And the Sixth Angel Sounded the Trumpet

 

“One woe is past, and behold there come yet two woes more hereafter. And the sixth angel sounded the trumpet:”

[13] … and I heard a voice from the four horns of the great altar, which is before the eyes of God, [14] Saying to the sixth angel, who had the trumpet: Loose the four angels, who are bound in the great river Euphrates. [15] And the four angels were loosed, who were prepared for an hour, and a day, and a month, and a year: for to kill the third part of men.

[16] And the number of the army of horsemen was twenty thousand times ten thousand. And I heard the number of them. [17] And thus I saw the horses in the vision: and they that sat on them, had breastplates of fire and of hyacinth and of brimstone, and the heads of the horses were as the heads of lions: and from their mouths proceeded fire, and smoke, and brimstone. [18] And by these three plagues was slain the third part of men, by the fire and by the smoke and by the brimstone, which issued out of their mouths. [19] For the power of the horses is in their mouths, and in their tails. For, their tails are like to serpents, and have heads: and with them they hurt. [20] And the rest of the men, who were not slain by these plagues, did not do penance from the works of their hands, that they should not adore devils, and idols of gold, and silver, and brass, and stone, and wood, which neither can see, nor hear, nor walk:

[21] Neither did they penance from their murders, nor from their sorceries, nor from their fornication, nor from their thefts. (Apocalypse Chapter 9, verses 13-21)

With the Sixth Angel’s Trumpet, we are introduced to the most severe chastisement so far. St. John himself seems to expect disbelief at the vastness of it, for when he announces that the army of horsemen numbers “20,000 times 10,000”, that is, 200,000,000, he quickly asserts, “And I heard the number of them”, thus confirming this number is from the Holy Ghost, and not his own conjecture.

Sculpture in Vatican Hall portraying the Conciliar/ Modernist Vision of their anti-Church.

The Great Altar is Christ our Savior,  and it is He who commands the four fallen angels be released. That these angels are fallen is clear because they have been bound. That Jesus is allowing them to be free is evidence of His justice, which has been so long mocked with false mercy of hypocrites. The Great Altar emphasises Christ’s perfect sacrifice for us on Calvary and in the true Holy Sacrifice of the Mass. This vision is directly related to the abuses of the Mass, such as stripping it of its sacrificial nature, and the abuses of the faith, carried out by the leaders of the Church, those who are most called to protect, promote and defend the Faith.

 

Continue reading “And the Sixth Angel Sounded the Trumpet”

St. Michael and the Power of Darkness

 

Today we honor the great angelic Saint, Michael the Archangel, he of the flaming sword who is also, as he assures us, “The Angel of Peace”.  How can this be? St. Michael explained this:

‘Make of everything you can a sacrifice, and offer it to God as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners. You will thus draw down peace upon your country. I am its Angel Guardian, the Angel of Portugal. Above all, accept and bear with submission the suffering which the Lord will send you.’

Thus, sacrifice and reparation are called for. OK, you regular readers saw that coming  didn’t you? Forgive me, but this is such a grand time to be a Catholic and to do what true Christians do best – take up our crosses and follow the Man! In this way, we obey the great Saint Michael, the Angel who promises peace to us – the peace of Jesus Christ Our Lord.

The year before Our Lady of the Rosary appeared at Fatima, St. Michael prepared for her visits by his own apparitions to the children.  As the Angel of Peace, St. Michael visited Lucia, Francisco and Jacinta in 1916 to prepare  them for the work of the Blessed Virgin and through them, to prepare us for our work in this present crisis as the prophecy of Fatima draws to its calamitous close.

The following is compiled from a variety of Fatima resources, especially from Frère Michel de la Sainte Trinité’s ‘The Whole Truth About Fatima, Volume I’ (Link).

 

"Take and drink the Body and Blood of Jesus Christ, horribly outraged by ungrateful men. Make reparation for their crimes and console Our Lord."
“Take and drink the Body and Blood of Jesus Christ, horribly outraged by ungrateful men.
Make reparation for their crimes and console Our Lord.”

 

The Angelic apparitions took place in spring, summer and fall, 1916, when Lucia, Francisco and Jacinta were nine, eight and six, respectively. On a spring day, they shepherded their flocks on the east side of the Cabeço. After lunch and the Rosary, they began to play when,

” … a strong wind began to shake the trees. We looked up, startled, to see what was happening, for the day was unusually calm. Then we saw coming towards us, above the olive trees, the figure I have already spoken about. Jacinta and Francisco had never seen it before, nor had I ever mentioned it to them. As it drew closer, we were able to distinguish its features. It was a young man, about fourteen or fifteen years old, whiter than snow, transparent as crystal when the sun shines through it, and of great beauty.”

“We were surprised, absorbed, and struck dumb with amazement. On reaching us, he said:

“Do not be afraid! I am the Angel of Peace. Pray with me.”

Kneeling on the ground, he bowed down until his forehead reached the ground. Led by a supernatural impulse, we did the same, and repeated the words which we heard him say:

My God, I believe, I adore, I hope and I love You! I ask pardon of You for those who do not believe, do not adore, do not hope and do not love You!”

Having repeated these words three times, he rose and said:

“Pray thus. The Hearts of Jesus and Mary are attentive to the voice of your supplications.”

Then he disappeared.

Frère Michel remarks on the apparition, as at Horeb, when it was given to Elijah to enter into the presence of God, as at the Cenacle at the moment when the divine Spirit descended on the Apostles, or finally at Massabielle, when the Immaculate Conception came to visit Bernadette, it is by a sudden and mysterious wind that the Angel of Fatima announced his approach. ‘Who makest the clouds thy chariot: who walkest upon the wings of the winds.’ (Ps. 103:3)

And the words of the Angel echo the words of the Angels in other Biblical apparitions, ‘Fear not! I am the angel of peace.’ The presence of the Angel always fills the witnesses with astonishment, and he must first reassure them. ‘Fear not!’ he says to Zachary and to the Blessed Virgin, to the shepherds on the night of the Nativity, and to the holy women on the morning of the Resurrection.

Regarding his appearance, Lucia affirmed that he resembled a young man of great beauty, around fourteen or fifteen years old, whiter than snow and resplendent with a crystal-clear light, so much so that when Canon Barthas asked, ‘What was he like?’ she summed up her response in this laconic expression: ‘Era de luz.’ That is, ‘He was of light.’ Here also is a completely biblical expression. The Angel who announced the resurrection of Christ, relates St. Matthew, had an appearance as of lightning, and his raiment was white as snow. (Mt. 28:3) And the same Evangelist, describing Our Lord transfigured on Tabor says: ‘His face shone like the sun, and His garments became white as snow.’ (Mt. 17:2)

‘God is light, and in Him is no darkness at all’ (1 Jn. 1:5), and whenever He deigns to manifest Himself to men, by the ministry of Angels or the mediation of His Holy Mother, He appears to us clothed in splendour, according to the beautiful verses of the Psalm: ‘O Lord my God, Thou art exceedingly great. Thou hast put on praise and beauty: And art clothed with light as with a garment.’ (Psalm 103:1-2) At Fatima, after each of the apparitions, this word “Light” always comes back to the lips of the seers.

Sister Lúcia recounted the overwhelming presence of the Divine in the Fatima apparitions,

The supernatural atmosphere which enveloped us was so intense that for a long time we were scarcely aware of our own existence, remaining in the same posture in which he had left us, and continually repeating the same prayer. The presence of God made itself felt so intimately and so intensely that we did not even venture to speak to one another. Next day, we were still immersed in this spiritual atmosphere, which only gradually began to disappear. It did not occur to us to speak about this apparition, nor did we think of recommending that it be kept secret. The very apparition itself imposed secrecy. It was so intimate, that it was not possible to speak of it at all.

From Frère Michel,

The Presence of God is something stupendous, even crushing, for our feeble human faculties. But this ‘annihilation before the Divine Presence’, to use the expression of Sister Lucia, was for the three future messengers of Our Lady the surest school of true and profound humility, which is first of all the intimate knowledge of the infinite sanctity of God and the nothingness of the creature. In addition to the message which the seers began to put in practice right away – ‘from then on, we used to spend long periods of time, prostrate like the Angel, repeating his words, until sometimes we fell, exhausted’ – the visit of the Angel also obtained for them intimate graces of peace and joy in God: ‘the peace and happiness which we felt were great, but wholly interior, for our souls were completely immersed in God. The physical weakness that came over us was also great.’

