Recent interview with SSPX Superior General, Very Reverend Father Davide Pagliarani, from FSSPX News. (Link)
The following is merely a sampling from the interview which is well worth taking the time to read!
Q.: How do you regard the Society of Saint Pius X which you will have to supervise for twelve years?
The Society holds a treasure in its hands. Some have emphasized repeatedly that this treasure belongs to the Church, but I think that we can say that it belongs to us also by full right. It belongs to us, and this is why the Society is perfectly a work of the Church. Even now!
Tradition is a treasure, but in order to preserve it faithfully we must be aware that we are vessels of clay. The key to our future is found here: in the awareness of our weakness and of the need to watch over ourselves vigilantly. It is not enough to profess the faith in its entirety, if our lives do not express this integral faith regularly and concretely. To live Tradition means to defend it, to struggle for it, to fight so that it triumphs first in ourselves and in our families, so that then it can triumph throughout the whole Church.
Our fondest wish is that the official Church will stop considering Tradition as a burden or a set of outmoded old things, but rather as the only possible way to regenerate herself. However, major doctrinal discussions will not be enough to bring this work to completion: first we have to have souls ready for all sorts of sacrifices. This is true both for consecrated persons and for the lay faithful.
We ourselves must always renew our view of Tradition, not in a purely theoretical way, but in a truly supernatural manner, in light of the sacrifice of Our Lord Jesus Christ on the Cross. This will protect us from two contrasting dangers that often reinforce each other, namely: a pessimistic or defeatist lethargy and a kind of arid intellectualism.
I am convinced that we have here the key with which to confront the various difficulties that we may encounter.
Q.: Including the major problem of the crisis in the Church?
What are the important topics today? Vocations, the sanctification of priests, the care of souls. The tragic situation in the Church must not have such a great psychological impact on our minds that we are no longer capable of performing our duties. Our clear-sightedness must not paralyze us; if it does, it turns into darkness. Considering the crisis in the light of the Cross allows us to keep our serenity and to stand back, since serenity and objectivity are both indispensable if we are to have a sure judgment.
The present situation of the Church is a state of tragic decline: a sharp decrease in vocations, in the number of priests, in the practice of the faith, the disappearance of Christian customs, of the most elementary sense of God, which are manifested today—alas!— in the destruction of natural morality….
Now the Society has all the necessary means to lead the movement of the return to Tradition. More precisely, we have to confront two demands:
– on the one hand, to preserve our identity by recalling the truth and denouncing error: “Praedica verbum: insta opportune, importune: argue, obsecra, increpa.” “Preach the word: be instant [persistent] in season, out of season: reprove, entreat, rebuke” (2 Tim 4:2);
– on the other hand: “in omni patientia, et doctrina,” “in all patience and doctrine” (ibid.): attract to Tradition those who are walking in that direction, encourage them, introduce them little by little to the battle and to an increasingly courageous attitude. There still are authentically Catholic souls who thirst for the truth, and we have no right to refuse them the cup of cold water that is the Gospel by an indifferent or haughty attitude. These souls often end up encouraging us by their own courage and determination.
These two demands are complementary: we cannot separate one from the other, by focusing exclusively either on the denunciation of the errors resulting from Vatican II, or on the assistance that we owe to those who are becoming aware of the crisis and need to be enlightened. This twofold demand is profoundly one, since it is the manifestation of the sole charity of truth.
For some reason, readers have asked for an encore of this old post from 3 years ago. So much has happened since this was posted a few years back. But since you asked, here goes another trip down memory lane…
A funny thing happened today. Odd how little things can build up and suddenly, boom! Your life has changed irreversibly in just one small moment. For years now, my husband and I have been sneaking down to Mass at the SSPX Chapel an hour and a half drive from us. In heavy traffic, the drive can take twice as long. I say that we sneak, because most Sundays, we have to settle for a TLM at a Novus Ordo Parish we will call St. Nowhere in a city closer to us. The Latin Mass community at that Church has strong antipathy towards the SSPX and I was shunned for nearly a year after merely mentioning that I support them financially. The priest at St. Nowhere, we’ll call Father X, told members of the TLM Community that the Bishop does not allow parishioners to attend SSPX Mass and inferred that to do so was grounds for excommunication. Now I did not hear him say that because as luck would have it, I was at SSPX Mass that Sunday. But the same priest asked me once, why I missed Mass the previous Sunday. I am ashamed to say I did my infamous little, “Oh look, there’s a butterfly!” ditsy old lady thing and slipped away from him.
However, today, that viral video of the candlelight procession by the SSPX community in Kansas was sent to me by a prominent member of our local Latin Mass Society. I responded rather more strongly than I should have and just to be honest about things, I copied it to the St. Nowhere priest. After going that far, I was flush with the exuberance one gets from derring-do, and so I decided to forward my response to a couple other Catholics who attend St. Nowhere’s Latin Mass in case they might like to know of my wickedness. I attached an explanatory note to them as well. Since the cat’s out of the bag, I may as well let you all in on it, in fact, just shout it from the housetops! Here is a merged version of what I wrote in both emails:
Thank you for the video, Marie (Not her real name). I have been a supporter of SSPX for years now and whenever I am well enough to travel, we make the grueling (for us) trip to (-SSPX Chapel_).
I have heard that Father _X_ has said we may not attend Mass there and also heard that the Bishop does not approve. So have tried to keep silent, but can do so no longer.
The neo-modernists of the Bergoglio/Kasper/Danneels faction are using homosexuals and divorcees not for the good of their souls, not for true mercy for these poor people, but solely to attack Our Lord in His Sacrament of Love. What a horrible hoax to play on poor sinners! Not to show them the way to true repentance and the fulness of grace and everlasting happiness in Heaven, but to further damn them to hell by compounding their mortal sins.
The pawns in all this are the sinners, who are being mislead by the very shepherds who should help them.
What kind of “field hospital of the faith” is P. Francis running? It deliberately infects poor sinners, already suffering mortal wounds, with more fatal disease, while denying them the simple cure!
It seems hypocritical for some who call themselves traditional Catholics to keep acting as though the SSPX is evil. I know them and they are genuinely the Remnant of the Faith that will, by their constant reparations and rosaries bring Our Immaculate Mother’s victorious return and restore the Faith.
At SSPX Chapel, there are prayers before every Mass for Pope Francis, they are respectful and I have personally been excoriated by Father _V_ for being uncharitable about the Pope. I am guilty as charged! Father V urges us to offer penance and prayers for the pope and the hierarchy, as Our Lady of Fatima requested.
I love the Church and that is why I cannot continue to give tacit approval of what I see happening in this papacy. It is difficult to grasp how in the name of mercy, those living in a persistent state of mortal sin are being welcomed into receiving the Blessed Sacrament, yet I am to be cast out, for simply attending a Society Mass? Amazing.
In this farcical Synod, they are discussing institutionalizing Eucharistic sacrilege. To attempt to excommunicate me for attending a reverent Mass when all this sacrilege and desecration of the Blessed Sacrament is being rammed through, is beyond ludicrous. But we will see how it plays out. Meanwhile, we will go on down to (SSPX Chapel) next Sunday. There, we have Rosary before Mass with prayers for the Pope, a reverent Missa Cantata, followed by an hour of Eucharistic adoration with prayers for the Pope and the Synod. The congregation did their own Eucharistic Rosary procession last Sunday for the Synod. These people are praying and offering penances for the Church in this time of trial, so by all means, they should be excommunicated!
