cropped-Fear-in-Rome.jpg

To Mary, Temple of the Trinity, 2017

The time of this Novena has been an especially painful one for me as I have watched in increasing perplexity the unfolding drama of the “regularization” dialogue with apostate Rome. Our Heavenly Father, in His wisdom, in place of a brilliant mind, gave me instead a heart filled with love for Him. With my limitations, this situation presents itself to me in very simple, clear terms:

Does Pope Francis, in any way, show us his love of, reverence for, Our Lord Jesus Christ and the Church he founded? Does he show us, teach us his flock, love for, reverence for, Our Lord’s Mother, the Blessed Virgin Mary?

If Pope Francis does not, then he is no friend, no follower of Jesus Christ, our Savior and the true Head of the One True Church founded by Him.  If therefore, Pope Francis is no friend of Our Lord Jesus Christ, why is Bishop Fellay associating himself with him? We are not to associate ourselves with those who betray Christ, are we? 

In my pain, I tend to forget, and so I remind myself, and you too, that when we have prayed so profoundly to Our Most Blessed Mother, we must then let go of our burden and trust in her love for us, her children. For it would be an insult to her to continue to be in anguish once we have entrusted our cares to her. And so, let us end our Novena of the Annunciation with this meditative poem celebrating the grandeur of the Word made flesh, that dwells among us and comes to us daily through the consecrated hands of our beloved priests.

†  †  †

Today, the eve of the Feast of the Annunciation, we conclude our Novena. And again we offer the popular poem for the Annunciation shared with us by Peregrine, a reader/contributor.

“The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.”

 

                 Annunciation

Hail Mary, Temple of the Trinity!

        Hail, full of grace, the Lord is with thee,

Art thou astonished at His deference?

Fear not, for thou hast found grace with God.
             Thou shalt conceive … and bring forth a Son
                               Thou shalt call His name Jesus.

How shall it be?
          (Mindful of thy chastity)

And yet . . . it is thy purity draws Him down
Captivated by thy pure and humble love
                Thy Creator awaits at the door of thy will,

The Holy Ghost shall come upon thee
          . . .  the most High shall overshadow thee . . .
                        the Holy born of thee shall be called the Son of God.

His will is clear
          . . . moved by His will alone . . .

Behold the handmaid of the Lord
Be it done unto me…

The Architect of earth and heaven
                    Thus closed Himself in thy pure frame.
At thy “fiat” the Almighty Word
               leapt down from heaven
                              The Sword of Truth wrought death to death,
Obedient, He vanquished disobedient pride.

And the Word was made flesh and dwelt among us,

peregrine, March 25, 2004

Let us hold fast to the truth: we are her children after all!

  Our Lady of Fatima, Queen of the Most Holy Rosary, crush satan’s head and drive him from the Church!

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

  St. Joseph, protect our families, protect our priests!

  St. Michael the Archangel, defend us in battle!

  Pray the Rosary and confound the devil and those who serve him!

~ posted by evensong with love the Sorrowful and Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.

Vouchsafe that I may praise thee, O Sacred Virgin, give me strength against thine enemies!

Please note: This post, and the poem, are property of peregrine, a friend of Fatima. Please respect her wishes and do not copy her work elsewhere without permission. Thank you.

cropped-Fear-in-Rome.jpg

Crowning the King of Martyrs

Then the soldiers of the governor taking Jesus into the hall, gathered together unto Him the whole band; And stripping Him, they put a scarlet cloak about him. And platting a crown of thorns, they put it upon His head, and a reed in His right hand. And bowing the knee before Him, they mocked Him, saying: Hail, king of the Jews.  And spitting upon Him, they took the reed, and struck His head.  And bowing their knees, they adored Him.

Behold the Man, your King!

Even the pagan soldiers knew that a King must be invested with the symbols of his royalty, that is, draped with a royal mantle, crowned, and finally, given a scepter as a sign of his power and rule. And so the soldiers obliged this strange King, who had said “but now My kingdom is not from hence”. And so, what royal insignia might they find fitting?

