Three Days Reparation

 

Today we begin three days of Masses of Reparation, First Friday for the Sacred Heart of Jesus, followed by First Saturday for the Immaculate Heart and then, on Sunday, the day the Synod begins in Rome, Mass and Holy Communion of Reparation for the Synod. This provides an excellent opportunity to crown our efforts, doesn’t it! To gear up for this three-day marathon of reparation, we offer a three-part post; The Litany for Penitents, Psalm 50, and Lamentation (for the Hierarchy)

May God have mercy on the leaders of the Church!

Litany for Penitents

Have mercy on us, O God, according to Thy great mercy, and according to the multitude of Thy tender mercies, blot out our iniquity. (Psalm 50:3)

Ecce homo, Behold the Man, your King!

Lord, have mercy on us.
Christ, have mercy on us.
God the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Ghost, Perfecter of the elect, have mercy on us.
Holy Trinity, one God, have mercy on us.
O God, Who by the voice of Thy prophets and Apostles dost call upon us incessantly to be converted and to abandon our evil ways, have mercy on us.
O Divine Savior, Jesus Christ, Who didst Thyself come on earth to call sinners to repentance, have mercy on us.
O Jesus, the Good Shepherd, Who didst come among us to seek and to save the lost sheep, have mercy on us.
O Jesus, Who hast declared that unless we do penance, we shall perish everlastingly, have mercy on us.
O Jesus, Who desires not the death of the sinner, but that he be converted and live, have mercy on us.
O Jesus, Who has assured us that there shall be joy in Heaven over one sinner that is converted and does penance, have mercy on us.
O Jesus, Who, in the example of the prodigal son returning home to the bosom of his father, hast inspired us with confidence in Thy tenderness, have mercy on us.
O Jesus, Who for the sake and salvation of sinners was pleased to undergo so many hardships and labors, have mercy on us.
O Jesus, Who didst not refuse to receive sinners, in order to draw them to repentance, have mercy on us.
O Jesus, Who calls upon us to be converted to Thee with all our hearts, have mercy on us.

Have mercy upon us, O Lord, and hear our prayer. Have mercy upon us O Lord, and hear our petition.
From all evil, deliver us, O Lord.
From all sin, deliver us, O Lord.
From the spirit of impenitence and from all hardness of heart, deliver us, O Lord.
From final impenitence, deliver us, O Lord.
By Thy Baptism and holy fasting, deliver us, O Lord.
By Thy labors and sorrows, deliver us, O Lord.
By the merits of Thy Precious Blood, which Thou hast shed for my sins, deliver us, O Lord.
On the Day of Judgment, deliver us, O Lord.
That Thou would vouchsafe in Thy mercy to create in us a new heart and a new mind, we beseech Thee to hear us, O Lord.
That Thou would vouchsafe to conduct us to true repentance, we beseech Thee to hear us, O Lord.
That as we have imitated the Prodigal in his sins, so also may we imitate him in his sorrow, we beseech Thee to hear us, O Lord.
That as we are the lost sheep, so Thou, as the Good Shepherd, deign kindly to carry us back to the fold, we beseech Thee to hear us, O Lord.
That as hitherto we have all served iniquity unto iniquity, so henceforth may we serve justice unto sanctification, we beseech Thee to hear us, O Lord.
That we may cultivate all the virtues of the truly penitent and bring forth fruits worthy of piety, we beseech Thee to hear us, O Lord.
That for the time to come, renouncing all impiety and worldly desires, we may live chastely, and innocently, we beseech Thee to hear us, O Lord.
That Thou wilt give us the grace and courage to resist temptation, to bend our wills to obey Thy laws, and to subdue our flesh in its vice and concupiscence, we beseech Thee to hear us, O Lord.
That, like the prudent virgins in the Gospel, we may be always watchful, and may cherish prayer and cultivate industry, we beseech Thee to hear us, O Lord.
That we may with confidence have recourse to Thy throne of grace, and thus may obtain grace in seasonable aid, we beseech Thee to hear us, O Lord.
That Thou wouldst not deal with us according to our sins, but in Thine infinite tenderness, have pity upon us, we beseech Thee to hear us, O Lord.
That we may so purify ourselves by penance and by accepting the sufferings of this life that we may avoid the eternal pains of Hell, we beseech Thee to hear us, O Lord.
Lamb of God, Who takest away the sins of the world, we beseech Thee to hear us, O Lord.
Lamb of God, Who takest away the sins of the world, we beseech Thee to hear us, O Lord.
Lamb of God, Who takest away the sins of the world, we beseech Thee to hear us, O Lord.

Let Us Pray
O God, Who wills not the death of the sinner, but that he be converted and live, vouchsafe in Thy mercy to look down in compassion upon our misery and weakness, and remember that we are only dust and ashes and that soon, in punishment for our sins, must return to dust and ashes. We beg of Thine infinite mercy, forgiveness for our many offenses; restore in us a clean heart O Lord!

O Father of Mercies and tender Physician of our Souls, we have all grievously sinned against Thee, and are no longer worthy to be called Thy children. We have ignored the blasphemies and sacrileges offered Thee by the impious and have scorned Thy graces with indifference. Thus, we have merited Thy displeasure and have deserved the heavy weight of Thy chastisement. Deeply aware of our unhappy state, we now come before Thee to implore Thy pardon. O Sweet Savior, look not on our sins but see our great need of Thy mercy! We trust in Thy mercy, O Lord, let us not be confounded forever!

By the help of Thy grace, we promise to repent of our past ingratitude every day and firmly resolve never to offend Thee again, and to avoid the occasions which lead us to sin. Through the intercession of the Immaculate Heart of Mary we will from henceforth make reparation for our sins, and the sins of the Church, and unfailingly beg the conversion of all poor sinners that the reign of Thy Sacred Heart through the Immaculate Heart of Mary be established throughout the Church and the world. Amen.

.

Psalm 50 

1 Unto the end, a psalm of David,
2 When Nathan the prophet came to him, after he had sinned with Bethsabee. (2 Kings 12.)
3 Have mercy on me, O God, according to Thy great mercy. And according to the multitude of Thy tender mercies blot out my iniquity.
4 Wash me yet more from my iniquity, and cleanse me from my sin.
5 For I know my iniquity, and my sin is always before me.
6 To Thee only have I sinned, and have done evil before Thee: that Thou mayst be justified in Thy words, and mayst overcome when thou art judged.
7 For behold I was conceived in iniquities; and in sins did my mother conceive me.
8 For behold Thou hast loved truth: the uncertain and hidden things of Thy wisdom Thou hast made manifest to me.
9 Thou shalt sprinkle me with hyssop, and I shall be cleansed: Thou shalt wash me, and I shall be made whiter than snow.
10 To my hearing Thou shalt give joy and gladness: and the bones that have been humbled shall rejoice.
11 Turn away Thy face from my sins, and blot out all my iniquities.
12 Create a clean heart in me, O God: and renew a right spirit within my bowels.
13 Cast me not away from Thy face; and take not Thy holy spirit from me.
14 Restore unto me the joy of Thy salvation, and strengthen me with a perfect spirit.
15 I will teach the unjust Thy ways: and the wicked shall be converted to Thee.
16 Deliver me from blood, O God, Thou God of my salvation: and my tongue shall extol Thy justice.
17 O Lord, Thou wilt open my lips: and my mouth shall declare Thy praise.
18 For if Thou hadst desired sacrifice, I would indeed have given it: with burnt offerings Thou wilt not be delighted.
19 A sacrifice to God is an afflicted spirit: a contrite and humbled heart, O God, Thou wilt not despise.
20 Deal favourably, O Lord, in Thy good will with Sion; that the walls of Jerusalem may be built up.
21 Then shalt Thou accept the sacrifice of justice, oblations and whole burnt offerings: then shall they lay calves upon Thy altar.

.

Lamentation

A new penitential psalm for the Episcopacy of the Holy Catholic Church

O all ye faithful! Weep over us, miserable souls given over to the dregs of impurity; we are to be lamented with a whole fountain of tears.

We mourn the noble souls, made in the image and likeness of God and united with the most precious blood of Christ, more glorious than many episcopal mansions and vast tax-free properties. Therefore we lament the fall of our “Excellent” and “Eminent” souls and the destruction of so many immortal souls of our trusting flock.

May our eyes fail from weeping, may they pour out abundant streams of tears, and may they water sad and mournful expressions with continuous crying. May our eyes spring forth tears with the prophet day and night, and may they not cease because the Church, the beautiful Bride of Christ has been crushed with the worst of blows, the holy Church has been cruelly injured with the dart of impurity by the enemy of the human race, and she is now seen lying rigid and swollen in the sulfurous embers of Gomorrah, pestilently corrupted by the poison of unnatural lust.

O Lord, have mercy on us! For we have become a lethal wound festering in the body of the church!

The iniquity of the hierarchy of the Church is made greater than the sin of Sodom, which was overthrown in a moment. Indeed, the evil of our consecrated souls surpasses the sin of the Sodomites, because it has spurned the sacred priesthood to which it is solemnly consecrated and is thereby vehemently reprimanded by its own knowledge of the divine law and its indifference to the profusion of graces offered by our loving and merciful Savior.

Have mercy on us, O Lord, for we are weak: heal us, O Lord, for our souls are troubled exceedingly: but Thou, O Lord, how long?

Consider our wretchedness, how much the darkness oppresses our souls. Take note how densely the fog of blindness envelops us. We have become the prey of demons, the plunder of the cruel, the booty of the impious. For we have turned a blind eye to the sins of our priests which we were obliged to correct and our silence has granted them permission to sin against innocent children entrusted to them.

Our sores are become putrified and corrupted, because of our foolishness and iniquities.

Our vice has been the death of bodies, the destruction of souls; it has polluted the flesh, extinguished the light of the intellect, and has expelled the Holy Ghost from the temple of the hearts of our victims, and has sought to remove the truth completely from the minds it has deceived.

We are become miserable, and bowed down even to the end: We walk in  sorrows all the day long. For our loins are filled with illusions; and there is no health in our flesh.

The plague of our iniquities has removed the foundation of faith, enervated the strength of hope, broken the tie of charity, and it has destroyed justice, undermined fortitude, banished temperance, and introduced every barbarity of vice.

We are ready for scourges: and our sorrows are continually before us. Therefore we will declare our iniquity: and will think on our sins.

We have fallen into this abyss of most extreme perdition, we deserve to be exiled from the heavenly homeland, separated from the body of Christ, confounded by the authority of the whole Church, condemned by the judgment of all of the holy Fathers, despised among men on earth, and rejected from the fellowship of heavenly citizenry.

Forsake us not, O Lord our God: do not Thou depart from us. Attend unto our help, O Lord, the God of our salvation. Turn away Thy face from our sins, and blot out all our iniquities.

Deeply aware of our unhappy state, we now come before Thee, Lord to implore Thy pardon. O Sweet Savior, look not on our sins but see our great need of Thy mercy! We trust in Thy mercy, O Lord, let us not be confounded forever!

By the help of Thy grace, we promise to repent of our past ingratitude every day and firmly resolve never to offend Thee again, and to avoid the occasions of sin. Through the intercession of the Immaculate Heart of Mary we will from henceforth make reparation for our sins, and the sins of the Church, and unfailingly beg the conversion of all poor sinners that the reign of Thy Sacred Heart through the Immaculate Heart of Mary be established throughout the Church and the world. Amen.