In time, however, their childhood natures took over and they began to play. Then, at the height of summer heat, they brought the sheep back to the shelter of home and spent the heat of day in the shade of the trees about the family well. Lucia remembers,

We were playing on the well. Suddenly, we saw the same Angel right beside us.

‘What are you doing? Pray, pray very much! The Holy Hearts of Jesus and Mary have designs of mercy on you. Offer prayers and sacrifices constantly to the Most High.’

‘How are we to make sacrifices?’ I asked.

‘Make of everything you can a sacrifice, and offer it to God as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners. You will thus draw down peace upon your country. I am its Angel Guardian, the Angel of Portugal. Above all, accept and bear with submission the suffering which the Lord will send you.’

‘We chose this spot … for our more intimate talks, our fervent prayers, and … our tears as well – and sometimes very bitter tears they were. We mingled our tears with the water of the same well from which we drank. Does this not make the well itself an image of Mary, in whose Heart we dried our tears and drank of the purest consolation?’

Frère Michel notes, “In the book of Kings, when the Voice of God spoke to Elijah, at Mount Horeb: ‘What are you doing, Elijah?’ (1 Kg. 19, 13) It was the same with the seers of Fatima: ‘What are you doing? Pray! Pray much!’ The Angel’s admonition was not in vain, for in the fall, when the Angel returned for the third time, he found them prostrate and praying as he had taught them. It was in late September or early October and the children had returned to the Cabeço.

As soon as we arrived there, we knelt down, with our foreheads touching the ground, and began to repeat the prayer of the Angel: “My God, I believe, I adore, I hope and I love You… I don’t know how many times we repeated this prayer, when an extraordinary light shone upon us. We sprang up to see what was happening, and beheld the Angel. He was holding a chalice in his left hand, with the Host suspended above it, from which some drops of Blood fell into the chalice.

Leaving the Chalice and the Host suspended in the air, the Angel knelt down beside us and made us repeat three times:

‘Most Holy Trinity, Father, Son and Holy Ghost, I adore Thee profoundly and I offer Thee the Most Precious Body, Blood, Soul and Divinity of the same Son Jesus Christ, present in all the tabernacles of the world, in reparation for all the sacrileges, outrages and indifferences by which He Himself is offended. And by the infinite merits of His Most Sacred Heart, and the Immaculate Heart of Mary, I beg of Thee the conversion of poor sinners.’

Then, rising, he took the Chalice and the Host in his hands. He gave the Sacred Host to me, and shared the Blood from the Chalice between Jacinta and Francisco, saying as he did so:

‘Take and drink the Body and Blood of Jesus Christ, horribly outraged by ungrateful men! Make reparation for their crimes and console your God.’

Once again, he prostrated on the ground and repeated with us, three times more, the same prayer, “Most Holy Trinity…”, and then disappeared.

Moved by a supernatural force which enveloped us, we had imitated the Angel in everything, that is, we prostrated as he did and repeated the prayers that he said … We remained a long time in this position, repeating the same words over and over again.

Frère Michel, “There is a very clear gradation in the apparitions of the Angel, and the third, which was spent entirely in the miraculous Communion given to the seers, truly marks the high point. On that day they had a sort of ‘Eucharistic theophany’, during which it was given to them to contemplate the drops of Precious Blood falling from the Sacred Host into the chalice.”

Sister Lucia affirmed that by his apparitions, St. Michael had impressed them deeply,

“These words were indelibly impressed upon our minds. They were like a light which made us understand who God is, how He loves us and desires to be loved, the value of sacrifice, how pleasing it is to Him and how, on account of it, He gives the grace of conversion to sinners. It was for this reason that we began, from then on, to offer to the Lord all that mortified us …”

Thus, with the Angel as their teacher and catechist, the shepherds learned to pray and offer their sacrifices. Sanctified by the Bread of Angels, they were prepared to welcome the Queen of Heaven, and bear witness to Her apparitions and message even to the point of heroism. We too can learn from these three appearances of St. Michael.

The first lesson:

“Do not be afraid! I am the Angel of Peace. Pray with me.”

That is, do not waste your energy in fear, but pray!

The second lesson:

My God, I believe, I adore, I hope and I love You! I ask pardon of You for those who do not believe, do not adore, do not hope and do not love You!”

This prayer teaches us by both its words and the manner in which the Angel demonstrates it, deepest worship of the Divinity of God. It is a profound yet simple act of faith, hope and love combined with the most profound adoration. What an eloquent “antitoxin” for the sacrilege and indifference exhibited today by our pontiff and prelates!

The third lesson:

“Pray thus. The Hearts of Jesus and Mary are attentive to the voice of your supplications.”

In this lesson, the Angel affirms that the Hearts of Jesus and Mary are inseparably linked and he affirms the efficacy of prayers addressed to Them as such.

The fourth lesson: 

“What are you doing? Pray, pray very much! The Holy Hearts of Jesus and Mary have designs of mercy on you. Offer prayers and sacrifices constantly to the Most High.”

In this, the Angel affirms the importance of praying without ceasing. Indeed, God’s infinite mercy is offered to us and for this poor world, with the requirement that we must pray for it. In fact, as St. Michael states, we are to pray, “constantly”! And, moreover, our prayers must be accompanied by our sacrifices. Unlike the false mercy of imposters, God’s mercy must be prayed for!

The fifth lesson: 

“Make of everything you can a sacrifice, and offer it to God as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners.”

In this passage, the Angel teaches us the way God wishes reparation to be made. Not histrionically, with much fanfare, but quietly, unobtrusively, by offering up our daily duties, the sacrifices we are called to make each day in order to live our lives as devout children of Mary, consecrated to her Immaculate Heart.

The sixth lesson:

“You will thus draw down peace upon your country.”

This profound lesson, so succinct, teaches us that war, which results from sin, can only be healed and peace restored, by sacrifices of reparation. Once again, only by reparation will we attain peace. Only by reparation. And what has the Church, beginning with John XXIII done? Where is reparation in the post-conciliar Church?

The seventh lesson:

“I am its Angel Guardian, the Angel of Portugal.”

Here, the Angel confirms that he is, in fact, St. Michael the Archangel, to whom Portugal has historically been entrusted. Now, you may remember that after Pope Leo XIII’s apocalyptic vision, he ordered the Church to pray to St. Michael the Archangel after every Low Mass that we be saved from Satan. After the Second Vatican Council, Pope Paul VI suppressed these prayers. Another sign of the darkness and diabolic disorientation of the Popes after John XXIII’s disobedience.

The eighth lesson:

“Above all, accept and bear with submission the suffering which the Lord will send you.”

This final lesson caps off the preparation for the following year’s apparitions of the Queen of Heaven. It still echoes across the years to us, today more urgently than ever. Accept and bear with submission the suffering which the Lord will send you! Yes, these times are rapidly approaching, when we may be denied the Mass and sacraments, and what is left will be to offer all to the Sacred Hearts with generous, sacrificial hearts united to theirs.

St. Michael, appears significantly in the Sacred Scriptures from Daniel * to Fatima’s last vision. He appeared also to St. Joan of Arc as well. This post is merely a small part of the significance of St. Michael. Chapter III of Frère  Michel’s “The Whole Truth About Fatima, Vol. I”  has much more information and all of it is most helpful to understand St. Michael’s role in Fatima and these  times. Marianna Bartold’s book, “Fatima, the Signs and Secrets” is also most useful. Both of the foregoing books have so many insights to offer, much more than I can recap here.

As we approach the end of the century of Fatima take heart, and offer always the Angel’s prayers .  If you are unable to assist at a true Mass each morning, offer Mass spiritually, renewing your consecration to the Sacred Heart of Jesus and the Immaculate Heart of Mary, receiving Our Lord spiritually and frequently renew your intention to offer all to the Sacred Heart of Jesus through the Immaculate Heart of Mary throughout the day in reparation, for the conversion of sinners, especially the Pope and hierarchy. With each Spiritual Communion, be sure to pray the Angel of Fatima’s Eucharistic Reparation Prayer. In this way, even if we are unable to offer Eucharistic Reparation in person, we can offer it spiritually.

Use Holy Water throughout the day and try to pray the whole Rosary, incorporating the Prayer of St. Michael in each decade, and repeating it after your examen and Act of Contrition before bedtime.

