Chastisement

When we scan the distance, we may be misled by mirages, and when we attempt to predict the future we can be misled as well. In attempting to correlate various insights from well-informed priests, private revelations along with Holy Scripture and more recent revelations such as Our Lady’s apparitions to LaSalette, Fatima and Akita, much danger of error enters in. I offer my thoughts with that warning. I may be wrong in my opinion that Pope Francis is an apostate pope who is basically a marxist seeking to destroy the Church. I believe that his appearance and his actions here at this time represent an important step in the progression of the spiritual chastisement that has come about as a result of the disobedience of the Popes.

To my mind, the entire reason that the most Blessed Virgin Mary appeared at Fatima was because she was serving God, sent by God to call His children back from their proud and disobedient ways.  For it was disobedience, driven by pride that drove Lucifer from heaven. And it was disobedience, driven by pride, that drove Adam and Eve from the Garden of Eden. In His loving providence, Our Father sent us His only Begotten Son to save us by sacrificing His life for us. It was His will that the very Body and Blood of our redemption was from the Blessed Virgin Mary, and so it came to pass that Mary’s humble obedience made our redemption possible.

With the passage of centuries, faith grew cold and disobedience sprang up in the Church; pride corrupted many from laity to priests and even Bishops, Cardinals and Popes. God’s providence sent the Blessed Virgin Mary to teach us again to be humble and to obey. This was her message at Fatima.

Yes, you know all this already. but have you fully appreciated that God, through Our Lady of Fatima, is calling the Church to return to this humility, this obedience?

In a recently discarded post, I attempted to recap the three visits of the Angel and the six visits of Our Lady of Fatima in order to show that the message began with the Angel’s urging to pray and offer sacrifices and culminated in the astounding, profound Eucharistic Vision and Eucharistic Prayer of Reparation. This series of apparitions was to form the basis for the visits of the Blessed Virgin Mary. The Third Visit of Our Lady of Fatima, on July 13, 1917 was the central one, the others are either prefatory or emphasise it. The last visit, the Miracle of the Sun is to help us believe the message of the Third Visit.

When we consider the entire nine visits, certain points become clear. They are:

Offer prayer and sacrifice, making of everything an opprtunity for offering reparation to God for sins and for the conversion of sinners.

Accept and bear with submission the sufferings God will send you.

Pray the Rosary daily.

The importance of making reparation for the sacrilege and outrage to the Holy Eucharist, and the indifference shown to these abuses to the Sacrifice of the Mass and the most Blessed Sacrament.

Persistence and patience in visiting our Blessed Mother.

Sacrifice yourself for sinners, “O Jesus, it is for love of You, for the conversion of sinners, and in reparation for the sins committed against the Immaculate Heart of Mary’ “.

Hell exists and many, many go there. To save them, God wants the Church to establish devotion to the Immaculate Heart of Mary.

If we obey her, many souls will be saved, peace will come, Russia will be converted and there will be peace, this is repeated for emphasis.

If she is not obeyed and people continue to offend God, a worse war will break out in the reign of Pius XI, God will punish the world for its crimes by means of war, famines and persecutions against the Church and the Holy Father, Russia will spread her errors throughout the world causing wars and persecutions against the Church. The good will be martyred, the Holy Father will have much to suffer, various nations will be annihilated.

To prevent the chastisements, she will come to ask for the consecration of Russia to her Immaculate Heart, and the Communion of Reparation on the First Saturdays.

“In the end, My Immaculate Heart will triumph. The Holy Father will consecrate Russia to Me, and she will be converted, and a certain period of peace will be granted to the world.”

Another portion of the message contained the famous lines, “In Portugal, the dogma of the Faith will always be preserved, etc. [This marks the third part of the secret, not yet not revealed]  Do not tell this to anybody.”

The reason for the above summary is so that we can have a ready reference to the essential themes. Even a child easily understands the simple messages, the call for prayer, sacrifice, the need to console God for these horrible sacrileges, outrages and the crass indifference to them. Anyone should be able to see the importance of fulfilling the simple requests  to spread devotion to the Immaculate Heart of Mary, and for the First Saturdays of Reparation, which she promises to reward so richly. Much has been made of the difficulty in making the Consecration of Russia. But had the previous requests been obeyed, there would have been such a profusion of graces and miracles that the Consecration would easily have been accomplished.

Now something important must be noted here. The war spoken of in the reign of Pius XI, that is, World War II ocurred as Our Lady told us, because people won’t stop offending God. Now, that worst offense is for the Pope to refuse to obey the Mother of God. Our Lady of Fatima warned that war is punishment for sin. The offenses trigger the war, which is part of the material chastisement of war, famine and persecutions. We must not forget that the chastisements continue until obedience is either given or extracted by the ongoing miseries.

The missing portion, (the “etc.”) contains, as we have gathered form those who know, the spiritual chastisement, that is, the massive apostasy from the faith which “begins at the top”, which is why I ventured the hotly contested claim that the current occupant may be an apostate.

