Francisco and Jacinta, Designs of Mercy

 

“The Hearts of Jesus and Mary have designs of mercy on you.”

Saints Jacinta and Francisco Marto of Fatima

Today, we consider Francisco and Jacinta, the two youngest saints of Fatima. As we discussed in our earlier post, “The Promise”,

Francisco saw the Blessed Virgin perfectly, but did not hear Her words. He only understood the questions of Lúcia. As for Jacinta, who saw and heard everything, she never brought herself to speak to the apparition. Thus Lúcia was the only one to have the privilege of speaking with Her.” … “Young and quite small, the Queen of Heaven also came very close to (the) three children. For a pedestal She had chosen a little holm oak, about a metre high.  ‘We were so close’, writes Lúcia , ‘that we found ourselves in the light surrounding Her, or rather emanating from Her, about a metre and a half away, more or less.’ (from Sister Lucia’s Fourth Memoir)

In 1916, St. Michael the Archangel, the Angel of Fatima had told the children, “The Hearts of Jesus and Mary have designs of mercy on you”, but it was not until Our Lady began to appear that they perceived the true meaning of “designs of mercy”.  By the time of Our Lady’s third visit,  July 13, 1917, it was becoming clearer, and by then, Francisco could say emphatically, “What I want is to go to Heaven!” This eagerness for Heaven recalls St. Bernadette of Lourdes, who said of Our Lady,  “She was so beautiful that after seeing Her once one would be willing to die to see Her again!”

That Great Light Which Is God

Although Francisco was never able to hear the words of Our Lady, he was very astute in recognising many essential aspects of the apparitions: Continue reading “Francisco and Jacinta, Designs of Mercy”

Dispelling Confusion?

 

Note: Post edited for clarity 9:00 am.

Have you heard of  Cardinal Raymond Burke’s crusade to Storm Heaven with a goal to “dispel confusion” and “flood souls with Grace and Light and Truth”? I had not kept up with the Rosary Warriors in some time, but some readers asked about it recently and there are some differences in the good Cardinal’s initiative and what I have asserted here as regards to the message of Fatima.

Regarding “Catholic Action for Faith and Family”.

I’m not familiar with Catholic Action, but I do have great respect for the good Cardinal, and this article is only my friendly attempt to keep the focus on the true message of Fatima, which appears to have become lost in much of the verbiage of our few remaining faithful prelates, such as Cardinal Burke.

Now, Cardinal Burke, bless his heart, knows very well that Our Lady of Fatima requested the establishment and propagation of the First Saturdays of Reparation and also asked for the Consecration of Russia to her Immaculate Heart, performed by the Pope and Bishops, in fact, his site states that very fact: Continue reading “Dispelling Confusion?”

Return to Fatima, 2019

 

The most useful message we can offer during this reign of the enemies of Christ is to  return to the true message of Fatima. Now, when the Church is being assaulted by those within its highest ranks, even the vulgar man occupying the See of Peter,  it seems that those who are faithful to tradition and devoted to Our Lady of Fatima are less in unity than ever before.  

Today, we have a leadership void and the temptation arises for various persons to “step into the breach” as it were and set themselves up as leader. As you look around the web, everyone, it seems has become an instant expert, opining on canon law, Thomistic theology and deep questions about the practice of the faith. It can be confusing, even overwhelming to those of us simply trying to hold fast to the faith against such odds. My goal is  only to call readers to return to the message of Our Lady of the Rosary at Fatima, from the Angel’s message on through the six appearances of Our Lady to the shepherd children and on through the locutions Sister Lùcia received and to help my readers practice the devotions requested by Our Lady of Fatima.

Right now, there is a “fog of war”, or perhaps, a “diabolical disorientation” which makes us uncertain and dispirited. As I talk with readers from various countries, I have yet to hear anyone report that they are energized by this crisis. All of us are severely challenged right now. How to proceed? Return to the simple things, for that is why Our Mother gave us her Rosary. She stole my heart when she asked Sister Lùcia for us to simply spend some time with her. Imagine! The great Mother of Our Saviour asking for a bit of our time! We are so  blessed!

