cropped-Fear-in-Rome.jpg

To Mary, Temple of the Trinity, 2017

The time of this Novena has been an especially painful one for me as I have watched in increasing perplexity the unfolding drama of the “regularization” dialogue with apostate Rome. Our Heavenly Father, in His wisdom, in place of a brilliant mind, gave me instead a heart filled with love for Him. With my limitations, this situation presents itself to me in very simple, clear terms:

Does Pope Francis, in any way, show us his love of, reverence for, Our Lord Jesus Christ and the Church he founded? Does he show us, teach us his flock, love for, reverence for, Our Lord’s Mother, the Blessed Virgin Mary?

If Pope Francis does not, then he is no friend, no follower of Jesus Christ, our Savior and the true Head of the One True Church founded by Him.  If therefore, Pope Francis is no friend of Our Lord Jesus Christ, why is Bishop Fellay associating himself with him? We are not to associate ourselves with those who betray Christ, are we? 

In my pain, I tend to forget, and so I remind myself, and you too, that when we have prayed so profoundly to Our Most Blessed Mother, we must then let go of our burden and trust in her love for us, her children. For it would be an insult to her to continue to be in anguish once we have entrusted our cares to her. And so, let us end our Novena of the Annunciation with this meditative poem celebrating the grandeur of the Word made flesh, that dwells among us and comes to us daily through the consecrated hands of our beloved priests.

†  †  †

Today, the eve of the Feast of the Annunciation, we conclude our Novena. And again we offer the popular poem for the Annunciation shared with us by Peregrine, a reader/contributor.

“The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.”

 

                 Annunciation

Hail Mary, Temple of the Trinity!

        Hail, full of grace, the Lord is with thee,

Art thou astonished at His deference?

Fear not, for thou hast found grace with God.
             Thou shalt conceive … and bring forth a Son
                               Thou shalt call His name Jesus.

How shall it be?
          (Mindful of thy chastity)

And yet . . . it is thy purity draws Him down
Captivated by thy pure and humble love
                Thy Creator awaits at the door of thy will,

The Holy Ghost shall come upon thee
          . . .  the most High shall overshadow thee . . .
                        the Holy born of thee shall be called the Son of God.

His will is clear
          . . . moved by His will alone . . .

Behold the handmaid of the Lord
Be it done unto me…

The Architect of earth and heaven
                    Thus closed Himself in thy pure frame.
At thy “fiat” the Almighty Word
               leapt down from heaven
                              The Sword of Truth wrought death to death,
Obedient, He vanquished disobedient pride.

And the Word was made flesh and dwelt among us,

peregrine, March 25, 2004

Let us hold fast to the truth: we are her children after all!

  Our Lady of Fatima, Queen of the Most Holy Rosary, crush satan’s head and drive him from the Church!

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

  St. Joseph, protect our families, protect our priests!

  St. Michael the Archangel, defend us in battle!

  Pray the Rosary and confound the devil and those who serve him!

~ posted by evensong with love the Sorrowful and Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.

Vouchsafe that I may praise thee, O Sacred Virgin, give me strength against thine enemies!

Please note: This post, and the poem, are property of peregrine, a friend of Fatima. Please respect her wishes and do not copy her work elsewhere without permission. Thank you.

cropped-Fear-in-Rome.jpg

St. Pilate and the Man

Pilate is the Patron Saint of these weak and modernist Bishops and Cardinals, the “Excellencies” and “Eminences” so mindful of their vain titles …

Behold, the Man

From the Passion Narratives of Saints Matthew and John:

From Matt. 27, 16-25: 

And (Pilate) had then a notorious prisoner, that was called Barabbas. They therefore being gathered together, Pilate said: “Whom will you that I release to you, Barabbas, or Jesus that is called Christ?”  For he knew that for envy they had delivered him.  And as he was sitting in the place of judgment, his wife sent to him, saying: “Have thou nothing to do with that just man; for I have suffered many things this day in a dream because of Him.”  But the chief priests and ancients persuaded the people, that they should ask for Barabbas, and take Jesus away.