By the way, apropos Father Rosica at the Synod Press briefing, where he mentioned polygamy: If they open up to polygamy in Africa, that will destroy the beautiful, faithful African Church, the most vital and fervent ground of the Faith today, which is giving us saints and martyrs for the glory of God and His Church. It is a terrible blow, all in the name of Kasper’s damnable “mercy”. I won’t be a part of it.
Before long, I will be probably unable to travel to (SSPX Chapel) for Mass. When that happens, Father will come here to offer Mass. If you know of anyone interested in attending, feel free to give them my contact information.
I will hush now. Thank you,
Well, it is now 1 a.m. and time for Matins, yet am still at the computer getting ready to post this. As I think back on the events of the day, I am having second thoughts. Some of our family still go there to the TLM at St. Nowhere’s and they will have to face the disapproval of Father X and the TLM community. Perhaps it was thoughtless of me. Then I wax indignant again. With all the problems facing faithful Catholics in this dysfunctional Church, why does it fall to me to be the stereotypical bad guy?
Wish I could recall that quote from Orwell, you know, the one about how subversive it is to tell the truth in a sick society? But it is late and I am old, and very tired, and my Church is in ruins.
Oh God come to my assistance, O Lord, make haste to help me.
[UPDATE, February 5, 2016: My husband and I are still forbidden to receive Holy Communion at the Diocesan Traditional Latin Mass. Father X has wholeheartedly embraced the new “Mercy Agenda” of Pope Francis. Those who still attend the TLM there never need fear they will hear the intolerant words of Jesus against adultery, for all that is cast aside in favor of the serene theology of Cardinal Kasper and the tender mercies of Pope Francis.]
“In the end, my Immaculate Heart will triumph!”
Queen of the most Holy Rosary, establish the reign of thine Immaculate Heart in my heart, in the Church, and in the world!
St. Joseph, protector of the Church, protect our priests!
Remember, pray the Rosary and confound Satan!
Note: the title refers to a poem by T.S. Eliot
~ posted by evensong, for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Fr. Marc Vernoy: An Open Letter To My Brother Priests
On the Feast of Saint John the Baptist, August 29th, 2018, Fr. Marc Vernoy, Prior of St. Thomas More Church in Sanford, Florida wrote a letter to his brother priests in Florida. This letter is wide ranging in scope, and deals with the current crisis in the Catholic Church, and what priests can do to fight back against the overwhelming wave of corruption that is consuming God’s Holy Church.
Father’s suggested remedies (attending the Mass, praying our daily Rosary, adoration and contemplation, and sincere prayers to the Mother of God) are all things we can also do as lay Catholics to beg God for an end to the crisis, and a restoration of our Holy Mother Church.
Please share this video (especially to priests who aren’t in a Traditional order), and subscribe to the YouTube channel. This will be a great help to continue building this new apostolate.
† . † . †
Dear Brother Priest,
Greetings in the united Hearts of Jesus and Mary. My name is Marc Vernoy, I was ordained a Catholic priest for the Priestly Fraternity of Saint Pius X on June 29, 1995. After having been sent to Asia, Europe and Africa. I was assigned in Sanford, Florida, eight years ago to establish our Priory.
We are “a priestly society of common life without vows, after the example of the Societies of Foreign Missions.” Our “purpose is the priesthood and all that pertains to it and nothing but what concerns it; i.e., the priesthood as Our Lord Jesus Christ willed it when He said, “Do this for a commemoration of me.”
Before founding our Society, Archbishop Marcel Lefebvre led the largest Catholic missionary congregation, the Holy Ghost Fathers and was the Apostolic Delegate for West Africa. His experience showed him the necessity of a real common life to preserve and strengthen our priestly life against the challenges and dangers of modern life in this world.
As our Lord suffered His terrible Passion, so His Mystical Body, holy Mother the Church is atrociously suffering today through so many victims, children and young adults and in her immaculate and divine dignity. Some of her beloved sons, consecrated in the Priesthood of our Lord Jesus Christ, have appallingly betrayed her and have sorely defiled their persons with horrible crimes. Their unnatural depravation is so evil that Holy Scripture places it among the four sins that cry to heaven for vengeance. In their sacrilegious abuses, they crucify the whole Church, they desecrate their holy Unction and even give up their fatherhood and their human dignity, as there is no dignity anymore when you depart so sinfully from God, our Creator and Redeemer.
As poor sinners, we all know that human nature is weak and wounded, always ready to fall into sin. Thus, our Lord Jesus Christ is alerting us, “watch ye, and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak”. He constantly admonishes us against the perils of the world, whose Prince is Satan, and has no positive or “optimistic attitude” towards them. “The world does hate me, because I denounce it for its evil doings.” “If you belonged to the world, the world would know you for its own and love you; it is because you do not belong to the world, because I have singled you out from the midst of the world, that the world hates you.” “Have you never been told that the world’s friendship means enmity with God, and the man who would have the world for his friend makes himself God’s enemy?”
However, after the Second Vatican Council and through the liturgical reform as well, these evangelical exhortations have been silenced in the Church. In the General Audience of July 3, 1974, Pope Paul VI explained this change as follows: “We have certainly heard of the severity of the saints for the evils of the world. Many are still familiar with the books of asceticism, which have a generally negative judgment on earthly corruption. But it is also certain that we live in a different spiritual climate, being invited, especially by the recent council, to take an optimistic look at the modern world, its values, its conquests.” He then continues his speech praising modern materialism, comfort and technology and gave this advice: “We must maintain a line of demarcation between Christian life and secular life. Between the spiritual and the temporal there cannot exist this communion – or rather this confusion – of interests and ways of life that the old unitary conception of Christianity made easier and more habitual.”
We Catholics, faithful to the Word of our Lord and to the holy Tradition of His Church have always been aware of the distinction between the spiritual and the temporal worlds, but not a separation, “a line of demarcation”, as we believe in the social Kingship of the Son of God. We are for a communion coming from subsidiarity, but certainly not for any confusion. We want divine Love to be known in this world, to spread and to be loved.
These words of Paul VI along with many others regarding a new “spiritual” attitude towards the “world” are very disturbing and confusing, as they frankly depart from divine doctrine and from the constant teaching and practice of the Catholic Church. The absence of God the Father in any society is at the root of all evils we may witness today. How could Paul VI open the gates of the Church to the fetid and evil spirit of the world, promoting a liberal and godless attitude with the world? This invitation has unfortunately been observed in what was called the aggiornamento of our Church. The holy Father, instead promoting the salvific influence of the Church in our world and caring for the spiritual good of his flock, exposed both to the sinful contamination of the world for their own ruin. At the first rank of this contamination have been the consecrated persons. 120,000 priests left the priesthood for the world and its corruption and many who stayed in their position have greatly suffered. Also, the changes in the liturgy contributed to a confusion regarding the identity of the Priest and even to a desecration of Priesthood. Every day of our life we need to be reminded about our sacred identity and divine vocation.
