The moment has come

 

“The moment has come … ” With these words, Our Lady of Fatima began the most significant and mystical vision of all the Marian apparitions when she appeared to Sister Lucia at Tuy on June 13, 1929.

In this post we will attempt to understand the vision and its message for us today in light of the Apocalypse and the events of this past year.

Previously, in Apocalypse 12 we saw that great red dragon, whom Pope Leo XIII referred to as, “the ancient serpent, who is the devil and Satan” go to war against the Woman clothed with the Sun, and prepare to make war with “her seed”, the faithful Church.  Chapter 12 ends:

And the dragon was angry against the woman: and went to make war with the rest of her seed, who keep the commandments of God, and have the testimony of Jesus Christ.  And he stood upon the sand of the sea.

Now, we arrive at Apocalypse 13, which reveals the strategy of the dragon, which is satan. In her book, “Beyond Politics”, Solange Hertz describes the scene for us,

Before St. John’s eyes a diabolic trinity began taking shape which appears to be a blasphemous parody of the Father, the Son and the Holy Ghost. The Apostle sees a beast coming up out of the sea, followed by another beast coming from the earth. These two are joined in a close relationship with each other and with the Dragon, who is, of course, Satan himself, and who animates and directs them in such a way that the three operate as one. St. John saw the Dragon give the first beast “his own strength and great power,” so that the reprobates “adored the dragon which gave power to the beast.” The second beast also derives his power from the Dragon, but through the medium of the first beast. We are told, “He executed all the power of the former beast in his sight; and he caused the earth and them that dwell therein to adore the first beast,” just as this first beast had caused them to adore the Dragon. Thus the Dragon mimics the role of God the Father in the Blessed Trinity, source of both the Son and the Holy Ghost, whose parts are played by the two Beasts in the diabolic threesome.

What does St. John tell us of this second beast, the one who arises from the earth, which is symbolic of the Church?  Continue reading “The moment has come”

Doldrums

“The soul must never be discouraged by the fruitlessness of its repeated efforts. It seems to be laws of the spiritual life that, since all progress ultimately depends on God, He lets us first learn our complete helplessness by long and weary efforts that come to naught. But we have His word: ‘I Myself will come and save you!’ ” (Dom Eugene Boylan)

Today’s post was requested by several readers who have asked for more articles to help with their practice of prayer.  Many are noticing a spiritual lassitude and an unaccustomed resistance to their devotions. A book that has helped me is Dom Boylan’s “Difficulties in Mental Prayer” which I obtained a long time ago second hand. It is now quite expensive through Amazon but Abe Books has it reasonably priced. If you find this helpful and would like more posts in this line, let me know.

One quick note before we get into this, please help the brave and wonderful faithful of Ireland with their 40 Days of Prayer and Penance. See the article on Lifesite News and please, wherever you are, make it a priority to support this wonderful effort. Many of us owe the faith we have today to the unflagging efforts and greatness of soul of the Irish priests, nuns and brothers who brought the faith to our families many generations ago. My own family was brought back to the faith by a fiery Irish priest who shamed my mother into returning to the faith and getting her heathen children catechised. And Matt Talbot is amighty warrior for those of us who battle alchoholism on behalf of our poor family members too weak to defend themselves.  So, please, let’s help the Irish who have helped the Church so much!

† . † . †

Prayer develops just as human intimacy develops, and, like it, has its seasons and its variations. If, therefore, our way of praying is not adapted to the particular state of our intimacy with God, there is bound to be difficulty.

If, for example, one is ready and fitted for affective prayer, meditation–that is, discursive prayer–becomes a profitless burden; if, perhaps, one act or one type of act is sufficient to keep the soul occupied at prayer, then any striving to multiply these acts will be found most difficult and disturbing. If the heart wants to speak to God without words, any attempt to force it to make a series of distinct acts may destroy the prayer.