The soldiers soon found a discarded scarlet rag of large enough size and after first ripping off His outer garment, they draped His now freshly bleeding shoulders in this dirty mockery of a robe. As we think on the vivid symbolism in this scene compare it to our Pontiff’s words and actions – what homage does he offer to the King of Kings? A royal robe?

Now, the Roman soldiers clearly understood the necessity of the Crowning, for their gods were always crowned, Apollo with laurel, Bacchus with grape vines, Jupiter with gold. And so a crown fit for this King must be found.

And the Jews too, understood that their high priest wore a tiara when he offered the sacrifice. And did not their bridegroom according to their custom, wear a diadem at his wedding?

And we who watch this scene, we also recall that in those days a conqueror was often crowned to celebrate his victory; how much more so then, this King who by His death and resurrection will conquer sin and death!

What crown for this Son of Man, who told Pilate, “Thou sayest that I am a King.”

What crown for this Priest, who sacrifices His own Body and Blood for the salvation of those He loves.

What crown for this Divine Bridegroom, about to redeem His Bride with His own Blood, giving His life for her that she may live.

Father Groenings tells us that no other mantle was befitting for the Redeemer of the world. He was the picture of the world’s sins, which were red as scarlet, but through Him were to become white as snow. The mantle should be red as a sign that His kingdom, founded in blood, was to be spread by means of blood, that is, by the blood of the apostles and of the martyrs. It was ragged and torn in token that, in imitation of Christ, His ministers would redeem the souls of men and subject them to Christ, not by means of gold and silver, but through the hardships of poverty.

Ed. comment: Today, I would add that the Lavender Mafia headed by Pope Francis has given a new meaning to the foul and ragged mantle with which the pagan soldiers humiliated our Lord Jesus Christ. For they have befouled His Church and humiliated this lovely Bride of Christ as never before in history. See here for a Lifesite News article on one example of Pope Francis’s choice of prelates. There are many others. Thus, the pope makes a mockery of the true King of Kings!

Continue reading “Crowning the King of Martyrs”

cropped-Fear-in-Rome.jpg

Obedience, the Rosary and the Passion of the Church

Rediscovering Obedience

“He was wounded for our iniquities … bruised for our sins: the chastisement of our peace was upon Him, and by His bruises we are healed.”

Among the many things to love about the rosary, is the way the various mysteries interconnect and thereby reinforce and enrich each other. In general, the Joyful Mysteries emphasize the virtue of obedience. This obedience is reinforced by the Sorrowful Mysteries. Mary’s “Be it done unto me according to thy word”, in the Annunciation is echoed by Christ’s, “Yet not My will, but Thine be done.” in the Agony in the Garden. And then the Glorious Mysteries reveal the joyful glory of our heavenly reward, which follows this obedience and is eternal!

St. Augustine tells us, “And thus also it was that the knot of Eve’s disobedience was loosed by the obedience of Mary. For what the virgin Eve had bound fast through unbelief, this did the virgin Mary set free through faith” (Apology, Book II, Chapter XII).

Regarding obedience, St. John Bosco was given a horrible vision of Hell in which his guide told him that the most serious sin causing people to be damned in Hell is the sin of disobedience. He explained that while pride is the root of sin, its practical application is disobedience, in other words, prideful disobedience causes the most people to fall from grace and be doomed to Hell. And so  between St. Augustine and St. John Bosco, we see that a key to disobedience is the refusal of faith. Had Eve accepted the virtue of faith offered to her, she would not have disobeyed. There is a lesson here for disobedient prelates, but I digress…

St. John tells us in his First Epistle, Chapter Two, “For all that is in the world, is the concupiscence of the flesh, and the concupiscence of the eyes, and the pride of life, which is not of the Father, but is of the world. And the world passeth away, and the concupiscence thereof: but he that doth the will of God, abideth for ever.” Now, it has always been the teaching of the Church, from the earliest times that the evangelical counsels of chastity, poverty and obedience counteract these sins.

