Archbishop Lefebvre a Conciliarist?

Recently, I came across yet another charge that Archbishop Lefebvre was guilty of the heresy of “conciliarism”. It seems that we traditionalists cannot ever get past this sort of wrangling, which appears to indicate the persistence of the diabolical disorientation Sister Lucia warned of.

To be precise, in the article at issue the quote came at the end of a discussion on the heresy of conciliarism, In the discussion, the author rightly condemned conciliarism:

“It is equally important to understand that when we confront such proposals as the superiority of a General Council over the Pope, or as having the power to judge a Pope or declare him deposed, we are in reality dealing with the same democratic principle in regard to the affairs of the Church – in the words of Pope Pius X, “power ascending from below, rather than from above”. In other words, Concilliarism is simply another form of thinly-disguised democracy in application to the Divine Constitution of the Church.”

Then, speaking of the Great Western Schism and the scandals of the anti-popes, we read,

“All during this time, however, the heresy of Concilliarism (and worse) cultured and grew in the minds and hearts of Catholics. In 1381, a work was published by Heinrich von Langenstein titled Proposition of Peace for the Union and Reformation of the Church by a General Council. Its proposals are summarized by (Dr. Ludwig) Von Pastor:

“. . .Henceforward this most dangerous doctrine of the natural right of necessity was the instrument used in all efforts to put an end to the Schism.” (Dr. Ludwig Von Pastor, p. 183-185).

So far, so good. But then the author inserts the following:

“It is worth noting, in regard to recent Church history, that it was precisely this principle – “necessity breaks the law” – which, in Archbishop Lefebvre’s mind, provided the justification for his ordaining four bishops expressly against a Papal mandate not to do so.”

This insertion is followed immediately by the author’s continued remarks on conciliarism:

“During this period leading up to the Council of Constance, these sort of tracts proliferated. The celebrated Canonist Zabarella, who afterwards became a Cardinal, wrote a treatise which, according to Von Pastor brought to fullness the Concilliarist heresy. In regard to the Pope, Zabarella wrote, “Should he err, the Church must set him right; should he fall into heresy, or be an obstinate schismatic, or commit a notorious crime, the Council may depose him.” (p. 187).”

I am not qualified to debate such respected commentators as the author we are discussing, who has chosen anonymity as I also have. I am, by my own account not particularly adept at the sort of intellectual disputation that makes the traditional Catholic commentariat such a contentious place. But as I have read of this conciliarist heresy, it appears to me to be, as quoted above, and in the words of Canonist, then Cardinal Zabarella, that should the pope err, “the Church must set him right, should he fall into heresy, or be an obstinate schismatic or commit a notorious crime, the Council may depose him.” ”

In none of that do I recognise anything ever espoused by Archbishop Lefebvre. In fact, here are some excerpts from Archbishop Lefebvre’s “Guide to Confused Catholics”

Obedience is a serious matter; to remain united to the Church’s Magisterium and particularly to the Supreme Pontiff is one of the conditions of salvation. We are deeply aware of this and nobody is more attached to the present reigning successor of Peter, or has been more attached to his predecessors, than we are. I am speaking here of myself and of the many faithful driven out of the churches, and also of the priests who are obliged to celebrate Mass in barns as in the French Revolution, and to organize alternative catechism classes in town and country.

We are attached to the Pope for as long as he echoes the apostolic traditions and the teachings of all his predecessors. It is the very definition of the successor of Peter that he is the keeper of this deposit. Pius IX teaches us in Pastor Aeternus: “The Holy Ghost has not in fact been promised to the successors of Peter to permit them to proclaim new doctrine according to His revelations, but to keep strictly and to expound faithfully, with His help, the revelations transmitted by the Apostles, in other words the Deposit of Faith.”

The authority delegated by Our Lord to the Pope, the Bishops and the priesthood in general is for the service of faith. To make use of law, institutions and authority to annihilate the Catholic Faith and no longer to transmit life, is to practise spiritual abortion or contraception.

This is why we are submissive and ready to accept everything that is in conformity with our Catholic Faith, as it has been taught for two thousand years, but we reject everything that is opposed to it.

For the fact is that a grave problem confronted the conscience and the faith of all Catholics during the pontificate of Paul VI. How could a Pope, true successor of Peter, assured of the assistance of the Holy Ghost, preside over the most vast and extensive destruction of the Church in her history within so short a space of time, something that no heresiarch has ever succeeded in doing? One day this question will have to be answered.

In the first half of the Fifth Century, St. Vincent of Lérins, who was a soldier before consecrating himself to God and acknowledged having been “tossed for a long time on the sea of the world before finding shelter in the harbor of faith,” spoke thus about the development of dogma: “Will there be no religious advances in Christ’s Church? Yes, certainly, there will be some very important ones, of such a sort as to constitute progress in the faith and not change. What matters is that in the course of ages knowledge, understanding and wisdom grow in abundance and in depth, in each and every individual as in the churches; provided always that there is identity of dogma and continuity of thought.” Vincent, who had experienced the shock of heresies, gives a rule of conduct which still holds good after fifteen hundred years: “What should the Catholic Christian therefore do if some part of the Church arrives at the point of detaching itself from the universal communion and the universal faith? What else can he do but prefer the general body which is healthy to the gangrenous and corrupted limb? And if some new contagion strives to poison, not just a small part of the Church but the whole Church at once, then again his great concern will be to attach himself to Antiquity which obviously cannot any more be seduced by any deceptive novelty.” (. . .)

“What is suggested to us, what we are expressly invited to do, what we are persecuted for not doing, is to choose an appearance of obedience. But even the Holy Father cannot ask us to abandon our faith.

We therefore choose to keep it and we cannot be mistaken in clinging to what the Church has taught for two thousand years. The crisis is profound, cleverly organized and directed, and by this token one can truly believe that the master mind is not a man but Satan himself. For it is a master-stroke of Satan to get Catholics to disobey the whole of Tradition in the name of obedience.

A typical example is furnished by the “aggiornamento” of the religious societies. By obedience, monks and nuns are made to disobey the laws and constitutions of their founders, which they swore to observe when they made their profession. Obedience in this case should have been a categorical refusal. Even legitimate authority cannot command a reprehensible and evil act. Nobody can oblige anyone to change his monastic vows into simple promises, just as nobody can make us become Protestants or modernists. St. Thomas Aquinas, to whom we must always refer, goes so far in the Summa Theologica as to ask whether the “fraternal correction” prescribed by Our Lord can be exercised towards our superiors. After having made all the appropriate distinctions he replies: “One can exercise fraternal correction towards superiors when it is a matter of faith.”

The entirety of Archbishop Lefebvre’s article is to be found in our sidebar; just click on his picture.

