Twelve Points of the Humility of Mary

Note: Yet another hurricane is threatening, this time it is the Gulf Coast of Florida, but likely coming up to the Carolinas with a great deal of rainfall. Please pray for those in the path of the storm. We offer again our Family Prayer for Protection in Storms.

† . † . † 

In this precious month of the Holy Rosary, we offer this brief snippet from a very worthwhile book, “The Admirable Heart of Mary“, in the hope that thinking on these aspects of Our Lady’s Immaculate Heart will aid your Rosary meditations. I am not able to write more as I would have preferred to do, but hope that by now, you readers will “fill in the blanks” possibly better than I could!

Abyss of Humility

Deep calleth upon deep,
Thy billows are passed o’er me.

In the abyss of my heart,
nothingness beckons to Thee, my love
Look upon my nothingness
And fill my darkness with Thy Light.

The following is from Part 8, Chapter 5

The Humility of the Immaculate Heart of Mary

Consider the words of the Holy Ghost: “Deep calleth on deep” (Ps. 41, 8). What do they mean? They mean that the Holy Ghost sets before us the image of a twofold or dual abyss.

The first is the humble heart immersed by profound humility in the realization of its own nothingness, an abyss that engulfs the humble man, preventing him from seeing in himself anything but nothingness and making him love the lowliness and abjection of such nothingness.

The second is the abyss of graces and celestial blessings that every, where surround and accompany the truly humble heart. The first depth calls for the second: “Deep called on deep,” because the prayer of the humble heart has such power with God, that it is always heard. Divine Goodness can refuse it nothing.

It is the profundity that summons and attracts all the graces of Heaven; God showers them into the lowly soul with open hand and without reserve. Humility is the guardian of all other graces and virtues, and they are safe where it abides, according to the words of St. Basil: “Humility is the safe treasury of all virtues.”

All the greatness of the Blessed Virgin was accomplished by the humility of her most holy Heart. From the first to the last moment of her life, her humility never ceased to invoke and draw upon her grace after grace, perfection after perfection, holiness upon holiness, until it brought her to the summit of the grace and holiness that next to that of Christ ever was or shall be greatest among men.

Humility is our Savior’s own spiritual virtue, which He constantly preached by His example and earnestly recommended with the words: “Learn of me, because I am meek, and humble of heart” (Matt. 11, 29), so can we say that humility is also the most beloved virtue of His dearest Mother. She urges us to practice it by her example.

On its twelve principal manifestations.

The first manifestation was the complete self-annihilation with which she adored God from the very beginning of her life as her Creator and Sovereign Lord.

The second manifestation … was the uneasiness she felt on hearing the salutation of the Angel Gabriel.
“She was troubled at his saying” (Luke 1, 29), because he greeted her as full of grace, as one having the Lord with her in a special manner, and as being blessed among all women. That salutation is what troubles her most humble Heart, which cannot listen to such exalted praises without trembling. (Eudes quotes St. Thomas Aquinas)

The third effect … was that, after hearing St. Gabriel’s proclamation, she answered: “Behold the handmaid of the Lord; be it done to me according to thy word.” Instead of taking pride, she humbled herself, “Behold the handmaid of the Lord.”

St. Bonaventure exclaims: “How wonderfully deep is Mary’s humility! An archangel salutes her; she is called full of grace; she is told the Holy Ghost will overshadow her; she becomes the Mother of God Himself; she is raised above all creatures; she is appointed sovereign Lady of Heaven and earth; and yet instead of becoming filled with pride, she humbles herself most deeply, saying, ‘Behold the handmaid of the Lord.’

The fourth manifestation of her humility: Her stupendous silence at the Incarnation of the Son of God within her immaculate womb. After she had conceived the Only-begotten Son of God in her blessed womb, she revealed to no one, not even to her spouse St. Joseph, the tremendous mystery which exalted her to the highest pinnacle.

Then, quoting St. Thomas of Villanova, St. John Eudes writes: “The greatest mystery, the most incomparable marvel, has been wrought in thee by the divine power, and thou dost tell no one. No human being knows the vital miracle, so jealously dost thou guard thy secret! Thou dost remain in profound silence, until, in the house of thy cousin Elizabeth, beholding that God Himself has revealed this miracle of miracles, then only dost thou breathe thy blessed silence, and raise to Heaven the sublime canticle of praise and adoration for the author of all these marvels: “My soul doth magnify the Lord.” (Luke 1, 46)

The fifth effect of Mary’s humility was accomplished during her visit to her cousin St. Elizabeth, concerning SL John the Baptist. (Note: This fifth effect seems to have been glossed over by St. John Eudes, but when we consider his words here, immediately following the fourth point, seems to indicate not the Magnificat, which was covered in point four, but the Holy Virgin’s excellent submission to the will of God as she brought Our Lord to St. John, each of them enclosed within their Mothers’ wombs, thus allowing Our Lord to baptize the baptizer himself!  In this action Mary demonstrates the action of the priest who allows himself to be the vehicle for Christ’s saving grace as he administers the sacraments.

The sixth effect was manifested in her relationship with St. Joseph, whom she regarded and honored as her husband, not disdaining to serve him, and be subject to his will. What exalts her humility above all admiration is that she prefers to endure an unspeakable humiliation rather than reveal to Joseph the admirable mystery wrought in her by God, and her newly received rank of Mother of the promised Messias.

The seventh effect of the humility of the royal Heart of Mary was revealed at the birth of Her Divine Son in a stable at Bethlehem. . . . being turned away from every house, was obliged to seek the lowly abode of animals. There she brought forth the only Son of God the Father, the King of Glory, the sovereign Lord of all things. And she sustained these humiliations without a complaint and with most perfect humility.

The eighth effect of the admirable humility of the Mother of God became apparent when she subjected herself to the Hebrew law of Purification. (Note: again, St. John Eudes is rather terse, which leaves space for us to turn to Our Lady herself to tell us the rest by means of her Holy Rosary. I also recommend the excellent writings available at The Rosary to the Interior; for the Purification of the Church. I also have written of the Mystery of the Purification in these pages.)

The ninth effect of the humility of the blessed Heart of Our Savior’s Mother was the virtue she practiced during the forty days’ penance of her Divine Son in the desert. Remember what we have said above; namely, that our Savior’s incomparable love for His Blessed Mother made Him desire her to resemble Him as closely as possible, and caused Him to engrave in her Heart a perfect image of all the states and mysteries of His most holy life.