Again, if God gives His grace to the will alone, and wishes us to unite ourselves to Him in naked faith, any effort to set the mind or the imagination to work will only be a distraction, and is really a resistance to grace. Then, too, souls who have once reached a high degree of prayer and then fallen into some serious infidelity, cannot resume their former manner of praying without repairing the fault; and though they will not have to climb up the whole of the ladder again, yet their restoration has its own problems. Thus, each degree of intimacy with Our Lord has its proper manner of prayer, and difficulties can arise from failure to choose the right one.

But the greatest difficulties in prayer, and the greatest obstacles to its progress, have their roots outside prayer in the general condition of our spiritual life. On the sincerity of our purpose, the truth of our loyalty, the genuineness of our love–on such things does our prayer greatly depend. Everything that can make or mar friendship and its intimacy will make or mar prayer. We have already noted how the familiarity with God and His teaching that comes from spiritual reading is essential to prayer, and can be a great help for its progress; this, however, is by no means sufficient.

The fundamental dispositions from which prayer flows, and on which its progress depends, are humility, confidence, and a thirst and need for God which shows itself in seeking Him in prayer and, in fact, at all times by doing His Divine will. Any defect in these dispositions will be reflected in a corresponding failure in prayer.

Purity of Conscience

Prayer will not develop unless the soul is advancing towards the fourfold purity of conscience, of heart, of mind, and of action. As to the first of these, prayer is a loving intimacy with God. Now, this is impossible if the conscience is stained with a deliberate habit of sin, for that is a direct denial of love to God and a definite withdrawal of part of our heart and our life from Him. Even an habitual infringement of a rule, in which we deliberately persist after we have adverted to it, makes it impossible for us to try to look God in the face, so to speak, to go into His presence with that readiness of heart for His service, which is the secret of all true devotion and prayer.

That is why it is so important that every priest or religious, and every soul who wishes to advance, should try to look God in the face, in all reverence, at least once every day, without rushing into some form of vocal prayer.

In its perfection, purity of conscience consists in a firm disposition of the will never to consent deliberately to any offence against God or to any departure from His holy will, and is such that as soon as any act is seen to be opposed to the will of God, it is immediately retracted. Faults of frailty and thoughtlessness will always occur, but we must try more and more to prevent all deliberate faults; and as often as they occur, even be it seventy times seven times in the day, we must so often immediately renounce them and seek God’s pardon by a glance of contrition and confidence in His mercy.

In this way we shall gain more in humility than we have lost by our fault, and the confident return to God can give Him more honor than the offence has denied to Him. It is, therefore, an illusion to hope to become a man of prayer while one comes to terms with the enemy. Human weakness and bad habits will cause many a defeat, but the war must be kept up with unceasing courage, and with a grim determination to keep the conscience clean of all that can offend God.

Purity of heart

Purity of heart consists in keeping all the affections of the heart for God alone. It is not enough to rule out all sinful attachments, for if our heart is divided by any inordinate attachment, even to lawful recreations, to our work, to persons, or to anything else, we cannot say we love God with our whole heart. There always will be attachments in the human heart, but they must be subordinate to God and to His will, so that they can never usurp His place as the mainspring of our actions.

The spiritual life is a love affair with Jesus; He has given us His whole Heart, pouring out for US’ the last drop of His Blood in the agonizing death of the Cross; He demands the whole of our heart, and we cannot refuse to want, at least, to give it all to Him. Without this willingness it is impossible to remain in loving silence before Our Lord.

Nothing so darkens our gaze on God, nothing so weakens our desire for God, nothing so lessens our striving for God, nothing so deafens our hearing for God, as a single inordinate attachment. That is the great source of many difficulties in prayer. Nor are the baneful effects of such attachments confined to this simplified prayer of silence. The very first “act” we try to make at prayer rings hollow and false in our own ears, as soon as we are conscious that we are dividing our heart between God and His creatures. And we cannot be intimate with God for long before He points out to us some of those attachments that cause rapine in the holocaust; for God is a jealous God–He is a consuming fire.

