After the Summit, 2019

 

After such knowledge, what forgiveness?

 

Recently, we discussed the vanishing possibility of repentance (here) for the wretched men who have usurped power in the Church.  We suggested that Our Lady’s prophecy at Akita, “If sins increase in number and gravity, there will be no longer pardon for them”  might well be applied to this time of stubborn persistence in grievous sin. 

The following will not be read by those who could profit most, for as we wrote in our earlier post, they are hardened in their conviction that their perverted lifestyles are sufficient unto themselves. Like dung beetles they have formed their own paradises from filth and are content there, spurning the Light, spurning His grace and His truth. 

No matter how vast the indifference of the world, the truth remains and it is most clearly grasped in the Mysteries of the Rosary of the Blessed Virgin Mary.  The Sorrowful Mysteries of Our Lady’s Rosary occurred over 2,000 years ago, and in fact, are with us still. For those who take the trouble to look, He is there in the garden and still He prays in anguish for us, knowing that we, His own, His beloved,  betray Him still. Only now, instead of in an olive grove, He is in abandoned tabernacles, ignored even by His own who are consecrated to Him. The blows of His scourging resound through the millennia. Attend with your heart!

No? You cannot perceive it? Kneel then with Mary, Queen of the Sorrowful Mysteries. Ask her to help you, not for you to see this vision, but to know it with her mind and heart. When once you know, really know in your inmost being, these awful blows upon His innocent back, on His poor shoulders, you will always feel, never not feel them reverberating through your deepest being, with every blasphemy against Him, with every attack on His Sacrament of Love, every sneer at Him or most especially at His beloved Mother.

Was ever a sorrow like unto mine?
Through her heart, His sorrow sharing,
All His bitter anguish bearing,
Now at length the sword has passed.

 

You must enter this way. Do not delay. The fact that very few will read this is all the more of a responsibility for those who do! Why are you here? What did you expect? After 2,000 years of His Passion, of His loving reparation, what have we done? What response from us? What are you doing? You cannot serve Him now unless you are united with Mary, become heart of her Immaculate Heart, mind completely united with her mind, which is always in union with Him.

There is nothing left to us but this Passion and Death. It can only be accomplished through Mary with her children. If we fail to grasp this, fail to act on it, there will be no forgiveness. We have this knowledge and with it comes this Cross.

The Sorrowful Mysteries are essential now. Do not try to visualize them, as people who have been too long immersed in television and movies do. If you ask Our Lady, she will enlighten your heart and your mind, and you will know these mysteries. That must be your goal. Now the first three Sorrowful are about Reparation for concupiscence* of the eyes, concupiscence of the flesh and the pride of life, and once you enter fully into their meaning, you may pass on to the last two which are your own Way of the Cross. You must accompany the Lord and His Holy Mother on this way. It is the only way.

To understand the Sorrowfuls we turn to the Mother Our Lord has given us: Only with Mary, she alone shared every moment of His Passion with Him, uniting her will with His, adoring Him for us. She did not sleep through His time of agony, for her pure heart was joined with His – those two hearts are united still! Only she can take you there, to the Garden, and on the rocky path to the Place of the Skull. She will share with you her sorrow as she held Him, once His life had ebbed away, indeed, she holds you now, with Him. Trust her! You cannot do one thing worthwhile except for this. This is everything. Trust Mary.

* For all that is in the world, is the concupiscence of the flesh, and the concupiscence of the eyes, and the pride of life, which is not of the Father, but is of the world. (1 John 2, 16)

Soon, it will be too late. Trust Mary. She awaits us now.

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

† O Virgin Most Sorrowful, Mother of Mercy, intercede for us now and at the hour of our death!

† Most Precious Blood of Jesus, save us! Save our priests!

† St. Joseph, protect us, protect our families, protect our church.

 

~ by evensong for the Sorrowful and Immaculate Heart of Mary.

Vouchsafe that I may praise thee, O Sacred Virgin, give me strength against thine enemies!

 

The Fifth Glorious Mystery from Rosary to the Interior, Part II

 

† . † . †

Today we present the final part of the beautiful meditation on the Fifth Glorious Mystery by Rosary to the Interior.

The other half of this mystery, however, is that Mary has been present in the mind and will of God as the Mother of God and the Mother of all men for all eternity, and that all of this became “incarnate” on this earth from the first moment of her own Immaculate Conception within the womb of her mother Anne. On the Feast of the Immaculate Conception (in the Old Missal), The Church applies to Mary the following verses from Proverbs: “The Lord possessed me in the beginning of His ways, before He made anything, from the beginning. I was set up from eternity, and of old, before the earth was made. The depths were not as yet, and I was already conceived….I was with Him, forming all things, and was delighted every day, playing before Him at all times, playing in the world: and my delight was to be with the children of men (Prov. 8:23-35).” God’s time, in other words, is not our time. Just as for all eternity Mary was “pre-redeemed” from original sin approximately 45 years before the redemptive sacrifice of Her Son, so Our Lord’s Incarnation and all that followed was present in the Mystery of Mary’s Immaculate Conception.

Our Lady appears “clothed with the sun.” The Indians worshipped the sun, and this would certainly show them that her dignity was far superior to that of the physical sun. However, the rays of this sun do not radiate outwardly as do those of the physical sun. Rather, they project and expand inwardly, touching, enfolding and embracing Mary. It would therefore seem much more appropriate to view this “sun” as an image of the Holy Spirit (the “Ray of Heavenly Light”, as in the Litany of the Holy Ghost) overshadowing and surrounding Mary at the very moment of the Incarnation. We may see in this, in other words, the fulfillment of the Angel Gabriel’s words to Mary, “The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy One which shall be born of thee shall be called the Son of God.”

Further, this Ray of Heavenly Light gives forth the powerful image of fruitfulness. It has the appearance of the pith of a fruit which surrounds, sustains, and nourishes the growth of what is within. And within this “space” are both Mary who was Immaculately Conceived, and the child Jesus who has been conceived within her womb. The Image therefore shows forth both mysteries at once: of Mary’s Immaculate Conception, and Mary conceiving – both through the power and spousal love of the Holy Spirit.

Equally significant is the fact that the mantle which enshrouds Mary is covered with stars. As was the case in my boyhood imagination, this starry cloak can best be seen as a symbol for the entire universe which, in the Image of Our Lady of Guadalupe, is no longer seen as a vast and impersonal place, but as a beautiful garment of God’s immense love clothing the manifold mysteries of His plan for our salvation and final union with Him.

Most astounding to all who gaze on this image is the face of Mary. There is no image in the world that is as beautiful as this, for there is none other that so captures the soul’s intimate and total union with God in interior prayer and communion. The Indians, of course, immediately knew that she was not God. Her hands are pressed in profound prayer, and gods or goddesses do not pray. It was her face, however, which showed everything and attracted everyone. It was the face of an infinitely tender Mother, as expressed in her own words: “Listen and understand well my son, smallest of all, that you have no cause to be frightened and worried. Let your heart be troubled no longer, have no fear of that sickness, nor of any other sickness or sorrow. Is this not your mother here next to you? Are you not here in the shelter of my loving shadow? Am I not your health? Are you not safe here within my loving bosom? What else has thou need of?” This face showed that, despite recent appearances and history, the universe in which these people lived was one of light and not darkness, love rather than hate, beauty and not chaos – a world in which an Infinitely Good God and His Mother were the victors over the Evil Serpent (Our Lady is, in fact, pictured standing triumphantly on a burnt-out crescent moon – an image of the Serpent). Most important, it was a world in which man was not called just to witness, adore, and sacrifice to this God and His Goodness, but to be drawn into and fully participate in this abundant Life. This was a face of love, of tenderness, of fullness of life, of rest and peace, of Divine participation and knowledge. It was, in other words, the face of Wisdom:

“Wisdom shall praise her own self, and shall be honoured in God, and shall glory in the midst of her people…..

Then the creator of all things commanded, and said to me: and he that made me, rested in my tabernacle” (Ecclus 24:1, 12 – Douay-Rheims).

