An Open Letter from Father Vernoy

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Fr. Marc Vernoy: An Open Letter To My Brother Priests

 

 

On the Feast of Saint John the Baptist, August 29th, 2018, Fr. Marc Vernoy, Prior of St. Thomas More Church in Sanford, Florida wrote a letter to his brother priests in Florida. This letter is wide ranging in scope, and deals with the current crisis in the Catholic Church, and what priests can do to fight back against the overwhelming wave of corruption that is consuming God’s Holy Church.

Father’s suggested remedies (attending the Mass, praying our daily Rosary, adoration and contemplation, and sincere prayers to the Mother of God) are all things we can also do as lay Catholics to beg God for an end to the crisis, and a restoration of our Holy Mother Church.

Please share this video (especially to priests who aren’t in a Traditional order), and subscribe to the YouTube channel. This will be a great help to continue building this new apostolate.

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Dear Brother Priest,

Greetings in the united Hearts of Jesus and Mary. My name is Marc Vernoy, I was ordained a Catholic priest for the Priestly Fraternity of Saint Pius X on June 29, 1995. After having been sent to Asia, Europe and Africa. I was assigned in Sanford, Florida, eight years ago to establish our Priory.

We are “a priestly society of common life without vows, after the example of the Societies of Foreign Missions.”[1] Our “purpose is the priesthood and all that pertains to it and nothing but what concerns it; i.e., the priesthood as Our Lord Jesus Christ willed it when He said, “Do this for a commemoration of me.”[2]

Before founding our Society, Archbishop Marcel Lefebvre led the largest Catholic missionary congregation, the Holy Ghost Fathers and was the Apostolic Delegate for West Africa. His experience showed him the necessity of a real common life to preserve and strengthen our priestly life against the challenges and dangers of modern life in this world.

As our Lord suffered His terrible Passion, so His Mystical Body, holy Mother the Church is atrociously suffering today through so many victims, children and young adults and in her immaculate and divine dignity. Some of her beloved sons, consecrated in the Priesthood of our Lord Jesus Christ, have appallingly betrayed her and have sorely defiled their persons with horrible crimes. Their unnatural depravation is so evil that Holy Scripture[3] places it among the four sins that cry to heaven for vengeance. In their sacrilegious abuses, they crucify the whole Church, they desecrate their holy Unction and even give up their fatherhood and their human dignity, as there is no dignity anymore when you depart so sinfully from God, our Creator and Redeemer.

As poor sinners, we all know that human nature is weak and wounded, always ready to fall into sin. Thus, our Lord Jesus Christ is alerting us, “watch ye, and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak”[4]. He constantly admonishes us against the perils of the world, whose Prince is Satan[5], and has no positive or “optimistic attitude” towards them. “The world does hate me, because I denounce it for its evil doings.”[6] “If you belonged to the world, the world would know you for its own and love you; it is because you do not belong to the world, because I have singled you out from the midst of the world, that the world hates you.”[7] “Have you never been told that the world’s friendship means enmity with God, and the man who would have the world for his friend makes himself God’s enemy?”[8]

However, after the Second Vatican Council and through the liturgical reform as well, these evangelical exhortations have been silenced in the Church. In the General Audience of July 3, 1974, Pope Paul VI explained this change as follows: “We have certainly heard of the severity of the saints for the evils of the world. Many are still familiar with the books of asceticism, which have a generally negative judgment on earthly corruption. But it is also certain that we live in a different spiritual climate, being invited, especially by the recent council, to take an optimistic look at the modern world, its values, its conquests.”[9] He then continues his speech praising modern materialism, comfort and technology and gave this advice: “We must maintain a line of demarcation between Christian life and secular life. Between the spiritual and the temporal there cannot exist this communion – or rather this confusion – of interests and ways of life that the old unitary conception of Christianity made easier and more habitual.”[10]

We Catholics, faithful to the Word of our Lord and to the holy Tradition of His Church have always been aware of the distinction between the spiritual and the temporal worlds, but not a separation, “a line of demarcation”, as we believe in the social Kingship of the Son of God. We are for a communion coming from subsidiarity, but certainly not for any confusion. We want divine Love to be known in this world, to spread and to be loved.

These words of Paul VI along with many others regarding a new “spiritual” attitude towards the “world” are very disturbing and confusing, as they frankly depart from divine doctrine and from the constant teaching and practice of the Catholic Church. The absence of God the Father in any society is at the root of all evils we may witness today. How could Paul VI open the gates of the Church to the fetid and evil spirit of the world, promoting a liberal and godless attitude with the world? This invitation has unfortunately been observed in what was called the aggiornamento of our Church. The holy Father, instead promoting the salvific influence of the Church in our world and caring for the spiritual good of his flock, exposed both to the sinful contamination of the world for their own ruin. At the first rank of this contamination have been the consecrated persons. 120,000 priests left the priesthood for the world and its corruption and many who stayed in their position have greatly suffered. Also, the changes in the liturgy contributed to a confusion regarding the identity of the Priest and even to a desecration of Priesthood. Every day of our life we need to be reminded about our sacred identity and divine vocation.

Paul VI concluded the Second Vatican Council with these words: “Indeed, an immense love for men profoundly permeated it. Human needs examined and considered in detail… have absorbed the attention of our Synod. You worshipers of humanity (cultores humanitatis) who renounce transcendental truths ought to pay tribute to the Council for at least this and acknowledge our new Humanism. For we also, and we more than anyone, are worshipers of man.”[11]

This new horizontal attitude, worldly and man-centered, forgetting the primal and preliminary vertical attitude towards God Almighty altered completely the meaning of Christian life and had enormous effects on Catholic doctrine and liturgy.

Nevertheless, the Apostle admonished the Romans regarding this very attitude leading to all perversions and abuses. “For professing themselves to be wise, they became fools. And they changed the glory of the incorruptible God into the likeness of the image of a corruptible man… Wherefore God gave them up to the desires of their heart, unto uncleanness, to dishonor their own bodies among themselves. Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed forever. Amen. For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature. And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error. And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, that prompts them to disgraceful acts. They are versed in every kind of injustice, knavery, impurity, avarice, and ill-will; spiteful, murderous, contentious, deceitful, depraved, backbiters, slanderers, God’s enemies; insolent, haughty, vainglorious; inventive in wickedness, disobedient to their parents; without prudence, without honor, without love, without loyalty, without pity. Yet, with the just decree of God before their minds, they never grasped the truth that those who so live are deserving of death; not only those who commit such acts, but they also that consent to them that do them.”[12]

Let us keep in mind that Saint Paul is not targeting only abusers, but also those who cover for and promote this kind of behavior. As a consequence, it is quite clear that this new “optimistic look at the modern world” deprives the flock from any spiritual protection and abandon them to pride, idolatry, adultery, egotism, narcissism, “selfism”, blindness, contraception and abortion, addiction, practical atheism, abuse of power, irresponsibility, revolutionary feminism, social chaos, homosexuality and many other evils that we do better not to name.

In a society as large as the Church, there is a force of inertia that can still give the illusion of its strength, and cohesion for a certain time after a serious and disabling event. The Church is partially unplugged for half a century, as God did not fully abandon her. Confused and without a clear supernatural goal, her human side simply continued to roll thanks to the strength it had accumulated until those years and thanks to an intense and overwhelming emphasis on administration. Many societies deprived of fatherhood, a loving authority that gives a vision, have forgotten the “why” of their lives to focus on the “how” of their organization.

Today, we are witnessing the result of a disconnection with God the Father, the batteries are very low and the spectacle of the fall in shameful convulsions is lamentable. While Pope Paul VI approved and promoted the disconnection, some Roman Pontiffs tried to fix things, especially the moral life with cosmetic measures, which are worthless, as the only effective medicine, which is in the truth of our Faith in the Word of God and in His mystical Body. Very few in the Catholic Church are those who really believe in this article of Faith that She in union with Her Head Who is Christ, is the only One Who provides the necessary means of salvation to human beings[13].

The true Church and chaste celibacy cannot be the cause of today’s scandals. The crime comes from a carelessness for spiritual good, from an invasive anti-Catholic subculture and from the absence of true Shepherds and Fathers. The new collegial way of governing the Church deprived the Fathers of their full authority, responsibility and accountability and finally of their paternal heart.

