First Blood, 2020

For the Holy Day of the Circumcision of Our Lord Jesus Christ, which is also honored in the “New Order” as the Solemnity of Mary, the Mother of God, we have added to this favorite post in order to counter-act the blasphemous slurs against Our Lady offered by Pope Francis. Thus, we shall offer a “First Blood, Part II” later today.

“Contemplating Him, we shall learn that deeds are better than words, that the greater the sacrifices they require, the greater the proof they give of real love. Furthermore, every undertaking must receive its baptism of blood in order to be fruitful.” (Divine Intimacy)

Today, the Octave of Christmas is the day we commemorate the first shedding of the precious blood of our Saviour, at His Circumcision.  It is fitting that we start off  the year with this commemoration of the first sacrifice of the Precious Blood of our Lord Jesus Christ, which is His vivid lesson in humility and obedience, always necessary virtues.

Shedding His innocent blood, He revealed His obedience and His humility.

From Father Gabriel of St. Mary Magdalen, O.C.D. we read:

The Magnificat antiphon of First Vespers of the Feast sums up perfectly the spirit of this day, ‘For His great love, wherewith He loved us, He sent His own Son in the likeness of sinful flesh.’ This liturgical solemnity unites to the consideration of God’s immense charity, which illumines and dominates all the feasts of the Christmas cycle, this vision of the Incarnate Son of God in the likeness of sinful man. In order to transform us from sinners into children of God, the only Son of the Father willed to be clothed in human nature, thereby putting on our sinful flesh and submitting to all its most humiliating consequences. The law of circumcision could in no way affect Jesus, the Son of God, the Most Holy One; but Jesus willed to submit to it as the least of the sons of Abraham, for as St. Paul says, ‘It behooved Him in all things to be made like unto His brethren … that He might be a propitiation for the sins of the people’ (Heb. 2, 17). The rite … caused the first drops of the Precious Blood to be shed from the immaculate flesh of Jesus. Thus, eight days after His birth, He is beginning His redemptive mission. He has not yet spoken; the world does not yet know Him; but He is already shedding His blood for the salvation of mankind.

Contemplating Him, we shall learn that deeds are better than words, that the greater the sacrifices they require, the greater the proof they give of real love. Furthermore, every undertaking must receive its baptism of blood in order to be fruitful. “

Father reminds us that this first shedding of the Blood of Our Savior marks the beginning of the civil year, consecrating it, making it truly the “year of Our Lord”, since time itself belongs to God. Our life too, belongs to God; it has been redeemed and sanctified by the Blood of Christ.

Quoting St. Ambrose, Father Gabriel points out that circumcision represents purification from sins and that we too, can “become new creatures, purified in the Blood of Christ, vivified and nourished by His grace, so that it may no longer be we who live, but Christ Who lives in us. A new year! A new life! The new year which begins today will acquire value only if lived in this light.” Continue reading “First Blood, 2020”

Dross into Gold, 2019

 

 ‘Gold is purified in the fire.’ So tribulation purifies and fortifies the soul, and the time of temptation is of great profit both to you and to souls.’
(Our Lord to Sister Josefa Menendez)

 

Today, December 29, we mark the 95th anniversary of the death of Sister Josefa Menendez, the humble nun who wrote “The Way of Divine Love” in obedience to her superiors.  In paperback from TAN, or on Kindle. We’ve written about the beautiful Way of Divine Love before (here) and about Sister Josefa’s deep devotion to the Divine Infant (here). But now, we will focus on the most often overlooked or misunderstood concept in Josefa’s writings: true humility.

The writings of Sister Josefa echo in many ways the writings of St. Margaret Mary Alacoque and one can discern a hint of them in Sister Lucia’s writings as well. I strongly suspect that the true writings of Sister Lucia would bear even more resemblance to both of them were we to have access to them. This is because Our Lord Jesus Christ has been telling us in no uncertain terms, what is necessary to counter-act the arrogant self-centeredness which prevails in the world today.

Tragically, this selfishness has so captivated the souls of mankind that today among the vast majority of people, there is a rigid resistance to Our Lord’s plea for humility of heart. Mankind has developed a resistance to the grace of God much as some disease bacteria develop a resistance to antibiotics, and now it is common in our culture to despise the “poor in spirit” as lacking in self esteem, and to care not a whit for the “Kingdom of Heaven”.

It is true that the Message of Divine Love is Christ’s plea for our love but it is also a valuable reminder that we must become truly as a little child, poor in spirit, meek and pure of heart in order to be able to receive His love,  Otherwise we risk succumbing to the darkness that cannot grasp the light. The worldly are unable to grasp Our Lord’s words to St. Margaret Mary:

“If I had been able to find a creature more miserable than you,” He said to Saint Margaret Mary, “I should have chosen her….”

And to Sister Josefa:

“If I could have found a more wretched creature, I should have chosen her for my special love, and through her revealed the longings of My Heart. But I have not found one, and so I have chosen you.” (June 7th, 1923).

Why does Our Lord speak so?  Think on it. The devil draws us after him with sweetness, flattery, for he knows that hides his poison best.  And we are so easily lured away from Christ! Do we really think that Christ will try to out-flatter the devil in order to lure us to His side with sweet words? God forbid!

Our Lord Jesus Christ loves us despite the ingrained sins and weakness which so distort the beauty of our souls. He knows that flattering and praising us will not free us from these deep sins; in fact, will only confirm us in them. Through devotion to His Sacred Heart, He offers us the flame of His Divine love which consumes in us all these weaknesses and impurities to strengthen us against the false promises of the ancient deceiver, if we allow it.

It is with those few who have kept His grace in their hearts, who seek His “hard sayings” that we share the truth of the Way of Divine Love.

Continue reading “Dross into Gold, 2019”

Sister Lúcia of Fatima, our guide in 2020

 

As we prepare for the new year ahead, Sister Lúcia of Fatima will be our guide through the trials ahead.

“Jesus wants to use you to make me known and loved.
He wants to establish the Devotion to my Immaculate Heart in the world.”

Sister Lúcia of Fatima has the distinction of being canonized in her lifetime by the Blessed Virgin Mary herself. When Our Lady visited the three shepherd children 102 years ago on June 13, 1917, Lúcia pleaded with her,  “I would like to ask you also to take us to Heaven.”

“Yes”, Our Lady answered, “I will take Francisco and Jacinta soon. You, however, are to stay here a longer time. Jesus wants to use you to make me known and loved. He wants to establish the Devotion to my Immaculate Heart in the world. I promise salvation to those who embrace it and their souls will be loved by God as flowers placed by myself to adorn His throne.”

Lúcia was filled with sadness to hear the news that she was to be left alone in the world, and cried out, “Am I going to stay here alone?”

“No, my daughter.” Our Lady responded tenderly to Lúcia, whose eyes were brimming with tears,

“Does this cause you to suffer a great deal? I will never leave you! My Immaculate Heart will be your refuge and the way that will lead you to God.“

Although all three children were promised Heaven, it was to Lúcia that Our Lady made the promise that she would be with her always. What a remarkable thing it must have been for that child to hear from the Mother of God that, “Jesus wants to use you to make me known and loved.“

This world is dying under the errors which have been growing and spreading ever since the arch-heretic Martin Luther revolted against the reign of Our Lord Jesus Christ, tearing Christendom asunder. In response to this grave attack, Jesus requested public devotion to His Sacred Heart. He specifically asked that the image of this adorable Heart be placed publicly, revered publicly. We all know that this was not done and so the Masonic revolution, which was not publicly known at that time, grew in power until it finally erupted in bloody violence in the French Revolution, in which the King was beheaded and the Church suppressed and persecuted.