The tenth effect of the humility of Mary’s all-pure Heart became manifest at the wedding of Cana in Galilee, where she obtained from her beloved Son the miracle whereby He changed water into wine. But how did she induce Him to perform that miracle? Was it by exerting her authority as His Mother? By no means. . .  she did not even presume to entreat Him, but merely made plain to Him, with the greatest modesty and humility, the need for additional wine. Mary left it entirely to His divine will to act as He thought best.

The eleventh effect of the humility of the admirable Heart of the Mother of Jesus was that she suffered with her beloved Son all the contempt and insults He endured during His public ministry from His enemies. . . She likewise endured with her Son all the indignities and ignominies of His passion when He was treated as a criminal, bound and throttled like a thief, torn with whips, crowned with thorns, reviled by the shocking preference of the mob for Barabbas, and nailed to a Cross between two bandits.

Yes, my Jesus, Thy most worthy Mother bore with Thee all this shame and humiliation! As Thy glory is now her glory, so were Thy ignominies her very own, which she bore with such humility that she never uttered a complaint to God or man. 0 prodigious humility! Most humble Mary, pray to thy dear Son that He may grant us the grace to learn from Himself and from thee how to suffer insults and humiliations patiently and with humility, and never to complain.

The twelfth effect of the humility of the Admirable Heart of Mary is recorded in the first chapter of the Acts of the Apostles where it is written that, after the Ascension of Christ into Heaven, St. Peter, St. John and the other disciples withdrew to the Cenacle of Jerusalem.

There they remained until the coming of the Holy Ghost, united in prayer with the holy women and Mary, Mother of Jesus, whom St. Luke the Evangelist mentions last, not only after the holy Apostles, but even after the sinner from whom our Savior had driven seven devils. How can it be that she who is the first in dignity, in merit, and in sanctity should be put in the last place?

It is that her most profound humility compelled her scribe, St. Luke, to name her thus in the last place, according to the lowliness of her self- estimation, considering and treating herself as the least and most unworthy of creatures. What peerless humility!  (. . . )

0 Queen of the humble, thou seest how remote we are from the practice of true and perfect humility. Obtain from thy beloved Son the pardon of all the sins we have committed against this great virtue; offer to Him thy very humble Heart in reparation and satisfaction for our misdeeds; and entreat Our Lord to grant us the graces we need to enable us to imitate carefully and faithfully the most holy humility of the amiable Heart of Jesus and Mary.

Eudes, St. John. The Admirable Heart of Mary. KIC. Kindle Edition.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

The Rosary to the Interior: Light in the Darkness

In the darkness and desolation of the faith, there is an unfailing light for those who would see: the Rosary of Our Lady. And now, there is a project to shine that light ever brighter, to dispel the darkness and deceit of these foul times. This worthy project is the Rosary to the Interior. LINK.  In today’s post, we will introduce you to the project, but I hope that you will follow the link and learn more from the site itself: and then please spread the word! If we start today, it will not be a minute too soon!

Dear Readers, this indeed is the project which I have been praying for, so many, many rosaries now, beseeching God’s mercy for worthy leaders to lead us, in humility and obedience, to take up the fight against the powers of darkness which assail the Bride of Christ everywhere, from within and from without the Church. As you read the following, and then explore the articles on the Rosary to the Interior site, you will see that this is the path forward and you will realize how blessed we are to be a part of this holy effort.

On February 2, 2019, which is the day celebrating the double Feast of the Presentation of Jesus in the Temple and the Purification of the Blessed Virgin Mary (also called Candlemas), there will again occur throughout the  United States the gathering of faithful in their parish churches  to pray the Rosary for the intention of the Purification of the Church, and the Triumph of the Light of Christ over all sin and error.

The Presentation celebrates the coming of Jesus Christ, the Light of the World, into His Temple. It is, in fact, the premier Feast of Light¸ and the Triumph of Light over the Darkness of Evil. Traditionally called Candlemas, it signifies the “success” and triumph of the Incarnation, has been traditionally celebrated with triumphal candlelight processions, and is the liturgical day designated for the blessing of candles.

The Purification is the Feast of Our Lady considered to be the oldest Marian liturgical Feast in the Church (having its beginnings in the liturgical life of the Church in Jerusalem) which, while exteriorly signifying an act which fulfilled the prescription of the Old Law, interiorly represents a whole new reality. The purification prescribed in the Old Law was in consequence of original sin and the pain and “sorrow” which now accompanied all childbirth. Mary, conceived without sin, was free from this sorrow. The Purification of the New Testament is therefore to be identified with the interior suffering of Mary, and the prayer and penance of her spiritual children, which is necessary for the purification of the  Church in order that Christ’s Light may radiate throughout the Church, and from there into the world:

“And Simeon blessed them, and said to Mary His mother: Behold this child is set for the fall, and for the resurrection of many in Israel, and for a sign which shall be contradicted; And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed.”

The Church has now been penetrated by a darkness greater than at any time in its history – not only the darkness of sexual sins and other moral “filth”, but that which consists of every conceivable form of error masking itself as truth, and of darkness masquerading as light. The task of unmasking these “thoughts”, and thus paving the way to the Triumph of the Truth of Christ, has been entrusted to Mary. Most specifically, it has been entrusted to Our Lady of the Rosary. St. Paul writes, “The night is passed, and the day is at hand. Let us therefore cast off the works of darkness, and put on the armor of light.” The Rosary, as revealed in the messages of Our Lady of Fatima, is this armor of light possessing the power from God to cast off the works of darkness which now pervade the Church, the world, and especially the minds and hearts of individual Catholics.

We need to be immensely grateful to Poland for beginning this militant crusade with its “Rosary on the Borders”, and for Catholics in Italy and Ireland who have followed suit. The title “Rosary to the Interior” is singularly appropriate to such an effort in the United States, since we are a primary source of the evils that have permeated the modern world: abortion, contraception, the destruction of the family, pornography, homosexuality, materialism and consumerism, all the evils of the media which destroy the intelligence and morality of young and old alike, denial of the Kingship of Christ over all nations, and manifold heresies in regard to the Truths of Christ.

We also need to recognize that Polish Catholics were right in coupling this collective praying of the Rosary to the fate of their nation. St. James the Apostle declares: “the friendship of this world is the enemy of God” (James 4:4). In the United States this “friendship of the world” has taken the form of constant compromise with American culture and politics, which has produced all those evil “fruits” mentioned above. The campaign of the Enemy within the Church is now taking the form of declaring an end to this “enmity” between Christ and the world, and of promoting inclusiveness towards every conceivable form of evil. The Rosary must therefore be embraced not only as a form of armor protecting us from personal evil, but as a militant weapon in order to defeat the deceits of those who work in darkness, from within, to overthrow Christ and His Church. It must now, first and foremost, be directed in intention towards the Interior of the Church.