The rule in all this is always the rule of love.  motivated by devotion to the glory of God, the honor of the Immaculata and the salvation of souls. If you do not discern those qualities in a writer, it is best to look elsewhere. Today, more than ever satan deceives so many by vain curiosity, and by promoting devotions which detract from the true devotions to the Sacred Heart of Jesus and the Immaculate Heart of Mary. Included in those essential devotions is  devotion to Our Lady’s Miraculous Medal, which honors her Immaculate Conception and is a most potent sacramental.

The first resource and clearest summary is the three volumes by Frère Michel de la Sainte Trinité, The Whole Truth About Fatima, (Vol 1, Vol 2, Vol 3) which are still available online through archive.org. That site is rapidly removing true Catholic classics.

Often today there is criticism of those who emphasise  “prayer and reparation” over the need for action. There should be a balance between them. To rush into action before obtaining a sound foundation in spiritual practice is to be defeated before starting. The true Message of Fatima is a call to the faithful to return to obedience and reparation. This obedience is required of each of us personally, and it requires humility, which is perhaps the most unpopular virtue today, even more disliked than purity.

Sin entered into the world through pride and disobedience. The Blessed Virgin Mary crushes the head of satan by her humble obedience to God’s will. In these latter days our loving  Father sends her, His most precious creature, to offer devotion to her Immaculate Heart as our secure path back to Him. It is from Mary, from her purity, humility and obedience, that we learn how best to understand what God wills for us in these confusing times.

Once we have that strong foundation under us, then we are able to discern the appropriate actions to take. But it can only lead to disaster if we jump into hastily taken actions without being spiritually prepared, for this is a spiritual combat first of all. It is pride that makes us want to seek out action before we have humbled ourselves by penance and mental prayer. . When we children of Mary are sufficient in numbers, we will have a leader, for Our Lady always provides for her own. Our first task is obedient devotion to the Immaculate Heart of Mary, in the way she requested, that is Rosary, First Saturdays, make of everything a reparation, and so on as we have often discussed. If we sacrifice and pray for her requests to be obeyed, we shall see her will, and we will obtain all that we pray for and more.

Much of today’s confusion comes from a severe lack of trust in the most Blessed Virgin. Like a drowning man who refuses the life preserver in order to flail uselessly until his strength is gone, many souls are in great danger because they cannot trust Mary — Mary who offers such simple things as the Rosary —  for in this proud modern age we yearn to do “great things” for her. Paradoxically, the greatest things are often the smallest! And so, we kneel and pray, and trust her, and in that humility and obedience, especially that self-denial — yes, especially that! — there is much merit and we shall someday see how many souls are helped merely by spending a little time with her.

For the true way to conquer satan, look to this Immaculate Heart,  think now, what makes it Immaculate? It is Immaculate  because in that most pure heart, she never made any room at all for sin, she is eternally “full of grace”!  Her Immaculate Heart alone among all creation has never had satan’s mark, sin. Therefore it alone has the fulness of grace and perfect obedience. Our Lord Himself gave her to us for our Mother as He was dying for love of us. She is our abiding evidence of His loving care for us. He is waiting until we learn to trust her to teach us, to lead us to Him. My task here is to remind that He is still waiting for us to discover the true message of Fatima,  to examine the facts as they were revealed, that is, in the order which they were revealed.

To begin with the first:

The Angel of Peace

We show our obedience by heeding the requests of the Angel of Peace and Our Lady of the Rosary. From the beginning, the Angel’s instruction was:

Pray, pray a great deal! The Hearts of Jesus and Mary have designs of mercy for you! Offer unceasingly to the Most High prayers and sacrifices!”

Lucia then asked the Angel how they were to sacrifice themselves. “Offer up everything within your power as a sacrifice to the Lord in an act of reparation for the sins by which He is offended; and of supplication for the conversion of sinners….Above all, accept and bear with submission the sufferings that the Lord may send you.”