In time, this same satanic force even penetrated the Vatican, and at this point our Lord Jesus Christ sent His Blessed Mother to Fatima with a message, “Jesus wants to use you to make me known and loved. He wants to establish the Devotion to my Immaculate Heart in the world.”

The disobedience of the Popes caused the withdrawal of God’s grace and they found themselves unable to obey Our Lady’s message, but Jesus still wants to use Sister Lúcia to make the Immaculate Heart of Mary known and loved. In fact, the message is all the more urgent at this late date. 

We are all being called to hear and spread Sister Lúcia’s message to Return to Fatima, return and renew our devotion to the full message of our Immaculate Mother. It is so urgent that we all, every one of us who hear these words, allow the Immaculata to make us her apostles in these latter times. How I wish I were free to say all that is in my heart in this regard! But I can say this, if you will pray your Rosary to Our Lady, with Sister Lúcia, you will understand and be better able to implement Our Lady of Fatima’s requests for us, for the Church.

Sister Lúcia assured us of the efficacy of the Rosary;

“The Most Holy Virgin in these last times in which we live has given a new efficacy to the recitation of the Rosary, to such an extent that there is no problem, no matter how difficult it is, whether temporal or above all spiritual, in the personal life of each one of us, of our families, of the families of the world, or of the religious communities, or even of the life of peoples and nations, that cannot be solved by the Rosary. There is no problem, I tell you, no matter how difficult it is, that we cannot resolve by the prayer of the Holy Rosary. With the Holy Rosary we will save ourselves, we will sanctify ourselves, we will console Our Lord and obtain the salvation of many souls.”

And she also explained devotion to the Immaculate Heart of Mary:

“Finally, devotion to the Immaculate Heart of Mary, Our Most Holy Mother, consists in considering Her as the seat of mercy, of goodness and of pardon, and as the certain door by which we are to enter Heaven.”

Please note the above quote referring to devotion to the Immaculate Heart of Mary does not consist of “filial devotion to the ‘Holy Father’ “. The contention that it does is an error of the conciliar Church and has no place in true devotion to the Message of Fatima. We must hold firm to the true teachings of Sister Lúcia, and follow her to true devotion to the Immaculate Heart of Mary.

Although Sister Lúcia was silenced by the disobedient Vatican, her message speaks clearly to us today. 

How great must have been her suffering to have the very Church she was vowed to obey refuse her every effort to perform her task of spreading devotion to the Immaculate Heart of Mary.  As great as her suffering was, how much more must be her reward! The doctors and saints of the Church assure us that there is no great work which is accomplished without great suffering. Sister Lúcia’s sufferings at the hands of the dark forces controlling the Church are a rich source of graces for us now. Our Lady herself assured us that Sister Lúcia is her chosen apostle and that she would join her in Heaven. Please consider turning to her now to help your efforts bear fruit in the service of the Immaculate Heart of Mary.

Sister Lúcia’s  life’s work appeared to have been fruitless in the eyes of the worldly, but to think so ignores the fact that Christ, – and His Immaculate Mother – triumph today as they always have. As they did on Golgotha’s bloody rock. With our blessed Lúcia’s help, we will keep to the safe path offered by Our Lady of the Rosary!

Although there is not much hope that the Church in its current chaotic state will honor this extraordinary saint, we offer the following prayer for the recognition of her heroic sanctity. It is inspired by the prayers of Fatima.

Prayer for Canonization of Sister Lúcia of Fatima
Sister Lucia of Fatima at Dorothean Convent, 1945
Sister Lúcia of Fatima at Dorothean Convent, 1945

O Most Holy Trinity, I adore Thee. My God, my God, I love Thee in the Most Blessed Sacrament!
O my Jesus, I love Thee! Sweet Heart of Mary, be my salvation.

Most Holy Trinity, Father, Son and Holy Ghost, I adore Thee profoundly with all the powers of my soul, and I thank Thee for the apparitions of the most Holy Virgin in Fatima which have made manifest to the world the treasures of her Immaculate Heart.

By the infinite merits of the Sacred Heart of Jesus and through the intercession of the Immaculate Heart of Mary, I implore Thee, if it should be for Thy greater glory and the good of our souls, to glorify in the sight of Thy Holy Church Lúcia, the Apostle of the Immaculate Heart of Mary, by granting us through her intercession the grace we implore. Amen.
Immaculate Heart of Mary, be our refuge; lead us to Jesus!

   Sister Lúcia of Fatima, pray for us!
  Saint Jacinta of Fatima pray for us!
  Saint Francisco of Fatima, pray for us!

~ by evensong, for love of the Sorrowful and Immaculate Heart of Mary

Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Return to Fatima, Nov. 26, 2019

 

Retirement

Updated 12-20-2019: It is our intention here at Return to Fatima to remake the site into a resource for those who are devoted to Our Lady of the Rosary at Fatima. I hope to leave the site up, not as a blog, but as a place where people who are interested in learning more about the message of Our Lady of Fatima and its relationship to the current crisis in the Church within the context of the approved prophecies of the Church, and including Sacred Scriptures as well.

For those who have come to enjoy my frequent articles, I hope to offer a newsletter, which will begin soon after the new year, God willing.

We are on the brink of an even worse crisis; it is the time of winnowing; We have no lack of posers who represent themselves as leading traditional Catholics. But what is needed are generous souls to follow Our Lady, for as Sister Lucia assures us, “she is the seat of mercy, of goodness and of pardon, and (is) the certain door by which we are to enter Heaven.”

Now is the time to prepare for our re-consecrations! The link for our post on the Rosary Novena for the Immaculate Conception of Mary is here: LINK

Continue reading “Return to Fatima, Nov. 26, 2019”

SSPX Response to the Pan-Amazon Synod

This just in:

Communiqué of the Superior general of the Society about the Synod on the Amazon

Menzingen, October 28, 2019

On the feast of Saints Simon and Jude, Apostles

Dear Members of the Society,

The recent Synod on the Amazon was witness to terrible scenes where the abomination of idolatrous rites was played out within the sanctuary of God in new and unthinkable ways. And then, the final document of this tumultuous assembly attacked the holiness of the Catholic priesthood, pushing for both the abolition of ecclesiastical celibacy and the establishment of a female deaconate. Truly, the seeds of apostasy which our venerable Founder, Archbishop Marcel Lefebvre, had identified from the earliest days as being at work in the Council, continue to yield their putrid fruits with renewed effectiveness.

In the name of inculturation, pagan elements are increasingly integrated into divine worship and we can see, once again, how the liturgy that followed of the Second Vatican Council is perfectly suited to this.

In response to these events, we call on all members of the Society, including Third Order members, to observe a day of prayer and reparation, because we cannot remain indifferent to such attacks on the holiness of Holy Mother the Church. We ask that a fast be observed in all our houses on Saturday, November 9th. We invite all the faithful to the same and we also encourage children to offer prayers and sacrifices.

On Sunday, November 10th, 2019, each priest of the Society will celebrate a Mass of reparation, and in each chapel, the Litanies of the Saints, taken from the liturgy of the Rogations, will be sung or recited to ask God to protect His Church and to spare it from the punishments that such acts cannot fail to draw down upon it. We urge all priest friends, as well as all Catholics who love the Church, to do the same.

Such is due to the honour of the Holy Roman Catholic Church founded by Our Lord Jesus Christ, which is neither idolatrous nor pantheistic.

Don Davide Pagliarani

Superior General

Many thanks to our reader Andrew for alerting us of this! Soon, we shall begin posting on helpful penitential practices to prepare for Saturday and Sunday, Nov. 9 & 10 days of reparation.

In the meantime, you may find our recent post, “Three Days of Reparation” helpful as it contains the Litany for Penitents and other prayers.

Dear readers, please begin now – if you have not already begun – to make reparation. this Friday, Saturday and Sunday are the perfect times – First Friday reparation, First Saturday reparation capped off by Holy Mass on Sunday in hope and thanksgiving anticipating the graces sure to come, for Christ will save His Church!

