Slash and Burn, Reboot 2020

Slash and burn, reboot
Fresh, new growth springs from the ashes.

Slash and burn agriculture is the process of cutting down the vegetation in a particular plot of land, setting fire to the remaining foliage, and using the ashes to provide nutrients to the soil for the use of planting food crops.

Recently, a kind and gentle reader remarked, “it is not surprising that we see the ground being prepared, tilled so to speak, in order to receive the seed of the consecration.”

I’ve taken some time to consider this reader’s thoughtful comment and concluded that the ground will be prepared by a slightly different method.

In the slash and burn method, as detailed above, what is hindering the restoration of the faith and the triumph of the Immaculate Heart of Mary is the glut of arrogant, disobedient and indifferent catholics who now occupy the Church, as laity and above all, as consecrated leaders, who conspire against her and serve the lord of this world.  By His usual effective methods, I believe that God will clear away the debris, and in these ashes, by the humility and obedience of the survivors, and through the Immaculate Heart of Mary, the Church will rise again. A chastened Pope will consecrate Russia, and a chastened Russia will welcome this.

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Chalice of Love

 

I just found this delightful essay, which is posted anonymously, and wanted to share it with you. It intrigued me because I well remember Christmas of 1964 when I first grasped the beautiful concept of Mary as Chalice. I was pregnant and often thought of Our Lady bearing our dear Lord; the awe of it – a tender, growing soul within me, and I felt such an intimacy  with our Blessed Mother; but she – ah! She carried the very Author of Life – God our Saviour within her! From that time, the aspect of Mary, Chalice of Love, has never ceased to fill me with tenderest thoughts of God’s love for His most beloved, pure and  precious Creature and for us, even such a one as I, as well. God our Father loves us, and He gives us His Love in this Chalice of Love, Mary, our Mother!

.  .

The Chalice: Symbol of Mary

December 14, 2019

What are the qualities of the chalice and their meaning for our lives?

First, the precious metal in its dazzling beauty: a challenge to cleanse ourselves more and more from every stain of sin, and also from what is worldly and worthless. Then the insight into how precious our life is, our body and especially our soul, created in God’s image and likeness, predestined to share in the beauty of the Immaculata. This chalice, by itself, is quite empty, quite poor. Within it nothing of the world is found, not a speck of dust, nothing worldly, however beautiful it may be. This attitude of complete self-emptying, of complete detachment from self, of total spiritual poverty, is an essential feature of the Immaculata: she has nothing for herself, she does not think about herself, she is completely poor and emptied of self; one might say that her ego does not exist. This is the only possible attitude of the creature toward its Creator, when the latter bends down in infinite mercy to our nothingness in order to fill it. Then the chalice is quite open to what is above. The sides of the chalice are like the outspread hands of the Orante, full of longing and devotion. This is the virginal Heart of Mary, which lives in expectation of God and for God, as totally as a Bride for her Bridegroom. All her thoughts, words and deeds are directed toward Him, completely for Him. Mary gives us this longing for God and makes our hearts become pure of all disordered desires that pull us down.

This longing is fulfilled through consecration and communion. The open heart receives the divine light and the warm, flowing blood of life. This is the purpose for which the chalice exists, and for this alone: that the transformation might take place in it, i.e. that Christ might renew His life, His suffering and death in it. As Elizabeth of the Trinity puts it so profoundly: “May I be for Him an additional humanity, in which He can renew His mystery in its entirety.” But this involves the union of one’s will with God’s will, as completely as Mary was united with Christ in utmost obedience.

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We Are Her Children, after all

“We declare, pronounce, and define that the doctrine which holds that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Savior of the human race, was preserved free from all stain of original sin, is a doctrine revealed by God and therefore to be believed firmly and constantly by all the faithful.” (Pope Pius IX, ‘Ineffabilis Deus’)

Dear readers, today we have another of the “silent” feasts of Our Blessed Mother. The feast of her Immaculate Conception falls on the Second Sunday in Advent which results in shifting the commemoration to Monday, but the obligation to attend Mass does not transfer. The practical result is very little honor for Our Lady this year, especially for those in Novus Ordo situations.. But we will honor her with our Consecrations or the renewal of of our Consecrations..

There is a powerful spiritual message in all this, as there is in the recent idolatry in the Vatican. See “In Plain Sight by Dr. Moynihan’s Inside the Vatican for the details. The Pope has steadily increased the intensity of his assaults on the most Blessed Virgin. This pope’s actions in no way honor Our Lord Jesus Christ nor do they honor the Immaculate Mother of our Savior.

“For these are the days of vengeance, that all things may be fulfilled, that are written.” (Luke 21,22)

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Devotion to the Immaculate Heart of Mary, 2019

 

The  Secret of the Secret of Fatima  is  reparative devotion to God through the Immaculate Heart of Mary.  Until such time as reparation has been made  – or extracted from mankind – the fury of the chastisement will increase even as the grace and mercy of God will withdraw like the tide ebbing away before the tsunami rolls in.