The reason I have taken the time to reiterate all this is that at this time, some well-respected Catholics much more knowledgeable that I have made some remarkably erroneous statements. And many commenters approve of them enthusiastically.

Points in conclusion:

The chastisement is increasing in magnitude and it is both material and spiritual. Those who do not repent and consecrate themselves to the Sacred Heart of Jesus and the Immaculate Heart of Mary will find it nearly impossible to withstand the satanic onslaught.

There will be a war such as not previously been seen nor imagined and natural disasters of great magnitude.

Russia has indeed been the source of the errors which beset us. Communism is defined by Josef Stalin as Marxism/Leninism, which is further defined as dialectical and historical materialism. It is satanic and atheistic and Jorge Mario Bergoglio has consistently displayed his acceptance of it as have many, many priests and prelates.

Indeed, Western society, such as it is, is suffused with dialectical materialism. It has not been Christian for some time, although most Catholics refuse to believe this.

I apologize for the intesity of this and my previous post.

I am not bitter, I am eager that the truth be told, that issues be brought before you clearly. Satanic marxism reigns in the Church and in Europe and Asia and the countries of the West.  It will triumph at least in appearance and we will be scattered and defeated. In the Church satan seeks to first attack the Blessed Sacrament with sacrilege, and then destroy it altogether. To this end he has corrupted the clergy, especially the hierarchy. Yes, the battle over the family is important, but the battle began with satan’s attack on the Holy Sacrifice of the Mass and the Holy Eucharist. That is essential to keep in mind and make reparation for. The same prelates have been oblivious to the decades of massive abuse of the Holy Sacrifice, of the Body and Blodd of Christ. They have not obeyed the message of Fatima.

Please, return to the beginning,and re-read or better still reread my posts on the Angel’s message. Then please, pray, sacrifice, adore Him and make of everything you can a reparation. Now is the time to redouble our efforts to obey.

A Victory and a Tragedy

 

Today, we mark two anniversaries; the first a glorious victory of the faith through martyrdom. The second, a tragic loss through the betrayal of a modernist pope. On 17 July, 1794, the sixteen virgin martyrs of Compiegne gave their lives for the true faith. And also, on the day of infamy 17 July, 1967, the pathetic Pope Paul VI betrayed the faith by abolishing the Oath Against Modernism which had been placed as a bulwark against the rising tide of heresy in the Church, thus allowing the flood of modernism which has so ravaged the faith in these past 51 years.

On this day, 17 July, in 1794, the Holy, Roman Catholic Church gained 16 Virgin Martyrs, the Discalced Carmelites of Compiegne, victims of the Masonic Revolution in France. These brave and pure women, by their holy sacrifice purchased the end of the bloody tide of public beheadings. Although the public display of gory beheadings had run its course, the Satanic Revolution has, in various forms, continued on up to the present time.  We do well to heed the example of these brave martyrs, for we may sooner or later be called upon to defend the faith ourselves.

Holy Martyrs of Compeigne, pray for us!
Rekindle our ardor, our bodies are the Lord’s,
We climb, we climb the scaffold and give ourselves back to the Victor.

THE SIXTEEN CARMELITE MARTYRS OF COMPIEGNE

The French Revolution reveals the titanic struggle between good and evil. During the terror, over 40,000 Frenchmen were executed just for holding fast to the Catholic Faith and objecting to the worst excesses of the Committee of Public Safety. The blood lost in the years of 1792-1794 staggers the imagination even in the retelling and the campaign against the Church was as diabolical as it was cruel.

Contemplative religious communities had been among the first targets of the fury of the French Revolution against the Catholic Church. Less than a year from May 1789 when the Revolution began with the meeting of the Estates-General, these communities had been required by law to disband. But many of them continued in being, in hiding. Among these were the community of the Carmelite nuns of Compiegne, in northeastern France not far from Paris — the fifty-third convent in France of the Carmelite sisters who followed the reform of St. Teresa of Avila, founded in 1641, noted throughout its history for fidelity and fervor. Their convent was raided in August 1790, all the property of the sisters was seized by the government, and they were forced to discard their habits and leave their house. They divided into four groups which found lodging in four different houses all near the same church in Compiegne, and for several years they were to a large extent able to continue their religious life in secret. But the intensified surveillance and searches of the “Great Terror” revealed their secret, and in June 1794 most of them were arrested and imprisoned.

They had expected this; indeed, they had prayed for it. At some time during the summer of 1792, very likely just after the events of August 10 of that year that marked the descent into the true deeps of the Revolution, their prioress, Madeleine Lidoine, whose name in religion was Teresa in honor of the founder of their order, had foreseen much of what was to come. At Easter of 1792, she told her community that, while looking through the archives she had found the account of a dream a Carmelite had in 1693. In that dream, the Sister saw the whole Community, with the exception of 2 or 3 Sisters, in glory and called to follow the Lamb. In the mind of the Prioress, this meant martyrdom and might well be a prophetic announcement of their fate.