Remember – Our Lady needs us to obey:  First Saturdays of Reparation, daily rosary, at least 5 mysteries, wear her brown scapular and live your Total Consecration to her Immaculate Heart, offering daily duties in reparation and for the conversion of poor sinners.

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
†  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
†  St. Joseph, protect us, protect our families, protect our priests.
†  St. Michael the Archangel, defend us in battle.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Christ the King and the Synod of Darkness

Today, the closing day of the Synod of Darkness, is also the Feast of Christ the King in the Traditional (true) observance. Now this Synod is finally over and we need to get back to the faith. This Synod’s carefully orchestrated attacks, coming daily throughout this month of Our Lady’s Rosary has certainly been brutal! Most Precious Blood of Jesus, save us! The following post is my best effort to help us get back on track.

During His Passion, Pilate asked Our Lord Jesus Christ, “Art Thou the King of the Jews?” As St. John relates,

Jesus answered: ‘My kingdom is not of this world. If My kingdom were of this world, My servants would certainly strive that I should not be delivered to the Jews: but now My kingdom is not from hence.’ Pilate therefore said to Him: Art Thou a king then? Jesus answered: ‘Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth My voice.’

'Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth My voice.'
‘Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth My voice.’

 

Pilate saith to Him: What is truth? And when he said this, he went out again to the Jews…” (John 18, 33-38)

Notice that Pilate, after asking Jesus, “What is truth?” walked away without attending to His answer. So typical of the worldly leaders! Jesus tells Pilate that everyone who is of the truth hears His voice and Pilate proves that he is not of the truth by ignoring Christ the King’s voice. Even more, Pilate shrugged off the very idea of truth!

Pilate’s indifference to the truth has so permeated the leadership of the Church that it was the underlying theme at the Pan-Amazon Synod, which we referred to as the Synod of Darkness for this very reason. Satanic darkness is confusion and deceit, malice and blasphemy institutionalized.

My Kingdom Is Not of This World

‘Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth My voice.’ (John 18, 36)

Our Lord said these words in front of a jeering mob crying for His crucifixion and death. He was not wearing splendid garments but clothed in His bloodied and dirtied robe; not crowned with gold and jewels but with hateful thorns. Thus His appearance affirms His message, that is, that His Kingdom is not of this world. There is enmity between His Kingdom and the false kingdoms of this world.

But there is no enmity between this apostate pope and the world. For he serves the Lord of the World and does his bidding. And there is none to stop him save the Truth Himself, Christ our King and the Woman He chose before all time to be His Mother, She to whom the Victory has been given, the Immaculata.

If we apply the above passage to the current crisis, which is the Passion of the Bride of Christ, we understand correctly the only way out of this dilemma. At the present time, we are in danger of being led to accept false solutions. There are two forces contending to gain the upper hand in this crisis and both of them are misleading.  The worldly forces represent the usual marxist dialectic: on one side, the globalist forces of the nations united with the neo-pagan Bergoglian Church, and on the other, its supposed foe, the forces which have arisen within the Church to combat it. But this is deceptive, for both these sides ignore the true Way, the Truth, the Life that is Christ Jesus, True Head of the Church.

The Third – and True – Way

And that, dear readers is the True Way, the Way that can only be followed by the children of the Immaculate Heart of Mary. For you must understand, this current diabolical darkness and confusion is the direct result of the refusal of the leaders of the Church to obey the commands, first of the Sacred Heart of Jesus and then, of the Immaculate Heart of Christ’s own Mother. Anyone who aspires to lead the faithful to restore the Church, and is not an Apostle of her Immaculate Heart is misleading you.

As we have discussed before, marxist dialectic follows the dictum of Lenin that the best way to defeat the enemy is to be the enemy. That is, to control both sides, as in the false dichotomy of Republican vs. Democrat, liberal vs. conservative, modernist vs. “conservative” Catholics. Today, traditional Catholics have largely been managed downwards into either sedevacantists, who have made themselves irrelevant, or conservatives. Thus, very few traditional Catholics remain faithful to the true teachings of the Church regarding the spiritual nature of this great battle. This is the point where most you are parting ways with me. For the few remaining:

This group of leaders purporting to defend the Church consists of both clerical and laity, all united with the determination to elect a pope and gain control of the Church, ostensibly to restore it to order and drive out the infestation. So far, their efforts have been to issue best-selling books, statements and engage in various efforts to draw support for their leadership, all without actually ever obeying the requests of Our Lady of the Rosary at Fatima. For more on this see Follow the Logic if you can“, “Follow the Logic Part II”, and “Dispelling Confusion?” and also, By all means, let us tweet.

They want to “restore” the Church, but they will not obey Our Lady of the Rosary!

Recently, I threw up my hands in near despair at this situation, exclaiming in one post, “Just read Jeremias!” In that book of Sacred Scripture, Jeremias was by turns, ignored, despised and castigated, but never actually heard. The Chosen People simply went right on, determined to do things their way. The consequences were devastating, and their eventual repentance never came until after a severe chastisement.  As then, so today.

Traditional Catholics will have no true leader until they repent, and their change of heart draws down God’s mercy. The victory will be Our Lady’s, and she will not reign in the Church through any but an Apostle of her Immaculate Heart. So you who read this with disdain, and choose to follow leaders after your own heart, will be led astray, putting your own souls at risk.

The Immaculate Mother of God has given us the keys to Victory – devotion to her sinless heart, the surest path to our Savior, and her Rosary, which is one long and powerful chain to bind Satan and free us from his power over us. Any true leader will work to establish First Saturdays of Reparation, and the Rosary both in devotion to the Sacred Heart of Jesus through the Immaculate Heart of Mary. Only thus can the reign of Jesus Christ King be re-established in the Church, and through the restored Church, throughout the world. 

If only there were some way for Catholics to grasp the importance of this! But there is no one to lead them! If only they would wake up and heed her voice, we have been assured that our prayers been given such efficacy that all this disgusting sacrilege, blasphemy, heresy would be eradicated in the blink of an eye. Despite the rejection I receive daily, Our Lady does not deceive us and she will answer our prayers if we truly consecrate ourselves to Christ through her Immaculate Heart.

Some have told me that I spend too much time chiding indifference; that an encouraging word would be welcome. I understand, but my job is to warn, not to reassure. When you see what is in store, you will understand. But it will be late.

As reassurance, I encourage you to remember that our prayers are never more efficacious than when they are  forced through an act of the will from a heart burdened with the sorrows and disappointments of these bleak times; yes, especially when we least feel inclined to pray! Our Lord told Sister Josefa Menendez that that was when her prayers were most effective in saving poor sinners! (The Way of Divine Love, TAN Publishing).

The Synod closes today, on the traditional, i.e.,true Feast of Christ the King. In this Synod, we at last have reached the fulfillment of Vatican II, with the Pope actually destroying the papacy by his “decentralization” and destroying the sacred priesthood as well.   We face this latest insult to Our Lord with the knowledge that we are called with Him to humility and obedience, not to the Lord of the world, but to the true head of the Church, our thorn-crowned King.

We close with a prayer from Sister Carmela of the Holy Spirit, O.C.D.

Prayer to Jesus Christ the King

O Divine King, most amiable Jesus, my Redeemer, my Savior, my Spouse, my Master and my Model, I renew today the total consecration of my being to You, begging You to take absolute dominion over me. Be my Sovereign, my Ruler, my Guide. Direct and govern me entirely, so that everything may turn to Your greater glory. Be King of my memory, my intellect, my will, my emotions. I wish all to be completely subject to You and I invite You to reign in me.

Yours is a kingdom of truth, of love, of justice and of peace.