Finally, it would seem especially necessary, given the profound lack of unity which exists among various apostolates and agendas operating within the United States, that this effort not be taken over by any one organization. We pray that it will rise from the hearts of many, be promoted by every form of organization and media, and be subsumed by none. Let it thus proceed as a united effort to purify the Church and convert our nation.

Additional Considerations:

We are at a point in the history of the Church in which none of the normal apostolates which sustain the life of the Church – catechesis, proper intellectual formation, all sorts of organizations in defense of faith and morals, apologetics, etc. seem to possess the power to resist and defeat the enemy, who is always encroaching and making progress against what appear to be even our best defenses (including the rosary). We pray the rosary “against” Islamic jihad, secularism, abortion, and all those forces and institutions which wage war against all that we hold sacred (including Marriage and the Family), and we pray the rosary “for” an end to these things. And yet they continue to advance, seemingly at a geometrically increasing pace. We must ask why.

The answer consists in that truth which has been succinctly expressed in a great many ways by such Popes as Pius IX, Leo XIII, and Pope Pius X: namely, that only the Catholic Church possesses the light and the power to build, nourish, and protect Christian civilization. And, tragically, this power and light has now been weakened and dimmed to a point that the Church has largely been reduced to the status of a minor character and victim upon the world stage. The salt has lost its savour, the light is hidden, the bride befouled. And what is most debilitating about this interior pollution, both within our individual selves and the Church as a whole, is that it is self-perpetuating and increasingly blinding. The more compromised with the world we become, the greater becomes the hidden guilt which causes us to be obsessed with the enemy without, rather than doing what is necessary to restore the light within.

The Rosary To The Interior: For the Purification of the Church, while being inspired by the Rosary on the Borders in Poland on Oct 7, and the Rosary on the Coast in Ireland on Nov 26, is indeed constituted as something quite different. It requires that we turn our gaze inward in order to see both the problem and the solution. It certainly may be amended to suit individual circumstance, but the intention should remain the same. It is a Rosary to the Interior. It is a Rosary for Interior Purification. It is a Rosary to rekindle a Light that has been profoundly dimmed. And this is why it almost cries out for Candlemas – the Feast of the Presentation of Our Lord and the Purification of the Blessed Virgin Mary – for its occurrence.

As to organization of this event: This effort is designed to begin in the hearts and minds of individual believers, inspire them in a missionary effort towards their local parishes and pastors, and culminate in rosaries and prayers in these churches for the purification of the Church. By its very nature it requires not organization along secular lines (states, nations, geographical boundaries, etc.), but is designed to move along, and upwards through, the sinews of the divinely constituted structure of the Church. Letters have already been sent to over 200 bishops detailing the nature and purpose of this event. These letters were not intended for making this event into something which would begin from the top of the hierarchy. Informing the bishops was simply the Catholic thing to do, and hopefully will help create an attitude of receptivity among them. We might tend to think that it is only the simple faithful who possess the poverty of spirit necessary to utter this cry for help (and this truly is what this event must be), but it is also true that any bishop or priest who loves Christ and Church (and we certainly are not allowed to make preemptory judgments about who may or may not possess such a love) must also now be in a state of increasing helplessness, where he too might be open to God’s grace, and to seeing that the solution to our present crisis lies in the supernatural means which God has provided. In the charity we are to possess as Catholics, and as members of the same Mystical Body, we must not in any way dismiss or ignore them.

Note: Any of the above may be freely used and copied. As long as the intention remains the same – “Rosary to the Interior: For the Purification of the Church” – it may also be amended to suit individual circumstances. We suggest that parish priests and bishops be asked for permission to use their Church, and even to promote this endeavor from the pulpit and the church bulletin. Finally, we would ask all those interested in participating in this Rosary to the Interior to consider what contacts they might make in order to promote this effort towards the purification of their Church. Its power and effectiveness, with the aid of God’s grace, is designed to begin in the heart of each individual believer and multiply to unity with all the faithful in a cry for God’s mercy and assistance.

The above text is reprinted with permission from the RosarytotheInterior.org.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

A Life or Death Struggle

“The message of Fatima is then that we are now in a life or death struggle, even though most people are oblivious. As Sister Lucia warns us, ‘we must choose sides. Either we are for God or we are for the devil. There is no other possibility.’ ” 

That message is at the heart of the problem now and at long last, people are beginning to realize that what Our Lady foretold was true: Apostasy has infiltrated the Church, even to the top and behind that apostasy is the errors of Russia, that is satanic communism. It is gratifying to note that others are now speaking out.

A reader  forwarded an article posted on Lifesite News by Iben Thranholm, “Catholic abuse crisis is likely no accident, but a strategy to ‘destroy Church from within’ “. LINK. In it, Thranholm recalls the testimony of Bella Dodd before the House Committee on Un-American Activities that  “… In order to destroy the [Roman] Catholic Church from within, party members were to be planted in seminaries and within diocesan organizations… I, myself, put some 1,200 men in [Roman] Catholic seminaries.”

Thranholm concludes,  “What we are witnessing today in the Church may very well be the horrifying harvest of this infiltration. Obviously “the agents” have made it their mission to admit more men devoid of morals and Christian faith into the seminaries for decades. Keep in mind that many cases of abuse took place already back in the 1960s. It seems that the abuse never was (and remains) a mere matter of priests giving in to temptation, but a comprehensive and pervasive attack on Christian morality and faith by a cunning and profoundly evil enemy.”

This is  the point which I have tried to make in my very small way. It is wonderful to see it posted where more Catholics can become aware.

This abuse crisis is actually intended to do just what it is doing, that is, to destroy the Church from within.