And the governor answering, said to them: “Whether will you of the two to be released unto you?” But they said, “Barabbas”.  Pilate saith to them: “What shall I do then with Jesus that is called Christ?” They say all: “Let Him be crucified”. The governor said to them: “Why, what evil hath He done?” But they cried out the more, saying: “Let Him be crucified”. And Pilate seeing that he prevailed nothing, but that rather a tumult was made; taking water washed his hands before the people, saying: “I am innocent of the blood of this just man; look you to it”.  And the whole people answering, said: “His blood be upon us and our children”.

From John 19, 4-16:

Pilate therefore went forth again, and saith to them: “Behold, I bring Him forth unto you, that you may know that I find no cause in Him”. Jesus therefore came forth, bearing the crown of thorns and the purple garment. And he saith to them: “Behold the Man.”

When the chief priests, therefore, and the servants, had seen Him, they cried out, saying: “Crucify Him, crucify Him. Pilate saith to them: “Take Him you, and crucify Him: for I find no cause in Him.”

The Jews answered him:  “We have a law; and according to the law He ought to die, because He made Himself the Son of God.” When Pilate therefore had heard this saying, he feared the more.

And he entered into the hall again, and he said to Jesus: “Whence art Thou?” But Jesus gave him no answer.  Pilate therefore saith to Him: “Speakest Thou not to me? Knowest Thou not that I have power to crucify Thee, and I have power to release Thee?”

Jesus answered: “Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee, hath the greater sin. And from henceforth Pilate sought to release Him.

But the Jews cried out, saying:  “If thou release this man, thou art not Caesar’ s friend. For whosoever maketh himself a king, speaketh against Caesar.” Now when Pilate had heard these words, he brought Jesus forth, and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha.

And it was the parasceve of the pasch, about the sixth hour, and he saith to the Jews:  “Behold your king.” But they cried out:  “Away with Him; away with Him; crucify Him.” Pilate saith to them:  “Shall I crucify your king?” The chief priests answered:  “We have no king but Caesar.”

Then therefore he delivered Him to them to be crucified. And they took Jesus, and led Him forth.

As we read the Passion narrative above, we cannot help but wonder at Pilate, who after having concluded that Jesus was innocent, and even after having been warned by his wife, yet still handed Jesus over to his most brutal thugs to be tortured almost to death, spit upon and slapped around with a diabolical hatred. As we re-read it, a few insights emerge into Pilate’s nature: ambitious, cynical and even superstitious; actually, the quintessential “progressive” functionary of the Church today. Pilate makes a show of washing his hands of the “blood of this just man”, but is not able to free himself from the blood of our Savior.

Father Groenings writes,  “These words of Pilate contain a fearful self-condemnation. How could he, as a just judge be swayed by human motives against his own better knowledge and allow such an excessive wrong to be done to an innocent man?”

Although many writers imply that Pilate was a merciful man,  I demur, thinking of Pilate’s ironic remark, “What is truth”, even as he turned away from Truth Himself, and refused to look Him in the eye or grant Him the dignity of hearing His reply. Pilate was acutely aware of his own power:  As Jesus stood before him, beaten and bound with chains, Pilate arrogantly reminded Him that, “I have power to crucify Thee, and I have power to release Thee”.
The passage calls to mind the humble words of the current occupant of the See of Peter at the close of the disastrous Synod, when he proclaimed that he is,  ” – by the will of Christ Himself – the ‘supreme Pastor and Teacher of all the faithful’ (who enjoys) “supreme, full, immediate, and universal ordinary power in the Church”.

But who is Pilate today?

The easy answer is Bergoglio, but I believe that we see Pilate in every craven prelate who values his career more than the souls he shepherds; in every Bishop who artfully evades taking a stand against this brutal violence being done to the Church, the pure and holy Bride of Christ.
Continue reading “St. Pilate and the Man”

cropped-Fear-in-Rome.jpg

Crowning the King of Martyrs

Then the soldiers of the governor taking Jesus into the hall, gathered together unto Him the whole band; And stripping Him, they put a scarlet cloak about him. And platting a crown of thorns, they put it upon His head, and a reed in His right hand. And bowing the knee before Him, they mocked Him, saying: Hail, king of the Jews.  And spitting upon Him, they took the reed, and struck His head.  And bowing their knees, they adored Him.