Grant that Your reign of Truth may be established in my mind, destroying all error, deceit and illusion. Enlighten me by Your divine wisdom.

Grant that Your reign of Love may be completely established in my will, to move it, draw it, and direct it always, so that I may no longer be moved by self-love or by creatures but by Your Holy Spirit alone. Make this weak, mean, rebellious will of mine strong, generous, constant. Make it grow stronger by the persevering exercise of virtue and by the gifts of Your Holy Spirit.

Grant that Your reign of Justice may be established in all my actions, so that all that I do may be a work of holiness accomplished with purity of intention and with the greatest fidelity in order to please You and accomplish Your holy will.

Grant that Your reign of Peace may be established not only in my soul, but also in my sensibility, so that, in harmony with the superior part of my soul it may give You glory and neither retard me nor be an obstacle to union with You. Amen.

 

Remember – Our Lady needs us to obey:  First Saturdays of Reparation, daily rosary, at least 5 mysteries, wear her brown scapular and live your Total Consecration to her Immaculate Heart, offering daily duties in reparation and for the conversion of poor sinners.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

If Today You Hear His Voice . . .

 

Repost

“If today you hear His voice, harden not your hearts.” (Psalm 94, v8), (Heb. 3,15)

Wherein we reiterate that the requests of the Sacred Heart of Jesus and the Immaculate Heart of Mary still remain to be fulfilled. Indeed, they are more pressing now than ever.

The devotions to the Sacred Heart of Jesus, to Christ the King, and to the Immaculate Heart of Mary are inseparable, They are in no way disparate, nor are they contradictory. And these are inseparable as well from the Mass and most especially, the Holy Eucharist.  Furthermore, the requests, demands really, of the most Sacred Heart of Jesus, as relayed by St. Margaret Mary Alacoque in 1689, still stand today, more than three centuries after they were made known. Once God has uttered a request, it does not cease to be simply because centuries pass while Catholics turn an indifferent ear to them.

What I had hoped to accomplish in earlier posts was to demonstrate the reason why Christ Our Lord made His request of the King of France. It was because of the importance of the French Monarchy, as a worldly force established by the will of God for the glory and protection of Christ’s Church. I refer readers to the writings of Solange Hertz as previously cited.

St. Pius X tells us in Vehementer, “The Creator of mankind is also the Founder of human societies, and He preserves them just as He maintains individuals in existence.”  God sent Joan of Arc to make this clear. Her mission was precisely to establish the fact that France was a nation constituted by God under a king who was Jesus Christ’s designated lieutenant. Thus, we see that God first sent St. Joan to aid France, then sent St. Margaret Mary with a message from His Sacred Heart. The engineer of destruction for the latter message was the deceitful Jesuit superior who refused to comply. I will not expand on this now, but it is documented by Hertz in Utopia Nowhere.

At the risk of oversimplifying, I will just state that if Pope Pius XI had only obeyed the commands of the Immaculate Mother of God at Fatima, instead of separating that requested devotion from devotion to the Sacred Heart and Christ the King, he would have been able to fulfill both the demands of the Immaculate Heart and the demands of her Son. Instead of the ever-expanding reign of the evils of satanic marxism, we could have had the glorious reign of Christ the King, through the Immaculata, as Our Lord Himself had so desired.

And what are we to think of France?  The Kingdom of France, established by King Clovis was consecrated by him to  Christ’s Kingship forever by constitutional law. The document’s preamble begins with, “The illustrious Nation of the Franks, having God for Founder,” and closes by praying that, “the Lord Jesus Christ direct those who govern in the way of piety.”  When France’s king failed to submit to the request of its true ruler, Christ the King, it fell to apostasy. Of this, Pope St. Pius X prophesied: “she who had made an alliance with God,” would one day repent and “bear My Name before all peoples and all the kings of the earth.” God’s gifts being without repentance, we may believe that the return to natural law will begin with the conversion of regicide France. (Solange Hertz, “Utopia Nowhere“, loc 1101-1105)

Hertz believed strongly that France would return to the faith:

She will begin by restoring the kingdom of France, and by God’s grace, the rest of the nations will rise and follow France back to their Lord and ruler Jesus Christ. In a discourse to the French cardinals in 1911, St. Pius X predicted: “The nation which made an alliance with God at the baptismal fonts of Reims will repent and return to her first vocation.” (op cit, loc 1667-1669)

At this point, I must emphasise these facts: God’s requests still stand: France must be consecrated to the Sacred Heart of Jesus and Russia must be consecrated to the Immaculate Heart of Mary.  These two are inseparable, Divine requests and until they are obeyed, suffering will continue to gather in violent intensity throughout the world. Our Lord has assured us, through St. Margaret Mary that He will reign despite all opposition and in the same manner, Our Lady and Our Lord have both asserted to Sister Lucia that in the end, her Immaculate Heart will triumph.

That said, how will this happen?  Since devotion to the Sacred Heart of Jesus is Eucharistic, let us see what the Apocalypse tells us of the victory of the Eucharistic Lamb – that is, the Sacred Heart of Jesus.

The judgments executed by the Eucharistic Lamb upon Satan shall involve the whole world not to destroy but to chasten it and wrest it from the hands of Satan liberating the human race from his sordid servitude.

From an earlier post,The Eucharistic Vision of Our Lady of Knock:  The Holy Eucharist makes every church a temple and every tabernacle a throne of God. Thus, the vision of Knock points us to Apocalypse, Chapter 5, v. 5, which in turn points us to Isaias 11, 1-5, all of which emphasize the importance of the Holy Sacrifice of the Mass and the Eucharistic Reign of Jesus, symbolized for us by devotion to the Sacred Heart of Jesus, Prisoner of Love in the Eucharist.

From Father Herman Bernard Kramer:

“The temple of Christ is every Catholic Church, where He dwells in the Eucharistic Mystery. The Sacrifice of the Mass is the sacred mystery, in which Christ is “as if sacrificed”, is truly and mystically slain or immolated. The sacrifice is inseparably united with the bloody sacrifice of the Cross, because it represents and renews it. Through the Sacrifice of the Mass, Christ becomes present, establishes His throne in the Church and extends the effects of His death on the Cross and carries the purposes of God to completion. To outward appearance He is dead in the Eucharist, so there He rests “as if immolated”. But the Holy Eucharist is the throne of God through the inseparable union of Christ with the Father and the Holy Spirit.  …

Fr. Kramer tells us, “The Real Presence of Christ has been …  the standard for the armies of Christ. His soldiers, the martyrs, confessors and virgins have ever fought and bled for the altar and the cross.” And we know that Christ the King demands that the standards of the French King bear the image of the Sacred Heart of Jesus. Thus we understand that Christ intends to reign through Eucharistic devotion, through the true sacrifice of the Mass.

Thus, to be as clear as possible, this battle is over the Holy Sacrifice of the Mass. It is over the Real Presence of Our Lord Jesus Christ in the Most Holy Eucharist.  The revelations of the Sacred Heart of Jesus and the Immaculate Heart of Mary concern the most Holy Eucharist. And do take note of the fact that the message of Fatima was introduced by St. Michael in a very triumphant tableau of – what? What was St. Michael telling us? He was stating the grounds of the battle: the Mass, the Eucharist and urging the weapons for the laity: Make of everything a sacrifice! Pray and sacrifice!

The silent tableau of Knock took place in inclement weather just outside the Church, thus pointing to the institutional Church forcing the Holy Sacrifice of the Mass outside. The apparition of Knock displayed on a desolate night thus foretold a period in which the conciliar Church would attempt to stifle the true Sacrifice of the Mass and replace it with a protestantised fellowship service, to serve ecumenism and the prince of this world. This is the agenda of the present occupant as we shall see before the year ends.

