Hail, King of the Jews!

 

Then the soldiers of the governor taking Jesus into the hall, gathered together unto Him the whole band; And stripping Him, they put a scarlet cloak about him. And platting a crown of thorns, they put it upon His head, and a reed in His right hand. And bowing the knee before Him, they mocked Him, saying: Hail, king of the Jews.  And spitting upon Him, they took the reed, and struck His head.  And bowing their knees, they adored Him.

Behold the Man, your King!

Even the pagan soldiers knew that a King must be invested with the symbols of his royalty, that is, draped with a royal mantle, crowned, and finally, given a scepter as a sign of his power and rule. And so the soldiers obliged this strange King, who had said “but now My kingdom is not from hence”. And so, what royal insignia might they find fitting?

The soldiers soon found a discarded scarlet rag of large enough size and after first ripping off His outer garment, they draped His now freshly bleeding shoulders in this dirty mockery of a robe. As we think on the vivid symbolism in this scene compare it to our Pontiff’s words and actions – what homage does he offer to the King of Kings? A royal robe?

Now, the Roman soldiers clearly understood the necessity of the Crowning, for their gods were always crowned, Apollo with laurel, Bacchus with grape vines, Jupiter with gold. And so a crown fit for this King must be found.

And the Jews too, understood that their high priest wore a tiara when he offered the sacrifice. And did not their bridegroom according to their custom, wear a diadem at his wedding?

And we who watch this scene, we also recall that in those days a conqueror was often crowned to celebrate his victory; how much more so then, this King who by His death and resurrection will conquer sin and death!

Continue reading “Hail, King of the Jews!”

Night in the Garden

 

“My Father, if it be possible, let this chalice pass from me. Nevertheless, not as I will, but as Thou wilt.” (Matt. 26, 39)

Today, we will look at Our Lord’s Prayer in the Garden of Olives on that sad and beautiful night which began His Passion and saving death for us. Our basis for this is Father Groenings’ classic, “The Passion of Jesus and Its Hidden Meaning”, from TAN Books. It is available in Kindle and paperback.

As He left the Upper Room, Jesus led His disciples in a Passover hymn, the only time the scriptures record that He sang. When they reached the Garden of Gethsemane, He cautioned the disciples to “Watch, lest ye enter into temptation”. Taking Peter, James and John, He went a bit further and told them, “My soul is sorrowful even unto death. Stay you here and watch.” Going forward, He fell on the ground and prayed, “My Father, if it be possible, let this chalice pass from me. Nevertheless, not as I will, but as Thou wilt.”

Twice, Jesus interrupted this prayer to return to His apostles, and after each disappointment, returned to this same prayer, “not as I will, but as Thou wilt.”  Luke then tells us, “And there appeared to Him an angel from heaven, strengthening Him. And being in an agony, He prayed the longer. And His sweat became as drops of blood, trickling down upon the ground.”

This passage of the Gospel is one of the richest troves of wisdom for meditation available to us, particularly for times of severest trial and at the hour of death. By working on this now, we prepare ourselves for these inevitable times to come. The first and most obvious thing we all notice is that Jesus is alone in His agony, His closest friends are sleeping, unaware of His great agony of spirit nor even noticing His precious blood being shed.

Think on this. Christ prayed while they slept, unaware of the danger. We too, arise at night and pray for our sleeping brethren, who close their eyes to the danger and sleep on, oblivious. But we who know, must arise and pray with Jesus, our Lord and God. Father Groenings tells us that, “in a family, a single member who knows how to pray well, is often the greatest blessing of the rest. But if those must pray who are among the sleeping, how much more those who are among the dead, i.e., among sinners.” Yes, exactly!

Finally, Christ prayed while His enemies were banding together to take Him prisoner and deliver Him to death on the Cross. In this instance, we are shown the wisdom of Christ, His lesson for us especially at this time. His enemies were uniting in one satanic focus, to destroy Him. His response was to pray! Thus, Our Lord Jesus Christ shows us by His eloquent example that prayer is the primary, the essential weapon when we are attacked or when the Church is attacked by the dark powers of this world. The attack came from within – Judas – and from without – the synagogue of satan. Just as today. Just as today. These things never change. And prayer is the weapon given to us by Our Savior Himself. Without prayer, our other actions cannot succeed.

When Peter attempted violence, striking at Malchus’ ear, Our Lord reproved him, commanding him to sheath his sword. Thus armed with prayer, Our Lord went forth to complete the task given Him by His Father. Father Groenings reminds us, “We also, in these troublous times, should use trustingly the weapon of prayer and confidently hope that the liberation of Holy Mother Church may be brought about by Him (God).” Note that the foregoing was written at the end of the 19th century. Even then, Father could speak of liberating the Church. This was because of the bitter war waged against the Papacy by the Masonic powers of that time, which were even then determined in their resolve to destroy the Church.

Another lesson we see in this prayer in the Garden is that Christ prayed earnestly that this suffering be taken from Him. Thus, we see that it is permissible to ask for the relief of temporal suffering. And then, we see also, that we always must accept God’s will for us, and trust in His providence. He who extends this chalice of suffering, offers us rich graces in unimaginable profusion, just for the asking – and the trusting!

For our prayers to be heard, they must be like to Christ’s, that is; they must be respectful. Christ “knelt down and fell upon His face”. Father Groenings tells us, “If ever any man could deem Himself dispensed from external marks of reverence it was certainly the God-Man … if the Savior did not dare to raise His countenance toward Heaven, what awe should not appear in the sinner?” …

“Is it not remarkable that there should be Christian men who are ashamed to bend the knee to God Almighty…? But those who, in the house of God, give scandal to others by silly and impertinent behavior can only be people of thoughtless brains or of depraved morals. They are proud spirits, slaves of human respect.”  [Father Groenings  must have had prescient knowledge of our current Pontiff, who refuses to kneel for the Consecration at the Holy Sacrifice, yet kneels for heretics to “bless” him, and places beach balls and soccer jerseys on the altar, denigrating the Blessed Sacrament.]

As we consider Our Lord in His agony, we also note that He expresses His tender love for God His Father and His willingness to accept His Father’s will. We see then that the ultimate test for us is to turn with loving obedience to our heavenly Father in our times of greatest affliction. For it is precisely in these times that we earn the greatest merit, and many graces come to us from this. If we are truly Mary’s children, we must follow her Divine Son in His perfect resignation to His Father’s will,

“Nevertheless, not as I will but as Thou wilt.”
The Effects of Christ’s Prayer in the Garden

The first effect of Our Lord’s Prayer was, “And there appeared to Him an Angel from Heaven strengthening Him.”  Think on this! The Second Person of the most Holy Trinity, King of Angels, Consoler of hearts, is here consoled by an Angel! We recall that after His severe fast of forty days, Our Lord was ministered to by Angels. Do you see the humility of Our Lord? To take from His creatures consolation? Now think of His apparitions to St. Margaret Mary Alacoque, begging our love in return for His love! How can we be so indifferent!