Purity of mind

Under purity of mind we include the careful and constant control of our thoughts and memories, by prudently excluding all that is unnecessary, frivolous and vain, and by gradually building up a continual recollection of God and His works. This is also one of the most important of all mortifications for those who would progress in the spiritual life, and far more effective than the most penitential macerations of the flesh. In fact, without it, corporal penance is almost useless. This internal mortification should be extended to the control of our emotions, especially those of anger, fear, hope, sorrow and joy.

The man whose hope, love and trust are fixed in God does not give way to anger when God sends him trials or when people try his patience to its limits, nor does he vainly fear God’s loving Providence, which he knows covers every single detail of his life. Nor, again, does sorrow at his material losses enter deeply into his heart when it is set on the riches of God; and the joys of this life seem trivial, aye, unworthy even, to one who knows the delight of God’s love.

Purity of action

Purity of action, which is often called purity of intention, consists in a continual watch over the motives which animate our actions, and in a constant effort to act only for the love of God and according to His will. It demands a relentless war on that self–love that is always seeking to inspire all our deeds.

When a religious has settled down in the religious life, and has become faithful in his observance of the rule, further progress is to be sought for, not in violent efforts to do extraordinary actions, but in an ever–increasing purity of intention in the ordinary works of everyday life. This is the surest way, in fact–apart from very special cases–it is the only way, to fulfill that law of Christian perfection, which St. John the Baptist so well laid down: “He must increase–I must decrease.”

All search for our own honor, for our own undue ease, all self–seeking, however much it be cloaked by the plea of altruistic motives, or the search of higher sanctity, is directly opposed to that great rule given us by Christ of denying ourselves and following Him. This, perhaps, may seem too hard, and might lead only to discouragement. But perfection of this fourfold purity is not required for progress in prayer, for such perfection is synonymous with sanctity; we must, however, continually strive towards these dispositions of purity. We must desire this purity, we must pray for it, we must make earnest efforts to acquire it.

But without a special help from God, it is unlikely that we should achieve a sufficient measure of it. There is, however, no limit to God’s goodness, and it is at this stage that He is accustomed to intervene, taking compassion on our infirmities; after we have been toiling all night and caught little or nothing, He acts through His special Providence, and in a short time He has advanced us beyond all expectation. But He demands that we do our part that we keep on putting out to sea, so to speak, and persevere in our attempts to make ourselves pleasing to Him, and to pray to Him, no matter how fruitless they appear.

The perfect picture that St. Therese of Lisieux has drawn of the spiritual life will help to give us courage. She sees it as a stairway to be climbed, at the top of which God is waiting, looking down in Fatherly love at His child’s efforts to surmount the first step. The child, who represents ourselves, fails to manage to climb even the first step; it can only keep on lifting up its tiny little foot. Sooner or later God takes pity on it, and comes down and sweeps the child right up to the top in His arms; but–and St. Therese insists on this as much as she insists on God’s loving kindness–we must keep on lifting up our foot.

The soul must never be discouraged by the fruitlessness of its repeated efforts. It seems to be laws of the spiritual life that, since all progress ultimately depends on God, He lets us first learn our complete helplessness by long and weary efforts that come to naught. But we have His word: “I Myself will come and save you!”

† . † . †

NOTES:

“The greatest difficulties in prayer, and the greatest obstacles to its progress, have their roots outside prayer in the general condition of our spiritual life.” Our Lord told Sister Lucia that the reparation He desires is that we fulfill the duties of our state in life in a faithful manner. This is a call to humble obedience in the little, but demanding, trying tasks that humble and exasperate us day by day.

“Try to look God in the face, in all reverence, at least once every day, without rushing into some form of vocal prayer.”  This is precisely what my confessor told me some time ago. “You must begin by kneeling before the Crucifix and do not talk. Be silent before Him and allow Him to speak to your heart.”