At Knock, the Little Lamb on the altar stood with two powerful representatives of the priesthood, St. Joseph, chaste guardian of the Holy Family and Patron of the Church, and St. John the Beloved, to whom Christ entrusted His Mother and to whom the Holy Spirit revealed the mysteries of the Apocalypse. St. John pointed to the Scriptures, begging the question, “To which scriptures?” The vision itself answers:  The Lamb on the altar indicates Apocalypse 5. The two patrons of the priesthood, St. Joseph and St. John, indicate the importance of priests in these times. Our Lady of Knock, in this vision, never took her eyes from heaven, never wavered in her intercession for the Church.

Considered in the context of the other Marian apparitions, Knock is a warning against the silencing of the Holy Sacrifice of the Mass, the sacrilege of the Holy Eucharist, the corruption of the faith. Our Lady’s appearances at La Salette and Knock were followed by the revelation of Fatima. The Angel of Fatima, Michael, the great Archangel warrior who battles Satan gave us a warning about the abuses of the sacrifice of the Mass and desecration of the Eucharist. And now, 100 years later, the onslaught of sacrileges, outrages, and indifference  continues.

It is urgent that Catholics understand that Satan is at war with the Little Lamb, our Eucharistic Lord. Unfortunately, most Catholics are indifferent to this battle. But it is real. Satan knows that the Eucharist is Emmanuel, God with us. Although so many Catholics have forgotten this truth, or are indifferent, the devil knows that Christ the King reigns through the Eucharist. And that is why he is striving with all his immense power to extirpate the true Holy Sacrifice of the Mass, to eliminate the Real Presence of Our Lord Jesus Christ on our altars. By their perversion of mercy, in giving the the Body of Christ to unrepentant sinners, modernists debase Our Lord’s sacrament of love and attempt to drive Jesus from His own Church.

La Salette, Knock, Fatima, and Akita, all warn us of this time. This is a spiritual battle of never before seen proportions. Although we know Who will win it, we cannot afford to lose any time, for with knowledge comes responsibility. We must live our Consecrations, moment by tedious moment. Just because our lives are ordinary does not mean that they are not very, very precious to Jesus.

From Our Lord’s words to Sister Josefa Menendez:

“I so much want souls to understand this! It is not the action itself which is of value; it is the intention with which it is done. … I have many hidden souls who in their humble labors are very useful workers in My vineyard, … My love goes so far that My souls can draw great treasure out of mere nothing. When as soon as they wake they unite themselves to Me and offer their whole day with a burning desire that My Heart may use it for the profit of souls … when with love they perform their duties, hour by hour and moment by moment … how great is the treasure they amass in one day!

“I will reveal My love to them more and more … it is inexhaustible, and how easy it is for a loving soul to let itself be guided by love.” (Sister Josefa Menendez and the Way of Divine Love.)

In these times, Our Lady has given us, through God’s immense, unfathomable mercy, a profusion of graces through her holy Rosary. Please pray your Rosary with confidence in God’s providence for us through the Immaculate Mother of Our Lord Jesus Christ.  Our Lady of Fatima will not fail.  Please pray the Rosary for the Triumph of the Immaculate Heart of Mary!

 

Remember – Our Lady needs us to obey:  First Saturdays of Reparation, daily rosary, at least 5 mysteries, wear her brown scapular and live your Total Consecration to her Immaculate Heart, offering daily duties in reparation and for the conversion of poor sinners.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

The gods of the gentiles . . .

 

Rorate Caeli has published an astute op-ed, Was a demon enthroned at the Synod?”  Well worth reading!

The gods of the gentiles

 

Our long time readers recognised the actions of adoring the devil in the guise of “pachamama” immediately and have been quietly offering reparation for this great evil. This evil was not unexpected – it must be that satan openly flaunts his power in the Vatican – he is impatient to be manifest after so long a time hidden in plain view, but ignored by the willfully blind.

This naked pregnant woman – what does she represent? the idol’s immodest appearance is the reverse of the modesty of Our Lady and the appearance of fertility is the satanic reverse of true fertility for the “god” she serves demands, in place of the Holy Sacrifice of Our Lord Jesus Christ, the blood sacrifice of millions of unborn innocents.  And the wretched men behind this synod,  promote the UN’s anti-life “climate agenda, including abortion and contraception.

Dear readers, we have written on this so many times! On October 13, 1917, Our Lady of the Rosary begged us that we “must not offend Our Lord any more for He is already too much offended.” (link) And yet, 102 years later, here we are!

Indeed, Lucifer himself has been enthroned in the Vatican for many years as Father Malachi Martin asserted and of which we have written often. See here. And we have chronicled the many proofs that this papacy serves the ancient enemy of Christ in many articles. That this Bergoglian Reformation serves satan is detected by any Catholic with an intact sense of faith, i.e., any Catholic in a state of grace. So many of you shared with me your sense of dread and doom when Bergoglio walked onto that loggia with Danneels at his side. And you, good readers are the ones who have been quietly living the message of Fatima each day, each night in prayerful recollection, offering up your penances, your daily sacrifices, prayers and alms in reparation and for the conversion of sinners.

I trust that the small amount of writing I’m able to do will be sufficient right now. For you do not need my words – or anyone else’s! – to urge you to continue, and even redouble your efforts. One note only:

We are in the time in which the Sacrifice is to be suppressed and the Ancient Enemy is enthroned in the Sanctuary, as we see in the Vatican’s unholy ceremonies. Note this, the Enemy requires human souls in his own satanic worship. Thus we have Pope Francis eagerly turning over millions of Chinese faithful to certain martyrdom, and encouraging massive immigration into once Christian countries which will inevitably bring great harvest of souls for satan. This bloodshed of both souls for the devil and martyrs for the Faith is necessary and is a great sign for these times.

It may be we shall come to the point where we shall all be separated and set at odds with one another. Unable to have the Holy Sacrifice of the Mass, we will have our rosaries, in our hearts at least. It may be that a false pope, seeming better, but actually even worse than the present occupant, will be given to afflict us still more. If that happens, it will only be because of the obstinate refusal of the “faithful”. We cannot please Our Lord in any way whatsoever unless we obey the Immaculata. To her alone has the victory been given. She is the true Mother of the Church.

Do not be perturbed by these things! The Chastisement continues until reparation is made, one way or the other.

“Who God possesses in nothing is wanting. Alone God suffices.”

Despite everything to the contrary, the loving, generous obedience of the children of her Immaculate Heart will bring to Our Lady, Queen of the Holy Rosary, Queen of the Church, her long-awaited victory.

Remember – Our Lady needs us to obey:  First Saturdays of Reparation, daily rosary, at least 5 mysteries, wear her brown scapular and live your Total Consecration to her Immaculate Heart, offering daily duties in reparation and for the conversion of poor sinners.

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
†  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
†  St. Joseph, protect us, protect our families, protect our priests.
†  St. Michael the Archangel, defend us in battle.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

 

Three Days Reparation

 

Today we begin three days of Masses of Reparation, First Friday for the Sacred Heart of Jesus, followed by First Saturday for the Immaculate Heart and then, on Sunday, the day the Synod begins in Rome, Mass and Holy Communion of Reparation for the Synod. This provides an excellent opportunity to crown our efforts, doesn’t it! To gear up for this three-day marathon of reparation, we offer a three-part post; The Litany for Penitents, Psalm 50, and Lamentation (for the Hierarchy)

May God have mercy on the leaders of the Church!

Litany for Penitents

Have mercy on us, O God, according to Thy great mercy, and according to the multitude of Thy tender mercies, blot out our iniquity. (Psalm 50:3)

Ecce homo, Behold the Man, your King!