.

The above Lamentation was composed from excerpts from sacred scripture and from “The Book of Gomorrah” and other Catholic sources, notably, St. Peter Damian’s  “The Book of Gomorrah and St. Peter Damian’s Struggle Against Ecclesiastical Corruption (Kindle Locations 2117-2121). Ite ad Thomam Books and Media. Kindle Edition. (LINK)

For our other posts  about reparation:

Abide in My Love.

We Saw an Angel with a Flaming Sword

The Figure of a Woman, Anticipating 2017

 

Remember – Our Lady needs us to obey:  First Saturdays of Reparation, daily rosary, at least 5 mysteries, wear her brown scapular and live your Total Consecration to her Immaculate Heart, offering daily duties in reparation and for the conversion of poor sinners.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

The Merits of the Dolours of Mary

 

Something special for today, in honor of the Sorrowful Heart of Mary, from the writings of Father Reginald Garrigou-Lagrange, O.P., “The Mother of the Saviour: And Our Interior Life”.

 

The Cause of her Sorrows

What was the profound cause of Mary’s sorrows on Calvary? Every Christian soul for whom practice has made the Stations of the Cross familiar will answer: the cause of Mary’s sorrows, as of those of Jesus, was sin. Happy the souls for whom that answer is a vital truth, who experience true sorrow at the thought of their own sins—a sorrow that only grace can produce in them.

We understand but little of the sorrows of Mary, for little grieves us except what wounds our bodies, our self-love, our vanity, or our pride. We suffer too from men’s ingratitude, from the afflictions of our family or our native land. But sin grieves us but little. We have but little sorrow for our faults considered as offenses against God.

In theory, we admit that sin is the greatest of evils since it affects the soul itself and its faculties, and since it is the cause of the disorders which we deplore in society; it is only too evidently the cause of the enmity between classes and nations. But in spite of that we do not experience any great sorrow for the faults whereby we contribute more or less ourselves to the general disorder.

 

Sin and our superficiality

Our superficiality and our inconstancy prevent us from seeing what an evil sin is; precisely because it strikes so deep it cannot be known by those who look only at the surface. In its manner of ravaging souls and society, sin is like one of those diseases which affect vital but hidden organs, and which the sufferer is ignorant of even while they near a crisis.

To experience salutary grief, grief for sin, it is necessary truly to love God whom sin offends and sinners whom it destroys. The saints suffered from sin in the degree in which they loved God and souls. St. Catherine of Siena recognized souls in the state of mortal sin by the insupportable odor which they exhaled.

But to know just how far grief for sin can go, one must turn to the heart of Mary. Her grief sprang from an unequalled love for God, for Jesus crucified, and for souls—a love which surpassed that of the greatest saints, and even of all the saints united, a love which had never ceased to grow, a love which had never been restrained by the slightest fault or imperfection. If such was Mary’s love, what must her grief have been!

Unlike us who are so superficial, she saw with piercing clarity what it was that caused the loss of so many souls” the concupiscence of the flesh, the concupiscence of the eyes, the pride of life. All sins combined to add to her grief; all revolts against God, all outbursts of sacrilegious rage, such as that which reached its paroxysm in the cry “Crucify Him” and in utter hatred of Him who is the Light Divine and the Author of Salvation.

Mary’s grief was deep as was her love, both natural and supernatural, of her Son. She loved Him with a virginal love, most pure and tender; loved Him as her only Son, miraculously conceived, and as her God. To understand Mary’s dolours, one would need to have received, as did the stigmatics, the impression of the wounds of the Saviour; one would need to have relived with the mystics His physical and moral sufferings, and to have shared with Him the hours of His Passion and Death.

We shall try once more to speak of this matter when considering Mary as Mediatrix and Co-Redemptrix, and the reparation which she offered with, and by, and in her Son. Mary’s love in her dolours was meritorious for us and for her also. By her sufferings she grew in charity as well as in faith, and hope, and religion; she grew in fact in all the virtues—those of humility, and meekness, and supernatural courage suggesting themselves especially to the mind. Her virtue in suffering was heroic in the highest degree.

Thereby she became Queen of Martyrs. On the hill of Calvary, grace and charity overflowed from the Heart of Jesus to the heart of His mother. He it was who sustained her, just as it was she who sustained St. John. Jesus offered up her martyrdom as well as His own, and she offered herself with her Son, who was more dear to her than her own life. If the least of the acts of Nazareth increased Mary’s charity, what must have been the effect of her participation in the Cross of Jesus!

 

Merit and Pain

A meritorious work becomes satisfactory (or one of reparation and expiation) when there is something painful about it. Hence, in offering His life in the midst of the greatest physical and moral sufferings, Jesus offered satisfaction of an infinite and superabundant value to His Father. He alone could make satisfaction in strict justice since the value of satisfaction like that of merit comes from the person, and the Person of Jesus, being divine, was of infinite dignity

Mary offered God a satisfaction which it was becoming that He should accept: Jesus satisfied for us in strict justice. As Mother of the Redeemer, Mary was closely united to Jesus by perfect conformity of will, by humility, by poverty, by suffering—and most particularly by her compassion on Calvary. That is what is meant when it is said that she offered satisfaction along with Him. Her satisfaction derives its value from her dignity as Mother of God, from her great charity, from the fact that there was no fault in herself which needed to be expiated, and from the intensity of her sufferings.

The Fathers treat of this when they speak of Mary “standing” at the foot of the Cross, as St. John says. (John 19:25). They recall the words of Simeon, “Thy own soul a sword shall pierce,” and they show that Mary suffered in proportion to her love for her crucified Son; in proportion also to the cruelty of His executioners, and the atrocity of the torments inflicted on Him Who was Innocence itself.

The liturgy also has taught many generations of the faithful that Mary merited the title of Queen of Martyrs by her most painful martyrdom of heart. That is the lesson of the Feasts of the Compassion of the Blessed Virgin and of the Seven Dolours, as well as of the Stabat Mater. Leo XIII summed up this doctrine in the statement that Mary was associated with Jesus in the painful work of the redemption of mankind.

Pope St. Pius X calls her “the repairer of the fallen world” and continues to show how she was united to the priesthood of her Son: “Not only because she consented to become the mother of the only Son of God so as to make sacrifice for the salvation of men possible, but also in the fact that she accepted the mission of protecting and nourishing the Lamb of sacrifice, and when the time came led Him to the altar of immolation – in this also must we find Mary’s glory.  Mary’s community of life and sufferings with her Son was never broken off.

Mary’s sufferings have the character of satisfaction from the fact that like Jesus and in union with Him, she suffered because of sin or of the offence it offers to God. This suffering of hers was measured by her love of God Whom sin offended, by her love of Jesus crucified for our sins, and by her love of us whom sin had brought to spiritual ruin. In other words, it was measured by her fulness of grace, which had never ceased to increase from the time of the Immaculate Conception.

NOTE: By meditating on her Sorrowful Mysteries, we, as her children, learn to share in our beloved Mother’s suffering for sin – in fact, we are called to do so. In further point of fact, it is only by this means. by her Rosary, that we shall be able to make the essential reparation for sin! Think on this! Then, you may see why I am so strident in this regard. We do not need more self-important people bustling about, full of their own importance, proclaiming “truths”  of their own devising. No, we need to humble ourselves to the anonymous work of offering the loving reparation that  the Sacred Heart of Jesus and His Immaculate Mother have so patiently been pleading for.

 

Mary’s Greater Love

Already Mary had merited more by the easiest acts than the martyrs in their torments because of her greater love. What must have been the value of her sufferings at the foot of the Cross, granted the understanding she then had of the mystery of the Redemption! In the spiritual light which then flooded her soul, Mary saw that all souls are called to sing the glory of God. Every soul is called to be as it were a ray of the divinity, a spiritual ray of knowledge and love, for our minds are made to know God and our wills to love Him.

But though the heavens tell God’s glory unfailingly, thousands of souls turn from their Creator. Instead of that divine radiation, instead of God’s exterior glory and His Kingdom, there are found in countless souls the three wounds called by St. John —  the concupiscence of the flesh, the concupiscence of the eyes, and the pride of life — living as if there were no desirable love except carnal love, no glory except that of fame and honor, and no Lord and Master, no end, except man himself. Mary saw all that evil, all those wounds in souls, just as we see the evils and wounds of bodies.

Her fulness of grace had given her an immense capacity to suffer from the greatest of evils, sin. She suffered as much as she loved God and souls: God offended by sin and souls whom it rendered worthy of eternal damnation. Most of all did Mary see the crime of deicide prepared in hearts and brought to execution: she saw the terrible paroxysm of hatred of Him who is the Light and the Author of salvation.

To understand her sufferings, we must think too of her love, both natural and supernatural, of her only Son Whom she not only loved but, in the literal sense of the term, adored since He was her God. She had conceived Him miraculously. She loved Him with the love of a virgin—the purest, richest and most tender charity that has ever been a mother’s. Nor was her grief diminished by ignorance of anything that might make it more acute. She knew the reason for the crucifixion.

 

All for sinners

She knew the hatred of the Jews, His chosen people—her people. She knew that it was all for sinners. From the moment when Simeon foretold the Passion—already so clearly prophesied by Isaias—and her compassion, she offered and did not cease to offer Him Who would be Priest and Victim, and herself in union with Him. This painful oblation was renewed over years. Of old, an angel had descended to prevent Abraham’s immolation of his son Isaac. But no angel came to prevent the immolation of Jesus.

In his sermon on the Compassion of our Lady, we read the following magnificent words of Bossuet:

“It is the will of the Eternal Father that Mary should not only be immolated with the Innocent Victim and nailed to the Cross by the nails that pierce Him, but should as well be associated with the mystery which is accomplished by His death. . .  Three things occur in the sacrifice of Our Saviour and constitute its perfection. There are the sufferings by which His humanity was crushed. There is His resignation to the will of His Father by which He humbly offered Himself. There is the fruitfulness by which He brings us to the life of grace by dying Himself. He suffers as a victim who must be bruised and destroyed. He submits as a priest who sacrifices freely; voluntarie sacrificabo tibi. (Ps. 53:8). Finally He brings us to life by His sufferings as the Father of a new people. . . .

“Mary stands near the Cross. With what eyes she contemplates her Son all covered with blood, all covered with wounds, in form now hardly a man! The sight is enough to cause her death. If she draws near to that altar, it is to be immolated there: and there, in fact, does she feel Simeon’s sword pierce her heart. . . . “But did her dolors overcome her, did her grief cast her to the ground? Stabat juxta crucem: she stood by the Cross. The sword pierced her heart but did not take away her strength of soul: her constancy equals her affliction, and her face is the face of one no less resigned than afflicted.

“What remains then but that Jesus who sees her feel His sufferings and imitate His resignation should have given her a share in His fruitfulness. It is with that thought that He gave her John to be her son: Woman, behold thy son. Woman, who suffer with me, be fruitful with me, be the mother of my children whom I give you unreservedly in the person of this disciple; I give them life by my sufferings, and sharing in the bitterness that is mine your affliction will make you fruitful.”