Paul VI concluded the Second Vatican Council with these words: “Indeed, an immense love for men profoundly permeated it. Human needs examined and considered in detail… have absorbed the attention of our Synod. You worshipers of humanity (cultores humanitatis) who renounce transcendental truths ought to pay tribute to the Council for at least this and acknowledge our new Humanism. For we also, and we more than anyone, are worshipers of man.”
This new horizontal attitude, worldly and man-centered, forgetting the primal and preliminary vertical attitude towards God Almighty altered completely the meaning of Christian life and had enormous effects on Catholic doctrine and liturgy.
Nevertheless, the Apostle admonished the Romans regarding this very attitude leading to all perversions and abuses. “For professing themselves to be wise, they became fools. And they changed the glory of the incorruptible God into the likeness of the image of a corruptible man… Wherefore God gave them up to the desires of their heart, unto uncleanness, to dishonor their own bodies among themselves. Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed forever. Amen. For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature. And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error. And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, that prompts them to disgraceful acts. They are versed in every kind of injustice, knavery, impurity, avarice, and ill-will; spiteful, murderous, contentious, deceitful, depraved, backbiters, slanderers, God’s enemies; insolent, haughty, vainglorious; inventive in wickedness, disobedient to their parents; without prudence, without honor, without love, without loyalty, without pity. Yet, with the just decree of God before their minds, they never grasped the truth that those who so live are deserving of death; not only those who commit such acts, but they also that consent to them that do them.”
Let us keep in mind that Saint Paul is not targeting only abusers, but also those who cover for and promote this kind of behavior. As a consequence, it is quite clear that this new “optimistic look at the modern world” deprives the flock from any spiritual protection and abandon them to pride, idolatry, adultery, egotism, narcissism, “selfism”, blindness, contraception and abortion, addiction, practical atheism, abuse of power, irresponsibility, revolutionary feminism, social chaos, homosexuality and many other evils that we do better not to name.
In a society as large as the Church, there is a force of inertia that can still give the illusion of its strength, and cohesion for a certain time after a serious and disabling event. The Church is partially unplugged for half a century, as God did not fully abandon her. Confused and without a clear supernatural goal, her human side simply continued to roll thanks to the strength it had accumulated until those years and thanks to an intense and overwhelming emphasis on administration. Many societies deprived of fatherhood, a loving authority that gives a vision, have forgotten the “why” of their lives to focus on the “how” of their organization.
Today, we are witnessing the result of a disconnection with God the Father, the batteries are very low and the spectacle of the fall in shameful convulsions is lamentable. While Pope Paul VI approved and promoted the disconnection, some Roman Pontiffs tried to fix things, especially the moral life with cosmetic measures, which are worthless, as the only effective medicine, which is in the truth of our Faith in the Word of God and in His mystical Body. Very few in the Catholic Church are those who really believe in this article of Faith that She in union with Her Head Who is Christ, is the only One Who provides the necessary means of salvation to human beings.
The true Church and chaste celibacy cannot be the cause of today’s scandals. The crime comes from a carelessness for spiritual good, from an invasive anti-Catholic subculture and from the absence of true Shepherds and Fathers. The new collegial way of governing the Church deprived the Fathers of their full authority, responsibility and accountability and finally of their paternal heart.
The Second Vatican Council and its consequences were supposed to revivify the Church with a reformation, but it obviously favored a dreadful deformation. Never has a true Catholic reformation ever been liberal and confusing in its teaching, lax and permissive in its practice, as it clearly was in the last Council.
We know that a fish rots from the head, but we also know that the good outcome always comes from Peter and we must pray for the Pope. “Thou art Peter, and it is upon this rock that I will build my Church; and the gates of hell shall not prevail against it; and I will give to thee the keys of the kingdom of Heaven; and whatever thou shalt bind on earth shall be bound in Heaven; and whatever thou shalt loose on earth shall be loosed in heaven.”
However, in his Letter to the People of God, Pope Francis unfortunately avoids the deep causes of so many heartbreaking scandals. Three key words are missing: “homosexual”, “bishop” and “sacrilege”. We do not hear Peter warning us and taking any concrete measure against the liberal and homosexual subculture, corrupting from the highest prelates to the simple assistant priest. We know for years that many in the hierarchy are covering up for and even promoting this evil subculture, liberal in its theory and confusing and perverting in its latest practical consequences. We unfortunately know today that Peter is apparently tainted with this subcultural influence. In the Letter to the People of God Pope Francis gives no concrete direction. Being accountable and responsible for whatever happens under their authority to the flock, Pope Francis is not asking his brother bishops to investigate, to inquire, to thoroughly and canonically visit their diocese. Where is the sense of Fatherhood? Though, “no man can serve two masters!” and we expect our Holy Father to set a clear example, as the Vicar of our Lord and to act as a true Father in order to confirm His Brothers under the authority our only Master, Christ our Lord.
Background checks are a cosmetic measure. We need the help of God the Father, we need to beg the Holy Ghost for the grace to keep the Faith, the grace to persevere in His Charity and Love, the grace to be led by His Hope and to live in His Peace. This requires remaining in the presence of our Lord Jesus Christ. The very minimum we must do is to pray faithfully our Breviary, our Rosary, to reserve a quiet time of contemplation, another to savor Holy Scripture, to entertain a deep love for the sacrament of Penance and its frequent use and finally a supreme devotion for the holy Sacrifice of the Mass, which is the summit of our lives and reminds us who we are. We must also ask for prayers. Traditionally, first Thursdays are dedicated to pray for priests, at masses, adoration, holy hour, etc. Our brother priests need our presence and comfort to avoid the curse of loneliness that affects many, which is a deadly danger and for some a foretaste of Hell. “Woe to him that is alone, for when he falls, he has none to lift him up.”
We, first sons of our Immaculate Blessed Lady, need to ask her intercession to live a holy and chaste life. It is a gift that we must daily beg through prayer, fasting, corporal penance and ascetic life. “They that are Christ’s have crucified their flesh with the vices and concupiscences.” Our Lord warns us, “unless you shall do penance, you shall all likewise perish”. The first move of a worldly life is to abandon the ascetic life and the splendid and radiating virtue of chastity. The gift of this delicate virtue is a fruit of our constant understanding, renewal and love of our consecration.
We have been set apart and we shall not take back what we have sacrificed and given to God Almighty. The holy sacrifice of the Mass is at the core of our fidelity and a necessity to continue to grow in the dedication of our own “fiat”. “Neglect not the grace that is in thee, which was given thee by prophecy, with imposition of the hands of the priesthood. Meditate upon these things, be wholly in these things: that thy profiting may be manifest to all. Take heed to thyself and to doctrine: be earnest in them. For in doing this thou shalt both save thyself and them that hear thee.” Our identity is a divine gift and we must have a vivid sense of it to live it wholly.
We, priests of our Lord Jesus Christ are expected to preach fully, courageously and without any ambiguity the mysteries of God and all the means He gives us to live these mysteries.