While I appreciate the Lifesite News article, it is a shame that the article failed to cite the tremendous research that Randy Engel has done, in “The Rite of Sodomy”. Mrs. Engel’s work was met with a conspiracy of silence much as that we see in the Bergoglio Vatican in response to Archbishop Vigano’s exposé . Much of the information in the Thranholm article was made public by Engel in Volume V of The Rite of Sodomy published in 2006. In it, Engel discussed the Communist infiltration of the Roman Catholic Church in relationship to the rise of homosexuality and pederasty in diocesan seminaries and religious orders. Even the footnotes are filled with useful information. Here is a quote from Mrs. Engel from 2006 in the Rite of Sodomy:

“She [Bella Dodd] said that of all the world’s religions, the Catholic Church was the only one feared by the Communists, for it was its only effective opponent. Speaking as an ex-Communist, she said “In the 1930’s, we put eleven hundred men into the priesthood in order to destroy the Church from within.” The idea was for these men to be ordained and then climb the ladder of influence and authority – to come to be Monsignors and Bishops. Back then she said, “Right now they are in the highest places, and they are working to bring about change in order that the Catholic Church will no longer be effective against Communism.” She also said that these changes would be so drastic that “you will not recognize the Catholic Church.” Once these men had become bishops, their influence could be widely spread because “Bishops beget bishops” and these agents would use their influence to elevate and promote clergymen who are not necessarily dedicated Communists, but who were of a progressive and liberal mentality, and whose influence could be counted on to foster a new philosophy and theology within the ranks of the clergy. Once the clergy were infected they would pass this infection to the laity. The whole idea was to destroy, not the institution of the Church, but rather the Faith of the people …through the promotion of a pseudo-religion: something that resembled Catholicism but was not the real thing. Once the Faith was destroyed, then the dismantling of the institution would take place.’ She explained that there would be a guilt complex introduced into the Church . . . to label the “Church of the past” as being oppressive, authoritarian, full of prejudices, arrogant in claiming to be the sole possessor of truth, and responsible for the divisions of religious bodies throughout the centuries. This would be necessary in order to shame Church leaders into an “openness to the world” and to a more flexible attitude toward all other religions and philosophies. The Communists would then exploit this openness in order to undermine the Church.” (“The Rite of Sodomy, Vol. V“, Chapter 18, by Randy Engel,

The plan to destroy the sacred priesthood by establishing a network of sodomy is evident all around us and will be clearer day by day as the world turns away in disgust from these effeminate posers. We can see Pope Francis surrendering to Communism in China, betraying the brave priests and Bishops who are man enough live their obedience despite his craven betrayal. If faithful Catholics cannot see the satanic hand of communism behind the regime of Pope Francis, then they are willfully blind.

For those who are new to traditional Catholicism, which simply refers to the true faith, uncorrupted by Vatican II’s modernist, marxist revolution, there once was a time, when essentially all traditional Catholics agreed that: 1. The Message of Fatima is the answer to all the ills besetting the Church and 2. The errors of Russia refers to communism and its satanic infiltration into the Church as well as all the institutions throughout the world, that is, governments, military and police, academia, and media, both entertainment and news. And they have gained control over the Church and all major religions, including islam, all international banking and all major governments.

The use of technology to monitor and control the actions of people is proceeding apace and when the time is right, there will no longer be any chance of escaping the complete suppression of any outward sign of the Catholic Faith. People will have a brief moment to realize how they have been tricked before the lights go out. We are picking up speed in our headlong rush into hell on earth. I have warned of this, to no effect. It will soon be irrelevant.

What Our Lady of the Rosary said in her Message of Fatima was true and is now being fulfilled right before our eyes. Sister Lùcia of Fatima reiterated Our Lady’s warning, “She said that Russia will be the instrument of chastisement chosen by Heaven to punish the whole world if we do not beforehand obtain the conversion of that poor nation.” We have posted on that several times, the latest on September 6, in “The Errors of Russia or the Error of Our Lady?“.

Those promoting a “Catholic metoo movement” and who have called for the U. S. Federal government to institute RICO charges against the Church in America, will be so proud of their work. For they have the distinction of being what the communists refer to as “useful idiots”, that is, those who further the communist agenda without being aware of it. The favorite tactic of the satanic marxists behind the spiritual, financial and moral disasters besetting the Church and the world is to split each entity into factions and pit them against each other. This was also referred to by Our Lady of Akita. ““The work of the devil will infiltrate even into the Church in such a way that one will see cardinals opposing cardinals, bishops against other bishops. The priests who venerate me will be scorned and opposed by their confreres (other priests).” (From “Fatima, Akita and the Chastisement“) For those who have eyes to see, Pope Francis and his destructive agenda of sowing discord is precisely the Pope of the Akita prophecy.

Today, everything that the communist masterminds hoped to achieve has been accomplished many times over. They have eradicated almost every vestige of Christianity from the shambles of our society. And now, it must be said that those who insist on bickering over whether Francis is Pope or Benedict is, and whether Putin is a Christian or not*, and whether the Society of St. Pius X is schismatic or not*, all this is a diabolical distraction. For the love of God, look at the Church, look at the Bride of Christ! We must stop ignoring Our Blessed Mother’s Message at Fatima. We must return in humility and obedience and throw ourselves on her mercy. Trust her to teach us how to make of all our actions, all our intentions, a worthy reparation for these horrifying sins befouling the Church. We must stop distracting ourselves and focus on the spiritual battle before we become unable to. Many millions of souls will soon be swept to destruction; and you, dear readers, can save so many! I thank God always that you, at least you few who read this, make use of the graces so abundantly made available through the Rosary of Our Lady! For we know how much good this does!

In closing, we quote Dr. Alice von Hildebrand from her tribute to an unrecognised saint of our time, Cardinal Joseph Mindszenty, “Recalling a Hero”

“What are faithful Catholics – aware of the gravity of the situation – to do? The answer is the one the Church has given us from the beginning: prayer, sacrifice, and the glorious conviction that the Forces of Evil shall not prevail. May I also suggest that we revive the glorious life of Cardinal Mindszenty and beg for his help.” (LINK)

In that passage, Dr. Alice von Hildebrand, reminds us that we once had truly holy and noble priests, even Bishops and Cardinals, who stood bravely against communism, even without the support of the papacy, notably Hungarian Cardinal Joseph  Mindszenty and  Croatian Cardinal Aloysius Viktor Stepinac. These truly saintly Catholic leaders showed us the way, and both were betrayed by the marxists within the Church. If there is interest, we shall perhaps write more on this.

Thank you for reading and sharing our articles. I pray for you always!

NOTES:

* For the record, one more time: Putin is in no way a Christian, he is a marxist, and the Society of Saint Pius X is in no way schismatic.  

Bella Dodd’s book is available here: LINK

Christopher Story on satanic revolution.: LINK, LINK

I do not believe that we can understand the full extent of this crisis in all its implications, without informing ourselves by using the means available. To this end, I recommend Randy Engel’s work, cited above, and the work of Christopher Story. I will share other resources, if there is interest.

