaven, Heaven.” (Antonio Socci)

From this came the strength to write the Third Secret. …

Continue reading “The Centenary of Fatima and the Passion of the Church”

Mary’s Promise, 2017

“Do not lose heart, I will never forsake you! My Immaculate Heart will be your refuge and the way that will lead you to God.” (Our Lady of Fatima, June 13, 1917)
Immaculate Heart of Mary
Sorrowful and Immaculate Heart of Mary, our Mother, Pray for Us Now and at the Hour of Our Death. Amen.

 

I awoke this morning to see the sky that achingly beautiful blue that fills my soul with longing for heaven. Rosary in hand I thought of St. Teresa’s Hail Mary. She appeared to one of her devoted sisters of Carmel to tell her that if she could, she would return to earth  to say just one Hail Mary, so effective is that prayer. And so throughout the day, I pray “St. Teresa’s Hail Mary” for her.

Just think a moment — St. Teresa of Avila, that great doctor of the Church, came back to say, … what?

To explain her mystical insight in the Mansions?

No.

She returned to urge her sisters to pray the simple, loving Hail Mary.

Our Lady’s promise to us is simply this: Her Immaculate Heart, that is, her most pure and perfect will, to strengthen us and lead us through this maelstrom of the spiritual Chastisement of the Church today.

Today, we have a pope who appears to be an apostate, and who misleads the faithful that contraception is allowed in some instances, that some couples who co-habit without marriage have the grace of marriage while many who have been sacramentally married do not,  who never misses the opportunity to attack the faith of those who still listen to him. Then the devil rejoices!

This is the Passion of the Bride of Christ; do not fail Our Lord now.

Although the hour is late, we must struggle in this wreckage of a world with all its dreary temptations. The grace – and with it the graciousness – of the Christian era has receded, leaving a most barren landscape, where lost souls wander. Look around you – how few believe in Christ or His Church; even fewer know of Our Lady of Fatima and even less actually obey her.

It is 100 years after Our Lady’s appearances, and how few Catholics are aware of the simple, effective means God has provided for our salvation and that of those entrusted to us.
The Never-ending Springtime of Vatican II

Briefly then, in summary: Set aside for the moment, sentiment. Satan deceives us by sentiment. With it he is herding poor souls to hell in unprecedented numbers. The internet is filled with sites proclaiming a “salvation” that appeals to our need to feel good, to be comforted. Yet we have no right to be comforted when the very Bride of Christ, His beloved Church is hanging, stripped and tortured on the Cross. Those who offer us comfort in false mercy blaspheme the Cross.

We must perfect our wills. The essence of the love that must transform us is in the the fusion of our will with the Immaculata’s. It must burn brightly within us and through us in all that we do, all that we choose to avoid doing, our sacrifices, penances. We consecrate our hearts to her Immaculate Heart, that is, our wills to her pure and perfect will.

To be very clear: what is necessary is not that we engage in complex spiritual programs or discover new “revelations” or new devotions; no, only one thing is necessary: each moment, in the midst of whatever distractions beset us, we must form the desire to unite our will with our Mother’s. Then, when she has our attention, she will show us the way. This is the way of spiritual infancy, of childlike trust in our Mother.

It is this intention, this movement of the will that is the whole point here.

God sees our intentions. They are so precious to Him. They mean more than heroic deeds accomplished without this love, for whatever comes from the pure heart of the Immaculata is most precious to Him. So give yourself, heart, mind, will to Our Lady and she will offer your imperfect deeds to her Son in loving reparation and in petition for the conversion of poor sinners.

Continue reading “Mary’s Promise, 2017”

January 28, 2017

With yesterday’s repost, we renew our discussion of Apocalypse 8 in order to examine an intriguing quote from Sister Lucia. When asked to comment on the Third Secret she suggested that we faithful read the Apocalypse, especially Chapters 8 and 13. Several Popes have also indicated that the message of Fatima is apocalyptic, as has Father Malachi Martin. In fact, it is quite possible that by reviewing Chapters 8 through 13 we may even gain some insight into what this Pope of Surprises has in store for us; what do you think?