Although these counsels are vowed by those in the consecrated life, we of the lay faithful are urged to practice them according to our state. The lust of the flesh can thereby be counteracted by modesty and faithfulness to one’s spouse, the lust of the eyes, that is greed and consumerism can be counteracted by moderation, humility and self-denial such as fasting and abstaining. But it is with our obedience, which defeats pride, that we progress the best, no matter our state in life. The very best teacher of obedience is Mary, Our Mother.

Continue reading “Obedience, the Rosary and the Passion of the Church”

cropped-Fear-in-Rome.jpg

Words, just words

PART I

The Words of the Virgin

Let’s return for a moment to the words of the Blessed Virgin at Fatima. We’ll let this post be the start and reference for a discussion about what Our Lady actually said and meant at Fatima one hundred years ago. Today, not much comment, just the words Our Lady of the Rosary used in imparting her message one hundred years ago.

May 13, 1917

Our Lady to the three shepherd children, “Do not fear! I will do you no harm.”   Then, in reply to Lucia’s question: I am of Heaven.” Thus she recalls to us her prerogative as The Immaculate Conception, by which she is uniquely privileged to claim, “I am of Heaven“.

To Lucia’s question, Shall I go to Heaven too? “Yes, you will.” And Jacinta? “She will go also.” And Francisco? “He will go too, but he must say many rosaries.”

Lucia then asked if  two young girls she knew who had died recently had gone to heaven. The beautiful Lady answered of the first girl, Maria das Neves, Yes, she is.” But of the second, known to us only as Amelia, the Lady said, “She shall be in purgatory until the end of the world.”  [We will address this issue later.]

To Lucia’s inquiry, “What does Your Grace want of me?” The Lady replied,

“I have come to ask you to come here for six months in succession, on the 13th day, at this same hour. Later on, I will tell you who I am and what I want. Afterwards, I will return here yet a seventh time.”

“Are you willing to offer yourselves to God and bear all the sufferings He wills to send you as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners?”

Francisco, Jacinta and Lucia answered, “Yes, we are willing!” Our Lady then told them, “Then you are going to have much to suffer, but the grace of God will be your comfort.”

Lucia tells us that as Our Lady said those last words, she spread her hands communicating to us … a light so intense … its rays penetrated our hearts and the innermost depths of our souls making us see ourselves in God, Who was that Light.” The children then, moved by an inner impulse, knelt down and prayed, “O Most Holy Trinity, I adore Thee!. My God, my God, I love Thee in the most Blessed Sacrament!”

The Lady then said, “Pray the Rosary every day, in order to obtain peace for the world, and the end of the war.”

 June 13, 1917

Lucia asked as she did the first time, “What does Your Grace want of me?”  The Lady replied,

“I wish you to come here on the 13th of next month, to pray the Rosary each day, and to learn how to read. Later, I will tell you what I want.”

When Lucia asked her about curing a sick person, Our Lady answered, “If he is converted, he will be cured during the year.”

Lucia then bravely said, “I would like to ask you to take us to Heaven.”

“Yes, I will take Jacinta and Francisco soon. But you are to stay here some time longer. Jesus wishes to make use of you to make me known and loved. He wants to establish in the world devotion to my Immaculate Heart.”

“Am I to stay here alone?”

“No, my daughter. Are you suffering a great deal? Don’t lose heart. I will never forsake you. My Immaculate Heart will be your refuge and the path that leads you to God.”

Lucia explains that as Our Lady said this, she once again communicated that immense Light to them. Jacinta and Francisco were in the portion which went up to Heaven and Lucia remained in the portion spread out on earth. But this time, Our Lady extended her right hand and in front of her palm was a heart encircled by thorns which pierced it. In Lucia’s words, “We understood that this was the Immaculate Heart of Mary outraged by the sins of humanity and seeking reparation.”

Continue reading “Words, just words”

cropped-Fear-in-Rome.jpg

In the Garden of Olives, a Prayer

“My Father, if it be possible, let this chalice pass from me. Nevertheless, not as I will, but as Thou wilt.” (Matt. 26, 39)

“My Father, if it be possible, let this chalice pass from me. Nevertheless, not as I will, but as Thou wilt.”