This most tender scene should move our hearts towards love of Our Lord and Savior and also instill in us trust in our allies, the Angels given to us to guide and guard, to sustain us in our struggles. What an exquisite example the most Holy Trinity provides us to remind us of God’s loving providence in all our needs.

And now we come to a most important lesson. Earlier, God demanded of Abraham the sacrifice of his son, Isaac. At the last moment, God spared Isaac. But here, in the Passion, the Father does not spare His beloved Son. The chalice does not pass from Him.

In the Last Joyful Mystery, Our Lord tells His Mother that He must be about His Father’s business. And now, in this, the First Sorrowful Mystery, we see precisely what is meant by His Father’s business. This chalice will not be removed. It will be consumed down to the last of its bitter dregs. The bitterness consisted of the realization that this precious sacrifice would be rejected, even despised by so many, to their own eternal damnation. Among those many damned souls would be so many shepherds. And today, their loss is the source of His continued sorrow in this, the Passion of His Church.

The Angel’s consolation renewed Our Lord’s determination and now, totally immersed in the will of His Father, He rouses His disciples, “Rise up, let us go”. By this example, Christ, our Head, leads us, His mystical body, as we too, rise up to meet the challenges of our day, the persecutions which await us all.

For although it appears that we are alone, among the sleeping and the dead, His Angels accompany us, and the Chalice of our bitter suffering, engraved with “Not my will but Thy will be done” comes to us from those loving, wounded hands.

Thank you for reading. I pray for you always!

This article originally published here in March, 2018.

 Sorrowful and Immaculate Heart of Mary, obtain for us by your loving intercession the grace and courage to persevere in the coming trials of faith.

 Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

 Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!

 St. Joseph, terror of demons, protect our priests!

 St. Michael the Archangel, defend us in battle!

~ by evensong  for love of the Sorrowful and Immaculate Heart of Mary and the most Sacred Heart of Jesus Christ, King

Vouchsafe that I may praise thee, O Sacred Virgin, give me strength against thine enemies.

 

Follow the Logic, Part II

 

Wherein we double down on our least popular of all our posts…

In our previous post, “Follow the Logic, if you can”, we were critical of Bishop Athanasius Schneider for his stance of proposing yet another ineffectual “solution” to this awful crisis of the faith. To the extent that respected Church leaders such as the good Bishop of Astana ignore the only real solution, we are being driven even further along the way of a horrific chastisement.

To date, no reader has agreed with my stance. It becomes clear that readers are content that our few “traditional” leaders simply mouth the same platitudes and continue to ignore the only real means we have been given to avert the ongoing auto-demolition of the faith.

I did receive one suggestion that if I am so displeased with Bishops Schneider’s solutions I should offer my own. This despite six years of doing just that. All right then, a final note:

The very first message of Our Lady at Fatima was for us faithful to be  “willing to offer yourselves to God and bear all the sufferings He wills to send you as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners?” … “Then you are going to have much to suffer, but the grace of God will be your comfort.”

This is a fundamental message to all Catholics, laity and priests of all hierarchies, even to the top. The continued defiance of this basic request is astounding in its effrontery to God.

The second visit brought the second request “(Jesus) wants to establish in the world devotion to my Immaculate Heart.” It was accompanied by the sweet motherly promise, “Don’t lose heart. I will never forsake you. My Immaculate Heart will be your refuge and the path that leads you to God.” and was followed by the vision of her offering  her Immaculate Heart. Lucia explained that the vision enlightened them to understand that “this was the Immaculate Heart of Mary outraged by the sins of humanity and seeking reparation.”

Since then, we have seen popes establish devotions which distract and detract from devotion to the Sacred Heart of Jesus and the Immaculate Heart of Mary, but not one instance of a Pope establishing the requested Five First Saturdays of Reparation. What Pope has instituted the simple decade prayer Our Lady asked for?

How many Bishops have banded together and petitioned the Pope for the institution of the First Saturdays of Reparation?

Why is that?

How many Bishops have gone personally to the churches of their dioceses and taught the people the importance of the reparatory message of Fatima? How many have preached the need for true contrition, for the prayers requested, that is, the Rosary, the decade prayer, the little sacrifice prayer, ‘O Jesus, it is for love of Thee, for the conversion of sinners and in reparation for the sins committed against the Immaculate Heart of Mary.’ 

If our Bishops would teach the faithful who are entrusted to them the truths of the faith, there would be a wonderful deluge of graces for them and for all the faithful. But as it is, Catholics today seem to have settled into a tepidity that is content with much less, perhaps because it demands next to nothing from them.

On the other hand, I am so unfortunate as to be the one to remind you all that we all must return to true devotion to the Immaculate Heart of Mary and must be “willing to offer yourselves to God and bear all the sufferings He wills to send you as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners?” … “Then you are going to have much to suffer, but the grace of God will be your comfort.”

There is much information in the four pages and 838 posts here. But there seems to be no further point in my continued reiteration of the same ignored message. I recall the scriptural injunction “for him who has ears to hear”. Do you remember the context for that quote? It was from St. Luke’s gospel, a quote from Our Lord Jesus Christ:

“So likewise every one of you that doth not renounce all that he possesseth, cannot be my disciple.
Salt is good. But if the salt shall lose its savour, wherewith shall it be seasoned?
It is neither profitable for the land nor for the dunghill, but shall be cast out. He that hath ears to hear, let him hear.”
(Luke 14, 33-35)

Follow the logic . . . if you can

 

This morning, I discarded the article scheduled for today. More on that later. Early this morning I read Diane Montagna’s interview with Bishop Athanasius Schneider regarding his recent meeting with Pope Francis. The link is here.

You may be interested in the portion where Montagna reads the controversial passage of the Pope’s Abu Dhabi agreement:

“The pluralism and the diversity of religions, color, sex, race and language are willed by God in His wisdom, through which He created human beings.”

Bishop Schneider responded that when he asked Pope Francis to clarify the pope agreed that

  • The diversity of religions is only the permissive will of God and
  • The diversity of sexes is NOT a matter of God’s permissive will. (Edit: it is His positive will.)
  • However, although the pope “acknowledged that, with this direct comparison, the sentence can be understood erroneously”, his recommendation was “you can say this, too, that the diversity of religions is the permissive will of God.”