Lord, have mercy on us.
Christ, have mercy on us.
God the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Ghost, Perfecter of the elect, have mercy on us.
Holy Trinity, one God, have mercy on us.
O God, Who by the voice of Thy prophets and Apostles dost call upon us incessantly to be converted and to abandon our evil ways, have mercy on us.
O Divine Savior, Jesus Christ, Who didst Thyself come on earth to call sinners to repentance, have mercy on us.
O Jesus, the Good Shepherd, Who didst come among us to seek and to save the lost sheep, have mercy on us.
O Jesus, Who hast declared that unless we do penance, we shall perish everlastingly, have mercy on us.
O Jesus, Who desires not the death of the sinner, but that he be converted and live, have mercy on us.
O Jesus, Who has assured us that there shall be joy in Heaven over one sinner that is converted and does penance, have mercy on us.
O Jesus, Who, in the example of the prodigal son returning home to the bosom of his father, hast inspired us with confidence in Thy tenderness, have mercy on us.
O Jesus, Who for the sake and salvation of sinners was pleased to undergo so many hardships and labors, have mercy on us.
O Jesus, Who didst not refuse to receive sinners, in order to draw them to repentance, have mercy on us.
O Jesus, Who calls upon us to be converted to Thee with all our hearts, have mercy on us.

Have mercy upon us, O Lord, and hear our prayer. Have mercy upon us O Lord, and hear our petition.
From all evil, deliver us, O Lord.
From all sin, deliver us, O Lord.
From the spirit of impenitence and from all hardness of heart, deliver us, O Lord.
From final impenitence, deliver us, O Lord.
By Thy Baptism and holy fasting, deliver us, O Lord.
By Thy labors and sorrows, deliver us, O Lord.
By the merits of Thy Precious Blood, which Thou hast shed for my sins, deliver us, O Lord.
On the Day of Judgment, deliver us, O Lord.
That Thou would vouchsafe in Thy mercy to create in us a new heart and a new mind, we beseech Thee to hear us, O Lord.
That Thou would vouchsafe to conduct us to true repentance, we beseech Thee to hear us, O Lord.
That as we have imitated the Prodigal in his sins, so also may we imitate him in his sorrow, we beseech Thee to hear us, O Lord.
That as we are the lost sheep, so Thou, as the Good Shepherd, deign kindly to carry us back to the fold, we beseech Thee to hear us, O Lord.
That as hitherto we have all served iniquity unto iniquity, so henceforth may we serve justice unto sanctification, we beseech Thee to hear us, O Lord.
That we may cultivate all the virtues of the truly penitent and bring forth fruits worthy of piety, we beseech Thee to hear us, O Lord.
That for the time to come, renouncing all impiety and worldly desires, we may live chastely, and innocently, we beseech Thee to hear us, O Lord.
That Thou wilt give us the grace and courage to resist temptation, to bend our wills to obey Thy laws, and to subdue our flesh in its vice and concupiscence, we beseech Thee to hear us, O Lord.
That, like the prudent virgins in the Gospel, we may be always watchful, and may cherish prayer and cultivate industry, we beseech Thee to hear us, O Lord.
That we may with confidence have recourse to Thy throne of grace, and thus may obtain grace in seasonable aid, we beseech Thee to hear us, O Lord.
That Thou wouldst not deal with us according to our sins, but in Thine infinite tenderness, have pity upon us, we beseech Thee to hear us, O Lord.
That we may so purify ourselves by penance and by accepting the sufferings of this life that we may avoid the eternal pains of Hell, we beseech Thee to hear us, O Lord.
Lamb of God, Who takest away the sins of the world, we beseech Thee to hear us, O Lord.
Lamb of God, Who takest away the sins of the world, we beseech Thee to hear us, O Lord.
Lamb of God, Who takest away the sins of the world, we beseech Thee to hear us, O Lord.

Let Us Pray
O God, Who wills not the death of the sinner, but that he be converted and live, vouchsafe in Thy mercy to look down in compassion upon our misery and weakness, and remember that we are only dust and ashes and that soon, in punishment for our sins, must return to dust and ashes. We beg of Thine infinite mercy, forgiveness for our many offenses; restore in us a clean heart O Lord!

O Father of Mercies and tender Physician of our Souls, we have all grievously sinned against Thee, and are no longer worthy to be called Thy children. We have ignored the blasphemies and sacrileges offered Thee by the impious and have scorned Thy graces with indifference. Thus, we have merited Thy displeasure and have deserved the heavy weight of Thy chastisement. Deeply aware of our unhappy state, we now come before Thee to implore Thy pardon. O Sweet Savior, look not on our sins but see our great need of Thy mercy! We trust in Thy mercy, O Lord, let us not be confounded forever!

By the help of Thy grace, we promise to repent of our past ingratitude every day and firmly resolve never to offend Thee again, and to avoid the occasions which lead us to sin. Through the intercession of the Immaculate Heart of Mary we will from henceforth make reparation for our sins, and the sins of the Church, and unfailingly beg the conversion of all poor sinners that the reign of Thy Sacred Heart through the Immaculate Heart of Mary be established throughout the Church and the world. Amen.

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Psalm 50 

1 Unto the end, a psalm of David,
2 When Nathan the prophet came to him, after he had sinned with Bethsabee. (2 Kings 12.)
3 Have mercy on me, O God, according to Thy great mercy. And according to the multitude of Thy tender mercies blot out my iniquity.
4 Wash me yet more from my iniquity, and cleanse me from my sin.
5 For I know my iniquity, and my sin is always before me.
6 To Thee only have I sinned, and have done evil before Thee: that Thou mayst be justified in Thy words, and mayst overcome when thou art judged.
7 For behold I was conceived in iniquities; and in sins did my mother conceive me.
8 For behold Thou hast loved truth: the uncertain and hidden things of Thy wisdom Thou hast made manifest to me.
9 Thou shalt sprinkle me with hyssop, and I shall be cleansed: Thou shalt wash me, and I shall be made whiter than snow.
10 To my hearing Thou shalt give joy and gladness: and the bones that have been humbled shall rejoice.
11 Turn away Thy face from my sins, and blot out all my iniquities.
12 Create a clean heart in me, O God: and renew a right spirit within my bowels.
13 Cast me not away from Thy face; and take not Thy holy spirit from me.
14 Restore unto me the joy of Thy salvation, and strengthen me with a perfect spirit.
15 I will teach the unjust Thy ways: and the wicked shall be converted to Thee.
16 Deliver me from blood, O God, Thou God of my salvation: and my tongue shall extol Thy justice.
17 O Lord, Thou wilt open my lips: and my mouth shall declare Thy praise.
18 For if Thou hadst desired sacrifice, I would indeed have given it: with burnt offerings Thou wilt not be delighted.
19 A sacrifice to God is an afflicted spirit: a contrite and humbled heart, O God, Thou wilt not despise.
20 Deal favourably, O Lord, in Thy good will with Sion; that the walls of Jerusalem may be built up.
21 Then shalt Thou accept the sacrifice of justice, oblations and whole burnt offerings: then shall they lay calves upon Thy altar.

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Lamentation

A new penitential psalm for the Episcopacy of the Holy Catholic Church

O all ye faithful! Weep over us, miserable souls given over to the dregs of impurity; we are to be lamented with a whole fountain of tears.

We mourn the noble souls, made in the image and likeness of God and united with the most precious blood of Christ, more glorious than many episcopal mansions and vast tax-free properties. Therefore we lament the fall of our “Excellent” and “Eminent” souls and the destruction of so many immortal souls of our trusting flock.

May our eyes fail from weeping, may they pour out abundant streams of tears, and may they water sad and mournful expressions with continuous crying. May our eyes spring forth tears with the prophet day and night, and may they not cease because the Church, the beautiful Bride of Christ has been crushed with the worst of blows, the holy Church has been cruelly injured with the dart of impurity by the enemy of the human race, and she is now seen lying rigid and swollen in the sulfurous embers of Gomorrah, pestilently corrupted by the poison of unnatural lust.