Today, we will look at Our Lord’s Prayer in the Garden of Olives on that sad and beautiful night which began His Passion and saving death for us. Our basis for this is Father Groenings’ classic, “The Passion of Jesus and Its Hidden Meaning”, from TAN Books. It is available in Kindle and paperback.

As He left the Upper Room, Jesus led His disciples in a Passover hymn, the only time the scriptures record that He sang. When they reached the Garden of Gethsemani, He cautioned the disciples to “Watch, lest ye enter into temptation”. Taking Peter, James and John, He went a bit further and told them, “My soul is sorrowful even unto death. Stay you here and watch.” Going forward, He fell on the ground and prayed, “My Father, if it be possible, let this chalice pass from me. nevertheless, not as I will, but as Thou wilt.”

Twice, Jesus interrupted this prayer to return to His apostles, and after each disappointment, returned to this same prayer, “not as I will, but as Thou wilt.”  Luke then tells us, “And there appeared to Him an angel from heaven, strengthening Him. And being in an agony, He prayed the longer. And His sweat became as drops of blood, trickling down upon the ground.”

This passage of the Gospel is one of the richest troves of wisdom for meditation available to us, particularly for times of severest trial and at the hour of death. By working on this now, we prepare ourselves for these inevitable times to come. The first and most obvious thing we all notice is that Jesus is alone in His agony, His closest friends are sleeping, unaware of His great agony of spirit nor even noticing His precious blood being shed.

Think on this. Christ prayed while they slept, unaware of the danger. We too, arise at night and pray for our sleeping brethren, who close their eyes to the danger and sleep on, oblivious. But we who know, must arise and pray with Jesus, our Lord and God. Father Groenings tells us that, “in a family, a single member who knows how to pray well, is often the greatest blessing of the rest. But if those must pray who are among the sleeping, how much more those who are among the dead, i.e., among sinners.” Yes, exactly!

Finally, Christ prayed while His enemies were banding together to take Him prisoner and deliver Him to death on the Cross. In this instance, we are shown the wisdom of Christ, His lesson for us especially at this time. His enemies were uniting in one satanic focus, to destroy Him. His response was to pray! Thus, Our Lord Jesus Christ shows us by His eloquent example that prayer is the primary, the essential weapon when we are attacked or when the Church is attacked by the dark powers of this world. The attack came from within – Judas – and from without – the synagogue of satan. Just as today. Just as today. These things never change. And prayer is the weapon given to us by Our Savior Himself. Without prayer, our other actions cannot succeed.

Continue reading “In the Garden of Olives, a Prayer”

cropped-Fear-in-Rome.jpg

The Passion of the Church, Lent, 2017

“The Cross is suffering viewed in the supernatural light of faith as an instrument of salvation and sanctification, and therefore, as an instrument of love.”

Today, Quinquagesima Sunday, we prepare for the start of Lent on Ash Wednesday, March 1. As always, we look to the Sorrowful and Immaculate Heart of Mary, our true Mother to inspire us and guide us this holy season of repentance.

The Passion of the Church

Although Our Lord’s own chosen Apostles fled His Passion, no one could keep the Woman away. Unlike the sentimental pictures which sometimes show Mary fainting at the foot of the Cross, Mary stood there, intent on sharing every excruciating detail of the ignominy her beloved Son suffered. Just as she had freely chosen to become His Mother, she chose to behold Him tortured from head to foot and torn from her by the cruelest of deaths. She not only accepted this, she offered this; this sharing in His Passion, sharing even in His death, uniting Their hearts forever for the glory of the Most Holy Trinity and in loving reparation for the sins of men, for our sins, for my sins.

Mary’s heart, like Christ’s whole crushed and bruised being , was transformed with anguish by the sins of mankind … Mary became the Queen of martyrs because, after Jesus, she has endured the greatest martyrdom of heart … her sufferings are fruitful for us in a way that we can scarcely suspect…(from Father Garrigou-Lagrange, “Mary, the Model of Reparation”).