So, in our action plan, the first steps are to, “Offer unceasingly to the Most High prayers and sacrifices”, and to “accept and bear with submission the sufferings that the Lord may send” us.

Readers, no other action you may choose to take will be of any avail without obeying this command. We cannot allow ourselves to get distracted by other devotions or the search for ever more knowledge. Although the ongoing trainwreck of this papacy is certainly fascinating we must maintain our focus on obedience to Our Lady’s requests. That, in itself is a very good sacrifice!

The Angel’s Message, Part II

The Angel appeared again in the Fall of the year 1916. We reviewed that visit in a previous post. The message this time was an extraordinary vision of the Most Blessed Sacrament with which the Angel demonstrated to the children the importance of offering adoration and reparation to the Most Holy Trinity.

The vision, and the actions and words of the Angel make a stunning affirmation of the foundational doctrines of our faith:

  • The Angel affirms the doctrine of the Most Holy Trinity, Father, Son and Holy Ghost,
  • The Real presence of our Lord Jesus Christ, Body, Blood, Soul and Divinity in the most Blessed Sacrament,
  • The absolute requirement for reparation to God for sacrileges, outrages and indifference which offend God,
  • The Sacred Heart of Jesus and the Immaculate Heart of Mary are united; that is,  devotions to both Hearts is essential.
  • Lastly, the Angel affirms again that Jesus Christ is outraged by the ungratefulness of men towards His Precious, saving gift of His Body and Blood and we are called to make reparation for these crimes and console Him.

God willing, there will be two more summary  installments; the next on Our Lady of the Rosary’s six visits between May 13 and October 13, 1917, to be followed by a summary of the apparitions to Sister Maria Lúcia.  I hope they will provide a succinct, clear resource for you.

In closing, note please that the sequence is important. In short, the Angel’s visits set a context, warned of the problem: sacrilege,  and prepared for Our Lady’s message. Note also that the reparative devotion of the First Saturdays is essential to obtaining the necessary grace for a humbled, contrite pope and bishops to consecrate Russia to the Immaculata as Our Lady requires. 

Thank you for reading and for your prayers and encouragement. To those who have attempted to spread the message by sharing Return to Fatima with others, please do not feel disheartened. We must always give Our Good Lord thanks in all things!

God bless you all and Mary keep you close to her Immaculate Heart!

Pray the Rosary and confound satan and those who serve him!

. Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

 

The Seven Last Words, I

From Monsignor Robert Hugh Benson’s Lenten Sermon on the Seven Last Words of Christ Our Lord, given about a century ago. This is Part I.

Msgr. Benson’s sermon excellent antidote to the poisonous false mercy of the modernists who have assumed control of Christ’s Church. The Passion and Death of Jesus Christ is a stark reminder that God hates sin so much His only begotten Son suffered and died to expiate the dreadful stain of it – in order that we might become children of God and heirs to the Kingdom.

And yet, look at the appalling indifference all around! Have all forsaken Him?

THE SEVEN WORDS – THE THREE HOURS

INTRODUCTION

The value, to the worshippers, of the Devotion of the Three Hours’ Agony is in proportion to the degree in which they understand that they are watching not so much the tragedy of nineteen hundred years ago as the tragedy of their own lives and times. Merely to dwell on the Death of Christ on Calvary would scarcely avail them more than to study the details of the assassination of Caesar at the foot of Pompey’s statue. Such considerations might indeed be interesting, exciting, and even a little instructive or inspiring; but they could not be better than this, and they might be no better than morbid and harmful.

The Death of Christ, however, is unique because it is, so to say, universal. It is more than the crowning horror of all murderous histories; it is more even than the type of all the outrages that men have ever committed against God. For it is just the very enactment, upon the historical stage of the world, of those repeated interior tragedies that take place in every soul that rejects or insults Him; since the God whom we crucify within is the same God that was once crucified without. There is not an exterior detail in the Gospel which may not be interiorly repeated in the spiritual life of a sinner; the process recorded by the Evangelists must be more or less identical with the process of all apostasy from God.