Readers, you see yet another proof that Pope Francis intends to maintain his studied ambiguity, refusing Christ’s command to Peter to “confirm thy brethren”. (Luke 22, 32). But that is not news, for we expect nothing less from this marxist pope than the ongoing dialectical dance to destruction of the dogma of the faith.(Pardon the alliteration; we all cope as we can.)

The following portion had more interest for me. Concerning the Vatican’s recent “Summit”, Montagna asked Bishop Schneider what explains the repeated refusal to address the issue of homosexuality at the summit. She mentioned two possible causes: a desire to protect homosexual networks within the hierarchy and the fear of repercussions from the states if the bishops criticized homosexuality.

Bishop Schneider responded that, “The first argument does not have considerable weight in the context of the summit. There are homosexual groups, but in this summit it was not decisive, in my opinion.”

So, to Bishop Schneider the bishops’s refusal to address homosexuality was not due to the Bishops desire to protect homosexual networks. Well, what then? Bishops Schneider stated:

“There  are mighty clerical clans among bishops and cardinals who want to promote and change in the Church the divine moral law on the intrinsic evil of homosexual acts and of the homosexual lifestyle. They want to make homosexuality acceptable as a legitimate variant of sexual life. In my view, this is the deepest and perhaps the decisive reason why they were silent and failed to address this.”

Well, I confess I have some difficulty following the logic here. By their refusal to address homosexuality in the clergy, the bishops were not trying to protect homosexual networks in the hierarchy, the cause instead was that “there are mighty clerical clans among bishops and cardinals  who want to change the Church’s law on homosexual acts and lifestyle and make it an acceptable lifestyle choice.”

Taken at face value it is almost as though Bishop Schneider is implying that the bishops at the summit were not trying to protect the homo network in the hierarchy, they are the homosexual network, “a mighty clerical clan” who furthermore is determined to make homosexual actions and lifestyles accepted in the life of the church.

So “homosexual network” vs. “mighty clerical clan” determined to make homosexuality acceptable. All right then. All clear now?

And now for the most important, at least for me. The post I had intended for today was another of my heartfelt pleas to heed the message of Fatima and obey Our Lady’s requests. For so many years now, I have been explaining to any and all who pass within my reach that :

Our Lady of the Rosary at Fatima’s requested actions have not been fulfilled, and time is running out.

The necessary Consecration of Russia by the Pope and Bishops of the Church cannot be done until they obtain the grace to do so.

Therefore, it is absolutely necessary that all faithful Catholics, that is laity and priests and any bishops who are able to, establish First Saturdays of Reparation and public Rosary campaigns to establish the rosary in churches, homes and public places in a spirit of reparation and begging for the hierarchy to repent and return to the faith through obeying the full message of Fatima.

The First Saturdays of Reparation are an urgent necessity. Once established in a few parishes and dioceses, graces will follow and that means conversions.

Until the First Saturdays and the true traditional rosary are firmly established, nothing else avails.

And so, it saddened me greatly to see Bishop Schneider urging as his solution to the crisis yet another Credo. Bishop Schneider, return to Fatima. Until you proclaim Our Lady’s message, you are merely shouting into the tempest and your words are lost in the diabolical blast.

Once more, with feeling:

The Church will only be cleansed and restored when the necessary reparation is made. Our Lady asked for the Church to establish the First Saturdays of reparation. She asked for the Rosary to be prayed daily. She preserved from harm many places where there was established reparation, consecration to her Immaculate Heart and of course the Rosary.

In time, it will be done, we have Our Lord’s word on this. But until we do the part assigned to us, and not do other things which are good in themselves but not what we are commanded to do, there will continue to be shock after shock as we descend ever deeper into the special realms of hell reserved for the most intransigent sinners. The material chastisement will catch people’s attention at last, but by then, most will be so hardened that they will only curse God the more and be damned.

And now, I must rest a while –

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

Pray the Rosary, souls depend on it!

Quinquagesima, 2019

“The Cross is suffering viewed in the supernatural light of faith as an instrument of salvation and sanctification, and therefore, as an instrument of love.”

This year we have again the opportunity to suffer with Our Lord Jesus Christ and Our Lady of Sorrows as we all endure this increasingly poignant Passion of the Church. We offer again our post from years gone by with our prayers for a holy and fruitful Lent for you all.

Today, Quinquagesima Sunday, we prepare for the start of Lent on Ash Wednesday, March 6. As always, we look to the Sorrowful and Immaculate Heart of Mary, our true Mother to inspire us and guide us this holy season of repentance.

The Passion of the Church

Although Our Lord’s own chosen Apostles fled His Passion, no one could keep the Woman away. Unlike the sentimental pictures which sometimes show Mary fainting at the foot of the Cross, Mary stood there, intent on sharing every excruciating detail of the ignominy her beloved Son suffered. Just as she had freely chosen to become His Mother, she chose to behold Him tortured from head to foot and torn from her by the cruelest of deaths. She not only accepted this, she offered this; this sharing in His Passion, sharing even in His death, uniting Their hearts forever for the glory of the Most Holy Trinity and in loving reparation for the sins of men, for our sins, for my sins.

Mary’s heart, like Christ’s whole crushed and bruised being , was transformed with anguish by the sins of mankind … Mary became the Queen of martyrs because, after Jesus, she has endured the greatest martyrdom of heart … her sufferings are fruitful for us in a way that we can scarcely suspect…(from Father Garrigou-Lagrange, “Mary, the Model of Reparation”).

Father Gabriel of St. Mary Magdalen tells us,

“The sacrifice of Jesus became Mary’s sacrifice not only because Mary offered it together with Jesus, and in Him, offered her own Son, but also because by this offering she completed the most profound holocaust of herself, since Jesus was the center of her affections and of her whole life. God, Who had given her this Divine Son, asked on Calvary for a return of His gift, and Mary offered Jesus to the Father with all the love of her Immaculate Heart in complete adherence to the divine will.”  …

“Let us contemplate Mary’s sorrows, sympathise with her and ask her for the invaluable grace of sharing with her in the Passion of Jesus. Let us remember that this participation is not meant to be merely sentimental — even though this sentiment is good and holy — but it must lead us to real compassion, that is, to suffering with Jesus and Mary. The sufferings God sends us have no other purpose.