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
†  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
†  Immaculate Heart of Mary, pray for us now and at the hour of our death.
†  St. Joseph, protect us, protect our families, protect our priests.
†  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary – it is the only way to free this great country from the grip of satan so that she may assume her destiny. 

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

The Seven Sorrows of Mary Immaculate

Note: 16 September 2018. Thank you for pointing out that yesterday’s post omitted the Sorrows. That’s the best evidence that I really needed this rest! I have added the Sorrows towards the bottom. Thank you for your patience!

“The Cross is suffering viewed in the supernatural light of faith as an instrument of salvation and sanctification, and therefore, as an instrument of love.”

Today, September 15, is the Commemoration of the Seven Sorrows of Mary.

Crucifixion by Wilhelm Kotarbinski
“O you who pass by the way, attend and see if there be any sorrow like to my sorrow.”

 

Although Our Lord’s own chosen Apostles fled His Passion, no one could keep the Woman away. Unlike the sentimental pictures which sometimes show Mary fainting at the foot of the Cross, Mary stood there, intent on sharing every excruciating detail of the ignominy her beloved Son suffered. Just as she had freely chosen to become His Mother, she chose to behold Him tortured from head to foot and torn from her by the cruelest of deaths. She not only accepted this, she offered this; this sharing in His Passion, sharing even in His death, uniting Their hearts forever for the glory of the Most Holy Trinity and in loving reparation for the sins of men, for our sins, for my sins.

Mary’s heart, like Christ’s whole crushed and bruised being , was transformed with anguish by the sins of mankind … Mary became the Queen of martyrs because, after Jesus, she has endured the greatest martyrdom of heart … her sufferings are fruitful for us in a way that we can scarcely suspect…(from Father Garrigou-Lagrange, “Mary, the Model of Reparation”).

Father Gabriel of St. Mary Magdalen tells us,

“The sacrifice of Jesus became Mary’s sacrifice not only because Mary offered it together with Jesus, and in Him, offered her own Son, but also because by this offering she completed the most profound holocaust of herself, since Jesus was the center of her affections and of her whole life. God, Who had given her this Divine Son, asked on Calvary for a return of His gift, and Mary offered Jesus to the Father with all the love of her Immaculate Heart in complete adherence to the divine will.”  …

“Let us contemplate Mary’s sorrows, sympathise with her and ask her for the invaluable grace of sharing with her in the Passion of Jesus. Let us remember that this participation is not meant to be merely sentimental — even though this sentiment is good and holy — but it must lead us to real compassion, that is, to suffering with Jesus and Mary. The sufferings God sends us have no other purpose.

“The sight of Mary at the foot of the Cross makes the lesson of the Cross less hard and less bitter; her maternal example encourages us to suffer (with her) and makes the road to Calvary easier. Let us go then with Mary, to join Jesus on Golgotha; let us go with her to meet our own cross, and sustained by her, let us embrace it willingly, uniting it with her Son’s Cross.” (Divine Intimacy)

From Blessed Elizabeth of the Trinity:

“You are there, O Mary, at the foot of the Cross, standing in strength and courage; and my Master says to me, ‘Ecce mater tua’. Behold your Mother. He gives you to me for my Mother! And now that He has returned to His Father, and has put me in His place on the Cross so that I may fill up in my flesh for His Body, which is the Church, you are still there, O Mary, to teach me to suffer as He did, to let me hear the last song of His soul which no one but you, O Mother, could overhear.”

It is only when we take His place, accepting the Cross, that we can share the thoughts of her sorrowful heart, and it is only from the Cross that we can see heaven. 

Through her heart, His sorrow sharing, All His bitter anguish bearing, Now at length the sword has passed.
Through her heart, His sorrow sharing,
All His bitter anguish bearing,
Now at length the sword has passed.

 

The Seven Sorrows of Mary
Prophecy of Simeon And after the days of her purification, according to the law of Moses, were accomplished, they carried Him to Jerusalem, to present Him to the Lord And behold there was a man in Jerusalem named Simeon, and this man was just and devout, waiting for the consolation of Israel; and the Holy Ghost was in him… And Simeon blessed them, and said to Mary his mother: Behold this Child is set for the fall and for the resurrection of many in Israel, and for a sign which shall be contradicted; And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed. (Luke 2, 25-35)

The Flight Into Egypt
…behold an angel of the Lord appeared in sleep to Joseph, saying: Arise, and take the Child and His mother, and fly into Egypt: and be there until I shall tell thee. For it will come to pass that Herod will seek the Child to destroy Him. Who arose, and took the Child and His mother by night, and retired into Egypt: and he was there until the death of Herod:  That it might be fulfilled which the Lord spoke by the prophet, saying: Out of Egypt have I called My Son. (Matt. 2, 13-15)

The Loss of the Child Jesus in the Temple
And not finding Him, they returned into Jerusalem, seeking Him. And it came to pass, that, after three days, they found Him in the temple, sitting in the midst of the doctors, hearing them, and asking them questions….And His mother said to Him: Son, why hast Thou done so to us? Behold Thy father and I have sought Thee sorrowing. And He said to them: How is it that you sought Me? did you not know, that I must be about My Father’s business? And they understood not the word that He spoke unto them. And He went down with them, and came to Nazareth, and was subject to them. And His mother kept all these words in her heart. (Luke 2, 45-51)

Mary Meets Her Son Jesus, Carrying His Cross
“Consider the meeting of the Son and the Mother which took place on this journey (Via Dolorosa). Jesus and Mary looked at each other, and their looks became as so many arrows to wound those Hearts which loved each other so tenderly.” (St. Alphonsus Liguori, The Way of the Cross).

The Crucifixion of Mary’s  Son, Jesus our Savior
Now there stood by the cross of Jesus, His mother … When Jesus therefore had seen His mother and the disciple standing whom He loved, He saith to His mother: Woman, behold thy son. After that, He saith to the disciple: Behold thy mother… (John 19, 25-27)

Mary Holds Her Son’s Body at the Foot of the Cross.
Our Lord having expired was taken from the cross by two of His disciples, Nicodemus and Joseph of Arimathea, who placed Him in the arms of His sorrowful Mother. (The Way of the Cross)

Jesus is Placed in the Tomb
And Joseph buying fine linen, and taking Him down, wrapped Him up in the fine linen, and laid Him in a sepulchre which was hewed out of a rock. And he rolled a stone to the door of the sepulchre. (Mark 15, 46).