The doctrine regarding sin and the last ends are extremely efficient. “Sin is the one and only evil in the world. We mortals are accustomed to regard the sufferings and contradictions of this life as evils, whereas they are graces in reality; since, far from separating us from God, they bring us nearer to Him. Through sin man becomes worthless in God’s sight; through sin, he, who is made of nothing, returns to his original nothingness. St. John Chrysostom says: ‘Many consider eternal damnation to be the greatest of all evils; but for my part, I always assert that to offend Jesus Christ is a far greater evil’. Sin is a greater evil than the annihilation of the world, nay, of a million worlds, with their countless inhabitants. Sin is the only real disgrace.”
We, priests and sinners, united with the Passion and Crucifixion of our Redeemer, alter Christus, must fulfil our duty of reparation and expiation for the sin of the world, the sin of our fallen brothers and set a good example for this purpose. In these troubled and confused times, we have the great duty to remind ourselves and the faithful about the evil of the practice of homosexuality and seriously fight against its unnatural contamination.
We pray to Mary Immaculate, who prophesized this crisis at Akita, Fatima, La Salette, Quito, etc. We pray to her for the Church and for you my dear brother priest, who are expected, after our necessary and certainly sorrowful purification, to be a key instrument in the absolutely needed conversion and reformation to return to the Love of Christ.
 F.S.S.P.X Statutes (I:1) “approved by a decree of the Bishop of Fribourg, November 1, 1970, and praised in a letter from the Sacred Congregation of the Clergy, dated February 18, 1971”.
 Idem (II:1)
 Gn 18:20-21
 Mk 14:38
 Jn 12:31; 14:30; 16:11; Ap 12:9; etc.
 Jn 7:7
 Jn 15:19
 Js 4:4
 Paul VI, Homily of the closing Mass of the Second Vatican Council on December 7, 1965, from the original Latin version: http://w2.vatican.va/content/paul-vi/la/speeches/1965/documents/hf_p-vi_spe_19651207_epilogo-concilio.html
 Rm 1:22-32
 Salus extra ecclesiam non est, St Cyprian Ep 4:4; Ep 73:21,2. Extraordinary Magisterium: Innocent III, 4th Lateran Council. Boniface VIII, Unam Sanctam. Eugene IV, Cantate Domino. All Popes taught this dogma, especially from Leo XII to Pius XII.
 Mt 16:18-19
 https://s3.amazonaws.com/lifesite/TESTIMONYXCMVX-XENGLISH-CORRECTED-FINAL_VERSION_-_G-2.pdf : TESTIMONY by His Excellency Carlo Maria Viganò Titular Archbishop of Ulpiana Apostolic Nuncio.
 Mt 6:24
 Eccles 4:10
 Gal 5:24-25
 Lk 13:3
 1Tim 4:14-16
 The Catechism explained, Spirago, III Sin 2:3
† Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff. † Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey! † Immaculate Heart of Mary, pray for us now and at the hour of our death. † St. Joseph, protect us, protect our families, protect our priests. † St. Michael the Archangel, defend us in battle.
Please pray the Rosary for the Consecration of Russia to the Immaculate Heart of Mary!
The Truth About The Crisis In The Catholic Church
September 22, 2018
The crisis in the Catholic Church has been getting worse and worse by the day for about the last 100 years. In this video, Father Adam Purdy dissects some of the recent scandalous headlines about what has been coming to light in the Catholic Church, how that relates to the prophecies of Our Lady of Good Success of the Purification in Quito, Ecuador, and shares with us what we can do about it!
Please share this video, and God Bless You!
The above video is the best explanation of the current – and by far, the worst! – crisis in the Church and offers recommendations for us. It comes from the site, VoxCatholica.com, which we have placed in the links to the right. I hope that you will bookmark them and subscribe to their videos!
Our Lady of Good Success, come to our aid!
† Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff. † Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey! † Immaculate Heart of Mary, pray for us now and at the hour of our death. † St. Joseph, protect us, protect our families, protect our priests. † St. Michael the Archangel, defend us in battle.
Please pray for the Consecration of Russia to the Immaculate Heart of Mary!
“The message of Fatima is then that we are now in a life or death struggle, even though most people are oblivious. As Sister Lucia warns us, ‘we must choose sides. Either we are for God or we are for the devil. There is no other possibility.’ ”
That message is at the heart of the problem now and at long last, people are beginning to realize that what Our Lady foretold was true: Apostasy has infiltrated the Church, even to the top and behind that apostasy is the errors of Russia, that is satanic communism. It is gratifying to note that others are now speaking out.
A reader forwarded an article posted on Lifesite News by Iben Thranholm, “Catholic abuse crisis is likely no accident, but a strategy to ‘destroy Church from within’ “. LINK. In it, Thranholm recalls the testimony of Bella Dodd before the House Committee on Un-American Activities that “… In order to destroy the [Roman] Catholic Church from within, party members were to be planted in seminaries and within diocesan organizations… I, myself, put some 1,200 men in [Roman] Catholic seminaries.”
Thranholm concludes, “What we are witnessing today in the Church may very well be the horrifying harvest of this infiltration. Obviously “the agents” have made it their mission to admit more men devoid of morals and Christian faith into the seminaries for decades. Keep in mind that many cases of abuse took place already back in the 1960s. It seems that the abuse never was (and remains) a mere matter of priests giving in to temptation, but a comprehensive and pervasive attack on Christian morality and faith by a cunning and profoundly evil enemy.”
This is the point which I have tried to make in my very small way. It is wonderful to see it posted where more Catholics can become aware.
This abuse crisis is actually intended to do just what it is doing, that is, to destroy the Church from within.
While I appreciate the Lifesite News article, it is a shame that the article failed to cite the tremendous research that Randy Engel has done, in “The Rite of Sodomy”. Mrs. Engel’s work was met with a conspiracy of silence much as that we see in the Bergoglio Vatican in response to Archbishop Vigano’s exposé . Much of the information in the Thranholm article was made public by Engel in Volume V of The Rite of Sodomy published in 2006. In it, Engel discussed the Communist infiltration of the Roman Catholic Church in relationship to the rise of homosexuality and pederasty in diocesan seminaries and religious orders. Even the footnotes are filled with useful information. Here is a quote from Mrs. Engel from 2006 in the Rite of Sodomy:
“She [Bella Dodd] said that of all the world’s religions, the Catholic Church was the only one feared by the Communists, for it was its only effective opponent. Speaking as an ex-Communist, she said “In the 1930’s, we put eleven hundred men into the priesthood in order to destroy the Church from within.” The idea was for these men to be ordained and then climb the ladder of influence and authority – to come to be Monsignors and Bishops. Back then she said, “Right now they are in the highest places, and they are working to bring about change in order that the Catholic Church will no longer be effective against Communism.” She also said that these changes would be so drastic that “you will not recognize the Catholic Church.” Once these men had become bishops, their influence could be widely spread because “Bishops beget bishops” and these agents would use their influence to elevate and promote clergymen who are not necessarily dedicated Communists, but who were of a progressive and liberal mentality, and whose influence could be counted on to foster a new philosophy and theology within the ranks of the clergy. Once the clergy were infected they would pass this infection to the laity. The whole idea was to destroy, not the institution of the Church, but rather the Faith of the people …through the promotion of a pseudo-religion: something that resembled Catholicism but was not the real thing. Once the Faith was destroyed, then the dismantling of the institution would take place.’ She explained that there would be a guilt complex introduced into the Church . . . to label the “Church of the past” as being oppressive, authoritarian, full of prejudices, arrogant in claiming to be the sole possessor of truth, and responsible for the divisions of religious bodies throughout the centuries. This would be necessary in order to shame Church leaders into an “openness to the world” and to a more flexible attitude toward all other religions and philosophies. The Communists would then exploit this openness in order to undermine the Church.” (“The Rite of Sodomy, Vol. V“, Chapter 18, by Randy Engel,
The plan to destroy the sacred priesthood by establishing a network of sodomy is evident all around us and will be clearer day by day as the world turns away in disgust from these effeminate posers. We can see Pope Francis surrendering to Communism in China, betraying the brave priests and Bishops who are man enough live their obedience despite his craven betrayal. If faithful Catholics cannot see the satanic hand of communism behind the regime of Pope Francis, then they are willfully blind.