“All search for our own honor, for our own undue ease, all self–seeking, however much it be cloaked by the plea of altruistic motives, or the search of higher sanctity, is directly opposed to that great rule given us by Christ of denying ourselves and following Him.” This is sometimes a very humbling and hard lesson. It is only when we realize how little and utterly helpless we are and surrender ourselves to Him with humble resignation that He lifts us up.  And often that takes a bit of time. Patience.

“I Myself will come and save you!”

Please, Pray the Rosary and confound satan and those who serve him!

†Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

Note the date: June 29, 2018

In his book, Windswept House, Father Martin states that the Enthronement of Lucifer occurred June 29, 1963 and elsewhere he stated that the follow-up Enthronement must be performed at the Vatican within 50 years of that date, which would have been June 29, 2013, I believe. In other words, shortly after Jorge Bergoglio took over the Vatican, and moved in with his dear friend, Msgr. Ricca.

Nine years to the day after that preliminary enthronement, that is, on 29 June, 1972 Pope Paul lamented,

“We believed that after the [Second Vatican] Council would come a day of sunshine in the history of the Church. But instead there has come a day of clouds and storms, and of darkness … “And how did this come about? We will confide to you the thought that maybe we ourselves admit in free discussion, that may be unfounded, and that is that there has been a power, an adversary power. Let us call him by his name: the Devil. … It is as if from some mysterious crack, no, it is not mysterious, from some crack the smoke of Satan has entered the Temple of God.”

In his book, The Kingdom of Darkness, Father Martin describes what is meant by “the smoke of Satan”, describing an interview Pope Paul VI gave to his close friend, Jean Guitton not long before he died. When Guitton asked the Pope about his often-quoted remark regarding the smoke of Satan, Paul VI replied,

“Yes, the smoke of Satan is in the sanctuary. Due to the presence of Satan, Catholics are destined to become an infinitesimally small part of humanity.”

Father Martin continued,

“In Rome, there is a force which at the present moment is immovable. It cannot be dislodged by ordinary human means. This is where, again, one’s faith in Our Lady of Fatima comes in because she said that only she can save the Church because that is what her Son has willed. It is not so because it was her own choice, but because it what Christ has chosen. Christ chose that His Mother should be the one to come and finally save the Church. If you read carefully what Our Lady told Sister Lucia, you get a strong message that things are going bad. Many of the elect will lose their faith.”

Another quote:

“The Luciferians have a very tight schedule. They have an inner Luciferian prophecy that says that unless the prince is properly installed in the citadel, namely in the Vatican, they have lost. Now in order to install the prince and complete the enthronement, they have to get rid of this Pope.” (Referring to Pope John Paul II.)

And the last quote:  Continue reading “Note the date: June 29, 2018”

Shoring up the ruins, once more

NOTE: There is an addition at the bottom of the post regarding the Pope’s masterstroke of PR in the Chilean sex abuse scandal.

I’ve been corrected on my post “Shoring up the ruins?” by readers who have pointed out that the Pope’s “Testament” appeared to be an attempt to keep Bishops who commit irregularities from personally profitting from their abuses. In response, I reaffirm that the Vatican has set aside an office at the Vatican Bank for this project, and a possible interpretation is that the Vatican anticipates some danger to the Church’s financial and real property assets, not only in Chile but in various countries throughout the world, notably America. I have been told that there is a distinct possibility that Germany’s government may end its largesse to the Church as may the United States. Perhaps this is false information. But perhaps it is not.  Let us then, watch and pray.

In a recent post we quoted from Sandro Magister

As an addendum to these statements of Pope Francis on the ultimate intentions of himself and of other pastors of the Church, it must also be pointed out that the secretariat of state recently distributed to all the cardinals, to the apostolic nuncio, and to curia officials five pages of “Guidelines for the drafting of a testament,” dated February 18, 2018.