Meditating on these Sorrows is a most fruitful spiritual practice. There is also a Chaplet of the Seven Sorrows, which consists of a rosary containing Seven sets of beads, each containing Seven Hail Marys. It is especially conducive to comforting our Blessed Mother who suffers so greatly from the blasphemies of anti-Catholics, especially the anti-Catholics within the Church, in these troubled times.

The Tears of Our Sorrowful Mother

Hail, countless and bitter tears from thy eyes, O Mary, tears of compassion for thy Son, our Savior crucified! May all thy children revere them, all sinners flee to them for refuge, for they spring from thy Sorrowful Heart.

O Mother of Sorrows! Merciful Mother! Even as His Precious Blood flowed, so did thy tears, made bitter by the indifference of thy children who spurn thy Son and Savior’s precious gift.

O burning tears, beautiful, loving tears, which move the angels to pity and touch the heart of the Eternal Father! Soften my hard heart and move it to true sorrow for my sins which cause thy tears!

Holy Tears, wash me! Bitter tears, purify me! Gentle tears, soften my heart! Burning tears inflame my heart! Merciful tears, rich in grace, heal and strengthen me with grace!

O most gentle, sorrowful Mother, sharing thy Son’s passion, mingling thy tears with His precious blood, I beseech thee, grant me the grace of tears and heartfelt contrition for my sins. Grant that I may shed repentant tears over my sins which cause Him such cruel suffering.

O most merciful Virgin, offer thy bitter tears to the Eternal Father in reparation for my tepidity and hardness of heart. Through their merit, obtain mercy for me and pardon for all my sins.

Grant, O dearest Mother, at the hour of death, just one of thy precious tears to cleanse my soul of sin. Amen.

And now, at this time, in this place, we stand with our Sorrowful Mother at the crucifixion of the Mystical Body of Christ. We are not here to faint away, overcome with despair! We will be strong as our Mother is strong. Although on our own we lack that strength, in her we find the grace and virtues we need.

For more on the Sorrowful Heart of Mary, including the Seven Sorrows Devotion, see Our Lady of Sorrows, 2014.

For similar posts, we suggest:

The Message of Fatima for the Post-Synodal Church

Mary’s Promise in the Chastisement

On Mother’s Day to Mary

Thank you for reading. I pray for you always!

   Sorrowful and Immaculate Heart of Mary, obtain for us by your loving intercession the grace and courage to persevere in the coming trials of faith.

 Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

 Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!

 St. Joseph, terror of demons, protect our families, protect our priests!

 St. Michael the Archangel, defend us in battle!

~ by evensong for love of the Sorrowful and Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin, give me strength against thine enemies!

© All Content Copyright 2013-2017 ReturntoFatima.org. All Rights Reserved.

Grace Has Fled

Grace has indeed fled, as it did in the betrayal at Gethsemane, the Judas Hour. St. Peter, ever the man of action, struck Malchus, and in his zeal, would have led the disciples into yet another unsuccessful rebellion which would have ended the Church right at the beginning. But Jesus replaced the ear of the High Priest’s servant in order that the will of the Father might be obeyed. Peter, the first Pope, refused to follow Our Lord’s example of obedience, he fled and denied Our Lord. You see, that unpleasant word, obedience, simply will not vanish! For Jesus leads us to victory by obedience, through martyrdom if necessary as we noted in the conclusion of our last post.

In his prophetic book, “The Vatican”, Father Malachi Martin tells us through his protagonist, Cardinal Lansing:

“Grace is the first fruit of the Spirit (that) Christ sent into the world. If grace has fled, it is because we have made its bearer unwelcome. Now, like John of the Cross, we must work in our very souls to make it welcome again – not as a visitor merely, but as chief resident in this Church. … Most of all, We must pray. And we must do penance. And then pray some more. And do still more penance. … Unless  we do that, then in all our strategies and plans to outwit our enemies we will be just as they are. And if that happens, there will be no reasons any longer to fight them. They will have won, no matter who ends up with the power.”

In his semi-fictional bestseller,  “The Vatican”,  Fr. Martin reveals to us the way that the secret societies behind international banking gained control over the Church and nearly brought her to destruction.  The hero, Father Richard “Rico” Lansing, eventually becomes Cardinal, then in a dramatic turn of events, he is nominated for the papacy. He explains the “Bargain” which allows international freemasonry (described as the “International Assembly”) to control the Vatican finances.

Speaking to the Cardinals in conclave, Cardinal Lansing says,

“Our struggle is and always has been over one thing: power. Not the power of classes. Not ecclesiastical or social or political power. But the very same power St. Paul singled out at the very beginning of Rome’s history. The power of one brilliant fallen Archangel and his hordes. The power of darkness.

“And as that Apostle pointed out, our struggle with that power can be waged only with the weapons given to us by Christ, whose servants we are. Moral power is ours. Spiritual power is ours. That is all. And that is enough.”

Lansing then reviewed the papacies of the past five popes of his time, fictional counterparts of Pius XII, John XXIII, Paul VI, John Paul I and John Paul II. He continued,

“Marking the pontificates of each of those men was one fatal error, the use of their spiritual office to obtain leverage in the political, and diplomatic, and civic, and cultural worlds; and then using that leverage instead of the spiritual power and moral authority that was uniquely theirs.”

“And here, Your Eminences, we are at the root cause of our pain, our struggle, and our own deathly peril: our failure and the failure of our popes, to use the Church’s spiritual power to exercise its moral authority.”

Father Martin, through the character Cardinal Lansing then makes the point that eleven pontiffs were given the Bargain to sign and all did so. “Each of these pontiffs mortgaged the power of Christ’s Church to the power of Mammon.”  …

“This Bargain is about power. … Under the Holy Spirit of Christ, you are here to decide only one thing: on whom that same Spirit should confer that plenitude of divine power which Christ conferred on Peter the Apostle, and has conferred on all of Peter’s successors in this diocese of Rome. Power to forgive. Power to obligate. Power to teach. Power to decide the right and the wrong of all human affairs. Power for the peace of God. Power to war on God’s enemies. Power despite weakness. Power in the absence of holiness.”

“If any one of our popes, if any of us, or those who came before us, had used our power, Christ’s power in us, with half the zeal and dedication as the Assembly had used its power, the entire history of the Church and the world in the twentieth century would have been different. … Once and for all, then, let us refuse to … strike yet another bargain … with the world. A bargain by which we obligate ourselves to make the Church as like as possible to the world around it. … Because in this whole cosmos there can be no bargain, even a temporary one, between God and Mammon, … between God’s Church and God’s enemies.”

Continue reading “Grace Has Fled”

Novena for the Nativity of Mary, 2018

In order for us to give honor to the Immaculate Heart of Mary, our Queen and our Mother, we post this Novena today to make certain that you have it in time to complete it by the eve of her feast on September 8.

Today, we prepare for the Feast of the Nativity of the Blessed Virgin with this Novena which will begin tomorrow. We consider this Novena as part of our preparations for renewing our Consecrations  to the Immaculate Heart of Mary on her birthday, September 8.

 

Novena for the Nativity of the Blessed Virgin Mary

We hail thee, bright Morn; who, forerunner of the Heavenly Sun of Justice, didst bring the first light to earth. Ave Maria!

 

Day One:

Come, Holy Ghost, fill the hearts of Thy faithful, and kindle in them the fire of Thy love.
V. Send forth Thy Spirit, and they shall be created.
R. And Thou shalt renew the face of the earth.
Let us pray.
O God, who hast taught the hearts of Thy faithful people by the light of the Holy Ghost; grant us in the same Spirit to relish what is right, and evermore to rejoice in His holy comfort. Through Christ our Lord. R. Amen.

Most holy Mary, Elect One, predestined from all eternity by the Most Holy Trinity to be Mother of the only-begotten Son of the Eternal Father, foretold by the Prophets, expected by the Patriarchs, desired by all nations, Sanctuary and living Temple of the Holy Ghost, Sun without stain, conceived free from original sin, Mistress of Heaven and of Earth, Queen of angels:- humbly prostrate at thy feet we give thee our homage, rejoicing that the year has brought round again the memory of thy most happy Nativity; and we pray thee with all our hearts to vouchsafe in thy goodness now to come down again and be reborn spiritually in our souls, that, led captive by thy loveliness and sweetness, they may ever live united to thy most sweet and loving heart.

Daily Prayer:
So now whilst we say nine angelic salutations, we will direct our thoughts to the nine months which thou didst pass enclosed in thy mother’s womb; celebrating at the same time thy descent from the royal house of David, and how thou didst come forth to the light of heaven with high honor from the womb of holy Anna, thy most happy mother.
Ave Maria Nine Times.

Closing Prayer
O most lovely Infant, who by thy holy birth hast comforted the world, made glad the heavens, struck terror into hell, brought help to the fallen, consolation to the sad, salvation to the weak, joy to all men living; we entreat thee, with the most fervent love and gratitude, to be spiritually reborn in our souls by means of thy most holy love; renew our spirits to thy service, rekindle in our hearts the fire of charity, bid all the virtues blossom there, that so we may find more and more favor in thy gracious eyes. Mary! be thou our Mary, and may we feel the saving power of thy sweetest name; may it ever be our comfort to call on that name in all our troubles; may it be our hope in dangers, our shield in temptation, and our last utterance in death.  Amen.
Let the name of Mary be honey in the mouth, melody in the ear, joy in the heart. Amen.
V. Thy Nativity, O Virgin Mother of God,
R. Hath brought joy to the whole world.
Let us pray.
Grant to us Thy servants, we beseech Thee, O Lord, the gift of heavenly grace; that to all those for whom the delivery of the Blessed Virgin was the beginning of salvation, this her votive festival may give increase of peace. Through Christ our Lord. Amen.

Day Two:

Prayers: Come Holy Ghost and Most Holy Mary:
We hail thee, heavenly Babe, white Dove of purity; who in spite of the serpent wast conceived free from original sin.
Ave Maria Nine Times.
Closing Prayer as above.

Day Three:

Come Holy Ghost and Most Holy Mary:
We hail thee, bright Morn; who, forerunner of the Heavenly Sun of Justice, didst bring the first light to earth.
Ave Maria Nine Times.
Closing Prayer as above.

Day Four:

Come Holy Ghost and Most Holy Mary:
We hail thee, Elect; who, like the untarnished Sun, didst burst forth in the dark night of sin.
Ave Maria Nine Times.
Closing Prayer as above.

Day Five:

Come Holy Ghost and Most Holy Mary:
We hail thee, beauteous Moon; who didst shed light upon a world wrapt in the darkness of idolatry.
Ave Maria Nine Times.
Closing Prayer as above.

Day Six:

Come Holy Ghost and Most Holy Mary:
We hail thee, dread Warrior-Queen; who, in thyself a host, didst put to flight all hell.
Ave Maria Nine Times.
Closing Prayer as above.

Day Seven:

Come Holy Ghost and Most Holy Mary:
We hail thee, fair Soul of Mary; who from eternity wast possessed by God and God alone.
Ave Maria Nine Times.
Closing Prayer as above.

Day Eight:

Come Holy Ghost and Most Holy Mary:
We hail thee, dear Child, and we humbly venerate thy most holy infant body, the sacred swaddling-clothes wherewith they bound thee, the sacred crib wherein they laid thee, and we bless the hour and the day when thou wast born.
Ave Maria Nine Times.
Closing Prayer as above.

Day Nine:

Come Holy Ghost and Most Holy Mary:
We hail thee, much-loved Infant, adorned with every virtue immeasurably above all saints, and therefore worthy Mother of the Savior of the world; who, having been made fruitful by the Holy Spirit, didst bring forth the Word Incarnate.
Ave Maria Nine Times.
Closing Prayer as above.

Pray the Rosary with confidence and joy!

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~  for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Honoring the Immaculate Heart of Mary, 2018

 

“I desire very ardently the propagation of the cult and devotion to the Immaculate Heart of Mary, because this Heart is the magnet which draws souls to Me, the fire which makes the rays of My light and My love beam out over the earth, and the inexhaustible well causing the living water of My mercy to gush over the earth.”
(Communication of Our Lord Jesus Christ to Sister Lúcia, in her Letter to Bp. Gurza May 27, 1943)

The Feast of the Immaculate Heart of Mary

Today, on the octave of the Assumption of the Blessed Virgin Mary, we honor Our Lady’s Immaculate Heart, in obedience to the will of Christ Himself. Why does Our Lord so desire that we honor the Immaculate Heart of Mary?