And in all trials, we must give thanks to Our Lord for allowing us to be here now, able to give Him our love and make reparation for the sins which wound Him so grievously.  We are very blessed to be children of Mary!  We cannot lose heart now, for we have, after all, her promise, “In the end, my Immaculate Heart will triumph”.

  • But at that time shall Michael rise up, the great prince, who standeth for the children of thy people: and a time shall come such as never was from the time that nations began even until that time. And at that time shall thy people be saved, every one that shall be found written in the book. (Daniel Chapter 12, verse 1)

Well now, dear readers, you may wonder to what was I referring in today’s title, “St. Michael and the Power of Darkness”. The power of darkness refers to that which has been spoken of by Cardinal Manning, by Father Malachi Martin (here and here) and most recently, in a post by Professor Roberto de Mattei in which he refers (here) to the powers waging war against the Bride of Christ as the agents of chaos. By any name, it is the power of darkness, the Prince of this world, even Satan himself, who will be cast from the Church in the most violent manner, far surpassing the violence with which the ancient enemy has been oppressing the Church. In this battle, as Lucia warns us,

” … from now on we must choose sides. Either we are for God or we are for the devil. There is no other possibility.“

For other posts on St. Michael:

“Daniel and St. Michael”

We Saw an Angel with a Flaming Sword“,

† Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
† Most Sacred Heart of Jesus, Thy Kingdom come, Thy will be done.
† St. Joseph, guardian of the Holy Family, protect our families, protect our priests.
† St. Michael the Archangel, defend us in battle!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

The worst are full of passionate intensity

The Pontifical Academy for Life (PAV) is working with a Protestant Church, Soros people and globalists to define “palliative spirituality” and promote it in a global healthcare model of caring for those with life limiting conditions.

This just in, breaking news about the horrid new Pontifical Academy for Life which is the result of Pope Francis’s anti-life agenda. He first gutted the Pontifical Academy of its pro-life Catholic members and then replaced them with his chosen advocates for one world government, one world church of man and anti-Catholic, anti-life advocates of population control.

From Dr. Elizabeth Wickham of Lifetree:

Have you heard about the upcoming meeting of the Pontifical Academy for Life? It appears that rather than helping souls know and avoid the sins which violate the Fifth Commandmant this part of the Catholic Church is helping to institutionalize a global healthcare that promotes and legalizes these sins by setting up guidelines which will become law.

This website announces the PAV / United Methodist Church co-sponsored meeting in Houston on Sept 16-18 to discuss the Spirituality of Palliative Care.

http://www.academyforlife.va/content/pav/en/news/2018/academy-for-life-palliative-care-project–houston-meeting.html

(From the website)
“This fall, the Holy See and The United Methodist Church will unite in a conference to defend patients’ quality of life.
The Palliative Care ans Spirituality for Life (PCSLife) conference is a joint project of the Catholic Church’s Pontifical Academy for Life (Vatican), The University of Texas M.D. Anderson Cancer Center and Houston Methodist Research Institute.
The joint mission to advocate for the best possible palliative care transcends the barriers of distance — 10,000 miles — and doctrinal differences. Pope Francis stressed the importance of fostering dialogue between faiths in his Message to the Pontifical Academy for Life in February of this year: <<The complexity and delicacy of the subjects present in palliative care require continuous reflection and the spread of the practice to facilitate access: a task in which believers can find like-minded companions in many people of good will.>>”

It is no coincidence that the three day meeting is taking place in the hometown of the International Association of Hospice and Palliative Care (IAHPC) founded in the 1980s See https://hospicecare.com/home/.

Something is wrong with this picture. The PAV is working with a Protestant Church, Soros people and globalists to define “palliative spirituality” and promote it in a global healthcare model of caring for those with life limiting conditions.

The speakers include: Charles von Gunten, Editor-in-Chief of the Journal of Palliative Medicine, Eduardo Bruera, speaker at the “Palliative Care: Everywhere and by Everyone” PAV workshop earlier this year at the Vatican and on the board of directors of IAHPC, Constantino Benedetti, Founding member of the International Association for the Study of Pain, Sr. Carol Taylor, Kennedy Institute of Ethics Professor and Director of the Pellegrino Center for Clinical Bioethics, Rev Renzo Pegoraro, Chancellor of the Pontifical Academy for Life, Christina Puchalski, Professor of Medicine at the George Washington University Institute for Spirituality and Health and presenter at the “Palliative Care: Everywhere and by Everyone” Workshop at the Vatican in Feb/Mar, Ira Byock, Institute for Human Caring of Providence St. Joseph Health and award recipient at the “Palliative Care: Everywhere and by Everyone” workshop, Liliana De Lima, Executive Director of the International Association for Hospice and Palliative Care and speaker at the “Palliative Care: Everywhere and by Everyone” Workshop at the Vatican, Daniel Sulmasy, Soros scholar and member of the Pontifical Academy for Life, Tracy Balboni, oncology professor of radiation at Harvard Medical School and Farber/Bringham and Women’s Cancer Center and many others.

Note! Session V: PAL White Paper for GLOBAL PALLIATIVE CARE Advocacy includes two members of the Pontifical Academy for Life, the Executive Director of the International Association for Hospice and Palliative care and the Editor-in-Chief of the Journal of Palliative Medicine.

This lineup confirms the worst — today the Pontifical Academy for Life agenda is not pro-life. It is helping to transform global healthcare for those with serious life limiting conditions by promoting palliative care guidelines that will hasten death. The PAV is departing from the natural law and the true Catholic teachings about making moral medical decisions.

What happened to Catholic teaching about preparing for a holy death?
Is palliative spirituality in harmony with Catholic teaching?
What happened to Catholic teaching about the Fifth Commandment?

It would appear that the scandal of the Lavender Mafia has not slowed down this satanic assault on the faith in any way. If anything, the scandals of this perversion-promoting pope have only strengthened him.

“The best lack all conviction, while the worst are full of passionate intensity.”

Surely you see now, that it is only through the Immaculate Heart of Mary that this filth will be cast from the Church. Human means alone cannot combat this evil, but we are reminded that we can do all things in Him who strengthens us. And His strength is infinitely superior to the pope and all the legions of hell combined.

Pray the Rosary to defeat Satan and those who serve him.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Abiding Sorrow for Sin

This morning, I found myself even more disheartened than usual. The scandalous torrent of filth in the Church seems to be gathering strength and there appears to be no end in sight. I know you must be disheartened too but we must remind ourselves to make good use of the sorrow that this unfortunate pope (and his unchaste prelates) deals out to us every day.

Love Crucified

No one at all is more practical than Our Lord Jesus Christ. He was not engaging in mere sentimentalism when He said that He wished to place devotion to the Immaculate Heart of Mary alongside of devotion to His Most Sacred Heart. Far from it! He was giving us the simplest, easiest and surest path to Him!  We know that love requires an act of the will towards the good, and who better exemplifies this that the Blessed Virgin Mary, who taught us by her example the way of true love.  She will teach us in the school of her Immaculate Heart.

And one of the first lessons she teaches us is abiding sorrow for sin. For we stand today at the foot of the Cross, attending the Crucifixion of Love. As we respond to the call of love, we cannot but have sorrow for our sins and for the horrendous sins of the leadership of the Church. This unfortunate person who purports to be the very Vicar of Christ on earth denies or obfuscates concepts such as sin, hell and God’s righteous wrath in favor of the “progressive” concepts of “accompanying” and “dialogue” and being  “non-judgemental”.  Therefore, as an antidote to this error (for it is a deadly error) we offer a few excerpts from the essay by Father Faber, “Abiding Sorrow for Sin”. As we read it, we note that we make the most acceptable reparation for the sins of the hierarchy when we have first resolved to make reparations for our own sins.

From Father Faber’s Essay:

All penances come to nought which do not rest on Christ, just as all good works crumble away which do not rest upon Our Saviour,-so in like manner all holiness has lost its principle of growth if it is separated from abiding sorrow for sin. For the principle of growth is not love only, but forgiven love.

Father Faber in his essay, notes that the Blessed Virgin Mary and Our Lord Jesus Christ, although perfectly sinless were nevertheless filled with an abiding sorrow for sin.

“Their life of penance consisted in some measure in an abiding sorrow from first to last. The first moment of conception was the full use and complete energy of reason. But reason dawned upon a wonderful, deep, and fixed sorrow.

“From that instant till the moment of death the sorrow abided with them. It put itself in harmony with every kind of feeling. It adapted itself to all circumstances. It never darkened into gloom. It never melted into light. It lived on the present, and the clear view of the future was part of its present, and it never let go its hold of the past. It was keen and distinct in the soul of Mary, while she magnified God in the exultation of her Divine Maternity. In the ever-blessed soul of Jesus it dwelt amid the fires of the Beatific Vision, and was not consumed.

“It was a beautiful mystery of perennial sorrow. The characteristics of this sorrow were that it was life-long quiet, supernatural, and a fountain of love. These features of if are very much to be weighed and observed. For when we come to look at ourselves, whether it be the rare few who have preserved their baptismal innocence and whose souls are only charged with venial sins, or the great apostles, unrivalled amidst the Saints, confirmed in grace, and whose grace was superabundant, or the mass of men, whose best estate is that of repentant and returning sinners,-we shall see that no sorrow is possible to us which shall unite these four characteristics except the abiding sorrow for sin. It is as much life-long with us as anything can be. It Is a prominent part of our first turning to God, and there Is no height of holiness in which it will leave us.

Our Guardian Angel in Our Souls

“It is the interior representation of our Guardian Angel in our souls, and the disposition and demeanour he would fain should be constant and persevering in us. It is quiet. Indeed, it rather tranquillizes a troubled soul than perturbs a contented one. It hushes the noises of the world, and rebukes the loquacity of the human spirit. It softens asperities, subdues exaggerations, and constrains everything with a sweet and gracious spell which nothing else can equal. It is supernatural. It is all from God, and all for God.

“It is forgiven sin for which we mourn, and not sin which perils self. And this very fact makes it also a fountain of love. We love because much has been forgiven, and we always remember how much it was. We love because the forgiveness has abated fear. We love because we wonder at the compassion that could so visit such unworthiness. We love because the softness of sorrow is akin to the filial confidence of love. Thus abiding sorrow for sin is the only possible parallel in our souls to the mysterious life-long sorrow of Jesus and Mary; and the fact that sorrow clung to them characteristically in spite of their sinlessness seems to show how much of the secret life of Christian holiness is hidden in its gentle supernatural melancholy.

“Moreover, it was impossible not to perceive that under a variety of names, – sorrow, repentance, fear, and the like,- Scripture speaks of an abiding penance, of fearing always, of fearing forgiven sin, of passing the time of our sojourning in fear, of the sorrow which is unto life. It never contemplates the possibility of the dispositions of repentance ceasing; for the single passage of St. John about love casting out fear, is hardly to be understood of this life. So that there seems to be a precept of always sorrowing for sin analogous to the precept of always praying, and subject to the same kind of difficulties in its interpretation.

“Now what does this abiding sorrow of Scripture mean? Certainly not austerities; for they are occasional and intermitting. Certainly not sadness, which is sorrow with self in it and where God should be. Certainly not human melancholy, which is either a consequence of sin or a fruit of idleness or a disease of a deranged bodily system. (…)

In an interesting observation appropriate to our time, although I’m sure that Father Faber would never have imagined these tragic events, he notes that some sins haunt our imagination, “making it often, to use the forcible words of Scripture, like a cage of unclean birds”. . . “It consists also in a growing hatred of sin,- an increase of the spirit of Gethsemane in our souls, a communication from that solitary mystery beneath the olive trees, when even apostles slept.

“It is the Sacred Heart touching our hearts, and leaving faint stigmata of His own lifelong sorrow upon them.

“It consists in a growing sensitiveness of conscience as to what is sin. Ineffably bright as is the sanctity of God and His refulgent glory, to gaze upon it strengthens our soul’s eye (the) unworthy and dishonourable in actions. We discern the complication and mixture of motives more distinctly. And entangled in a confusion of infirmities, a very inevitability of imperfections, where self-love can find no single resting-place for the sole of its foot, we grow in a divine sadness which humility and faith will not allow to be disquietude.

“With all this, and in the way of consequence, our personal love of Our Most Blessed Lord increases, and love of Him as our actual Saviour from sin. It is our joy to “call His Name Jesus, because He saveth His people from their sins.”

Sweetness

It “inclines to prayer, brings pleasure in prayer, and though a sorrow, is itself a sweetness. It is very confident, and its confidence rests solely upon God. It lives by the fountains of the Saviour’s Blood, weeps silent tears like one who is continually hearing good news, and is hopeful. This affectionate sorrow delivers us from many spiritual dangers. It throws a tenderness into our whole character, and makes us deep and pliant. It brings with it the unction of that special gift of the Holy Ghost which is named “piety.”

“It also saves us from making light of venial sins, and is always stopping (even when we know it not) little untruths, teasing jealousies, wounded conceits, and sins of the tongue. For it is the sorrow which was the Lord’s mantle. We are holding the sacred fringe, and virtue goes out of Him into us, and the issue of the bleeding soul is stayed. The fruits which it produces in us are of equal importance with the dangers from which it preserves us. It makes us charitable towards the falls of others, and this reacts upon ourselves in the way of an increase of humility.

“It involves a continual renewal of our good resolutions, additional reality and fortitude in our wish to do more for God, and an increasing power of perseverance, with more stability and less effort. It blessedly diminishes our taste for the world and its pleasures. It flings the charm of heaven around us, and disenchants all other spells. It leads to a more fruitful, because a more reverent, humble, and hungry use of the Sacraments; and no grace that comes to us is wasted while this sorrow possesses our souls.

“There is nothing which makes our endurance of crosses more patient or more graceful,- nothing which gives us so calm and fertile a pertinacity in works of mercy to others. We are always flooded with inward tenderness, so that there is not an ache or a pain in one of Christ’s members which does not awake our sympathy and find its account in our sensibility.

We obtain this healthy and necessary sorrow for sin by our quiet prayers with Our Lord considering His Sacred Passion. To this end, praying the Sorrowful Mysteries of Our Dear Mother’s Rosary before the Blessed Sacrament when possible, or if not, before a Crucifix, is most helpful.

“Devotion to Our Lord’s Passion is meant for the daily bread of Christian thought, and it keeps fresh and new in this sorrow as in a genial atmosphere. Our perceptions of the invisible world become finer and keener; we are more liable to be excited by spiritual interests, and more alive to the soul’s wants and dangers; and there is about us a liveliness of thanksgiving which only shows the copiousness of the hidden joy in this apparent sorrow. . .

In closing, Father Faber reminds us, “I am confident no vocation to perfection will be frustrated by a soul in which there is this abiding sorrow for sin. It is the quintessence of devotion to the Sacred Heart, and it is there that we must seek it.”

Now, regarding the above, don’t let me catch you cringeing from the exhortation to become perfect, you know full well that it is Our Lord Himself who has so called us. And never before has there been such dire need of souls determined to become perfect by their total consecrations to the Immaculate Mother who unites us securely with her Divine Son. She is our secure path through this; she, the Mother of Sorrows!

I hope that some of this essay has been profitable for you, for I like you, dear readers, am sorely in need of God’s grace and wisdom to deal with this terrible trial. But let us help each other in prayers, in penances, in all things trusting in His mercy and in the love of our Mother most merciful, Lady of the Rosary.

Thank you for reading, I pray for you always!

My reference for this essay is from the Kindle Book, “The Catholic Collection” provided by Catholic Way Publishing. It contains 734 Catholic essays and costs only $2.99

September 3, Honoring St. Pius X

UPDATE: 9:30 a.m.: With thanks to a reader, who has given permission to post his prayer.

Prayer to Saint Pius X for Our Pope

Glorious Pope of the Eucharist, Saint Pius X, you sought “to restore all things in Christ.” Obtain for our Pope a true love of Jesus and zeal for His eternal truths. Help him to acquire a fervent devotion to the Holy Sacrifice of the Mass and the Holy Eucharist, sacrament of His Love.

Blessed model of the sacred priesthood, obtain for our Holy Father a fervent desire for the restoration of the sacred priesthood, the grace to make public reparations for the corruption of the priesthood and a firm desire to restore the Sacrifice of the Mass, and holy sacraments.

In order to restore all things in Christ, we beg your intercession that God may endow him with the grace to imitate your tender love for the Immaculate Heart of Mary and that he may thus attain humble obedience to her commands, and institute the First Saturdays of Reparation throughout the Church and the Consecration of Russia to the Immaculate Heart of Mary. Amen.

The prayer above is a private one and has no ecclesiatical approval, although it comes from a reputable source. If I have erred in posting it, I will accept correction.

Today we honor the last truly saintly Pope, one who rightly deserved the title “Great”, Saint Pius X. Many other sites have excellent biographies of him, but I thought that reading again his “Lamentabili” would be something we could savor together with him; a little like the way we feel closer to Our Lady in the evening when we pray her “Magnificat”. As we read Lamentabili, please pray to St. Pius to intercede for our pope(s) and clergy to repent their sins, be converted and return the Church to fidelity to Christ Jesus Our Lord.

Lamentabili Sane
Pope Pius X – 1907

SYLLABUS CONDEMNING THE ERRORS OF THE MODERNISTS

With truly lamentable results, our age, casting aside all restraint in its search for the ultimate causes of things, frequently pursues novelties so ardently that it rejects the legacy of the human race. Thus it falls into very serious errors, which are even more serious when they concern sacred authority, the interpretation of Sacred Scripture, and the principal mysteries of Faith. The fact that many Catholic writers also go beyond the limits determined by the Fathers and the Church herself is extremely regrettable. In the name of higher knowledge and historical research (they say), they are looking for that progress of dogmas which is, in reality, nothing but the corruption of dogmas.

These errors are being daily spread among the faithful. Lest they captivate the faithful’s minds and corrupt the purity of their faith, His Holiness, Pius X, by Divine Providence, Pope, has decided that the chief errors should be noted and condemned by the Office of this Holy Roman and Universal Inquisition.

Therefore, after a very diligent investigation and consultation with the Reverend Consultors, the Most Eminent and Reverend Lord Cardinals, the General Inquisitors in matters of faith and morals have judged the following propositions to be condemned and proscribed. In fact, by this general decree, they are condemned and proscribed.

1. The ecclesiastical law which prescribes that books concerning the Divine Scriptures are subject to previous examination does not apply to critical scholars and students of scientific exegesis of the Old and New Testament.

2. The Church’s interpretation of the Sacred Books is by no means to be rejected; nevertheless, it is subject to the more accurate judgment and correction of the exegetes.

3. From the ecclesiastical judgments and censures passed against free and more scientific exegesis, one can conclude that the Faith the Church proposes contradicts history and that Catholic teaching cannot really be reconciled with the true origins of the Christian religion.

4. Even by dogmatic definitions the Church’s magisterium cannot determine the genuine sense of the Sacred Scriptures.

5. Since the deposit of Faith contains only revealed truths, the Church has no right to pass judgment on the assertions of the human sciences.

6. The “Church learning” and the “Church teaching” collaborate in such a way in defining truths that it only remains for the “Church teaching” to sanction the opinions of the “Church learning.”

7. In proscribing errors, the Church cannot demand any internal assent from the faithful by which the judgments she issues are to be embraced.

8. They are free from all blame who treat lightly the condemnations passed by the Sacred Congregation of the Index or by the Roman Congregations.

9. They display excessive simplicity or ignorance who believe that God is really the author of the Sacred Scriptures.

10. The inspiration of the books of the Old Testament consists in this: The Israelite writers handed down religious doctrines under a peculiar aspect which was either little or not at all known to the Gentiles.

11. Divine inspiration does not extend to all of Sacred Scriptures so that it renders its parts, each and every one, free from every error.

12. If he wishes to apply himself usefully to Biblical studies, the exegete must first put aside all preconceived opinions about the supernatural origin of Sacred Scripture and interpret it the same as any other merely human document.

13. The Evangelists themselves, as well as the Christians of the second and third generation, artificially arranged the evangelical parables. In such a way they explained the scanty fruit of the preaching of Christ among the Jews.

14. In many narrations the Evangelists recorded, not so much things that are true, as things which, even though false, they judged to be more profitable for their readers.

15. Until the time the canon was defined and constituted, the Gospels were increased by additions and corrections. Therefore there remained in them only a faint and uncertain trace of the doctrine of Christ.

16. The narrations of John are not properly history, but a mystical contemplation of the Gospel. The discourses contained in his Gospel are theological meditations, lacking historical truth concerning the mystery of salvation.

17. The fourth Gospel exaggerated miracles not only in order that the extraordinary might stand out but also in order that it might become more suitable for showing forth the work and glory of the Word lncarnate.

18. John claims for himself the quality of witness concerning Christ. In reality, however, he is only a distinguished witness of the Christian life, or of the life of Christ in the Church at the close of the first century.

19. Heterodox exegetes have expressed the true sense of the Scriptures more faithfully than Catholic exegetes.

20. Revelation could be nothing else than the consciousness man acquired of his revelation to God.

21. Revelation, constituting the object of the Catholic faith, was not completed with the Apostles.

22. The dogmas the Church holds out as revealed are not truths which have fallen from heaven. They are an interpretation of religious facts which the human mind has acquired by laborious effort.

23. Opposition may, and actually does, exist between the facts narrated in Sacred Scripture and the Church’s dogmas which rest on them. Thus the critic may reject as false facts the Church holds as most certain.

24. The exegete who constructs premises from which it follows that dogmas are historically false or doubtful is not to be reproved as long as he does not directly deny the dogmas themselves .

25. The assent of faith ultimately rests on a mass of probabilities .

26. The dogmas of the Faith are to be held only according to their practical sense; that is to say, as preceptive norms of conduct and not as norms of believing.

27. The divinity of Jesus Christ is not proved from the Gospels. It is a dogma which the Christian conscience has derived from the notion of the Messias.

28. While He was exercising His ministry, Jesus did not speak with the object of teaching He was the Messias, nor did His miracles tend to prove it.

29. It is permissible to grant that the Christ of history is far inferior to the Christ Who is the object of faith.

30 In all the evangelical texts the name “Son of God” is equivalent only to that of “Messias.” It does not in the least way signify that Christ is the true and natural Son of God.

31. The doctrine concerning Christ taught by Paul, John, and the Councils of Nicea, Ephesus and Chalcedon is not that which Jesus taught but that which the Christian conscience conceived concerning Jesus.

32. It is impossible to reconcile the natural sense of the Gospel texts with the sense taught by our theologians concerning the conscience and the infallible knowledge of Jesus Christ.

33 Everyone who is not led by preconceived opinions can readily see that either Jesus professed an error concerning the immediate Messianic coming or the greater part of His doctrine as contained in the Gospels is destitute of authenticity.

34. The critics can ascribe to Christ a knowledge without limits only on a hypothesis which cannot be historically conceived and which is repugnant to the moral sense. That hypothesis is that Christ as man possessed the knowledge of God and yet was unwilling to communicate the knowledge of a great many things to His disciples and posterity.

35. Christ did not always possess the consciousness of His Messianic dignity.

36. The Resurrection of the Savior is not properly a fact of the historical order. It is a fact of merely the supernatural order (neither demonstrated nor demonstrable) which the Christian conscience gradually derived from other facts.

37. In the beginning, faith in the Resurrection of Christ was not so much in the fact itself of the Resurrection as in the immortal life of Christ with God.

38. The doctrine of the expiatory death of Christ is Pauline and not evangelical.

39. The opinions concerning the origin of the Sacraments which the Fathers of Trent held and which certainly influenced their dogmatic canons are very different from those which now rightly exist among historians who examine Christianity .

40. The Sacraments have their origin in the fact that the Apostles and their successors, swayed and moved by circumstances and events, interpreted some idea and intention of Christ.

41. The Sacraments are intended merely to recall to man’s mind the ever-beneficent presence of the Creator.

42. The Christian community imposed the necessity of Baptism, adopted it as a necessary rite, and added to it the obligation of the Christian profession.

43. The practice of administering Baptism to infants was a disciplinary evolution, which became one of the causes why the Sacrament was divided into two, namely, Baptism and Penance.

44. There is nothing to prove that the rite of the Sacrament of Confirmation was employed by the Apostles. The formal distinction of the two Sacraments of Baptism and Confirmation does not pertain to the history of primitive Christianity.

45. Not everything which Paul narrates concerning the institution of the Eucharist (I Cor. 11:23-25) is to be taken historically.

46. In the primitive Church the concept of the Christian sinner reconciled by the authority of the Church did not exist. Only very slowly did the Church accustom herself to this concept. As a matter of fact, even after Penance was recognized as an institution of the Church, it was not called a Sacrament since it would be held as a disgraceful Sacrament.

47. The words of the Lord, “Receive the Holy Spirit; whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained” (John 20:22-23), in no way refer to the Sacrament of Penance, in spite of what it pleased the Fathers of Trent to say.

48. In his Epistle (Ch. 5:14-15) James did not intend to promulgate a Sacrament of Christ but only commend a pious custom. If in this custom he happens to distinguish a means of grace, it is not in that rigorous manner in which it was taken by the theologians who laid down the notion and number of the Sacraments.

49. When the Christian supper gradually assumed the nature of a liturgical action those who customarily presided over the supper acquired the sacerdotal character.

50. The elders who fulfilled the office of watching over the gatherings of the faithful were instituted by the Apostles as priests or bishops to provide for the necessary ordering of the increasing communities and not properly for the perpetuation of the Apostolic mission and power.

51. It is impossible that Matrimony could have become a Sacrament of the new law until later in the Church since it was necessary that a full theological explication of the doctrine of grace and the Sacraments should first take place before Matrimony should be held as a Sacrament.

52. It was far from the mind of Christ to found a Church as a society which would continue on earth for a long course of centuries. On the contrary, in the mind of Christ the kingdom of heaven together with the end of the world was about to come immediately.

53. The organic constitution of the Church is not immutable. Like human society, Christian society is subject to a perpetual evolution.

54. Dogmas, Sacraments and hierarchy, both their notion and reality, are only interpretations and evolutions of the Christian intelligence which have increased and perfected by an external series of additions the little germ latent in the Gospel.

55. Simon Peter never even suspected that Christ entrusted the primacy in the Church to him.

56. The Roman Church became the head of all the churches, not through the ordinance of Divine Providence, but merely through political conditions.

57. The Church has shown that she is hostile to the progress of the natural and theological sciences.

58. Truth is no more immutable than man himself, since it evolved with him, in him, and through him.

59. Christ did not teach a determined body of doctrine applicable to all times and all men, but rather inaugurated a religious movement adapted or to be adapted to different times and places.

60. Christian Doctrine was originally Judaic. Through successive evolutions it became first Pauline, then Joannine, finally Hellenic and universal.

61. It may be said without paradox that there is no chapter of Scripture, from the first of Genesis to the last of the Apocalypse, which contains a doctrine absolutely identical with that which the Church teaches on the same matter. For the same reason, therefore, no chapter of Scripture has the same sense for the critic and the theologian.

62. The chief articles of the Apostles’ Creed did not have the same sense for the Christians of the first ages as they have for the Christians of our time.

63. The Church shows that she is incapable of effectively maintaining evangelical ethics since she obstinately clings to immutable doctrines which cannot be reconciled with modern progress.

64. Scientific progress demands that the concepts of Christian doctrine concerning God, creation, revelation, the Person of the Incarnate Word, and Redemption be re-adjusted.

65. Modern Catholicism can be reconciled with true science only if it is transformed into a non-dogmatic Christianity; that is to say, into a broad and liberal Protestantism.

The following Thursday, the fourth day of the same month and year, all these matters were accurately reported to our Most Holy Lord, Pope Pius X. His Holiness approved and confirmed the decree of the Most Eminent Fathers and ordered that each and every one of the above-listed propositions be held by all as condemned and proscribed.

PETER PALOMBELLI, Notary of the Holy Roman and Universal Inquisition

And when the Immaculata at last clears out the rot infesting the Church, perhaps we shall see the restoration of that fine old institution, the Holy Roman and Universal Inquisition!

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Locusts and Horsemen

 

From Lifesite News this morning, we see that there is credible information that it was our humble Pontiff himself who insisted that Msgr. Luigi Capozzi, assistant to Cardinal Cocopalmerio be given the prestigious apartment in which he gave his drug and sex orgies. A little over a year ago, we wrote extensively on this in a series of articles which referred back to Chapter 9 of the Apocalypse and tracing the current plague of infestation to Paul VI. I will not quote the extensive references here but refer you to the links at the end of this article.

For those readers who are interested in placing these most recent scandals in the Bergoglian Vatican within the context of the Apocalypse , I urge you to read the earlier posts, which are linked below. In them you will come to see the sacred revelations unfold and the connections between the Vatican Banking scandals,  the Lavender Mafia and the satanic infestation of the Vatican.

In one article, I wrote,

And now, under Pope Francis, we see the homosexual corruption and the financial corruption nicely tied together in one tidy little pile under the Pope’s dear friend Monsignor Battista Ricca, whom he appointed to the Vatican Bank.

Three Gay blades, making a mess!

 

And now, the latest scandal, for which we have to thank his Eminence Cardinal Cocopalmerio and his secretary,  Msgr. Luigi Capozzi, but ultimately Pope Francis, who promotes and sustains all the corruption.  Although Capozzi was arrested by the Vatican police some  two months ago, when they found him so high on cocaine that he had to be treated at a Vatican clinic, and although the homosexual orgy which he was hosting took place in what was officially space belonging to Cardinal Cocopalmerio, not one statement condemning this disgusting behavior has been made by the Bergoglian Vatican. It is the silence of a rotting corpse. ( . . . )

And today, we see that this pope, who vowed “transparency” and proclaimed his intention to clear up corruption, is continuing his stubborn silence and is actually fostering it by continuing to stand by his corrupt choices. Now that one brave Monsignor has risked his life and his reputation in order to begin to expose the extent of the corruption, we should all expect the inevitable mud-slinging which results from any attack on the perverted narcissists roosting in the Vatican. And even some corrupt prelates, who are themselves complicit in similar tolerance for the Lavender liturgies infesting their own dioceses, will appear to support the reform.

But one of the gravest threats is that proposed by the “useful idiots” (a marxist term of endearment for foolish people who abet their plans) who cry out for the government to clear out the church. That will harm the church further and the result will be that which Paul VI (who should know!) foretold:

“Yes, the smoke of Satan is in the sanctuary. Due to the presence of Satan, Catholics are destined to become an infinitesimally small part of humanity.”

Pope Francis has already taken some measures to protect Church wealth and property as we wrote in two articles in May this year, “Shoring Up the Ruins?” and Shoring Up the Ruins, once more“. From them:

Nota Bene:

A special office has been set aside in the Vatican Bank, Institute for Works of Religion. It begs the question, what does the Vatican expect to happen?

Note that the Guidelines were set up this past February, about the time that the cover was being blown off the Chilean scandal and the Pope himself was becoming inextricably entangled in the scandal. Note also that several close to the pope have become implicated in this scandal or others, for instance, unrepentant Cardinal Errazuriz and Cardinal Maradiaga. Add to this Cocopalmerio’s problems and the homoerotic “artwork” of Archbishop Vincenzo Paglia and you see that there has developed an undeniable stench in this papacy.

The Pope’s  “Testament”, far from being a spiritual testament similar to that of St. Paul as Pope Francis claims,  is a thinly veiled attempt to prevent the seizure of finances and properties in the event of legal judgements against the numerous prelates who are to be convicted. There may be much more scandal coming to light and it appears that the Vatican considers that the Pope himself may not be immune.

It’s fascinating to see how  quickly and decisively the Vatican can act when its finances and properties are threatened. Quite unlike its response when souls are being destroyed.

As St. Hildegard said, Wretches that we are, who shall deliver us?

Readers, I took that last quote from our post on St. Hildegard, “The Figure of a Woman”. In that post, we closed with the explanation:

“The quote above refers to the filth of the Lavender/St. Gallen faction which now occupies the Church. Once the monstrous head is disposed of by Divine intervention, all the corruption will be revealed. Those who survive, that is, the few faithful remaining at that time, will be awestruck at the extent of the evil when at last the entire truth becomes known. But even though it will be “late”, the Immaculate Mother of God will prevail and the Church will be restored. Bergoglio, Kasper, Danneels, all will go the way of past evils; what is Good, True, and Beautiful shall prevail.”

If you look a bit closer, to what I have written above, you will note several things:

Unless the faithful are led by the light and grace of God, through the Immaculata, we will miss this precious opportunity to cleanse the Church. For the evil can not be driven out by earthly wisdom, worldly tactics, which ignore God, for that mistaken approach is what led the popes into the mess they are in. We have written extensively about the corruption of the Vatican through its finances, that is, ignoring the spiritual power given to it by Christ, the true Head of the Church and instead relying on political and financial arrangements to advance its hegemony through worldly means.

The second thing is very subtle and requires a further post to elucidate, but as the faithful ignore the means given by God to cleanse the Church, that is recourse to the Immaculate Heart of Mary and her Message of Fatima, God in His providence will step in and cleanse the Church in His time honored way, as we related in the “Sixth Trumpet Update 2018”. 

In that post, we wrote:

While the material chastisement of the horsemen is looming on the near horizon, the pope of our chastisement is pursuing the demolition of the faith and the nearly total destruction of the channels of sanctifying grace with brutal intensity.

Both the material and the spiritual chastisements will continue apace until mankind repents, however few remain. The longer that God is disobeyed, the more spiritual assistance will be withdrawn and the ancient enemy will appear to prevail everywhere.  We are approaching rapidly the time when we will have to rely on the Rosary and the level of consecration to Jesus through the Immaculate Heart of Mary that we have achieved.

It will no longer be a matter of growing in grace but of a gritty determination to remain faithful through our consecrations to the Immaculate Heart of Mary.  With the ever-increasing power of satan in the world, distractions and disorientation will provide immense obstacles to those attempting to remain faithful.
Watch and pray,

“Have in mind therefore in what manner thou hast received and heard: and observe, and do penance. If then thou shalt not watch, I will come to thee as a thief, and thou shalt not know at what hour I will come to thee.” (Apoc. 3,3).

And so we close for another day.

 

For our series of posts on the homosexual corruption in the Chuch:

Locusts, Smoke and Cocopalmerio, Oh My!
The Seraphic Virgin and the Diabolical Prelates
My Brother’s Keeper
July 10, 2017

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  St. Joseph, protect us, protect our families, protect our priests.

Please pray the Rosary, so many souls depend on it!

Thank you for reading!  I pray for you always.

Satan and the Priesthood

As long-time readers know, we have posted on the dangers to the sacred priesthood since the inception of this blog several years ago, stressing the connection between the message of Fatima and the spread of heresy, apostasy and the corruption of the sacred priesthood.

I had hoped that the fact that Archbishop Viganò issued his testimonial on the traditional (true) Feast of the Immaculate Heart of Mary would be duly noted and celebrated as the victory of the Immaculata which it is. Even though Abp. Viganò referred to the date as the Queenship of Mary, that is the term assigned by the Novus Ordo church to replace that of the title intended by Pope Pius XII. Since 1960, the post-conciliar church has been determined to supplant and minimise devotion to the Immaculate Heart of Mary and their efforts seem to be bearing fruit in the lack of honor to the Immaculata in her latest victory.

For make no mistake, it is only through true and total devotion to the Immaculate  Heart of Mary that the evils of doctrinal and moral dissolution will be purged from the Bride of Christ. Those who congratulate themselves that their efforts are bearing fruit at last will soon see something they did not at all anticipate. Soon, God willing, we will discuss this further. But for now, we offer, from 2015:

An essential part of the message of Fatima is the warning of the corruption of the priesthood. Sister Lúcia spoke of this to Father Agustin Fuentes:

“Father, the devil is in the mood for engaging in a decisive battle against the Blessed Virgin. And the devil knows what it is that most offends God and which in a short space of time will gain for him the greatest number of souls. Thus, the devil does everything to overcome souls consecrated to God, because in this way, the devil will succeed in leaving souls of the faithful abandoned by their leaders, thereby the more easily will he seize them.

That which afflicts the Immaculate Heart of Mary and the Heart of Jesus is the fall of religious and priestly souls. The devil knows that religious and priests who fall away from their beautiful vocation drag innumerable souls to Hell … The devil wishes to take possession of consecrated souls. He tries to corrupt them in order to lull to sleep the souls of laypeople and thereby lead them to final impenitence.” (Sister Lucia of Fatima to Father Agustin Fuentes, December, 1957)

In an earlier article, we quoted Pope Benedict’s address to the Curia in 2010 where he in turn, quoted from St. Hildegard von Bingen. However, although I have been unable to obtain that letter of hers wherein she related her vision of the Church, I have recently come across another version of the same vision in Volume 2 of “The Life and Revelations of Anne Catherine Emmerich  by Rev. Carl Schmoger, C.SS.R. (TAN). This more detailed rendering of St. Hildegard’s vision provides significant insight, so we include it here. From pages 98-101:

“Confined to my bed by sickness, I had in the year of the Lord, 1170, a beautiful vision of a Lady more lovely and attractive than human mind can paint. Her form reached from earth to sky, her countenance shone with splendor, her eyes were fixed on heaven. She wore a shining robe of white silk and a mantle embroidered with precious stones, emeralds, sapphires, pearls and flowers of gold; on her feet were shoes of onyx. But her face was soiled with ashes, her robe was torn on the right side, her mantle was stained, her shoes were covered with mud. In a clear, plaintive voice she cried: “Hear O ye heavens! My face is disfigured! – Be afflicted, O earth, for my vesture is rent! – And thou, O abyss, tremble, for my shoes are soiled! The foxes have holes and the birds have nests, but I, I have none to assist or console me, I have no support on which to lean! – I was hidden in the bosom of the Father until the Son of Man, conceived and born of a Virgin, shed His blood in which He espoused me and endowed me with His grace, that in the pure regeneration of spirit and water, I might bring forth those anew whom the serpent’s venom had infected.

But my nurses, the priests who should have preserved my countenance resplendent as the aurora, my robe brilliant as the lightning flash, my mantle glittering as precious stones, my shoes white as snow, have sprinkled my face with ashes, have torn my robe, soiled my mantle, and stained my shoes. They who should have adorned me have allowed me to perish.  They sully my countenance when they handle and eat my Bridegroom’s Flesh and Blood in spite of the impurity of their life, their fornications, their adulteries, and their rapacity in selling and buying, a thing unlawful to them. Yes, they cover His Flesh and Blood with opprobrium. It is like casting a new born babe to swine.

As man became flesh and blood at the very instant that God formed him from the slime of the earth and breathed into him the breath of life, so the same power of God, at the words of the priest, changes the offering of bread, wine and water upon the altar into the true Flesh and true Blood of Christ, my Spouse; which, however, on account of the blindness occasioned by Adam’s fall, man cannot see with his corporal eyes. The wounds of my Spouse remain fresh and open, as long as those of sinful man are not closed. They are outraged by those priests who, instead of preserving me pure and serving me in holiness, seek with insatiable avidity to heap up riches and benefice on benefice. They tear my vesture by their infidelity to the law, to the Gospel, to the priesthood. They stain my mantle by their neglect of the precepts laid down for them, instead of fulfilling them joyfully and perfectly by continence like unto the beauty of the emerald, by alms-giving like unto the sapphire, and by the practice of all other good works which honor God as so many precious stones. They soil my shoes by walking not in the right path, the rough and difficult path of justice, and by failing to give good example to their inferiors; but in my shoes I perceive the hidden light of truth among a few.

The false priests deceive themselves; they crave the honor attached to their functions while dreading the trouble. But it is impossible for them to have one without the other, since to no one who has not labored will wages be given. When God’s grace touches a man, it urges him to labor for the reward. God now punishes man by raining evils upon him. He covers the earth with them as with a mist until its verdure disappears and it is clothed with darkness. But the abyss will tremble when He will come in His wrath, making heaven and earth the instruments of His vengeance and man’s destruction.

Arrogant princes and nations will rise up against you, O ye priests who have hitherto neglected me! They will drive you forth, they will rob you of your wealth, because you have neglected your sacred ministry. They will cry: “Cast out of the church these adulterers, these robbers full of iniquity!” In so doing, they think they render God a service, saying you have polluted His Church; therefore the Scriptures say, “Why have the nations raged and the people devised vain things?” By God’s permission the nations will rise up against you; they will have vain thoughts of you; they will esteem as naught your priestly dignity and consecration. The princes of the earth will unite to cast you down. Your rulers will drive you from their territories, since your crimes have driven the innocent Lamb far from you.

And I heard a voice from heaven saying: “This vision represents the Church – wherefore, O daughter of man, who dost see these things and hear these lamentations, announce it to the priests who have been instituted and ordained to guide and instruct the people, for to them in the person of the apostles it has been said: “Go into the whole world and preach the Gospel to every creature.” When God created man, He delineated in him every creature, as are written upon a scrap of parchment the seasons and numbers of a whole year; therefore it was that God named man “every creature”.