Continue reading “The Seven Last Words, I”

Leaving Jerusalem

Today we consider another aspect of Our Lord’s Passion, His carrying of the Cross.

Once Pilate pronounced the sentence, Jesus was again stripped. This time the ragged mockery of a royal cloak (which had clotted to His wounds) was brutally removed and He was re-robed in His own garments and hastened away to take up His cross. Now, in those days, it was customary for there to be a delay between the sentencing and the execution.

“Since the advent of Tiberius to the imperial throne, criminals sentenced by the Roman senate were reprieved for ten days, and when the emperor had pronounced the sentence, even for thirty days.”  (Fr. Groenings,  “The Passion of Jesus and Its Hidden Meaning: A Scriptural commentary on the Passion”, TAN Books. Kindle Edition).

But the enemies of Christ could tolerate no delay, for they were afire to achieve their goal, the total destruction of the Son of Man and all He represented. In this, they are very like to the enemies of Christ in His Church today, who hasten in their mad rush to destroy faith in our Lord Jesus Christ and His beloved Church.

As was customary, Pilate had commanded that the notice of the crime be posted on the crucifix. in three languages, Latin, Greek and Hebrew.  Fr. Groenings shares some insights on the meaning of this notice,

Continue reading “Leaving Jerusalem”

The value of little souls

 

“It is God’s Will that in this world souls shall dispense to each other, by prayer, the treasures of Heaven” (Saint Thérèse)

Saint Thérèse of Lisieux has such down-to-earth and practical advice for us; and her simple clarity is a welcome remedy for the jarring cacophony of voices clamoring to be heard. One of the many dangers of this time is that the devil foments discord among us. But Saint Thérèse, the Little Flower of Carmel shows us how to foil satan and turn criticism and other causes of dissension into channels of grace.

From The Autobiography of St. Thérèse of Lisieux

The Imperfect Soul

“…That you should be found imperfect is just what is best. Here is your harvest. . . . Should earthly creatures think you devoid of holiness, they rob you of nothing, and you are none the poorer: it is they who lose. For is there anything more sweet than the inward joy of thinking well of our neighbor? . . . “As for myself I am glad and rejoice, not only when I am looked upon as imperfect, but above all when I feel that it is true. Compliments, on the contrary, do but displease me.” . . . “Honors are always dangerous. What poisonous food is served daily to those in high positions! What deadly fumes of incense! A soul must be well detached from herself to pass unscathed through it all.”

Continue reading “The value of little souls”

Hail, King of the Jews!

 

Then the soldiers of the governor taking Jesus into the hall, gathered together unto Him the whole band; And stripping Him, they put a scarlet cloak about him. And platting a crown of thorns, they put it upon His head, and a reed in His right hand. And bowing the knee before Him, they mocked Him, saying: Hail, king of the Jews.  And spitting upon Him, they took the reed, and struck His head.  And bowing their knees, they adored Him.

Behold the Man, your King!

Even the pagan soldiers knew that a King must be invested with the symbols of his royalty, that is, draped with a royal mantle, crowned, and finally, given a scepter as a sign of his power and rule. And so the soldiers obliged this strange King, who had said “but now My kingdom is not from hence”. And so, what royal insignia might they find fitting?

The soldiers soon found a discarded scarlet rag of large enough size and after first ripping off His outer garment, they draped His now freshly bleeding shoulders in this dirty mockery of a robe. As we think on the vivid symbolism in this scene compare it to our Pontiff’s words and actions – what homage does he offer to the King of Kings? A royal robe?

Now, the Roman soldiers clearly understood the necessity of the Crowning, for their gods were always crowned, Apollo with laurel, Bacchus with grape vines, Jupiter with gold. And so a crown fit for this King must be found.

And the Jews too, understood that their high priest wore a tiara when he offered the sacrifice. And did not their bridegroom according to their custom, wear a diadem at his wedding?