For those who are new to traditional Catholicism, which simply refers to the true faith, uncorrupted by Vatican II’s modernist, marxist revolution, there once was a time, when essentially all traditional Catholics agreed that: 1. The Message of Fatima is the answer to all the ills besetting the Church and 2. The errors of Russia refers to communism and its satanic infiltration into the Church as well as all the institutions throughout the world, that is, governments, military and police, academia, and media, both entertainment and news. And they have gained control over the Church and all major religions, including islam, all international banking and all major governments.
The use of technology to monitor and control the actions of people is proceeding apace and when the time is right, there will no longer be any chance of escaping the complete suppression of any outward sign of the Catholic Faith. People will have a brief moment to realize how they have been tricked before the lights go out. We are picking up speed in our headlong rush into hell on earth. I have warned of this, to no effect. It will soon be irrelevant.
What Our Lady of the Rosary said in her Message of Fatima was true and is now being fulfilled right before our eyes. Sister Lùcia of Fatima reiterated Our Lady’s warning, “She said that Russia will be the instrument of chastisement chosen by Heaven to punish the whole world if we do not beforehand obtain the conversion of that poor nation.” We have posted on that several times, the latest on September 6, in “The Errors of Russia or the Error of Our Lady?“.
Those promoting a “Catholic metoo movement” and who have called for the U. S. Federal government to institute RICO charges against the Church in America, will be so proud of their work. For they have the distinction of being what the communists refer to as “useful idiots”, that is, those who further the communist agenda without being aware of it. The favorite tactic of the satanic marxists behind the spiritual, financial and moral disasters besetting the Church and the world is to split each entity into factions and pit them against each other. This was also referred to by Our Lady of Akita. ““The work of the devil will infiltrate even into the Church in such a way that one will see cardinals opposing cardinals, bishops against other bishops. The priests who venerate me will be scorned and opposed by their confreres (other priests).” (From “Fatima, Akita and the Chastisement“) For those who have eyes to see, Pope Francis and his destructive agenda of sowing discord is precisely the Pope of the Akita prophecy.
Today, everything that the communist masterminds hoped to achieve has been accomplished many times over. They have eradicated almost every vestige of Christianity from the shambles of our society. And now, it must be said that those who insist on bickering over whether Francis is Pope or Benedict is, and whether Putin is a Christian or not*, and whether the Society of St. Pius X is schismatic or not*, all this is a diabolical distraction. For the love of God, look at the Church, look at the Bride of Christ! We must stop ignoring Our Blessed Mother’s Message at Fatima. We must return in humility and obedience and throw ourselves on her mercy. Trust her to teach us how to make of all our actions, all our intentions, a worthy reparation for these horrifying sins befouling the Church. We must stop distracting ourselves and focus on the spiritual battle before we become unable to. Many millions of souls will soon be swept to destruction; and you, dear readers, can save so many! I thank God always that you, at least you few who read this, make use of the graces so abundantly made available through the Rosary of Our Lady! For we know how much good this does!
In closing, we quote Dr. Alice von Hildebrand from her tribute to an unrecognised saint of our time, Cardinal Joseph Mindszenty, “Recalling a Hero”
“What are faithful Catholics – aware of the gravity of the situation – to do? The answer is the one the Church has given us from the beginning: prayer, sacrifice, and the glorious conviction that the Forces of Evil shall not prevail. May I also suggest that we revive the glorious life of Cardinal Mindszenty and beg for his help.” (LINK)
In that passage, Dr. Alice von Hildebrand, reminds us that we once had truly holy and noble priests, even Bishops and Cardinals, who stood bravely against communism, even without the support of the papacy, notably Hungarian Cardinal Joseph Mindszenty and Croatian Cardinal Aloysius Viktor Stepinac. These truly saintly Catholic leaders showed us the way, and both were betrayed by the marxists within the Church. If there is interest, we shall perhaps write more on this.
Thank you for reading and sharing our articles. I pray for you always!
* For the record, one more time: Putin is in no way a Christian, he is a marxist, and the Society of Saint Pius X is in no way schismatic.
Christopher Story on satanic revolution.: LINK, LINK
I do not believe that we can understand the full extent of this crisis in all its implications, without informing ourselves by using the means available. To this end, I recommend Randy Engel’s work, cited above, and the work of Christopher Story. I will share other resources, if there is interest.
† Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
† Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
† Immaculate Heart of Mary, pray for us now and at the hour of our death.
† St. Joseph, protect us, protect our families, protect our priests.
† St. Michael the Archangel, defend us in battle.
Please pray for the Consecration of Russia to the Immaculate Heart of Mary – it is the only way to free this great country from the grip of satan so that she may assume her destiny.
~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!
In 1916, the Angel of Fatima came to impress upon us the the coming scandal of the abuses of the Eucharist and of the assaults on the Holy Sacrifice of the Mass. It was a severe warning and was accompanied by vehement commands for reparation, sacrifice, and prayer from the children. The vital importance of the Mass and the Sacred Priesthood cannot be overstated; it is especially pertinent now. Today, we offer an earlier post which should be re-examined in this light.
The power of Christ’s priesthood is sublime in its scope, ruling the souls of men and its jurisdiction pervades the entire temporal world as well, as representative of Jesus Christ Who is the King of Kings. (Fr. Kramer, The Book of Destiny)
In today’s post, we consider the Fifth Chapter of St. John’s Apocalypse, which foretells the triumph of our Lord Jesus Christ through His loving gift of the Holy Sacrifice of the Mass and His Real Presence in the Holy Eucharist. Amid all the speculation on the dire warnings about the events of the Chastisement and the “Last Times”, not much attention is given to the Eucharistic victory of our Lord Jesus Christ. Consider if you will, the beautiful passage below:
The Blessed Virgin Mary has always been present in the history of the Society
Fr. Davide Pagliarani, the newly elected Superior General of the Society of Saint Pius X, kindly accepted to answer the questions asked by FSSPX NEWS in a video interview. Here is the written transcription of his answers.
Reverend Superior General, how do you feel after your election?
Let’s say that I had, of course, heard some rumors beforehand. However, I was wondering how much of it was a joke or if there was anything to it at all. So I was waiting until today. I have to admit that even now, I’m not sure how much I realize what happened today.
