This is perhaps the most humiliating time ever to be a Catholic. Most of us, if the truth were told would prefer to be in the days of outright persecution rather than experience the humiliation and degradation of the faith brought to us by the homosexual predators who have destroyed so many souls and with them the holiness of the Church. This morning’s news reveals more arrogant unrepentant bishops exonerating themselves. They refuse to accept the blame! Over and over again, Catholics are heard making remarks like, “I am so sick!”, “I am heartbroken!” and worst of all, the plaintive cry, “Where is Jesus in all this?”
If Catholics continue to ignore the spiritual weapons Our Lady of the Rosary offers us, they will bring upon themselves and us all, a rapidly worsening chastisement, which will be all-encompassing, that is, both material and spiritual. And if you do not believe that the spiritual chastisement can get any worse than McCarrick, Bergoglio et al., you will perhaps be in for a rude awakening. Reparation. Reparation. Reparation.
At long last the network of homosexual predators and enablers who have usurped power in the Church is being noticed and many prominent Catholics are speaking out and declaring indignantly, “Something must be done!” However, any successful remedy depends upon a correct diagnosis. Ill-considered actions run the risk of worsening the situation.
Today, we mark two anniversaries; the first a glorious victory of the faith through martyrdom. The second, a tragic loss through the betrayal of a modernist pope. On 17 July, 1794, the sixteen virgin martyrs of Compiegne gave their lives for the true faith. And also, on the day of infamy 17 July, 1967, the pathetic Pope Paul VI betrayed the faith by abolishing the Oath Against Modernism which had been placed as a bulwark against the rising tide of heresy in the Church, thus allowing the flood of modernism which has so ravaged the faith in these past 51 years.
On this day, 17 July, in 1794, the Holy, Roman Catholic Church gained 16 Virgin Martyrs, the Discalced Carmelites of Compiegne, victims of the Masonic Revolution in France. These brave and pure women, by their holy sacrifice purchased the end of the bloody tide of public beheadings. Although the public display of gory beheadings had run its course, the Satanic Revolution has, in various forms, continued on up to the present time. We do well to heed the example of these brave martyrs, for we may sooner or later be called upon to defend the faith ourselves.
THE SIXTEEN CARMELITE MARTYRS OF COMPIEGNE
The French Revolution reveals the titanic struggle between good and evil. During the terror, over 40,000 Frenchmen were executed just for holding fast to the Catholic Faith and objecting to the worst excesses of the Committee of Public Safety. The blood lost in the years of 1792-1794 staggers the imagination even in the retelling and the campaign against the Church was as diabolical as it was cruel.
Contemplative religious communities had been among the first targets of the fury of the French Revolution against the Catholic Church. Less than a year from May 1789 when the Revolution began with the meeting of the Estates-General, these communities had been required by law to disband. But many of them continued in being, in hiding. Among these were the community of the Carmelite nuns of Compiegne, in northeastern France not far from Paris — the fifty-third convent in France of the Carmelite sisters who followed the reform of St. Teresa of Avila, founded in 1641, noted throughout its history for fidelity and fervor. Their convent was raided in August 1790, all the property of the sisters was seized by the government, and they were forced to discard their habits and leave their house. They divided into four groups which found lodging in four different houses all near the same church in Compiegne, and for several years they were to a large extent able to continue their religious life in secret. But the intensified surveillance and searches of the “Great Terror” revealed their secret, and in June 1794 most of them were arrested and imprisoned.
They had expected this; indeed, they had prayed for it. At some time during the summer of 1792, very likely just after the events of August 10 of that year that marked the descent into the true deeps of the Revolution, their prioress, Madeleine Lidoine, whose name in religion was Teresa in honor of the founder of their order, had foreseen much of what was to come. At Easter of 1792, she told her community that, while looking through the archives she had found the account of a dream a Carmelite had in 1693. In that dream, the Sister saw the whole Community, with the exception of 2 or 3 Sisters, in glory and called to follow the Lamb. In the mind of the Prioress, this meant martyrdom and might well be a prophetic announcement of their fate.
Mother Teresa had said to her sisters: “Having meditated much on this subject, I have thought of making an act of consecration by which the Community would offer itself as a sacrifice to appease the anger of God, so that the divine peace of His Dear Son would be brought into the world, returned to the Church and the state.” The sisters discussed her proposal and when the news of the September massacres came, mingling glorious martyrdom with apostasy, the community made their offering. In July, 1794 it was to be accepted.
After their lodgings were invaded again in June, their devotional objects shattered and their tabernacle trampled underfoot by a Revolutionary who told them that their place of worship should be transformed into a dog kennel, the Carmelite sisters were taken to the Conciergerie prison, where so many of the leading victims of the guillotine had been held during their last days on earth. There they composed a canticle for their martyrdom, to be sung to the familiar tune of the Marseillaise. The original still exists, written in pencil and given to one of their fellow prisoners, a lay woman who survived.
A disturbing and unexpected side-effect of the Chilean clerical sex abuse scandal has been the conversation reported by Juan Carlos Cruz, one of the three young men who reported priest sex abuse.
“Speaking to Spanish newspaper El País, Cruz said: “He [the Pope] told me,
‘Juan Carlos, that you are gay does not matter. God made you like this and loves you like this and I don’t care.
“The pope loves you like this. You have to be happy with who you are.”
In an earlier post, we noted, “See what a master of Public Relations this pope is. He is using the unfortunate victim of clerical abuse, Cruz, to demonstrate, “Look at him, he’s a sodomite, and he’s happy! God loves Him this way, therefore sexual abuse is not abuse at all. It is merely an initiation rite into the elite!”