And we who watch this scene, we also recall that in those days a conqueror was often crowned to celebrate his victory; how much more so then, this King who by His death and resurrection will conquer sin and death!

Continue reading “Hail, King of the Jews!”

Night in the Garden

 

“My Father, if it be possible, let this chalice pass from me. Nevertheless, not as I will, but as Thou wilt.” (Matt. 26, 39)

Today, we will look at Our Lord’s Prayer in the Garden of Olives on that sad and beautiful night which began His Passion and saving death for us. Our basis for this is Father Groenings’ classic, “The Passion of Jesus and Its Hidden Meaning”, from TAN Books. It is available in Kindle and paperback.

As He left the Upper Room, Jesus led His disciples in a Passover hymn, the only time the scriptures record that He sang. When they reached the Garden of Gethsemane, He cautioned the disciples to “Watch, lest ye enter into temptation”. Taking Peter, James and John, He went a bit further and told them, “My soul is sorrowful even unto death. Stay you here and watch.” Going forward, He fell on the ground and prayed, “My Father, if it be possible, let this chalice pass from me. Nevertheless, not as I will, but as Thou wilt.”

Twice, Jesus interrupted this prayer to return to His apostles, and after each disappointment, returned to this same prayer, “not as I will, but as Thou wilt.”  Luke then tells us, “And there appeared to Him an angel from heaven, strengthening Him. And being in an agony, He prayed the longer. And His sweat became as drops of blood, trickling down upon the ground.”

This passage of the Gospel is one of the richest troves of wisdom for meditation available to us, particularly for times of severest trial and at the hour of death. By working on this now, we prepare ourselves for these inevitable times to come. The first and most obvious thing we all notice is that Jesus is alone in His agony, His closest friends are sleeping, unaware of His great agony of spirit nor even noticing His precious blood being shed.

Think on this. Christ prayed while they slept, unaware of the danger. We too, arise at night and pray for our sleeping brethren, who close their eyes to the danger and sleep on, oblivious. But we who know, must arise and pray with Jesus, our Lord and God. Father Groenings tells us that, “in a family, a single member who knows how to pray well, is often the greatest blessing of the rest. But if those must pray who are among the sleeping, how much more those who are among the dead, i.e., among sinners.” Yes, exactly!

Finally, Christ prayed while His enemies were banding together to take Him prisoner and deliver Him to death on the Cross. In this instance, we are shown the wisdom of Christ, His lesson for us especially at this time. His enemies were uniting in one satanic focus, to destroy Him. His response was to pray! Thus, Our Lord Jesus Christ shows us by His eloquent example that prayer is the primary, the essential weapon when we are attacked or when the Church is attacked by the dark powers of this world. The attack came from within – Judas – and from without – the synagogue of satan. Just as today. Just as today. These things never change. And prayer is the weapon given to us by Our Savior Himself. Without prayer, our other actions cannot succeed.

When Peter attempted violence, striking at Malchus’ ear, Our Lord reproved him, commanding him to sheath his sword. Thus armed with prayer, Our Lord went forth to complete the task given Him by His Father. Father Groenings reminds us, “We also, in these troublous times, should use trustingly the weapon of prayer and confidently hope that the liberation of Holy Mother Church may be brought about by Him (God).” Note that the foregoing was written at the end of the 19th century. Even then, Father could speak of liberating the Church. This was because of the bitter war waged against the Papacy by the Masonic powers of that time, which were even then determined in their resolve to destroy the Church.

Another lesson we see in this prayer in the Garden is that Christ prayed earnestly that this suffering be taken from Him. Thus, we see that it is permissible to ask for the relief of temporal suffering. And then, we see also, that we always must accept God’s will for us, and trust in His providence. He who extends this chalice of suffering, offers us rich graces in unimaginable profusion, just for the asking – and the trusting!