It’s been a long day, but the week before, during our retreat, I left everything in the hands of the Blessed Virgin Mary and Divine Providence. I really think that she has always been present in the history of the Society. She is also guiding this Chapter and all of us. But maybe it’s too early yet for me to think about it.
Could you please introduce yourself?
I’m from Rimini, a town on the Adriatic coast of Italy, where there has been a priory of the Society for a long time. That’s where I first came in contact with the Society of Saint Pius X. I entered the Seminary of Flavigny in 1989. Then I did my military service. In 1996, I was ordained a priest. I spent seven years as a priest in the town where I was born, three years in Singapore, then I came back to Italy, and I have been in Argentina for six and a half years. And now I’m here.
Until now you were rector of the seminary in Argentina…
I think that what’s going to be hardest for me will be having to leave that place. I find that it’s the most beautiful place for a priest, and in particular for a priest of the Society. The heart of the Society is our seminaries. It’s not Menzingen! I think you know what I mean…
That’s where priests are formed and you can see how grace, still today, can completely transform a young man. Every vocation is a miracle, and I’m convinced that you fully understand what the Society is when you’ve worked in a seminary.
What do you expect from your two assistants?
I have to admit that they are two men for whom I have great respect. I know them fairly well because I knew Father Bouchacourt in Argentina, and I also know Bishop de Galarreta quite well. I consider myself quite lucky to work with people older than myself, people who give sound advice and, I have to say, with a priest as friendly as Father Bouchacourt.
Do you have any projects planned for the Society of Saint Pius X?
The goal of the Society is the formation of priests. However, at the same time, the priest has to continue to mature, to learn, and to sanctify himself his whole life long. I believe that’s where we need to concentrate all of our efforts to help priests persevere in the quest for holiness.
I really think that each priest, each priestly life, is a little bit like a violin cord that has to be correctly tightened and adjusted so that it can always produce the right note…the note that God expects from each one of us. So from seminary life and training to what is expected of the priest afterwards in the ministry, a certain unity and continuity in the quest for holiness must continue. I am convinced that this is the solution to the majority of our problems.
What do you expect from the faithful and what do you think that they expect from you?
That’s a good question. It’s easy to answer the first part. First of all, I would like to thank the faithful for all of their prayers for this Chapter and tell them that the Chapter has only just begun. So now we have to discuss with all the subjects on the agenda over the next few days. Thus I thank them for their prayers since the month of January, and I ask them now to generously redouble their efforts.
And then, what do they expect from me? I think that they expect the Society to be faithful to its foundational mission. I’ve already mentioned that it was founded to form priests, but the priesthood exists for the sanctification of souls, and so the fidelity of priests to their priesthood, to their own sanctification, necessarily affects the faithful. That’s what the faithful expect, not only from me, but from all the priests of the Society.
Return to Fatima Editor: And so we see that our new Superior General is devoted to the Blessed Virgin Mary and faithful to the foundational mission of saintly Archbishop Lefbvre, which is to form holy priests and through those priests the sanctification of souls. I especially liked this quote:
I believe that’s where we need to concentrate all of our efforts to help priests persevere in the quest for holiness. . . . each priest, each priestly life, is a little bit like a violin cord that has to be correctly tightened and adjusted so that it can always produce the right note…the note that God expects from each one of us. So from seminary life and training to what is expected of the priest afterwards in the ministry, a certain unity and continuity in the quest for holiness must continue. I am convinced that this is the solution to the majority of our problems.
This is the man we have prayed for! Blessed be God forever! Now we must continue our prayers and sacrifices to support our priests but also, with those prayers, many joyful rosaries for thanksgiving for this blessing we are given.
Update, 8:15 am, A reader has pointed out that we should understand the inevitability of a particularly vicious attack from the ancient enemy, for this is his hour and the power of darkness. As Father requested, please redouble your prayers.
Please, Pray the Rosary for all our Catholic priests!
† . Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
† . Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
† . St. Joseph, protect us, protect our families, protect our priests.
Today, we note the 30th anniversary of the historic episcopal ordinations in which Archbishop Marcel Lefebvre, joined by Bishop Antonio de Castro Mayer, provided for the continuation of the priestly Society he had founded. Events in these past thirty years have proven the wisdom of Archbishop Lefebvre. By his actions, the sacred priesthood and the true Holy Sacrifice of the Mass was saved from extinction at the hands of the revolutionaries who then, as now, controlled the Church.
It is a great tragedy of our time that the ancient enemy has so completely succeeded in sowing dissension among the faithful that today, thirty years later, we are more and more fragmented. My post yesterday perhaps failed in its purpose, but was intended to urge us all to recapture that humble love of God, love of His Love, which is the Sacred Heart of Jesus, for Our Lord so loved us as to give His life for us, that we may be one with Him and in Him. Does no one think any more how much it hurts Him for us to continue to separate ourselves; for by these fractures, we lose our strength, which is in unity, and we lose our humility which is in humbling ourselves in obedience, but most of all, we deceive ourselves and lose Our Lord Himself, who was obedient even unto death on the Cross.
Although I am unable to post much, I will never stop my prayers that we, God willing, return with humility and deepest repentance to the true Message of Fatima. Only the Pope can consecrate Russia. The key to this involves the Priestly Society of St. Pius X. And the key to the key is obedience. Except for Judas, all the Apostles remained loyal, even though they were scandalized the see the humiliation of their Lord, who humbled Himself so low – who could understand such an impractical action as Christ’s ignominious Passion and Death? The apostles run away and hid for a while, unable to grasp the reasoning, but they returned, didn’t they? And after the death of Jesus, came the Resurrection, didn’t it?
The answer to the spiritual crisis today is not to split up into ever smaller groups, but stay in the Society, hold fast to the faith for as the Passion of the Church continues, humility and obedience will be the sacrificial acts which please God the most and will hasten the triumph of the Immaculate.
Obedience is not possible at this time without the assistance of the Blessed Virgin Mary, to whom this task has been given. It is never too late to return to the Sacred Heart of Jesus and the Immaculate Heart of Mary.
Please, pray the Rosary, for the love of the Immaculate Heart of Mary!
† Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
Please do not dismiss this as just another repost! I present it again because there is an urgent need to dwell on the meaning of the legacy of this brave and saintly man. His goodness and wisdom must still guide us today if we are to follow him as faithful servants of the Immaculate Heart of Mary. It is offered without commentary because any words of mine would simply detract from it.
“Today, by consecrating these bishops, I am convinced that I am keeping alive Tradition, that is to say, the Catholic Church.”
In one word, the life of Tradition is a life of contemplation of the Eternal Truth and love of the Eternal Good–not a constant change! (Abp. Marcel Lefebvre)
On June 30, 1988 Archbishop Marcel Lefebvre, founder of the Society of St. Pius X, and Bishop Antonio de Castro Mayer, bishop emeritus of Campos, Brazil, consecrated four bishops at the seminary of Econe, Switzerland, in the presence of 10,000 faithful and hundreds of priests and religious.
In the July, 1988 issue of The Angelus, Rev. Father Francois Laisney, then District Superior of the Society in the United States wrote about the historical Episcopal Consecrations. The following are some excerpts. I believe the entire article is available online at The Angelus Archives.