We are now in a position to understand with great simplicity and clarity Mary’s role as Mediatrix of All Graces. In the spiritual marriage between Mary and the Holy Spirit, which has existed in the mind of God for all eternity, we must recognize that whatever graces and life come through the Holy Spirit must also come through Mary. And since, as Maximillian Kolbe said, “all graces come from the Father through the Son and by the Holy Spirit,” they must also therefore come by way of Mary, and attain to fruition only through her motherly care.

Consequently, the purpose of Mary’s becoming The Immaculate Conception is twofold: the humanization of God (“the Word became flesh”) and the divinization of man. In gazing upon the Image of Our Lady of Guadalupe, we are pre-eminently made aware of the transcendent destiny of the human person: we see, as St. Louis De Montfort says, “the divine Mary.” The divinization of all the predestined therefore comes about through a full sharing, as spiritual children within Her Immaculate Heart, of the spousal love between God and Mary which has existed for all eternity.

The Image of Our Lady of Guadalupe also presents us with an image of the Triumph of Mary as Queen of Heaven and Earth over Satan. When we think about Our Lady’s Triumph we are tempted to picture this in terms of star-war like battles on a cosmic scale. The Image of Our Lady of Guadalupe offers a very different view. The burnt-out crescent moon upon which Our Lady stands in Triumph is a pathetic thing. Satan, with all his rage and rebellion, and all the rebellion and blasphemies of all men down through the ages, are nothing before the infinite power and majesty of God. The true Triumph and Crowning of Mary is most aptly depicted, therefore, not in grandiose battles, but in the smallness of a human soul which, in the depths of its humility and poverty, has surrendered itself in Total Consecration to Jesus through Mary. It is this which is the final message and call of Our Lady.

Finally, we must realize that the message and Image of Our Lady of Guadalupe calls us to intense love of the Church for the realization of Her Triumph over the hearts of all her children. Immediately after identifying herself to Juan Diego as the “Mother of the True God through Whom everything lives, the Lord of all things near and far, Master of heaven and earth”, she declares, “I wish and intensely desire that in this place my sanctuary be erected. Here I will demonstrate, I will exhibit, I will give all my love, my compassion, my help, and my protection to the people. I am your merciful mother”. Juan Diego became the custodian of this chapel which Bishop Zumárraga ordered to be constructed, and this became the source from which radiated the conversion of millions of souls during the following few years. The aftermath of the appearances of Our Lady of Guadalupe represents the greatest and most “intense” (in terms of the shortness of time involved) mass conversion of souls in the history of the Church – and this among a people who just 10 years previously had lived under the yoke of a regime and culture which was arguably the most Satanic, and the most given to human sacrifice, of any civilization in the history of the world. We therefore have no excuse now for despair, or for cowering in the caves of a private and bitter faith in fear of the apostasy and degradation which surrounds us.

Our Lord guaranteed that the gates of Hell would not prevail against His Church. And yet Satan now appears to be hammering away at every door and window of that Church, and seeking the ruin of every soul within. It is amply clear that the purification of the Church has been entrusted by Christ to His Mother, and it would seem equally clear that she awaits our militant response in cooperation with the graces which Christ has entrusted to her care for the accomplishment of Her Triumph. It would also seem that the Feast most appropriate for this purification is the double Feast of the Purification of the Blessed Virgin Mary and the Presentation of Our Lord in the Temple on February 2. As explained in our Original Proposal, it is this Feast which most aptly embodies the mystery of the spiritual life that the Light of Christ can only be made to radiate from the Church for the mass conversion of souls through the suffering love of Mary and the interior purification of all her children.

We therefore ask all those who are Mary’s children to join us on February 2, 2019 in praying the Rosary to the Interior: For the Purification of the Church. We ask you, with the humility and perseverance of Juan Diego, to contact your priest and bishop in order to persuade them to implement this event in their churches (see our homepage for links to resources). We suggest that if your church is locked on this date that you pray outside, or that you pray it at home. We ask that this be done in all nations throughout the world. And finally, we ask that you print off copies of the one-page Handout concerning this event, and distribute them at all Catholic events and venues between now and February 2. We especially recommend this be done in the United States at the March for Life in Washington, D.C, and in other Pro-Life Marches throughout the country.

If we do not unite, we will almost certainly be driven back into the caves of our own private faith. We will descend further into our own personal and partial agendas, and into the desperation, failure, and bitterness which is the usual fruit of such isolation. In unity there is hope. In unity there are extraordinary graces. In unity there is the seamless and pure Heart of Mary which seeks that we be One in Her Love, Protection, and Power for the conversion of souls.

Please spread the word about the Rosary!

 

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
†  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!

Consecrating your Child to the Immaculate Heart of Mary

We’ve been asked for a prayer of Consecration of a Child to the Immaculate Heart of Mary. I updated our Family Consecration Page with it, as announced on our new Correspondence Page.

The following prayer comes from Angelus Press and is only $1.25 in a very nice, heirloom quality booklet.

Consecration of a Child to the Immaculate Heart of Mary

Blessed Virgin Mary * Queen of Heaven and Earth, * to your Immaculate heart, * the channel of all graces, * we consecrate this child, * whom we have received from God’s goodness.

We offer him  to You * that you may present him to your Divine Son, * that you may take him under your loving maternal protection, * that you may preserve him from dangers, * that you amy keep him from all sin, * that you may lead him to grow in piety * and in all virtue * so that he may always be worthy * to call himself your child.

May he grow daily in wisdom and grace, * may he go through life having you always as his refuge and Mother. * May all virtues shine in him * and may he never offend your maternal Heart.

May the Eternal Father always look upon him with delight * and see in him * a ray and reflection of your Immaculate Beauty. And as today he gladdens our home, * so may he one day gladden the Eternal Home * which we pray will be his. Amen.

 

Note: It is suggested that the Consecration of a Child be carefully prepared, keeping in mind the example of the Holy Family. St. Joseph and the Blessed Mother offered a sacrifice of two turtledoves; perhaps you would like to do likewise: offering a Holy Mass and an alms as you sacrifice. The consecration of a child is a formal recognition that you are, by this act, begging the Immaculata to accept your child as her own property in the faith that Our Lady will enfold your child(ren) in her maternal protection through life and death.

Bear in mind as well your own grave obligation to raise your child with a strong and tender love for and trust in Our Lady, and devotion for her Holy Rosary. The daily family Rosary is essential to success, for your child will thereby learn day by day, as you demonstrate your own devotion. As you meet the invariable spiritual challenges together, the child gradually becomes comfortable with the concept of working through problems with Our Lady’s help, through her Rosary.

Another useful adjunct to consecrating your child is the use of sacramentals like the miraculous medal (the Medal of the Immaculate Conception), the Brown Scapular of Our Lady of Mount Carmel, and the use of ejaculations, especially the loving little prayer, “O Mary, conceived without sin, pray for us who have recourse to thee!” and “Most Sacred Heart of Jesus, I implore that I may ever love thee, more and more!”

But the very best way to help your child grow in devotion to the Immaculate Heart of Mary is for them to live their devotion with you; children watch their parents closely and the sincerity of your devotion, of the trust you have in Our Lady and your abiding love for her, this is what will mean the most to your child and bear the finest fruits.

One very good practice is to teach your child, preferably by your good example to live the follwoing prayer, which was recommended by Our Lady of Fatima:

“O my Jesus, it is for love of Thee, for the conversion of sinners and in reparation for sins committed against the Immaculate Heart of Mary, I offer this sacrifice to Thee.”

For those readers who have experience with consecrating their children, we would welcome your suggestions.

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
†  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

The Fourth Glorious Mystery and a Circle of Love

 

“The Lord possessed me in the beginning of His ways, before He made anything from the beginning…. I was with Him, forming all things: and was delighted every day, playing before Him at all times. Playing in the world: and my delights were to be with the children of men. (Proverbs 8: 22, 30-31).

“For we know that every creature groaneth and travaileth in pain, even till now. And not only it, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body.”
(Romans 8: 22-23).

The above two quotes are reconciled in the latest post by the editor at Rosary to the Interior. I highly recommend the entire article which is here: “The Fourth Glorious Mystery: The Assumption.