The Second Vatican Council and its consequences were supposed to revivify the Church with a reformation, but it obviously favored a dreadful deformation. Never has a true Catholic reformation ever been liberal and confusing in its teaching, lax and permissive in its practice, as it clearly was in the last Council.

We know that a fish rots from the head, but we also know that the good outcome always comes from Peter and we must pray for the Pope. “Thou art Peter, and it is upon this rock that I will build my Church; and the gates of hell shall not prevail against it; and I will give to thee the keys of the kingdom of Heaven; and whatever thou shalt bind on earth shall be bound in Heaven; and whatever thou shalt loose on earth shall be loosed in heaven.”[14]

However, in his Letter to the People of God[15], Pope Francis unfortunately avoids the deep causes of so many heartbreaking scandals. Three key words are missing: “homosexual”, “bishop” and “sacrilege”. We do not hear Peter warning us and taking any concrete measure against the liberal and homosexual subculture, corrupting from the highest prelates to the simple assistant priest. We know for years that many in the hierarchy are covering up for and even promoting this evil subculture, liberal in its theory and confusing and perverting in its latest practical consequences. We unfortunately know today that Peter is apparently tainted with this subcultural influence[16]. In the Letter to the People of God Pope Francis gives no concrete direction. Being accountable and responsible for whatever happens under their authority to the flock, Pope Francis is not asking his brother bishops to investigate, to inquire, to thoroughly and canonically visit their diocese. Where is the sense of Fatherhood? Though, “no man can serve two masters!”[17] and we expect our Holy Father to set a clear example, as the Vicar of our Lord and to act as a true Father in order to confirm His Brothers under the authority our only Master, Christ our Lord.

Background checks are a cosmetic measure. We need the help of God the Father, we need to beg the Holy Ghost for the grace to keep the Faith, the grace to persevere in His Charity and Love, the grace to be led by His Hope and to live in His Peace. This requires remaining in the presence of our Lord Jesus Christ. The very minimum we must do is to pray faithfully our Breviary, our Rosary, to reserve a quiet time of contemplation, another to savor Holy Scripture, to entertain a deep love for the sacrament of Penance and its frequent use and finally a supreme devotion for the holy Sacrifice of the Mass, which is the summit of our lives and reminds us who we are. We must also ask for prayers. Traditionally, first Thursdays are dedicated to pray for priests, at masses, adoration, holy hour, etc. Our brother priests need our presence and comfort to avoid the curse of loneliness that affects many, which is a deadly danger and for some a foretaste of Hell. “Woe to him that is alone, for when he falls, he has none to lift him up.”[18]

We, first sons of our Immaculate Blessed Lady, need to ask her intercession to live a holy and chaste life. It is a gift that we must daily beg through prayer, fasting, corporal penance and ascetic life. “They that are Christ’s have crucified their flesh with the vices and concupiscences.”[19] Our Lord warns us, “unless you shall do penance, you shall all likewise perish”[20]. The first move of a worldly life is to abandon the ascetic life and the splendid and radiating virtue of chastity. The gift of this delicate virtue is a fruit of our constant understanding, renewal and love of our consecration.

We have been set apart and we shall not take back what we have sacrificed and given to God Almighty. The holy sacrifice of the Mass is at the core of our fidelity and a necessity to continue to grow in the dedication of our own “fiat”. “Neglect not the grace that is in thee, which was given thee by prophecy, with imposition of the hands of the priesthood. Meditate upon these things, be wholly in these things: that thy profiting may be manifest to all. Take heed to thyself and to doctrine: be earnest in them. For in doing this thou shalt both save thyself and them that hear thee.”[21] Our identity is a divine gift and we must have a vivid sense of it to live it wholly.

We, priests of our Lord Jesus Christ are expected to preach fully, courageously and without any ambiguity the mysteries of God and all the means He gives us to live these mysteries.

The doctrine regarding sin and the last ends are extremely efficient. “Sin is the one and only evil in the world. We mortals are accustomed to regard the sufferings and contradictions of this life as evils, whereas they are graces in reality; since, far from separating us from God, they bring us nearer to Him. Through sin man becomes worthless in God’s sight; through sin, he, who is made of nothing, returns to his original nothingness. St. John Chrysostom says: ‘Many consider eternal damnation to be the greatest of all evils; but for my part, I always assert that to offend Jesus Christ is a far greater evil’. Sin is a greater evil than the annihilation of the world, nay, of a million worlds, with their countless inhabitants. Sin is the only real disgrace.”[22]

We, priests and sinners, united with the Passion and Crucifixion of our Redeemer, alter Christus, must fulfil our duty of reparation and expiation for the sin of the world, the sin of our fallen brothers and set a good example for this purpose. In these troubled and confused times, we have the great duty to remind ourselves and the faithful about the evil of the practice of homosexuality and seriously fight against its unnatural contamination.

We pray to Mary Immaculate, who prophesized this crisis at Akita, Fatima, La Salette, Quito, etc. We pray to her for the Church and for you my dear brother priest, who are expected, after our necessary and certainly sorrowful purification, to be a key instrument in the absolutely needed conversion and reformation to return to the Love of Christ.

Sources:

[1] F.S.S.P.X Statutes (I:1) “approved by a decree of the Bishop of Fribourg, November 1, 1970, and praised in a letter from the Sacred Congregation of the Clergy, dated February 18, 1971”.

[2] Idem (II:1)

[3] Gn 18:20-21

[4] Mk 14:38

[5] Jn 12:31; 14:30; 16:11; Ap 12:9; etc.

[6] Jn 7:7

[7] Jn 15:19

[8] Js 4:4

[9] https://w2.vatican.va/content/paul-vi/it/audiences/1974/documents/hf_p-vi_aud_19740703.html

[10] Idem

[11] Paul VI, Homily of the closing Mass of the Second Vatican Council on December 7, 1965, from the original Latin version: http://w2.vatican.va/content/paul-vi/la/speeches/1965/documents/hf_p-vi_spe_19651207_epilogo-concilio.html

[12] Rm 1:22-32

[13] Salus extra ecclesiam non est, St Cyprian Ep 4:4; Ep 73:21,2. Extraordinary Magisterium: Innocent III, 4th Lateran Council. Boniface VIII, Unam Sanctam. Eugene IV, Cantate Domino. All Popes taught this dogma, especially from Leo XII to Pius XII.

[14] Mt 16:18-19

[15] http://w2.vatican.va/content/francesco/en/letters/2018/documents/papa-francesco_20180820_lettera-popolo-didio.html

[16] https://s3.amazonaws.com/lifesite/TESTIMONYXCMVX-XENGLISH-CORRECTED-FINAL_VERSION_-_G-2.pdf : TESTIMONY by His Excellency Carlo Maria Viganò Titular Archbishop of Ulpiana Apostolic Nuncio.

[17] Mt 6:24

[18] Eccles 4:10

[19] Gal 5:24-25

[20] Lk 13:3

[21] 1Tim 4:14-16

[22] The Catechism explained, Spirago, III Sin 2:3

 

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray the Rosary for the Consecration of Russia to the Immaculate Heart of Mary!

Our Lady of the Rosary, Victorious in Battle

 

During this October, the month of Our Lady’s Holy Rosary, we honor her as Our Lady of Victory, for it is by this very Rosary that she will triumph over the enemies of the faith .

When the Blessed Virgin Mary appeared to the shepherd children of Fatima, she identified herself as the Lady of the Rosary. As we know, everything she says is significant. In this case, by claiming the title of Our Lady of the Rosary,  the title of Our Lady of Victory was implied. For history is replete with her victories through her most Holy Rosary. (Here and here).

By the Rosary, She shall crush the head of satan!

We have explained in previous posts that the Feast of the Holy Rosary is celebrated on October 7th because of Our Lady’s Victory at the Battle of Lepanto where the murderous hordes of Mohammed were driven from Christendom on that day in 1571. Today, the Church is beset by enemies from within who are just as determined as the muslims of four centuries ago. This month, it is good to dwell on Our Lady’s Rosary as the means by which she will be victorious in the ongoing battle with the forces of satan in the world and within the Church itself.