“The sight of Mary at the foot of the Cross makes the lesson of the Cross less hard and less bitter; her maternal example encourages us to suffer (with her) and makes the road to Calvary easier. Let us go then with Mary, to join Jesus on Golgotha; let us go with her to meet our own cross, and sustained by her, let us embrace it willingly, uniting it with her Son’s Cross.” (Divine Intimacy)

From Blessed Elizabeth of the Trinity:

“You are there, O Mary, at the foot of the Cross, standing in strength and courage; and my Master says to me, ‘Ecce mater tua’. Behold your Mother. He gives you to me for my Mother! And now that He has returned to His Father, and has put me in His place on the Cross so that I may fill up in my flesh for His Body, which is the Church, you are still there, O Mary, to teach me to suffer as He did, to let me hear the last song of His soul which no one but you, O Mother, could overhear.”

It is only when we take His place, accepting the Cross, that we can share the thoughts of her sorrowful heart, and it is from the Cross that we can see heaven. 

 

The Tears of Our Sorrowful Mother

Hail, countless and bitter tears from thy eyes, O Mary, tears of compassion for thy Son, our Savior crucified! May all thy children revere them, all sinners flee to them for refuge, for they spring from thy Sorrowful Heart.

O Mother of Sorrows! Merciful Mother! Even as His Precious Blood flowed, so did thy tears, made bitter by the indifference of thy children who spurn thy Son and Savior’s precious gift.

O burning tears, beautiful, loving tears, which move the angels to pity and touch the heart of the Eternal Father! Soften my hard heart and move it to true sorrow for my sins which cause thy tears!

Holy Tears, wash me! Bitter tears, purify me! Gentle tears, soften my heart! Burning tears inflame my heart! Merciful tears, rich in grace, heal and strengthen me with grace!

O most gentle, sorrowful Mother, sharing thy Son’s passion, mingling thy tears with His precious blood, I beseech thee, grant me the grace of tears and heartfelt contrition for my sins. Grant that I may shed repentant tears over my sins which cause Him such cruel suffering.

O most merciful Virgin, offer thy bitter tears to the Eternal Father in reparation for my tepidity and hardness of heart. Through their merit, obtain mercy for me and pardon for all my sins.

Grant, O dearest Mother, at the hour of death, just one of thy precious tears to cleanse my soul of sin. Amen.

And now, at this time, in this place, we stand with our Sorrowful Mother at the crucifixion of the Mystical Body of Christ. We are not here to faint away, overcome with despair! We will be strong as our Mother is strong. Although on our own we lack that strength, in her we find the grace and virtues we need.

Perhaps you would like:

The Message of Fatima for the Post-Synodal Church

Mary’s Promise, 2017

Pray the Rosary – Many souls depend upon it!

   Sorrowful and Immaculate Heart of Mary, obtain for us by your loving intercession the grace and courage to persevere in the coming trials of faith.
 Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
 Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
 St. Joseph, terror of demons, protect our priests!
 St. Michael the Archangel, defend us in battle!

For more on the Sorrowful Heart of Mary, including the Seven Sorrows Devotion, see our earlier post,  Our Lady of Sorrows, 2014.

~ by evensong for love of the Sorrowful and Immaculate Heart of Mary
Vouchsafe that I may praise thee, O Sacred Virgin, give me strength against thine enemies!

© All Content Copyright 2013-2019 ReturntoFatima.org. All Rights Reserved.

 

 

The Vanishing Possibility of Repentance

 

“…She saith in her heart: ‘I sit a queen, no widow am I; and sorrow I shall not see’.”
(Apocalypse 18, 7)

 

There are two things we can be fairly certain of amidst all this confusion:

  1. The first is strictly secular: Most of the world’s governments are ready to move against the Catholic Church in a massive effort to confiscate her remaining resources. They have been preparing for this for decades, simply awaiting the time when the rot becomes so manifest that the outrage will favor their goals. The first steps will be in opening up the statutes of limitations, enabling more lawsuits and resulting in more Church bankruptcies; then will come removal of tax exemptions and more punitive measures as the Church falls rapidly from favor. But in surprisingly short time, the Church will be attacked by the international powers due to its global nature. The very global powers these foolish effeminates have been courting will turn on them.
  2. The second involves the ongoing spiritual chastisement and it will result in the fulfillment of the prophecy which is mentioned by several modernist popes, for example Paul VI, “Yes, the smoke of Satan is in the sanctuary. Due to the presence of Satan, Catholics are destined to become an infinitesimally small part of humanity.” (“Malachi Martin on the Apostasy of the Faith”) The detestable persons now in possession of the Vatican are set on “self-destruct” and will not be dissuaded from their goal. The very possibility of their repentance is dwindling with each day.

 

Institutionalized Iniquity

For today, we address the second point. The inability of the Pope and his followers to repent is a cornerstone of the auto-demolition of the institutional church. In the recent Vatican Priest Sex Abuse Summit we have seen a perfect example of the pervasiveness of the homosexual mindset among the ruling prelates. Some background helps us grasp the significance of institutionalized iniquity:

Continue reading “The Vanishing Possibility of Repentance”

Lavender Loyalty

These days, a kind of Lavender Loyalty pervades the occupied Church and all is distorted in its sickly glow. In this confusion, Sandro Magister’s latest (here), brings some clarity to the true agenda for this so-called “Summit On Abuse”:

“Up until one month ago the twofold purpose of the summit that from February 21 to 24 will gather around the pope the leaders of the Catholic hierarchy worldwide was still “the protection of minors and of vulnerable adults,” as also written in the “letter to the people of God” released by Francis on August 20.

But then the “vulnerable adults” disappeared from the summit’s official agenda. And with them disappeared the question of the homosexual abuse of the young and very young, in spite of the fact that statistically they make up most of the victims of clerical abuse.

The fact is that not only the question of homosexuality among the clergy, but even the very word “homosexuality” has been banned from the otherwise abundant pile of information on the summit offered to the media of the whole world:

> Meeting: The Protection of Minors in the Church. Vatican, February 21-24, 2019

The removal of the question of homosexuality from the agenda of the summit is clearly the fruit of a decision by Pope Francis, who has never made a mystery of being absolutely convinced that this is not so much a matter of the abuse of sex but of power, not by individuals but a caste, the clerical caste.”

The Pope’s crude attempt to cover up the extensive homosexual corruption by pointing attention to “clericalism” is humiliating to see. What a mockery! Who today is able to see the King of Kings behind this poor beaten image of the Church, … deprived of protection, …  weakened, baffled, and prostrate, lying bleeding at the feet of the powers of this world.” (Link)

While Pope Francis finally dealt with McCarrick (sort of) he gave ample support to his Lavender Lobby by promoting Kevin Farrell who despite living with McCarrick for six years has steadfastly asserted his utter cluelessness. This pope really does believe that we are all fools!