O Lord, have mercy on us! For we have become a lethal wound festering in the body of the church!

The iniquity of the hierarchy of the Church is made greater than the sin of Sodom, which was overthrown in a moment. Indeed, the evil of our consecrated souls surpasses the sin of the Sodomites, because it has spurned the sacred priesthood to which it is solemnly consecrated and is thereby vehemently reprimanded by its own knowledge of the divine law and its indifference to the profusion of graces offered by our loving and merciful Savior.

Have mercy on us, O Lord, for we are weak: heal us, O Lord, for our souls are troubled exceedingly: but Thou, O Lord, how long?

Consider our wretchedness, how much the darkness oppresses our souls. Take note how densely the fog of blindness envelops us. We have become the prey of demons, the plunder of the cruel, the booty of the impious. For we have turned a blind eye to the sins of our priests which we were obliged to correct and our silence has granted them permission to sin against innocent children entrusted to them.

Our sores are become putrified and corrupted, because of our foolishness and iniquities.

Our vice has been the death of bodies, the destruction of souls; it has polluted the flesh, extinguished the light of the intellect, and has expelled the Holy Ghost from the temple of the hearts of our victims, and has sought to remove the truth completely from the minds it has deceived.

We are become miserable, and bowed down even to the end: We walk in  sorrows all the day long. For our loins are filled with illusions; and there is no health in our flesh.

The plague of our iniquities has removed the foundation of faith, enervated the strength of hope, broken the tie of charity, and it has destroyed justice, undermined fortitude, banished temperance, and introduced every barbarity of vice.

We are ready for scourges: and our sorrows are continually before us. Therefore we will declare our iniquity: and will think on our sins.

We have fallen into this abyss of most extreme perdition, we deserve to be exiled from the heavenly homeland, separated from the body of Christ, confounded by the authority of the whole Church, condemned by the judgment of all of the holy Fathers, despised among men on earth, and rejected from the fellowship of heavenly citizenry.

Forsake us not, O Lord our God: do not Thou depart from us. Attend unto our help, O Lord, the God of our salvation. Turn away Thy face from our sins, and blot out all our iniquities.

Deeply aware of our unhappy state, we now come before Thee, Lord to implore Thy pardon. O Sweet Savior, look not on our sins but see our great need of Thy mercy! We trust in Thy mercy, O Lord, let us not be confounded forever!

By the help of Thy grace, we promise to repent of our past ingratitude every day and firmly resolve never to offend Thee again, and to avoid the occasions of sin. Through the intercession of the Immaculate Heart of Mary we will from henceforth make reparation for our sins, and the sins of the Church, and unfailingly beg the conversion of all poor sinners that the reign of Thy Sacred Heart through the Immaculate Heart of Mary be established throughout the Church and the world. Amen.

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The above Lamentation was composed from excerpts from sacred scripture and from “The Book of Gomorrah” and other Catholic sources, notably, St. Peter Damian’s  “The Book of Gomorrah and St. Peter Damian’s Struggle Against Ecclesiastical Corruption (Kindle Locations 2117-2121). Ite ad Thomam Books and Media. Kindle Edition. (LINK)

For our other posts  about reparation:

Abide in My Love.

We Saw an Angel with a Flaming Sword

The Figure of a Woman, Anticipating 2017

 

Remember – Our Lady needs us to obey:  First Saturdays of Reparation, daily rosary, at least 5 mysteries, wear her brown scapular and live your Total Consecration to her Immaculate Heart, offering daily duties in reparation and for the conversion of poor sinners.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

The Merits of the Dolours of Mary

 

Something special for today, in honor of the Sorrowful Heart of Mary, from the writings of Father Reginald Garrigou-Lagrange, O.P., “The Mother of the Saviour: And Our Interior Life”.

 

The Cause of her Sorrows

What was the profound cause of Mary’s sorrows on Calvary? Every Christian soul for whom practice has made the Stations of the Cross familiar will answer: the cause of Mary’s sorrows, as of those of Jesus, was sin. Happy the souls for whom that answer is a vital truth, who experience true sorrow at the thought of their own sins—a sorrow that only grace can produce in them.

We understand but little of the sorrows of Mary, for little grieves us except what wounds our bodies, our self-love, our vanity, or our pride. We suffer too from men’s ingratitude, from the afflictions of our family or our native land. But sin grieves us but little. We have but little sorrow for our faults considered as offenses against God.

In theory, we admit that sin is the greatest of evils since it affects the soul itself and its faculties, and since it is the cause of the disorders which we deplore in society; it is only too evidently the cause of the enmity between classes and nations. But in spite of that we do not experience any great sorrow for the faults whereby we contribute more or less ourselves to the general disorder.

 

Sin and our superficiality

Our superficiality and our inconstancy prevent us from seeing what an evil sin is; precisely because it strikes so deep it cannot be known by those who look only at the surface. In its manner of ravaging souls and society, sin is like one of those diseases which affect vital but hidden organs, and which the sufferer is ignorant of even while they near a crisis.

To experience salutary grief, grief for sin, it is necessary truly to love God whom sin offends and sinners whom it destroys. The saints suffered from sin in the degree in which they loved God and souls. St. Catherine of Siena recognized souls in the state of mortal sin by the insupportable odor which they exhaled.

But to know just how far grief for sin can go, one must turn to the heart of Mary. Her grief sprang from an unequalled love for God, for Jesus crucified, and for souls—a love which surpassed that of the greatest saints, and even of all the saints united, a love which had never ceased to grow, a love which had never been restrained by the slightest fault or imperfection. If such was Mary’s love, what must her grief have been!

Unlike us who are so superficial, she saw with piercing clarity what it was that caused the loss of so many souls” the concupiscence of the flesh, the concupiscence of the eyes, the pride of life. All sins combined to add to her grief; all revolts against God, all outbursts of sacrilegious rage, such as that which reached its paroxysm in the cry “Crucify Him” and in utter hatred of Him who is the Light Divine and the Author of Salvation.

Mary’s grief was deep as was her love, both natural and supernatural, of her Son. She loved Him with a virginal love, most pure and tender; loved Him as her only Son, miraculously conceived, and as her God. To understand Mary’s dolours, one would need to have received, as did the stigmatics, the impression of the wounds of the Saviour; one would need to have relived with the mystics His physical and moral sufferings, and to have shared with Him the hours of His Passion and Death.

We shall try once more to speak of this matter when considering Mary as Mediatrix and Co-Redemptrix, and the reparation which she offered with, and by, and in her Son. Mary’s love in her dolours was meritorious for us and for her also. By her sufferings she grew in charity as well as in faith, and hope, and religion; she grew in fact in all the virtues—those of humility, and meekness, and supernatural courage suggesting themselves especially to the mind. Her virtue in suffering was heroic in the highest degree.

Thereby she became Queen of Martyrs. On the hill of Calvary, grace and charity overflowed from the Heart of Jesus to the heart of His mother. He it was who sustained her, just as it was she who sustained St. John. Jesus offered up her martyrdom as well as His own, and she offered herself with her Son, who was more dear to her than her own life. If the least of the acts of Nazareth increased Mary’s charity, what must have been the effect of her participation in the Cross of Jesus!

 

Merit and Pain

A meritorious work becomes satisfactory (or one of reparation and expiation) when there is something painful about it. Hence, in offering His life in the midst of the greatest physical and moral sufferings, Jesus offered satisfaction of an infinite and superabundant value to His Father. He alone could make satisfaction in strict justice since the value of satisfaction like that of merit comes from the person, and the Person of Jesus, being divine, was of infinite dignity

Mary offered God a satisfaction which it was becoming that He should accept: Jesus satisfied for us in strict justice. As Mother of the Redeemer, Mary was closely united to Jesus by perfect conformity of will, by humility, by poverty, by suffering—and most particularly by her compassion on Calvary. That is what is meant when it is said that she offered satisfaction along with Him. Her satisfaction derives its value from her dignity as Mother of God, from her great charity, from the fact that there was no fault in herself which needed to be expiated, and from the intensity of her sufferings.