For our prayers to be heard, they must be like to Christ’s, that is; they must be respectful. Christ “knelt down and fell upon His face”. Father Groenings tells us, “If ever any man could deem Himself dispensed from external marks of reverence it was certainly the God-Man … if the Savior did not dare to raise His countenance toward Heaven, what awe should not appear in the sinner?” …

“Is it not remarkable that there should be Christian men who are ashamed to bend the knee to God Almighty…? But those who, in the house of God, give scandal to others by silly and impertinent behavior can only be people of thoughtless brains or of depraved morals. They are proud spirits, slaves of human respect.”  [Father Groenings  must have had prescient knowledge of our current Pontiff, who refuses to kneel for the Consecration at the Holy Sacrifice, yet kneels for heretics to “bless” him, and places beach balls and soccer jerseys on the altar, denigrating the Blessed Sacrament.]

As we consider Our Lord in His agony, we also note that He expresses His tender love for God His Father and His willingness to accept His Father’s will. We see then that the ultimate test for us is to turn with loving obedience to our heavenly Father in our times of greatest affliction. For it is precisely in these times that we earn the greatest merit, and many graces come to us from this. If we are truly Mary’s children, we must follow her Divine Son in His perfect resignation to His Father’s will,

“Nevertheless, not as I will but as Thou wilt.”
The Effects of Christ’s Prayer in the Garden

The first effect of Our Lord’s Prayer was, “And there appeared to Him an Angel from Heaven strengthening Him.”  Think on this! The Second Person of the most Holy Trinity, King of Angels, Consoler of hearts, is here consoled by an Angel! We recall that after His severe fast of forty days, Our Lord was ministered to by Angels. Do you see the humility of Our Lord? To take from His creatures consolation? Now think of His apparitions to St. Margaret Mary Alacoque, begging our love in return for His love! How can we be so indifferent!

This most tender scene should move our hearts towards love of Our Lord and Savior and also instill in us trust in our allies, the Angels given to us to guide and guard, to sustain us in our struggles. What an exquisite example the most Holy Trinity provides us to remind us of God’s loving providence in all our needs.

And now we come to a most important lesson. Earlier, God demanded of Abraham the sacrifice of his son, Isaac. At the last moment, God spared Isaac. But here, in the Passion, the Father does not spare His beloved Son. The chalice does not pass from Him.

In the Last Joyful Mystery, Our Lord tells His Mother that He must be about His Father’s business. And now, in this, the First Sorrowful Mystery, we see precisely what is meant by His Father’s business. This chalice will not be removed. It will be consumed down to the last of its bitter dregs. The bitterness consisted of the realization that this precious sacrifice would be rejected, even despised by so many, to their own eternal damnation. Among those many damned souls would be so many shepherds. And today, their loss is the source of His continued sorrow in this, the Passion of His Church.

The Angel’s consolation renewed Our Lord’s determination and now, totally immersed in the will of His Father, He rouses His disciples, “Rise up, let us go”. By this example, Christ, our Head, leads us, His mystical body, as we too, rise up to meet the challenges of our day, the persecutions which await us all.

For although it appears that we are alone, among the sleeping and the dead, His Angels accompany us, and the Chalice of our bitter suffering, engraved with “Not my will but Thy will be done” comes to us from those loving, wounded hands.

Thank you for reading. I pray for you always!

This article originally published here in March, 2018.

 Sorrowful and Immaculate Heart of Mary, obtain for us by your loving intercession the grace and courage to persevere in the coming trials of faith.

 Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

 Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!

 St. Joseph, terror of demons, protect our priests!

 St. Michael the Archangel, defend us in battle!

~ by evensong  for love of the Sorrowful and Immaculate Heart of Mary and the most Sacred Heart of Jesus Christ, King

Vouchsafe that I may praise thee, O Sacred Virgin, give me strength against thine enemies.

 

Follow the Logic, Part II

 

Wherein we double down on our least popular of all our posts…

In our previous post, “Follow the Logic, if you can”, we were critical of Bishop Athanasius Schneider for his stance of proposing yet another ineffectual “solution” to this awful crisis of the faith. To the extent that respected Church leaders such as the good Bishop of Astana ignore the only real solution, we are being driven even further along the way of a horrific chastisement.