And now we continue with Part 3, which has been updated and much new material added:

“And the second angel sounded the trumpet: and as it were a great mountain, burning with fire, was cast into the sea, and the third part of the sea became blood:  And the third part of those creatures died, which had life in the sea, and the third part of the ships was destroyed.” (Apoc. 8, 8-9)

Our last post in this series, Fatima, Vatican II and the Chastisement 2, did not fully address the verse above. I appreciate that this was pointed out to me. We did mention the common opinion that the burning mountain referred to Islam, but did not note the fact that it may also, and much more probably, refer to Russia. Indeed, Our Lady’s last appearance at Fatima on October 13, 1917, was just days prior to the Bolshevik Revolution of November 7, 1917.

Yes, as Father Sylvester Berry points out in his book, The Apocalypse of St. John, the burning mountain is most certainly a country and with the hindsight we have now, 100 years after Our Lady of Fatima warned that if Russia was was not consecrated,  she (Russia) “will spread her errors throughout the world, causing wars and persecutions against the Church. The good will be martyred; the Holy Father will have much to suffer; various nations will be annihilated.”  Fr. Berry:  “The vision shows that, despite the preaching of the Gospel, some great nation will bring war and bloodshed upon a large portion of mankind. It also predicts great persecutions against the Church. Nations will seek to destroy the Church at all hazards.”

In another earlier post, Islam and the Errors of Russia, we explored the connection between the two evils, Islam and Russia. This will all be clear soon, as the chastisement reveals its contours more clearly. But for now, just note: Blessed Elena Aiello prophesied in the year 1960 (note well the date.) that “Russia will battle America and will overcome Europe. … will raise her flag over the Dome of St. Peter’s.”  Indeed, some have noted that with Pope Francis, we already have a marxist pope, who owns a symbol of the errors of Russia, that is, a hammer and sickle on which Christ Our Saviour hangs, crucified.

Additionally, Sister Lucia herself told Dr. William Walsh, in answer to his inquiry whether the United States of America would be overcome by Communism unless the Consecration was done, “Yes”.

Let’s continue with Father Berry’s remarks on the end of Chapter 8:

A Progressive Accumulation of Evils

“The prophecies of this chapter have been fulfilled many times in the past. No doubt they will often be verified in the future. It should be noted, however, that a progressive accumulation of evils is predicted. At first, it affects individuals only (Apoc. 8: 7). Then a nation or an entire church is involved (Apoc. 8: 8), and a number of great heretics fall away from the Faith (Apoc. 8: 10). Finally, the whole Church suffers from a weakening of Faith and discipline (Apoc. 8: 12). This gradual progression of evil, this “mystery of iniquity” (2 Thess. 2: 7), which was working even in the days of St. Paul will finally usher in the Antichrist. … Whatever interpretation be adopted, there can be no doubt that this verse heralds the beginning of a new and important epoch in the history of the Church.”

This quote is from Father Sylvester Berry’s essential book, “The Apocalypse of St. John”.  As we continue with this series, keep in mind that God our Father has given us His own Son for our Savior and the Blessed Virgin Mary for our Mother and will sustain us in all our needs. The times are approaching when when must hold firm to this faith.

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Fatima, Vatican II and the Chastisement, 2

We offer the following post once more – it’s been one of our most widely circulated articles. I hope you will find it useful.

For those who have asked, here is our third installment. Previous posts were Fatima, Vatican II and the Chastisement and Seven Trumpets.Like many others in these dark and confused times, I read (and reread!)  the Apocalypse and books of Catholic prophecy by approved Catholic authors. Today, we have the benefit of a perspective that includes more history than that which was available to previous exegetes of the Apocalypse. In particular, we have the Message of Fatima, from the Queen of Heaven herself, plus the benefit of what we have observed and learned about the Second Vatican Council and its effects on the Church and the world. And with every passing day, Pope Francis and his cohort make the apostasy of the faith ever clearer.

In this series of posts, I hope to look at a few passages from St. John’s Apocalypse in the light of recent history. For our purposes, the term ‘recent’ refers to the events a little before Our Lady of the Rosary’s visits to Fatima in 1917 and on up to the present day, that is to the Synod and its sequelae. I am no expert in this, but simply offer these thoughts as an opportunity to get a discussion going. From what readers tell me, there is a real need for this, and if we can at least get people discussing it, I hope we can help spread the message of Fatima and prepare for what is to come. If you can improve on this, please be sure that I will support you, especially with my prayers. I do welcome all helpful criticism and contributions to the discussion. My email is in the sidebar.