And I, poor woman, saw again a drawn sword floating in the air, one edge toward heaven, the other toward the earth. And it was raised above a spiritual race that the prophet foresaw when he exclaimed in astonishment: “Who are these, that fly as clouds, and as doves to their windows?”  (Isaiah 1x.8); for they who are raised above the earth, separated from ordinary men, they who should live holily, showing forth in their actions the  simplicity of doves, are evil in their works and manners. And I saw the sword strike the priestly race in many places as Jerusalem was destroyed after the Savior’s Passion; and I saw also, that in the time of tribulation God will spare many pure and upright priests who fear Him, as He said to Elias that he had left in Israel a thousand men who had not bent the knee to Baal. May the inextinguishable fire of the Holy Spirit be enkindled in you to convert you to better things!”

There is much to think about in this vision of St. Hildegard’s. It is axiomatic in applying the revelations of Scriptures and Saints that “What has been will be again”. And thus, Pope Benedict obviously was correct in offering the Curia – and the priests of the Church – the prophecies of St. Hildegard as relevant to our times. Note that Pope Benedict canonised Saint Hildegard – who was already traditionally deemed a saint, thus pointing to the relevance of her prophesies. Please consider this prayerfully, for the testimony of Abp. Viganò bears witness to the prophecies we have been speaking of.

The gist of the above vision appears to substantiate Sister Lucia’s contention that Satan is especially targeting priests to corrupt them and by that corruption, dragging countless numbers of Catholics to hell. In scripture, very often, sins of impurity of the flesh are linked with sins of impurity in belief and worship. Thus adultery and fornications and other foul sins can also apply to heresy and apostasy from the faith. And we see now how closely the sins of sodomy, adultery and fornication are linked. All are based in narcissism and an arrogant determination at self-aggrandisement. Once a poor sinner is caught up in this morass, he becomes blind and maimed and covered with putrescence, although unable, in his spiritual blindness, to see what is obvious to those who retain the clear vision of faith and the light of grace.  Therefore it is essential for those who retain the faith to offer penance and prayers for the relief of these sinners.

We must know that if we have the faith, it is through no great merit of our own, but through the ineffable mercy of God, and this faith is not given us for our sole comfort but entrusted to us that we help others repent, be converted and saved. So many arrogantly “consider themselves Catholics” without knowing their faith. They follow blindly after blinded Churchmen, themselves steeped in corruption. The poor prelates today, stuck on stupid, as it were, cannot help themselves. Pope Francis cannot see what a ridiculous caricature he has made of the papacy; he needs our prayers, our penances on his behalf.

The Church offers us many stellar examples of saints who generously suffered to bring forth an increase in sanctity for poor sinners. St. Hildegard, St. Catherine Siena, St. Jean Vianney, St. Padre Pio, Anna Emmerich and so many more inspire us. Although we may not rise to their heroism,  we must offer everything, each silly little detail of our daily trials and burdens, for the repentance and conversion of sinners, especially those among our clergy.

“Most Holy Trinity, Father, Son and Holy Ghost, I adore Thee profoundly, and I offer Thee the Most Precious Body, Blood, Soul and Divinity of the same Son Jesus Christ present in all the Tabernacles of the world, in reparation for all the sacrileges, outrages, and indifferences by which He Himself is offended. Through the infinite merits of His Most Sacred Heart and the Immaculate Heart of Mary, I beg of Thee the conversion of poor sinners.” (The Prayer of the Archangel Michael of Fatima)

Please prepare to renew your total consecration to the Immaculate Heart of Mary on her next great feast day, that of her Nativity, September 9! And let us thank her every day for inspiring and strengthening Archbishop Viganò to proclaim the truth of the wicked infestation in the Church, even including this wicked man presuming to be the Vicar of Christ on earth.

There has never been a better time to  Pray the Rosary with confidence and joy!

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle, defend our priests.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Pope Francis Must Resign

Pope Francis must be the first to set a good example for cardinals and bishops who covered up McCarrick’s abuses and resign along with all of them.

 

I’ve added an update at the end of the article. Please note the significance: Abp. Vigano issued this Testimony on the Feast of the Immaculate Heart of Mary!

When I arose this morning at 3 a.m., a reader had texted me the link to the testimony of Archbishop Carlo Maria Viganò,  the former apostolic nuncio to the United States which has been made public thanks to Lifesite News and writer Diane Mantagna’s translation. Please refer to the Lifesite News article for the complete story. That link is HERE.

Archbishop Viganò stated that “The main reason why I am revealing this news now is because of the tragic situation of the Church, which can be repaired only by the full truth, just as she has been gravely injured by the abuses and coverups. I do this to stop the suffering of the victims and to prevent new victims, and to protect the Church: only the truth can make her free.” Viganò said the second reason he chose to write his testimony is “to discharge my conscience before God of my responsibilities as bishop of the universal Church. I am an old man and I want to present myself to God with clean conscience.”

I have taken the liberty of emphasizing pertinent sections as it is lengthy.

TESTIMONY

by
His Excellency Carlo Maria Viganò Titular Archbishop of Ulpiana Apostolic Nuncio

In this tragic moment for the Church in various parts of the world — the United States, Chile, Honduras, Australia, etc. — bishops have a very grave responsibility. I am thinking in particular of the United States of America, where I was sent as Apostolic Nuncio by Pope Benedict XVI on October 19, 2011, the memorial feast of the First North American Martyrs. The Bishops of the United States are called, and I with them, to follow the example of these first martyrs who brought the Gospel to the lands of America, to be credible witnesses of the immeasurable love of Christ, the Way, the Truth and the Life.

Bishops and priests, abusing their authority, have committed horrendous crimes to the detriment of their faithful, minors, innocent victims, and young men eager to offer their lives to the Church, or by their silence have not prevented that such crimes continue to be perpetrated.

To restore the beauty of holiness to the face of the Bride of Christ, which is terribly disfigured by so many abominable crimes, and if we truly want to free the Church from the fetid swamp into which she has fallen, we must have the courage to tear down the culture of secrecy and publicly confess the truths we have kept hidden. We must tear down the conspiracy of silence with which bishops and priests have protected themselves at the expense of their faithful, a conspiracy of silence that in the eyes of the world risks making the Church look like a sect, a conspiracy of silence not so dissimilar from the one that prevails in the mafia. “Whatever you have said in the dark … shall be proclaimed from the housetops” (Lk. 12:3).
Continue reading “Pope Francis Must Resign”

On being Catholic in the time of dry wood

This is perhaps the most humiliating time ever to be a Catholic. Most of us, if the truth were told would prefer to be in the days of outright persecution rather than experience the humiliation and degradation of the faith brought to us by the homosexual predators who have destroyed so many souls and with them the holiness of the Church. This morning’s news reveals more arrogant unrepentant bishops exonerating themselves. They refuse to accept the blame! Over and over again, Catholics are heard making remarks like, “I am so sick!”, “I am heartbroken!” and worst of all, the plaintive cry, “Where is Jesus in all this?”

Continue reading “On being Catholic in the time of dry wood”

Apocalypse Chapters 1-3

 

We return to the beginning to discover a surprise – the letters to the Churches, written millenia ago, provide valuable insight for just these days. Of course, each century of the Church’s history has been able to say that to some extent, but as we read the first three chapters, we do see a rather astonishing array of lessons for the Church in this most troubled time. Our readings are taken today from Apocalypse 1-3, Catholic Bible Online.

When St. John the beloved Apostle set down the words revealed to him in the Apocalypse, he began with:

“The Revelation of Jesus Christ, which God gave unto Him, to make known to His servants the things which must shortly come to pass: and signified, sending by His angel to His servant John, who hath given testimony to the word of God, and the testimony of Jesus Christ, what things soever he hath seen. Blessed is he, that readeth and heareth the words of this prophecy; and keepeth those things which are written in it; for the time is at hand.”

The first thing we notice is the phrase, “must shortly come to pass” which is then repeated for emphasis in the end, “For the time is at hand”. And when was this written? So you see that the timeframe expressed in sacred scripture is vastly different from our timeframe. An instructor once remarked on this timeframe that ours is, “like a mayfly’s”.

Continuing in Chapter 1, we see,

“I was in the spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet, saying: What thou seest, write in a book, and send to the seven churches which are in Asia, to Ephesus, and to Smyrna, and to Pergamus, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.”

Continue reading “Apocalypse Chapters 1-3”