Christ has given to His Church the complete Deposit of Faith. Each individual may deepen his knowledge of this Deposit, but the Church had it all since its beginning. The Church may defend it more and more explicitly against the negators and the heresies, but neither adds to it, nor loses any parcel of this Eternal Truth.
The Church possesses, from the beginning, the Perfect Example of Virtue: the Life of Our Lord Jesus Christ. All the saints have imitated Him; we have to follow in their footsteps. The way to heaven is not to be invented; there is one, and only one; it is Our Lord Jesus Christ: “I am the Way, the Truth and the Life. No one comes to the Father but by Me!”
Therefore there can be no change in the Church’s morals, which are all summed up in these words of Our Lord: “Be ye perfect as your Heavenly Father is perfect” (Mt. 5:48). The Divine Perfection is eternal and immutable. In heaven the saints “rest” in God, thus without changes, sharing Divine Eternity. On the contrary, in hell, the damned will be tormented by unrest: the unceasing succession and changes of torments, one worse than the other. Folly of those who love change for the sake of change! They might have an eternity of changes… in hell!
If there is some change in the Church as such, it is her wonderful capability of putting into practice her eternal principles to meet the needs of each era. This is particularly manifested in the many religious orders which have sprung up throughout the whole history of the Church. All of them follow the same Model: Jesus Christ, and the same principles of Faith and morals, but adapt them to their particular circumstances. In this regard, one can see Tradition living in the work of Archbishop Lefebvre and all the other traditional foundations. They have all come to the Eternal Principles to receive Eternal Life from them.
In one word, the life of Tradition is a life of contemplation of the Eternal Truth and love of the Eternal Good–not a constant change!
Injustices of the Condemnation Those who condemn us, try to accuse us of not being faithful to the “living” Tradition. I hope the above reflections show that the true faithful to the Living Tradition are those who keep it and live it, without adulterating it with the spirit of the world. This is the very meaning of the word “faithful,” i.e., the one who keeps the Faith!Not the one who changes it! Liberal principles, which the Popes have repeatedly condemned, shall never be able to become a part of the Catholic Faith. In a time when so many have tried to marry the Church and the Revolution, it is urgent to keep Tradition, and to provide for its continuation. Therefore, according to the very principles of Canon Law, in cases of real emergency, there can be no sanction. Any sanction is unjust, since its motive is to destroy the Tradition of the Church, to refuse it the means to continue.
If any one still had doubts, the Good Lord in His divine providence, arranged some enlightening coincidences. On the very same day, June 30th, Rome was publishing a directory for “Celebrations Without Priests.” When Archbishop Lefebvre was providing for the continuation of the Catholic Priesthood, Rome was providing for the absence of priests! What will be these celebrations? They will be much like Protestant services.
Another coincidence, in the widely diffused USA Today, of July 1, the article announcing the Roman sanction against Archbishop Lefebvre was just above an article concerning Archbishop Hunthausen, entitled “Masses for Homosexuals”; the Archbishop of Seattle was resuming this abominable practice! If one had doubts about Archbishop Lefebvre’s rights, he had just to read a little further to get the answer: there is no justice in this current situation!
And Our Attitude Now? “Be not overcome by evil, but overcome evil by good.” These words of St. Paul are for each one of us. When evil seems to reign, we must not be discouraged and fall into bitterness. Our Lord, at the height of the hatred of the Jews and compromises of Pilate, did not curse, but rather prayed for His enemies: “Father, forgive them, they know not what they do.” This must be our attitude: pray for the Church, pray for the Pope, pray for the bishops, that they may come back, as the Apostles who had abandoned Our Lord on Good Friday came back to the Faith on Easter Sunday. But do not follow them in their abandon; stay at the foot of the Cross with the few faithful to Christ, to the Sacrifice of Calvary, to the Sacrifice of the Mass.
This is a time for heroism–heroic faith and heroic charity. “Do not render evil for evil, nor cursing for cursing, but, on the contrary, blessing” (I Pet. 111:9). “Love your enemies, do good to your enemies, do good to those who hate you: and pray for those who persecute and calumniate you” (Mt. 5:44).
Indeed, Tradition is not only the handing down through the centuries of the Deposit of Faith, but also the example of the holiness of Our Lord, the examples of the saints. May the Blessed Virgin Mary help all of us to be faithful to the whole of Tradition: to the Truth and holiness of Our Lord Jesus Christ.
The four new bishops, Bernard Tissier de Mallerais (born 1945, France), Richard Williamson (born 1940, England), Alfonso de Galarreta (born 1957, Spain), and Bernard Fellay (born 1958, Switzerland), were chosen by Archbishop Lefebvre among the members of the Society of St. Pius X because “they seemed to us the most apt, whilst being in circumstances and in functions which permit them more easily to fulfill their episcopal ministry, to confirm your children, and to be able to confer ordinations in our various seminaries,” as he explained in the sermon of the ceremony of consecrations.
Neither schismatic nor excommunicated In the same sermon, Archbishop Lefebvre emphasized the extraordinary circumstances justifying his grave decision:
It is not for me to know when Tradition will regain its rights in Rome, but I think it is my duty to provide the means of doing that which I shall call “Operation Survival,” operation survival for Tradition. Today, this day, is “Operation Survival.
If I had made this deal with Rome, by continuing with the agreements we had signed, and by putting them into practice, it would have been “Operation Suicide.” There is no choice, we must survive. That is why today, by consecrating these bishops, I am convinced that I am keeping alive Tradition, that is to say, the Catholic Church.”
One year after the consecrations, in an interview published in the July-August 1989 issue of the SSPX’s magazine in France, Fideliter, the archbishop maintained that
We should have no hesitation or scruples with regard to these episcopal consecrations. We are neither schismatic nor excommunicated, and we are not against the pope. We are not against the Catholic Church. We are not creating a parallel Church. All that is absurd. We are what we have always been—Catholics carrying on. That is all.”
The role of our bishops Their ministerial function being limited to the administration of the sacraments of holy orders and confirmation, our bishops neither received nor claimed any episcopal jurisdiction over priests or faithful.
In his 1989 interview by Fideliter, Archbishop Lefebvre stated that:
The four bishops are there to give ordinations and confirmations, to replace me and to do what I did for several years. For the rest, it is clearly the district superiors who are given a territory which is theirs and who, as far as they can, go to the help of the souls calling for them. For these souls have the right to have the sacraments and the Truth, the right to be saved. And, so we go to help them, and it is the request of these souls which grants us the right, as foreseen by Canon Law, to minister to them.”
In his letter to the four candidates, August 29, 1987, Archbishop Lefebvre had already explained that
The main purpose of my passing on the episcopacy is that the grace of priestly orders be continued, for the true Sacrifice of the Mass to be continued, and that the grace of the sacrament of confirmation be bestowed upon children and upon the faithful who will ask you for it.”
Archbishop Lefebvre insisted on their attachment to the Holy See and on their service to his priestly Society:
I beseech you to remain attached to the See of Peter, to the Roman Church, Mother and Mistress of all Churches, keeping in its entirety the Catholic Faith as expressed in the various creeds of the Faith, in the Catechism of the Council of Trent, in conformity with what you were taught in your seminary. Remain faithful in the handing down of this Faith so that the Kingdom of Our Lord may come.