The farce of Gustavo Zanchetta is another case in which Bergoglio showed his disdain for the priesthood, for the faithful and for Our Lord Jesus Christ, Whose Vicar he purports to be. Even John Allen, has noticed the risks involved in Pope Bergoglio’s indulgent treatment of Zanchetta . (link)

“The case of Bishop Gustavo Zanchetta threatens to become a rare double “own goal” for the pontiff, creating self-inflicted wounds on two critically important reform fronts: the abuse crisis, and the Vatican’s pledge of greater financial transparency and accountability. The Zanchetta saga began in July 2013, when Francis nominated him the bishop of Orán in the northern part of Argentina. Three years later, Zanchetta left the diocese…”

Zanchetta, according to credible reports then used his new found episcopal power to take and send obscene “selfies”, and to sexually abuse seminarians, some of whom were minors as well as to cause financial difficulties for his diocese. When confronted, Zanchetta hastily vacated the premises in a most unusual manner.  Soon, Zanchetta, who is deemed “a spiritual child of the Holy Father” , resurfaced under the direct protection of this same “Holy Father”.  And now, this paragon of homosexual “fraternity” and fiscal responsibility stands before the world as yet another Bergoglian prelate appointed to a prominent position managing Vatican finances. Thus he joins another papal intimate, Msgr. Ricca. And by the way, Zanchetta also resides now in the papal domicile with Ricca and Bergoglio. A pleasant picture of domestic tranquility they make! This new Lavender family model is a veritable icon for the Bergoglio Reformation which aspires to eclipse the Holy Catholic Church.

Years ago, we offered the following comments on the agenda of Pope Jorge Bergoglio and those who placed him in power and control him:

We must return once again to the Message of Our Lady of the Rosary at Fatima.

The prophecy that “The apostasy will begin at the top” is closely connected with the flood of impurity among consecrated souls foretold by Sister Lucia. They are both part of the chastisement visited on the Church as a result of the hierarchy’s lack of obedience to Our Lady of Fatima’s request. Throughout all ages in times of crisis, God has repeatedly called His chosen ones to repentance and prayer. Look around at the world in shambles  – and the wretched “reform” led by Pope Francis and consider if it would not be better to devote more time to prayer, more effort to penance, especially the secret penance of simply choosing to serve Jesus and not ourselves each day!

it is not too late to heed the wisdom of Sister Lucia:

“Father, the devil is in the mood for engaging in a decisive battle against the Blessed Virgin. And the devil knows what it is that most offends God and which in a short space of time will gain for him the greatest number of souls. Thus, the devil does everything to overcome souls consecrated to God, because in this way, the devil will succeed in leaving souls of the faithful abandoned by their leaders, thereby the more easily will he seize them.

“That which afflicts the Immaculate Heart of Mary and the Heart of Jesus is the fall of religious and priestly souls. The devil knows that religious and priests who fall away from their beautiful vocation drag innumerable souls to Hell … The devil wishes to take possession of consecrated souls. He tries to corrupt them in order to lull to sleep the souls of laypeople and thereby lead them to final impenitence.” (Sister Lucia of Fatima to Father Agustin Fuentes, December, 1957)

How does the devil seduce consecrated souls? In many, many cases, he does this by the perverted lusts of sodomy. At this point, the administrative structure of the Church has been so overrun by this foul vice that there are few indeed who have not become at a minimum, complicit in some way to this vast network of filth.

Far from being a chaste, “Alter Christus”, a priest who is actively engaged in the homosexual lifestyle is living in a state of hardened mortal sin. His soul, totally dead to the sanctifying grace necessary for union with Christ is withered and although he may pose as an “alter Christus”, he is in fact, a diabolical deceiver, in no way able to effectively guide souls who entrust their salvation to him.

It is indeed difficult for us to understand the long-standing tolerance for sodomy among priests, Bishops and Cardinals. The true rot at the very heart of the Church’s administrative structure is the toleration of this vice. Whether it is called the Lavender Fraternity/Lobby or St. Gallen Mafia or simply as “the Superforce” (Fr. Malachi Martin’s name for it), it is so deeply ingrained within the administrative structures of the Church that there is nothing short of the power of Almighty God which can dislodge it.

In the same interview we quoted above, Sister Lucia had stated that the Blessed Virgin Mary was very sorrowful because no one had heeded her message. She also stressed that at that particular time, that is, in 1957, “the punishment from heaven is imminent.”Well, that was back in 1957, wasn’t it? So,  62 years ago Sister Lucia stated that “the punishment from heaven is imminent”. It is now undeniably clear where this pope’s loyalty lies. This pope embodies within himself, in one foul package, the entire spiritual chastisement. His goal, he believes is near; it is the irrevocable eclipse of the true Church with the church of his own image and making. How long can this go on?

We cannot remove sin and error with yet more stubborn sin and error. We cannot remove sacrilege, outrage and indifference to Jesus Christ by our own attachment to worldliness. Our Church will be restored but it will only come through the perfect purity of the Immaculate Heart of Mary, who is, by the grace of Our Savior, our loving Mother. From His Cross, He gives us the Model for our Salvation, His obedient Sacred Heart and her Sorrowful, Immaculate Heart. They are our sacred shelter in this coming storm. Stubborn indifference to this providence will yield eternal suffering. Who will hear this?

Our Lady of Victory has assures us that, “In the end, my Immaculate Heart will triumph.” And so this tremendous spiritual battle between satan and the Most Holy Virgin has begun.

“She cometh forth as the morning rising, fair as the moon, bright as the sun, terrible as an army set in array. Vouchsafe that I may praise thee, O Sacred Virgin. Give me strength against thine enemies. Amen.”
(Prime, Little Office of the Blessed Virgin Mary)

 

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!

Blasphemy 2019

As it becomes ever more obvious that the sexual abuse crisis in the Church is predominately a crisis of homosexual predators among the clergy, we are seeing more and more homosexual commenters slander the Church. The liberal clique of modernist “experts” in academe and the media have been doing this snide sort of sniping at the faith for years now, accusing Catholic saints – who cannot defend themselves – and even casting aspersions on Our Lord Jesus Christ.

It is not really surprising that someone obsessed with unnatural lust would attribute that same disgusting sin to others, but to accuse Our Lord and Saint John the Beloved of such a perversion would seem to be grounds for excommunication. But of course, these days it would only get Andrew Sullivan an honored place in the pantheon of this pope, right between Emma Bonino and that smarmy James Martin.