A brief excerpt to entice:

“The two above-quoted passages from Holy Scripture present absolutely contrasting images of human life on this earth. The first, which is applied by the Church to Mary on the Feast of the Immaculate Conception (in the Missal of the Traditional Latin Mass), depicts the delight of spiritual childhood, playing before God with the innocence and purity which began for Mary on this earth with the Immaculate Conception, and which culminated with Her Glorious Assumption, Body and Soul, into Heaven. The second resonates with the loss of this spiritual childhood through both original and actual sin, which is the experience of each one of us. The first speaks of radiant perfection and joy achieved; the second, of painful labor, waiting, and hope.

Continue reading “The Fourth Glorious Mystery and a Circle of Love”

He Is Not Sleeping!

“And when He entered into the boat, His disciples followed Him: And behold a great tempest arose in the sea, so that the boat was covered with waves, but He was asleep. And they came to Him, and awaked Him, saying: ‘Lord, save us, we perish.’ And Jesus saith to them: ‘Why are you fearful, O ye of little faith?’ Then rising up He commanded the winds, and the sea, and there came a great calm. But the men wondered, saying: ‘What manner of man is this, for the winds and the sea obey Him?’ “  (Matt. 8, 23-27)

He is not sleeping! He is chastening us! This is the spiritual chastisement which will deepen until we obey.

The quote above was from the reading for yesterday’s Gospel, the 24th Sunday after Pentecost. This Gospel is often applied today to the situation we are suffering through with the current pope of affliction who appears to be determined to sink the Barque of Peter, imperilling all within it. The concept of Our Lord sleeping through the storm which threatens us is a popular one with many Catholic sites today. A dear reader sent me one such quote from a prominent blog which took that view. Now, before we discuss the quote, please understand that I am not attacking another Catholic writer, but simply offering a perspective which keeps getting overlooked by many influential writers.

Now, let’s take a look at the quote which was sent to me:

“How could we expect God to turn a blind eye to the sacrilege and heresy that is endemic to almost every Novus Ordo Mass offered on the planet for the last 49 years – while the entire Church sat in the silence of complicity, more concerned with worldly approval than the Sacred, Wounded Heart of Our Blessed Lord, and His Mother?

“So, yes, He is sleeping under the poop as the storm rages, but we must remember His admonition: Why are you fearful? have you not faith yet? He will rise up, and He will say, “Peace, be still.” And the Barque of Peter will be saved from these devils, and it will lower its nets and bring in a great harvest of souls. We know this. We CANNOT doubt this.

“So, while I, in my weakness, like everyone else, keep thinking, “Please wake up, please wake up, we’re dying, we’re dying”, -these very words are in today’s Gospel and repeated again as nothing less than the antiphon of the Magnificat at Vespers:Lord, save us: * we perish; give the word, O God, and let there be a great calm!I am just going to go back to the poop deck and kneel down next to Him, stare at His Holy Face and keep whispering: Wake up, wake up. Save us. We are perishing.See you on the poop deck! Wake up… wake up.”

The above quote was from Bishop Rene Gracida’s post, “For reasons known only to the Lord, He seems to be asleep on the Barque of Peter but we have confidence that when He ‘wakes’ He will calm the hurricane Bergoglia” , in which he was quoting Barnhardt’s post, “We Perish! And Yet He Snoozeth on the Poop Deck” here. Please do note that I am not intending to attack either writer, but to provide what I hope will be a helpful interpretation of the storm in the light of Our Lady’s message at Fatima.

Continue reading “He Is Not Sleeping!”

An Open Letter from Father Vernoy

Breaking news from Vox Catholica.

Fr. Marc Vernoy: An Open Letter To My Brother Priests

 

 

On the Feast of Saint John the Baptist, August 29th, 2018, Fr. Marc Vernoy, Prior of St. Thomas More Church in Sanford, Florida wrote a letter to his brother priests in Florida. This letter is wide ranging in scope, and deals with the current crisis in the Catholic Church, and what priests can do to fight back against the overwhelming wave of corruption that is consuming God’s Holy Church.

Father’s suggested remedies (attending the Mass, praying our daily Rosary, adoration and contemplation, and sincere prayers to the Mother of God) are all things we can also do as lay Catholics to beg God for an end to the crisis, and a restoration of our Holy Mother Church.

Please share this video (especially to priests who aren’t in a Traditional order), and subscribe to the YouTube channel. This will be a great help to continue building this new apostolate.

† . † . † 

Dear Brother Priest,

Greetings in the united Hearts of Jesus and Mary. My name is Marc Vernoy, I was ordained a Catholic priest for the Priestly Fraternity of Saint Pius X on June 29, 1995. After having been sent to Asia, Europe and Africa. I was assigned in Sanford, Florida, eight years ago to establish our Priory.

We are “a priestly society of common life without vows, after the example of the Societies of Foreign Missions.”[1] Our “purpose is the priesthood and all that pertains to it and nothing but what concerns it; i.e., the priesthood as Our Lord Jesus Christ willed it when He said, “Do this for a commemoration of me.”[2]

Before founding our Society, Archbishop Marcel Lefebvre led the largest Catholic missionary congregation, the Holy Ghost Fathers and was the Apostolic Delegate for West Africa. His experience showed him the necessity of a real common life to preserve and strengthen our priestly life against the challenges and dangers of modern life in this world.

As our Lord suffered His terrible Passion, so His Mystical Body, holy Mother the Church is atrociously suffering today through so many victims, children and young adults and in her immaculate and divine dignity. Some of her beloved sons, consecrated in the Priesthood of our Lord Jesus Christ, have appallingly betrayed her and have sorely defiled their persons with horrible crimes. Their unnatural depravation is so evil that Holy Scripture[3] places it among the four sins that cry to heaven for vengeance. In their sacrilegious abuses, they crucify the whole Church, they desecrate their holy Unction and even give up their fatherhood and their human dignity, as there is no dignity anymore when you depart so sinfully from God, our Creator and Redeemer.

As poor sinners, we all know that human nature is weak and wounded, always ready to fall into sin. Thus, our Lord Jesus Christ is alerting us, “watch ye, and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak”[4]. He constantly admonishes us against the perils of the world, whose Prince is Satan[5], and has no positive or “optimistic attitude” towards them. “The world does hate me, because I denounce it for its evil doings.”[6] “If you belonged to the world, the world would know you for its own and love you; it is because you do not belong to the world, because I have singled you out from the midst of the world, that the world hates you.”[7] “Have you never been told that the world’s friendship means enmity with God, and the man who would have the world for his friend makes himself God’s enemy?”[8]

However, after the Second Vatican Council and through the liturgical reform as well, these evangelical exhortations have been silenced in the Church. In the General Audience of July 3, 1974, Pope Paul VI explained this change as follows: “We have certainly heard of the severity of the saints for the evils of the world. Many are still familiar with the books of asceticism, which have a generally negative judgment on earthly corruption. But it is also certain that we live in a different spiritual climate, being invited, especially by the recent council, to take an optimistic look at the modern world, its values, its conquests.”[9] He then continues his speech praising modern materialism, comfort and technology and gave this advice: “We must maintain a line of demarcation between Christian life and secular life. Between the spiritual and the temporal there cannot exist this communion – or rather this confusion – of interests and ways of life that the old unitary conception of Christianity made easier and more habitual.”[10]

We Catholics, faithful to the Word of our Lord and to the holy Tradition of His Church have always been aware of the distinction between the spiritual and the temporal worlds, but not a separation, “a line of demarcation”, as we believe in the social Kingship of the Son of God. We are for a communion coming from subsidiarity, but certainly not for any confusion. We want divine Love to be known in this world, to spread and to be loved.

These words of Paul VI along with many others regarding a new “spiritual” attitude towards the “world” are very disturbing and confusing, as they frankly depart from divine doctrine and from the constant teaching and practice of the Catholic Church. The absence of God the Father in any society is at the root of all evils we may witness today. How could Paul VI open the gates of the Church to the fetid and evil spirit of the world, promoting a liberal and godless attitude with the world? This invitation has unfortunately been observed in what was called the aggiornamento of our Church. The holy Father, instead promoting the salvific influence of the Church in our world and caring for the spiritual good of his flock, exposed both to the sinful contamination of the world for their own ruin. At the first rank of this contamination have been the consecrated persons. 120,000 priests left the priesthood for the world and its corruption and many who stayed in their position have greatly suffered. Also, the changes in the liturgy contributed to a confusion regarding the identity of the Priest and even to a desecration of Priesthood. Every day of our life we need to be reminded about our sacred identity and divine vocation.