Behold the Man, your King!

Even the pagan soldiers knew that a King must be invested with the symbols of his royalty, that is, draped with a royal mantle, crowned, and finally, given a scepter as a sign of his power and rule. And so the soldiers obliged this strange King, who had said “but now My kingdom is not from hence”. And so, what royal insignia might they find fitting?

The soldiers soon found a discarded scarlet rag of large enough size and after first ripping off His outer garment, they draped His now freshly bleeding shoulders in this dirty mockery of a robe. As we think on the vivid symbolism in this scene compare it to our Pontiff’s words and actions – what homage does he offer to the King of Kings? A royal robe?

Now, the Roman soldiers clearly understood the necessity of the Crowning, for their gods were always crowned, Apollo with laurel, Bacchus with grape vines, Jupiter with gold. And so a crown fit for this King must be found.

And the Jews too, understood that their high priest wore a tiara when he offered the sacrifice. And did not their bridegroom according to their custom, wear a diadem at his wedding?

And we who watch this scene, we also recall that in those days a conqueror was often crowned to celebrate his victory; how much more so then, this King who by His death and resurrection will conquer sin and death!

What crown for this Son of Man, who told Pilate, “Thou sayest that I am a King.”

What crown for this Priest, who sacrifices His own Body and Blood for the salvation of those He loves.

What crown for this Divine Bridegroom, about to redeem His Bride with His own Blood, giving His life for her that she may live.

Father Groenings tells us that no other mantle was befitting for the Redeemer of the world. He was the picture of the world’s sins, which were red as scarlet, but through Him were to become white as snow. The mantle should be red as a sign that His kingdom, founded in blood, was to be spread by means of blood, that is, by the blood of the apostles and of the martyrs. It was ragged and torn in token that, in imitation of Christ, His ministers would redeem the souls of men and subject them to Christ, not by means of gold and silver, but through the hardships of poverty.

Ed. comment: Today, I would add that the Lavender Mafia headed by Pope Francis has given a new meaning to the foul and ragged mantle with which the pagan soldiers humiliated our Lord Jesus Christ. For they have befouled His Church and humiliated this lovely Bride of Christ as never before in history. See here for a Lifesite News article on one example of Pope Francis’s choice of prelates. There are many others. Thus, the pope makes a mockery of the true King of Kings!

Continue reading “Crowning the King of Martyrs”

cropped-Fear-in-Rome.jpg

Words, just words

PART I

The Words of the Virgin

Let’s return for a moment to the words of the Blessed Virgin at Fatima. We’ll let this post be the start and reference for a discussion about what Our Lady actually said and meant at Fatima one hundred years ago. Today, not much comment, just the words Our Lady of the Rosary used in imparting her message one hundred years ago.

May 13, 1917

Our Lady to the three shepherd children, “Do not fear! I will do you no harm.”   Then, in reply to Lucia’s question: I am of Heaven.” Thus she recalls to us her prerogative as The Immaculate Conception, by which she is uniquely privileged to claim, “I am of Heaven“.

To Lucia’s question, Shall I go to Heaven too? “Yes, you will.” And Jacinta? “She will go also.” And Francisco? “He will go too, but he must say many rosaries.”

Lucia then asked if  two young girls she knew who had died recently had gone to heaven. The beautiful Lady answered of the first girl, Maria das Neves, Yes, she is.” But of the second, known to us only as Amelia, the Lady said, “She shall be in purgatory until the end of the world.”  [We will address this issue later.]

To Lucia’s inquiry, “What does Your Grace want of me?” The Lady replied,

“I have come to ask you to come here for six months in succession, on the 13th day, at this same hour. Later on, I will tell you who I am and what I want. Afterwards, I will return here yet a seventh time.”