The first guideline is to draw up the testament “with the Vatican notary,” or to write it in pen from start to finish, sign and date each page, and keep it in a sealed envelope not at home but “in a secure place, for example at the Institute for Works of Religion, which has an office set up for this purpose.”

In the second place, “with the exception of rights that the law reserves for legitimate heirs,” it is suggested that a “universal beneficiary” be identified in an ecclesiastical organization recognized as “exempt from inheritance taxes,” with the caution of “indicating the non-lucrative purposes for which the assets are transferred to that specific organization.”

For example, “if the beneficiary is the Holy Father, the purpose will be: ‘for His works of charity, or for Peter’s Pence,’” while “if the beneficiary is a religious Congregation, the purpose will be ‘for the charitable works of the Institute.’”

Continue reading “Shoring up the ruins, once more”

Shoring up the ruins?

Is the Vatican moving to protect church properties in other countries from confiscation in legal judgements?   The Pope has issued Guidelines  to the Cardinals, through the Secretariat of State, setting up an office at the Vatican Bank for the purpose of the transfer of assets.  Although the pope assures that his intentions are for a spiritual testament, I cannot help but wonder why a spiritual testament like St. Paul’s, as he claims, would require a document notarized by the Vatican and handled by the Vatican Bank. 

Pope Francis appears to be attempting to shore up the ruins of his disastrous papacy with his recent meeting with the Chilean Bishops. Ever the master of PR, he charged them with “an absolute lack of respect for canonical procedure and, even more, reprehensible practices which must be avoided in the future.” This despite the fact that he recently presided over a celebration of the Neocatechumenal Way at which Archbishop Anthony Apuron was among the honored guests, seated with other Bishops and dignitaries, despite having been convicted of several charges pertaining to sexual abuse of minors and ordered to resign as Bishop.

The list of the Bergoglian  priests, Bishops, Archbishops and Cardinals who have been associated with homosexuality or clerical sex abuse is so extensive that we cannot cover it here, but for some time now we have suggested that all this rot reminds us of St. Hildegard von Bingen’s prophecy in The Figure of a Woman:

And behold! That monstrous head moved from its place with such a great shock that the figure of the woman (The Church, Bride of Christ) was shaken through all her limbs. And a great mass of excrement adhered to the head; and it raised itself up upon a mountain and tried to ascend the height of Heaven. And behold, there came suddenly a thunderbolt, which struck that head with such great force that it fell from the mountain and yielded up its spirit in death. And a reeking cloud enveloped the whole mountain, which wrapped the head in such filth that the people who stood by were thrown into the greatest terror. And that cloud remained around the mountain for a while longer.

The people who stood there, perceiving this, were shaken with great fear, and said to one another: “Alas, alas! What is this? What do you think this was? Alas, wretches that we are! Who will help us, and who will deliver us? For we know not how we were deceived. O Almighty God, have mercy on us! Let us return; let us hasten to the covenant of Christ’s Gospel; for ah, ah, ah! We have been bitterly deceived!“ And lo, the feet of the figure of the woman glowed white, shining with a splendor greater than the sun’s.

There is another development in this disgusting scandal. Sandro Magister, in his post today (LINK) reports on recent activities of the Humble Pope, who now appears to be signalling a retreat. But what I found most interesting is the following:
Continue reading “Shoring up the ruins?”

What John Saw and What Lúcia Saw 2018

 

By request for today:

Today we speak of beginnings and endings

A long, long time ago, John was in the spirit on the Lord’s day, as he tells us. And he heard a loud voice as of the sound of many waters, “I am the Alpha and the Omega …” . And John was given visions, the like of which no man has ever seen since until the night of June 13, 1929 in a small chapel.

Sister Lúcia described the vision:

“Suddenly the whole chapel became bright with a supernatural light and above the altar appeared a luminous cross that extended to the ceiling. In an even brighter light appeared above the cross the face of a Man with His body down to the waist. In front of His chest was a Dove, also made entirely of light, and nailed to the cross was the Body of another Man. A little below His hips appeared a chalice floating in the air and a large host, upon which fell the drops of blood that streamed from the face of the Crucified, and from His wounded side. They flowed down upon the host, and from there they fell into the chalice.