The agenda in these attacks is to gain acceptance among rank and file Catholics for an impure clergy, freed from the “outdated” vows of celibacy into an “enlightened” acceptance that, as Pope Francis reminds us, “God made you this way”. The barrage of propaganda pushing this agenda has only just begun and it is a non-stop attack against Our Lord and His Church.

My concern in all this is that the filth spewed by Sullivan and his ilk, sly innuendos against Our Lord and His Holy Church, will, if repeated enough, have some “sticking power”. That has happened so often lately. We are all battle-weary and the attacks seem unrelenting. That is why I thought to repost the following on blasphemy against Our Lord. You and I were not there when the people mocked Our Lord as He struggled with His Cross. We could not defend Him then, but now, we have this opportunity to stand with Him and adore Him and make reparation. We cannot stop the lying traitors who are determined to slur Our Lord and His saints, but we can share His pain and offer our own pain as reparation for these insults.

I wrote the following a year or so ago, but hope that it will stir us to make reparation for blasphemy against Our Lord Jesus Christ.

Blasphemy is an essential component of satan’s plan to destroy the Kingdom of Christ on earth.  This has long been a staple of the so-called entertainment industry; to slip at least one incident of blasphemy against the Lord, most especially in the form of “Jesus!” said sneeringly or vehemently and almost always by a protagonist. By this, Hollywood presents blasphemy of Our Savior’s name as a model to be emulated. I consider this knee-jerk blasphemy as Hollywood’s tribute to their true master.

A growing trend is to discuss the priest sex abuse crisis and slip into the discussion little tidbits of gossip, confiding slyly that this or that respected saint was in a same-sex love, whether it be chaste or not. Not even Our Lord is exempt from this nasty innuendo and both Mary Magdalen and Saint John the Evangelist have been used to sow doubt.

To counter this institutionalized blasphemy, we offer St. Jean Marie Vianney’s Sermon on Blasphemy:

Saint Jean Vianney recalls us to the early days of the Church when Saints Peter and John went up to the Temple to pray and met a beggar who had been lame from birth, begging at the Temple door. Saint Peter said, “Silver and gold I have none; but what I have, I give thee: In the name of Jesus Christ of Nazareth, arise and walk.” (Acts 3,6)

“And Annas the high priest, and Caiphas, and John, and Alexander, and as many as were of the kindred of the high priest. [7] And setting them in the midst, they asked: By what power, or by what name, have you done this? [8] Then Peter, filled with the Holy Ghost, said to them: Ye princes of the people, and ancients, hear: [9] If we this day are examined concerning the good deed done to the infirm man, by what means he hath been made whole: [10] Be it known to you all, and to all the people of Israel, that by the name of our Lord Jesus Christ of Nazareth, whom you crucified, whom God hath raised from the dead, even by him this man standeth here before you whole.

[11] This is the stone which was rejected by you the builders, which is become the head of the corner. [12] Neither is there salvation in any other. For there is no other name under heaven given to men, whereby we must be saved. [13] Now seeing the constancy of Peter and of John, understanding that they were illiterate and ignorant men, they wondered; and they knew them that they had been with Jesus. [14] Seeing the man also who had been healed standing with them, they could say nothing against it. (Acts 4, 6-14)

But there is a Name which is above all other names, a Name which we must always pronounce with the greatest reverence, with the most blissful happiness and the tenderest love, and that is the Name of Jesus.

Holy Scripture tells us of this Name:

“Who humbled Himself, becoming obedient unto death, even the death of the Cross. Wherefore God also hath exalted Him, and hath given Him a name which is above every name.” (Philippians, 2, 8-9)

The Angel of God told Joseph: “Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her is of the Holy Ghost. And she shall bring forth a Son, and thou shalt call His name Jesus, for He shall save His people from their sins” (Matt. 1. 20-21).

On the Feast of the Circumcision of Our Lord: “And after eight days were accomplished that the Child should be circumcised His name was called Jesus, which was called by the angel before He was conceived in the womb” (Luke ii. 21).

This most holy Name was from all eternity hidden with the mystery of the Incarnation in the bosom, in the heart, of the Father, and descended at the same time with the fulfillment of this mystery from Heaven, so that we men might express in a worthy manner our respect and our gratitude for what the Son of God, in His human nature, out of His incomprehensible love for us, had done and suffered for our salvation.

The name of Jesus was placed over the head of the crucified Saviour on Golgotha; Jesus Nazarenus, Rex Judæorum (Jesus of Nazareth, King of the Jews), but now it shines over heaven and earth, to the glory of God the Son.

The wonderful power of the Name of Jesus.

In the first place, it is the Saviour Himself who assures us of the wonderful power of His divine Name, for He says of those who believe in Him: “They shall cast out devils in My Name, they shall speak new tongues, they shall pick up snakes, and if they drink anything poisonous, it shall not harm them. They shall lay their hands upon the sick and heal them.”

“Verily, verily, I say unto you,” He says to His Disciples, “if you ask the Father anything in My Name, He will grant your request. Hitherto you have not asked for anything in My Name, but pray, so that you may receive, that your joy may be perfect.”

Saint Jean Vianney also reminds us of Saint Paul’s words to the unfortunate young woman at Philippi who was possessed of a divining spirit, “I command thee, in the Name of Jesus Christ, depart out of her!” (Acts 16, 18)

The Curé adds that Saint John the Beloved Apostle was once ordered to drink poison which he obediently did after first uttering the Name of Jesus over it to bless it. He was thus saved from death. The more devoutly we reverence and call upon the Name of Jesus, the more will our Saviour show a tender and perceptible love toward us. “My Jesus,” says St. Augustine, “as soon as I begin to utter Thy Name, I perceive an unearthly sweetness in my mouth, and an amazing change of heart.” “The Name of Jesus,” says St. Bernard, “is as honey in the mouth, a sweet sound in the ears, and a joy to the heart.” How sweet and consoling is the Name of Jesus, in all the pains and sufferings of this changeable life, but it is sweetest of all at the hour of death.

With the Name of Jesus on their lips, the Saints of God breathed forth their souls. Jesus was their last prayer, their last sigh. “Lord Jesus, receive my soul!” This is how St. Stephen prayed when they were stoning him to death, and so he died in the Lord. “Jesus, my love!” sighed the holy martyr Ignatius, Bishop of Antioch, as they led him to his death, to be torn asunder by the wild beasts.

Vianney, St. Jean Marie. Sermons of the Curé of Ars: Sermons for all the Sundays and Feast Days of the Year (Kindle Locations 1787-1790). KIC. Kindle Edition.