Mother Teresa had said to her sisters: “Having meditated much on this subject, I have thought of making an act of consecration by which the Community would offer itself as a sacrifice to appease the anger of God, so that the divine peace of His Dear Son would be brought into the world, returned to the Church and the state.” The sisters discussed her proposal and when the news of the September massacres came, mingling glorious martyrdom with apostasy, the community made their offering. In July, 1794 it was to be accepted.

After their lodgings were invaded again in June, their devotional objects shattered and their tabernacle trampled underfoot by a Revolutionary who told them that their place of worship should be transformed into a dog kennel, the Carmelite sisters were taken to the Conciergerie prison, where so many of the leading victims of the guillotine had been held during their last days on earth. There they composed a canticle for their martyrdom, to be sung to the familiar tune of the Marseillaise. The original still exists, written in pencil and given to one of their fellow prisoners, a lay woman who survived.

Continue reading “A Victory and a Tragedy”

The Silent Annunciation

This year the feast of the Annunciation fell on Palm Sunday, the beginning of Holy Week;  thus juxtaposing the Incarnation, Death and Resurrection of Our Lord Jesus Christ. As we look at these events in this way, we see the Blessed Virgin’s obedient “Fiat” introduces us to her Divine Son’s life – His agony and acceptance of the Father’s will:  “Yet not my will, but Thine be done. (Luke 22, 42), which in turn, re-echoes back her own, “Be it done unto me according to thy word.” followed by His cry from the Cross,  “Father, into Thy hands I commend my spirit.” (Luke 23, 46) and His triumphant Resurrection from the dead. See how these events are gathered together, their harmony resonating in one hymn of glory to God through humble obedience. The Blessed Virgin was obedient to God’s will; her divine Son wrought our salvation by obedience and now, in these times, they call us to return to obedient faith in a time of universal disobedience to God’s law.

But note that this year, the Blessed Virgin’s feast is silent; there was virtually no mention of it because it is overshadowed by Holy Week and in fact, bumped forward to the day after Low Sunday;  at which time it was again largely ignored.

If anyone who reads this noticed their church or chapel honoring the Annunciation on the Monday following Low Sunday with any events at all, (for instance, Rosary and benediction before the Blessed Sacrament, an invitation to renewal of Consecrations) please share your good news with us. My own highly unscientific sampling showed not single event. Total silence.

Continue reading “The Silent Annunciation”

St. Hermenegild and Modernist Ploys

NOTE: To be clear: I do not intend ever, to support the “resistance” movement.  I offer these thoughts, always with love and the utmost filial respect and obedience.

We repost last year’s tribute to a little known but relevant saint for our times.

You are a slave of the devil because you have a false faith, you’re not Catholic! And I will not receive Holy Communion from sacrilegious hands!”

The Triumph of St. Hermenegild, Martyr for the Faith
The Triumph of St. Hermenegild, Martyr for the Faith

 

Today, April 13, is the feast of day of St. Hermenegild and so we offer an updated tribute to this young saint who stood up against heresy, even the heresy of his own father. His example teaches us much about the current crisis.

St. Hermenegild was a Visigoth Prince martyred for the faith in 585. He was put to death by his own father, the Arian King Leovigild for holding firm to the Catholic faith. His father cast him into a dungeon and after several months, sent an Arian Bishop to him on Easter Sunday to offer him a pardon if he would accept Communion from him. By his firm refusal to yield his faith to heresy, even to his father’s heresy, he earned a martyr’s crown. His story has a particular relevance to this unique and tragic time in the Church.

A few years ago, Bishop Tissier de Mallerais gave a sermon on St. Hermenegild:

Continue reading “St. Hermenegild and Modernist Ploys”

The Judas Pope

On Maundy Thursday, Pope Francis confirmed his devotion to St. Judas by confiding to his marxist friend Eugenio Scalfari that there is no Hell.  As faithful Catholics all over the world were beginning  the holiest time of the year, the Triduum, Here are his words to Scalfari, the ancient atheist who is the Humble Pope’s® dear friend:

“Those who do not repent and cannot therefore be forgiven disappear. There is no hell, there is the disappearance of sinful souls.”

Pope Francis, who claims he is  “by the will of Christ Himself – the supreme Pastor and Teacher of all the faithful”; and that he enjoys, “supreme, full, immediate, and universal ordinary power in the Church”, thus effectively betrayed Christ Himself and two thousand years of Catholic teaching.

“Son of perdition”
Some of the more perceptive commenters have noted the coincidence (?) – the Passion of Christ began with the betrayal of Jesus by Judas on Maundy Thursday and now this unfortunate Pope, another “son of perdition”, sows confusion among the faithful on, of all days, Maundy Thursday. The Church, Mystical Body of Christ is thus betrayed by her earthly Shepherd, beginning the deepest stage of the Passion of the Church. Note Christ’s words in this regard:

“Holy Father, keep them in Thy name whom Thou has given me; that they may be one, as we also are.  While I was with them, I kept them in Thy name. Those whom Thou gavest me have I kept; and none of them is lost, but the son of perdition, that the scripture may be fulfilled.   (John 17)

All over the world, forces are aligning for this momentous battle and we will discuss this in more detail soon, God willing. But to get us prepared, please  review this particular post; for it gives some indispensable background for what is to follow.

† . † . †

April 16, 2016
The Judas Complex and Pope Francis

Odd, isn’t it that Pope Francis has such a tender spot for Judas the betrayer of Christ?  In Monday’s (April  11, 2016) homily at Msgr. Ricca’s residence, Pope Francis opined, “It hurts when I read that small passage from the Gospel of Matthew, when Judas, who has repented, goes to the priests and says: ‘I have sinned’ and wants to give … and gives them the coins. ‘Who cares! – they say to him: it’s none of our business!’ They closed their hearts before this poor, repentant man, who did not know what to do. And he went and hanged himself.” (Vatican Radio) [Note: Pope Francis really did call Judas a “poor, repentant man” !]

Continue reading “The Judas Pope”

Pilate and the Blood of Christ

Pilate is the Patron Saint of these weak and modernist Bishops and Cardinals, these “Excellencies” and “Eminences”  who adorn  themselves with scarlet and purple signifying the blood of martyrs even as they stand complicit in Pope Francis’s betrayal of faithful Catholics in China and the mideast.

Behold, the Man

From the Passion Narratives of Saints Matthew and John:

From Matt. 27, 16-25: 

And (Pilate) had then a notorious prisoner, that was called Barabbas. They therefore being gathered together, Pilate said: “Whom will you that I release to you, Barabbas, or Jesus that is called Christ?”  For he knew that for envy they had delivered him.  And as he was sitting in the place of judgment, his wife sent to him, saying: “Have thou nothing to do with that just man; for I have suffered many things this day in a dream because of Him.”  But the chief priests and ancients persuaded the people, that they should ask for Barabbas, and take Jesus away.

And the governor answering, said to them: “Whether will you of the two to be released unto you?” But they said, “Barabbas”.  Pilate saith to them: “What shall I do then with Jesus that is called Christ?” They say all: “Let Him be crucified”. The governor said to them: “Why, what evil hath He done?” But they cried out the more, saying: “Let Him be crucified”. And Pilate seeing that he prevailed nothing, but that rather a tumult was made; taking water washed his hands before the people, saying: “I am innocent of the blood of this just man; look you to it”.  And the whole people answering, said: “His blood be upon us and our children”.

From John 19, 4-16:

Pilate therefore went forth again, and saith to them: “Behold, I bring Him forth unto you, that you may know that I find no cause in Him”. Jesus therefore came forth, bearing the crown of thorns and the purple garment. And he saith to them: “Behold the Man.”

When the chief priests, therefore, and the servants, had seen Him, they cried out, saying: “Crucify Him, crucify Him. Pilate saith to them: “Take Him you, and crucify Him: for I find no cause in Him.”

The Jews answered him:  “We have a law; and according to the law He ought to die, because He made Himself the Son of God.” When Pilate therefore had heard this saying, he feared the more.

And he entered into the hall again, and he said to Jesus: “Whence art Thou?” But Jesus gave him no answer.  Pilate therefore saith to Him: “Speakest Thou not to me? Knowest Thou not that I have power to crucify Thee, and I have power to release Thee?”

Jesus answered: “Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee, hath the greater sin.” And from henceforth Pilate sought to release Him.

But the Jews cried out, saying:  “If thou release this man, thou art not Caesar’ s friend. For whosoever maketh himself a king, speaketh against Caesar.” Now when Pilate had heard these words, he brought Jesus forth, and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha.

And it was the parasceve of the pasch, about the sixth hour, and he saith to the Jews:  “Behold your king.” But they cried out:  “Away with Him; away with Him; crucify Him.” Pilate saith to them:  “Shall I crucify your king?” The chief priests answered:  “We have no king but Caesar.”

Then therefore he delivered Him to them to be crucified. And they took Jesus, and led Him forth.

As we read the Passion narrative above, we cannot help but wonder at Pilate, who after having concluded that Jesus was innocent, and even after having been warned by his wife, yet still handed Jesus over to his most brutal thugs to be tortured almost to death, spit upon and slapped around with a diabolical hatred. As we re-read it, a few insights emerge into Pilate’s nature: ambitious, cynical and even superstitious; actually, the quintessential “progressive” functionary of the Church today. Pilate makes a show of washing his hands of the “blood of this just man”, but is not able to free himself from the blood of our Savior.

Father Groenings writes,  “These words of Pilate contain a fearful self-condemnation. How could he, as a just judge be swayed by human motives against his own better knowledge and allow such an excessive wrong to be done to an innocent man?”

Although many writers imply that Pilate was a merciful man,  that position is untenable when we think of Pilate’s ironic remark, “What is truth”, even as he turned away from Truth Himself, and refused to look Him in the eye or grant Him the dignity of hearing His reply.

There can be no mercy apart from truth. Pilate was disinterested in truth but was acutely aware of his own power:  As Jesus stood before him, beaten and bound with chains, Pilate arrogantly reminded Him that, “I have power to crucify Thee, and I have power to release Thee”.

The passage calls to mind the humble words of the current occupant of the See of Peter at the close of the disastrous Synod, when he proclaimed that he is,  ” – by the will of Christ Himself – the ‘supreme Pastor and Teacher of all the faithful’ (who enjoys) “supreme, full, immediate, and universal ordinary power in the Church”.

But who is Pilate today?

The easy answer is the wretched man who has been set up in the See of Peter, but we see Pilate in every craven prelate who values his career more than the souls he shepherds; in every Bishop who artfully evades taking a stand against this brutal violence being done to the Church, the pure and holy Bride of Christ.

Our “Excellencies” can hide behind their splendid robes of office but they cannot evade the blood on their hands, the condemnation they bring on themselves for failing to defend “this just man” who is daily attacked so brutally by the current occupant of the See of Peter. Just as Pilate caved under pressure of public opinion, so too the self-serving prelates today, cave to the Vatican’s bullying.

We have now endured five hellish years of Pope Francis. And it was clear from the start; just three months into his reign, Pope Francis used his bully pulpit to declare, “When we go to confession, for example, it isn’t that we say our sin and God forgives us. No, not that! We look for Jesus Christ and say: ‘This is your sin, and I will sin again’. And Jesus likes that, because it was his mission: to become the sinner for us…” (news.va)  Among those who wear the scarlet or purple, who stood up for the Truth then? Tell me, why do they wear that color? And now, who do they really serve?

Indeed, Pilate is the Patron Saint of every Bishop, every Cardinal, all the “Excellencies” and “Eminences” so mindful of their vain titles (do they think to hide their withered souls behind them?) that they cannot meet the clear gaze of Him whom they betray.

There was and is a cold and bitter logic behind all this. For just as Pilate knew that his career depended upon acceding to the demands of the anti-Christ faction, so now, the ecclesiastics know their careers hinge upon their support for this Bergoglian Reformation, this passion and crucifixion of the Church.

“His blood be upon us and our children!”

Indeed. And so it is. For the salvation of many. And for the eternal damnation of many, many more.

In all this, Fatima is the key:

After the vision of Hell, Our Lady told the shepherd children,  “You have seen hell, where the souls of poor sinners go. To save them, God wishes to establish in the world devotion to My Immaculate Heart”.

Today, with the emissaries of Satan reigning even within the Church, again we hear, ever more insistently: “You have seen Hell.” Many today follow St. Pilate, patron of the expedient action. They will not look Truth in the eye. For they are all excellent and eminent in their own opinions; they all serve “truth” in their own way. They believe that with a small show of piety, some ambiguously worded platitudes, they can wash their hands of this innocent blood.

But for us, children of the Immaculate Heart of Mary, we hear her gentle reminder that to save this poor world rushing headlong into perdition,  “God wishes to establish in the world devotion to My Immaculate Heart.”

We too can say, “His blood be upon us!” For we know that in His Precious Blood is our salvation. And so we turn to the Immaculata knowing only she can help us at this late hour. She is the sure path given to us that we might reach the triumph of the Resurrection. She awaits us now, at the foot of the Cross.

Come, take up your rosaries, and we will confound satan and those who serve him and rescue many, many sinners.

† .  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
† .  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
† .  Immaculate Heart of Mary, pray for us now and at the hour of our death.
† .  St. Joseph, protect us, protect our families, protect our priests.
† .  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

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Grace in the Reign of Francis, 2018

Today, we offer a post from our archives, slightly updated.

The Sorrowful Mysteries of the Rosary become even richer in meaning as we spend more time with them during Lent, and in this papacy all the more so! In the First Sorrowful Mystery, the Agony in the Garden we see Jesus confronting His persecutors who had been led to Him by Judas, the Patron for the current betrayers of Christ  who now occupy the visible Church. As Jesus restored the ear of Malchus, He spoke to those who had come to destroy Him, “Are ye come out, as it were against a thief, with swords and clubs? When I was daily with you in the temple, you did not stretch forth your hands against Me: but this is your hour, and the power of darkness.” (Luke 22, 52-53)

“The chalice which my Father hath given me, shall I not drink it?”

We are now deep within this hour of darkness in the Passion of the Church, and so we shall find much to profit us in these Sorrowful Mysteries of Our Lady’s Rosary.

At the beginning of that first Passion, there was a terrible betrayal, and the Apostles fled, scandalized, into the darkness. Today, as the Pope and the whole corrupt edifice of the hierarchy  betray our Lord Jesus Christ and His Blessed Mother, Catholics are scattered. Some are indifferent to the scandal, some fall into sedevacantism, some simply fall away. Some few, however, watch and pray in the darkness, trusting in His promise.

Father Malachi Martin explained this situation in the Church in several interviews and in books, such as Windswept House and The Keys of His Blood. In one interview, transcribed into a small book called The Tempter’s Hour,” Fr. Martin explained that the crisis in the Church is a part of God’s plan for us. During Christ’s Passion, Our Blessed Mother did not rebel or question God’s will  (contrary to what Pope Francis suggests), instead Mary willed it. Yes, she accepted God’s will most perfectly. In fact, Mary is our perfect model for the approach we must make to this time of the Passion of the Bride of Christ, His beloved and most holy Church.