“Are you willing to offer yourselves to God and bear all the sufferings He wills to send you as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners?”

Francisco, Jacinta and Lucia answered, “Yes, we are willing!” Our Lady then told them, “Then you are going to have much to suffer, but the grace of God will be your comfort.”

Lucia tells us that as Our Lady said those last words, she spread her hands communicating to us … a light so intense … its rays penetrated our hearts and the innermost depths of our souls making us see ourselves in God, Who was that Light.” The children then, moved by an inner impulse, knelt down and prayed, “O Most Holy Trinity, I adore Thee!. My God, my God, I love Thee in the most Blessed Sacrament!”

The Lady then said, “Pray the Rosary every day, in order to obtain peace for the world, and the end of the war.”

 June 13, 1917

Lucia asked as she did the first time, “What does Your Grace want of me?”  The Lady replied,

“I wish you to come here on the 13th of next month, to pray the Rosary each day, and to learn how to read. Later, I will tell you what I want.”

When Lucia asked her about curing a sick person, Our Lady answered, “If he is converted, he will be cured during the year.”

Lucia then bravely said, “I would like to ask you to take us to Heaven.”

“Yes, I will take Jacinta and Francisco soon. But you are to stay here some time longer. Jesus wishes to make use of you to make me known and loved. He wants to establish in the world devotion to my Immaculate Heart.”

“Am I to stay here alone?”

“No, my daughter. Are you suffering a great deal? Don’t lose heart. I will never forsake you. My Immaculate Heart will be your refuge and the path that leads you to God.”

Lucia explains that as Our Lady said this, she once again communicated that immense Light to them. Jacinta and Francisco were in the portion which went up to Heaven and Lucia remained in the portion spread out on earth. But this time, Our Lady extended her right hand and in front of her palm was a heart encircled by thorns which pierced it. In Lucia’s words, “We understood that this was the Immaculate Heart of Mary outraged by the sins of humanity and seeking reparation.”

Continue reading “Words, just words”

cropped-Fear-in-Rome.jpg

Cold Comfort in the Time of Dry Wood

Comfort?

A reader remarked to me recently that he finds little comfort today, and that it seems to be most lacking in the Church. As we commiserated over the situation, I recalled a post from long ago, “Cold Comfort at Calvary”. I looked up it up, it was from Fall, 2014 when we were all stunned nearly speechless under the blows of this Most Merciful® Pope and reread:

“There is simply no way that this can be happening if the Pope and his Prelates practiced the Faith. If they prayed the Rosary daily as Our Lady asked, even only a 5 decade rosary, … It is impossible to pray those mysteries and not grow in the love of Jesus, impossible not to grasp His suffering at our sins, especially at our indifference to His sweet and merciful love for us. It is impossible to avoid feeling a deep contrition for our sins and a deep commitment to reforming our lives and making reparation for our sins and the sins of others. …

All of this miserable mess of Pope Francis’ making could have been averted had only Our Lady of Fatima’s commands been heeded. And this will not end until we do, one way or another, learn to obey and turn from our complacency to repentance.”

Reality?

What we were only just discovering in 2014 has by 2017 become a dreary litany of sleazy tributes to fornicators, adulterers, sodomites, abortionists, terrorists and heretics. This man who picks his nose in public, speaks of coprophagia, and never misses an opportunity to attack faithful Catholics has no discernible faith. What shall we do? We do as all true Catholics have always done. Hold fast the faith, and now, at this time, we look to the Immaculata, the Woman who stands unwavering at the foot of His Cross.

Knowing our weakness, we turn to her for comfort, for strength. Where do we seek her? According to many devout Catholics today, she is to be found in a plethora of devotions, many of them innocuous in themselves, but all of them distracting from this Woman who came to call us to her, to take comfort in the strength of her perfect purity, unflinching obedience, unfailing love.  Today, she walks the bloody stones of Calvary’s path, never taking her eyes off Him, except to gaze pleadingly at her children, “Come, abide with Us, here is true mercy. This is what mercy really looks like. Come, be still, and know.”