Readers, we think on these holy images from true saints and do not give a moment’s notice to the “professional” catholic talking heads who are so willing to spit on Jesus for a price. But Our Lord’s name can never be sullied by the traitorous false catholics who spit on Him and His beloved saints. Their vileness only redounds to their own destruction. This is the Passion of the Church and we know to whom has been given the victory!

Grant us, most merciful Jesus that Thy most holy Name may ever be to us through all our life and especially at the hour of death, our consolation and our hope and in Heaven our eternal joy and blessedness. Amen

Please, Pray the Rosary and confound satan and those who serve him!

 

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

† .  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
† .  Immaculate Heart of Mary, pray for us now and at the hour of our death.
† .  St. Joseph, protect us, protect our families, protect our priests.
† .  St. Michael the Archangel, defend us in battle.

Please spread the devotion of the First Saturdays of Reparation!

Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

First Blood 2019

 

“Contemplating Him, we shall learn that deeds are better than words, that the greater the sacrifices they require, the greater the proof they give of real love. Furthermore, every undertaking must receive its baptism of blood in order to be fruitful.” (Divine Intimacy)

He has not yet spoken; the world does not yet know Him; but He is already shedding His blood for the salvation of mankind.
He has not yet spoken; the world does not yet know Him; but He is already shedding His blood for the salvation of mankind.

 

Today, the Octave of Christmas is the day we commemorate the first shedding of the precious blood of our Saviour, at His Circumcision.  It is fitting that we start off  the year with this commemoration of the first sacrifice of the Precious Blood of our Lord Jesus Christ, which is His vivid lesson in humility and obedience, always necessary virtues.

From Father Gabriel of St. Mary Magdalen, O.C.D. we read:

The Magnificat antiphon of First Vespers of the Feast sums up perfectly the spirit of this day, ‘For His great love, wherewith He loved us, He sent His own Son in the likeness of sinful flesh.’ This liturgical solemnity unites to the consideration of God’s immense charity, which illumines and dominates all the feasts of the Christmas cycle, this vision of the Incarnate Son of God in the likeness of sinful man. In order to transform us from sinners into children of God, the only Son of the Father willed to be clothed in human nature, thereby putting on our sinful flesh and submitting to all its most humiliating consequences. The law of circumcision could in no way affect Jesus, the Son of God, the Most Holy One; but Jesus willed to submit to it as the least of the sons of Abraham, for as St. Paul says, ‘It behooved Him in all things to be made like unto His brethren … that He might be a propitiation for the sins of the people’ (Heb. 2, 17). The rite … caused the first drops of the Precious Blood to be shed from the immaculate flesh of Jesus. Thus, eight days after His birth, He is beginning His redemptive mission. He has not yet spoken; the world does not yet know Him; but He is already shedding His blood for the salvation of mankind.

Contemplating Him, we shall learn that deeds are better than words, that the greater the sacrifices they require, the greater the proof they give of real love. Furthermore, every undertaking must receive its baptism of blood in order to be fruitful. “

Father reminds us that this first shedding of the Blood of Our Savior marks the beginning of the civil year, consecrating it , making it truly the “year of Our Lord”, since time itself belongs to God. Our life too, belongs to God; it has been redeemed and sanctified by the Blood of Christ.

Quoting St. Ambrose, Father Gabriel points out that circumcision represents purification from sins and that we too, can “become new creatures, purified in the Blood of Christ, vivified and nourished by His grace, so that it may no longer be we who live, but Christ Who lives in us. A new year! A new life! The new year which begins today will acquire value only if lived in this light.” Continue reading “First Blood 2019”

If today you hear His voice . . .

“If today you hear His voice, harden not your hearts.” (Psalm 94, v8), (Heb. 3,15)

Wherein we reiterate that the requests of the Sacred Heart of Jesus and the Immaculate Heart of Mary still remain to be fulfilled. Indeed, they are more pressing now than ever.

The devotions to the Sacred Heart of Jesus, to Christ the King, and to the Immaculate Heart of Mary are inseparable, They are in no way disparate, nor are they contradictory. And these are inseparable as well from the Mass and most especially, the Holy Eucharist.  Furthermore, the requests, demands really, of the most Sacred Heart of Jesus, as relayed by St. Margaret Mary Alacoque in 1689, still stand today, more than three centuries after they were made known. Once God has uttered a request, it does not cease to be simply because centuries pass while Catholics turn an indifferent ear to them.

What I had hoped to accomplish in earlier posts was to demonstrate the reason why Christ Our Lord made His request of the King of France. It was because of the importance of the French Monarchy, as a worldly force established by the will of God for the glory and protection of Christ’s Church. I refer readers to the writings of Solange Hertz as previously cited.

St. Pius X tells us in Vehementer, “The Creator of mankind is also the Founder of human societies, and He preserves them just as He maintains individuals in existence.”  God sent Joan of Arc to make this clear. Her mission was precisely to establish the fact that France was a nation constituted by God under a king who was Jesus Christ’s designated lieutenant. Thus, we see that God first sent St. Joan to aid France, then sent St. Margaret Mary with a message from His Sacred Heart. The engineer of destruction for the latter message was the deceitful Jesuit superior who refused to comply. I will not expand on this now, but it is documented by Hertz in Utopia Nowhere.

At the risk of oversimplifying, I will just state that if Pope Pius XI had only obeyed the commands of the Immaculate Mother of God at Fatima, instead of separating that requested devotion from devotion to the Sacred Heart and Christ the King, he would have been able to fulfill both the demands of the Immaculate Heart and the demands of her Son. Instead of the ever-expanding reign of the evils of satanic marxism, we could have had the glorious reign of Christ the King, through the Immaculata, as Our Lord Himself had so desired.

And what are we to think of France?  The Kingdom of France, established by King Clovis was consecrated by him to  Christ’s Kingship forever by constitutional law. The document’s preamble begins with, “The illustrious Nation of the Franks, having God for Founder,” and closes by praying that, “the Lord Jesus Christ direct those who govern in the way of piety.”  When France’s king failed to submit to the request of its true ruler, Christ the King, it fell to apostasy. Of this, Pope St. Pius X prophesied: “she who had made an alliance with God,” would one day repent and “bear My Name before all peoples and all the kings of the earth.” God’s gifts being without repentance, we may believe that the return to natural law will begin with the conversion of regicide France. (Solange Hertz, “Utopia Nowhere“, loc 1101-1105)

Hertz believed strongly that France would return to the faith:

She will begin by restoring the kingdom of France, and by God’s grace, the rest of the nations will rise and follow France back to their Lord and ruler Jesus Christ. In a discourse to the French cardinals in 1911, St. Pius X predicted: “The nation which made an alliance with God at the baptismal fonts of Reims will repent and return to her first vocation.” (op cit, loc 1667-1669)

At this point, I must emphasise these facts: God’s requests still stand: France must be consecrated to the Sacred Heart of Jesus and Russia must be consecrated to the Immaculate Heart of Mary.  These two are inseparable, Divine requests and until they are obeyed, suffering will continue to gather in violent intensity throughout the world. Our Lord has assured us, through St. Margaret Mary that He will reign despite all opposition and in the same manner, Our Lady and Our Lord have both asserted to Sister Lucia that in the end, her Immaculate Heart will triumph.