The Church tells us that Mary conceived the Word of God in her pure heart before she conceived Him in her womb. Indeed, it is with this beautiful truth that we open our rosaries each day! It was in Mary’s pure and perfect heart that our salvation began. And it is through her heart, please God, we will enter heaven. By offering us the Immaculate Heart of His Virgin Mother, Our Lord is tenderly offering us the sure way to be united with Him forever in heaven. Now we should know that, as St. John of the Cross assures us, with whatever love we have attained to here on earth by the moment of our deaths, that is the love we shall have for all eternity. Think on that a moment, and then, with all your heart and soul, turn gratefully to Mary, she to whom it is given in these days, to lead us to grow in love for Jesus, her beloved Son!

When Lúcia, speaking for the little shepherds, asked Our Lady to take them to Heaven, Our Lady replied,

“Yes, Jacinta and Francisco, I will take them soon, but you shall remain here for a certain time. Jesus wishes to use you to make me known and loved. He wishes to establish in the world devotion to my Immaculate Heart.” Then, to Lúcia’s plaintive plea, “Am I to be left here all alone?”, she responded with a solemn promise, “No, my daughter, you suffer a great deal. Do not be discouraged, I will never abandon you! My Immaculate Heart will be your refuge, and the way which will lead you to God.”

Over twenty years later, Lúcia confided in her confessor, Father Aparicio that Our Lady’s promise had indeed been her consolation.

“The Immaculate Heart of Mary is my refuge, especially in the most difficult hours. There, I am always secure. It is the heart of the best of mothers; it is always attentive and it watches over the least of its children. How this certainty encourages and strengthens me! In her I find strength and consolation. This Immaculate Heart is the channel by which God makes the multitude of His graces gush into my soul. Help me to be grateful to her and to correspond to such great mercies.”

These two most loving Hearts knew that for Our Lady to enter into the foul arena of world events would mean most certain insults and scorn. And yet, her two overpowering loves drove her to this extreme; love for her divine Son, and love for her children, purchased at such great price.

In Pontevedra, on December 10, 1925, Sister Lúcia was favored with a visit from our Blessed Mother and the Child Jesus. First, the Child Jesus spoke,

Continue reading “Honoring the Immaculate Heart of Mary, 2018”

St. Michael, St. John and Our Lady of Knock

Tomorrow we commemorate the Apparition of Our Lady of Knock. To prepare, we offer a guest post from Adrian Dulston considering the apparition in the context of Fatima, LaSalette and the Apocalypse.

When Our Lady’s message at La Salette  was silenced, she very eloquently replied with a silent apparition at Knock, and that apparition ties in nicely with the Angel’s message at Fatima  and the prophecies of the Apocalypse. Today’s post is from guest contributor,  Mr. Dulston of BVM Servant. I hope to have a follow up article or two on Our Lady of Knock soon.

Knock pilgrims 1880sSt. Michael the Archangel, The Beloved Disciple, and Ireland
December 27, 2015 by AD

Sunday overrides the Feast of St. John the Evangelist but as it’s coming up to the Fatima year of St. Michael the Archangel, that is, a hundred years since his often forgotten appearance to the Fatima children, I am reminded of other heavenly visits which warn of these precarious times.

On August 21st 1879 some Irish parishioners from the town of Knock, witnessed a vision on the back of their Church. In what is now a famous image we find Mary, Joseph, St. John the Evangelist and a Lamb on an altar with angels in flight. Many focus quite rightly on Mary in the vision but it is obvious that the scene is that of Holy Mass, and specifically the consecration of the bread into Our Lord’s Body, Who is offered as a Lamb to take away our sins, to God the Father.

Continue reading “St. Michael, St. John and Our Lady of Knock”

Notes on the Apocalypse Chapter 12

 

Today, we return to Chapter 12, verses 1-9 of St. John’s Apocalypse, to illustrate the Vatican’s deception with regards to the Third Secret – and also, we might hope, to prepare us for the coming events, as foretold by the same prophecies.

[1] And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars: [2] And being with child, she cried travailing in birth, and was in pain to be delivered. [3] And there was seen another sign in heaven: and behold a great red dragon, having seven heads, and ten horns: and on his head seven diadems: [4] And his tail drew the third part of the stars of heaven, and cast them to the earth: and the dragon stood before the woman who was ready to be delivered; that, when she should be delivered, he might devour her son. [5] And she brought forth a man child, who was to rule all nations with an iron rod: and her son was taken up to God, and to His throne.

[6] And the woman fled into the wilderness, where she had a place prepared by God, that there they should feed her a thousand two hundred sixty days. [7] And there was a great battle in heaven, Michael and his angels fought with the dragon, and the dragon fought and his angels: [8] And they prevailed not, neither was their place found any more in heaven. [9] And that great dragon was cast out, that old serpent, who is called the devil and Satan, who seduceth the whole world; and he was cast unto the earth, and his angels were thrown down with him.

Sister Lucia is reported to have said that the Third Secret concerns the Apocalypse, particularly Chapters 8 through 13. This is confirmed by two of the Conciliar Popes, Paul VI and John Paul II, in their words at Fatima.

On the occasion of the 50th anniversary of the apparitions at Fatima, Pope Paul VI made a pilgrimage there where he delivered an address, “Signum Magnum” or Great Sign on May 13, 1967. In that address, he declared,

The great sign which the Apostle John saw in Heaven, “a woman clothed with the sun,” is interpreted by the sacred Liturgy, not without foundation, as referring to the most Blessed Mary, the mother of all men by the grace of Christ the Redeemer. … On the occasion of the religious ceremonies which are taking place at this time in honor of the Virgin Mother of God in Fatima, Portugal, where She is venerated by countless numbers of the faithful for Her motherly and compassionate heart, we wish to call the attention of all sons of the Church once more to the indissoluble link between the spiritual motherhood of Mary … and the duties of redeemed men toward Her, the Mother of the Church.” (Pope Paul VI, Apostolic Letter, “Signum Magnum”, that is, Great Sign)

Continue reading “Notes on the Apocalypse Chapter 12”

Heaven in Three Hail Marys

 

St. Alphonsus of Liguori assures us that: “A devout servant of Mary shall never perish.” That is why it is regrettable  to see Catholics  today fall away from true devotion to our Blessed Mother. One simple but very effective little devotion to Our Lady is the venerable old practice of the Three Hail Marys. This is a long-established practice which has been promoted by some of the greatest saints, such as St. Anthony, St. Mechtilde, St. Gertrude, St. Leonard of Port Maurice and was blessed by Pope St. Pius X.

In brief, the devotion consists of the following:

Continue reading “Heaven in Three Hail Marys”