Crucify Him! His blood be upon us!

Dry Wood

And so, we see Him; He struggles painfully to regain His footing. See He has fallen again. The women weep and watch. His blood-dimmed eyes meet theirs; He says,

“Daughters of Jerusalem, weep not over me; but weep for yourselves, and for your children. For behold, the days shall come, wherein they will say: Blessed are the barren, and the wombs that have not borne, and the paps that have not given suck. Then shall they begin to say to the mountains: Fall upon us; and to the hills: Cover us. For if in the green wood they do these things, what shall be done in the dry?” (Luke 23, 28-31)

Indeed, what shall be done in this time of utterly dead, dry wood? We look to the Apocalypse, when the stars fall from heaven and the winter figs are shaken from the tree, “they say to the mountains and the rocks: Fall upon us, and hide us from the face of Him that sits upon the throne and from the wrath of the Lamb: For the great day of their wrath is come, and who shall be able to stand?” (Apoc. 6)

Where are we to seek comfort at this time, the time of the dry wood? There is no other place – although He falls, and we fall with Him, we must be here, now, in this place, struggling to stand with this cross. At times, we must first regain our footing by kneeling. It is in the Rosary that we draw strength from the Immaculate. The entire grace, strength and life of the most Holy Trinity pours forth from her Sorrowful and Immaculate Heart, through this Rosary. Here. Now. We are so blessed to realize we have no words, we are mute in this roaring silence that ‘whelms us over, washes us in this most pure and perfect tide. “Full of grace … the Lord … with thee  … blessed art thou … blessed is the fruit …. Jesus … pray for us …. death “.

Death and Life

Here is Death. A death like no other. We thought we knew life, thought we knew death. Yet in this profound Death, Life pours forth. As Eve was born from Adam’s side, the bride of Christ is born from the opening in Love’s side. And Love begets Love. He Who gives His Life for His Bride is begetting Her anew., even as it appears to the world that They both have been vanquished at last. For, “In the end, My Immaculate Heart will triumph.”

We are here, witnesses to the the sacrilege, witnesses to the outrage. Witnesses to the Love which surpasses all others. We will not turn aside.

Abide in His love. Return to Fatima.

Please, pray the Rosary and confound Satan and all who serve him!

~ by evensong at returntofatima.org for love of the Immaculate Heart of Mary.

Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

cropped-Fear-in-Rome.jpg

The Passion of the Church, Lent, 2017

“The Cross is suffering viewed in the supernatural light of faith as an instrument of salvation and sanctification, and therefore, as an instrument of love.”

Today, Quinquagesima Sunday, we prepare for the start of Lent on Ash Wednesday, March 1. As always, we look to the Sorrowful and Immaculate Heart of Mary, our true Mother to inspire us and guide us this holy season of repentance.

The Passion of the Church

Although Our Lord’s own chosen Apostles fled His Passion, no one could keep the Woman away. Unlike the sentimental pictures which sometimes show Mary fainting at the foot of the Cross, Mary stood there, intent on sharing every excruciating detail of the ignominy her beloved Son suffered. Just as she had freely chosen to become His Mother, she chose to behold Him tortured from head to foot and torn from her by the cruelest of deaths. She not only accepted this, she offered this; this sharing in His Passion, sharing even in His death, uniting Their hearts forever for the glory of the Most Holy Trinity and in loving reparation for the sins of men, for our sins, for my sins.

Mary’s heart, like Christ’s whole crushed and bruised being , was transformed with anguish by the sins of mankind … Mary became the Queen of martyrs because, after Jesus, she has endured the greatest martyrdom of heart … her sufferings are fruitful for us in a way that we can scarcely suspect…(from Father Garrigou-Lagrange, “Mary, the Model of Reparation”).