Paul VI concluded the Second Vatican Council with these words: “Indeed, an immense love for men profoundly permeated it. Human needs examined and considered in detail… have absorbed the attention of our Synod. You worshipers of humanity (cultores humanitatis) who renounce transcendental truths ought to pay tribute to the Council for at least this and acknowledge our new Humanism. For we also, and we more than anyone, are worshipers of man.”[11]

This new horizontal attitude, worldly and man-centered, forgetting the primal and preliminary vertical attitude towards God Almighty altered completely the meaning of Christian life and had enormous effects on Catholic doctrine and liturgy.

Nevertheless, the Apostle admonished the Romans regarding this very attitude leading to all perversions and abuses. “For professing themselves to be wise, they became fools. And they changed the glory of the incorruptible God into the likeness of the image of a corruptible man… Wherefore God gave them up to the desires of their heart, unto uncleanness, to dishonor their own bodies among themselves. Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed forever. Amen. For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature. And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error. And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, that prompts them to disgraceful acts. They are versed in every kind of injustice, knavery, impurity, avarice, and ill-will; spiteful, murderous, contentious, deceitful, depraved, backbiters, slanderers, God’s enemies; insolent, haughty, vainglorious; inventive in wickedness, disobedient to their parents; without prudence, without honor, without love, without loyalty, without pity. Yet, with the just decree of God before their minds, they never grasped the truth that those who so live are deserving of death; not only those who commit such acts, but they also that consent to them that do them.”[12]

Let us keep in mind that Saint Paul is not targeting only abusers, but also those who cover for and promote this kind of behavior. As a consequence, it is quite clear that this new “optimistic look at the modern world” deprives the flock from any spiritual protection and abandon them to pride, idolatry, adultery, egotism, narcissism, “selfism”, blindness, contraception and abortion, addiction, practical atheism, abuse of power, irresponsibility, revolutionary feminism, social chaos, homosexuality and many other evils that we do better not to name.

In a society as large as the Church, there is a force of inertia that can still give the illusion of its strength, and cohesion for a certain time after a serious and disabling event. The Church is partially unplugged for half a century, as God did not fully abandon her. Confused and without a clear supernatural goal, her human side simply continued to roll thanks to the strength it had accumulated until those years and thanks to an intense and overwhelming emphasis on administration. Many societies deprived of fatherhood, a loving authority that gives a vision, have forgotten the “why” of their lives to focus on the “how” of their organization.

Today, we are witnessing the result of a disconnection with God the Father, the batteries are very low and the spectacle of the fall in shameful convulsions is lamentable. While Pope Paul VI approved and promoted the disconnection, some Roman Pontiffs tried to fix things, especially the moral life with cosmetic measures, which are worthless, as the only effective medicine, which is in the truth of our Faith in the Word of God and in His mystical Body. Very few in the Catholic Church are those who really believe in this article of Faith that She in union with Her Head Who is Christ, is the only One Who provides the necessary means of salvation to human beings[13].

The true Church and chaste celibacy cannot be the cause of today’s scandals. The crime comes from a carelessness for spiritual good, from an invasive anti-Catholic subculture and from the absence of true Shepherds and Fathers. The new collegial way of governing the Church deprived the Fathers of their full authority, responsibility and accountability and finally of their paternal heart.

The Second Vatican Council and its consequences were supposed to revivify the Church with a reformation, but it obviously favored a dreadful deformation. Never has a true Catholic reformation ever been liberal and confusing in its teaching, lax and permissive in its practice, as it clearly was in the last Council.

We know that a fish rots from the head, but we also know that the good outcome always comes from Peter and we must pray for the Pope. “Thou art Peter, and it is upon this rock that I will build my Church; and the gates of hell shall not prevail against it; and I will give to thee the keys of the kingdom of Heaven; and whatever thou shalt bind on earth shall be bound in Heaven; and whatever thou shalt loose on earth shall be loosed in heaven.”[14]

However, in his Letter to the People of God[15], Pope Francis unfortunately avoids the deep causes of so many heartbreaking scandals. Three key words are missing: “homosexual”, “bishop” and “sacrilege”. We do not hear Peter warning us and taking any concrete measure against the liberal and homosexual subculture, corrupting from the highest prelates to the simple assistant priest. We know for years that many in the hierarchy are covering up for and even promoting this evil subculture, liberal in its theory and confusing and perverting in its latest practical consequences. We unfortunately know today that Peter is apparently tainted with this subcultural influence[16]. In the Letter to the People of God Pope Francis gives no concrete direction. Being accountable and responsible for whatever happens under their authority to the flock, Pope Francis is not asking his brother bishops to investigate, to inquire, to thoroughly and canonically visit their diocese. Where is the sense of Fatherhood? Though, “no man can serve two masters!”[17] and we expect our Holy Father to set a clear example, as the Vicar of our Lord and to act as a true Father in order to confirm His Brothers under the authority our only Master, Christ our Lord.

Background checks are a cosmetic measure. We need the help of God the Father, we need to beg the Holy Ghost for the grace to keep the Faith, the grace to persevere in His Charity and Love, the grace to be led by His Hope and to live in His Peace. This requires remaining in the presence of our Lord Jesus Christ. The very minimum we must do is to pray faithfully our Breviary, our Rosary, to reserve a quiet time of contemplation, another to savor Holy Scripture, to entertain a deep love for the sacrament of Penance and its frequent use and finally a supreme devotion for the holy Sacrifice of the Mass, which is the summit of our lives and reminds us who we are. We must also ask for prayers. Traditionally, first Thursdays are dedicated to pray for priests, at masses, adoration, holy hour, etc. Our brother priests need our presence and comfort to avoid the curse of loneliness that affects many, which is a deadly danger and for some a foretaste of Hell. “Woe to him that is alone, for when he falls, he has none to lift him up.”[18]

We, first sons of our Immaculate Blessed Lady, need to ask her intercession to live a holy and chaste life. It is a gift that we must daily beg through prayer, fasting, corporal penance and ascetic life. “They that are Christ’s have crucified their flesh with the vices and concupiscences.”[19] Our Lord warns us, “unless you shall do penance, you shall all likewise perish”[20]. The first move of a worldly life is to abandon the ascetic life and the splendid and radiating virtue of chastity. The gift of this delicate virtue is a fruit of our constant understanding, renewal and love of our consecration.

We have been set apart and we shall not take back what we have sacrificed and given to God Almighty. The holy sacrifice of the Mass is at the core of our fidelity and a necessity to continue to grow in the dedication of our own “fiat”. “Neglect not the grace that is in thee, which was given thee by prophecy, with imposition of the hands of the priesthood. Meditate upon these things, be wholly in these things: that thy profiting may be manifest to all. Take heed to thyself and to doctrine: be earnest in them. For in doing this thou shalt both save thyself and them that hear thee.”[21] Our identity is a divine gift and we must have a vivid sense of it to live it wholly.

We, priests of our Lord Jesus Christ are expected to preach fully, courageously and without any ambiguity the mysteries of God and all the means He gives us to live these mysteries.

The doctrine regarding sin and the last ends are extremely efficient. “Sin is the one and only evil in the world. We mortals are accustomed to regard the sufferings and contradictions of this life as evils, whereas they are graces in reality; since, far from separating us from God, they bring us nearer to Him. Through sin man becomes worthless in God’s sight; through sin, he, who is made of nothing, returns to his original nothingness. St. John Chrysostom says: ‘Many consider eternal damnation to be the greatest of all evils; but for my part, I always assert that to offend Jesus Christ is a far greater evil’. Sin is a greater evil than the annihilation of the world, nay, of a million worlds, with their countless inhabitants. Sin is the only real disgrace.”[22]

We, priests and sinners, united with the Passion and Crucifixion of our Redeemer, alter Christus, must fulfil our duty of reparation and expiation for the sin of the world, the sin of our fallen brothers and set a good example for this purpose. In these troubled and confused times, we have the great duty to remind ourselves and the faithful about the evil of the practice of homosexuality and seriously fight against its unnatural contamination.