Let’s start with Chapter 8.

[1] And when he had opened the seventh seal, there was silence in heaven, as it were for half an hour. [2] And I saw seven angels standing in the presence of God; and there were given to them seven trumpets. [3] And another angel came, and stood before the altar, having a golden censer; and there was given to him much incense, that he should offer of the prayers of all saints upon the golden altar, which is before the throne of God. [4] And the smoke of the incense of the prayers of the saints ascended up before God from the hand of the angel. [5] And the angel took the censer, and filled it with the fire of the altar, and cast it on the earth, and there were thunders and voices and lightnings, and a great earthquake.

[6] And the seven angels, who had the seven trumpets, prepared themselves to sound the trumpet. [7] And the first angel sounded the trumpet, and there followed hail and fire, mingled with blood, and it was cast on the earth, and the third part of the earth was burnt up, and the third part of the trees was burnt up, and all green grass was burnt up. [8] And the second angel sounded the trumpet: and as it were a great mountain, burning with fire, was cast into the sea, and the third part of the sea became blood: [9] And the third part of those creatures died, which had life in the sea, and the third part of the ships was destroyed. [10] And the third angel sounded the trumpet, and a great star fell from heaven, burning as it were a torch, and it fell on the third part of the rivers, and upon the fountains of waters:

[11] And the name of the star is called Wormwood. And the third part of the waters became wormwood; and many men died of the waters, because they were made bitter. [12] And the fourth angel sounded the trumpet, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars, so that the third part of them was darkened, and the day did not shine for a third part of it, and the night in like manner. [13] And I beheld, and heard the voice of one eagle flying through the midst of heaven, saying with a loud voice: Woe, woe, woe to the inhabitants of the earth: by reason of the rest of the voices of the three angels, who are yet to sound the trumpet.

Father Herman Kramer in his Book of Destiny  explains that the angels exemplify the invisible decrees of God, “for they later at fore-ordained moments blow the trumpets … to announce the beginning of scourges that punish infidelity. … The trumpets announce the advent of judgements. The prophets call themselves God’s trumpets when they announce the coming judgements, wars and enemies.”

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The Holy Family in the Year of Fatima

The Feast of the Holy Family, 2017

Today, the first Sunday after Epiphany, the Church celebrates the Feast of the Holy Family, which is the last time in the liturgical year in which we honor the hidden life of Jesus.

Thus, it is fitting that in the Gospel today, we read of the event which comprises the Fifth Joyful Mystery, the Finding of the Child Jesus in the Temple. In this, we commemorate the first words of Jesus recorded in the Gospel, “How is it that you sought Me? Did you not know that I must be about My Father’s business?”

St. Luke then tells us that Jesus returned to Nazareth with Mary and Joseph “and was subject to them.” In this brief account, we have several important lessons: First, Jesus establishes His mission in His first recorded words,  “I must be about My Father’s business.” And second, Jesus was subject to Mary and Joseph. The Son of God first asserts the primacy of God, by stating that His mission is to serve the Father in all things, then Jesus affirms the importance of family, “He was subject to them.” On the firm bedrock of total obedience to God in all things, we can most perfectly live out our love of God within our families, whether they be our personal families or our religious communities. If love of God comes first, what follows cannot fail to serve Him.

 My Father's business
My Father’s business

As we open our minds and our hearts, lifting them to God in this, the Fifth Joyful Mystery, we consider Saint Joseph leading his Holy Family back home from the Temple. The blessed peace that surrounds them draws us in too, and we are nourished with the truths of this holy mystery. By His actions, Our Lord teaches us humility and obedience in His submission to His Father’s will and through that, because of that, His submission to Mary and Joseph. By our consecrations we submit to them too, and thus we learn humility and obedience. We also learn poverty; now, in the first beatitude,  Our Lord makes us a promise for this virtue:  “Blessed are the poor in spirit, for theirs is the kingdom of Heaven.” In later posts, we hope to show the application of this excellent virtue for these particular times of trial.