Father Gabriel of St. Mary Magdalen tells us,

“The sacrifice of Jesus became Mary’s sacrifice not only because Mary offered it together with Jesus, and in Him, offered her own Son, but also because by this offering she completed the most profound holocaust of herself, since Jesus was the center of her affections and of her whole life. God, Who had given her this Divine Son, asked on Calvary for a return of His gift, and Mary offered Jesus to the Father with all the love of her Immaculate Heart in complete adherence to the divine will.”  …

“Let us contemplate Mary’s sorrows, sympathise with her and ask her for the invaluable grace of sharing with her in the Passion of Jesus. Let us remember that this participation is not meant to be merely sentimental — even though this sentiment is good and holy — but it must lead us to real compassion, that is, to suffering with Jesus and Mary. The sufferings God sends us have no other purpose.

“The sight of Mary at the foot of the Cross makes the lesson of the Cross less hard and less bitter; her maternal example encourages us to suffer (with her) and makes the road to Calvary easier. Let us go then with Mary, to join Jesus on Golgotha; let us go with her to meet our own cross, and sustained by her, let us embrace it willingly, uniting it with her Son’s Cross.” (Divine Intimacy)

From Blessed Elizabeth of the Trinity:

“You are there, O Mary, at the foot of the Cross, standing in strength and courage; and my Master says to me, ‘Ecce mater tua’. Behold your Mother. He gives you to me for my Mother! And now that He has returned to His Father, and has put me in His place on the Cross so that I may fill up in my flesh for His Body, which is the Church, you are still there, O Mary, to teach me to suffer as He did, to let me hear the last song of His soul which no one but you, O Mother, could overhear.”

It is only when we take His place, accepting the Cross, that we can share the thoughts of her sorrowful heart, and it is from the Cross that we can see heaven. 

The Tears of Our Sorrowful Mother

Hail, countless and bitter tears from thy eyes, O Mary, tears of compassion for thy Son, our Savior crucified! May all thy children revere them, all sinners flee to them for refuge, for they spring from thy Sorrowful Heart.

O Mother of Sorrows! Merciful Mother! Even as His Precious Blood flowed, so did thy tears, made bitter by the indifference of thy children who spurn thy Son and Savior’s precious gift.

O burning tears, beautiful, loving tears, which move the angels to pity and touch the heart of the Eternal Father! Soften my hard heart and move it to true sorrow for my sins which cause thy tears!

Holy Tears, wash me! Bitter tears, purify me! Gentle tears, soften my heart! Burning tears inflame my heart! Merciful tears, rich in grace, heal and strengthen me with grace!

O most gentle, sorrowful Mother, sharing thy Son’s passion, mingling thy tears with His precious blood, I beseech thee, grant me the grace of tears and heartfelt contrition for my sins. Grant that I may shed repentant tears over my sins which cause Him such cruel suffering.

O most merciful Virgin, offer thy bitter tears to the Eternal Father in reparation for my tepidity and hardness of heart. Through their merit, obtain mercy for me and pardon for all my sins.

Grant, O dearest Mother, at the hour of death, just one of thy precious tears to cleanse my soul of sin. Amen.

And now, at this time, in this place, we stand with our Sorrowful Mother at the crucifixion of the Mystical Body of Christ. We are not here to faint away, overcome with despair! We will be strong as our Mother is strong. Although on our own we lack that strength, in her we find the grace and virtues we need.

You may like:

The Message of Fatima for the Post-Synodal Church

Mary’s Promise, 2017

 

Thank you for reading. I pray for you always!

   Sorrowful and Immaculate Heart of Mary, obtain for us by your loving intercession the grace and courage to persevere in the coming trials of faith.

 Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

 Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!

 St. Joseph, terror of demons, protect our priests!

 St. Michael the Archangel, defend us in battle!

For more on the Sorrowful Heart of Mary, including the Seven Sorrows Devotion, see our earlier post,  Our Lady of Sorrows, 2014.