We pray to Mary Immaculate, who prophesized this crisis at Akita, Fatima, La Salette, Quito, etc. We pray to her for the Church and for you my dear brother priest, who are expected, after our necessary and certainly sorrowful purification, to be a key instrument in the absolutely needed conversion and reformation to return to the Love of Christ.

Sources:

[1] F.S.S.P.X Statutes (I:1) “approved by a decree of the Bishop of Fribourg, November 1, 1970, and praised in a letter from the Sacred Congregation of the Clergy, dated February 18, 1971”.

[2] Idem (II:1)

[3] Gn 18:20-21

[4] Mk 14:38

[5] Jn 12:31; 14:30; 16:11; Ap 12:9; etc.

[6] Jn 7:7

[7] Jn 15:19

[8] Js 4:4

[9] https://w2.vatican.va/content/paul-vi/it/audiences/1974/documents/hf_p-vi_aud_19740703.html

[10] Idem

[11] Paul VI, Homily of the closing Mass of the Second Vatican Council on December 7, 1965, from the original Latin version: http://w2.vatican.va/content/paul-vi/la/speeches/1965/documents/hf_p-vi_spe_19651207_epilogo-concilio.html

[12] Rm 1:22-32

[13] Salus extra ecclesiam non est, St Cyprian Ep 4:4; Ep 73:21,2. Extraordinary Magisterium: Innocent III, 4th Lateran Council. Boniface VIII, Unam Sanctam. Eugene IV, Cantate Domino. All Popes taught this dogma, especially from Leo XII to Pius XII.

[14] Mt 16:18-19

[15] http://w2.vatican.va/content/francesco/en/letters/2018/documents/papa-francesco_20180820_lettera-popolo-didio.html

[16] https://s3.amazonaws.com/lifesite/TESTIMONYXCMVX-XENGLISH-CORRECTED-FINAL_VERSION_-_G-2.pdf : TESTIMONY by His Excellency Carlo Maria Viganò Titular Archbishop of Ulpiana Apostolic Nuncio.

[17] Mt 6:24

[18] Eccles 4:10

[19] Gal 5:24-25

[20] Lk 13:3

[21] 1Tim 4:14-16

[22] The Catechism explained, Spirago, III Sin 2:3

 

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray the Rosary for the Consecration of Russia to the Immaculate Heart of Mary!

Our Lady of the Rosary, Victorious in Battle

 

During this October, the month of Our Lady’s Holy Rosary, we honor her as Our Lady of Victory, for it is by this very Rosary that she will triumph over the enemies of the faith .

When the Blessed Virgin Mary appeared to the shepherd children of Fatima, she identified herself as the Lady of the Rosary. As we know, everything she says is significant. In this case, by claiming the title of Our Lady of the Rosary,  the title of Our Lady of Victory was implied. For history is replete with her victories through her most Holy Rosary. (Here and here).

By the Rosary, She shall crush the head of satan!

We have explained in previous posts that the Feast of the Holy Rosary is celebrated on October 7th because of Our Lady’s Victory at the Battle of Lepanto where the murderous hordes of Mohammed were driven from Christendom on that day in 1571. Today, the Church is beset by enemies from within who are just as determined as the muslims of four centuries ago. This month, it is good to dwell on Our Lady’s Rosary as the means by which she will be victorious in the ongoing battle with the forces of satan in the world and within the Church itself.

We know Our Lady has already given us the keys to victory – her Rosary and devotion to her Immaculate Heart. The evil within the heart of our Church can only be defeated by Our Lady of the Rosary, Victorious in Battle. To help illustrate this we recently posted a little known vision of St. John Bosco, which we share with you again:

“It was a dark night. Men could no longer tell which way to take in order to return to their homes. Suddenly there appeared in the heavens a very bright light that illuminated the steps of the travelers as though it were mid-day. At that moment there was seen a host of men and women, of young and old, of nuns, monks and priests with the Holy Father at the head. They were going out from the Vatican and were arranging themselves in line for a procession. “Then there came a furious storm which clouded that light somewhat and made it appear that light and darkness were engaged in battle. In the meantime, they arrived at a little square covered with dead and wounded, some of whom cried aloud and asked for help.

“Very many were dropping out of the line of procession. After having walked for a time that would correspond to two hundred risings of the sun (200 days) they all realized that they were no longer in Rome. Struck with fear they all ran to the Holy Father to defend him personally and to attend his wants. Instantly two angels were seen carrying a banner, going they presented it to the Holy Father and said: ‘Receive the banner of He Who fights and scatters the strongest armies of the world. Your enemies are dispersed. Your children with tears and sighs beg you to return.’ “Looking at the banner one could see written on one side, ‘Queen conceived without sin,’ and on the other side, ‘Help of Christians.’

In this, as in his prophecy of the Two Pillars, St. John Bosco affirms that Christ the King prefers to conquer through means of His Most Blessed Mother. The banner of Christ the King bears two of her titles: The first, “conceived without sin” is of course, the Immaculate Conception and the second title is also very informative, Mary Help of Christians, that is, Our Lady of Victory. That is her title for vanquishing the Muslims, which will be accomplished at her last (seventh) apparition at Fatima to end the Islamist war on Christians with the conversion of muslims to the true faith. It is obvious as well, that this Queen will also vanquish the heresies which have thrown the Church into such darkness and disarray. She has promised us, “In the end, my Immaculate Heart will triumph.”

The following Novena prayer is for a Novena of Rosaries, that is, nine days of praying the 15 decade, complete Rosary. For those unable to complete the entire Rosary each day, it can also be prayed as a 27 day novena, by saying one five-decade rosary daily, which makes a complete 15 decade rosary each 3 days. For that longer Novena it is good to mark each day on the calendar as it’s completed. There is another lovely tradition, which has worked many miracles, of praying yet another 27 day novena following the first, in thanksgiving for the favor requested. The willingness to pray with faith and gratitude for a favor perhaps not yet granted, is said to be very pleasing to Our Lady. On a personal note, I have made use of this as a 54 day novena of Rosaries on several occasions and have been astounded at Our Lady’s generosity. She truly never fails us when we pray for the salvation of others with this novena of rosaries.

Continue reading “Our Lady of the Rosary, Victorious in Battle”

The Rosary to the Interior: Light in the Darkness

In the darkness and desolation of the faith, there is an unfailing light for those who would see: the Rosary of Our Lady. And now, there is a project to shine that light ever brighter, to dispel the darkness and deceit of these foul times. This worthy project is the Rosary to the Interior. LINK.  In today’s post, we will introduce you to the project, but I hope that you will follow the link and learn more from the site itself: and then please spread the word! If we start today, it will not be a minute too soon!

Dear Readers, this indeed is the project which I have been praying for, so many, many rosaries now, beseeching God’s mercy for worthy leaders to lead us, in humility and obedience, to take up the fight against the powers of darkness which assail the Bride of Christ everywhere, from within and from without the Church. As you read the following, and then explore the articles on the Rosary to the Interior site, you will see that this is the path forward and you will realize how blessed we are to be a part of this holy effort.

On February 2, 2019, which is the day celebrating the double Feast of the Presentation of Jesus in the Temple and the Purification of the Blessed Virgin Mary (also called Candlemas), there will again occur throughout the  United States the gathering of faithful in their parish churches  to pray the Rosary for the intention of the Purification of the Church, and the Triumph of the Light of Christ over all sin and error.

The Presentation celebrates the coming of Jesus Christ, the Light of the World, into His Temple. It is, in fact, the premier Feast of Light¸ and the Triumph of Light over the Darkness of Evil. Traditionally called Candlemas, it signifies the “success” and triumph of the Incarnation, has been traditionally celebrated with triumphal candlelight processions, and is the liturgical day designated for the blessing of candles.

The Purification is the Feast of Our Lady considered to be the oldest Marian liturgical Feast in the Church (having its beginnings in the liturgical life of the Church in Jerusalem) which, while exteriorly signifying an act which fulfilled the prescription of the Old Law, interiorly represents a whole new reality. The purification prescribed in the Old Law was in consequence of original sin and the pain and “sorrow” which now accompanied all childbirth. Mary, conceived without sin, was free from this sorrow. The Purification of the New Testament is therefore to be identified with the interior suffering of Mary, and the prayer and penance of her spiritual children, which is necessary for the purification of the  Church in order that Christ’s Light may radiate throughout the Church, and from there into the world:

“And Simeon blessed them, and said to Mary His mother: Behold this child is set for the fall, and for the resurrection of many in Israel, and for a sign which shall be contradicted; And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed.”