We know Our Lady has already given us the keys to victory – her Rosary and devotion to her Immaculate Heart. The evil within the heart of our Church can only be defeated by Our Lady of the Rosary, Victorious in Battle. To help illustrate this we recently posted a little known vision of St. John Bosco, which we share with you again:

“It was a dark night. Men could no longer tell which way to take in order to return to their homes. Suddenly there appeared in the heavens a very bright light that illuminated the steps of the travelers as though it were mid-day. At that moment there was seen a host of men and women, of young and old, of nuns, monks and priests with the Holy Father at the head. They were going out from the Vatican and were arranging themselves in line for a procession. “Then there came a furious storm which clouded that light somewhat and made it appear that light and darkness were engaged in battle. In the meantime, they arrived at a little square covered with dead and wounded, some of whom cried aloud and asked for help.

“Very many were dropping out of the line of procession. After having walked for a time that would correspond to two hundred risings of the sun (200 days) they all realized that they were no longer in Rome. Struck with fear they all ran to the Holy Father to defend him personally and to attend his wants. Instantly two angels were seen carrying a banner, going they presented it to the Holy Father and said: ‘Receive the banner of He Who fights and scatters the strongest armies of the world. Your enemies are dispersed. Your children with tears and sighs beg you to return.’ “Looking at the banner one could see written on one side, ‘Queen conceived without sin,’ and on the other side, ‘Help of Christians.’

In this, as in his prophecy of the Two Pillars, St. John Bosco affirms that Christ the King prefers to conquer through means of His Most Blessed Mother. The banner of Christ the King bears two of her titles: The first, “conceived without sin” is of course, the Immaculate Conception and the second title is also very informative, Mary Help of Christians, that is, Our Lady of Victory. That is her title for vanquishing the Muslims, which will be accomplished at her last (seventh) apparition at Fatima to end the Islamist war on Christians with the conversion of muslims to the true faith. It is obvious as well, that this Queen will also vanquish the heresies which have thrown the Church into such darkness and disarray. She has promised us, “In the end, my Immaculate Heart will triumph.”

The following Novena prayer is for a Novena of Rosaries, that is, nine days of praying the 15 decade, complete Rosary. For those unable to complete the entire Rosary each day, it can also be prayed as a 27 day novena, by saying one five-decade rosary daily, which makes a complete 15 decade rosary each 3 days. For that longer Novena it is good to mark each day on the calendar as it’s completed. There is another lovely tradition, which has worked many miracles, of praying yet another 27 day novena following the first, in thanksgiving for the favor requested. The willingness to pray with faith and gratitude for a favor perhaps not yet granted, is said to be very pleasing to Our Lady. On a personal note, I have made use of this as a 54 day novena of Rosaries on several occasions and have been astounded at Our Lady’s generosity. She truly never fails us when we pray for the salvation of others with this novena of rosaries.

Continue reading “Our Lady of the Rosary, Victorious in Battle”

The Rosary to the Interior: Light in the Darkness

In the darkness and desolation of the faith, there is an unfailing light for those who would see: the Rosary of Our Lady. And now, there is a project to shine that light ever brighter, to dispel the darkness and deceit of these foul times. This worthy project is the Rosary to the Interior. LINK.  In today’s post, we will introduce you to the project, but I hope that you will follow the link and learn more from the site itself: and then please spread the word! If we start today, it will not be a minute too soon!

Dear Readers, this indeed is the project which I have been praying for, so many, many rosaries now, beseeching God’s mercy for worthy leaders to lead us, in humility and obedience, to take up the fight against the powers of darkness which assail the Bride of Christ everywhere, from within and from without the Church. As you read the following, and then explore the articles on the Rosary to the Interior site, you will see that this is the path forward and you will realize how blessed we are to be a part of this holy effort.

On February 2, 2019, which is the day celebrating the double Feast of the Presentation of Jesus in the Temple and the Purification of the Blessed Virgin Mary (also called Candlemas), there will again occur throughout the  United States the gathering of faithful in their parish churches  to pray the Rosary for the intention of the Purification of the Church, and the Triumph of the Light of Christ over all sin and error.

The Presentation celebrates the coming of Jesus Christ, the Light of the World, into His Temple. It is, in fact, the premier Feast of Light¸ and the Triumph of Light over the Darkness of Evil. Traditionally called Candlemas, it signifies the “success” and triumph of the Incarnation, has been traditionally celebrated with triumphal candlelight processions, and is the liturgical day designated for the blessing of candles.

The Purification is the Feast of Our Lady considered to be the oldest Marian liturgical Feast in the Church (having its beginnings in the liturgical life of the Church in Jerusalem) which, while exteriorly signifying an act which fulfilled the prescription of the Old Law, interiorly represents a whole new reality. The purification prescribed in the Old Law was in consequence of original sin and the pain and “sorrow” which now accompanied all childbirth. Mary, conceived without sin, was free from this sorrow. The Purification of the New Testament is therefore to be identified with the interior suffering of Mary, and the prayer and penance of her spiritual children, which is necessary for the purification of the  Church in order that Christ’s Light may radiate throughout the Church, and from there into the world:

“And Simeon blessed them, and said to Mary His mother: Behold this child is set for the fall, and for the resurrection of many in Israel, and for a sign which shall be contradicted; And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed.”

The Church has now been penetrated by a darkness greater than at any time in its history – not only the darkness of sexual sins and other moral “filth”, but that which consists of every conceivable form of error masking itself as truth, and of darkness masquerading as light. The task of unmasking these “thoughts”, and thus paving the way to the Triumph of the Truth of Christ, has been entrusted to Mary. Most specifically, it has been entrusted to Our Lady of the Rosary. St. Paul writes, “The night is passed, and the day is at hand. Let us therefore cast off the works of darkness, and put on the armor of light.” The Rosary, as revealed in the messages of Our Lady of Fatima, is this armor of light possessing the power from God to cast off the works of darkness which now pervade the Church, the world, and especially the minds and hearts of individual Catholics.

We need to be immensely grateful to Poland for beginning this militant crusade with its “Rosary on the Borders”, and for Catholics in Italy and Ireland who have followed suit. The title “Rosary to the Interior” is singularly appropriate to such an effort in the United States, since we are a primary source of the evils that have permeated the modern world: abortion, contraception, the destruction of the family, pornography, homosexuality, materialism and consumerism, all the evils of the media which destroy the intelligence and morality of young and old alike, denial of the Kingship of Christ over all nations, and manifold heresies in regard to the Truths of Christ.

We also need to recognize that Polish Catholics were right in coupling this collective praying of the Rosary to the fate of their nation. St. James the Apostle declares: “the friendship of this world is the enemy of God” (James 4:4). In the United States this “friendship of the world” has taken the form of constant compromise with American culture and politics, which has produced all those evil “fruits” mentioned above. The campaign of the Enemy within the Church is now taking the form of declaring an end to this “enmity” between Christ and the world, and of promoting inclusiveness towards every conceivable form of evil. The Rosary must therefore be embraced not only as a form of armor protecting us from personal evil, but as a militant weapon in order to defeat the deceits of those who work in darkness, from within, to overthrow Christ and His Church. It must now, first and foremost, be directed in intention towards the Interior of the Church.

Finally, it would seem especially necessary, given the profound lack of unity which exists among various apostolates and agendas operating within the United States, that this effort not be taken over by any one organization. We pray that it will rise from the hearts of many, be promoted by every form of organization and media, and be subsumed by none. Let it thus proceed as a united effort to purify the Church and convert our nation.

Additional Considerations:

We are at a point in the history of the Church in which none of the normal apostolates which sustain the life of the Church – catechesis, proper intellectual formation, all sorts of organizations in defense of faith and morals, apologetics, etc. seem to possess the power to resist and defeat the enemy, who is always encroaching and making progress against what appear to be even our best defenses (including the rosary). We pray the rosary “against” Islamic jihad, secularism, abortion, and all those forces and institutions which wage war against all that we hold sacred (including Marriage and the Family), and we pray the rosary “for” an end to these things. And yet they continue to advance, seemingly at a geometrically increasing pace. We must ask why.

The answer consists in that truth which has been succinctly expressed in a great many ways by such Popes as Pius IX, Leo XIII, and Pope Pius X: namely, that only the Catholic Church possesses the light and the power to build, nourish, and protect Christian civilization. And, tragically, this power and light has now been weakened and dimmed to a point that the Church has largely been reduced to the status of a minor character and victim upon the world stage. The salt has lost its savour, the light is hidden, the bride befouled. And what is most debilitating about this interior pollution, both within our individual selves and the Church as a whole, is that it is self-perpetuating and increasingly blinding. The more compromised with the world we become, the greater becomes the hidden guilt which causes us to be obsessed with the enemy without, rather than doing what is necessary to restore the light within.