 

~ by evensong for love of the Sorrowful and Immaculate Heart of Mary

Vouchsafe that I may praise thee, O Sacred Virgin, give me strength against thine enemies!

cropped-Fear-in-Rome.jpg

The Centenary of Fatima and the Passion of the Church

Father Malachi Martin was bound, unfairly he believed, but nevertheless bound by an oath against revealing the Third Secret, or more properly, the third portion of the Secret of Fatima. But this chafed him so that he increasingly indicated insights into the secret’s meaning as time went by and the devil’s own chaos increased in the Church. It must have been a terrible burden to know that if only he were able to speak out, so many souls might have repented and been saved! But Father took solace in obedience, knowing as he did that it was by way of the arrogant disobedience of Popes that this assault from hell came about.

And so, even though bound by his oath, Father allowed certain insights. If we review all the hints he gave us in his books and interviews, they fall into a pattern roughly consisting of three portions,

  1. A physical chastisement
  2. A spiritual chastisement
  3. The action of Russia in both chastisements.

Frère Michel de la Sainte Trinité  also believed that Russia was the key player in both the physical and spiritual events of the chastisement. Additionally,  Frère Michel stressed that the physical chastisements began with the Second World War and since Russia has not been consecrated properly – and thus cannot be exorcised of Satanic control – the ongoing war will only continue, eventually enveloping the entire world with one horrific conflagration of intense terror. The force behind this will of course, be Russia, or more precisely, satanic marxism.

Satanic marxism is also behind the spiritual chastisement which continues apace until the Church is eventually reduced to a very small  and seemingly impotent remnant. There is little doubt that Pope Francis is a satanic marxist and is the Pope that Father Malachi Martin alluded to as the last pope of this era and who would be under the control of Satan. St. Hildegard has told us what to expect of this pope and Blessed Elizabeth Canori Mora has also warned us of what is to come.

In a previous post we quoted Antonio Socci’s account of Pope Benedict’s revelation at Fatima in 2010:

But a resounding explicit confirmation came from Benedict XVI himself, who, during an unexpected pilgrimage to Fatima on May 13, 2010, affirmed: “He deceives himself who thinks that the prophetic mission of Fatima is concluded.”

He added: “there are indicated future realities of the Church which little by little are manifesting themselves… and therefore it is the sufferings of the Church which are announced.”

But could such prophecies be found in that text [of the vision]?

These two phrases of the Pope in that discourse at Fatima prompt reflection:

“Man has the power to unleash a cycle of death and terror, but he is not able to stop it.” And then: “The faith in vast regions of the earth risks being extinguished, like a flame without fuel.”

From these words of Pope Benedict one discerns, therefore, that there is truly something else in the Third Secret and that it is dramatic for the world and the Church. The volume in fact draws from the letters of Sister Lucia and from the unpublished diary “My Way.” Impressive among things previously unpublished, is the account of how Sister Lucy overcame the terror that prevented her from writing down the Third Secret.

The Unpublished Account

At around 4 p.m. on January 3, 1944, in the chapel of the convent, before the Tabernacle, Lucia asked Jesus to make known His will: “I then felt a friendly hand, maternal and affectionate, touch my shoulder.”

And the Mother of God said to her: “be at peace, and write what I have commanded you, but not, however, that which has been given to you to understand its meaning,” intending to allude to the meaning of the vision which the Virgin herself had revealed.

Immediately afterward, said Sister Lucia, “I felt my spirit inundated by a mystery of light that is God and in Him I saw and heard: the point of a lance like a flame that is detached, touches the axis of the earth, and it trembles: mountains, cities, towns and villages with their inhabitants are buried. The sea, the rivers, the clouds, exceed their boundaries, inundating and dragging with them, in a vortex, houses and people in a number that cannot be counted. It is the purification of the world from the sin in which it is immersed. Hatred, ambition, provoke the destructive war.

After I felt my racing heart, in my spirit a soft voice said: ‘In time, one faith, one baptism, one Church, Holy, Catholic, Apostolic. In eternity, Heaven!’ This word ‘Heaven’ filled my heart with peace and happiness in such a way that, almost without being aware of it, I kept repeating to myself for a long time: Heaven, Heaven.” (Antonio Socci)

From this came the strength to write the Third Secret. …

Continue reading “The Centenary of Fatima and the Passion of the Church”