Finally, I beseech you to remain attached to the Priestly Society of St. Pius X, to remain profoundly united amongst yourselves, in submission to the Society’s Superior General, in the Catholic Faith of all time, remembering the words of St. Paul to the Galatians (1:8-9): ‘But even if we or an angel from heaven were to teach you a different gospel from the one we have taught you, let him be anathema.’
The Roman reaction to the consecrations On July 1, 1988, Cardinal Bernardin Gantin, Prefect of the Congregation for Bishops, signed a decree of excommunication announcing that Archbishop Lefebvre, Bishop de Castro Mayer, and the four new bishops had performed a schismatic act and excommunicated themselves latae sententiae (automatically) in accordance with the provisions of canon 1382 of the Code of Canon Law:
“A bishop who consecrates someone a bishop without a pontifical mandate and the person who receives the consecration from him incur a latae sententiae excommunication reserved to the Apostolic See.”
The following day, July 2, 1988, Pope John Paul II issued the apostolic letter motu proprio, Ecclesia Dei adflicta, confirming the excommunications and the existence of a schism.
The Society of St. Pius X has always contested the juridical validity of the censure. Besides other considerations, the excommunication was not incurred because a person who violates a law out of necessity is not subject to a penalty (canon 1323 §4), and even if there is no state of necessity, when one inculpably thought the opposite he would not incur the penalty (canon 1323 §7); and if one culpably thought there was such a state of necessity, he would still incur no automatic penalties (canon 1324 §3).
Accusation of schism As for the accusation of schism, Archbishop Lefebvre always recognized the pope’s authority. Consecrating a bishop without pontifical mandate would be a schismatic act if one pretended to confer not just the fullness of the priesthood but also jurisdiction, a governing power over a particular flock. Only the pope, who has universal jurisdiction over the whole Church, can appoint a pastor to a flock and empower him to govern it. But Archbishop Lefebvre never presumed to confer anything but the full priestly powers of holy orders.
Cardinal Rosalio Castillo Lara, President of the Pontifical Commission for the Authentic Interpretation of Canon Law, in La Repubblica, October 7, 1988, stated that the consecrations performed by Archbishop Lefebvre and Bishop de Castro Mayer did not constitute an act of schism (“The mere fact of consecrating a bishop is not in itself a schismatic act”).
The Dean of the Faculty of Canon Law of the Catholic Institute of Paris, Fr. Patrick Valdrini, confirmed that “it is not the consecration of a bishop that creates a schism; what consummates the schism is to confer upon that bishop an apostolic mission” (Valeurs Actuelles, July 4, 1988).
And Cardinal Dario Castrillon Hoyos, President of the Pontifical Commission Ecclesia Dei, has declared, on at least five separate occasions in public interviews (30 Giorni n. 9, 2005), that the Society of St. Pius X is not in a situation of formal schism. He has also affirmed that “the bishops, priests, and faithful of the Society of St. Pius X are not schismatics.” (Die Tagespost, February 8, 2007)
Finally, on January 21, 2009, a decree of the Congregation for Bishops, signed by its Prefect, Cardinal Giovanni Battista Re, based on the faculties expressly granted by Pope Benedict XVI, declared the decree of July 1, 1988, to be deprived of any juridical effect. (Source)
The above posting is simply to honor the very brave act of Archbishop Lefebvre 30 years ago this month. It is not my intention to defend Archbishop Lefebvre’s actions, because they do not need defending.
Those who have the Latin Mass today, no matter their affiliation, owe this brave and saintly man such a huge debt of gratitude, for his actions, by saving tradition, saved the Church, saved the faith.
NOTE: 21 June, 2018: If you cannot succeed in getting a comment posted, please email me directly: evensong at returntofatima dot org.
The following is in response to the requests of our readers. Several readers have expressed their distress over the lack of a leader to confront the errors in the church. And so, let us begin with the five principles explicated by Father Stehlin. That will be the basis for subsequent discussions. The emphasis is ours and there is no commentary for now.
Fr. Karl Stehlin’s letter to Rev. Fr. Antoine, Rev. Fr. Jean, and the whole community of Reverend Capuchin Fathers:
Warsaw, February 6, 2014
Rev. Fr. Jean,
I just received your sermon from the Third Sunday after the Epiphany, and I must tell you that it deeply moved me. It reminded me of those days when I had the honor of receiving you into the Militia Immaculatae [M.I.], and of your visit to Poland to participate in our great pilgrimage to Czestochowa. What is more, you know how attached I am to you Capuchin Fathers, especially since it is through you that the M.I. spread in France, forming knights of the Immaculate willing to work for the conversion of souls. Finally, what a joy it has been for me to see Polish postulants enter your monastery and the convent of the Poor Clares.
All this to say that I read your sermon with the utmost attention, all the more so since you Fathers rarely speak “ad extra”.
How right you are to insist that we must be men of principle, and that our principles must be inflexible, with no possible compromise. I admit that I have been thinking about this very point for a long time, and wishing to be a man of principle after the example of a Cardinal Pie and an Archbishop Lefebvre, I have tried to gather together the main principles (I found five) and place them before my conscience in order to examine whether I strive to put them into practice. Allow me to expose them to you, not in hierarchical order, but as they come to mind.
First principle: the good of obedience
Reading your words as a son of St. Francis and of our beloved St. Maximilian Kolbe, I thought first of all of how much the latter insisted on supernatural obedience. You know his famous texts and you know better than I that for St. Maximilian, the only sure mark of the voice of the Immaculate is the voice of one’s superiors. This saint practiced this obedience to the point of heroism and that is the profound reason for his influence and the success of the Immaculate. I have always admired the Capuchin Fathers for being champions of the practice of this great principle. And St. Maximilian (and St. Thomas before him) tells again that only if superiors ask of us something immoral or against the Faith must we respect the greater obedience towards God and therefore refuse to obey His human instruments. Thanks to this principle, which is the essence of obedience, we have chosen the superior obedience towards God over obedience to His instruments who ask us to do or accept things against Faith and morals.
But if I am in front of a legitimate superior (see the second principle), I owe him total obedience, through which I accomplish the will of the Immaculate in perfect safety. And St. Maximilian insists that this obedience is thus supernatural because of our love for God and our submission to Him.
I admit that it is sometimes hard. And I can still hear Fr. Antoine saying during a retreat: “you have to hold on tight” to persevere on the path of obedience. And I am so happy and grateful to my superiors who not only have never asked of me (nor of anyone I know) anything bad, but on the contrary: how many times have their orders saved me, although at the time I didn’t understand, and I thought that humanly speaking such order seemed to make little sense. But the principle is formal: as long as there is no act, order, or demand against Faith and morals, complete and total obedience! How I wish the sons of St. Francis and of St. Maximilian Kolbe would remind us of this principle that is the source of all sanctity and apostolic fecundity. All of us priests ordained in Tradition made a solemn promise at the moment of our priestly ordination, and in the light of this, how painful it is to read the declaration of the priests that call themselves “the Resistance”.