The Rosary To The Interior: For the Purification of the Church, while being inspired by the Rosary on the Borders in Poland on Oct 7, and the Rosary on the Coast in Ireland on Nov 26, is indeed constituted as something quite different. It requires that we turn our gaze inward in order to see both the problem and the solution. It certainly may be amended to suit individual circumstance, but the intention should remain the same. It is a Rosary to the Interior. It is a Rosary for Interior Purification. It is a Rosary to rekindle a Light that has been profoundly dimmed. And this is why it almost cries out for Candlemas – the Feast of the Presentation of Our Lord and the Purification of the Blessed Virgin Mary – for its occurrence.

As to organization of this event: This effort is designed to begin in the hearts and minds of individual believers, inspire them in a missionary effort towards their local parishes and pastors, and culminate in rosaries and prayers in these churches for the purification of the Church. By its very nature it requires not organization along secular lines (states, nations, geographical boundaries, etc.), but is designed to move along, and upwards through, the sinews of the divinely constituted structure of the Church. Letters have already been sent to over 200 bishops detailing the nature and purpose of this event. These letters were not intended for making this event into something which would begin from the top of the hierarchy. Informing the bishops was simply the Catholic thing to do, and hopefully will help create an attitude of receptivity among them. We might tend to think that it is only the simple faithful who possess the poverty of spirit necessary to utter this cry for help (and this truly is what this event must be), but it is also true that any bishop or priest who loves Christ and Church (and we certainly are not allowed to make preemptory judgments about who may or may not possess such a love) must also now be in a state of increasing helplessness, where he too might be open to God’s grace, and to seeing that the solution to our present crisis lies in the supernatural means which God has provided. In the charity we are to possess as Catholics, and as members of the same Mystical Body, we must not in any way dismiss or ignore them.

Note: Any of the above may be freely used and copied. As long as the intention remains the same – “Rosary to the Interior: For the Purification of the Church” – it may also be amended to suit individual circumstances. We suggest that parish priests and bishops be asked for permission to use their Church, and even to promote this endeavor from the pulpit and the church bulletin. Finally, we would ask all those interested in participating in this Rosary to the Interior to consider what contacts they might make in order to promote this effort towards the purification of their Church. Its power and effectiveness, with the aid of God’s grace, is designed to begin in the heart of each individual believer and multiply to unity with all the faithful in a cry for God’s mercy and assistance.

The above text is reprinted with permission from the RosarytotheInterior.org.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

A Life or Death Struggle

“The message of Fatima is then that we are now in a life or death struggle, even though most people are oblivious. As Sister Lucia warns us, ‘we must choose sides. Either we are for God or we are for the devil. There is no other possibility.’ ” 

That message is at the heart of the problem now and at long last, people are beginning to realize that what Our Lady foretold was true: Apostasy has infiltrated the Church, even to the top and behind that apostasy is the errors of Russia, that is satanic communism. It is gratifying to note that others are now speaking out.

A reader  forwarded an article posted on Lifesite News by Iben Thranholm, “Catholic abuse crisis is likely no accident, but a strategy to ‘destroy Church from within’ “. LINK. In it, Thranholm recalls the testimony of Bella Dodd before the House Committee on Un-American Activities that  “… In order to destroy the [Roman] Catholic Church from within, party members were to be planted in seminaries and within diocesan organizations… I, myself, put some 1,200 men in [Roman] Catholic seminaries.”

Thranholm concludes,  “What we are witnessing today in the Church may very well be the horrifying harvest of this infiltration. Obviously “the agents” have made it their mission to admit more men devoid of morals and Christian faith into the seminaries for decades. Keep in mind that many cases of abuse took place already back in the 1960s. It seems that the abuse never was (and remains) a mere matter of priests giving in to temptation, but a comprehensive and pervasive attack on Christian morality and faith by a cunning and profoundly evil enemy.”

This is  the point which I have tried to make in my very small way. It is wonderful to see it posted where more Catholics can become aware.

This abuse crisis is actually intended to do just what it is doing, that is, to destroy the Church from within.

While I appreciate the Lifesite News article, it is a shame that the article failed to cite the tremendous research that Randy Engel has done, in “The Rite of Sodomy”. Mrs. Engel’s work was met with a conspiracy of silence much as that we see in the Bergoglio Vatican in response to Archbishop Vigano’s exposé . Much of the information in the Thranholm article was made public by Engel in Volume V of The Rite of Sodomy published in 2006. In it, Engel discussed the Communist infiltration of the Roman Catholic Church in relationship to the rise of homosexuality and pederasty in diocesan seminaries and religious orders. Even the footnotes are filled with useful information. Here is a quote from Mrs. Engel from 2006 in the Rite of Sodomy:

“She [Bella Dodd] said that of all the world’s religions, the Catholic Church was the only one feared by the Communists, for it was its only effective opponent. Speaking as an ex-Communist, she said “In the 1930’s, we put eleven hundred men into the priesthood in order to destroy the Church from within.” The idea was for these men to be ordained and then climb the ladder of influence and authority – to come to be Monsignors and Bishops. Back then she said, “Right now they are in the highest places, and they are working to bring about change in order that the Catholic Church will no longer be effective against Communism.” She also said that these changes would be so drastic that “you will not recognize the Catholic Church.” Once these men had become bishops, their influence could be widely spread because “Bishops beget bishops” and these agents would use their influence to elevate and promote clergymen who are not necessarily dedicated Communists, but who were of a progressive and liberal mentality, and whose influence could be counted on to foster a new philosophy and theology within the ranks of the clergy. Once the clergy were infected they would pass this infection to the laity. The whole idea was to destroy, not the institution of the Church, but rather the Faith of the people …through the promotion of a pseudo-religion: something that resembled Catholicism but was not the real thing. Once the Faith was destroyed, then the dismantling of the institution would take place.’ She explained that there would be a guilt complex introduced into the Church . . . to label the “Church of the past” as being oppressive, authoritarian, full of prejudices, arrogant in claiming to be the sole possessor of truth, and responsible for the divisions of religious bodies throughout the centuries. This would be necessary in order to shame Church leaders into an “openness to the world” and to a more flexible attitude toward all other religions and philosophies. The Communists would then exploit this openness in order to undermine the Church.” (“The Rite of Sodomy, Vol. V“, Chapter 18, by Randy Engel,

The plan to destroy the sacred priesthood by establishing a network of sodomy is evident all around us and will be clearer day by day as the world turns away in disgust from these effeminate posers. We can see Pope Francis surrendering to Communism in China, betraying the brave priests and Bishops who are man enough live their obedience despite his craven betrayal. If faithful Catholics cannot see the satanic hand of communism behind the regime of Pope Francis, then they are willfully blind.

For those who are new to traditional Catholicism, which simply refers to the true faith, uncorrupted by Vatican II’s modernist, marxist revolution, there once was a time, when essentially all traditional Catholics agreed that: 1. The Message of Fatima is the answer to all the ills besetting the Church and 2. The errors of Russia refers to communism and its satanic infiltration into the Church as well as all the institutions throughout the world, that is, governments, military and police, academia, and media, both entertainment and news. And they have gained control over the Church and all major religions, including islam, all international banking and all major governments.

The use of technology to monitor and control the actions of people is proceeding apace and when the time is right, there will no longer be any chance of escaping the complete suppression of any outward sign of the Catholic Faith. People will have a brief moment to realize how they have been tricked before the lights go out. We are picking up speed in our headlong rush into hell on earth. I have warned of this, to no effect. It will soon be irrelevant.

What Our Lady of the Rosary said in her Message of Fatima was true and is now being fulfilled right before our eyes. Sister Lùcia of Fatima reiterated Our Lady’s warning, “She said that Russia will be the instrument of chastisement chosen by Heaven to punish the whole world if we do not beforehand obtain the conversion of that poor nation.” We have posted on that several times, the latest on September 6, in “The Errors of Russia or the Error of Our Lady?“.