Father Gabriel of St. Mary Magdalen tells us,

“The sacrifice of Jesus became Mary’s sacrifice not only because Mary offered it together with Jesus, and in Him, offered her own Son, but also because by this offering she completed the most profound holocaust of herself, since Jesus was the center of her affections and of her whole life. God, Who had given her this Divine Son, asked on Calvary for a return of His gift, and Mary offered Jesus to the Father with all the love of her Immaculate Heart in complete adherence to the divine will.”  …

“Let us contemplate Mary’s sorrows, sympathise with her and ask her for the invaluable grace of sharing with her in the Passion of Jesus. Let us remember that this participation is not meant to be merely sentimental — even though this sentiment is good and holy — but it must lead us to real compassion, that is, to suffering with Jesus and Mary. The sufferings God sends us have no other purpose.

“The sight of Mary at the foot of the Cross makes the lesson of the Cross less hard and less bitter; her maternal example encourages us to suffer (with her) and makes the road to Calvary easier. Let us go then with Mary, to join Jesus on Golgotha; let us go with her to meet our own cross, and sustained by her, let us embrace it willingly, uniting it with her Son’s Cross.” (Divine Intimacy)

From Blessed Elizabeth of the Trinity:

“You are there, O Mary, at the foot of the Cross, standing in strength and courage; and my Master says to me, ‘Ecce mater tua’. Behold your Mother. He gives you to me for my Mother! And now that He has returned to His Father, and has put me in His place on the Cross so that I may fill up in my flesh for His Body, which is the Church, you are still there, O Mary, to teach me to suffer as He did, to let me hear the last song of His soul which no one but you, O Mother, could overhear.”

It is only when we take His place, accepting the Cross, that we can share the thoughts of her sorrowful heart, and it is from the Cross that we can see heaven. 

The Tears of Our Sorrowful Mother

Hail, countless and bitter tears from thy eyes, O Mary, tears of compassion for thy Son, our Savior crucified! May all thy children revere them, all sinners flee to them for refuge, for they spring from thy Sorrowful Heart.

O Mother of Sorrows! Merciful Mother! Even as His Precious Blood flowed, so did thy tears, made bitter by the indifference of thy children who spurn thy Son and Savior’s precious gift.

O burning tears, beautiful, loving tears, which move the angels to pity and touch the heart of the Eternal Father! Soften my hard heart and move it to true sorrow for my sins which cause thy tears!

Holy Tears, wash me! Bitter tears, purify me! Gentle tears, soften my heart! Burning tears inflame my heart! Merciful tears, rich in grace, heal and strengthen me with grace!

O most gentle, sorrowful Mother, sharing thy Son’s passion, mingling thy tears with His precious blood, I beseech thee, grant me the grace of tears and heartfelt contrition for my sins. Grant that I may shed repentant tears over my sins which cause Him such cruel suffering.

O most merciful Virgin, offer thy bitter tears to the Eternal Father in reparation for my tepidity and hardness of heart. Through their merit, obtain mercy for me and pardon for all my sins.

Grant, O dearest Mother, at the hour of death, just one of thy precious tears to cleanse my soul of sin. Amen.

And now, at this time, in this place, we stand with our Sorrowful Mother at the crucifixion of the Mystical Body of Christ. We are not here to faint away, overcome with despair! We will be strong as our Mother is strong. Although on our own we lack that strength, in her we find the grace and virtues we need.

You may like:

The Message of Fatima for the Post-Synodal Church

Mary’s Promise, 2017

 

Thank you for reading. I pray for you always!

   Sorrowful and Immaculate Heart of Mary, obtain for us by your loving intercession the grace and courage to persevere in the coming trials of faith.

 Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

 Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!

 St. Joseph, terror of demons, protect our priests!

 St. Michael the Archangel, defend us in battle!

For more on the Sorrowful Heart of Mary, including the Seven Sorrows Devotion, see our earlier post,  Our Lady of Sorrows, 2014.