Beneath the cross and to the right was Our Lady with her Immaculate Heart in her hand (it was Our Lady of Fatima with her Immaculate Heart, which she held in her left hand, without a sword or roses, but rather, surrounded with a crown of thorns and all aflame).

Beneath the cross on the left appeared large letters, as though made of crystal-clear water, that flowed from the hand of the Crucified down upon the altar and formed the following words, Grace and Mercy.

I understood that the mystery of the Most Holy Trinity was being shown to me, …”

The Blessed Virgin’s message was succinct:

“The moment has come in which God asks the Holy Father to make, and to order that in union with Him and at the same time, all the Bishops of the world make the consecration of Russia to my Immaculate Heart, promising to convert it because of this day of prayer and worldwide reparation.”

This vision is so deep and rich in meaning; in it we see encapsulated the mysteries of the Immaculate Conception, the Most Blessed Trinity, the Holy Sacrifice of the Mass, the Eucharist and so much more. It is the counterpart to John’s visions on Patmos and bears a similar warning and promise for us.

Yet not one Pope has ever spoken of this vision. Not. one. A stunning indifference.

An insight from St. Maximilian Kolbe

Continue reading “What John Saw and What Lúcia Saw 2018”

The Silent Annunciation

This year the feast of the Annunciation fell on Palm Sunday, the beginning of Holy Week;  thus juxtaposing the Incarnation, Death and Resurrection of Our Lord Jesus Christ. As we look at these events in this way, we see the Blessed Virgin’s obedient “Fiat” introduces us to her Divine Son’s life – His agony and acceptance of the Father’s will:  “Yet not my will, but Thine be done. (Luke 22, 42), which in turn, re-echoes back her own, “Be it done unto me according to thy word.” followed by His cry from the Cross,  “Father, into Thy hands I commend my spirit.” (Luke 23, 46) and His triumphant Resurrection from the dead. See how these events are gathered together, their harmony resonating in one hymn of glory to God through humble obedience. The Blessed Virgin was obedient to God’s will; her divine Son wrought our salvation by obedience and now, in these times, they call us to return to obedient faith in a time of universal disobedience to God’s law.

But note that this year, the Blessed Virgin’s feast is silent; there was virtually no mention of it because it is overshadowed by Holy Week and in fact, bumped forward to the day after Low Sunday;  at which time it was again largely ignored.

If anyone who reads this noticed their church or chapel honoring the Annunciation on the Monday following Low Sunday with any events at all, (for instance, Rosary and benediction before the Blessed Sacrament, an invitation to renewal of Consecrations) please share your good news with us. My own highly unscientific sampling showed not single event. Total silence.

Continue reading “The Silent Annunciation”

Another Look at the Angel’s Prayer

A commenter recently corrected us regarding the “Most Holy Trinity” Prayer taught by the Angel of Fatima.

The commenter stated:

“This is the correct version of the Prayer of the Angel:

“Most Holy Trinity, Father, Son and Holy Ghost, I adore Thee profoundly, and I offer Thee the Most Precious Body, Blood, Soul and Divinity of the same Son Jesus Christ, present in *all* the Tabernacles of the world, in reparation for all the *outrages, sacrileges,* and indifferences by which He Himself is offended.  And by the infinite merits of His Most Sacred Heart and the Immaculate Heart of Mary, I beg *of Thee* the conversion of poor sinners.

* words that were omitted or reversed in the version originally posted”

I wish I was possessed of the confidence of that commenter! I have dozens of books on Fatima and there are many  variations in that prayer.  On the page which  the commenter cited, I had inadvertently omitted the phrase,  “of Thee”,  leaving the last sentence to read “I beg the forgiveness of poor sinners.” So, I  corrected that mistake in the one instance in which it appeared.