The Fathers treat of this when they speak of Mary “standing” at the foot of the Cross, as St. John says. (John 19:25). They recall the words of Simeon, “Thy own soul a sword shall pierce,” and they show that Mary suffered in proportion to her love for her crucified Son; in proportion also to the cruelty of His executioners, and the atrocity of the torments inflicted on Him Who was Innocence itself.

The liturgy also has taught many generations of the faithful that Mary merited the title of Queen of Martyrs by her most painful martyrdom of heart. That is the lesson of the Feasts of the Compassion of the Blessed Virgin and of the Seven Dolours, as well as of the Stabat Mater. Leo XIII summed up this doctrine in the statement that Mary was associated with Jesus in the painful work of the redemption of mankind.

Pope St. Pius X calls her “the repairer of the fallen world” and continues to show how she was united to the priesthood of her Son: “Not only because she consented to become the mother of the only Son of God so as to make sacrifice for the salvation of men possible, but also in the fact that she accepted the mission of protecting and nourishing the Lamb of sacrifice, and when the time came led Him to the altar of immolation – in this also must we find Mary’s glory.  Mary’s community of life and sufferings with her Son was never broken off.

Mary’s sufferings have the character of satisfaction from the fact that like Jesus and in union with Him, she suffered because of sin or of the offence it offers to God. This suffering of hers was measured by her love of God Whom sin offended, by her love of Jesus crucified for our sins, and by her love of us whom sin had brought to spiritual ruin. In other words, it was measured by her fulness of grace, which had never ceased to increase from the time of the Immaculate Conception.

NOTE: By meditating on her Sorrowful Mysteries, we, as her children, learn to share in our beloved Mother’s suffering for sin – in fact, we are called to do so. In further point of fact, it is only by this means. by her Rosary, that we shall be able to make the essential reparation for sin! Think on this! Then, you may see why I am so strident in this regard. We do not need more self-important people bustling about, full of their own importance, proclaiming “truths”  of their own devising. No, we need to humble ourselves to the anonymous work of offering the loving reparation that  the Sacred Heart of Jesus and His Immaculate Mother have so patiently been pleading for.

 

Mary’s Greater Love

Already Mary had merited more by the easiest acts than the martyrs in their torments because of her greater love. What must have been the value of her sufferings at the foot of the Cross, granted the understanding she then had of the mystery of the Redemption! In the spiritual light which then flooded her soul, Mary saw that all souls are called to sing the glory of God. Every soul is called to be as it were a ray of the divinity, a spiritual ray of knowledge and love, for our minds are made to know God and our wills to love Him.

But though the heavens tell God’s glory unfailingly, thousands of souls turn from their Creator. Instead of that divine radiation, instead of God’s exterior glory and His Kingdom, there are found in countless souls the three wounds called by St. John —  the concupiscence of the flesh, the concupiscence of the eyes, and the pride of life — living as if there were no desirable love except carnal love, no glory except that of fame and honor, and no Lord and Master, no end, except man himself. Mary saw all that evil, all those wounds in souls, just as we see the evils and wounds of bodies.

Her fulness of grace had given her an immense capacity to suffer from the greatest of evils, sin. She suffered as much as she loved God and souls: God offended by sin and souls whom it rendered worthy of eternal damnation. Most of all did Mary see the crime of deicide prepared in hearts and brought to execution: she saw the terrible paroxysm of hatred of Him who is the Light and the Author of salvation.

To understand her sufferings, we must think too of her love, both natural and supernatural, of her only Son Whom she not only loved but, in the literal sense of the term, adored since He was her God. She had conceived Him miraculously. She loved Him with the love of a virgin—the purest, richest and most tender charity that has ever been a mother’s. Nor was her grief diminished by ignorance of anything that might make it more acute. She knew the reason for the crucifixion.

 

All for sinners

She knew the hatred of the Jews, His chosen people—her people. She knew that it was all for sinners. From the moment when Simeon foretold the Passion—already so clearly prophesied by Isaias—and her compassion, she offered and did not cease to offer Him Who would be Priest and Victim, and herself in union with Him. This painful oblation was renewed over years. Of old, an angel had descended to prevent Abraham’s immolation of his son Isaac. But no angel came to prevent the immolation of Jesus.

In his sermon on the Compassion of our Lady, we read the following magnificent words of Bossuet:

“It is the will of the Eternal Father that Mary should not only be immolated with the Innocent Victim and nailed to the Cross by the nails that pierce Him, but should as well be associated with the mystery which is accomplished by His death. . .  Three things occur in the sacrifice of Our Saviour and constitute its perfection. There are the sufferings by which His humanity was crushed. There is His resignation to the will of His Father by which He humbly offered Himself. There is the fruitfulness by which He brings us to the life of grace by dying Himself. He suffers as a victim who must be bruised and destroyed. He submits as a priest who sacrifices freely; voluntarie sacrificabo tibi. (Ps. 53:8). Finally He brings us to life by His sufferings as the Father of a new people. . . .

“Mary stands near the Cross. With what eyes she contemplates her Son all covered with blood, all covered with wounds, in form now hardly a man! The sight is enough to cause her death. If she draws near to that altar, it is to be immolated there: and there, in fact, does she feel Simeon’s sword pierce her heart. . . . “But did her dolors overcome her, did her grief cast her to the ground? Stabat juxta crucem: she stood by the Cross. The sword pierced her heart but did not take away her strength of soul: her constancy equals her affliction, and her face is the face of one no less resigned than afflicted.

“What remains then but that Jesus who sees her feel His sufferings and imitate His resignation should have given her a share in His fruitfulness. It is with that thought that He gave her John to be her son: Woman, behold thy son. Woman, who suffer with me, be fruitful with me, be the mother of my children whom I give you unreservedly in the person of this disciple; I give them life by my sufferings, and sharing in the bitterness that is mine your affliction will make you fruitful.”

“(Mary) is the Eve of the New Testament and the mother of all the faithful; but that is to be at the price of her Firstborn. United to the Eternal Father she must offer His Son and hers to death. It is for that purpose that providence has brought her to the foot of the Cross. She is there to immolate her Son that men may have life. . . . She becomes mother of Christians at the cost of an immeasurable grief . . . We should never forget what we have cost Mary. The thought will lead to true contrition for our sins. The regeneration of our souls has cost Jesus and Mary more than we can ever think.

Mary the Co-Redemptrix has given us birth at the foot of the Cross by the greatest act of faith, hope and love that was possible to her on such an occasion. One may even say that her act of faith was the greatest ever elicited, since Jesus had not the virtue of faith but the beatific vision. In that dark hour when the faith of the Apostles themselves seemed to waver, when Jesus seemed vanquished and His work annihilated, Mary did not cease for an instant to believe that her Son was the Saviour of mankind, and that in three days He would rise again as He had foretold. When He uttered His last words “It is consummated” Mary understood in the fulness of her faith that the work of salvation had been accomplished by His most painful immolation.

 

Consoler of the Afflicted

Mary’s heart suffered in sympathy with all the agony of the Sacred Heart to such a point that she would have died of the experience had she not been especially strengthened. Thereby she became the consoler of the afflicted, for she had suffered more than all, and patroness of a happy death. We have no idea how fruitful these sufferings of hers have been during twenty centuries.

(Garrigou-Lagrange O.P., Reverend Reginald. “The Mother of the Saviour: And Our Interior Life”.

Please pray the Rosary, make the First Saturdays of reparation and promote this devotion, so many souls depend on it.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!