That said, how will this happen?  Since devotion to the Sacred Heart of Jesus is Eucharistic, let us see what the Apocalypse tells us of the victory of the Eucharistic Lamb – that is, the Sacred Heart of Jesus.

The judgments executed by the Eucharistic Lamb upon Satan shall involve the whole world not to destroy but to chasten it and wrest it from the hands of Satan liberating the human race from his sordid servitude.

From an earlier post,The Eucharistic Vision of Our Lady of Knock:  The Holy Eucharist makes every church a temple and every tabernacle a throne of God. Thus, the vision of Knock points us to Apocalypse, Chapter 5, v. 5, which in turn points us to Isaias 11, 1-5, all of which emphasize the importance of the Holy Sacrifice of the Mass and the Eucharistic Reign of Jesus, symbolized for us by devotion to the Sacred Heart of Jesus, Prisoner of Love in the Eucharist.

From Father Herman Bernard Kramer:

“The temple of Christ is every Catholic Church, where He dwells in the Eucharistic Mystery. The Sacrifice of the Mass is the sacred mystery, in which Christ is “as if sacrificed”, is truly and mystically slain or immolated. The sacrifice is inseparably united with the bloody sacrifice of the Cross, because it represents and renews it. Through the Sacrifice of the Mass, Christ becomes present, establishes His throne in the Church and extends the effects of His death on the Cross and carries the purposes of God to completion. To outward appearance He is dead in the Eucharist, so there He rests “as if immolated”. But the Holy Eucharist is the throne of God through the inseparable union of Christ with the Father and the Holy Spirit.  …

Fr. Kramer tells us, “The Real Presence of Christ has been …  the standard for the armies of Christ. His soldiers, the martyrs, confessors and virgins have ever fought and bled for the altar and the cross.” And we know that Christ the King demands that the standards of the French King bear the image of the Sacred Heart of Jesus. Thus we understand that Christ intends to reign through Eucharistic devotion, through the true sacrifice of the Mass.

Thus, to be as clear as possible, this battle is over the Holy Sacrifice of the Mass. It is over the Real Presence of Our Lord Jesus Christ in the Most Holy Eucharist.  The revelations of the Sacred Heart of Jesus and the Immaculate Heart of Mary concern the most Holy Eucharist. And do take note of the fact that the message of Fatima was introduced by St. Michael in a very triumphant tableau of – what? What was St. Michael telling us? He was stating the grounds of the battle: the Mass, the Eucharist and urging the weapons for the laity: Make of everything a sacrifice! Pray and sacrifice!

The silent tableau of Knock took place in inclement weather just outside the Church, thus pointing to the institutional Church forcing the Holy Sacrifice of the Mass outside. The apparition of Knock displayed on a desolate night thus foretold a period in which the conciliar Church would attempt to stifle the true Sacrifice of the Mass and replace it with a protestantised fellowship service, to serve ecumenism and the prince of this world. This is the agenda of the present occupant as we shall see before the year ends.

At Knock, the Little Lamb on the altar stood with two powerful representatives of the priesthood, St. Joseph, chaste guardian of the Holy Family and Patron of the Church, and St. John the Beloved, to whom Christ entrusted His Mother and to whom the Holy Spirit revealed the mysteries of the Apocalypse. St. John pointed to the Scriptures, begging the question, “To which scriptures?” The vision itself answers:  The Lamb on the altar indicates Apocalypse 5. The two patrons of the priesthood, St. Joseph and St. John, indicate the importance of priests in these times. Our Lady of Knock, in this vision, never took her eyes from heaven, never wavered in her intercession for the Church.

Considered in the context of the other Marian apparitions, Knock is a warning against the silencing of the Holy Sacrifice of the Mass, the sacrilege of the Holy Eucharist, the corruption of the faith. Our Lady’s appearances at La Salette and Knock were followed by the revelation of Fatima. The Angel of Fatima, Michael, the great Archangel warrior who battles Satan gave us a warning about the abuses of the sacrifice of the Mass and desecration of the Eucharist. And now, 100 years later, the onslaught of sacrileges, outrages, and indifference  continues.

It is urgent that Catholics understand that Satan is at war with the Little Lamb, our Eucharistic Lord. Unfortunately, most Catholics are indifferent to this battle. But it is real. Satan knows that the Eucharist is Emmanuel, God with us. Although so many Catholics have forgotten this truth, or are indifferent, the devil knows that Christ the King reigns through the Eucharist. And that is why he is striving with all his immense power to extirpate the true Holy Sacrifice of the Mass, to eliminate the Real Presence of Our Lord Jesus Christ on our altars. By their perversion of mercy, in giving the the Body of Christ to unrepentant sinners, modernists debase Our Lord’s sacrament of love and attempt to drive Jesus from His own Church.

La Salette, Knock, Fatima, and Akita, all warn us of this time. This is a spiritual battle of never before seen proportions. Although we know Who will win it, we cannot afford to lose any time, for with knowledge comes responsibility. We must live our Consecrations, moment by tedious moment. Just because our lives are ordinary does not mean that they are not very, very precious to Jesus.

From Our Lord’s words to Sister Josefa Menendez:

“I so much want souls to understand this! It is not the action itself which is of value; it is the intention with which it is done. … I have many hidden souls who in their humble labors are very useful workers in My vineyard, … My love goes so far that My souls can draw great treasure out of mere nothing. When as soon as they wake they unite themselves to Me and offer their whole day with a burning desire that My Heart may use it for the profit of souls … when with love they perform their duties, hour by hour and moment by moment … how great is the treasure they amass in one day!

“I will reveal My love to them more and more … it is inexhaustible, and how easy it is for a loving soul to let itself be guided by love.” (Sister Josefa Menendez and the Way of Divine Love.)

In these times, Our Lady has given us, through God’s immense, unfathomable mercy, a profusion of graces through her holy Rosary. Please pray your Rosary with confidence in our Mother’s providence for us.  Our Lady of Fatima will not fail.  Please pray the Rosary for the Triumph of the Immaculate Heart of Mary!

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
†  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!