Mary, above all others, understands completely that love is reparation. As our Lord Jesus Christ told us on Holy Thursday, “Greater love than this no man hath, that a man lay down his life for his friends.” (John 15, 13) All of Christianity hinges on this, that God loved sinful mankind so much He laid down His life despite the jeering rejection by the vast multitudes down through the ages. We must accept the full truth here, the Blessed Virgin Mary willed, with all her Immaculate Heart, that she and her Beloved Son, would suffer this unimaginable trial, so that sins could be forgiven and souls could be saved.

Do not be fooled by today’s sophistry, even when uttered by the Pope and parroted from the pulpits by poor misguided priests. Mary never doubted. Why? because she believed perfectly.  The Holy Spirit tells us of Mary, “Blessed art thou that hast believed!” (Luke, 1, 45) Indeed, in Mary, we have our highest example of this perfect faith, this perfect hope.

God, our loving Father, never leaves us orphans. In preparation for a coming chastisement, He always sends ample preparation, for those who are His, that is, those who have chosen to place their trust in Him, to love and serve Him above all else, spurning the world and the regard of men. Those who are blessed to be children of Mary understand that God gives us the Blessed Virgin Mary in these times of crisis, the same as He did at the Annunciation, the same as He did on Golgotha’s bloody rock. Yes, He gives us Mary, although this makes absolutely no sense to unbelievers. She, the exemplar of perfect faith, makes no sense except to the faithful.

To my mind, the best writing on Fatima and the Immaculate Heart of Mary at this time is Father Karl Stehlin’s book, Who Are You, O Immaculata?“. In it, he explains that “The essence of devotion to the Immaculate Heart is the communion of reparation. The notion of reparation is the most important expression of our love as repentant sinners.” (p. 160). To be clear, in these times, as always, the essence of devotion to Our Lord Jesus Christ and His most pure Mother is  reparative love, and this is most perfectly present in our Holy Communions of Reparation.

This is a very good time to remind ourselves of the value of beginning our day with a devout spiritual communion after our morning offering, for those of us who cannot attend the true Mass every day.  Let us make use of every grace we can obtain, offering all to the Most Holy Trinity through the Immaculata in reparation, until at last this blight is cleared and the Church restored in splendour even greater than before. For it will be restored, even as we await the glorious Easter of the Resurrection, we have no doubt that God will preserve His Church from destruction.

We will close this essay with another quote from “Who Are You, O Immaculata?”

“At Fatima, the Immaculate indicates the way that leads us to God and this way is nothing other than a more profound understanding of the means of grace that Christ Himself has given us. … Mary herself at Fatima leads us into the utmost depths of the mystery of all mysteries on earth, namely that of union with God in Holy Communion.”

We are in the Passion of the Church. Many today are concerned but often they are concerned for the wrong reasons. Like Judas, they do not want to see their Savior undergo a humiliating defeat. Their pride demands that the Church be worthy of their own exalted opinion of what “their” church should be. They miss the point and place themselves in danger of losing their souls. This is a time that calls more than ever before for a profound spiritual warfare of intensive reparation: the reparation of Holy Communion coupled with our Rosaries and our daily sacrifices as we attempt to follow Christ in this anti-Christian world.

Please, Pray the Rosary and confound satan and those who serve him!

.  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
.  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
.  Immaculate Heart of Mary, pray for us now and at the hour of our death.
. St. Joseph, protect us, protect our families, protect our priests.
. St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

O my Jesus! Forgive us our sins and save us from the fires of hell. Lead all souls to heaven, especially those most in need of Thy mercy!

Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

© All Content Copyright 2013-2018 ReturntoFatima.org. All Rights Reserved.

Please pray the Rosary and confound the devil!

 

Sanchez-Sorondo and Satan’s Tune

“Do Thou, Lord, calm this sea, and no longer allow this ship, which is Thy Church, to endure so great a tempest. Save us, my Lord, for we perish.”  St. Teresa of Avila.

A reader forwarded this to me just now.  From Breitbart, which I don’t normally read and would have missed.

The chancellor of the Pontifical Academy of Social Sciences has heaped high and unexpected praise on China, insisting that the atheistic communist regime has created the best model for living out Catholic social teaching today.

Sanchez – Betrayer of Christ

After visiting Beijing for the first time some months ago, Argentinean Bishop Marcelo Sánchez Sorondo reportedly returned to the Vatican full of enthusiasm for the Asian country, and this week he told a journalist that “at this moment, the Chinese are the ones implementing Catholic social teaching best.”

The Chinese “look for the common good and subordinate other things to the general welfare,” Bishop Sánchez insisted in a Spanish-language interview with the Vatican Insider, saying that the Italian economist Stefano Zamagni agrees with him.

In describing his visit, Sánchez said he “found an extraordinary China” with an exceptional work ethic. What many people don’t know, he said, “is that the central Chinese value is work, work, work. There’s no other way, basically it’s what Saint Paul said: whoever does not work should not eat.”