The Church has now been penetrated by a darkness greater than at any time in its history – not only the darkness of sexual sins and other moral “filth”, but that which consists of every conceivable form of error masking itself as truth, and of darkness masquerading as light. The task of unmasking these “thoughts”, and thus paving the way to the Triumph of the Truth of Christ, has been entrusted to Mary. Most specifically, it has been entrusted to Our Lady of the Rosary. St. Paul writes, “The night is passed, and the day is at hand. Let us therefore cast off the works of darkness, and put on the armor of light.” The Rosary, as revealed in the messages of Our Lady of Fatima, is this armor of light possessing the power from God to cast off the works of darkness which now pervade the Church, the world, and especially the minds and hearts of individual Catholics.

We need to be immensely grateful to Poland for beginning this militant crusade with its “Rosary on the Borders”, and for Catholics in Italy and Ireland who have followed suit. The title “Rosary to the Interior” is singularly appropriate to such an effort in the United States, since we are a primary source of the evils that have permeated the modern world: abortion, contraception, the destruction of the family, pornography, homosexuality, materialism and consumerism, all the evils of the media which destroy the intelligence and morality of young and old alike, denial of the Kingship of Christ over all nations, and manifold heresies in regard to the Truths of Christ.

We also need to recognize that Polish Catholics were right in coupling this collective praying of the Rosary to the fate of their nation. St. James the Apostle declares: “the friendship of this world is the enemy of God” (James 4:4). In the United States this “friendship of the world” has taken the form of constant compromise with American culture and politics, which has produced all those evil “fruits” mentioned above. The campaign of the Enemy within the Church is now taking the form of declaring an end to this “enmity” between Christ and the world, and of promoting inclusiveness towards every conceivable form of evil. The Rosary must therefore be embraced not only as a form of armor protecting us from personal evil, but as a militant weapon in order to defeat the deceits of those who work in darkness, from within, to overthrow Christ and His Church. It must now, first and foremost, be directed in intention towards the Interior of the Church.

Finally, it would seem especially necessary, given the profound lack of unity which exists among various apostolates and agendas operating within the United States, that this effort not be taken over by any one organization. We pray that it will rise from the hearts of many, be promoted by every form of organization and media, and be subsumed by none. Let it thus proceed as a united effort to purify the Church and convert our nation.

Additional Considerations:

We are at a point in the history of the Church in which none of the normal apostolates which sustain the life of the Church – catechesis, proper intellectual formation, all sorts of organizations in defense of faith and morals, apologetics, etc. seem to possess the power to resist and defeat the enemy, who is always encroaching and making progress against what appear to be even our best defenses (including the rosary). We pray the rosary “against” Islamic jihad, secularism, abortion, and all those forces and institutions which wage war against all that we hold sacred (including Marriage and the Family), and we pray the rosary “for” an end to these things. And yet they continue to advance, seemingly at a geometrically increasing pace. We must ask why.

The answer consists in that truth which has been succinctly expressed in a great many ways by such Popes as Pius IX, Leo XIII, and Pope Pius X: namely, that only the Catholic Church possesses the light and the power to build, nourish, and protect Christian civilization. And, tragically, this power and light has now been weakened and dimmed to a point that the Church has largely been reduced to the status of a minor character and victim upon the world stage. The salt has lost its savour, the light is hidden, the bride befouled. And what is most debilitating about this interior pollution, both within our individual selves and the Church as a whole, is that it is self-perpetuating and increasingly blinding. The more compromised with the world we become, the greater becomes the hidden guilt which causes us to be obsessed with the enemy without, rather than doing what is necessary to restore the light within.

The Rosary To The Interior: For the Purification of the Church, while being inspired by the Rosary on the Borders in Poland on Oct 7, and the Rosary on the Coast in Ireland on Nov 26, is indeed constituted as something quite different. It requires that we turn our gaze inward in order to see both the problem and the solution. It certainly may be amended to suit individual circumstance, but the intention should remain the same. It is a Rosary to the Interior. It is a Rosary for Interior Purification. It is a Rosary to rekindle a Light that has been profoundly dimmed. And this is why it almost cries out for Candlemas – the Feast of the Presentation of Our Lord and the Purification of the Blessed Virgin Mary – for its occurrence.

As to organization of this event: This effort is designed to begin in the hearts and minds of individual believers, inspire them in a missionary effort towards their local parishes and pastors, and culminate in rosaries and prayers in these churches for the purification of the Church. By its very nature it requires not organization along secular lines (states, nations, geographical boundaries, etc.), but is designed to move along, and upwards through, the sinews of the divinely constituted structure of the Church. Letters have already been sent to over 200 bishops detailing the nature and purpose of this event. These letters were not intended for making this event into something which would begin from the top of the hierarchy. Informing the bishops was simply the Catholic thing to do, and hopefully will help create an attitude of receptivity among them. We might tend to think that it is only the simple faithful who possess the poverty of spirit necessary to utter this cry for help (and this truly is what this event must be), but it is also true that any bishop or priest who loves Christ and Church (and we certainly are not allowed to make preemptory judgments about who may or may not possess such a love) must also now be in a state of increasing helplessness, where he too might be open to God’s grace, and to seeing that the solution to our present crisis lies in the supernatural means which God has provided. In the charity we are to possess as Catholics, and as members of the same Mystical Body, we must not in any way dismiss or ignore them.

Note: Any of the above may be freely used and copied. As long as the intention remains the same – “Rosary to the Interior: For the Purification of the Church” – it may also be amended to suit individual circumstances. We suggest that parish priests and bishops be asked for permission to use their Church, and even to promote this endeavor from the pulpit and the church bulletin. Finally, we would ask all those interested in participating in this Rosary to the Interior to consider what contacts they might make in order to promote this effort towards the purification of their Church. Its power and effectiveness, with the aid of God’s grace, is designed to begin in the heart of each individual believer and multiply to unity with all the faithful in a cry for God’s mercy and assistance.

 

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

A Life or Death Struggle

“The message of Fatima is then that we are now in a life or death struggle, even though most people are oblivious. As Sister Lucia warns us, ‘we must choose sides. Either we are for God or we are for the devil. There is no other possibility.’ ” 

That message is at the heart of the problem now and at long last, people are beginning to realize that what Our Lady foretold was true: Apostasy has infiltrated the Church, even to the top and behind that apostasy is the errors of Russia, that is satanic communism. It is gratifying to note that others are now speaking out.

A reader  forwarded an article posted on Lifesite News by Iben Thranholm, “Catholic abuse crisis is likely no accident, but a strategy to ‘destroy Church from within’ “. LINK. In it, Thranholm recalls the testimony of Bella Dodd before the House Committee on Un-American Activities that  “… In order to destroy the [Roman] Catholic Church from within, party members were to be planted in seminaries and within diocesan organizations… I, myself, put some 1,200 men in [Roman] Catholic seminaries.”

Thranholm concludes,  “What we are witnessing today in the Church may very well be the horrifying harvest of this infiltration. Obviously “the agents” have made it their mission to admit more men devoid of morals and Christian faith into the seminaries for decades. Keep in mind that many cases of abuse took place already back in the 1960s. It seems that the abuse never was (and remains) a mere matter of priests giving in to temptation, but a comprehensive and pervasive attack on Christian morality and faith by a cunning and profoundly evil enemy.”

This is  the point which I have tried to make in my very small way. It is wonderful to see it posted where more Catholics can become aware.

This abuse crisis is actually intended to do just what it is doing, that is, to destroy the Church from within.