The Fatima Connection

On the fifth visit, September 13, 1917, Our Lady told the children, “In October … Saint Joseph will appear with the Child Jesus to give peace to  the world.” And in Sister Lucia’s accounts of the Sixth Visit, she related that this is precisely what occurred. You may ask, “Where then is this peace”? The answer, if you will hear it yet again, is, “Your peace is dependent upon your obedience!” As an infant receives the graces of baptism, we, the faithful have been given unimaginable graces in great profusion, awaiting only our cooperation. If we but seek them, turning to Jesus and Mary (and Joseph too!) and seeking them in humility and obedience, we shall see miracles as never before seen in this tired old world, making all things new, restoring the faith.

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Of Winter Figs and Falling Stars

The following article was originally posted this past January and very few saw it, except for dear and faithful readers who follow us closely. We offer it today because of the ongoing Reformation of Jorge Mario Bergoglio,  Luther’s own pope, who is proceeding to defy our Lord Jesus Christ in His own Church. We are soon to see a worldwide calamity. We must prepare spiritually! I do hope that you attend to this and help others prepare. And now, from last January:

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Of Winter Figs and Falling Stars

by evensong

January, 2016

There is much disquieting news coming and each new “surprise” from Francis exceeds the previous one in shocking and demoralizing us further. The recent video of the Humble Guy’s  ersatz prayer intentions was so awful that the Denziger-Bergoglio had to put together a huge file of real Church teaching just to refute its many errors. They aptly titled their essay, “Words Fail Us”. Then John Vennari sent a link to a news item, “Pro-homosexual Father Timothy Radcliffe Featured Speaker at 51st International Eucharist Congress”. Just read that title again . slowly. It’s OK to cry. We all do that sooner or later in this joyful Church of Humble Gayness that Pope Francis has built on the ruins of the old one,

We left off with Apocalypse 5 in our last post about the prophetic vision of Knock. And so, let’s continue with Apocalypse 6. You may read it here if your Bible is not handy. The Apocalypse of St. John. Verses 12-17:

Apocalypse 6, 12-17:  [12] And I saw, when he had opened the sixth seal, and behold there was a great earthquake, and the sun became black as sackcloth of hair: and the whole moon became as blood: [13] And the stars from heaven fell upon the earth, as the fig tree casteth its green figs when it is shaken by a great wind: [14] And the heaven departed as a book folded up: and every mountain, and the islands were moved out of their places. [15] And the kings of the earth, and the princes, and tribunes, and the rich, and the strong, and every bondman, and every freeman, hid themselves in the dens and in the rocks of mountains:

[16] And they say to the mountains and the rocks: Fall upon us, and hide us from the face of him that sitteth upon the throne and from the wrath of the Lamb: [17] For the great day of their wrath is come, and who shall be able to stand?

The Withering Springtime of Pope Francis

In his “Book of Destiny”, Father Herman Kramer tells us that this passage refers to a religious revolution. Like the modernist experts who highjacked Vatican II, Pope Francis refers to a revolution in the Church approvingly. Father Kramer explains that the image of verse 13 refers to winter figs, “of poor quality which fall off in spring without ripening”.

“It may denote those bishops and priests who are worldly-minded, unworthy ministers, having entered the priesthood from worldly motives. And for that reason they do not grow to maturity but are blown off the living tree, the Church, in the storms of heresy that sweep over the earth. Storms and winds in prophetic language represent rebellions, revolutions and invading armies. The falling of the stars from heaven describes graphically the defection of apostates from the supernatural state of grace into the state of sin. And their falling as thickly as figs, when a loaded tree is shaken by a violent gust of wind, describes nothing more precisely than the apostasy…” (Fr. Bernard Kramer, op. cit.)

in verse 14,  “And the heaven departed as a book folded up: and every mountain, and the islands were moved out of their places.” denotes the Church becoming inaccessible to the faithful, its beauty and grace obscured by the smoke of heresy, and this figure itself echoes an earlier prophetic vision, that of isaiah 34: ” [4] And all the host of the heavens shall pine away, and the heavens shall be folded together as a book: and all their host shall fall down as the leaf falleth from the vine, and from the fig tree.”

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Joel and Jorge

The Bishop of Rome will meet with Lutherans in Sweden soon, to continue his “Reformation” working to achieve the results from within the Church that Luther achieved from the outside. For fifty years now, the modernists have been eroding the dogma and practice of the faith; and now as death beckons the Danneels/Bergoglio/Kasper triumvirate,  there is an urgency to complete their task. Luther will be honored even as Christ the King is shunted aside in His own Church.