“(Mary) is the Eve of the New Testament and the mother of all the faithful; but that is to be at the price of her Firstborn. United to the Eternal Father she must offer His Son and hers to death. It is for that purpose that providence has brought her to the foot of the Cross. She is there to immolate her Son that men may have life. . . . She becomes mother of Christians at the cost of an immeasurable grief . . . We should never forget what we have cost Mary. The thought will lead to true contrition for our sins. The regeneration of our souls has cost Jesus and Mary more than we can ever think.

Mary the Co-Redemptrix has given us birth at the foot of the Cross by the greatest act of faith, hope and love that was possible to her on such an occasion. One may even say that her act of faith was the greatest ever elicited, since Jesus had not the virtue of faith but the beatific vision. In that dark hour when the faith of the Apostles themselves seemed to waver, when Jesus seemed vanquished and His work annihilated, Mary did not cease for an instant to believe that her Son was the Saviour of mankind, and that in three days He would rise again as He had foretold. When He uttered His last words “It is consummated” Mary understood in the fulness of her faith that the work of salvation had been accomplished by His most painful immolation.

 

Consoler of the Afflicted

Mary’s heart suffered in sympathy with all the agony of the Sacred Heart to such a point that she would have died of the experience had she not been especially strengthened. Thereby she became the consoler of the afflicted, for she had suffered more than all, and patroness of a happy death. We have no idea how fruitful these sufferings of hers have been during twenty centuries.

(Garrigou-Lagrange O.P., Reverend Reginald. “The Mother of the Saviour: And Our Interior Life”.

Please pray the Rosary, make the First Saturdays of reparation and promote this devotion, so many souls depend on it.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

“Spread the word”

 

NOTE: Readers are tired of me writing posts like the following one, and I am discouraged to repeat myself, so the following will likely be my last attempt in this regard. From here on out, just read Jeremias. That man warned God’s Chosen people for many years and they despised him and his message. They preferred their own ways, which did not involve acknowledging any sin on their part, any need for repentance or reparation. Eventually the chastisement so long withheld caught up with them, devastation and desolation followed and a chastened people received a period of peace. It is ever the same. Worldly people prefer worldly remedies for their problems. When the problems are spiritual, this is never a good idea.

And when the secular solutions totally ignore the urgent Message from God’s own Mother, it only makes greater suffering for all. All.

 

Regarding the growing movement to declare that, “Francis is an anti-pope, Benedict is the true pope. Spread the word.”

In an article from September 2015, Was Pope Benedict SWIFTed?”  we concluded that it certainly appears that Benedict resigned under duress and we noted that the SWIFT banking system is located in Belgium, the same country where now deceased Cardinal Danneels, a leader in the St. Gallen/Lavender Mafia, still at that time, retained great power.

It is quite logical to conclude that the enemies of the Church have conspired to put a “man after their own hearts” – and very dark are those hearts indeed! – into the papacy. And Jorge Mario Bergoglio is certainly the brutal destroyer they have longed for.

The problem in all this is the simplistic attitude that we can all unite and remove this “false pope” as though we were merely taking out the garbage. The Church is the creation of Our Lord Jesus Christ Who built it upon the rock of the papacy, an absolute monarchy. That was not some kind of “Divine mistake”! This absolute monarchy means that God reserves to Himself the final right to remove an errant pope.

The purpose of a spiritual chastisement is to humble the faithful when they have become arrogant and disobedient. That is, to call us to return humbly and with contrite hearts, to a childlike dependence on God, for we are called to be His children, and He did not give us His permission to run the Church. We are foolish if we think that we are exempt from following the commands of Our Lady of Fatima, and free to follow our own will.

How many of leaders of this movement to “spread the news that Francis is a false pope and Benedict is the true pope”, have exerted any effort to spread the news that Our Lady has called for Consecration to her Immaculate Heart and First Saturdays of Reparation? All Bishops should be involved in promoting First Saturdays of Reparation and the daily Rosary – real Rosary! – and all of the Fatima message?

And why have they not done this? Do they not realize that until they obey Our Lady their efforts will only mislead the faithful? Do they realize what this means for their eternal souls, and the souls of so many others?

Catholics today are being chastised by God. Pope Francis and his band of reprobates are the ultimate spiritual chastisement. Now, when God chastises you, He always makes it very clear what you need to do to make things right. In all of salvation history, there has never been a time when God simply struck out at people without a cause.

For centuries now, God in His infinite mercy has given us many, many opportunities to understand His will and to repent and return to Him. It is truly shameful to see so many people who proclaim themselves “faithful Catholics”, many of them recognised as leaders of the faithful, who insist on taking secular means of remedying a spiritual problem.

When they do this, they are focusing on the problem and ignoring the cause.

That does not at all rule out the need for action. Not at all! It means that until hearts are turned, and Our Lady’s message at Fatima is fulfilled, the worldly methods will not only fail to be effective, they will exacerbate the problem.

Until Our Lady of Fatima is obeyed every worldly action taken will backfire. And obstinacy in this regard will wreak havoc on the immortal souls of those who persist in error.

We now are living through exactly the horrid situation foretold by  Father Malachi Martin which I described in Malachi Martin’s Three Possibilities. Please readers, re-read that post! I wrote it three years ago, and Fr. Martin wrote it decades ago and yet it is more relevant now than ever before.

  • Father Martin stated that the first possibility is if a sizable body of Roman Catholics, clergy and laity, become convinced, rightly or wrongly, that Pope was not elected validly.
  • The second is similar; if a sizable body of Catholics become convinced that the Pope has become a heretic.

In either of these cases, the primary source of disintegration in the Church would be that the Church, as designed by Her Master, lacks any earthly authority other than the pope to settle the issue decisively. As Fr. Martin expresses it,

“There is no official mechanism within the structure of the Church that is authorized to pass judgment on pope and papacy. Indeed, the Church’s official code of ecclesiastical law, canon law, expressly denies to anyone the right or duty of passing official judgment on pope or papacy.”

Even if there were a few Bishops and Cardinals who still had a staunch enough faith to stand up publicly and confront the Pope on these issues, the Pope and his faction would simply rally their defenses – which are legion!

Then, do you think everything would just settle down nicely and the faith would be restored? No, the result would still be a shattered Church. Because the Pope is the key.

As we see, both of these “possibilities” foretold by Fr. Martin have come to pass, to varying extents.

The papal election has been cast into doubt, first by Ivereigh’s book and then by Cardinal Danneels, head of the so-called St. Gallen Mafia himself. And there is certainly no dearth of heretical statements and actions from this unfortunate pope. And so now, we have the catastrophe of many Catholics confused and arguing against each other, widespread disunity, a Church torn asunder. But there is an even more serious threat, the third possibility, which we alluded to in our post, “The Judas Factor and Pope Francis”.

The Danneels Papacy, a Destroyer Pope

Father Martin’s third and final possibility that could shatter the Church would be “the Conclave election of a papal candidate whose policy would be to dissolve the unity and change the structure of the Roman Catholic Church by simply abandoning the exercise of the Petrine Office and privilege on which the structural unity of the Church is built as a visible body and by disassociating the approximately four thousand bishops of the Church from their collégial submission to the papacy. …”

Father Martin foresaw the pope “abandoning the exercise of the Petrine Office” – he did foresee the actuality today of a pope who actively uses his authority in order to structurally and effectively destroy the Church. This is the tragic reality we face today ad will see as a result of the October Synod in Rome unless Our Lady is obeyed.

To return to our earlier post on Fr. Martin’s Three Possibilities, Fr. Martin explains that the “Spirit of Vatican II”, contains the destruction of the Roman Catholic institutional organization. The Popes who should protect and defend the Church have committed malfeasance by collaborating in the lethal endgame of those who work to liquidate the papacy, and thus destroy the institution itself.

Fr. Martin interestingly used Cardinal Godfried Danneels to illustrate the sort of Cardinal who is so thoroughly imbued with the deadly toxins of Vatican II that he would be part of the plan to elect a Pope who would destroy the Church. Thus, 23 years before it happened, Fr. Martin foresaw a Conclave in which Cardinals like Danneels  choose a papal candidate who “will be one of their number ” and “whose papal policy will be to crown and confirm the official existence of the spirit of Vatican II.” In other words, to achieve the “irreversible change” that Maradiaga, Marx, Kasper and the rest of their ilk have been braying about for so long.

Fr. Martin foresaw that the destroyer Pope would be committed to downgrading the papacy in order to mold the Church into the modernist/progressive ideal for this “new and far different age”. And Pope Bergoglio, from his initial “Buono sera” has never missed an opportunity to downgrade, deprecate, even humiliate the Roman Catholic Church in her highest office. Amoris Laetitia triggered the odious sequelae we now see, with various priests and Bishops throughout the world hastening to their own applications of the false mercy of the Apostolic Exhortation. (See EponymousFlower here) and Father Alain Lorans here.. For a while, we shall have the spectacle of one diocese where this new “mercy” is applied liberally, blessing homosexual unions, adulterous unions and so on. As well as perhaps, a neighboring diocese, where the Bishop attempts, for a while at least, a true Catholic approach. This confusion will continue until Francis exerts the iron fist of his Petrine Primacy. He will do this in order to destroy all dissent. Once it is destroyed, there will be no need for the papacy, because the doctrine and practice of the faith will be a shattered.

“Roman Catholics will then have the spectacle of a pope validly elected (see note in following paragraph) who cuts the entire visible body of the Church loose from the traditional unity and the papacy-oriented apostolic structure that the Church has hitherto always believed and taught was divinely established. The shudder that will shake the Roman Catholic body in that day will be the shudder of its death agony. …  Many will accept the new regime. Many will resist. All will be fragmented. There will be no one on earth to hold the fractionating members of the visible Roman Catholic body together as a living compact organization.”

NOTE: Here, I note that even though it appears that this pope may not have been “validly elected”,  it makes no difference, because the vast majority of Catholics today do believe that Francis is the valid pope. And if we fight to “spread the word” that he isn’t, it only serves to accomplish even more harm, leading many more away from the faith. A much surer remedy is to “spread the word” about obeying the message of Our Lady of the Rosary. When we do that, God’s mercy will overflow and the Church will be restored to a humble and faithful people.

Just as Judas served his purpose, so does the destroyer Pope. “For it must needs be that scandals come: but nevertheless woe to that man by whom the scandal cometh.” Therefore, the little shepherdess, Blessed Jacinta, urged us all to “Pray for the Pope, Pray.”

To return to Fr. Martin’s Coda, he assures us that this Church, founded by Christ will survive and live on; the whole brute strength of Hell will not prevail against it. And the successor of this Betrayer Pope will be converted and will restore the faith and the Church. And we know that this is so, for we have been assured that in the end, Our Lady of the Rosary will triumph, by her Immaculate Heart.

How will this happen?

How will the Church survive this attack? In the same way as her Master suffered, died and was buried; the Bride of Christ will seem to have been vanquished, but that will be the moment when the tide will turn. Actually, quite literally. There will be no doubt at that time as to Who is the Head of the Church. But just as we cannot have the Resurrection without the Passion and Death of Our Lord, so we will not have the restoration of the faith until satan has played his hand. Remember Luke’s account of Christ’s appearance to His disciples at Emmaus, when He asserted, “Ought not Christ to have suffered these things and so to enter into His glory?” As then, so now, there will be great suffering.

We are in the midst of a tremendous chastisement, and it is entirely too late to postpone it, or even to mitigate it. All that remains is to prepare ourselves by the means that Our Lord has given us through the message of His Mother at Fatima. It would be enough to make us despair if we did not know that all this has been foretold. We know what to expect, and in that regard, we are  blessed in a way that the Magdalene and the Apostles were not. They witnessed their beloved Christ suffer humiliation, torture and a horrible death, without understanding why this had to be. Today, we witness the Bride of Christ suffering, but we do know why and we know the remedy if we will only heed it.

As Our Lord’s followers walked away from the tomb where they had laid Our Lord, into the desolate, gathering gloom, none could even conceive of the possibility of a glorious Resurrection. Only His Mother knew without the slightest shred of doubt that He was triumphant. But we, privileged with hindsight, realise that this disheartening chaos will have a resolution in God’s own good time. Meanwhile, there will be much suffering and immense sorrow as many souls will be scandalized. We must dedicate all our efforts to prayer and sacrifice to save souls in this horrific battle. For we shall have to answer for all those souls entrusted to us. Remember why we are here!

Fr. Martin’s Coda ends with a fictional scenario, more poignant now than when it was written. Most of us admit to nostalgia for what might have been had John Paul II been truly “Great”. Martin’s fictional version of the Polish Pope, Papa Valeska, calls a consistory and asserts his plan to restore the Faith unambiguously, and to purge the forces of anti-Church from the Church. As this fictional Consistory ends, a loyal supporter of Pope Valeska surveys the scene and recalls the desperate plea and prayer of the Greek warrior Ajax, who was forced to combat an overwhelming foe on a darkened plain:

“Father in Heaven,
Deliver us from this darkness.
And make our skies clear.
If we must die, let us die in the light.”

I wrote the following years ago but even faithful readers who assured me of their support, have totally ignored my pleas.

Dear readers, please consider this carefully: The Holy Catholic Church is established by Christ, and He is the true Head of the Church. Our Lord did not “make a mistake” when He gave the supreme power of the Church to the Pope, making him an absolute monarch.  No, it was no mistake – it was Our Lord’s divine wisdom because thereby the only way a bad pope can be remedied is by Our Lord’s intervention. And to understand Our Lord’s intervention, we return once again to Fatima, and even before Fatima, to Paray-le-monial and Saint Margaret Mary Alacoque. We know that in these latter times, Our Lord has given us devotion to His Sacred Heart and to the Immaculate Heart of His Most Blessed Mother. Now, to understand this particular aspect of Fatima’s message, that is the chastisement, we find it helpful to read back over the Old Testament Books like Jeremias. When you do begin reading Jeremias, it gets a bit challenging, going through many chapters of Jeremias warning the Jews in some pretty harsh words, to repent their sins. And on and on it goes, warning after warning and Jeremias is challenged and the people and their leaders refuse to hear him and choose to follow false prophets who preach what they prefer to hear.

Unfortunately, the self-proclaimed leaders today will only learn this after their actions have brought us to utter ruin and universal desolation.

I will try not speak of this again. Jeremias was given his task by God and I am only a foolish old woman and I am not worthy of this task. At least this frees me to spend more time doing what I urge all readers to do, Pray the Rosary, make of everything a sacrifice of reparation to console Our Lord and His most Blessed Mother and pray for you all!

Please pray the Rosary, make the First Saturdays of reparation and promote this devotion, so many souls depend on it.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Fridays for reparation for the Pan-Amazon Synod

 

A very good and kind priest suggested this re-post of the following little article as a help to us who have been working to make our Fridays days of reparation. A while back, I mentioned that perhaps we could arrange to incorporate more reparation on Fridays between now and this upcoming Synod. I know everyone is stretched to the max, but I am trying this in my own small way and will try to have a little boost towards making each Friday a good day of reparation. Many readers already make every Saturday a day of reparation to Our Lady by increasing their efforts on Our Lady’s day each week, so now, maybe we can join our Fridays to that as well. Then, at least in a small way, we are taking things a bit further towards storming heaven with loving pleas to save our Church. My own focus is two-fold – saving our priests and saving those poor victims of sexual abuse – but there are so many facets to this really massive spiritual attack being waged by satan – and each of us must decide where best to focus our efforts.

Today’s meditation:

After Our Lord fed the multitude with five loaves and two fishes, He proclaimed to them this truth:  “If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever will save his life, shall lose it; for he that shall lose his life for my sake, shall save it.”, (Luke 9, 23-24)

And St. Paul also reminds us, “For the word of the cross, to them indeed that perish, is foolishness; but to them that are saved, that is, to us, it is the power of God. . . . But we preach Christ crucified, unto the Jews indeed a stumbling-block, and unto the Gentiles foolishness: But unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. For the foolishness of God is wiser than men; and the weakness of God is stronger than men.” (1 Corinth. 18-25)

The three little shepherds of Fatima represented the three calls to respond to the  message of Our Lady of Fatima, that is, Francisco, the mystic, consoled Our Lord and Our Lady in penitence and prayer, Jacinta’s response was to save souls by her sacrifices, penances and prayers, and Lucia responded by propagating the message of Our Lady of the Rosary at Fatima, and by her penances and prayers. The scarlet thread that runs throughout these three calls and unites them is  penance and prayer.

Perhaps we could try to make Fridays a special day of penance and prayer for this awful pope and the scandal and confusion he is spreading throughout the Church. Perhaps also, we could make reparation for the flaccid mass of indifferent (c)atholics who choose to ignore it all. The following prayer is a favorite, hope you like it too!

Continue reading “Fridays for reparation for the Pan-Amazon Synod”

The Curé d’Ars on True Repentance

“Je te montrerai le chemin du ciel.” I will show you the path to Heaven!
St. Jean Marie Vianney

 

St. Jean VianneyToday, August 8, we honor one of the greatest saints – Saint Jean Marie Vianney. He is great because he is humble. That is a rare quality today in the new barbarity of extreme individualism. In these dark days, it is commonplace to see the most degrading and perverse sins celebrated under the banner of “PRIDE!”  That should be a grave warning, but tragically, it is not. And so, we offer the thoughts of Saint Jean-Baptiste- Marie Vianney, the Curé d’Ars as a salutary remedy.

 

REPENTANCE

“Woe is me, for I have sinned so much during my life.”

Thus spoke St. Augustine, when he thought over his past life, which he had spent incessantly in the abominable vice of impurity. As often as the thought occurred to him, his heart was torn and devoured by repentance. “Oh, my Lord,” he exclaimed, “I have lived without loving Thee; oh, my Lord, how many precious years have I lost! Deign, O Lord, I implore Thee, to efface from Thy memory my past faults!”

Oh, precious tears, O salutary contrition, which made of such a great sinner so great a saint! Oh, how quickly does a really contrite heart regain the friendship of God! Ah, would to God that every time we let our sins pass before our mind’s eye, we could say with the repentant St. Augustine: “Ah, woe is me. I have sinned much during my life; have mercy on me, O Lord! ” How soon would we alter our mode of living!

Yes, my brethren, let us all who are here present, confess with the same fervent repentance and sincerity, that we are great sinners who deserve to experience the full wrath of God. And let us praise God’s infinite mercy, who gives us abundantly of His treasures to solace us in our misery. If our sins have been ever so great, and our life has been ever so dissolute, we are sure of His pardon, if we follow the example of the prodigal son and throw ourselves with a contrite heart at the feet of the best of fathers.

 

SINCERE HATRED FOR SIN

Now let me show to you, my Christian friends, that our repentance must have this quality before it can procure for us pardon for our sins: The sinner must, in consequence of his repentance, hate his sins sincerely, and detest them. To make you fully understand what is meant by repentance, that is, the pain which our sins should cause our conscience− I would have to show you on the one hand the abhorrence which the Lord has for them, and the torments which He had to suffer to gain pardon for them from God the Father and, on the other hand, the blessings we lose by committing sin, and the evils which we bring down upon ourselves in the next world; but no man will ever be able to understand this fully.

But you may ask, “What does this word ‘repentance’ mean, and how can we tell whether we have it or not?” . . . Now, if you ask me what repentance is, I tell you that it is an anguish of the soul, and a detestation for past sin, and a firm resolve never to sin again. Yes, my brethren, this is the foremost of all conditions which God makes before pardoning our sins, and it can never be dispensed with.

Without (repentance), it is impossible, absolutely impossible, to obtain forgiveness. Yes, my brethren, I must say with deep regret that the want of repentance is the cause of a great number of sacrilegious Confessions and Communions, and what is still more to be regretted is the circumstance that many do not realize what a sad state they are in, and live and die in it.

Now, my friends, if we had the misfortune to conceal a sin in Confession, this sin is constantly before our eyes like a monster which threatens to devour us, and it causes us to soon go to Confession again, so as to free ourselves from it.

But it is different with repentance; we confess, but our heart does not take part in the accusation which we make against ourselves. We approach the Holy Sacrament with as cold, unfeeling, and indifferent a heart as if performing an indifferent act of no consequence. Thus we live from day to day, from year to year, until we approach death, when we expect to find that we have done something to our credit, only to discover nothing but sacrileges, which we have committed by our Confessions and Communions.

Oh, my God, how many Christians there are who will discover at the hour of their death nothing but invalid Confessions!

But I will not go further into this matter, for fear that I may frighten you, and yet you ought really to be brought to the verge of despair, so that you may stop immediately, and improve your condition right now, instead of waiting until that moment when you will recognize your condition, and when it will be too late to improve it.

But let us continue with our explanation, and you will soon learn, my brethren, whether you had the repentance in all your Confessions, which is so absolutely necessary for the forgiveness of sin. I said that repentance is an anguish of soul. It is absolutely necessary that a sinner weep over his sins either in this world or the next. In this world we can wipe out our sins by repentance, but not in the next. We should be very grateful to our dear Lord that the anguish of our soul is sufficient for Him to let it be followed by eternal joy, instead of making us suffer that eternal repentance and those awful tortures which would be our lot in the next life, that is, hell.

QUALITIES OF TRUE REPENTANCE

Heartfelt
It must come from the bottom of the heart. It need not necessarily show itself in tears; they are good and useful, but they are not essential. . . The anguish of soul which God demands of us is like the one of which the prophet says: “Rend your heart and not your garments. A sacrifice to God is an afflicted spirit; a contrite and humbled heart, O God, Thou wilt not despise.”

Why does God require that our heart should feel this anguish? Because it is in the heart where we commit our sins. “It is the heart,” says the Lord, “where all bad thoughts, all sinful desires, originate.” Therefore, if our heart is guilty, the heart must suffer, or God will never forgive us.

Supernatural
It must be supernatural; that means, that the Holy Ghost and not natural causes must call it forth. To be troubled about a sin one has committed because it would exclude us from paradise and lead us into hell, is a supernatural motive, of which the Holy Ghost is the originator, and will lead to true repentance. But to be troubled about a sin because of the shame of which it will be the consequence, or the misfortune it will cause us, that is merely a natural sorrow, which does not merit pardon. It is perfectly plain, then, that the anguish of soul caused by our sins, must arise from our love of God and our fear of His chastisement.