 

~ by evensong for love of the Sorrowful and Immaculate Heart of Mary

Vouchsafe that I may praise thee, O Sacred Virgin, give me strength against thine enemies!

cropped-Fear-in-Rome.jpg

The Centenary of Fatima and the Passion of the Church

Father Malachi Martin was bound, unfairly he believed, but nevertheless bound by an oath against revealing the Third Secret, or more properly, the third portion of the Secret of Fatima. But this chafed him so that he increasingly indicated insights into the secret’s meaning as time went by and the devil’s own chaos increased in the Church. It must have been a terrible burden to know that if only he were able to speak out, so many souls might have repented and been saved! But Father took solace in obedience, knowing as he did that it was by way of the arrogant disobedience of Popes that this assault from hell came about.

And so, even though bound by his oath, Father allowed certain insights. If we review all the hints he gave us in his books and interviews, they fall into a pattern roughly consisting of three portions,

  1. A physical chastisement
  2. A spiritual chastisement
  3. The action of Russia in both chastisements.

Frère Michel de la Sainte Trinité  also believed that Russia was the key player in both the physical and spiritual events of the chastisement. Additionally,  Frère Michel stressed that the physical chastisements began with the Second World War and since Russia has not been consecrated properly – and thus cannot be exorcised of Satanic control – the ongoing war will only continue, eventually enveloping the entire world with one horrific conflagration of intense terror. The force behind this will of course, be Russia, or more precisely, satanic marxism.

Satanic marxism is also behind the spiritual chastisement which continues apace until the Church is eventually reduced to a very small  and seemingly impotent remnant. There is little doubt that Pope Francis is a satanic marxist and is the Pope that Father Malachi Martin alluded to as the last pope of this era and who would be under the control of Satan. St. Hildegard has told us what to expect of this pope and Blessed Elizabeth Canori Mora has also warned us of what is to come.

In a previous post we quoted Antonio Socci’s account of Pope Benedict’s revelation at Fatima in 2010:

But a resounding explicit confirmation came from Benedict XVI himself, who, during an unexpected pilgrimage to Fatima on May 13, 2010, affirmed: “He deceives himself who thinks that the prophetic mission of Fatima is concluded.”

He added: “there are indicated future realities of the Church which little by little are manifesting themselves… and therefore it is the sufferings of the Church which are announced.”

But could such prophecies be found in that text [of the vision]?

These two phrases of the Pope in that discourse at Fatima prompt reflection:

“Man has the power to unleash a cycle of death and terror, but he is not able to stop it.” And then: “The faith in vast regions of the earth risks being extinguished, like a flame without fuel.”

From these words of Pope Benedict one discerns, therefore, that there is truly something else in the Third Secret and that it is dramatic for the world and the Church. The volume in fact draws from the letters of Sister Lucia and from the unpublished diary “My Way.” Impressive among things previously unpublished, is the account of how Sister Lucy overcame the terror that prevented her from writing down the Third Secret.

The Unpublished Account

At around 4 p.m. on January 3, 1944, in the chapel of the convent, before the Tabernacle, Lucia asked Jesus to make known His will: “I then felt a friendly hand, maternal and affectionate, touch my shoulder.”

And the Mother of God said to her: “be at peace, and write what I have commanded you, but not, however, that which has been given to you to understand its meaning,” intending to allude to the meaning of the vision which the Virgin herself had revealed.

Immediately afterward, said Sister Lucia, “I felt my spirit inundated by a mystery of light that is God and in Him I saw and heard: the point of a lance like a flame that is detached, touches the axis of the earth, and it trembles: mountains, cities, towns and villages with their inhabitants are buried. The sea, the rivers, the clouds, exceed their boundaries, inundating and dragging with them, in a vortex, houses and people in a number that cannot be counted. It is the purification of the world from the sin in which it is immersed. Hatred, ambition, provoke the destructive war.

After I felt my racing heart, in my spirit a soft voice said: ‘In time, one faith, one baptism, one Church, Holy, Catholic, Apostolic. In eternity, Heaven!’ This word ‘Heaven’ filled my heart with peace and happiness in such a way that, almost without being aware of it, I kept repeating to myself for a long time: Heaven, Heaven.” (Antonio Socci)

From this came the strength to write the Third Secret. …

Continue reading “The Centenary of Fatima and the Passion of the Church”