Each day, readers tell me of the distress and confusion they feel. “When will God help us?” “How far will this go?”  Let’s take a few moments and see what our first Pope told us about these times. We shall see that St. Peter himself found it necessary to return to an even earlier prophesy in order to prepare us for just this time.

"And there arose a great storm of wind, and the waves beat into the ship, so that the ship was filled. And He was in the hinder part of the ship, sleeping upon a pillow; and they awake Him, and say to Him: Master, doth it not concern Thee that we perish?"
“And there arose a great storm of wind, and the waves beat into the ship, so that the ship was filled. And He was in the hinder part of the ship, sleeping upon a pillow; and they awake Him, and say to Him: Master, doth it not concern Thee that we perish?”

 

On Pentecost, when St. Peter, our first Pope, preached to the men of Jerusalem,

” … This is that which was spoken of by the prophet Joel:  And it shall come to pass, in the last days, (saith the Lord,) I will pour out of My Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.  And upon My servants indeed, and upon My handmaids will I pour out in those days of My spirit, and they shall prophesy.  And I will shew wonders in the heaven above, and signs on the earth beneath: blood and fire, and vapor of smoke.  The sun shall be turned into darkness, and the moon into blood, before the great and manifest day of the Lord come. (Acts 2, 16-20)

Now the passage from Joel to which St. Peter referred was from Chapter 2:

Blow ye the trumpet in Sion, sound an alarm in My holy mountain, let all the inhabitants of the land tremble: because the day of the Lord cometh, because it is nigh at hand,  A day of darkness, and of gloominess, a day of clouds and whirlwinds: a numerous and strong people as the morning spread upon the mountains: the like to it hath not been from the beginning,  …  At their presence the earth hath trembled, the heavens are moved: the sun and moon are darkened, and the stars have withdrawn their shining. … for the day of the Lord is great and very terrible: and who can stand it?

Now therefore saith the Lord: Be converted to Me with all your heart, in fasting, and in weeping, and in mourning. And rend your hearts, and not your garments, and turn to the Lord your God: for He is gracious and merciful, patient and rich in mercy, and ready to repent of the evil. …  Blow the trumpet in Sion, sanctify a fast … Gather together the people, sanctify the church, assemble the ancients, gather together the little ones, … Between the porch and the altar the priests the Lord’s ministers shall weep, and shall say: Spare, O Lord, spare Thy people: and give not Thy inheritance to reproach, that the heathen should rule over them. … And the Lord answered and said to His people: … I will no more make you a reproach among the nations. And I will remove far off from you the northern enemy: and I will drive him into a land unpassable, and desert, … and his stench shall ascend, and his rottenness shall go up, because he hath done proudly.

Fear not, O land, be glad and rejoice: for the Lord hath done great things. … And you, O children of Sion, rejoice, and be joyful in the Lord your God: because He hath given you a teacher of justice, and He will make the early and the latter rain to come down to you as in the beginning. … And you shall eat in plenty, and shall be filled: and you shall praise the name of the Lord your God, … and My people shall not be confounded for ever.

And it shall come to pass after this, that I will pour out My Spirit upon all flesh: and your sons and your daughters shall prophesy: your old men shall dream dreams, and your young men shall see visions. Moreover upon my servants and handmaids in those days I will pour forth my spirit. And I will shew wonders in heaven; and in earth, blood, and fire, and vapour of smoke. The sun shall be turned into darkness, and the moon into blood: before the great and dreadful day of the Lord doth come. And it shall come to pass, that every one that shall call upon the name of the Lord shall be saved: for in mount Sion, and in Jerusalem shall be salvation, as the Lord hath said, and in the residue (remnant) whom the Lord shall call.”

This passage from Joel foretells the time when the dreadful beast of the Apostasy shall bring about the culmination of the chastisement. It is also foretold in St. Hildegard’s vision which we discussed in our previous post, “The Figure of a Woman”. That is to say, it refers to the chastisement, when the Church shall be saved and the beast of the apostasy will be driven from the Church. This respite will be the period of peace promised by Our Lady of Fatima.

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