Those promoting a “Catholic metoo movement” and who have called for the U. S. Federal government to institute RICO charges against the Church in America, will be so proud of their work. For they have the distinction of being what the communists refer to as “useful idiots”, that is, those who further the communist agenda without being aware of it. The favorite tactic of the satanic marxists behind the spiritual, financial and moral disasters besetting the Church and the world is to split each entity into factions and pit them against each other. This was also referred to by Our Lady of Akita. ““The work of the devil will infiltrate even into the Church in such a way that one will see cardinals opposing cardinals, bishops against other bishops. The priests who venerate me will be scorned and opposed by their confreres (other priests).” (From “Fatima, Akita and the Chastisement“) For those who have eyes to see, Pope Francis and his destructive agenda of sowing discord is precisely the Pope of the Akita prophecy.

Today, everything that the communist masterminds hoped to achieve has been accomplished many times over. They have eradicated almost every vestige of Christianity from the shambles of our society. And now, it must be said that those who insist on bickering over whether Francis is Pope or Benedict is, and whether Putin is a Christian or not*, and whether the Society of St. Pius X is schismatic or not*, all this is a diabolical distraction. For the love of God, look at the Church, look at the Bride of Christ! We must stop ignoring Our Blessed Mother’s Message at Fatima. We must return in humility and obedience and throw ourselves on her mercy. Trust her to teach us how to make of all our actions, all our intentions, a worthy reparation for these horrifying sins befouling the Church. We must stop distracting ourselves and focus on the spiritual battle before we become unable to. Many millions of souls will soon be swept to destruction; and you, dear readers, can save so many! I thank God always that you, at least you few who read this, make use of the graces so abundantly made available through the Rosary of Our Lady! For we know how much good this does!

In closing, we quote Dr. Alice von Hildebrand from her tribute to an unrecognised saint of our time, Cardinal Joseph Mindszenty, “Recalling a Hero”

“What are faithful Catholics – aware of the gravity of the situation – to do? The answer is the one the Church has given us from the beginning: prayer, sacrifice, and the glorious conviction that the Forces of Evil shall not prevail. May I also suggest that we revive the glorious life of Cardinal Mindszenty and beg for his help.” (LINK)

In that passage, Dr. Alice von Hildebrand, reminds us that we once had truly holy and noble priests, even Bishops and Cardinals, who stood bravely against communism, even without the support of the papacy, notably Hungarian Cardinal Joseph  Mindszenty and  Croatian Cardinal Aloysius Viktor Stepinac. These truly saintly Catholic leaders showed us the way, and both were betrayed by the marxists within the Church. If there is interest, we shall perhaps write more on this.

Thank you for reading and sharing our articles. I pray for you always!

NOTES:

* For the record, one more time: Putin is in no way a Christian, he is a marxist, and the Society of Saint Pius X is in no way schismatic.  

Bella Dodd’s book is available here: LINK

Christopher Story on satanic revolution.: LINK, LINK

I do not believe that we can understand the full extent of this crisis in all its implications, without informing ourselves by using the means available. To this end, I recommend Randy Engel’s work, cited above, and the work of Christopher Story. I will share other resources, if there is interest.

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
†  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
†  Immaculate Heart of Mary, pray for us now and at the hour of our death.
†  St. Joseph, protect us, protect our families, protect our priests.
†  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary – it is the only way to free this great country from the grip of satan so that she may assume her destiny. 

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Abiding Sorrow for Sin

This morning, I found myself even more disheartened than usual. The scandalous torrent of filth in the Church seems to be gathering strength and there appears to be no end in sight. I know you must be disheartened too but we must remind ourselves to make good use of the sorrow that this unfortunate pope (and his unchaste prelates) deals out to us every day.

Love Crucified

No one at all is more practical than Our Lord Jesus Christ. He was not engaging in mere sentimentalism when He said that He wished to place devotion to the Immaculate Heart of Mary alongside of devotion to His Most Sacred Heart. Far from it! He was giving us the simplest, easiest and surest path to Him!  We know that love requires an act of the will towards the good, and who better exemplifies this that the Blessed Virgin Mary, who taught us by her example the way of true love.  She will teach us in the school of her Immaculate Heart.

And one of the first lessons she teaches us is abiding sorrow for sin. For we stand today at the foot of the Cross, attending the Crucifixion of Love. As we respond to the call of love, we cannot but have sorrow for our sins and for the horrendous sins of the leadership of the Church. This unfortunate person who purports to be the very Vicar of Christ on earth denies or obfuscates concepts such as sin, hell and God’s righteous wrath in favor of the “progressive” concepts of “accompanying” and “dialogue” and being  “non-judgemental”.  Therefore, as an antidote to this error (for it is a deadly error) we offer a few excerpts from the essay by Father Faber, “Abiding Sorrow for Sin”. As we read it, we note that we make the most acceptable reparation for the sins of the hierarchy when we have first resolved to make reparations for our own sins.

From Father Faber’s Essay:

All penances come to nought which do not rest on Christ, just as all good works crumble away which do not rest upon Our Saviour,-so in like manner all holiness has lost its principle of growth if it is separated from abiding sorrow for sin. For the principle of growth is not love only, but forgiven love.

Father Faber in his essay, notes that the Blessed Virgin Mary and Our Lord Jesus Christ, although perfectly sinless were nevertheless filled with an abiding sorrow for sin.

“Their life of penance consisted in some measure in an abiding sorrow from first to last. The first moment of conception was the full use and complete energy of reason. But reason dawned upon a wonderful, deep, and fixed sorrow.

“From that instant till the moment of death the sorrow abided with them. It put itself in harmony with every kind of feeling. It adapted itself to all circumstances. It never darkened into gloom. It never melted into light. It lived on the present, and the clear view of the future was part of its present, and it never let go its hold of the past. It was keen and distinct in the soul of Mary, while she magnified God in the exultation of her Divine Maternity. In the ever-blessed soul of Jesus it dwelt amid the fires of the Beatific Vision, and was not consumed.

“It was a beautiful mystery of perennial sorrow. The characteristics of this sorrow were that it was life-long quiet, supernatural, and a fountain of love. These features of if are very much to be weighed and observed. For when we come to look at ourselves, whether it be the rare few who have preserved their baptismal innocence and whose souls are only charged with venial sins, or the great apostles, unrivalled amidst the Saints, confirmed in grace, and whose grace was superabundant, or the mass of men, whose best estate is that of repentant and returning sinners,-we shall see that no sorrow is possible to us which shall unite these four characteristics except the abiding sorrow for sin. It is as much life-long with us as anything can be. It Is a prominent part of our first turning to God, and there Is no height of holiness in which it will leave us.

Our Guardian Angel in Our Souls

“It is the interior representation of our Guardian Angel in our souls, and the disposition and demeanour he would fain should be constant and persevering in us. It is quiet. Indeed, it rather tranquillizes a troubled soul than perturbs a contented one. It hushes the noises of the world, and rebukes the loquacity of the human spirit. It softens asperities, subdues exaggerations, and constrains everything with a sweet and gracious spell which nothing else can equal. It is supernatural. It is all from God, and all for God.

“It is forgiven sin for which we mourn, and not sin which perils self. And this very fact makes it also a fountain of love. We love because much has been forgiven, and we always remember how much it was. We love because the forgiveness has abated fear. We love because we wonder at the compassion that could so visit such unworthiness. We love because the softness of sorrow is akin to the filial confidence of love. Thus abiding sorrow for sin is the only possible parallel in our souls to the mysterious life-long sorrow of Jesus and Mary; and the fact that sorrow clung to them characteristically in spite of their sinlessness seems to show how much of the secret life of Christian holiness is hidden in its gentle supernatural melancholy.

“Moreover, it was impossible not to perceive that under a variety of names, – sorrow, repentance, fear, and the like,- Scripture speaks of an abiding penance, of fearing always, of fearing forgiven sin, of passing the time of our sojourning in fear, of the sorrow which is unto life. It never contemplates the possibility of the dispositions of repentance ceasing; for the single passage of St. John about love casting out fear, is hardly to be understood of this life. So that there seems to be a precept of always sorrowing for sin analogous to the precept of always praying, and subject to the same kind of difficulties in its interpretation.