“You don’t have shantytowns, you don’t have drugs, young people do not take drugs. There is like a positive national consciousness, they want to show that they have changed, and now they accept private property,” he said.

With forced abortions, slave labor, the rampant persecution of Christians, severely limited freedoms, and a church demolition campaign under China’s one-party system, it is hard to imagine how anyone—let alone a high ranking Catholic prelate—could put forward China as an example of Catholic social teaching done right, and social media has predictably lit up with commenters excoriating the apparently delusional bishop for descending into “self-parody.”

.  .  .

The bishop took pains to show a number of presumed points of convergence between the Vatican and China, insisting that Beijing defends “the dignity of the person” better than other countries, that organ donation “has increased enormously,” and that China is assuming a position of “moral leadership” in the area of combating climate change, which other countries “have abandoned,” in evident reference to the United States.

“The economy doesn’t dominate politics as it does in the United States,” he declared. “How is it possible that multinational oil companies control Trump,” he asked, “when we know how much this is hurting the earth?”

Whereas western neoliberal thought has “liquidated the concept of the common good,” he added, “the Chinese, on the contrary, propose work and the common good.”

In this moment, the Chinese “have a moral quality that you don’t find in many places.”

.  .  .

It is difficult to square Bishop Sánchez’ personal understanding of the common good with that of the Catholic Church. In its official Catechism, the Church teaches that in the very first place, the common good presupposes “respect for the person” and individual freedoms, something alien to modern Chinese culture.

“In particular, the common good resides in the conditions for the exercise of the natural freedoms indispensable for the development of the human vocation, such as the right to act according to a sound norm of conscience and to safeguard privacy, and rightful freedom also in matters of religion,” the Catechism states.” (Thomas D. Williams on Breitbart)

Each day, the enemy-occupied Vatican gives us more evidence of their diabolical disorientation. Like the possessed, they jerk out  a macabre dance to satan’s tune. How long will these satanic marxists be allowed to betray the Bride of Christ and her suffering children?

“Do Thou, Lord, calm this sea, and no longer allow this ship, which is Thy Church, to endure so great a tempest. Save us, my Lord, for we perish.”  (St. Teresa of Avila.)

Please, Pray the Rosary and confound satan and those who serve him!

. Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
. Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
. Immaculate Heart of Mary, pray for us now and at the hour of our death.
. St. Joseph, protect us, protect our families, protect our priests.
. St. Michael the Archangel, defend us in battle.

The Seven Trumpets 2018

As we promised, we continue with our re-postings on the Message of Fatima in the light of Sacred Scripture and Catholic Prophecy. From June 2015:

Seven Trumpets

Prior to Fatima, Our Lady appeared at Quito, La Salette, Knock and (after Fatima) at Akita, all of which had a common thread of dire warning. Even though the apparition at Knock was silent, its prophetic relevance is clear from our perspective after 50 years of modernist “renewal”. Let’s start with Pope Paul’s Trumpets: In an interview with the Italian newspaper Avvenire, French writer Jean Guitton, a close friend of Pope Paul VI, recalled this interesting bit of history,

“It was the final session of the Council, the most essential in which the Pope was to bestow upon all humanity the teachings of the Council. He announced this to me with these words, ‘I am about to blow the Seven Trumpets of the Apocalypse.’ “ (Interview, 11 October, 1992, cited in the excellent book, Animus Delendi – I, by Atila Sinke Guimaraes).

Now, the source of this quote, Avvenire,  is the newspaper of the Italian Episcopal Conference, so it is fairly safe to assume the integrity of the information. Although Guitton seemed to think little of the remark, later mentioning that the Apocalypse speaks of the triumph of the Church, that is not exactly what is referred to in the passage cited by Pope Paul VI. The Angels and Trumpets are introduced in Chapter 8, “And I saw seven angels standing in the presence of God; and there were given to them seven trumpets.”  The Angels  and Trumpets and the events they usher in are  severe chastisements, foretelling in symbolic language widespread heresy, apostasy, violent wars and persecutions, and earthquakes.

Later, 29 June, 1972 on the occasion of the Ninth Anniversary of his election, Paul Paul lamented,

“We believed that after the [Second Vatican] Council would come a day of sunshine in the history of the Church. But instead there has come a day of clouds and storms, and of darkness …  “And how did this come about? We will confide to you the thought that maybe we ourselves admit in free discussion, that may be unfounded, and that is that there has been a power, an adversary power. Let us call him by his name: the Devil. … It is as if from some mysterious crack, no, it is not mysterious, from some crack the smoke of Satan has entered the Temple of God.”

Pope Paul’s quote comes from the Apocalypse, Chapter 9, verses 1-2:
Continue reading “The Seven Trumpets 2018”

His Humble Legacy 2

 

A few weeks ago, in “His Humble Legacy“, we wrote about the miserable status of the piazza and colonade area in the Vatican, quoting from an article by Anthony Wagner on Lifesite News.