Thus, the pope skillfully spins the priest sex abuse scandal into a happy outcome. It can’t have been so tragic for the lad, after all, because Cruz accepts sodomy as his lifestyle now. The impression is given that if he likes it now, he must not have been too traumatized by it then. Poor Cruz doesn’t even realized that he is continuing to be a victim.
In fact, the North American Man Boy Love Association (NAMBLA) has been making just that point for years now. Their motivation is clearly self-interest, as is the Pope’s in this case. By assuring Cruz that “God loves you like this” and “The pope loves you like this”, the pope is jovially conveying the message that no harm was done, because Cruz obviously prefers sodomy so much that he makes it his personal identity.
From Joseph Sciambra’s review of the film, “Call me by your name”,
“One of the more disturbing and deceptive aspects of the film is the usually awkward Elio suddenly becoming aggressive towards his attraction for Oliver; even after being rebuffed – he grabs the older man’s crotch. This sort of misrepresentation is reminiscent of NAMBLA and child molester talking-points who repeatedly claim that abused children instigated and enjoyed their own molestation. This delusional thought pattern by male pedophiles was horrifically explored in the 1994 documentary “Chicken Hawk: Men Who Love Boys,” in which several men explained how children supposedly flirted and seduced them.
Is the Vatican moving to protect church properties in other countries from confiscation in legal judgements? The Pope has issued Guidelines to the Cardinals, through the Secretariat of State, setting up an office at the Vatican Bank for the purpose of the transfer of assets. Although the pope assures that his intentions are for a spiritual testament, I cannot help but wonder why a spiritual testament like St. Paul’s, as he claims, would require a document notarized by the Vatican and handled by the Vatican Bank.
Pope Francis appears to be attempting to shore up the ruins of his disastrous papacy with his recent meeting with the Chilean Bishops. Ever the master of PR, he charged them with “an absolute lack of respect for canonical procedure and, even more, reprehensible practices which must be avoided in the future.” This despite the fact that he recently presided over a celebration of the Neocatechumenal Way at which Archbishop Anthony Apuron was among the honored guests, seated with other Bishops and dignitaries, despite having been convicted of several charges pertaining to sexual abuse of minors and ordered to resign as Bishop.
The list of the Bergoglian priests, Bishops, Archbishops and Cardinals who have been associated with homosexuality or clerical sex abuse is so extensive that we cannot cover it here, but for some time now we have suggested that all this rot reminds us of St. Hildegard von Bingen’s prophecy in “The Figure of a Woman“:
And behold! That monstrous head moved from its place with such a great shock that the figure of the woman (The Church, Bride of Christ) was shaken through all her limbs. And a great mass of excrement adhered to the head; and it raised itself up upon a mountain and tried to ascend the height of Heaven. And behold, there came suddenly a thunderbolt, which struck that head with such great force that it fell from the mountain and yielded up its spirit in death. And a reeking cloud enveloped the whole mountain, which wrapped the head in such filth that the people who stood by were thrown into the greatest terror. And that cloud remained around the mountain for a while longer.
The people who stood there, perceiving this, were shaken with great fear, and said to one another: “Alas, alas! What is this? What do you think this was? Alas, wretches that we are! Who will help us, and who will deliver us? For we know not how we were deceived. O Almighty God, have mercy on us! Let us return; let us hasten to the covenant of Christ’s Gospel; for ah, ah, ah! We have been bitterly deceived!“ And lo, the feet of the figure of the woman glowed white, shining with a splendor greater than the sun’s.
There is another development in this disgusting scandal. Sandro Magister, in his post today (LINK) reports on recent activities of the Humble Pope, who now appears to be signalling a retreat. But what I found most interesting is the following:
Continue reading “Shoring up the ruins?”
This post updated 1 May, 2018
The Archbishop referred to would be Vincenzo Paglia, who holds the distinction of heading both the Pontifical Academy for Life and the Pontifical Institute for Marriage and Family Sciences.
In the wake of the tragic death of Alfie Evans, the child victim of Britain’s progressively “benevolent” end of life care, some readers have suggested that we consider the role of Pope Francis in all this.
Some while back, Dr. Elizabeth Wickham of Lifetree (link in sidebar) pointed out that Pope Francis had gutted the Pontifical Academy for Life and had filled it with advocates for population control from abortion and contraception to end of life. Today, Dr. Wickham suggested that we consider the struggle of Alfie Evans and his family in the light of Pope Francis and his agenda at the Pontifical Academy for Life (PAV). I am very grateful for her timely reminder.
NOTE: There is a very bad picture after the break below. It is a picture on a mural in a Catholic Cathedral and it vividly expresses the truth about Pope Francis and his Pontifical Council for Life.
NOTE: To be clear: I do not intend ever, to support the “resistance” movement. I offer these thoughts, always with love and the utmost filial respect and obedience.
We repost last year’s tribute to a little known but relevant saint for our times.
“You are a slave of the devil because you have a false faith, you’re not Catholic! And I will not receive Holy Communion from sacrilegious hands!”
Today, April 13, is the feast of day of St. Hermenegild and so we offer an updated tribute to this young saint who stood up against heresy, even the heresy of his own father. His example teaches us much about the current crisis.
St. Hermenegild was a Visigoth Prince martyred for the faith in 585. He was put to death by his own father, the Arian King Leovigild for holding firm to the Catholic faith. His father cast him into a dungeon and after several months, sent an Arian Bishop to him on Easter Sunday to offer him a pardon if he would accept Communion from him. By his firm refusal to yield his faith to heresy, even to his father’s heresy, he earned a martyr’s crown. His story has a particular relevance to this unique and tragic time in the Church.
A few years ago, Bishop Tissier de Mallerais gave a sermon on St. Hermenegild: