Blasphemy 2019

As it becomes ever more obvious that the sexual abuse crisis in the Church is predominately a crisis of homosexual predators among the clergy, we are seeing more and more homosexual commenters slander the Church. The liberal clique of modernist “experts” in academe and the media have been doing this snide sort of sniping at the faith for years now, accusing Catholic saints – who cannot defend themselves – and even casting aspersions on Our Lord Jesus Christ.

It is not really surprising that someone obsessed with unnatural lust would attribute that same disgusting sin to others, but to accuse Our Lord and Saint John the Beloved of such a perversion would seem to be grounds for excommunication. But of course, these days it would only get Andrew Sullivan an honored place in the pantheon of this pope, right between Emma Bonino and that smarmy James Martin.

The agenda in these attacks is to gain acceptance among rank and file Catholics for an impure clergy, freed from the “outdated” vows of celibacy into an “enlightened” acceptance that, as Pope Francis reminds us, “God made you this way”. The barrage of propaganda pushing this agenda has only just begun and it is a non-stop attack against Our Lord and His Church.

My concern in all this is that the filth spewed by Sullivan and his ilk, sly innuendos against Our Lord and His Holy Church, will, if repeated enough, have some “sticking power”. That has happened so often lately. We are all battle-weary and the attacks seem unrelenting. That is why I thought to repost the following on blasphemy against Our Lord. You and I were not there when the people mocked Our Lord as He struggled with His Cross. We could not defend Him then, but now, we have this opportunity to stand with Him and adore Him and make reparation. We cannot stop the lying traitors who are determined to slur Our Lord and His saints, but we can share His pain and offer our own pain as reparation for these insults.

I wrote the following a year or so ago, but hope that it will stir us to make reparation for blasphemy against Our Lord Jesus Christ.

Blasphemy is an essential component of satan’s plan to destroy the Kingdom of Christ on earth.  This has long been a staple of the so-called entertainment industry; to slip at least one incident of blasphemy against the Lord, most especially in the form of “Jesus!” said sneeringly or vehemently and almost always by a protagonist. By this, Hollywood presents blasphemy of Our Savior’s name as a model to be emulated. I consider this knee-jerk blasphemy as Hollywood’s tribute to their true master.

A growing trend is to discuss the priest sex abuse crisis and slip into the discussion little tidbits of gossip, confiding slyly that this or that respected saint was in a same-sex love, whether it be chaste or not. Not even Our Lord is exempt from this nasty innuendo and both Mary Magdalen and Saint John the Evangelist have been used to sow doubt.

To counter this institutionalized blasphemy, we offer St. Jean Marie Vianney’s Sermon on Blasphemy:

Saint Jean Vianney recalls us to the early days of the Church when Saints Peter and John went up to the Temple to pray and met a beggar who had been lame from birth, begging at the Temple door. Saint Peter said, “Silver and gold I have none; but what I have, I give thee: In the name of Jesus Christ of Nazareth, arise and walk.” (Acts 3,6)

“And Annas the high priest, and Caiphas, and John, and Alexander, and as many as were of the kindred of the high priest. [7] And setting them in the midst, they asked: By what power, or by what name, have you done this? [8] Then Peter, filled with the Holy Ghost, said to them: Ye princes of the people, and ancients, hear: [9] If we this day are examined concerning the good deed done to the infirm man, by what means he hath been made whole: [10] Be it known to you all, and to all the people of Israel, that by the name of our Lord Jesus Christ of Nazareth, whom you crucified, whom God hath raised from the dead, even by him this man standeth here before you whole.

[11] This is the stone which was rejected by you the builders, which is become the head of the corner. [12] Neither is there salvation in any other. For there is no other name under heaven given to men, whereby we must be saved. [13] Now seeing the constancy of Peter and of John, understanding that they were illiterate and ignorant men, they wondered; and they knew them that they had been with Jesus. [14] Seeing the man also who had been healed standing with them, they could say nothing against it. (Acts 4, 6-14)

But there is a Name which is above all other names, a Name which we must always pronounce with the greatest reverence, with the most blissful happiness and the tenderest love, and that is the Name of Jesus.

Holy Scripture tells us of this Name:

“Who humbled Himself, becoming obedient unto death, even the death of the Cross. Wherefore God also hath exalted Him, and hath given Him a name which is above every name.” (Philippians, 2, 8-9)

The Angel of God told Joseph: “Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her is of the Holy Ghost. And she shall bring forth a Son, and thou shalt call His name Jesus, for He shall save His people from their sins” (Matt. 1. 20-21).

On the Feast of the Circumcision of Our Lord: “And after eight days were accomplished that the Child should be circumcised His name was called Jesus, which was called by the angel before He was conceived in the womb” (Luke ii. 21).

This most holy Name was from all eternity hidden with the mystery of the Incarnation in the bosom, in the heart, of the Father, and descended at the same time with the fulfillment of this mystery from Heaven, so that we men might express in a worthy manner our respect and our gratitude for what the Son of God, in His human nature, out of His incomprehensible love for us, had done and suffered for our salvation.

The name of Jesus was placed over the head of the crucified Saviour on Golgotha; Jesus Nazarenus, Rex Judæorum (Jesus of Nazareth, King of the Jews), but now it shines over heaven and earth, to the glory of God the Son.

The wonderful power of the Name of Jesus.

In the first place, it is the Saviour Himself who assures us of the wonderful power of His divine Name, for He says of those who believe in Him: “They shall cast out devils in My Name, they shall speak new tongues, they shall pick up snakes, and if they drink anything poisonous, it shall not harm them. They shall lay their hands upon the sick and heal them.”

“Verily, verily, I say unto you,” He says to His Disciples, “if you ask the Father anything in My Name, He will grant your request. Hitherto you have not asked for anything in My Name, but pray, so that you may receive, that your joy may be perfect.”

Saint Jean Vianney also reminds us of Saint Paul’s words to the unfortunate young woman at Philippi who was possessed of a divining spirit, “I command thee, in the Name of Jesus Christ, depart out of her!” (Acts 16, 18)

The Curé adds that Saint John the Beloved Apostle was once ordered to drink poison which he obediently did after first uttering the Name of Jesus over it to bless it. He was thus saved from death. The more devoutly we reverence and call upon the Name of Jesus, the more will our Saviour show a tender and perceptible love toward us. “My Jesus,” says St. Augustine, “as soon as I begin to utter Thy Name, I perceive an unearthly sweetness in my mouth, and an amazing change of heart.” “The Name of Jesus,” says St. Bernard, “is as honey in the mouth, a sweet sound in the ears, and a joy to the heart.” How sweet and consoling is the Name of Jesus, in all the pains and sufferings of this changeable life, but it is sweetest of all at the hour of death.

With the Name of Jesus on their lips, the Saints of God breathed forth their souls. Jesus was their last prayer, their last sigh. “Lord Jesus, receive my soul!” This is how St. Stephen prayed when they were stoning him to death, and so he died in the Lord. “Jesus, my love!” sighed the holy martyr Ignatius, Bishop of Antioch, as they led him to his death, to be torn asunder by the wild beasts.

Vianney, St. Jean Marie. Sermons of the Curé of Ars: Sermons for all the Sundays and Feast Days of the Year (Kindle Locations 1787-1790). KIC. Kindle Edition.

Readers, we think on these holy images from true saints and do not give a moment’s notice to the “professional” catholic talking heads who are so willing to spit on Jesus for a price. But Our Lord’s name can never be sullied by the traitorous false catholics who spit on Him and His beloved saints. Their vileness only redounds to their own destruction. This is the Passion of the Church and we know to whom has been given the victory!

Grant us, most merciful Jesus that Thy most holy Name may ever be to us through all our life and especially at the hour of death, our consolation and our hope and in Heaven our eternal joy and blessedness. Amen

Please, Pray the Rosary and confound satan and those who serve him!

 

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

† .  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
† .  Immaculate Heart of Mary, pray for us now and at the hour of our death.
† .  St. Joseph, protect us, protect our families, protect our priests.
† .  St. Michael the Archangel, defend us in battle.

Please spread the devotion of the First Saturdays of Reparation!

Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

First Blood 2019

 

“Contemplating Him, we shall learn that deeds are better than words, that the greater the sacrifices they require, the greater the proof they give of real love. Furthermore, every undertaking must receive its baptism of blood in order to be fruitful.” (Divine Intimacy)

He has not yet spoken; the world does not yet know Him; but He is already shedding His blood for the salvation of mankind.
He has not yet spoken; the world does not yet know Him; but He is already shedding His blood for the salvation of mankind.

 

Today, the Octave of Christmas is the day we commemorate the first shedding of the precious blood of our Saviour, at His Circumcision.  It is fitting that we start off  the year with this commemoration of the first sacrifice of the Precious Blood of our Lord Jesus Christ, which is His vivid lesson in humility and obedience, always necessary virtues.

From Father Gabriel of St. Mary Magdalen, O.C.D. we read:

The Magnificat antiphon of First Vespers of the Feast sums up perfectly the spirit of this day, ‘For His great love, wherewith He loved us, He sent His own Son in the likeness of sinful flesh.’ This liturgical solemnity unites to the consideration of God’s immense charity, which illumines and dominates all the feasts of the Christmas cycle, this vision of the Incarnate Son of God in the likeness of sinful man. In order to transform us from sinners into children of God, the only Son of the Father willed to be clothed in human nature, thereby putting on our sinful flesh and submitting to all its most humiliating consequences. The law of circumcision could in no way affect Jesus, the Son of God, the Most Holy One; but Jesus willed to submit to it as the least of the sons of Abraham, for as St. Paul says, ‘It behooved Him in all things to be made like unto His brethren … that He might be a propitiation for the sins of the people’ (Heb. 2, 17). The rite … caused the first drops of the Precious Blood to be shed from the immaculate flesh of Jesus. Thus, eight days after His birth, He is beginning His redemptive mission. He has not yet spoken; the world does not yet know Him; but He is already shedding His blood for the salvation of mankind.

Contemplating Him, we shall learn that deeds are better than words, that the greater the sacrifices they require, the greater the proof they give of real love. Furthermore, every undertaking must receive its baptism of blood in order to be fruitful. “

Father reminds us that this first shedding of the Blood of Our Savior marks the beginning of the civil year, consecrating it , making it truly the “year of Our Lord”, since time itself belongs to God. Our life too, belongs to God; it has been redeemed and sanctified by the Blood of Christ.

Quoting St. Ambrose, Father Gabriel points out that circumcision represents purification from sins and that we too, can “become new creatures, purified in the Blood of Christ, vivified and nourished by His grace, so that it may no longer be we who live, but Christ Who lives in us. A new year! A new life! The new year which begins today will acquire value only if lived in this light.” Continue reading “First Blood 2019”

If today you hear His voice . . .

“If today you hear His voice, harden not your hearts.” (Psalm 94, v8), (Heb. 3,15)

Wherein we reiterate that the requests of the Sacred Heart of Jesus and the Immaculate Heart of Mary still remain to be fulfilled. Indeed, they are more pressing now than ever.

The devotions to the Sacred Heart of Jesus, to Christ the King, and to the Immaculate Heart of Mary are inseparable, They are in no way disparate, nor are they contradictory. And these are inseparable as well from the Mass and most especially, the Holy Eucharist.  Furthermore, the requests, demands really, of the most Sacred Heart of Jesus, as relayed by St. Margaret Mary Alacoque in 1689, still stand today, more than three centuries after they were made known. Once God has uttered a request, it does not cease to be simply because centuries pass while Catholics turn an indifferent ear to them.

What I had hoped to accomplish in earlier posts was to demonstrate the reason why Christ Our Lord made His request of the King of France. It was because of the importance of the French Monarchy, as a worldly force established by the will of God for the glory and protection of Christ’s Church. I refer readers to the writings of Solange Hertz as previously cited.

St. Pius X tells us in Vehementer, “The Creator of mankind is also the Founder of human societies, and He preserves them just as He maintains individuals in existence.”  God sent Joan of Arc to make this clear. Her mission was precisely to establish the fact that France was a nation constituted by God under a king who was Jesus Christ’s designated lieutenant. Thus, we see that God first sent St. Joan to aid France, then sent St. Margaret Mary with a message from His Sacred Heart. The engineer of destruction for the latter message was the deceitful Jesuit superior who refused to comply. I will not expand on this now, but it is documented by Hertz in Utopia Nowhere.

At the risk of oversimplifying, I will just state that if Pope Pius XI had only obeyed the commands of the Immaculate Mother of God at Fatima, instead of separating that requested devotion from devotion to the Sacred Heart and Christ the King, he would have been able to fulfill both the demands of the Immaculate Heart and the demands of her Son. Instead of the ever-expanding reign of the evils of satanic marxism, we could have had the glorious reign of Christ the King, through the Immaculata, as Our Lord Himself had so desired.

And what are we to think of France?  The Kingdom of France, established by King Clovis was consecrated by him to  Christ’s Kingship forever by constitutional law. The document’s preamble begins with, “The illustrious Nation of the Franks, having God for Founder,” and closes by praying that, “the Lord Jesus Christ direct those who govern in the way of piety.”  When France’s king failed to submit to the request of its true ruler, Christ the King, it fell to apostasy. Of this, Pope St. Pius X prophesied: “she who had made an alliance with God,” would one day repent and “bear My Name before all peoples and all the kings of the earth.” God’s gifts being without repentance, we may believe that the return to natural law will begin with the conversion of regicide France. (Solange Hertz, “Utopia Nowhere“, loc 1101-1105)

Hertz believed strongly that France would return to the faith:

She will begin by restoring the kingdom of France, and by God’s grace, the rest of the nations will rise and follow France back to their Lord and ruler Jesus Christ. In a discourse to the French cardinals in 1911, St. Pius X predicted: “The nation which made an alliance with God at the baptismal fonts of Reims will repent and return to her first vocation.” (op cit, loc 1667-1669)

At this point, I must emphasise these facts: God’s requests still stand: France must be consecrated to the Sacred Heart of Jesus and Russia must be consecrated to the Immaculate Heart of Mary.  These two are inseparable, Divine requests and until they are obeyed, suffering will continue to gather in violent intensity throughout the world. Our Lord has assured us, through St. Margaret Mary that He will reign despite all opposition and in the same manner, Our Lady and Our Lord have both asserted to Sister Lucia that in the end, her Immaculate Heart will triumph.

That said, how will this happen?  Since devotion to the Sacred Heart of Jesus is Eucharistic, let us see what the Apocalypse tells us of the victory of the Eucharistic Lamb – that is, the Sacred Heart of Jesus.

The judgments executed by the Eucharistic Lamb upon Satan shall involve the whole world not to destroy but to chasten it and wrest it from the hands of Satan liberating the human race from his sordid servitude.

From an earlier post,The Eucharistic Vision of Our Lady of Knock:  The Holy Eucharist makes every church a temple and every tabernacle a throne of God. Thus, the vision of Knock points us to Apocalypse, Chapter 5, v. 5, which in turn points us to Isaias 11, 1-5, all of which emphasize the importance of the Holy Sacrifice of the Mass and the Eucharistic Reign of Jesus, symbolized for us by devotion to the Sacred Heart of Jesus, Prisoner of Love in the Eucharist.

From Father Herman Bernard Kramer:

“The temple of Christ is every Catholic Church, where He dwells in the Eucharistic Mystery. The Sacrifice of the Mass is the sacred mystery, in which Christ is “as if sacrificed”, is truly and mystically slain or immolated. The sacrifice is inseparably united with the bloody sacrifice of the Cross, because it represents and renews it. Through the Sacrifice of the Mass, Christ becomes present, establishes His throne in the Church and extends the effects of His death on the Cross and carries the purposes of God to completion. To outward appearance He is dead in the Eucharist, so there He rests “as if immolated”. But the Holy Eucharist is the throne of God through the inseparable union of Christ with the Father and the Holy Spirit.  …

Fr. Kramer tells us, “The Real Presence of Christ has been …  the standard for the armies of Christ. His soldiers, the martyrs, confessors and virgins have ever fought and bled for the altar and the cross.” And we know that Christ the King demands that the standards of the French King bear the image of the Sacred Heart of Jesus. Thus we understand that Christ intends to reign through Eucharistic devotion, through the true sacrifice of the Mass.

Thus, to be as clear as possible, this battle is over the Holy Sacrifice of the Mass. It is over the Real Presence of Our Lord Jesus Christ in the Most Holy Eucharist.  The revelations of the Sacred Heart of Jesus and the Immaculate Heart of Mary concern the most Holy Eucharist. And do take note of the fact that the message of Fatima was introduced by St. Michael in a very triumphant tableau of – what? What was St. Michael telling us? He was stating the grounds of the battle: the Mass, the Eucharist and urging the weapons for the laity: Make of everything a sacrifice! Pray and sacrifice!

The silent tableau of Knock took place in inclement weather just outside the Church, thus pointing to the institutional Church forcing the Holy Sacrifice of the Mass outside. The apparition of Knock displayed on a desolate night thus foretold a period in which the conciliar Church would attempt to stifle the true Sacrifice of the Mass and replace it with a protestantised fellowship service, to serve ecumenism and the prince of this world. This is the agenda of the present occupant as we shall see before the year ends.

At Knock, the Little Lamb on the altar stood with two powerful representatives of the priesthood, St. Joseph, chaste guardian of the Holy Family and Patron of the Church, and St. John the Beloved, to whom Christ entrusted His Mother and to whom the Holy Spirit revealed the mysteries of the Apocalypse. St. John pointed to the Scriptures, begging the question, “To which scriptures?” The vision itself answers:  The Lamb on the altar indicates Apocalypse 5. The two patrons of the priesthood, St. Joseph and St. John, indicate the importance of priests in these times. Our Lady of Knock, in this vision, never took her eyes from heaven, never wavered in her intercession for the Church.

Considered in the context of the other Marian apparitions, Knock is a warning against the silencing of the Holy Sacrifice of the Mass, the sacrilege of the Holy Eucharist, the corruption of the faith. Our Lady’s appearances at La Salette and Knock were followed by the revelation of Fatima. The Angel of Fatima, Michael, the great Archangel warrior who battles Satan gave us a warning about the abuses of the sacrifice of the Mass and desecration of the Eucharist. And now, 100 years later, the onslaught of sacrileges, outrages, and indifference  continues.

It is urgent that Catholics understand that Satan is at war with the Little Lamb, our Eucharistic Lord. Unfortunately, most Catholics are indifferent to this battle. But it is real. Satan knows that the Eucharist is Emmanuel, God with us. Although so many Catholics have forgotten this truth, or are indifferent, the devil knows that Christ the King reigns through the Eucharist. And that is why he is striving with all his immense power to extirpate the true Holy Sacrifice of the Mass, to eliminate the Real Presence of Our Lord Jesus Christ on our altars. By their perversion of mercy, in giving the the Body of Christ to unrepentant sinners, modernists debase Our Lord’s sacrament of love and attempt to drive Jesus from His own Church.

La Salette, Knock, Fatima, and Akita, all warn us of this time. This is a spiritual battle of never before seen proportions. Although we know Who will win it, we cannot afford to lose any time, for with knowledge comes responsibility. We must live our Consecrations, moment by tedious moment. Just because our lives are ordinary does not mean that they are not very, very precious to Jesus.

From Our Lord’s words to Sister Josefa Menendez:

“I so much want souls to understand this! It is not the action itself which is of value; it is the intention with which it is done. … I have many hidden souls who in their humble labors are very useful workers in My vineyard, … My love goes so far that My souls can draw great treasure out of mere nothing. When as soon as they wake they unite themselves to Me and offer their whole day with a burning desire that My Heart may use it for the profit of souls … when with love they perform their duties, hour by hour and moment by moment … how great is the treasure they amass in one day!

“I will reveal My love to them more and more … it is inexhaustible, and how easy it is for a loving soul to let itself be guided by love.” (Sister Josefa Menendez and the Way of Divine Love.)

In these times, Our Lady has given us, through God’s immense, unfathomable mercy, a profusion of graces through her holy Rosary. Please pray your Rosary with confidence in our Mother’s providence for us.  Our Lady of Fatima will not fail.  Please pray the Rosary for the Triumph of the Immaculate Heart of Mary!

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
†  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

A Headless Thing

 

Thought for today

“The day that a sizable body of Roman Catholics, clergy and laity, become convinced—rightly or wrongly—that the then occupant of the apostolic throne of Peter is not, perhaps never was, a validly elected pope, that day the presently continuous piece-by-piece deterioration of the organizational structure will be quickened into a muffled collapse of the entire organization. The already schism-split and heresy-ridden Roman Catholic body will then be a headless thing, a complicated machine exploding in all directions into fragments, because its secure casing and capstone cover were shattered.

“For the only tangible guarantee Roman Catholics have that a man has truly become Pope is the legal guarantee of valid election in a legal Conclave of legal cardinals. Their faith then assures them that through this man and his predecessors they are in historical relationship with Jesus Christ, who founded the Church, and in supernatural relationship with Christ as he now is in the Heaven of God’s glory. The legality—or validity, to use the ecclesiastical term—of a papal election depends on the exact observance, in the presence of witnesses, of the various visible and controllable procedures laid down in the rules for papal elections.

“The final outcome of the election—a validly elected pope—is attained only with the freely pronounced Accepto of the Pope-elect. This is why Cardinal Laurenti, who became Pope-elect at the Conclave of February 1922, could never be regarded as Pope: He did freely decline to accept the pontificate, having been validly elected by the due majority. No one has to accept the Petrine Office. A pope-elect who refuses to accept is not obliged to explain why he has refused it, just as a pope who resigns the office is not obliged to explain why he has resigned.

“What does the term “freely” mean when we say that the Pope-elect must freely accept or reject his election to the pontificate? Take, for example, the Conclave of 1903, which produced as Pope Pius X Giuseppe Melchiorre Cardinal Sarto. But Sarto was not the prime choice of those sixty-two Cardinal Electors. After one voting session and scrutiny of the votes, on August 1, the first day of the Conclave, it was clear that the required majority (twenty-nine in this instance; Sarto got only five votes in that session) went to Italian-born Mariano Cardinal Rampolla del Tindaro. Rampolla, if allowed, would have pronounced the required Accepto, would therefore have become Pope automatically. But he was not allowed to accept the pontificate.

Continue reading “A Headless Thing”

The Greatest Treason

“The last temptation is the greatest treason:
To do the right deed for the wrong reason.”

( “Murder in the Cathedral”, T. S. Eliot)

In the eleventh century, Saint Peter Damien wrote that, “The popes had politicized the papacy by appropriating its spiritual functions for secular ends.”

In the twentieth century, Father Malachi Martin wrote the following about recent popes, Pius XII, John XXIII, Paul VI, John Paul I and John Paul II,

“Marking the pontificates of each of those men was one fatal error, the use of their spiritual office to obtain leverage in the political, and diplomatic, and civic, and cultural worlds; and then using that leverage instead of the spiritual power and moral authority that was uniquely theirs.”

“And here, Your Eminences, we are at the root cause of our pain, our struggle, and our own deathly peril: our failure and the failure of our popes, to use the Church’s spiritual power to exercise its moral authority.”

This error that Father Malachi Martin and St. Peter Damien refers to, that is, politicizing the papacy by appropriating its spiritual functions for secular ends has been evident in virtually every single act of the current papacy. Its corollary is evident not only in the pope and hierarchy but throughout almost the entirety of the responses of the laity. I refer to the indifference to using the Church’s spiritual power to exercise its moral authority.

Bishops’ Remarks Bring Hope?

Continue reading “The Greatest Treason”

Divine Providence Part 2

We are in the midst of the greatest spiritual chastisement in all of salvation history and tragically, most Catholics are not in any way making use of it. If we waste these graces we shall be swept up in the wreckage and perhaps into perdition.

And so, we continue from yesterday’s post regarding the Will of God in all things

Saint-Jure likens the evil-doers to leeches employed by a physician in order to purify and bring about a recovery. For us to focus on the repulsiveness of the leeches, only distracts us from our task of cooperating with the will of God, for the trials we are experiencing are, in the hands of the Divine Physician, merely tools for our salvation. Speaking of the evil-doers, Saint-Jure says,

Whatever their particular views may be, in regard to us they are only instruments of well being, guided by the hand of an all-good, all-wise, all-powerful God who will allow them to act on us only in so far as is of use to us. It is in our interest to welcome instead of trying to repel their assaults, as in very truth they come from God. [Note: Welcome as Christ welcomed His Passion and Death, with humble obedience to God’s will.] And it is the same with all creatures of whatever kind. Not one of them could act upon us unless the power were given it from above. This truth has always been familiar to the minds of those truly enlightened by God. We have a celebrated example in Job. He loses his children and his possessions; he falls from the height of fortune to the depths of poverty. And he says ‘The Lord gave and the Lord hath taken away. As it hath pleased the Lord, so is it done. Blessed be the name of the Lord.’

St. Augustine notes,  “Job does not say ‘The Lord gave and the devil hath taken away’ but says, wise that he is, ‘The Lord gave me my children and my possessions, and it is He who has taken them away; it has been done as it has pleased the Lord.’ ”

Continue reading “Divine Providence Part 2”

The Will of Divine Providence

 

These days, the most difficult thing I do each day is to take a quick tour around the web to face the latest kick in the gut delivered by our “Excellencies”, “Eminences” and especially our “Holy Father”. There is excellent reporting of the events which constitute this assault on the faith from the apostates in charge.  Mr. George Newmayr is doing a great job, (here and here) and so is Lifesite, here. And there are many others, all striving to bring us the truth about the events of this tragic papacy.

But all this news effects me in much the same way as I felt when I was 12 years old and two bullies took turns punching me in the stomach. Come to think of it, both bullies were Catholic “young ladies” for it was a Catholic boarding school. That feeling of sudden astonishment when when I realized that this sort of evil can happen just steps away from such a holy place as the Chapel, followed by the near-despair, I cried out in my prayers, “My God, where are You in all this? Father in heaven, why won’t you help me?” You see, in my young mind, I did not realize He was with me! I could not hear His sweet words, “My God, my God, why hast Thou forsaken Me?”

Many readers have expressed the same sentiments. We all need to recall that Our Lord won the victory against satan by appearing to lose it. He embraced the will of the Father and today, He calls us to follow Him. Much of the following essay is drawn from the fine old classic, “Trustful Surrender to Divine Providence” by Father Jean Baptiste Saint-Jure and Saint Claude la Colombière. Be warned beforehand; there are some very hard truths in this.

† . † . † 

God is the author of every single thing that occurs in this world. Nothing happens unless God Himself, Who alone is true and perfect goodness and justice, wills it.  Now is a very good time to pause and consider this. We must understand that God could stop this whole torrent of iniquity from washing over us. But He does not. Why?

Continue reading “The Will of Divine Providence”

And the Sixth Angel Sounded the Trumpet

 

“One woe is past, and behold there come yet two woes more hereafter. And the sixth angel sounded the trumpet:”

[13] … and I heard a voice from the four horns of the great altar, which is before the eyes of God, [14] Saying to the sixth angel, who had the trumpet: Loose the four angels, who are bound in the great river Euphrates. [15] And the four angels were loosed, who were prepared for an hour, and a day, and a month, and a year: for to kill the third part of men.

[16] And the number of the army of horsemen was twenty thousand times ten thousand. And I heard the number of them. [17] And thus I saw the horses in the vision: and they that sat on them, had breastplates of fire and of hyacinth and of brimstone, and the heads of the horses were as the heads of lions: and from their mouths proceeded fire, and smoke, and brimstone. [18] And by these three plagues was slain the third part of men, by the fire and by the smoke and by the brimstone, which issued out of their mouths. [19] For the power of the horses is in their mouths, and in their tails. For, their tails are like to serpents, and have heads: and with them they hurt. [20] And the rest of the men, who were not slain by these plagues, did not do penance from the works of their hands, that they should not adore devils, and idols of gold, and silver, and brass, and stone, and wood, which neither can see, nor hear, nor walk:

[21] Neither did they penance from their murders, nor from their sorceries, nor from their fornication, nor from their thefts. (Apocalypse Chapter 9, verses 13-21)

With the Sixth Angel’s Trumpet, we are introduced to the most severe chastisement so far. St. John himself seems to expect disbelief at the vastness of it, for when he announces that the army of horsemen numbers “20,000 times 10,000”, that is, 200,000,000, he quickly asserts, “And I heard the number of them”, thus confirming this number is from the Holy Ghost, and not his own conjecture.

Sculpture in Vatican Hall portraying the Conciliar/ Modernist Vision of their anti-Church.

The Great Altar is Christ our Savior,  and it is He who commands the four fallen angels be released. That these angels are fallen is clear because they have been bound. That Jesus is allowing them to be free is evidence of His justice, which has been so long mocked with false mercy of hypocrites. The Great Altar emphasises Christ’s perfect sacrifice for us on Calvary and in the true Holy Sacrifice of the Mass. This vision is directly related to the abuses of the Mass, such as stripping it of its sacrificial nature, and the abuses of the faith, carried out by the leaders of the Church, those who are most called to protect, promote and defend the Faith.

 

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He Is Not Sleeping!

“And when He entered into the boat, His disciples followed Him: And behold a great tempest arose in the sea, so that the boat was covered with waves, but He was asleep. And they came to Him, and awaked Him, saying: ‘Lord, save us, we perish.’ And Jesus saith to them: ‘Why are you fearful, O ye of little faith?’ Then rising up He commanded the winds, and the sea, and there came a great calm. But the men wondered, saying: ‘What manner of man is this, for the winds and the sea obey Him?’ “  (Matt. 8, 23-27)

He is not sleeping! He is chastening us! This is the spiritual chastisement which will deepen until we obey.

The quote above was from the reading for yesterday’s Gospel, the 24th Sunday after Pentecost. This Gospel is often applied today to the situation we are suffering through with the current pope of affliction who appears to be determined to sink the Barque of Peter, imperilling all within it. The concept of Our Lord sleeping through the storm which threatens us is a popular one with many Catholic sites today. A dear reader sent me one such quote from a prominent blog which took that view. Now, before we discuss the quote, please understand that I am not attacking another Catholic writer, but simply offering a perspective which keeps getting overlooked by many influential writers.

Now, let’s take a look at the quote which was sent to me:

“How could we expect God to turn a blind eye to the sacrilege and heresy that is endemic to almost every Novus Ordo Mass offered on the planet for the last 49 years – while the entire Church sat in the silence of complicity, more concerned with worldly approval than the Sacred, Wounded Heart of Our Blessed Lord, and His Mother?

“So, yes, He is sleeping under the poop as the storm rages, but we must remember His admonition: Why are you fearful? have you not faith yet? He will rise up, and He will say, “Peace, be still.” And the Barque of Peter will be saved from these devils, and it will lower its nets and bring in a great harvest of souls. We know this. We CANNOT doubt this.

“So, while I, in my weakness, like everyone else, keep thinking, “Please wake up, please wake up, we’re dying, we’re dying”, -these very words are in today’s Gospel and repeated again as nothing less than the antiphon of the Magnificat at Vespers:Lord, save us: * we perish; give the word, O God, and let there be a great calm!I am just going to go back to the poop deck and kneel down next to Him, stare at His Holy Face and keep whispering: Wake up, wake up. Save us. We are perishing.See you on the poop deck! Wake up… wake up.”

The above quote was from Bishop Rene Gracida’s post, “For reasons known only to the Lord, He seems to be asleep on the Barque of Peter but we have confidence that when He ‘wakes’ He will calm the hurricane Bergoglia” , in which he was quoting Barnhardt’s post, “We Perish! And Yet He Snoozeth on the Poop Deck” here. Please do note that I am not intending to attack either writer, but to provide what I hope will be a helpful interpretation of the storm in the light of Our Lady’s message at Fatima.

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Father Faber on Purgatory

For the month of November, we hope to be able to offer frequent posts about Purgatory. Today we offer an excerpt from Father Faber’s  essay on Purgatory, (LINK) which draws in good part from the revelations of St. Catherine of Genoa, often considered the saint of Purgatory.

Father Faber begins his essay by stating that “there have always been two views of purgatory prevailing in the Church, not contradictory the one of the other, but rather expressive of the mind and devotion of those who have embraced them.”

The first view, he tells us “… loves to represent purgatory as a hell which is not eternal. Violence, confusion, wailing, horror, preside over its descriptions. It dwells, and truly, on the terribleness of the pain of sense which the soul is mysteriously permitted to endure. The fire is the same fire as that of hell, created for the single and express purpose of giving torture.”  The second view is based on the teachings of St. Catherine of Genoa, and it is on these that we will turn our attention today.

Father continues, “The second view of purgatory does not deny any one of the features of the preceding view, but it almost puts them out of sight by the other considerations which it brings more prominently forward.

Of the soul after the particular judgement, Father Faber says, “The moment that in His sight it perceives its own unfitness for heaven, it wings its voluntary flight to purgatory, like a dove to her proper nest in the shadows of the forest. There need be no Angels to convey it thither. It is its own free worship of the purity of God.

“In that moment the soul loves God most tenderly, and in return is most tenderly loved by Him. The soul is in punishment, true; but it is in unbroken union with God. ― ‘It has no remembrance,’ says St. Catherine of Genoa most positively, ― ‘no remembrance at all of its past sins or of earth.’ Its sweet prison, its holy sepulchre, is in the adorable will of its heavenly Father, and there it abides the term of its purification with the most perfect contentment and the most unutterable love.

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