While I appreciate the Lifesite News article, it is a shame that the article failed to cite the tremendous research that Randy Engel has done, in “The Rite of Sodomy”. Mrs. Engel’s work was met with a conspiracy of silence much as that we see in the Bergoglio Vatican in response to Archbishop Vigano’s exposé . Much of the information in the Thranholm article was made public by Engel in Volume V of The Rite of Sodomy published in 2006. In it, Engel discussed the Communist infiltration of the Roman Catholic Church in relationship to the rise of homosexuality and pederasty in diocesan seminaries and religious orders. Even the footnotes are filled with useful information. Here is a quote from Mrs. Engel from 2006 in the Rite of Sodomy:

“She [Bella Dodd] said that of all the world’s religions, the Catholic Church was the only one feared by the Communists, for it was its only effective opponent. Speaking as an ex-Communist, she said “In the 1930’s, we put eleven hundred men into the priesthood in order to destroy the Church from within.” The idea was for these men to be ordained and then climb the ladder of influence and authority – to come to be Monsignors and Bishops. Back then she said, “Right now they are in the highest places, and they are working to bring about change in order that the Catholic Church will no longer be effective against Communism.” She also said that these changes would be so drastic that “you will not recognize the Catholic Church.” Once these men had become bishops, their influence could be widely spread because “Bishops beget bishops” and these agents would use their influence to elevate and promote clergymen who are not necessarily dedicated Communists, but who were of a progressive and liberal mentality, and whose influence could be counted on to foster a new philosophy and theology within the ranks of the clergy. Once the clergy were infected they would pass this infection to the laity. The whole idea was to destroy, not the institution of the Church, but rather the Faith of the people …through the promotion of a pseudo-religion: something that resembled Catholicism but was not the real thing. Once the Faith was destroyed, then the dismantling of the institution would take place.’ She explained that there would be a guilt complex introduced into the Church . . . to label the “Church of the past” as being oppressive, authoritarian, full of prejudices, arrogant in claiming to be the sole possessor of truth, and responsible for the divisions of religious bodies throughout the centuries. This would be necessary in order to shame Church leaders into an “openness to the world” and to a more flexible attitude toward all other religions and philosophies. The Communists would then exploit this openness in order to undermine the Church.” (“The Rite of Sodomy, Vol. V“, Chapter 18, by Randy Engel,

The plan to destroy the sacred priesthood by establishing a network of sodomy is evident all around us and will be clearer day by day as the world turns away in disgust from these effeminate posers. We can see Pope Francis surrendering to Communism in China, betraying the brave priests and Bishops who are man enough live their obedience despite his craven betrayal. If faithful Catholics cannot see the satanic hand of communism behind the regime of Pope Francis, then they are willfully blind.

For those who are new to traditional Catholicism, which simply refers to the true faith, uncorrupted by Vatican II’s modernist, marxist revolution, there once was a time, when essentially all traditional Catholics agreed that: 1. The Message of Fatima is the answer to all the ills besetting the Church and 2. The errors of Russia refers to communism and its satanic infiltration into the Church as well as all the institutions throughout the world, that is, governments, military and police, academia, and media, both entertainment and news. And they have gained control over the Church and all major religions, including islam, all international banking and all major governments.

The use of technology to monitor and control the actions of people is proceeding apace and when the time is right, there will no longer be any chance of escaping the complete suppression of any outward sign of the Catholic Faith. People will have a brief moment to realize how they have been tricked before the lights go out. We are picking up speed in our headlong rush into hell on earth. I have warned of this, to no effect. It will soon be irrelevant.

What Our Lady of the Rosary said in her Message of Fatima was true and is now being fulfilled right before our eyes. Sister Lùcia of Fatima reiterated Our Lady’s warning, “She said that Russia will be the instrument of chastisement chosen by Heaven to punish the whole world if we do not beforehand obtain the conversion of that poor nation.” We have posted on that several times, the latest on September 6, in “The Errors of Russia or the Error of Our Lady?“.

Those promoting a “Catholic metoo movement” and who have called for the U. S. Federal government to institute RICO charges against the Church in America, will be so proud of their work. For they have the distinction of being what the communists refer to as “useful idiots”, that is, those who further the communist agenda without being aware of it. The favorite tactic of the satanic marxists behind the spiritual, financial and moral disasters besetting the Church and the world is to split each entity into factions and pit them against each other. This was also referred to by Our Lady of Akita. ““The work of the devil will infiltrate even into the Church in such a way that one will see cardinals opposing cardinals, bishops against other bishops. The priests who venerate me will be scorned and opposed by their confreres (other priests).” (From “Fatima, Akita and the Chastisement“) For those who have eyes to see, Pope Francis and his destructive agenda of sowing discord is precisely the Pope of the Akita prophecy.

Today, everything that the communist masterminds hoped to achieve has been accomplished many times over. They have eradicated almost every vestige of Christianity from the shambles of our society. And now, it must be said that those who insist on bickering over whether Francis is Pope or Benedict is, and whether Putin is a Christian or not*, and whether the Society of St. Pius X is schismatic or not*, all this is a diabolical distraction. For the love of God, look at the Church, look at the Bride of Christ! We must stop ignoring Our Blessed Mother’s Message at Fatima. We must return in humility and obedience and throw ourselves on her mercy. Trust her to teach us how to make of all our actions, all our intentions, a worthy reparation for these horrifying sins befouling the Church. We must stop distracting ourselves and focus on the spiritual battle before we become unable to. Many millions of souls will soon be swept to destruction; and you, dear readers, can save so many! I thank God always that you, at least you few who read this, make use of the graces so abundantly made available through the Rosary of Our Lady! For we know how much good this does!

In closing, we quote Dr. Alice von Hildebrand from her tribute to an unrecognised saint of our time, Cardinal Joseph Mindszenty, “Recalling a Hero”

“What are faithful Catholics – aware of the gravity of the situation – to do? The answer is the one the Church has given us from the beginning: prayer, sacrifice, and the glorious conviction that the Forces of Evil shall not prevail. May I also suggest that we revive the glorious life of Cardinal Mindszenty and beg for his help.” (LINK)

In that passage, Dr. Alice von Hildebrand, reminds us that we once had truly holy and noble priests, even Bishops and Cardinals, who stood bravely against communism, even without the support of the papacy, notably Hungarian Cardinal Joseph  Mindszenty and  Croatian Cardinal Aloysius Viktor Stepinac. These truly saintly Catholic leaders showed us the way, and both were betrayed by the marxists within the Church. If there is interest, we shall perhaps write more on this.

Thank you for reading and sharing our articles. I pray for you always!

NOTES:

* For the record, one more time: Putin is in no way a Christian, he is a marxist, and the Society of Saint Pius X is in no way schismatic.  

Bella Dodd’s book is available here: LINK

Christopher Story on satanic revolution.: LINK, LINK

I do not believe that we can understand the full extent of this crisis in all its implications, without informing ourselves by using the means available. To this end, I recommend Randy Engel’s work, cited above, and the work of Christopher Story. I will share other resources, if there is interest.

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
†  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
†  Immaculate Heart of Mary, pray for us now and at the hour of our death.
†  St. Joseph, protect us, protect our families, protect our priests.
†  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary – it is the only way to free this great country from the grip of satan so that she may assume her destiny. 

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Abiding Sorrow for Sin

This morning, I found myself even more disheartened than usual. The scandalous torrent of filth in the Church seems to be gathering strength and there appears to be no end in sight. I know you must be disheartened too but we must remind ourselves to make good use of the sorrow that this unfortunate pope (and his unchaste prelates) deals out to us every day.

Love Crucified

No one at all is more practical than Our Lord Jesus Christ. He was not engaging in mere sentimentalism when He said that He wished to place devotion to the Immaculate Heart of Mary alongside of devotion to His Most Sacred Heart. Far from it! He was giving us the simplest, easiest and surest path to Him!  We know that love requires an act of the will towards the good, and who better exemplifies this that the Blessed Virgin Mary, who taught us by her example the way of true love.  She will teach us in the school of her Immaculate Heart.

And one of the first lessons she teaches us is abiding sorrow for sin. For we stand today at the foot of the Cross, attending the Crucifixion of Love. As we respond to the call of love, we cannot but have sorrow for our sins and for the horrendous sins of the leadership of the Church. This unfortunate person who purports to be the very Vicar of Christ on earth denies or obfuscates concepts such as sin, hell and God’s righteous wrath in favor of the “progressive” concepts of “accompanying” and “dialogue” and being  “non-judgemental”.  Therefore, as an antidote to this error (for it is a deadly error) we offer a few excerpts from the essay by Father Faber, “Abiding Sorrow for Sin”. As we read it, we note that we make the most acceptable reparation for the sins of the hierarchy when we have first resolved to make reparations for our own sins.