To date, no reader has agreed with my stance. It becomes clear that readers are content that our few “traditional” leaders simply mouth the same platitudes and continue to ignore the only real means we have been given to avert the ongoing auto-demolition of the faith.

I did receive one suggestion that if I am so displeased with Bishops Schneider’s solutions I should offer my own. This despite six years of doing just that. All right then, a final note:

The very first message of Our Lady at Fatima was for us faithful to be  “willing to offer yourselves to God and bear all the sufferings He wills to send you as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners?” … “Then you are going to have much to suffer, but the grace of God will be your comfort.”

This is a fundamental message to all Catholics, laity and priests of all hierarchies, even to the top. The continued defiance of this basic request is astounding in its effrontery to God.

The second visit brought the second request “(Jesus) wants to establish in the world devotion to my Immaculate Heart.” It was accompanied by the sweet motherly promise, “Don’t lose heart. I will never forsake you. My Immaculate Heart will be your refuge and the path that leads you to God.” and was followed by the vision of her offering  her Immaculate Heart. Lucia explained that the vision enlightened them to understand that “this was the Immaculate Heart of Mary outraged by the sins of humanity and seeking reparation.”

Since then, we have seen popes establish devotions which distract and detract from devotion to the Sacred Heart of Jesus and the Immaculate Heart of Mary, but not one instance of a Pope establishing the requested Five First Saturdays of Reparation. What Pope has instituted the simple decade prayer Our Lady asked for?

How many Bishops have banded together and petitioned the Pope for the institution of the First Saturdays of Reparation? Why is that?

How many Bishops have gone personally to their churches of their dioceses and taught the people the importance of the reparatory message of Fatima? How many have preached the need for true contrition, for the prayers requested, that is, the Rosary, the decade prayer, the little sacrifice prayer, ‘O Jesus, it is for love of Thee, for the conversion of sinners and in reparation for the sins committed against the Immaculate Heart of Mary.’ 

If our Bishops would teach the faithful who are entrusted to them the truths of the faith, there would be a wonderful deluge of graces for them and for all the faithful. But as it is, Catholics today seem to have settled into a tepidity that is content with much less, perhaps because it demands next to nothing from them.

On the other hand, I am so unfortunate as to be the one to remind you all that we all must return to true devotion to the Immaculate heart of Mary and must be “willing to offer yourselves to God and bear all the sufferings He wills to send you as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners?” … “Then you are going to have much to suffer, but the grace of God will be your comfort.”

There is much information in the four pages and 838 posts here. But there seems to be no further point in my continued reiteration of the same ignored message. I recall the scriptural injunction “for him who has ears to hear”. Do you remember the context for that quote? It was from St. Luke’s gospel, a quote from Our Lord Jesus Christ:

“So likewise every one of you that doth not renounce all that he possesseth, cannot be my disciple.
Salt is good. But if the salt shall lose its savour, wherewith shall it be seasoned?
It is neither profitable for the land nor for the dunghill, but shall be cast out. He that hath ears to hear, let him hear.”
(Luke 14, 33-35)

 

Follow the logic . . . if you can

 

This morning, I discarded the article scheduled for today. More on that later. Early this morning I read Diane Montagna’s interview with Bishop Athanasius Schneider regarding his recent meeting with Pope Francis. The link is here.

You may be interested in the portion where Montagna reads the controversial passage of the Pope’s Abu Dhabi agreement:

“The pluralism and the diversity of religions, color, sex, race and language are willed by God in His wisdom, through which He created human beings.”

Bishop Schneider responded that when he asked Pope Francis to clarify the pope agreed that

  • The diversity of religions is only the permissive will of God and
  • The diversity of sexes is NOT a matter of God’s permissive will. (Edit: it is His positive will.)
  • However, although the pope “acknowledged that, with this direct comparison, the sentence can be understood erroneously”, his recommendation was “you can say this, too, that the diversity of religions is the permissive will of God.”