In summary, Archbishop Lefebvre, as I have said on several occasions, was attempting to preserve the sacred priesthood and the most Holy Sacrifice of the Mass, which is nothing less than the immense channel of God’s grace to this poor, satanically oppressed world. I am ashamed to be so poor a defender of him! But if you are in doubt on this, please do these two important things: First, pray Our Lady’s rosary for her guidance; she will never fail you! Second, please read his own writings, his own words, prayerfully. At one time, I too, sided with his detractors, but then, I read his works and was drawn to the Society’s Masses. The very first Mass I attended began with a sublimely beautiful benediction service, followed by a high Mass. I began sobbing during Benediction of the most Blessed Sacrament and occasionally sobbed silently through Mass, overwhelmed by the feelings of devotion flooding back after over forty years of horrid liturgical abuses that had left me spiritually numb. I have never looked back and thank God every day and throughout every day for so generously renewing the great gift of faith.

So many today are really caught up in disputations, and more intent on making divisive distinctions than finding ways to work together to obey Our Lady of Fatima’s Message. They are no longer willing to simply let themselves be led by the Immaculata, as Father Stehlin so aptly recommends. For the Society founded by Archbishop Marcel Lefebvre is under her protection. Their priests are her devoted children and know that a Mother such as she will not allow her sons to go astray.

For those who doubt the Society, pray the Rosary and let yourselves be led by the Immaculate Mother of God!

The above article is only my attempt to defend Archbishop Lefebvre from yet another attack on him. I do wish that those who cast aspersions on him would simply note the beautiful fruits yielded by his works! Indeed, I am certain that the restored Church, after the evil ones are cast out, will promptly and unanimously recognize the holy Archbishop for his sanctity and valor in defense of the Faith.

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

†  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.

Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Consecrating your Child to the Immaculate Heart of Mary

We’ve been asked for a prayer of Consecration of a Child to the Immaculate Heart of Mary. I updated our Family Consecration Page with it, as announced on our new Correspondence Page.

The following prayer comes from Angelus Press and is only $1.25 in a very nice, heirloom quality booklet.

Consecration of a Child to the Immaculate Heart of Mary

Blessed Virgin Mary * Queen of Heaven and Earth, * to your Immaculate heart, * the channel of all graces, * we consecrate this child, * whom we have received from God’s goodness.

We offer him  to You * that you may present him to your Divine Son, * that you may take him under your loving maternal protection, * that you may preserve him from dangers, * that you amy keep him from all sin, * that you may lead him to grow in piety * and in all virtue * so that he may always be worthy * to call himself your child.

May he grow daily in wisdom and grace, * may he go through life having you always as his refuge and Mother. * May all virtues shine in him * and may he never offend your maternal Heart.

May the Eternal Father always look upon him with delight * and see in him * a ray and reflection of your Immaculate Beauty. And as today he gladdens our home, * so may he one day gladden the Eternal Home * which we pray will be his. Amen.

 

Note: It is suggested that the Consecration of a Child be carefully prepared, keeping in mind the example of the Holy Family. St. Joseph and the Blessed Mother offered a sacrifice of two turtledoves; perhaps you would like to do likewise: offering a Holy Mass and an alms as you sacrifice. The consecration of a child is a formal recognition that you are, by this act, begging the Immaculata to accept your child as her own property in the faith that Our Lady will enfold your child(ren) in her maternal protection through life and death.

Bear in mind as well your own grave obligation to raise your child with a strong and tender love for and trust in Our Lady, and devotion for her Holy Rosary. The daily family Rosary is essential to success, for your child will thereby learn day by day, as you demonstrate your own devotion. As you meet the invariable spiritual challenges together, the child gradually becomes comfortable with the concept of working through problems with Our Lady’s help, through her Rosary.

Another useful adjunct to consecrating your child is the use of sacramentals like the miraculous medal (the Medal of the Immaculate Conception), the Brown Scapular of Our Lady of Mount Carmel, and the use of ejaculations, especially the loving little prayer, “O Mary, conceived without sin, pray for us who have recourse to thee!” and “Most Sacred Heart of Jesus, I implore that I may ever love thee, more and more!”

But the very best way to help your child grow in devotion to the Immaculate Heart of Mary is for them to live their devotion with you; children watch their parents closely and the sincerity of your devotion, of the trust you have in Our Lady and your abiding love for her, this is what will mean the most to your child and bear the finest fruits.

One very good practice is to teach your child, preferably by your good example to live the follwoing prayer, which was recommended by Our Lady of Fatima:

“O my Jesus, it is for love of Thee, for the conversion of sinners and in reparation for sins committed against the Immaculate Heart of Mary, I offer this sacrifice to Thee.”

For those readers who have experience with consecrating their children, we would welcome your suggestions.

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
†  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

The Fourth Glorious Mystery and a Circle of Love

 

“The Lord possessed me in the beginning of His ways, before He made anything from the beginning…. I was with Him, forming all things: and was delighted every day, playing before Him at all times. Playing in the world: and my delights were to be with the children of men. (Proverbs 8: 22, 30-31).

“For we know that every creature groaneth and travaileth in pain, even till now. And not only it, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body.”
(Romans 8: 22-23).

The above two quotes are reconciled in the latest post by the editor at Rosary to the Interior. I highly recommend the entire article which is here: “The Fourth Glorious Mystery: The Assumption.

A brief excerpt to entice:

“The two above-quoted passages from Holy Scripture present absolutely contrasting images of human life on this earth. The first, which is applied by the Church to Mary on the Feast of the Immaculate Conception (in the Missal of the Traditional Latin Mass), depicts the delight of spiritual childhood, playing before God with the innocence and purity which began for Mary on this earth with the Immaculate Conception, and which culminated with Her Glorious Assumption, Body and Soul, into Heaven. The second resonates with the loss of this spiritual childhood through both original and actual sin, which is the experience of each one of us. The first speaks of radiant perfection and joy achieved; the second, of painful labor, waiting, and hope.

“It is of great significance that St. Paul weds the final answer and solution to all our pains and sorrows in this life not only to our adoption as the sons of God, but also to the redemption of our bodies (which unlike Mary’s Bodily Assumption, will not occur until the Final Judgment). Nor is it an accident of history that Pope Pius XII, in the year 1950, on the cusp of the descent of both the world and the Church into the filth of the sexual revolution, solemnly defined the Bodily Assumption of Mary into Heaven.”

The author discusses the theology of Our Lady’s Assumption, emphasising the importance for us, especially now, of her bodily assumption.

“It can be of great profit to us to meditate a bit on the mystery of God’s mysterious creation of such “flesh-bound”, fragile, moveable, changeable creatures as are men. God certainly could have created only purely spiritual creatures (angels) from nothing; and, in St. Thomas’s words, this would have still been the greatest work according to its mode (the creation of something from nothing). But in creating man, he chose to unite an eternal, spiritual soul to what is virtually the smallest, weakest, and inconsequential thing imaginable – a mutable physical body possessing an incredible dependence upon the working of an enormous complexity of fragile and intricate parts and systems with all their growth and change, all of this being integrated with an extraordinarily rich complexity of neurological reactions and sensations, and united to an intellect and will, ever subject to change, and which is called upon to make fundamental free choices in the midst of all this mutability. It might almost seem to us as though God’s mercy could not rest until he reached out and offered Beatitude to the smallest and weakest thing conceivable.

At the very center of this Great Mystery stands Jesus Christ in Whom, for all eternity, was willed the unity of God with man – the Incarnation. And alongside Him, willed and conceived for all eternity in the Heart of the Trinity, was the creation of the Immaculate Body and Soul of a Woman Who was to be His Mother, completely united with Him in His work of redemption, and therefore also the Mother of all men. What began to be on this earth with the Immaculate Conception of Mary within the womb of her mother Anne, was present with God from endless ages. Appropriately, in the first reading for the Feast of the Immaculate Conception in the Traditional Latin Mass missal (and tragically omitted from this Feast in the Novus Ordo Mass) is the following description of both this eternal design, and the fundamental choice which inevitably must be made by every human being:

“The Lord possessed me in the beginning of his ways, before he made any thing from the beginning. I was set up from eternity, and of old before the earth was made. The depths were not as yet, and I was already conceived. neither had the fountains of waters as yet sprung out: The mountains with their huge bulk had not as yet been established: before the hills I was brought forth:

“He had not yet made the earth, nor the rivers, nor the poles of the world. When he prepared the heavens, I was present: when with a certain law and compass he enclosed the depths: When he established the sky above, and poised the fountains of waters: When he compassed the sea with its bounds, and set a law to the waters that they should not pass their limits: when be balanced the foundations of the earth; I was with him forming all things: and was delighted every day, playing before him at all times. Playing in the world: and my delights were to be with the children of men.

“Now therefore, ye children, hear me: Blessed are they that keep my ways. Hear instruction and be wise, and refuse it not. Blessed is the man that heareth me, and that watcheth daily at my gates, and waiteth at the posts of my doors. He that shall find me, shall find life, and shall have salvation from the Lord:

“But he that shall sin against me, shall hurt his own soul. All that hate me love death.” (Proverbs *: 22-36)

I hope this will leave you want to read how the author resolves the mystery of the eternal enmity just described, it is well worth reading.

A Circle of Love

For now, we sum up in the author’s own words:

“It is the primary message of Fatima that the Triumph of Mary’s Immaculate Heart over the sins and errors which are besieging our modern world is dependent upon a circle of love which must be completed by the depth of our conversion, prayers, and sacrifice.

“This is why the Rosary to the Interior: For the Purification of the Church seeks first, and above all, a unified effort to place all those who consider themselves faithful Catholics before Our Lady’s Immaculate Heart, begging for that interior light and grace which will accomplish their own deeper conversion away from the world, the flesh, and the devil, and make them true vessels of the power of the Holy Spirit for the conversion of souls.

“We ask everyone to please ask their pastor (and bishop) to implement the Rosary to the Interior: For the Purification of the Church in their churches on February 2, 2019. Please read the Original Proposal in regard to this event. There is also a one-page Handout on our website which can be duplicated and distributed at all Catholic venues. We especially ask those who will be attending the various Marches for Life in January to make copies and distribute them widely.”

Dear readers, please assist the apostolate of the “Rosary to the Interior: For the Purification of the Church“.

Thank you for reading! I pray for you always.

Please pray the Rosary – the purification of the Church begins with the purification of each of us!

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin. Give me strength against thine enemies!

 

 

 

Consecration Prayer to Immaculate Mother of God

Despite the fact that I was unable to post more in preparation for today’s great feast, many of you have made or renewed their consecrations. Since I neglected to post it earlier, here is the Consecration Prayer for those who may have forgotten to make theirs. I cannot stress enough the importance of making your Consecration! Do not let scruples be an obstacle. You will never be adequately prepared, none of us are! But we must make a start, in any event. And our Blessed Mother will do the rest!

 

Act of Consecration to Jesus through Mary

O ETERNAL and incarnate Wisdom! O sweetest and most adorable Jesus! True God and true man, only Son of the Eternal Father, and of Mary, always virgin! I adore Thee profoundly in the bosom and splendors of Thy Father during eternity; and I adore Thee also in the virginal bosom of Mary, Thy most worthy Mother, in the time of Thine incarnation.

I give Thee thanks for that Thou hast annihilated Thyself, taking the form of a slave in order to rescue me from the cruel slavery of the devil. I praise and glorify Thee for that Thou hast been pleased to submit Thyself to Mary, Thy holy Mother, in all things, in order to make me Thy faithful slave through her. But, alas! Ungrateful and faithless as I have been, I have not kept the promises which I made so solemnly to Thee in my Baptism; I have not fulfilled my obligations; I do not deserve to be called Thy child, nor yet Thy slave; and as there is nothing in me which does not merit Thine anger and Thy repulse, I dare not come by myself before Thy most holy and august Majesty. It is on this account that I have recourse to the intercession of Thy most holy Mother, whom Thou hast given me for a mediatrix with Thee. It is through her that I hope to obtain of Thee contrition, the pardon of my sins, and the acquisition and preservation of wisdom.

Hail, then, O immaculate Mary, living tabernacle of the Divinity, where the Eternal Wisdom willed to be hidden and to be adored by angels and by men! Hail, O Queen of Heaven and earth, to whose empire everything is subject which is under God. Hail, O sure refuge of sinners, whose mercy fails no one. Hear the desires which I have of the Divine Wisdom; and for that end receive the vows and offerings which in my lowliness I present to thee.

I, ________________, a faithless sinner, renew and ratify today in thy hands the vows of my Baptism; I renounce forever Satan, his pomps and works; and I give myself entirely to Jesus Christ, the Incarnate Wisdom, to carry my cross after Him all the days of my life, and to be more faithful to Him than I have ever been before. In the presence of all the heavenly court I choose thee this day for my Mother and Mistress. I deliver and consecrate to thee, as thy slave, my body and soul, my goods, both interior and exterior, and even the value of all my good actions, past, present and future; leaving to thee the entire and full right of disposing of me, and all that belongs to me, without exception, according to thy good pleasure, for the greater glory of God in time and in eternity.

Receive, O benignant Virgin, this little offering of my slavery, in honor of, and in union with, that subjection which the Eternal Wisdom deigned to have to thy maternity; in homage to the power which both of you have over this poor sinner, and in thanksgiving for the privileges with which the Holy Trinity has favored thee. I declare that I wish henceforth, as thy true slave, to seek thy honor and to obey thee in all things.

O admirable Mother, present me to thy dear Son as His eternal slave, so that as He has redeemed me by thee, by thee He may also receive me! O Mother of mercy, grant me the grace to obtain the true Wisdom of God; and for that end receive me among those whom thou lovest, teachest, and protectest as thy children and thy slaves.

O faithful Virgin, make me in all things so perfect a disciple, imitator and slave of the Incarnate Wisdom, Jesus Christ thy Son, that I may attain, by thine intercession and by thine example, to the fullness of His age on earth and of His glory in Heaven. Amen. (St. Louis-Marie Grignon de Monfort, True Devotion to Mary, with Preparation for Total Consecration”, by Catholic Way, Kindle Edition).

† . † . †

To understand the importance of our Consecration, please consider: every ingrained sinful habit we have is actually a crack into our hearts which allows satan to slither in and break us down, little by little. Our Lady has no such flaw. She is the Immaculate Conception. As such, she is impervious to his deceits, and she is indeed powerful to protect her own.

If you knew you were going to have to be swimming in a sea of toxic ebola virus, HIV virus, and every other frightening biotoxin, you would grab any available protection. Yet the mortal sins being thrust at us from all directions today, especially those most seductive, the appeals to our pride, our self-love, envy, lust and greed – all these! They are fatal to our souls and threaten us with an eternity of damnation, and yet we blissfully ignore the generous gifts of of Our Lord to protect us!

And once you are consecrated, ask her frequently – at least several times a day, to help you live this consecration until you are able to live each day tucked closely into her Immaculate, loving, Mother’s heart!

Thank you for reading, I pray for you always.

† . Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
† . Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
† . Immaculate Heart of Mary, pray for us now and at the hour of our death.
† . St. Joseph, protect us, protect our families, protect our priests.
† . St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

 

On the Eve of the Feast of the Immaculate Conception

The Divine Word has for His Mother a love infinitely greater than that which He bears to all His other creatures. Mary’s honour is infinitely dear to Him, because she is His Mother.

Now, correlate that absolute truth with the reality of the past nearly 100 years. What honour has the institutional Church shown to the Mother of God, who came to show us the way to return to God? To repeat, what honour has the Church shown to Mary? What Pope has obeyed her?  We offer the following to prepare us for tomorrow’s feast. In this horrible chastisement which is building, the remedy is Mary Immaculate. If we spurn her, there is no other.

The post below is long, and contains much that you already know, and Dom Gueranger’s language is that of the “triumphalist” faithful so despised by our current humble Pope and his church leaders. Dom Gueranger belongs to the past. We have progressed so far beyond that now, haven’t we? The following is from Dom Prosper Gueranger, Vol. 1, The Liturgical Year, available from www.archive.org.

The Immaculate Conception - Because God hates sin!
O Mary conceived without sin, pray for us now and at the hour of our death!
The Immaculate Conception of Mary

At length, on the distant horizon, rises, with a soft and radiant light, the aurora of the Sun which has been so long desired. The happy Mother of the Messias was to be born before the Messias Himself; and this is the day of the Conception of Mary. The earth already possesses a first pledge of the Divine mercy; the Son of Man is near at hand. Two true Israelites, Joachim and Anne, noble branches of the family of David, find their union, after a long barrenness, made fruitful by the Divine omnipotence. Glory be to God, Who has been mindful of His promises, and Who deigns to announce, from the high heavens, the end of the deluge of iniquity, by sending upon the earth the sweet white dove that bears the tidings of peace!

The Feast of the Blessed Virgin’s Immaculate Conception is the most solemn of all those which the Church celebrates during the holy time of Advent; and if the first part of the cycle had to offer us the commemoration of some one of the mysteries of Mary, there was none whose object could better harmonize with the spirit of the Church in this mystic season of expectation. Let us, then, celebrate this solemnity with joy; for the Conception of Mary tells us that the Birth of Jesus is not far off.

The intention of the Church in this Feast, is not only to celebrate the anniversary of the happy moment in which began, in the womb of the pious Anne, the life of the ever-glorious Virgin Mary; but also to honour the sublime privilege, by which Mary was preserved from the Original Stain, which, by a sovereign and universal decree, is contracted by all the children of Adam the very moment they are conceived in their mother’s womb.

The faith of the Catholic Church on the subject of the Conception of Mary is this: that at the very instant when God united the soul of Mary, which He had created, to the body which it was to animate, this ever-blessed soul did not only not contract the stain, which at that same instant defiles every human soul, but was filled with an immeasurable grace which rendered her, from that moment, the mirror of the sanctity of God Himself, as far as this is possible to a creature.

The Church with her infallible authority, declared by the lips of Pius IX, that this article of her faith had been revealed by God Himself. The Definition was received with enthusiasm by the whole of Christendom, and the eighth of December of the year 1854 was thus made one of the most memorable days of the Church’s history.

…  The close ties which were to unite the Son of God with Mary, and which would elicit from Him the tenderest love and the most filial reverence for her, had been present to the Divine thought from all eternity: and the conclusion forces itself upon us that therefore the Divine Word had for this His future Mother a love infinitely greater than that which He bore to all His other creatures. Mary’s honour was infinitely dear to Him, because she was to be His Mother, chosen to be so by His eternal and merciful decrees.

The Son’s love protected the Mother. She, indeed, in her sublime humility willingly submitted to whatever the rest of God’s creatures had brought on themselves, and obeyed every tittle of those laws which were never meant for her; but that humiliating barrier, which confronts every child of Adam at the first moment of his existence, and keeps him from light and grace until he shall have been regenerated by a new birth. Oh! this could not be permitted to stand in Mary’s way, her Son forbade it.

The eternal Father would not do less for the second Eve than He had done for the first, who was created, as was also the first Adam, in the state of original justice, which she afterwards forfeited by sin. The Son of God would not permit that the woman, from whom He was to take the nature of Man, should be deprived of that gift which He had given even to her who was the mother of sin. The Holy Ghost, Who was to overshadow Mary and produce Jesus within her by His Divine operation, would not permit that foul stain, in which we are all conceived, to rest, even for an instant, on this His Bride. 

Was it not this grand exemption which God Himself foretold, when the guilty pair, whose children we all are, appeared before Him in the garden of Eden? In the anathema which fell upon the serpent, there was included a promise of mercy to us. ‘I will put enmities,’ said the Lord, ‘between thee and the Woman, and thy seed and her seed: she shall crush thy head.’ (Gen. 3, 15) Thus was salvation promised the human race under the form of a victory over Satan; and this victory is to be gained by the Woman, and she will gain it for us also. … The human race is one day to be avenged not only by God made Man, but also by the Woman miraculously exempted from every stain of sin, in whom the primeval creation, which was in justice and holiness, (Eph. iv. 24) will thus reappear, just as though the Original Sin had never been committed. …

The second Eve is created; and from her own blood (which, with the exception of the element of sin, is the same as that which makes you to be the children of Adam), she is shortly to give you the God-Man, Who proceeds from her according to the flesh, as He proceeds from the Father according to the eternal generation.

And how can we do less than admire and love the incomparable purity of Mary in her Immaculate Conception, when we hear even God, Who thus prepared her to become His Mother, saying to her, in the Divine Canticle, these words of love: ‘Thou art all fair, O My love, and there is not a spot in thee! (Cant. 4, 7) It is the God of all holiness that here speaks; that eye, which sees all things, finds not a vestige, not a shadow of sin; therefore does He delight in her, and admire in her that gift of His Own condescending munificence. We cannot be surprised after this, that Gabriel, when he came down from Heaven to announce the Incarnation to her, should be full of admiration at the sight of that purity, whose beginning was so glorious and whose progress was immeasurable; and that this blessed spirit should bow down profoundly before this young Maid of Nazareth, and salute her with, ‘Hail, O full of grace!’ (Luke 1, 28) …

This truth of Mary’s Immaculate Conception, which was revealed to the Apostles by the Divine Son of Mary, inherited by the Church, taught by the holy fathers, believed by each generation of the Christian people with an ever increasing explicitness, was implied in the very notion of a Mother of God. To believe that Mary was Mother of God, was implicitly to believe that she, on whom this sublime dignity was conferred, had never been defiled with the slightest stain of sin, and that God had bestowed upon her an absolute exemption from sin. …

The Symbol of our faith has therefore received not a new truth, but a new light on a truth which was previously the object of the universal belief. On that great day of the definition, the infernal serpent was again crushed beneath the victorious foot of the Virgin Mother, and the Lord graciously gave us the strongest pledge of His mercy. He still loves this guilty earth, since He has deigned to enlighten it with one of the brightest rays of His Mother’s glory. How this earth of ours exulted! …”

Continue reading “On the Eve of the Feast of the Immaculate Conception”

Rosary Novena for the Immaculate Conception

Looking forward to the great feastday of the Immaculata on December 8, we are mindful that the true victims in this scandalous predation of the faithful is Our Lord Jesus Christ, whose Church this is and His Mother, who is Mother of the Church. For Mary, in her Immaculate Heart, keeps all priests as her special children, and their betrayal of the faithful – also her dear children! – grieves her deeply. It is with this poignant realization that we go forward, preparing our souls for this feast day, the crown of the Marian year, when we will once again renew our Total Consecrations to her. Our Lord is suffering greatly now and so is Our Lady, let us renew our resolve to offer all for love of them! We must console them, offer reparation for this horrid flood of sins, beseech mercy for sinners. Each soul that is saved by our sacrifices and prayers is a defeat over satan and a victory for our Immaculate Queen and Mother!

Consider, if you will, beginning this Rosary Crusade Novena to be completed on the eve of the Immaculate Conception, that is to say, if we begin today, we shall complete the Novena on December 7. If at all possible, a full Rosary of all 15 decades each day would be the very best! And I will be praying with you, in fact, very many of our most loyal readers have already agreed to this!

Final, Resplendent Victory

Our Lady has already given us the keys to victory – her Rosary and devotion to her Immaculate Heart.  There has never been a better time to take up our Rosaries and join our Queen and Mother in her battle! Solange Hertz explained this best:

“Damaged perspective is quickly corrected by reference to the Mysteries of the Rosary, which contain the whole of human history in prophecy. For the Church there is no possibility of failure. Faithfully reproducing the life of her blessed Lord on earth as Mary did, she has left the Joyful Mysteries far behind and is already at grips with the Sorrowful ones. Approaching her own crucifixion, she is even now on the Way of the Cross which leads to the Resurrection. Like her divine Master, “who having joy set before Him, endured the cross, despising the shame” (Heb.12:2), she keeps her gaze fixed on the Glorious Mysteries lying ahead.

Conformed to Him in all things, the Church can expect her torment to end like His, abruptly and without warning, leaving the world to marvel as did Pilate, who “wondered that he should already be dead” (Mk. 15:44). Suffering is not natural to man, who was created to share God’s own eternal happiness and glory. The Sacred Heart has promised, “I shall reign in spite of Satan and all opposition!” Revealing her own participation in that promise, His Mother has declared, “In the end my Immaculate Heart will triumph.” In their one Heart is laid up one inevitable, final, resplendent victory.”  (Hertz, “The Thought of Their Heart”, Kindle Edition)

The evil within the heart of our Church can only be defeated by Our Lady of the Rosary, Victorious in Battle. Remember the prophetic  vision of St. John Bosco, in which the Pope returned to Rome, that is, repented, when the Angels brought him a banner of victory, saying,

‘Receive the banner of He Who fights and scatters the strongest armies of the world. Your enemies are dispersed. Your children with tears and sighs beg you to return.’ “Looking at the banner one could see written on one side, ‘Queen conceived without sin,’ and on the other side, ‘Help of Christians.’

In this, as in his prophecy of the Two Pillars, St. John Bosco affirms that Christ the King prefers to conquer through means of His Most Blessed Mother. The banner of Christ the King bears two of her titles: The first, “conceived without sin” is of course, the Immaculate Conception and the second title is also very informative, Mary Help of Christians, that is, Our Lady of Victory. That is her title for vanquishing the Muslims, which will be accomplished at her last (seventh) apparition at Fatima to end the Islamist war on Christians with the conversion of muslims to the true faith. It is obvious as well, that this Queen will also vanquish the heresies which have thrown the Church into such darkness and disarray. She has promised us, “In the end, my Immaculate Heart will triumph.”

Rosary Novena Prayer

The following Novena prayer is for a Novena of Rosaries, that is, nine days of praying the 15 decade, complete Rosary. In numerous apparitions from Our Lady of Good Success, the Sacred Heart of Jesus and on up to Lourdes and Fatima, both Our Lord and Our Blessed Mother have asked for prayer and penance. One certain way to fulfill both requests (prayer and penance) is to make time in our busy day for the full rosary of fifteen decades. As St. Louis de Monfort tells us, “…nobody who perseveres in saying the Rosary will be damned, because (Mary) obtains for her servants the grace of true contrition for their sins and by means of this they obtain God’s forgiveness and mercy.” I would add that it is likely that no one will be lost for whom we earnestly pray our Rosaries. Our Lady will never fail her children!

Our Lady Of The Rosary Novena Prayer

Dearest Lady, Queen of the most Holy Rosary, from Calvary’s cross, thy dear Son entrusted us to thy care. Behold thy weak and sinful child in supplication at thy feet. I beg thee, accept this Holy Rosary, offered for the glory of God, in reparation for the offenses to thine Immaculate Heart and to the Sacred and Eucharistic Heart of Jesus, for the conversion of sinners and for the special intention: ____________.

Please, dear Mother, place these poor prayers of mine in the chalice of thine Immaculate Heart and offer them to Jesus. Conscious of my own unworthiness, I trust in thine Immaculate Heart, the fountain of infinite mercy. Amen.

Consider also adding the Angel’s Eucharistic Reparation Prayer to your Rosary:

“Most Holy Trinity, Father, Son and Holy Ghost, I adore Thee profoundly, and I offer Thee the Most Precious Body, Blood, Soul and Divinity of the same Son Jesus Christ present in the Tabernacles of the world, in reparation for all the sacrileges, outrages, and indifferences by which He Himself is offended. Through the infinite merits of His Most Sacred Heart and the Immaculate Heart of Mary, I beg of Thee the conversion of poor sinners.”

 

Include Our Lady of Victory

To include Our Lady of Victory in our Novena

Litany of Our Lady of Victory

Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Christ, hear us.
Christ, graciously hear us.
God, the Father of Heaven, Have mercy on us.
God, the Son, Redeemer of the World, Have mercy on us.
God, the Holy Ghost, Have mercy on us.
Holy Trinity, one God, Have mercy on us.
Our Lady of Victory, Pray for us.
Triumphant Daughter of the Father, Pray for us.
Triumphant Mother of the Son, Pray for us.
Triumphant Spouse of the Holy Ghost, Pray for us.
Triumphant Choice of the Most Holy Trinity, Pray for us.
Triumphant in Thy Immaculate Conception, Pray for us.
Triumphant in Crushing the Head of the Serpent, Pray for us.
Triumphant Over All the Children of Adam, Pray for us.
Triumphant Over All Our Enemies, Pray for us.
Triumphant in the Embassy of the Angel Gabriel, Pray for us.
Triumphant in Thy Espousal to St. Joseph, Pray for us.
Triumphant at the Scene of Bethlehem, Pray for us.
Triumphant in Thy Flight Into Egypt, Pray for us.
Triumphant in Thy Exile, Pray for us.
Triumphant in Thy Humble Dwelling at Nazareth, Pray for us.
Triumphant in Finding Thy Divine Child in the Temple, Pray for us.
Triumphant in the Earthly Life of Our Lord, Pray for us.
Triumphant in His Passion and Death, Pray for us.
Triumphant in the Resurrection, Pray for us.
Triumphant in the Ascension, Pray for us.
Triumphant in the Descent of the Holy Ghost, Pray for us.
Triumphant in Thy Sorrows, Pray for us.
Triumphant in Thy Joys, Pray for us.
Triumphant in Thy Entrance into the Heavenly Jerusalem, Pray for us.
Triumphant in the Angels Who Remained Faithful, Pray for us.
Triumphant in the Felicity of the Blessed, Pray for us.
Triumphant in the Graces of the Just, Pray for us.
Triumphant in the Announcement of the Prophets, Pray for us.
Triumphant in the Desires of the Patriarchs, Pray for us.
Triumphant in the Zeal of the Apostles, Pray for us.
Triumphant in the Light of the Evangelists, Pray for us.
Triumphant in the Wisdom of the Doctors, Pray for us.
Triumphant in the Crowns of the Confessors, Pray for us.
Triumphant in the Purity of the Numerous Bands of Virgins, Pray for us.
Triumphant in the Triumph of the Martyrs, Pray for us.
Triumphant in Thy All-Powerful Intercession, Pray for us.
Triumphant under Thy Many Titles, Pray for us.
Triumphant at the Hour of Our Death, Pray for us.
Lamb of God, Who taketh away the sins of the world, Spare us, O Lord.
Lamb of God, Who taketh away the sins of the world, Graciously hear us, O Lord.
Lamb of God, Who taketh away the sins of the world, Have mercy on us,  O Lord.

V. Pray for us, O Blessed Lady of Victory!
R. That we may be made worthy of the promises of Christ.

Let Us Pray:

O Victorious Lady! Thou who hath ever such powerful influence with Thy Divine Son, in conquering the hardest of hearts, intercede for those for whom we pray, that their hearts being softened by the rays of Divine Grace, they may return to the unity of the true Faith, through Christ, our Lord. Amen.

V.  Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!
R.  Rejoice O Virgin Mary, for thou alone hast destroyed all heresies in all the world!

Remember,  it  has  been  given  to  Our  Lady  of  the  Rosary  to  crush  the  head  of  Satan, conquer  the  enemies  of  the  Church  and  destroy  all  heresies!

And so, take heart – The battle is far from over – Our Blessed Mother is always victorious!
Rejoice, O Virgin Mary for thou alone hast destroyed all heresies in all the world.

† Most Glorious Queen of Heaven, by thy holy Rosary, bind us to thee and lead us to victory!
† Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
† Most Sacred Heart of Jesus, Thy Kingdom come, Thy will be done.
† St. Joseph, guardian of the Holy Family, protect our families, protect our priests.
† St. Michael the Archangel, defend us in battle.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

On the Immaculate Conception of the Blessed Virgin Mary

As we prepare for Our Lady’s great feast of the Immaculate Conception, we offer today some thoughts from Father Reginald Garrigou-Lagrange as an aid in our preparation.

The definition of the Dogma of the Immaculate Conception made by Pius IX on December 8th, 1854, reads as follows: “We declare, announce, and define that the doctrine which states that the Blessed Virgin Mary was preserved, in the first instant of her conception, by a singular grace and privilege of God Omnipotent and because of the merits of Jesus Christ the Saviour of the human race, free from all stain of original sin, is revealed by God and must therefore be believed firmly and with constancy by all the faithful” (Denz. 1641).

This definition contains three especially important points:

1st—It affirms that the Blessed Virgin was preserved from all stain of original sin from the first instant of her conception. The definition states also that the Immaculate Conception is a special privilege and an altogether singular grace, the work of divine omnipotence. Mary was not preserved free from every stain of original sin otherwise than by receiving sanctifying grace into her soul from the first instant of her conception. Thus she was conceived in that state of justice and holiness which is the effect of the divine friendship as opposed to the divine malediction, and in consequence she was withdrawn from the slavery of the devil and subjection to the law of concupiscence.

2nd—It is affirmed in the definition, as it was already affirmed in 1661 by Alexander VIII (Denz. 1100) that it was through the merits of Jesus Christ, the Saviour of the human race, that Mary was preserved from original sin.  According to the Bull Ineffabilis Deus, Mary was redeemed by the merits of her Son in a most perfect way, by a redemption which did not free her from a stain already contracted, but which preserved her from contracting one.  The liturgy had already made this point in the prayer proper to the Feast of the Immaculate Conception, which was approved by Sixtus IV (1476): “Thou hast preserved her (Mary) from all stain through the foreseen death of this same Son.” The Blessed Virgin was preserved from original sin by the future death of her Son, that is to say, by the merits of Christ dying for us on the Cross.

3rd—The definition proposes the doctrine of the Immaculate Conception as revealed, that is, as contained at least implicitly in the deposit of Revelation—in Scripture and Tradition, or in one at least of those two sources.

“I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head and thou shalt lie in wait for her heel.” (Gen. 3:15)

The pronoun we translate as “she” in “she shall crush thy head” is masculine in the Hebrew text, and stands for the posterity or seed of the woman; this is true also of the Septuagint and the Syraic versions. The Vulgate however has the feminine pronoun “ipsa,” referring the prophecy directly to the woman herself. However there is no essential difference of meaning between the two readings since the woman is to be associated with the victory of Him Who will be the great representative of her posterity in their conflict with Satan throughout the ages. The Christian tradition sees in that promise—it has been termed the protoevangelium—the first sketch of the Messiah and His victory over the spirit of evil. For Jesus is pre-eminently the posterity of the woman in conflict with the posterity of the serpent.

But if Jesus is termed the posterity of the woman,… it is because of His connection with Mary, in whose womb He took a stainless humanity. As Fr. F. X. le Bachelet says, “We do not find in Eve the principle of that enmity which God will put between the race of the woman and the race of the serpent; for Eve, like Adam, is herself fallen a victim to the serpent.

It is only between Mary, Mother of the Redeemer, that enmity ultimately exists. Hence the person of Mary is included, though in a veiled manner, in the protoevangelium, and the Vulgate reading “ipsa” (she) expresses something really implied in the sacred text, since the victory of the Redeemer is morally, but really, the victory of His Mother.” For that reason early Christianity never ceased to contrast Eve who shared in Adam’s sin by yielding to the serpent’s suggestion with Mary who shared in the redemptive work of Christ by believing the words of the angel on the morning of the Annunciation.

The promise of Genesis speaks of a victory that will be complete: “She shall crush thy head.” And since the victory over Satan will be complete, so also the victory over sin which makes the soul slave and the devil master. But as Pius IX teaches in the Bull Ineffabilis Deus, the victory over Satan would not be complete if Mary had not been preserved from original sin by the merits of her Son: “De ipso (serpente) plenissime triumphans, illius caput immaculato pede (Maria) contrivit.”

The Immaculate Conception is contained therefore in the promise of Genesis as the oak is contained in the acorn. A person who had never seen an oak could never guess the value of the acorn, nor its final stage of development. But we who have seen the oak know for what the acorn is destined, and that it does not yield an elm nor a poplar. The same law of evolution obtains in the order of progressive divine revelation. (Garrigou-Lagrange O.P., Reverend Reginald. “The Mother of the Saviour: And Our Interior Life” Catholic Way Publishing. Kindle Edition.). I cannot locate this book on the Catholic Way site. A paperback version is available from TAN.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  O Mary, conceived without sin, pray for us who have recourse to thee!

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

 

 

With Mary at the Holy Sacrifice of the Mass

A reader of ours from Africa recently commented favorably on this article, which we posted in September 2017. When I posted it, it was largely ignored, but I hope that perhaps with this repost, more will see its beauty.

Some time ago, several readers asked for an article or two about the Mass. Today, we offer a few excerpts from an  essay that appeared in 1935, written by a little known Jesuit, Father John Sexton Kennedy.

At Mass With Mary

A glory of new stars, downward flung
And forged into seven swords, has stung
The heart of the Woman whom I pass
On my way to the altar for morning Mass.
There is no shrill crowd, there are no hoarse cries,
But I meet One bearing a cross in her eyes.

Those people who twenty centuries ago were present on Calvary because they hated Jesus Christ paid more attention to the sacrifice of the cross than do most of us who are Sunday after Sunday present at Mass because we love Jesus Christ. This is a fact at once startling and sobering. …

What is most difficult is to keep well focused the basic truth that the Sacrifice of the Mass is really the same sacrifice as that of Calvary. In the absence of glittering spears, strained and distorted faces, hideous cries, a grim cross we utterly forget that we attend the crucifixion of Christ.

Could we but sufficiently appreciate the fact, our problem of keeping attentive, devout at Mass would be solved. As a means to this end, a means not indeed perfect but if earnestly tried quite effective, we are suggesting the effort to hear Mass with Mary. The lessons which we can learn from Our Blessed Lady are quite beyond numbering; none of them is simpler or of greater value than that of worthy assistance at holy Mass. Herein we shall consider first the thorough excellence of Mary’s following of the first Mass, and then the value to us of her exceptional example.

Union Of Intentions

No one of us countless Christians who have come after her has ever heard Mass as well as Mary did on Calvary. No one of us has ever heard Mass under precisely the same circumstances as she. True the sacrifice of our altars is the same as that of the great, gaunt cross; but the rending of the body she had borne, delivered, nursed at her breast, the spilling of the Precious Blood which had had its fountain source in the quiet places of her heart were not screened from Mary’s eyes, as they are from ours, by the appearances of bread and wine. They were present to her in brutal, unescapable reality. However this fact contributed least to the perfection of Our Blessed Lady’s participation in the holy sacrifice. Contributing infinitely more were acts of her mind and of her will.

Continue reading “With Mary at the Holy Sacrifice of the Mass”

Christ the King, 2018

 

Today, the last Sunday of October, we honor Our Lord Jesus Christ, King.

During His Passion, Pilate asked Our Lord Jesus Christ, “Art Thou the King of the Jews?” As St. John relates,

Jesus answered: ‘My kingdom is not of this world. If My kingdom were of this world, My servants would certainly strive that I should not be delivered to the Jews: but now My kingdom is not from hence.’ Pilate therefore said to Him: Art Thou a king then? Jesus answered: ‘Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth My voice.’

Pilate saith to Him: ‘What is truth?’ And when he said this, he went out again to the Jews…” (John 18, 33-38)

‘Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth My voice.’

Notice that Pilate, after asking Jesus, “What is truth?” walked away without attending to His answer. Isn’t that typical of the posturing of the leaders of this world! Here is Jesus telling us that everyone who is of the truth hears His voice and Pilate proves that he is not of the truth by ignoring Christ the King’s voice.

Picture if you will, our King as He must have looked when He said these words, not in front of a cheering crowd, but instead, a jeering mob crying for His crucifixion and death. Not wearing splendid garments but clothed in His bloodied and dirtied robe; not crowned with gold and jewels but with hateful thorns. Thus His appearance affirms His message, that is, that His Kingdom is not of this world. There is enmity between His Kingdom and the false kingdoms of this world. It is a kingdom so sublime that nothing this world can do can impinge upon it, and it will have no end.

By affirming that “My kingdom is not of this world”, Our Lord was teaching that contrary to worldly kings who maintain  their transient rule by force of arms, by worldly power, His kingdom is absolute, it exists beyond time and will never end. His rule in encoded in our hearts, minds, in our wills and we ignore it at the peril of our souls.  There is no escaping it, and whether we accept it, shrug it off with indifference or combat it actively, we nevertheless serve it. Until He comes in glory, we must, in obedience to our thorn-crowned King, serve Him and proclaim His sovereignty in truth and love in all we do.

Make no mistake: our choice is clear: We will serve one or the other: Christ will be our King or by default we serve the ancient enemy of Christ, Satan.

Continue reading “Christ the King, 2018”

The Message of Fatima, Essential Things

 

Do not allow yourselves to be disheartened or misled: All this, the apostate pope, the effeminate, corrupt Vatican, hell bent on perverting the doctrines and practices of the faith and using the Vatican as a brothel for immorality;  the seeming triumph of the Lord of this World over the pure and holy Bride of Christ – it was all warned of. And Our Lady has given us the very simple answer. This time is the Passion of the Church,  and roughly corresponds with the Crowning with Thorns. Our Lord today is mocked and despised in every way, but most especially by His consecrated priests, those  Bishops, Cardinals and even Popes who abuse their authority, crowning Him anew with the thorns of their perversions and betrayals. To take that further, we have yet to endure the carrying of the Cross and the actual Crucifixion, in which there will be such tremendous suffering as has never been seen in the history of the Church.

† . † . † 

The  Secret of the Secret of Fatima  is  reparative devotion to God through the Immaculate Heart of Mary.  Until such time as reparation has been made  – or extracted from mankind – the fury of the chastisement, both material and spiritual,  will increase even as the grace and mercy of God will withdraw like the tide ebbing away before the tsunami rolls in.

It is difficult to do this matter justice in these circumstances. But you must know this: There is one essential devotion that you must do. The grace which is needed for the Consecration of Russia to the Immaculate Heart of Mary depends on it.

In Frere Michel’s Volume II  of The Whole Truth About Fatima, he thoroughly documents the resistance, indeed refusal, first by  Bishop da Silva, Fatima’s Ordinary, and then by Pope Pius XI, to even support the First Saturdays of Reparation to the Immaculate Heart of Mary, much less establish this. Here is the crux of the problem, that few seem to grasp: The revelations of Our Lady at Fatima occurred in a specific order and this order is essential to the understanding of the message.

First and foremost message is Pray the Rosary every day. Then right after the vision of Hell, (which is a foundational revelation,) is the vision of her Immaculate Heart.  In that sequence alone, we are to understand that the requested devotion to the Immaculate Heart of Mary is essential to defeating sin and its eternal consequences in our own life. So, already, we understand, the daily Rosary is the basis for everything else which follows. Then, we must be aware and stay aware that our battle is against sin, and grasp that not only are we responsible for saving our souls but must pray and sacrifice to save sinners from this terrible fate.  And we are given at this third visit, the two means to do this, that is, the Rosary and the devotion to the Immaculate Heart of Mary.

Now, if you would truly understand the Message of Fatima, invest some prayerful time reading and re-reading the dependable accounts of this Third Visit, which is the heart of the heart of the message. We therefore recall yet again:

Our Lady prefaced the vision of Hell with an important prayer:

“Sacrifice yourselves for sinners, and say many times, especially when you make some sacrifice: ‘O Jesus, it is for love of You, for the conversion of sinners, and in reparation for the sins committed against the Immaculate Heart of Mary.’ “

Note the sequence here: First and foremost, “O Jesus, it is for love of You.” Always Jesus first!

After the vision of Hell, the children turned to Our Lady for comfort and she told them:

You have seen Hell, where the souls of poor sinners go. To save them, God wishes to establish in the world devotion to My Immaculate Heart.

If what I say to you is done, many souls will be saved and there will be peace. The war is going to end but if people do not cease offending God, a worse one will break out during the reign of Pius XI.

When you see a night illumined by an unknown light, know that this is the great sign given you by God that He is about to punish the world for its crimes, by means of war, famine and persecutions against the Church and the Holy Father.

To prevent this, I shall come to ask for the consecration of Russia to my Immaculate Heart, and the Communion of Reparation on the First Saturdays.

If my requests are heeded, Russia will be converted and there will be peace; if not, she will spread her errors throughout the world, causing wars and persecutions against the Church. The good will be martyred, the Holy Father will have much to suffer, various nations will be annihilated.

In the end, my Immaculate Heart will triumph. The Holy Father will consecrate Russia to me, and she will be converted, and a certain period of peace will be granted to the world.

In Portugal, the dogma of the faith will always be preserved, etc. Do not tell this to anybody. Francisco yes, you may tell him.

When you say the Rosary, say after each mystery, ‘O my Jesus, forgive us our sins, save us from the fire of Hell, Lead all souls to Heaven, especially those who are most in need (of Thy mercy).

Note: Our Lady only said, “a certain period of peace will be granted to the world.” Enemies of the message of Fatima insist on attacking this as “millenarianism” which is very misleading. Our Lady only indicated a “certain period” of peace, certainly not a millenium.

Our Lady’s visits at Fatima were prefaced by the three visits of St. Michael demanding sacrifice and reparation, especially for Eucharistic abuses, and teaching the children the perfect act of Eucharistic Adoration. Then, Our Lady began her series of apparitions and by her third visit, had taught the children the importance of the daily Rosary, the reality and eternal character of Hell as a consequence of sin, the need for reparation for sins and for the conversion of sinners.

“To save them (sinners), God wishes to establish in the world devotion to My Immaculate Heart.”

In the Secret she had given them, we see that she mentions Pope Pius XI. She is calling him out by name, before that name even existed, for the Pope of 1917 was  Benedict XV. Therefore, we see that when Our Lady returned in the reign of Pius XI, and asked for the First Saturdays of Reparation, she was directing this request to Pius XI personally. How tragic that this Pope refused even such a small request! Frere Michel, in Volume II, documents extensively the frantic actions of this pathetic Pope, and all of them failed because he refused the simple requests of Our Lady.  In fact, on his watch, Russia, by now possessed by the satanic fury of marxism, spread her errors like wildfire and many millions of Christians suffered and died. Thus, the fulfillment of the prophecy, “The good will be martyred, the Holy Father will have much to suffer, various nations will be annihilated.” That is not to imply that we have seen the end of this dire prophecy, far from it!

Our Lady’s first request was for the First Saturdays of Reparation. Once again, we note the sequence. Had this small devotion been established by the Pope, the grace that would have resulted would have facilitated the Consecration of Russia.  By obediently establishing in the world devotion to her Immaculate Heart with the First Saturdays, the Pope would have nourished his own faith and the faith of millions of Catholics throughout the world, thus allowing for the Consecration of Russia.

Lucia’s own Bishop, da Silva, refused this small but essential devotion.  Then, Pope Pius XI refused to establish it. Now, recall the words of Our Lady,  “To save them (sinners), God wishes to establish  in the world devotion to My Immaculate Heart.”

The operative word here is “establish”. This is a directive to the Pope for it is his responsibility to establish devotions.  No Pope has in any way established this important devotion. How many Bishops have called for it, or have themselves set the example publicly?

To be perfectly clear: if you do not observe and promote this devotion (within your limited means), you will be held accountable.  This devotion, after the previous ones cited, is not optional; indeed it is more urgent now than ever before.

God Our Father knows all things and most certainly knew that the Vatican would resist the message of Our Lady. Therefore, the inevitable conclusion is that the Message is intended for us now, more than ever. It is for us to see how this horrid state of affairs came about and therefore how it may be remedied.  

The problem began with wilfull disobedience on the part of the Pope and hierarchy, joined by disobedience of the laity and it can only be remedied by obedience to God’s commands, through the Blessed Virgin Mary, for the remedial, reparative devotions she has requested.

Our Lady of the Rosary has given us a simple, straightforward path, If only I could help people understand it!  Please join Our Lady in this battle! So many souls depend on you!

Please, it is never to late to Return to the Message of Fatima!

Pray the Rosary and confound satan and those who serve him.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

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