“Now what does this abiding sorrow of Scripture mean? Certainly not austerities; for they are occasional and intermitting. Certainly not sadness, which is sorrow with self in it and where God should be. Certainly not human melancholy, which is either a consequence of sin or a fruit of idleness or a disease of a deranged bodily system. (…)

In an interesting observation appropriate to our time, although I’m sure that Father Faber would never have imagined these tragic events, he notes that some sins haunt our imagination, “making it often, to use the forcible words of Scripture, like a cage of unclean birds”. . . “It consists also in a growing hatred of sin,- an increase of the spirit of Gethsemane in our souls, a communication from that solitary mystery beneath the olive trees, when even apostles slept.

“It is the Sacred Heart touching our hearts, and leaving faint stigmata of His own lifelong sorrow upon them.

“It consists in a growing sensitiveness of conscience as to what is sin. Ineffably bright as is the sanctity of God and His refulgent glory, to gaze upon it strengthens our soul’s eye (the) unworthy and dishonourable in actions. We discern the complication and mixture of motives more distinctly. And entangled in a confusion of infirmities, a very inevitability of imperfections, where self-love can find no single resting-place for the sole of its foot, we grow in a divine sadness which humility and faith will not allow to be disquietude.

“With all this, and in the way of consequence, our personal love of Our Most Blessed Lord increases, and love of Him as our actual Saviour from sin. It is our joy to “call His Name Jesus, because He saveth His people from their sins.”

Sweetness

It “inclines to prayer, brings pleasure in prayer, and though a sorrow, is itself a sweetness. It is very confident, and its confidence rests solely upon God. It lives by the fountains of the Saviour’s Blood, weeps silent tears like one who is continually hearing good news, and is hopeful. This affectionate sorrow delivers us from many spiritual dangers. It throws a tenderness into our whole character, and makes us deep and pliant. It brings with it the unction of that special gift of the Holy Ghost which is named “piety.”

“It also saves us from making light of venial sins, and is always stopping (even when we know it not) little untruths, teasing jealousies, wounded conceits, and sins of the tongue. For it is the sorrow which was the Lord’s mantle. We are holding the sacred fringe, and virtue goes out of Him into us, and the issue of the bleeding soul is stayed. The fruits which it produces in us are of equal importance with the dangers from which it preserves us. It makes us charitable towards the falls of others, and this reacts upon ourselves in the way of an increase of humility.

“It involves a continual renewal of our good resolutions, additional reality and fortitude in our wish to do more for God, and an increasing power of perseverance, with more stability and less effort. It blessedly diminishes our taste for the world and its pleasures. It flings the charm of heaven around us, and disenchants all other spells. It leads to a more fruitful, because a more reverent, humble, and hungry use of the Sacraments; and no grace that comes to us is wasted while this sorrow possesses our souls.

“There is nothing which makes our endurance of crosses more patient or more graceful,- nothing which gives us so calm and fertile a pertinacity in works of mercy to others. We are always flooded with inward tenderness, so that there is not an ache or a pain in one of Christ’s members which does not awake our sympathy and find its account in our sensibility.

We obtain this healthy and necessary sorrow for sin by our quiet prayers with Our Lord considering His Sacred Passion. To this end, praying the Sorrowful Mysteries of Our Dear Mother’s Rosary before the Blessed Sacrament when possible, or if not, before a Crucifix, is most helpful.

“Devotion to Our Lord’s Passion is meant for the daily bread of Christian thought, and it keeps fresh and new in this sorrow as in a genial atmosphere. Our perceptions of the invisible world become finer and keener; we are more liable to be excited by spiritual interests, and more alive to the soul’s wants and dangers; and there is about us a liveliness of thanksgiving which only shows the copiousness of the hidden joy in this apparent sorrow. . .

In closing, Father Faber reminds us, “I am confident no vocation to perfection will be frustrated by a soul in which there is this abiding sorrow for sin. It is the quintessence of devotion to the Sacred Heart, and it is there that we must seek it.”

Now, regarding the above, don’t let me catch you cringeing from the exhortation to become perfect, you know full well that it is Our Lord Himself who has so called us. And never before has there been such dire need of souls determined to become perfect by their total consecrations to the Immaculate Mother who unites us securely with her Divine Son. She is our secure path through this; she, the Mother of Sorrows!

I hope that some of this essay has been profitable for you, for I like you, dear readers, am sorely in need of God’s grace and wisdom to deal with this terrible trial. But let us help each other in prayers, in penances, in all things trusting in His mercy and in the love of our Mother most merciful, Lady of the Rosary.

Thank you for reading, I pray for you always!

My reference for this essay is from the Kindle Book, “The Catholic Collection” provided by Catholic Way Publishing. It contains 734 Catholic essays and costs only $2.99

Sister Lúcia of Fatima, a Saint for Our Times

By the request of a long-time reader, a favorite post on Sister Lúcia of Fatima, a favorite saint for those devoted to the message of Fatima.

“Jesus wants to use you to make me known and loved.
He wants to establish the Devotion to my Immaculate Heart in the world.”

Sister Lúcia of Fatima has the distinction of being canonized in her lifetime by the Blessed Virgin Mary herself. When Our Lady visited the three shepherd children 101 years ago on June 13, 1917, Lucia pleaded with her,  “I would like to ask you also to take us to Heaven.”

“Yes”, Our Lady answered, “I will take Francisco and Jacinta soon. You, however, are to stay here a longer time. Jesus wants to use you to make me known and loved. He wants to establish the Devotion to my Immaculate Heart in the world. I promise salvation to those who embrace it and their souls will be loved by God as flowers placed by myself to adorn His throne.”

Lúcia was filled with sadness to hear the news that she was to be left alone in the world, and cried out, “Am I going to stay here alone?”

“No, my daughter.” Our Lady responded tenderly to Lúcia, whose eyes were brimming with tears,

“Does this cause you to suffer a great deal? I will never leave you! My Immaculate Heart will be your refuge and the way that will lead you to God.“

Although all three children were promised Heaven, it was to Lúcia that Our Lady made the promise that she would be with her always. What a remarkable thing it must have been for that child to hear from the Mother of God that, “Jesus wants to use you to make me known and loved.“

This world is dying under the errors which have been growing and spreading ever since the arch-heretic Martin Luther revolted against the reign of Our Lord Jesus Christ, tearing Christendom asunder. In response to this grave attack, Jesus requested public devotion to His Sacred Heart. He specifically asked that the image of this adorable Heart be placed publicly, revered publicly. We all know that this was not done and so the Masonic revolution, which was not publicly known at that time, grew in power until it finally erupted in bloody violence in the French Revolution, in which the King was beheaded and the Church suppressed and persecuted.

In time, this same satanic force even penetrated the Vatican, and at this point our Lord Jesus Christ sent His Blessed Mother to Fatima with a message, “Jesus wants to use you to make me known and loved. He wants to establish the Devotion to my Immaculate Heart in the world.”

The disobedience of the Popes caused the withdrawal of God’s grace and they found themselves unable to obey Our Lady’s message, but Jesus still wants to use Sister Lucia to make the Immaculate Heart of Mary known and loved. In fact, the message is all the more urgent at this late date. 

We are all being called to hear and spread Sister Lúcia’s message to Return to Fatima, return and renew our devotion to the full message of our Immaculate Mother. It is so urgent that we all, every one of us who hear these words, allow the Immaculata to make us her apostles in these latter times. How I wish I were free to say all that is in my heart in this regard! But I can say this, if you will pray your Rosary to Our Lady, with Sister Lucia, you will understand and be better able to implement Our Lady of Fatima’s requests for us, for the Church.

Sister Lúcia assured us of the efficacy of the Rosary;

“The Most Holy Virgin in these last times in which we live has given a new efficacy to the recitation of the Rosary, to such an extent that there is no problem, no matter how difficult it is, whether temporal or above all spiritual, in the personal life of each one of us, of our families, of the families of the world, or of the religious communities, or even of the life of peoples and nations, that cannot be solved by the Rosary. There is no problem, I tell you, no matter how difficult it is, that we cannot resolve by the prayer of the Holy Rosary. With the Holy Rosary we will save ourselves, we will sanctify ourselves, we will console Our Lord and obtain the salvation of many souls.”

And she also explained devotion to the Immaculate Heart of Mary:

“Finally, devotion to the Immaculate Heart of Mary, Our Most Holy Mother, consists in considering Her as the seat of mercy, of goodness and of pardon, and as the certain door by which we are to enter Heaven.”

Please note the above quote referring to devotion to the Immaculate Heart of Mary does not in any way consist of “filial devotion to the ‘Holy Father’ “. The contention that it does is an error of the conciliar Church and has no place in true devotion to the Message of Fatima. We must hold firm to the true teachings of Sister Lúcia, and follow her to true devotion to the Immaculate Heart of Mary.

Although Sister Lúcia was silenced by the disobedient Vatican, her message speaks clearly to us today. 

How great must have been her suffering to have the very Church she was vowed to obey refuse her every effort to perform her task of spreading devotion to the Immaculate Heart of Mary.  As great as her suffering was, how much more must be her reward! The doctors and saints of the Church assure us that there is no great work which is accomplished without great suffering. Sister Lúcia’s sufferings at the hands of the dark forces controlling the Church are a rich source of graces for us now. Our Lady herself assured us that Sister Lúcia is her chosen apostle and that she would join her in Heaven. Please consider turning to her now to help your efforts bear fruit in the service of the Immaculate Heart of Mary.

Although there is not much hope that the Church in its current chaotic state will honor this extraordinary saint, I offer the following prayer for the recognition of her heroic sanctity. In is inspired by the prayers of Fatima.

Prayer for Canonization of Sister Lúcia of Fatima
Sister Lucia of Fatima at Dorothean Convent, 1945
Sister Lúcia of Fatima at Dorothean Convent, 1945

O Most Holy Trinity, I adore Thee. My God, my God, I love Thee in the Most Blessed Sacrament!
O my Jesus, I love Thee! Sweet Heart of Mary, be my salvation.

Most Holy Trinity, Father, Son and Holy Ghost, I adore Thee profoundly with all the powers of my soul, and I thank Thee for the apparitions of the most Holy Virgin in Fatima which have made manifest to the world the treasures of her Immaculate Heart.

By the infinite merits of the Sacred Heart of Jesus and through the intercession of the Immaculate Heart of Mary, I implore Thee, if it should be for Thy greater glory and the good of our souls, to glorify in the sight of Thy Holy Church Lúcia, the Apostle of the Immaculate Heart of Mary, by granting us through her intercession the grace we implore. Amen.
Immaculate Heart of Mary, be our refuge; lead us to Jesus!

   Sister Lúcia of Fatima, pray for us!
  Blessed Jacinta of Fatima pray for us!
  Blessed Francisco of Fatima, pray for us!

~ by evensong, for love of the Sorrowful and Immaculate Heart of Mary

Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

June 30, 2018

Today, we note the 30th anniversary of the historic episcopal ordinations in which Archbishop Marcel Lefebvre, joined by Bishop Antonio de Castro Mayer, provided for the continuation of the priestly Society he had founded. Events in these past thirty years have proven the wisdom of Archbishop Lefebvre.  By his actions, the sacred priesthood and the true Holy Sacrifice of the Mass was saved from extinction at the hands of the revolutionaries who then, as now, controlled the Church.

I have been unable to do the work necessary to complete my intended articles for this occasion but over at Rorate Caeli, New Catholic has a post “Lefebvre and the 1988 Consecrations 30 years on”, which is very helpful in giving the background to understand the significance of June 30, 1988. Equally helpful is Brian McCall’s post at Catholic Family News. “Understanding the 1988 Episcopal Consecrations as Licit under Higher Law“.

It is a great tragedy of our time that the ancient enemy has so completely succeeded in sowing dissension among the faithful that today, thirty years later, we are more and more fragmented. My post yesterday perhaps failed in its purpose, but was intended to urge us all to recapture that humble love of God, love of His Love, which is the Sacred Heart of Jesus, for Our Lord so loved us as to give His life for us, that we may be one with Him and in Him. Does no one think any more how much it hurts Him for us to continue to separate ourselves; for by these fractures, we lose our strength, which is in unity, and we lose our humility which is in humbling ourselves in obedience, but most of all, we deceive ourselves and lose Our Lord Himself, who was obedient even unto death on the Cross.

Although I am unable to post much,  I will never stop my prayers that we, God willing, return with humility and deepest repentance to the true Message of Fatima. Only the Pope can consecrate Russia. The key to this involves the Priestly Society of St. Pius X. And the key to the key is obedience. Except for Judas, all the Apostles remained loyal, even though they were scandalized the see the humiliation of their Lord, who humbled Himself so low – who could understand such an impractical action as Christ’s ignominious Passion and Death? The apostles run away and hid for a while, unable to grasp the reasoning, but they returned, didn’t they? And after the death of Jesus, came the Resurrection, didn’t it?

The answer to the spiritual crisis today is not to split up into ever smaller groups, but stay in the Society, hold fast to the faith for as the Passion of the Church continues, humility and obedience will be the sacrificial acts which please God the most and will hasten the triumph of the Immaculate.

Obedience is not possible at this time without the assistance of the Blessed Virgin Mary, to whom this task has been given. It is never too late to return to the Sacred Heart of Jesus and the Immaculate Heart of Mary.

Please, pray the Rosary, for the love of the Immaculate Heart of Mary!

† Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

 

I will never forsake you!

We offer our traditional post for June 13, a day early because we have a special post for you for  tomorrow.

“Don’t lose heart. I will never forsake you. My Immaculate Heart will be your refuge and the way that will lead you to God.”

On the feast of St. Anthony, June 13, 1917, Francisco, Jacinta and Lúcia returned as they had promised the Lady. At this visit, Our Lady made three requests:

“I wish you to come here on the 13th of next month, to pray the Rosary each day, and to learn how to read. Later, I will tell you what I want.”

Lúcia then ventured to make a courageous request:  “I would like to ask you to take us to Heaven.”

“Yes, I will take Jacinta and Francisco soon. But you are to stay here some time longer. Jesus wishes to make use of you to make Me known and loved. He wants to establish in the world devotion to My Immaculate Heart. To whoever embraces this devotion I promise salvation; these souls shall be dear to God, as flowers placed by Me to adorn His throne.”

Lúcia:  “Am I to stay here alone?”

“No, My daughter. Do you suffer a great deal? Don’t lose heart. I will never forsake you. My Immaculate Heart will be your refuge and the way that will lead you to God.”

Lúcia then tells us,

“As Our Lady spoke these last words, She opened Her hands and for the second time, She communicated to us the rays of that immense light. We saw ourselves in this light, as it were, immersed in God. Jacinta and Francisco seemed to be in that part of the light which rose towards Heaven, and I in that which was poured out on the earth.

“In front of the palm of Our Lady’s right hand was a heart encircled by thorns which pierced it. We understood that this was the Immaculate Heart of Mary, outraged by the sins of humanity and seeking reparation.

Frère Michel de la Sainte Trinité comments on this sublime vision:

” …  through the rays coming forth from the hands of Mary, they saw themselves submerged in God … and in the great light of God, it was given to them to contemplate the secret of Mary, to see Her pierced Heart. ‘In front of the palm of Our Lady’s right hand was a heart encircled by thorns which pierced it. We understood that this was the Immaculate Heart of Mary, outraged by the sins of humanity, and seeking reparation.’ ”  Continue reading “I will never forsake you!”

For Love of His Sacred Heart

Devotion to the Immaculate Heart of Mary and to the Sacred Heart of Jesus are inseparable, although the modernist church certainly does try! For today, let’s revisit this fine old essay by the incomparable Solange Hertz.

For love of the Sacred Heart of Jesus, we offer this essay of Solange Hertz, from her book (highly recommended!), The Thought of Their Heart, on Devotion to the Sacred Heart and the Holy Rosary”.

The Open Heart

by Solange Strong Hertz

“I will reveal My love to them more and more …”

The history of devotion to the Sacred Heart is in a very real sense a gradual revelation of the secret life of the Church. Its prologue, written in the heart of St. John as he reclined against the Lord’s breast at the Last Supper, broadcasts its first rhythms to the world, setting the tempo for the dramatic rending on Calvary. Veneration for the wound inflicted there seems to have been the initial form of the cult among the faithful. From this wound, the “door in the ark,” there gradually issued the proliferation of grace we now know as Sacred Heart devotion, ramifying and increasing through time, space and circumstance to fit all the needs and conditions of worshippers truly seeking intimacy with their Lord.