“The … appearance of the seagulls, who scavenge on any filth they can find, is actually not new to St. Peter’s Square during this pontificate. In the adjoining piazza and around the colonnade, passers-by have been shocked at the degradation and squalor that emerges there at night. The seagulls descend on the headquarters of the Church and pick at rubbish bins, leaving debris strewn across the sidewalks and roads.

“The homeless are allowed to bed down under main thoroughfares and archways, on the outskirts of the colonnade and in front of the Holy See press office. Often they are drunk and disorderly, sometimes threatening passing tourists hoping to get a shot of the basilica.”

Wagner notes that Pope Francis has “created a culture of homelessness around the Vatican” and then remarks that  “Some have called the miserable scene ‘apocalyptic.’

“And yet the general waste and degeneration, the screaming, scavenging birds circling over the Vatican like a dead carcass, is perhaps highly symbolic of this pontificate, one that many see leading the Church in the direction of a kind of death. And all the time that the degradation and squalor continue in the Church — both physically and morally — no one is really speaking up and coming to her rescue.”

 

The instances of the venomous nature of the reign of Pope Francis are becoming too numerous to mention but Sandro Magister has a post that must not be ignored. I hope that other blogs will pick this up and give it some exposure. Magister has a heart rending article by Professor Pietro de Marco , San Marco Must Not Die,  on the impending loss of an irreplaceable monument of the Faith. the Dominicans are working assiduously to shut down the Convent of San Marco in Florence, Italy.  I give you a teaser quote in the hope you will give it a few moments of your time:

The shutdown of the convent of San Marco in Florence has been confirmed by a recent new resolution, in July of 2017, from the chapter of the Roman province of the Dominican fathers, which includes central Italy and Sardinia.

The shutdown, first deliberated in September of 2013 and then postponed, now also stipulates:

– the loss of the identity and functions of the “Levasti” Library, unique in Florence for its library collection in religious studies and its network of intellectual relations;
– the downsizing to online distribution only of the “Rivista di Ascetica e Mistica,” created in 1929;
– an uncertain fate for the historic Pharmacy;
– in short, practically an obliteration that has the strange flavor of a “damnatio memoriae” that has fallen upon the last Dominican generations of San Marco.

It may in fact escape one who does not know the recent history of the Florentine and Italian Church that San Marco appeared to become the focus, in the second half of the twentieth century, of a resistance of high intellectual and spiritual quality, as of an incisive polemical and critical “vis,” against the direction taken by the Catholic Church after the council, markedly in Florence but everywhere else as well.

It was a resistance made up simultaneously of the continuity of the study of Saint Thomas (with Fathers Centi and Boccanegra) and by the history of spiritual and mystical forms (with Father Colosio). Reasons more than sufficient, in the current climate of the Church, to finally decree the extinction of the “conventus,” meaning both the house and community of San Marco, and the obliteration of its memory.

There is a link in the article to the online petition if you are inclined.

The subject of the withdrawal of God’s grace has been covered here often, and the impending shut-down of the Dominican Convent of San Marco is just one more step, I suppose. But it just struck me so poignantly. To our regular readers, you, I know, you at least understand that even as the apostates who now occupy the leadership of the Church are hellbent on destroying every vestige of grace, beauty and truth, we must work even harder to believe, adore, hope and love (as the Angel urged us) and draw Our Beloved Lord’s grace and mercy back to this suffering Church.

The success of the enemy occurs not just because he is so powerful, but because of the indifference of most Catholics.  It leaves the greater burden to us, but we are Mary’s children, after all. And we are not without powerful weapons of our own – our Mother’s  Rosary, her brown scapular, her miraculous medal, and our good Saint Joseph. The most fortunate of us have good priests and the true Mass, and thus the Blessed Sacrament; but even when we do not have them, and many do not, we have spiritual Mass and Holy Communion. I have found that the more that is taken away from me by the world, the more generously prayers are heard. Our Lord is never closer to us that when we take up our crosses with the sweet love that pleases Him so.

I hope that you all know that none of us is ever alone! We have all the glorious saints and martyrs with us, and in every prayer     to Our Lady, we have the Father, Son and Holy Ghost and all the choirs of Angels with us. Can you imagine for a moment how awfully dark and dismal if must have been as our Lord Jesus Christ died on Calvary?  Just think how terribly desolate that scene is! And yet, right then, Our Lord was winning! Not the devil. No, he is a loser for all eternity, no matter how victorious he seems right now. We must take heart, and take up our Rosaries in renewed faith and pour out our love and our trust in Him, trusting to our Blessed Mother of Mercy and her promise.

Please, now more than ever, Pray the Rosary and confound satan and those who serve him.

NOTE: For yet another dismal incident confirming the intent of the ancient enemy now occupying the Vatican, see Rorate Caeli’s  newest post, “The Franciscans of the Immaculate: A courageous voice speaks out”  by Father Paolo Siano,  wherein Father Siano documents the  damnatio memoriae, which  current occupiers of the persecuted order are attempting to plant among the new FI . The enemy is consistent and unrelenting. Should we be less?