From Father Faber’s Essay:

All penances come to nought which do not rest on Christ, just as all good works crumble away which do not rest upon Our Saviour,-so in like manner all holiness has lost its principle of growth if it is separated from abiding sorrow for sin. For the principle of growth is not love only, but forgiven love.

Father Faber in his essay, notes that the Blessed Virgin Mary and Our Lord Jesus Christ, although perfectly sinless were nevertheless filled with an abiding sorrow for sin.

“Their life of penance consisted in some measure in an abiding sorrow from first to last. The first moment of conception was the full use and complete energy of reason. But reason dawned upon a wonderful, deep, and fixed sorrow.

“From that instant till the moment of death the sorrow abided with them. It put itself in harmony with every kind of feeling. It adapted itself to all circumstances. It never darkened into gloom. It never melted into light. It lived on the present, and the clear view of the future was part of its present, and it never let go its hold of the past. It was keen and distinct in the soul of Mary, while she magnified God in the exultation of her Divine Maternity. In the ever-blessed soul of Jesus it dwelt amid the fires of the Beatific Vision, and was not consumed.

“It was a beautiful mystery of perennial sorrow. The characteristics of this sorrow were that it was life-long quiet, supernatural, and a fountain of love. These features of if are very much to be weighed and observed. For when we come to look at ourselves, whether it be the rare few who have preserved their baptismal innocence and whose souls are only charged with venial sins, or the great apostles, unrivalled amidst the Saints, confirmed in grace, and whose grace was superabundant, or the mass of men, whose best estate is that of repentant and returning sinners,-we shall see that no sorrow is possible to us which shall unite these four characteristics except the abiding sorrow for sin. It is as much life-long with us as anything can be. It Is a prominent part of our first turning to God, and there Is no height of holiness in which it will leave us.

Our Guardian Angel in Our Souls

“It is the interior representation of our Guardian Angel in our souls, and the disposition and demeanour he would fain should be constant and persevering in us. It is quiet. Indeed, it rather tranquillizes a troubled soul than perturbs a contented one. It hushes the noises of the world, and rebukes the loquacity of the human spirit. It softens asperities, subdues exaggerations, and constrains everything with a sweet and gracious spell which nothing else can equal. It is supernatural. It is all from God, and all for God.

“It is forgiven sin for which we mourn, and not sin which perils self. And this very fact makes it also a fountain of love. We love because much has been forgiven, and we always remember how much it was. We love because the forgiveness has abated fear. We love because we wonder at the compassion that could so visit such unworthiness. We love because the softness of sorrow is akin to the filial confidence of love. Thus abiding sorrow for sin is the only possible parallel in our souls to the mysterious life-long sorrow of Jesus and Mary; and the fact that sorrow clung to them characteristically in spite of their sinlessness seems to show how much of the secret life of Christian holiness is hidden in its gentle supernatural melancholy.

“Moreover, it was impossible not to perceive that under a variety of names, – sorrow, repentance, fear, and the like,- Scripture speaks of an abiding penance, of fearing always, of fearing forgiven sin, of passing the time of our sojourning in fear, of the sorrow which is unto life. It never contemplates the possibility of the dispositions of repentance ceasing; for the single passage of St. John about love casting out fear, is hardly to be understood of this life. So that there seems to be a precept of always sorrowing for sin analogous to the precept of always praying, and subject to the same kind of difficulties in its interpretation.

“Now what does this abiding sorrow of Scripture mean? Certainly not austerities; for they are occasional and intermitting. Certainly not sadness, which is sorrow with self in it and where God should be. Certainly not human melancholy, which is either a consequence of sin or a fruit of idleness or a disease of a deranged bodily system. (…)

In an interesting observation appropriate to our time, although I’m sure that Father Faber would never have imagined these tragic events, he notes that some sins haunt our imagination, “making it often, to use the forcible words of Scripture, like a cage of unclean birds”. . . “It consists also in a growing hatred of sin,- an increase of the spirit of Gethsemane in our souls, a communication from that solitary mystery beneath the olive trees, when even apostles slept.

“It is the Sacred Heart touching our hearts, and leaving faint stigmata of His own lifelong sorrow upon them.

“It consists in a growing sensitiveness of conscience as to what is sin. Ineffably bright as is the sanctity of God and His refulgent glory, to gaze upon it strengthens our soul’s eye (the) unworthy and dishonourable in actions. We discern the complication and mixture of motives more distinctly. And entangled in a confusion of infirmities, a very inevitability of imperfections, where self-love can find no single resting-place for the sole of its foot, we grow in a divine sadness which humility and faith will not allow to be disquietude.

“With all this, and in the way of consequence, our personal love of Our Most Blessed Lord increases, and love of Him as our actual Saviour from sin. It is our joy to “call His Name Jesus, because He saveth His people from their sins.”

Sweetness

It “inclines to prayer, brings pleasure in prayer, and though a sorrow, is itself a sweetness. It is very confident, and its confidence rests solely upon God. It lives by the fountains of the Saviour’s Blood, weeps silent tears like one who is continually hearing good news, and is hopeful. This affectionate sorrow delivers us from many spiritual dangers. It throws a tenderness into our whole character, and makes us deep and pliant. It brings with it the unction of that special gift of the Holy Ghost which is named “piety.”

“It also saves us from making light of venial sins, and is always stopping (even when we know it not) little untruths, teasing jealousies, wounded conceits, and sins of the tongue. For it is the sorrow which was the Lord’s mantle. We are holding the sacred fringe, and virtue goes out of Him into us, and the issue of the bleeding soul is stayed. The fruits which it produces in us are of equal importance with the dangers from which it preserves us. It makes us charitable towards the falls of others, and this reacts upon ourselves in the way of an increase of humility.

“It involves a continual renewal of our good resolutions, additional reality and fortitude in our wish to do more for God, and an increasing power of perseverance, with more stability and less effort. It blessedly diminishes our taste for the world and its pleasures. It flings the charm of heaven around us, and disenchants all other spells. It leads to a more fruitful, because a more reverent, humble, and hungry use of the Sacraments; and no grace that comes to us is wasted while this sorrow possesses our souls.

“There is nothing which makes our endurance of crosses more patient or more graceful,- nothing which gives us so calm and fertile a pertinacity in works of mercy to others. We are always flooded with inward tenderness, so that there is not an ache or a pain in one of Christ’s members which does not awake our sympathy and find its account in our sensibility.

We obtain this healthy and necessary sorrow for sin by our quiet prayers with Our Lord considering His Sacred Passion. To this end, praying the Sorrowful Mysteries of Our Dear Mother’s Rosary before the Blessed Sacrament when possible, or if not, before a Crucifix, is most helpful.

“Devotion to Our Lord’s Passion is meant for the daily bread of Christian thought, and it keeps fresh and new in this sorrow as in a genial atmosphere. Our perceptions of the invisible world become finer and keener; we are more liable to be excited by spiritual interests, and more alive to the soul’s wants and dangers; and there is about us a liveliness of thanksgiving which only shows the copiousness of the hidden joy in this apparent sorrow. . .

In closing, Father Faber reminds us, “I am confident no vocation to perfection will be frustrated by a soul in which there is this abiding sorrow for sin. It is the quintessence of devotion to the Sacred Heart, and it is there that we must seek it.”

Now, regarding the above, don’t let me catch you cringeing from the exhortation to become perfect, you know full well that it is Our Lord Himself who has so called us. And never before has there been such dire need of souls determined to become perfect by their total consecrations to the Immaculate Mother who unites us securely with her Divine Son. She is our secure path through this; she, the Mother of Sorrows!

I hope that some of this essay has been profitable for you, for I like you, dear readers, am sorely in need of God’s grace and wisdom to deal with this terrible trial. But let us help each other in prayers, in penances, in all things trusting in His mercy and in the love of our Mother most merciful, Lady of the Rosary.

Thank you for reading, I pray for you always!

My reference for this essay is from the Kindle Book, “The Catholic Collection” provided by Catholic Way Publishing. It contains 734 Catholic essays and costs only $2.99