It elicited tears of repentance, prompted praise, encouraged confident petition and proffered earth’s reparation to heaven for its sins against Love. For centuries the movement developed quietly in the privacy of religious houses and the souls of gifted individuals until it permeated the whole Church in ranks both clerical and lay. In addition to the saints already mentioned, among its devotees must be numbered St. Anselm, St. Frances of Rome, St. Lawrence Justinian, St. Bernardine of Siena, St. Joan of Valois, St. Peter of Alcantara, St. Fidelis of Sigmaringen, St. Antoninus, St. Peter Canisius, St. Francis de Sales— to list but a few of those canonized. Others who spread its benefits are legion. Carthusians, Franciscans, Benedictines, Dominicans, each produced its particular “school” of spirituality based on affection for the wounded Heart of the Savior. The wealth of art, literature, and liturgy both canonical and popular which has come down to us on the subject attests to its vigor and sanctifying power.

Not surprisingly, it was St. John Eudes, the apostle of the Immaculate Heart of Mary, who was instrumental in directing modern piety towards the Heart of her Son. Called by Pope St. Pius X “initiator, teacher and apostle of the liturgical cult of the Sacred Heart,” he had begun by drawing heavily on the writings of the old Cologne Carthusians so as to establish the cult on solid theological ground. By 1672 he had succeeded in obtaining ecclesiastical approval for a Mass of the Sacred Heart to be celebrated in the communities of his own Order, the Congregation of Jesus and Mary.

The very next year, on the feast of St. John the Apostle, December 27, 1673, the torrents of private revelations converged explosively in the Visitation convent at Paray-le-Monial in France. It was there that our Lord, appearing to the humble young nun, St. Margaret Mary Alacoque, chose to set the seal of divine approval on what had until then been a most salutary practice in the Church, but which nevertheless remained a private affair— a kind of “inside track” for fleeter spirits. Our Lord had once told St. Gertrude:

“Whenever you desire to obtain anything from Me, offer Me My Heart, which I have so often given you as a token of our mutual friendship, in union with the love which made Me become man for the salvation of men; and I give you this special mark of friendship, … “

After four great apparitions in Paray from 1673 to 1675, … devotion to the Sacred Heart was soon to be enjoined upon all. If we are to believe the words of St. John the Apostle and the ancient prophets concerning the Heart of God, we who are living three hundred years later must be about to witness nothing less than the last moments of the world. “In the latter days you shall understand these things,” promised Jeremiah. “The THOUGHTS of HIS HEART to all generations: to deliver their souls from death and feed them in famine” (Introit, Mass of the Sacred Heart).

Continue reading “For Love of His Sacred Heart”

K.I.S.S…

Keep It Simple is a good rule to help us stay on the true path in the post-Vatican II confusion and wreckage of the faith.

Much of the confusion results from faithful Catholics and even hierarchy not knowing the basics of their faith.  Readers ask about  various “apparitions”  which seem to them to be pious and helpful. There is also a steady drip of those who seek to promote false visions and false prophets; many of whom visited Medjugorje and decided to start their own cottage industry of pious frauds.

At times, readers point out that a particular “apparition” has the approval of the local Bishop.  That happens as a result of the disorientation caused by the Church’s defiance of Our Lady’s Message of Fatima. Disobedience breeds confusion.  When you see disobedience and confusion, you are seeing the hand of satan in the Church.

The remedy is the same as always, return to the last point at which there was the certainty of the true faith: Devotion to the Sacred Heart of Jesus and the Immaculate Heart of Mary. If the proposed devotion contradicts or distracts from these vital devotions, turn away!

Today, the faithful are by turns confused, misled and eventually battered into indifference by the failure of the hierarchy to provide true guidance. It has helped me considerably to simply adhere to the rule of obeying the requests of the Sacred Heart of Jesus and the Immaculate Heart of Mary. That little rule excludes all these diverting, even contradictory  apparitions and messages.

But since questions continue, here are a few particulars:

God is always the same, He is never going to command one thing today and then contradict Himself at a later date. This is the all-pervasive error of modernism, that God’s truth evolves to meet new situations.  Example: The Ten Commandments are as relevant today as they were in the time of Moses. By adhering to this simple rule, we avoid being misled by the false teachings of Pope Francis and his ilk on marriage and the Sacraments.

In the same vein, when God makes a demand on us, He does not withdraw it even if centuries go by without our obedience to His command. This means that Our Lord’s request to St. Margaret Mary Alacoque for public devotion to His Sacred Heart is just as imperative in 2018 as it was in 1689. The command of Our Lord Jesus Christ has not diminished in urgency in all this time; in fact, it weighs more heavily in the balance against us as time passes.

The Message of Fatima is organically coherent with that of the Sacred Heart of Jesus. In it Our Lord Himself requests that devotion to the Immaculate Heart of Mary be placed alongside of devotion to His most Sacred Heart.  There is absolutely no contradiction between these two devotions. They are united, complementary, that is, they complement, complete, and strengthen each other, even as the Hearts ofJesus and Mary are united. There is a beautiful theology there, which is totally consonant with all of the true faith, and an unending source of edification and grace.  There is no need or benefit from distracting apparitions, even if they at times may seem pious or at least innocuous.

After Fatima, the Catholic world was flooded with apparitions and today many even have the approval of the sorts of Bishops which have plagued the Church since the revolution of Vatican II. But if we simply use our common sense, (that is our Catholic sense!) we  readily discern that true devotion to the Sacred Heart of Jesus and the Immaculate Heart of Mary noes not benefit from most of these new devotions.

For instance, we know that Jesus asked St. Margaret Mary Alacoque for public and private veneration for the image of His Most Sacred Heart. And we know that at Fatima, Our Lady told us that Our Lord wants the Church to establish devotion to her Immaculate Heart by means of her Rosary and First Saturdays of Reparation to her Immaculate Heart and for this devotion to be placed alonside of devotion to His Sacred Heart.

And yet, Sister Faustina’s Divine Mercy devotion would have us believe that within the same timeframe of the Fatima request,  that Jesus was also appearing to Faustina requesting a different devotion, this time to an image which omits His Sacred Heart and requires the use of Our Lady’s Rosary to recite prayers which supplant her own prayers, approved by countess popes, encyclicals, saints and centuries of thoroughly Catholic piety. Why would Jesus ask for this different devotion when the earlier requests for devotion to the Immaculate Heart and the even earlier request for the Sacred Heart devotion, were not fulfilled?

Ask yourself, does this new devotion further the propagation of the earlier devotion?

Applying the same rule to the apparitions of Akita and Our Lady of Nations, we see the difference in the two: Akita’s message simply points to the suppressed portion of the Message of Fatima, reinforcing it, while the false Lady of Nations diverts attention in another direction, leading the faithful to actions which do not fulfill the commands of the Sacred Heart of Jesus and the Immaculate Heart of Mary.  Once again, the requests of the Sacred Heart of Jesus and the Immaculate Heart of Mary must be our guiding rule.

Another way of expressing this rule is: the earlier approved devotions to the Sacred Heart of Jesus and the Immaculate Heart of Mary take precedence over any proposed new message of devotion. If the proposed new devotion does not help us to fulfill the commands of the earlier devotion, then turn away and refocus on the Sacred and Immaculate Hearts. Obedience first, last and always.

At Return to Fatima, we urge all faithful to  Consecrate ourselves to the Sacred Heart of Jesus through the Immaculate Heart of Mary and live our Consecrations in all the daily duties of our lives. There is no need for seeking after newer devotions, newer prophecies, more and more knowledge. We find our inspiration in Eucharistic Adoration (in a truly Catholic Church) in the sacraments and the Holy Sacrifice of the Mass, in our Rosaries, offering all to Jesus through the Immaculata: “O Jesus it is for love of Thee, for the conversion of sinners and in reparation for the sins committed against the Immaculate Heart of Mary.”

It is such a practical, clear solution to the confusion: Look to the Hearts of Jesus and Mary, heed their requests, devote ourselves to living as they have asked us to live. It is simple, even a child can do it, as Saints Jacinta and Francisco showed us one hundred years ago!

 

Please, Pray the Rosary and confound satan and those who serve him!

. Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
. Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
. Immaculate Heart of Mary, pray for us now and at the hour of our death.
. St. Joseph, protect us, protect our families, protect our priests.
. St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

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