Unlimited
It must be unlimited, that is, the anguish it calls forth must be greater than any other sorrow, as, for instance, at the loss of our parents, or our health, or in general at the loss of anything that is dearest to us in this life. The reason why our sorrow must be so great is because it must be equivalent to the loss it will cause us, and the misfortune it will bring us after our death. Imagine, then, how great an anguish ought to be ours over a sin which deprives us of all the glories of heaven, alienates our dear Lord from us, and casts us into hell, which is the greatest of all misfortunes.

Life-changing
But, you may ask, how are we to know whether we possess this true repentance? Nothing is easier. If you have real repentance, you will neither act, nor think, as you did before, and you will change your mode of life completely; you will hate what you have loved and you will love what you have despised and avoided.

Comprehensive
Repentance must be comprehensive. We see in the lives of the saints, in regard to the comprehensiveness of repentance, that we cannot receive pardon for one sin, even if we have properly repented the same, if we do not feel the same repentance for all our sins.

Lord, if it be possible, make the repentance over my sins equal to the offense which I have given you!

Examine yourselves and see how rare is such repentance. Alas, it is as scarce as a good Confession! Yes, my brethren, a Christian who has sinned and wishes to obtain pardon, must be so minded that he would rather suffer the most cruel tortures than fall back into the sin which he has just confessed. And this disposition is obtained by prayer—earnest, fervent prayer. “Create a clean heart in me, O God: and renew a right spirit within my bowels. Cast me not away from thy face, and take not thy holy spirit from me,” (Ps. 1. 12)

Joined to this repentance will naturally be a firm resolve not to commit the sin again; and this is the contrite and humbled heart which God will not despise, but receive again as His child, and restore to him all the privileges of a child of God, and heir to the Heavenly Kingdom which I wish you all. Amen.

The excerpts above are from the collection,Sermons of the  Curé of Ars: Sermons for all the Sundays and Feast Days of the Year”, published by KIC. Kindle Edition.  It is a treasure trove of wisdom from this amazing saint!

Pray the Rosary for the conversion and repentence of Pope Francis and the hierarchy!

Ed. Note: The epigram at top of page is thanks to Rorate Caeli.

.  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
.  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
.  Immaculate Heart of Mary, pray for us now and at the hour of our death.
.  St. Joseph, protect us, protect our families, protect our priests.
.  St. Michael the Archangel, defend us in battle.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

This post from evensong’s draft archives. Updated by peregrine.

Designs of Mercy – Jacinta – Part II, 2019

 

Today we offer the second part of our earlier post. We need to learn from these good children, for Our Lady chose them to lead us, and our failure to follow is bringing very difficult times on the whole world and particularly in the Church as we watch the destruction grow week by week.

Part II

In our previous post on Saint Jacinta, we spoke of Our Lady’s visit to Saints Francisco and Jacinta Marto  in January, 1919. In her Memoirs, Lúcia tells us,

“Our Lady came to see us”, Jacinta said. “She told us She would come to take Francisco to Heaven very soon, and She asked me if I still wanted to convert more sinners. I said I did. She told me I would be going to a hospital where I would suffer a great deal; and that I am to suffer for the conversion of sinners, in reparation for the sins committed against the Immaculate Heart of Mary, and for love of Jesus. I asked if you (Lúcia) would go with me. She said you wouldn’t, and that is what I find hardest. She said my mother would take me, and then I would have to stay there all alone!”

In Volume II, Frère Michel de la Sainte Trinité speaks of Sister Lúcia’s impression of Jacinta:

Saint Jacinta Marto, pray for us, pray for the Pope.

“Jacinta was the one who received from Our Lady a greater abundance of grace, and a better knowledge of God and of virtue”

Although she was indeed the youngest of the three seers, it was she who appeared to enjoy the greatest intimacy with the Most Holy Virgin. When the cycle of the six great public apparitions was completed, Jacinta continued almost uninterruptedly to enjoy supernatural favors, right up until her death.

In our earlier post on Jacinta, we mentioned Frère Michel’s remark,

“It is indeed surprising to observe how much, after the apparition of July 13, the thought of the Holy Father kept constantly coming back to the minds of the three seers. This was one of their major preoccupations, along with solicitude for sinners, and the sight of the terrifying war to come. Why? Undoubtedly because the Pope plays a role of decisive importance in the great prophecy of the Secret: he is already named five times in the published part of the Secret; we may believe that he is mentioned again in the part which has not yet been published. Let us add that several supernatural communications Sister Lúcia was later favored with, concerning the role of the Holy Father in the great prophecy of the Secret, surely supply us with the context which sheds much light on the visions of Jacinta. “

In her memoirs, Lúcia recalled several prophetic visions given to little Jacinta.

“One day we spent our siesta down by my parents’ well. Jacinta sat on the stone slab on top of the well. Francisco and I climbed up a steep bank in search of wild honey among the brambles in a nearby thicket. After a little while, Jacinta called out to me: ‘Didn’t you see the Holy Father?’ ‘No.’

‘I don’t know how it was, but I saw the Holy Father in a very big house, kneeling by a table, with his head buried in his hands, and he was weeping. Outside the house, there were many people. Some of them were throwing stones, others were cursing him and using bad language. Poor Holy Father, we must pray much for him.’

“I have already told you how, one day, two priests recommended that we pray for the Holy Father, and explained to us who the Pope was. Afterwards, Jacinta asked me:  ‘Is he the one I saw weeping, the one Our Lady told us about in the Secret?’  ‘Yes, he is,’  I answered. (And Jacinta, with childlike candour, went on:) ‘The Lady must surely have shown him also to those priests. You see, I wasn’t mistaken. We need to pray a lot for him.’

Continue reading “Designs of Mercy – Jacinta – Part II, 2019”

Designs of Mercy – Jacinta, 2019

 

“Pray, pray much and make sacrifices for sinners, for many souls go to hell because they have no one to pray and make sacrifices for them!”

Although Francisco, who was a contemplative soul, recognised that  his essential task was the reparative work of consoling Our Lord in the most Blessed Sacrament, Jacinta knew that she must above all else, sacrifice to save souls from the eternal damnation she had seen so graphically depicted. In her memoirs, Lúcia tells us,

“Some of the things revealed in the Secret made a very strong impression on Jacinta. … How is it that Jacinta, small as she was, let herself be possessed by such a spirit of penance and mortification, and understood it so well? I think the reason is this: firstly, God willed to bestow on her a special grace, through the Immaculate Heart of Mary; and secondly, it was because she had looked upon hell, and had seen the ruin of souls who fall therein. … Jacinta  took this matter of making sacrifices for the conversion of sinners so much to heart, that she never let a single opportunity escape her.”

“Poor Holy Father! We must pray much for him!”

“We were playing one day at the well I have already mentioned. Close to it, there was a grape vine belonging to Jacinta’s mother. She cut a few clusters and brought them to us to eat. But Jacinta never forgot her sinners. ‘We won’t eat them,’ she said, ‘we’ll offer this sacrifice for sinners.’  Then she ran out with the grapes and gave them to the other children playing on the road. She returned radiant with joy, for she had found our poor children, and given them grapes. … Another time, my aunt called us to come and eat some figs which she had brought home, and indeed they would have given anybody an appetite. Jacinta sat down happily next to the basket, with the rest of us, and picked up the first fig. She was just about to eat it, when she suddenly remembered, and said:  ‘It’s true! Today we haven’t yet made a single sacrifice for sinners! We’ll have to make this one.’  She put the fig back in the basket, and made the offering; and we, too, left our figs in the basket for the conversion of sinners.

“I’m not going to dance any more!”

“Jacinta dearly loved dancing, and had a special aptitude for it. I remember how she was crying one day about one of her brothers who had gone to the war and was reported killed in action. To distract her, I arranged a little dance with two of her brothers. There was the poor child dancing away as she dried the tears that ran down her cheeks.  Her fondness for dancing was such that the sound of some shepherd playing his instrument was enough to set her dancing all by herself.  In spite of this, when St. John’s Day festivities or carnival time came around (in 1918), she announced: ‘I’m not going to dance any more.’ ‘And why not?’ ‘Because I want to offer this sacrifice to Our Lord.’ Since we were the ones who organized the games for the children, the dances which used to take place on these occasions stopped.”

“Occasionally, also, we were in the habit of offering to God the sacrifice of spending nine days or a month without taking a drink. Once, we made this sacrifice even in the month of August, when the heat was suffocating. On these occasions, Jacinta would say: ‘Our Lord must be pleased with our sacrifices, because I am so thirsty, so thirsty! Yet, I do not want to take a drink. I want to suffer for love of Him.”  Jacinta’s thirst for making sacrifices seemed insatiable.

Even at this early age, Jacinta very quickly assumed an habitual disposition of sacrifice for sinners and with each sacrifice, she repeated the prayer taught by Our Lady, thus conferring on the sacrifice offered its whole meritorious value as an act of love, both reparatory and missionary: Lúcia says of this, “Ever since the day Our Lady taught us to offer our sacrifices to Jesus, any time we had something to suffer or agreed to make a sacrifice, Jacinta asked: ‘Did you already tell Jesus it’s for love of Him?’  If I said I hadn’t, she answered: ‘Then I’ll tell Him’, and joining her hands, she raised her eyes to Heaven and said: ‘Oh Jesus, it is for love of You, and for the conversion of sinners.’

Lúcia says of Jacinta that she, ” … was the one who received from Our Lady a greater abundance of grace, and a better knowledge of God and of virtue.” Although she was indeed the youngest of the three seers, it was she who appeared to enjoy the greatest intimacy with the Most Holy Virgin. When the cycle of the six great public apparitions was completed, Jacinta continued in this deep intimacy with Our Lady until she died.

The parish priest, Father Ferreira, reported on the immediate events of Fatima in a memoir which he completed on August 6, 1918. In it he recounted that Our Lady had appeared to Jacinta three times after October 13. A most notable one occurred on Ascension Thursday, 1918 during Mass, when, as Jacinta told Father Ferreira, Our Lady taught her to say the Rosary. Since Jacinta was accustomed by that time, to frequently recite the Rosary with Lúcia and Francisco, we may suppose that Our Lady gave Jacinta special lights to understand the mysteries. Today, many of us continue to be blessed by Saint Jacinta when we seek her help to pray our Rosary!

In addition to these visits from Our Lady, Jacinta was given several prophetic visions. which constituted portions of the great secret. In her Memoirs,Lúcia remembers,

“One day we spent our siesta down by my parents’ well. Jacinta sat on the stone slab on top of the well. Francisco and I climbed up a steep bank in search of wild honey among the brambles in a nearby thicket. After a little while, Jacinta called out to me: ‘Didn’t you see the Holy Father’  ‘No.’

“Jacinta responded, ‘I don’t know how it was, but I saw the Holy Father in a very big house, kneeling by a table, with his head buried in his hands, and he was weeping. Outside the house, there were many people. Some of them were throwing stones, others were cursing him and using bad language. Poor Holy Father, we must pray much for him.’