Three Versions

There are several variations on the Angel’s Prayer. Here are three examples  from authoritative sources. I have others.

“Most Holy Trinity, Father, Son and Holy Ghost, I adore Thee profoundly, and I offer Thee the Most precious Body, Blood, Soul and Divinity of the same Son Jesus Christ, present in the Tabernacles of the world, in reparation for all the sacrileges, outrages, and indifferences by which He Himself is offended. And by the infinite merits of His Most Sacred Heart and through the Immaculate Heart of Mary, I beg of Thee the conversion of sinners.”

That is the version published in the booklet, “The True Story of Fatima” by Father John de Marchi, published by the Fatima Center. It is found on page 7 and again in  “The Seven Fatima Prayers” on page 96. You’ll notice that the order of the reparations, that is “sacrilges, outrages and indifferences” is the same as we have used consistently here. Father Gruner was the Director at the time this booklet was published.

Next, from Frere Michel de la Sainte Trinite. The Whole Truth about Fatima – Vol I :

Continue reading “Another Look at the Angel’s Prayer”

St. Hermenegild and Modernist Ploys

NOTE: To be clear: I do not intend ever, to support the “resistance” movement.  I offer these thoughts, always with love and the utmost filial respect and obedience.

We repost last year’s tribute to a little known but relevant saint for our times.

You are a slave of the devil because you have a false faith, you’re not Catholic! And I will not receive Holy Communion from sacrilegious hands!”

The Triumph of St. Hermenegild, Martyr for the Faith
The Triumph of St. Hermenegild, Martyr for the Faith

 

Today, April 13, is the feast of day of St. Hermenegild and so we offer an updated tribute to this young saint who stood up against heresy, even the heresy of his own father. His example teaches us much about the current crisis.

St. Hermenegild was a Visigoth Prince martyred for the faith in 585. He was put to death by his own father, the Arian King Leovigild for holding firm to the Catholic faith. His father cast him into a dungeon and after several months, sent an Arian Bishop to him on Easter Sunday to offer him a pardon if he would accept Communion from him. By his firm refusal to yield his faith to heresy, even to his father’s heresy, he earned a martyr’s crown. His story has a particular relevance to this unique and tragic time in the Church.

A few years ago, Bishop Tissier de Mallerais gave a sermon on St. Hermenegild:

Continue reading “St. Hermenegild and Modernist Ploys”

Rest for the weary

It has become necessary for me to take a time of rest. There are several scheduled articles but posting will be sparse. I hope to update my status in a week or so.  Until then, we repost this in the hopes that some who come across it will find it useful.

A milestone has been passed. All of us should have taken to heart the message Our Lady of the Rosary left us with in her sixth visit at Fatima, October 13, 1917: Continue to say the Rosary every day. …. People must amend their lives and ask pardon for their sins.” Then, growing sadder, “They must not offend Our Lord any more for He is already too much offended.”

Also, remember that Our Lady told Blessed Alan de la Roche, “Know, my son, that a probable and proximate sign of eternal damnation is aversion for, lukewarmness and carelessness in saying the Angelic Salutation…”  Distaste for her Rosary is an indication of danger, a warning that a soul is drifting from the true path.

We have been pointing out that Pope Francis does indeed, appear to fit the prophecy of the Second Beast. Perhaps he is not that beast, but merely a foreshadowing, in the way that Nero was not the Antichrist, but merely one of the many antichrists of history. Of Bergoglio’s similarity to the Second Beast, we wrote:

What is certain is that outwardly this false prophet will act as one exercising authority in the name of God and in His service, while in reality it will be completely in the service of the Beast.  It will use fire from Heaven, which is the Word of God, the anathema, to disarm its enemies and conquer Christians. This is because the Lamb, that is, the False Prophet will then condemn what is holy and consecrate what comes from the Evil One.

In several previous posts I have warned,

Continue reading “Rest for the weary”