Readers, you see yet another proof that Pope Francis intends to maintain his studied ambiguity, refusing Christ’s command to Peter to “confirm thy brethren”. (Luke 22, 32). But that is not news, for we expect nothing less from this marxist pope than the ongoing dialectical dance to destruction of the dogma of the faith.(Pardon the alliteration; we all cope as we can.)

The following portion had more interest for me. Concerning the Vatican’s recent “Summit”, Montagna asked Bishop Schneider what explains the repeated refusal to address the issue of homosexuality at the summit. She mentioned two possible causes: a desire to protect homosexual networks within the hierarchy and the fear of repercussions from the states if the bishops criticized homosexuality.

Bishop Schneider responded that, “The first argument does not have considerable weight in the context of the summit. There are homosexual groups, but in this summit it was not decisive, in my opinion.”

So, to Bishop Schneider the bishops’s refusal to address homosexuality was not due to the Bishops desire to protect homosexual networks. Well, what then? Bishops Schneider stated:

“There  are mighty clerical clans among bishops and cardinals who want to promote and change in the Church the divine moral law on the intrinsic evil of homosexual acts and of the homosexual lifestyle. They want to make homosexuality acceptable as a legitimate variant of sexual life. In my view, this is the deepest and perhaps the decisive reason why they were silent and failed to address this.”

Well, I confess I have some difficulty following the logic here. By their refusal to address homosexuality in the clergy, the bishops were not trying to protect homosexual networks in the hierarchy, the cause instead was that “there are mighty clerical clans among bishops and cardinals  who want to change the Church’s law on homosexual acts and lifestyle and make it an acceptable lifestyle choice.”

Taken at face value it is almost as though Bishop Schneider is implying that the bishops at the summit were not trying to protect the homo network in the hierarchy, they are the homosexual network, “a mighty clerical clan” who furthermore is determined to make homosexual actions and lifestyles accepted in the life of the church.

So “homosexual network” vs. “mighty clerical clan” determined to make homosexuality acceptable. All right then. All clear now?

And now for the most important, at least for me. The post I had intended for today was another of my heartfelt pleas to heed the message of Fatima and obey Our Lady’s requests. For so many years now, I have been explaining to any and all who pass within my reach that :

Our Lady of the Rosary at Fatima’s requested actions have not been fulfilled, and time is running out.

The necessary Consecration of Russia by the Pope and Bishops of the Church cannot be done until they obtain the grace to do so.

Therefore, it is absolutely necessary that all faithful Catholics, that is laity and priests and any bishops who are able to, establish First Saturdays of Reparation and public Rosary campaigns to establish the rosary in churches, homes and public places in a spirit of reparation and begging for the hierarchy to repent and return to the faith through obeying the full message of Fatima.

The First Saturdays of Reparation are an urgent necessity. Once established in a few parishes and dioceses, graces will follow and that means conversions.

Until the First Saturdays and the true traditional rosary are firmly established, nothing else avails.

And so, it saddened me greatly to see Bishop Schneider urging as his solution to the crisis yet another Credo. Bishop Schneider, return to Fatima. Until you proclaim Our Lady’s message, you are merely shouting into the tempest and your words are lost in the diabolical blast.

Once more, with feeling:

The Church will only be cleansed and restored when the necessary reparation is made. Our Lady asked for the Church to establish the First Saturdays of reparation. She asked for the Rosary to be prayed daily. She preserved from harm many places where there was established reparation, consecration to her Immaculate Heart and of course the Rosary.

In time, it will be done, we have Our Lord’s word on this. But until we do the part assigned to us, and not do other things which are good in themselves but not what we are commanded to do, there will continue to be shock after shock as we descend ever deeper into the special realms of hell reserved for the most intransigent sinners. The material chastisement will catch people’s attention at last, but by then, most will be so hardened that they will only curse God the more and be damned.

And now, I must rest a while –

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

Pray the Rosary, souls depend on it!