Frère Michel places this vision of Jacinta’s  after July 13, 1917, since it presupposes that the Secret was already revealed, and before October 1918, when the Marto children became ill with the influenza. Lúcia explains further,  “… one day, two priests recommended that we pray for the Holy Father, and explained to us who the Pope was. Afterwards, Jacinta asked me: ‘Is he the one I saw weeping, the one Our Lady told us about in the Secret?’ ‘Yes, he is,’ I answered. (And Jacinta, with childlike candour, went on:) ‘The Lady must surely have shown him also to those priests. You see, I wasn’t mistaken. We need to pray a lot for him.’

Frère Michel  adds, “This vision must be kept in mind, for it helps us to better understand the corresponding words of the Secret, announcing “persecutions against the Church and the Holy Father”, who “will have much to suffer”.

In another vision given to Saint Jacinta, the shepherds had gone to pray at the cave they called Lapa do Cabeco, where Lúcia reported they prostrated themselves, reciting  the prayers taught by the Angel. Before long, Jacinta arose and said,

“Can’t you see all those highways and roads full of people, who are crying with hunger and have nothing to eat? And the Holy Father in a church praying before the Immaculate Heart of Mary? And so many people praying with him?”

This vision is a sign of the Second and Third portions of the Secret, and that War is not over yet, nor will it be, until we see the Holy Father kneel before Our Lady, repent and be converted, becoming her obedient servant once again. Today, the flock have nothing to eat and this will worsen as the famine increases under the soul-withering Church of False Mercy. For how can they believe, if the truth is not preached to them? And what Father gives his child a stone when he asks for bread?

Frère Michel  believes that the Pope of this vision, kneeling in prayer before the Immaculate Heart of Mary, will be the one who at last consecrates Russia to the Immaculate Heart of Mary, freeing that country of the diabolical hindrance to her future destiny of greatness. And he explains that  “Sister Lúcia clarifies the point, for this second vision corresponds to an event prophesied in the Secret:

“Some days later, Jacinta asked me: ‘Can I say that I saw the Holy Father and all those people?’ ‘No. Don’t you see that that’s part of the Secret? If you do, they’ll find out right away!’ ‘All right! Then I’ll say nothing at all.’ “

The Second portion, about the continuing world war is the material chastisement while the Third portion is the spiritual chastisement. Both of these will continue until such time as sufficient reparation has been made.

Now, to return to the favors the Blessed Virgin deigned to show little Jacinta. From Sister Lúcia’s Memoirs and from Frère Michel we learn that the Immaculata blessed Jacinta with such a fullness of grace, such an intimate sharing in her message that Jacinta was soon led to the total oblation of her life with the utmost courage and generosity of soul. Indeed, Lúcia relates that Jacinta was so impressed with the severity of the punishment of hell and the eternal ruin of the souls which go there, and the utter devastation of the war, that these thoughts made her tremble with fear and dread. When Lúcia would find her staring pensively, and prodded her for her thoughts, Jacinta remarked that she was thinking of, “… the war which is coming, and all the people who are going to die and go to hell! How dreadful! If they would only stop offending God, then there wouldn’t be any war and they wouldn’t go to hell.”

“Poor Holy Father! We must pray very much for him!”

It was to Jacinta most of all in 1918, that Our Lady revealed  the Holy Father persecuted, mocked, abandoned by all, and in tears, This helped Jacinta to understand how much the Pope needed prayers. Lúcia tells us,  “This gave Jacinta such love for the Holy Father that, every time she offered her sacrifices to Jesus, she added: “And for the Holy Father … At the end of the Rosary, she always said three Hail Marys for the Holy Father.”

Frère Michel de la Sainte Trinité is impressed by this emphasis,

“It is indeed surprising to observe how much, after the apparition of July 13, the thought of the Holy Father kept constantly coming back to the minds of the three seers. This was one of their major preoccupations, along with solicitude for sinners, and the sight of the terrifying war to come. Why? Undoubtedly because the Pope plays a role of decisive importance in the great prophecy of the Secret: he is already named five times in the published part of the Secret; we may believe that he is mentioned again in the part which has not yet been published. Let us add that several supernatural communications Sister Lúcia was later favored with, concerning the role of the Holy Father in the great prophecy of the Secret, surely supply us with the context which sheds much light on the visions of Jacinta. “

As we read these accounts of our Blessed Mother’s work in the souls of the little shepherd children, we see the path on which she leads them sorrowfully;  the way of reparation and compassion,  per crucem ad lucem; per  mortem ad vitam. It is for this that the Angel came, to begin their preparation for this great work, solidly based in Eucharistic adoration and reparation.

“Above all, accept and bear with submission the sufferings which the Lord will send you.” (The Angel of Fatima, St. Michael)

“Are you willing to offer yourselves to God, and bear all the sufferings He will send you, in reparation for the sins by which He is offended, and in supplication for the conversion of sinners?”

“Yes, we are,” Lúcia had answered in the name of all three.

“Then you will have much to suffer, but the grace of God will be your comfort.” (Our Lady of the Rosary at Fatima, May 13, 1917)

And so, in January, 1919, Our Lady came once more to the children:

“Our Lady came to see us”, Jacinta said. “She told us She would come to take Francisco to Heaven very soon, and She asked me if I still wanted to convert more sinners. I said I did. She told me I would be going to a hospital where I would suffer a great deal; and that I am to suffer for the conversion of sinners, in reparation for the sins committed against the Immaculate Heart of Mary, and for love of Jesus. I asked if you (Lúcia) would go with me. She said you wouldn’t, and that is what I find hardest. She said my mother would take me, and then I would have to stay there all alone!”

Now, it appears to me, at least, that the “Holy Father referred to here is not the person who currently occupies the See, who seems to be the last of the betrayer popes. But quite possibly his successor. How shall that be, since the College of Cardinals is so thoroughly infested with the pernicious sect? Well, they must be taken out of the way. Take note also of Jacinta’s mention of, “… all those highways and roads full of people, who are crying with hunger and have nothing to eat?” Thus far, little note has been made for the coming famines. A pity. We’ve ignored God’s great message to us at Fatima for so long that folks just think things can go on like this ad infinitum. But can they?

To be continued.

Among the sources for the above article are Frère Michel de la Sainte Trinité’s  “The Whole Truth About Fatima, Volumes I (here) and  II (here)” and from Father Cirrincione’s  “Blessed Jacinta Marto of Fatima“.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

†  Most Sacred Heart of Jesus, Thy Kingdom come, Viva Cristo Rey!

  St. Joseph, guardian of the Holy Family, protect our families, protect our priests!

  St. Michael the Archangel, defend us in battle.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

 

Deliver Us From the Fire of Hell

 

Please note: This post edited and new material added at 9:20 a.m. Friday, July 19, 2019.

This is our follow-up post to “The Vision of Hell”, which we posted on July 13, 2019.

Previously, we discussed that the Message of Our Lady at Fatima on her third visit,  July 13, 1917 was a watershed moment. The previous apparitions, including the Angel’s visits, prepared for this one and this apparition is essential for understanding the subsequent ones. For it was on this day, as Lúcia relates, that ‘Our Lady deigned to reveal to us the Secret’. (“The Whole Secret of Fatima, Vol. 1, available free from www.archive.org.) The following are excerpts with commentary from that volume.

“…The message of July 13 appears to us very clearly divided into two parts:
First, there are the words which were divulged immediately,
Second, the long text of the secret which the seers carefully kept hidden.
However, what is important is that the two parts of the message are very closely connected.”

In today’s post we will look at the text, or meaning, behind the bare words themselves.

From Frère Michel de la Trinité:

The obsessive fear for the salvation of souls, which is the other key of the secret, with its terrible first part, the gripping vision of hell, was clearly manifested at the very moment of the apparition, inscribed on the faces of the seers. All the witnesses in fact noticed the great sorrow which suddenly overwhelmed them. Those who were very near were very much moved by the sudden cry which fell from the lips of Lúcia. ‘At this moment’, says Ti Marto, ‘Lúcia took a deep breath, went as pale as death, and we heard her cry out in terror to Our Lady, calling Her by name.’

Is it not this same fright, distorting their faces, which is still visible on the photograph of the three seers taken by Mario Godinho, a few minutes after the apparition?

Jacinta, Lùcia and Francisco after the vision of Hell
Picture take right after the children witnessed the vision of Hell.

 

It was also on July 13 that Our Lady revealed the only two prayers She taught the children, the one just before the secret, to invite them to sacrifice, and the other right after, to complete each decade of the Rosary, popularly called the “Fatima Decade Prayer.” These are two very brief formulas, which show once again the humility and also the great pedagogy of the Virgin Mary. They are almost ejaculatory prayers which can easily come unceasingly to our lips. They are two precious pearls which, in a few words, synthesize the essence of Her message…

AN URGENT SUPPLICATION FOR THE SALVATION OF SOULS.

Right after the end of the secret, Our Lady continued:

‘When you say the Rosary, say after each mystery:

‘O my Jesus, forgive us our sins, save us from the fire of hell; lead all souls to Heaven, especially those most in need.’

O MY JESUS

The two prayers taught by Our Lady are addressed to Her Son, to Jesus Christ our Savior. This alone suffices to destroy the calumnies of the reformists opposed to Fatima under the fallacious pretext that Her message is not Christocentric enough! What an error! At Fatima, Our Lady willed to add to the Rosary, the great prayer in Her honour this short invocation addressed to Jesus the Savior. Inserted between the Gloria Patri to the Holy Trinity, the Our Fathers and the Aves, which supplicate God our Father and our Blessed Mother in Heaven, this little prayer enlarges the divine horizon of our Rosary.

FORGIVE US!

The thought of our sin, this sin so profoundly rooted in us and which threatens to cause our ruin, is present everywhere in the message of Fatima. There is not one of the nine apparitions of the Angel and the most Blessed Virgin which does not make some allusion to sin. Each of the four prayers taught to us, brief as they are, all make some mention of it. This prayer, which is no exception, echoes the litany of Paters and Aves: Forgive us our trespasses (from the Our Father), and pray for us sinners (from the Hail Mary).

DELIVER US FROM THE FIRE OF HELL!

This supplication, the most urgent, refers of course to the vision of hell. The concrete evocation of its terrifying fire was willed expressly to call to mind the description of hell sketched by Lúcia. Yes, it is willed by Our Lady, who is the sovereign teacher, that this word hell always remind us of this devouring fire, which most exactly expresses its terrible reality. [Editor’s note: this was also a warning against the heretical notion that Hell is empty that is so prevalent today.]

‘Livrai nos do fogo do inferno!’ The expression is strong and vigorous, and deliberately so. Not only ‘preserve us’, but more exactly, ‘deliver us’! It makes explicit the last request of the Our Father, with the same verb, but ‘deliver us from evil’. This is to say that hell is not for us an imaginary and far off danger, from which we can escape by ourselves.

No, it is the just and certain culmination of rebellions against God and hardening of the heart, where we would go without the pardon of Jesus, our Savior, and without the help of His grace full of mercy. Without Him, without His Passion and His redeeming Blood we are already lost. We owe our salvation to Him alone, and He desires that we ask Him: ‘O my Jesus, deliver us from the fire of hell!’

The prayer of Fatima is very close to what the liturgy says: ‘From eternal death, deliver us, O Jesus!’ implore the litanies. And the prayer of the Roman Canon, stating clearly the intention of the Eucharistic Sacrifice, says: ‘Deliver us from eternal damnation (ab aeterna damnatione nos eripi), and number us in the flock of Thine elect.’ The same vigorous expression is found in the Litany of the Saints, and this time it makes quite clear who is meant by the ‘us’: it is we ourselves and all our dear ones who have the faith, and we implore pardon for ourselves: ‘That You would deliver our souls and the souls of our brethren, relations and benefactors, from eternal damnation, we beseech You, hear us! Ut animas nostras . . . ab aeterna damnatione eripias, te rogamus audi nos!’

It is an urgent supplication, but it is also full of an immense trust. For in hope we are already sure of obtaining the forgiveness of Our Savior, and eventually reaching the happiness of Heaven… Thus, our horizons are enlarged, leading us to the second part of the prayer:

LEAD ALL SOULS TO HEAVEN

Our ardent desire to be saved, ourselves and our dear ones, is necessarily extended to all souls. Christ offered His life for all men, without exception, and God His Father wishes to save all men; so why shouldn’t all souls go to Heaven? The little prayer becomes… a universal prayer. It is mystical, and it expresses a true and ardent charity. ‘Lord’, Father de Foucauld loved to repeat, ‘if it could be possible, make all men go to Heaven!’ [Ed: Indeed, that is true, Christ our Savior made salvation possible for all, but few there are who choose it. However, we are called by charity to pray for all poor sinners, for we may not judge; that is for Christ  alone to do. For those of you who rebel at this, please read on.]

‘All souls’, ‘as almas todas’, or in the version most often quoted by Sister Lúcia, ‘as alminhas todas’, with this diminutive of commiseration, ‘all these poor souls’, just as we would say, ‘poor sinners’. ‘Levai para o Ceu!’ ‘Lead them to Heaven!’ The word can hardly be translated: take them, carry them, lift them right up to Heaven! And perhaps even better, as Father Simonin and Dom Jean-Nesmy translate: ‘Draw all souls to Heaven.’ It reminds us of the words of Jesus on the evening of Palm Sunday, just before entering into the work of His redemptive Sacrifice:Now is the prince of this world cast out; and I, if I be lifted up from the earth, will draw all men to Myself.’ He said this to show by what death He was going to die. ‘Omnia traham ad me ipsum.’

ESPECIALLY THOSE MOST IN NEED  

These last words bewildered Canon Formigao. Indeed they are surprising: How can we ask Jesus to lead all souls to Heaven, and thus all without exception, and then immediately add a formula which on the contrary is partial and restrictive? The words, ‘all… especially’ seem to defy simple logic.

And yet the formula is surely authentic, and the difficulty disappears when we consider that it concerns the salvation of souls, which is always a pure and infinite mercy of God. The logic here is one of love, full of implications which cause the too narrow framework of the exact relation of the concepts to explode. The suppliant soul, in the zeal of its love, would like to obtain from the Divine Mercy the salvation of all souls… but it knows that its request cannot be heard in all its extension… it does not merit it. In this case, it immediately clarifies its request, and says to God: ‘I ask You to have mercy at least on some souls, and most especially, as a priority, on the souls of the greatest sinners, who most surely risk being lost!’ Such is the logic of the saints…

Ed. Note: A different perspective suggests itself to me: The “souls most in need” are not necessarily the greatest sinners! Instead, consider if they may be those who are most in danger of falling from the faith by the severe trials of these times. The risk is so great today for all who labor to awaken their brethren to the danger, to strengthen others in the faith, for Satan ignores the sinners in order to pursue with the greatest vigor those who are most effective in saving souls. 

Who might these be? Why consecrated souls, of course! Satan hates priests! Satan hates all consecrated virgins! Satan hates all who consecrate themselves to Jesus through Mary! That is precisely why we must pray especially for our priests, who are under such attacks. These are his primary targets, but another huge focus of his is those at the hour of death. The Church, in her wisdom has always known this and that is the reason for the last verse of the Hail Mary:

“Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death.”

Readers, I do not believe that my interpretation, above, contradicts the remainder of Frère Michel’s writing on this, or St. Jacinta’s words quoted below.

This is how the three seers understood this prayer, in the light of its immediate context, the vision of hell. A striking passage from the Memoirs shows us how the little prayer of Our Lady often returned to the lips of Blessed Jacinta, and not only between decades of the Rosary, but to implore often the salvation of souls:

“Jacinta often sat thoughtfully on the ground or on a rock, and exclaimed: ‘Oh, Hell! Hell! How sorry I am for the souls who go to hell! And the people down there, burning alive, like wood in the fire!’ Then, shuddering, she knelt down with her hands joined, and recited the prayer Our Lady had taught us: ‘O my Jesus! Pardon us, save us from the fire of hell. Lead all souls to Heaven, especially those most in need.’

‘Now’, Sister Lúcia continues, ‘Your Excellency will understand how my own impression was that the final words of this prayer refer to souls in greatest danger of damnation, or those who are nearest to it.’   

These last words turn our attention towards those in their last agony. In all the myriads of Ave Marias we shall have prayed all during our life, we ask the Mother of Mercy to pray for us ‘at the hour of our death’. But all these hardened souls who outraged Her unceasingly and never invoked Her? It is for them, in their place that Our Lady has us pray during our Rosary. [* Please see note below on this point.]

This priority accorded the greatest sinners, was not understood, and was the principal reason why the original version of the prayer was abandoned for so long in favor of another, more classical one. Yet this prayer brings us to the full reality of the Gospel. It is the priority given to the erring sheep for the twofold reason that it is lost, and that its salvation will show more strikingly the untiring Love of its Good Shepherd! It was St. Therese of the Child Jesus who, ‘devoured by a thirst for souls, burned with the desire to snatch from the eternal flames the souls of the greatest sinners’. Hence her decision ‘to prevent at any price from going to hell’ the horrible criminal whose three murders had monopolized the news. On him also, ‘this poor unfortunate Pranzini’, did she wish to pour out the salvific and ‘divine dew’ of the Blood of Jesus.

We will see that this concern for the salvation of the greatest sinners is a frequent theme in later revelations granted to Sister Lúcia. It was equally the constant thought of Jacinta:

“Jacinta remained on her knees like this for long periods of time, saying the same prayers over and over again. From time to time, like someone awaking from sleep, she called out to her brother or myself: ‘Francisco! Francisco! Are you praying with me? We must pray very much, to save souls from hell! So many go there! So many!’ “

THE LITTLE PRAYER OF REPARATORY OFFERING

Sister Lúcia humbly confesses in her second Memoir: ‘During this month (June 13 – July 13), I lost all enthusiasm for making sacrifices and acts of mortification… To reawaken my fervor which had grown cold, Our Lady told us: ‘Sacrifice yourselves for sinners, and say often to Jesus, especially each time you make a sacrifice:  ‘O Jesus, it is for love of You, for the conversion of sinners, and in reparation for sins committed against the Immaculate Heart of Mary.’

Here is a very simple prayer, whose significance is immediately grasped. Again it is to Jesus our Savior that our offering is addressed, but in addition to the desire to please Him through love, in accomplishing the action we offer Him, two other intentions are added. And the whole richness of this prayer consists precisely in their indissoluble bond of reciprocal implication, which causes each of these intentions to remind us of the other two. Note how the thought of the salvation of sinners is found inserted there like a wedge between the two acts of love for Jesus and Mary. This shows to what extent the missionary intention is at the very heart of the message of Fatima, as necessarily flowing from the true love of the Holy Hearts of Jesus and Mary.

  • Editor Note: The Fatima Decade Prayer prays for especially those most in need (of Thy mercy). Please consider the relevance toward praying for this tragic Pope and his wayward prelates. We must pray for them and expect miracles from the infinite mercy of God, through the Immaculate Heart of Mary! Prayers are never wasted – and even prayers that may seem futile often bring rgeat blessings for those who have hoped in God.

The two Fatima Prayers recommended by Our Lady of the Rosary at Fatima urge us to reparation for sins and pray for the conversion of sinners, and I cannot stress enough the importance of this at this particular time. Our Lady of Fatima has promised that there is nothing, nothing at all, which we cannot accomplish by means of her Rosary.

Thank you so much for reading. Please, pray the Rosary, and the Fatima Decade Prayer!

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

 

Two Anniversaries

 

Today, we mark two anniversaries; the first a glorious victory of the faith through martyrdom. The second, a tragic loss through the betrayal of a modernist pope. On 17 July, 1794, the sixteen virgin martyrs of Compiegne gave their lives for the true faith. And also, on the day of infamy 17 July, 1967, the pathetic Pope Paul VI betrayed the faith by abolishing the Oath Against Modernism which had been placed as a bulwark against the rising tide of heresy in the Church, thus allowing the flood of modernism which has so ravaged the faith in these past 52 years.

On this day, 17 July, in 1794, the Holy, Roman Catholic Church gained 16 Virgin Martyrs, the Discalced Carmelites of Compiegne, victims of the Masonic Revolution in France. These brave and pure women, by their holy sacrifice purchased the end of the bloody tide of public beheadings. Although the public display of gory beheadings had run its course, the Satanic Revolution has, in various forms, continued on up to the present time.  We do well to heed the example of these brave martyrs; perhaps we shall soon  be called upon to defend the faith ourselves.

Holy Martyrs of Compeigne, pray for us!
Rekindle our ardor, our bodies are the Lord’s,
We climb, we climb the scaffold and give ourselves back to the Victor.

THE SIXTEEN CARMELITE MARTYRS OF COMPIEGNE

The French Revolution reveals the titanic struggle between good and evil. During the terror, over 40,000 Frenchmen were executed just for holding fast to the Catholic Faith and objecting to the worst excesses of the Committee of Public Safety. The blood lost in the years of 1792-1794 staggers the imagination even in the retelling and the campaign against the Church was as diabolical as it was cruel.

Contemplative religious communities had been among the first targets of the fury of the French Revolution against the Catholic Church. Less than a year from May 1789 when the Revolution began with the meeting of the Estates-General, these communities had been required by law to disband. But many of them continued in being, in hiding. Among these were the community of the Carmelite nuns of Compiegne, in northeastern France not far from Paris — the fifty-third convent in France of the Carmelite sisters who followed the reform of St. Teresa of Avila, founded in 1641, noted throughout its history for fidelity and fervor. Their convent was raided in August 1790, all the property of the sisters was seized by the government, and they were forced to discard their habits and leave their house. They divided into four groups which found lodging in four different houses all near the same church in Compiegne, and for several years they were to a large extent able to continue their religious life in secret. But the intensified surveillance and searches of the “Great Terror” revealed their secret, and in June 1794 most of them were arrested and imprisoned.

They had expected this; indeed, they had prayed for it. At some time during the summer of 1792, very likely just after the events of August 10 of that year that marked the descent into the true deeps of the Revolution, their prioress, Madeleine Lidoine, whose name in religion was Teresa in honor of the founder of their order, had foreseen much of what was to come. At Easter of 1792, she told her community that, while looking through the archives she had found the account of a dream a Carmelite had in 1693. In that dream, the Sister saw the whole Community, with the exception of 2 or 3 Sisters, in glory and called to follow the Lamb. In the mind of the Prioress, this meant martyrdom and might well be a prophetic announcement of their fate.

Mother Teresa had said to her sisters: “Having meditated much on this subject, I have thought of making an act of consecration by which the Community would offer itself as a sacrifice to appease the anger of God, so that the divine peace of His Dear Son would be brought into the world, returned to the Church and the state.” The sisters discussed her proposal and when the news of the September massacres came, mingling glorious martyrdom with apostasy, the community made their offering. In July, 1794 it was to be accepted.

After their lodgings were invaded again in June, their devotional objects shattered and their tabernacle trampled underfoot by a Revolutionary who told them that their place of worship should be transformed into a dog kennel, the Carmelite sisters were taken to the Conciergerie prison, where so many of the leading victims of the guillotine had been held during their last days on earth. There they composed a canticle for their martyrdom, to be sung to the familiar tune of the Marseillaise. The original still exists, written in pencil and given to one of their fellow prisoners, a lay woman who survived.

Continue reading “Two Anniversaries”

A Vision of Hell

 

On July 13, 1917, Our Lady of the Rosary made, as she had promised, her third visit to the Cova da Iria.

It was in the torrid month of July, the month of the Precious Blood of Jesus, one hundred and two years ago today, that Our Lady of Fatima visited the little shepherds for the third time. The immense importance of this visit cannot be overestimated, for at this time, the Blessed Virgin revealed her Message for the World. We take the following account from “The Whole Truth About Fatima, Volume I”, by Frère Michel de la Sainte Trinité. This volume is available to download free from www.archive.org.

At the Cova da Iria on July 13, 1917, a crowd estimated at between one and two thousand were gathered. Lúcia, Francisco and Jacinta knelt before the scrubby little holm oak where Our Lady appeared. In her account, Lúcia relates that in answer to her question, “What does Your Grace want of me?”, Our Lady replied,

“I want you to come here on the 13th of next month, and to continue praying the Rosary every day in honour of Our Lady of the Rosary, in order to obtain peace for the world and the end of the war, because only She can help you.”

When Lúcia asked her to perform a miracle so that all would believe, Our Lady responded,

“Continue to come here every month. In October, I will tell you who I am and what I want, and I will perform a miracle for all to see and believe.”

Our Lady continued,

“Sacrifice yourselves for sinners, and say many times, especially when you make some sacrifice: ‘O Jesus, it is for love of You, for the conversion of sinners, and in reparation for the sins committed against the Immaculate Heart of Mary’ “.

From Lúcia’s account,

Hell, where the souls of poor sinners go... Pray for them ...
Hell, where the souls of poor sinners go…
Pray for them …

“As Our Lady spoke these last words, She opened Her hands once more, as She had done during the two previous months. The rays of light seemed to penetrate the earth, and we saw as it were a sea of fire. Plunged in this fire were demons and souls in human form, like transparent burning embers, all blackened or burnished bronze, floating about in the conflagration, now raised into the air by the flames that issued from within themselves together with great clouds of smoke, now falling back on every side like sparks in huge fires, without weight or equilibrium, amid shrieks and groans of pain and despair, which horrified us and made us tremble with fear. (It must have been this sight which caused me to cry out, as people say they heard me.) The demons could be distinguished by their terrifying and repellent likeness to frightful and unknown animals, black and transparent like burning coals.”

Here, in her Third Memoir, Sister Lúcia added: “This vision only lasted a moment, thanks to our good Mother in Heaven who, in the first apparition, had promised to take us to Heaven. Were it not for that, I believe we would have died out of fright and fear.”

Terrified and as if to plead for succour, we looked up at Our Lady, who said to us, so kindly and so sadly:

“You have seen hell, where the souls of poor sinners go. To save them, God wishes to establish in the world devotion to My Immaculate Heart.”

“If what I say to you is done, many souls will be saved and there will be peace. The war is going to end, but if people do not cease offending God, a worse one will break out during the reign of Pius XI.

“When you see a night illumined by an unknown light, know that this is the great sign given you by God that He is about to punish the world for its crimes, by means of war, famine and persecutions against the Church and the Holy Father.

“To prevent this, I shall come to ask for the consecration of Russia to My Immaculate Heart, and the Communion of Reparation on the First Saturdays.

“If My requests are heeded, Russia will be converted and there will be peace; if not, she will spread her errors throughout the world, causing wars and persecutions against the Church. The good will be martyred, the Holy Father will have much to suffer, various nations will be annihilated.

“In the end, My Immaculate Heart will triumph. The Holy Father will consecrate Russia to Me, and she will be converted, and a certain period of peace will be granted to the world.

“In Portugal, the dogma of the Faith will always be preserved, etc. [This marks the third part of the secret, not yet not revealed] Do not tell this to anybody. Francisco, yes, you may tell him.

“When you say the Rosary, say after each mystery: ‘O my Jesus, forgive us our sins, save us from the fire of hell. Lead all souls to Heaven, especially those who are most in need.’ “

While this was going on, Ti Marto relates, the crowd was so silent that you could have heard a pin drop. And, like Maria Carreira and some other witnesses, Mr. Marto, who was very near the seers, perceived an unintelligible murmur: “then I began to hear a sound, a little buzzing rather like a mosquito in an empty bottle. But I couldn’t hear any words!” This mysterious murmur was heard by only a few witnesses.

However, two other unusual phenomena were noticed by a much greater number: The luminosity of the sky noticeably decreased, as during an eclipse, the whole time the ecstasy of the children lasted. At the same time, the temperature, which was very hot, went down noticeably, and the tint of the light was modified. The atmosphere became yellow as gold.

In addition, a whitish cloud, rather pleasant to look at, formed around the seers. Here is the testimony of Mr. Marto:

“I saw what looked like a little greyish cloud resting on the oak tree, and the sun’s heat lessened and there was a delicious fresh breeze. It hardly seemed like the height of summer.”

THE TWOFOLD MESSAGE OF JULY 13

In the cycle of apparitions, this one on July 13 is a watershed moment. The previous apparitions, including the Angel’s visits, prepared for this one and this apparition is essential for understanding the subsequent ones. For it was on this day, as Lúcia relates, that “Our Lady deigned to reveal to us the Secret”.

So true is this that the message of July 13 appears to us very clearly divided into two parts:

  • First, there are the words which were divulged immediately,
  • Second, the long text of the secret which the seers carefully kept hidden. However, what is important is that the two parts of the message are very closely connected.

The great novelty of this apparition, the decisive word which would attract innumerable crowds to the Cova da Iria for the last three months, is the announcement of a great miracle.

Lúcia requested of Our Lady, ” … tell us who You are, and to work a miracle so that all may believe that You are appearing to us.” Although the request of Lúcia reminds us of Bernadette’s request at Lourdes, the response of Our Lady is very different: At Lourdes, when Bernadette followed the advice of Father Peyramale and asked Her to make the rosebush in the grotto bloom, Our Lady was content to smile. In this case, and here is the decisive, prodigious event, She accedes to the request: “Continue to come each month. In October, I will say who I am and what I want, and I will work a miracle so that all may believe.”

Thus She announced three months in advance the place, day and hour of the promised great miracle. It was a clear promise, without any condition or the least ambiguity. On August 19 and September 13, Our Lady repeated it in the same terms. Never before had Heaven shown such condescension to the demands of men, to guarantee for them with certitude the truth of a message. Already, by this solid link between the prophecy and the miracle, the event of Fatima is unheard of, incomparable.

Our Lady made this announcement of the miracle “so that all will believe”, immediately before revealing to the three seers Her great prophetic secret. This was to make them understand, in all clarity, that the miracle would guarantee the divine origin of the secret, as well as the fulfillment of this prophetic secret. Thus the great miracle of October 13 was closely associated, by the Blessed Virgin Herself, not only with the whole of Her message, but especially with the prophetic secret of July 13.

It was when Our Lady opened Her hands again as in the two previous months, that the children had the vision of hell. This month, no doubt the Blessed Virgin remained in this attitude while She revealed the secret. And the supernatural light which they received then was not limited to the vision of hell. Once again, as on May 13 and June 13, they enjoyed a sort of vision of God as Lúcia reports:

Francisco seemed to be the one on whom the vision of hell made the least impression, though it did indeed have quite a considerable effect on him. What made the most powerful impression on him and what wholly absorbed him was God, the Most Holy Trinity, perceived in that light which penetrated our inmost souls.

Afterwards Francisco said: ‘We were on fire in that light which is God, and yet we were not burnt! What is God?… We could never put it into words. Yes, that is something indeed which we could never express! But what a pity it is that He is so sad! If only I could console Him!’

This great sorrow of Our Lord, which reveals to us His Heart, outraged by our sins, and as it were overwhelmed by the chastisements which these sins justly draw down upon us, profoundly marked the soul of Francisco during the first three apparitions. He never forgot it, and his whole ideal would be to pray and sacrifice himself to ‘console God’.

THE IMMACULATE HEART OF MARY

The apparition of July 13 also marks the high point of the revelation of the Immaculate Heart of Mary, the center and very heart of the whole message. The three apparitions of the Angel, followed by those of Our Lady on May 13 and June 13, had prepared this revelation which the great secret expresses in all its fullness. But it is a remarkable fact that in the last three apparitions there is no more mention of the Immaculate Heart of Mary. This great design of divine mercy for the salvation of the world would not be unveiled until later…

That is why, on July 13, Our Lady solemnly announced that She would come back. She kept Her promise and returned on December 10, 1925 at Pontevedra, to manifest once again Her Heart pierced with thorns, and to request the practice of the communion of reparation on the five First Saturdays of the month. And She came back again, on June 13, 1929, at Tuy, to ask for the consecration of Russia to Her Immaculate Heart.

Russia? On July 13, Lúcia did not yet know what this word meant. Yet she always affirmed having heard the word Russia. Similarly, she is sure of having heard ‘no reinado de Pio XI’. ‘We did not know if it was a Pope or a king’, she confided to Father Jongen in 1946, ‘but the most Holy Virgin spoke of Pius XI.’ As for the announcement of ‘a night illumined by an unknown light’, it was fulfilled to the letter during the night of January 25-26, 1938.

Let us point out here, since it is important for critical purposes, what perfect harmony there is between the two parts of the message, that which was divulged immediately (Fatima I), and that which remained secret a long time (Fatima II). The convergence of themes, which marks the profound unity of the same message pronounced by the Blessed Virgin the same day, is striking.

‘ONLY SHE CAN HELP YOU.’

Frère Michel de la Sainte Trinité :

The secret of the secret is that God wills to give us everything through the mediation of the Blessed Virgin, in response to our devotion to Her Immaculate Heart, not only spiritual goods but even temporal peace, and this for the whole world. Has anyone noticed that one of the words of Our Lady, faithfully reported by Lúcia to her parish priest the next day, has the same vigour, the same exclusivity? ‘Continue to pray the Rosary every day… to obtain peace for the world and the end of the war, for only She can help you.’ It is equivalent to saying: there is no salvation for us except from Jesus  through the Blessed Virgin; this was already the essential core of the secret of Fatima which was disclosed as early as July, 1917.

Pray the Rosary and confound satan and all who serve him!

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!