It is difficult to do this matter justice in these circumstances. But you must know this: There is one essential devotion that you must do. The grace which is needed for the Consecration of Russia to the Immaculate Heart of Mary depends on it.

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If Today You Hear His Voice . . .

 

Repost

“If today you hear His voice, harden not your hearts.” (Psalm 94, v8), (Heb. 3,15)

Wherein we reiterate that the requests of the Sacred Heart of Jesus and the Immaculate Heart of Mary still remain to be fulfilled. Indeed, they are more pressing now than ever.

The devotions to the Sacred Heart of Jesus, to Christ the King, and to the Immaculate Heart of Mary are inseparable, They are in no way disparate, nor are they contradictory. And these are inseparable as well from the Mass and most especially, the Holy Eucharist.  Furthermore, the requests, demands really, of the most Sacred Heart of Jesus, as relayed by St. Margaret Mary Alacoque in 1689, still stand today, more than three centuries after they were made known. Once God has uttered a request, it does not cease to be simply because centuries pass while Catholics turn an indifferent ear to them.

What I had hoped to accomplish in earlier posts was to demonstrate the reason why Christ Our Lord made His request of the King of France. It was because of the importance of the French Monarchy, as a worldly force established by the will of God for the glory and protection of Christ’s Church. I refer readers to the writings of Solange Hertz as previously cited.

St. Pius X tells us in Vehementer, “The Creator of mankind is also the Founder of human societies, and He preserves them just as He maintains individuals in existence.”  God sent Joan of Arc to make this clear. Her mission was precisely to establish the fact that France was a nation constituted by God under a king who was Jesus Christ’s designated lieutenant. Thus, we see that God first sent St. Joan to aid France, then sent St. Margaret Mary with a message from His Sacred Heart. The engineer of destruction for the latter message was the deceitful Jesuit superior who refused to comply. I will not expand on this now, but it is documented by Hertz in Utopia Nowhere.

At the risk of oversimplifying, I will just state that if Pope Pius XI had only obeyed the commands of the Immaculate Mother of God at Fatima, instead of separating that requested devotion from devotion to the Sacred Heart and Christ the King, he would have been able to fulfill both the demands of the Immaculate Heart and the demands of her Son. Instead of the ever-expanding reign of the evils of satanic marxism, we could have had the glorious reign of Christ the King, through the Immaculata, as Our Lord Himself had so desired.

And what are we to think of France?  The Kingdom of France, established by King Clovis was consecrated by him to  Christ’s Kingship forever by constitutional law. The document’s preamble begins with, “The illustrious Nation of the Franks, having God for Founder,” and closes by praying that, “the Lord Jesus Christ direct those who govern in the way of piety.”  When France’s king failed to submit to the request of its true ruler, Christ the King, it fell to apostasy. Of this, Pope St. Pius X prophesied: “she who had made an alliance with God,” would one day repent and “bear My Name before all peoples and all the kings of the earth.” God’s gifts being without repentance, we may believe that the return to natural law will begin with the conversion of regicide France. (Solange Hertz, “Utopia Nowhere“, loc 1101-1105)

Hertz believed strongly that France would return to the faith:

She will begin by restoring the kingdom of France, and by God’s grace, the rest of the nations will rise and follow France back to their Lord and ruler Jesus Christ. In a discourse to the French cardinals in 1911, St. Pius X predicted: “The nation which made an alliance with God at the baptismal fonts of Reims will repent and return to her first vocation.” (op cit, loc 1667-1669)

At this point, I must emphasise these facts: God’s requests still stand: France must be consecrated to the Sacred Heart of Jesus and Russia must be consecrated to the Immaculate Heart of Mary.  These two are inseparable, Divine requests and until they are obeyed, suffering will continue to gather in violent intensity throughout the world. Our Lord has assured us, through St. Margaret Mary that He will reign despite all opposition and in the same manner, Our Lady and Our Lord have both asserted to Sister Lucia that in the end, her Immaculate Heart will triumph.

That said, how will this happen?  Since devotion to the Sacred Heart of Jesus is Eucharistic, let us see what the Apocalypse tells us of the victory of the Eucharistic Lamb – that is, the Sacred Heart of Jesus.

The judgments executed by the Eucharistic Lamb upon Satan shall involve the whole world not to destroy but to chasten it and wrest it from the hands of Satan liberating the human race from his sordid servitude.

From an earlier post,The Eucharistic Vision of Our Lady of Knock:  The Holy Eucharist makes every church a temple and every tabernacle a throne of God. Thus, the vision of Knock points us to Apocalypse, Chapter 5, v. 5, which in turn points us to Isaias 11, 1-5, all of which emphasize the importance of the Holy Sacrifice of the Mass and the Eucharistic Reign of Jesus, symbolized for us by devotion to the Sacred Heart of Jesus, Prisoner of Love in the Eucharist.

From Father Herman Bernard Kramer:

“The temple of Christ is every Catholic Church, where He dwells in the Eucharistic Mystery. The Sacrifice of the Mass is the sacred mystery, in which Christ is “as if sacrificed”, is truly and mystically slain or immolated. The sacrifice is inseparably united with the bloody sacrifice of the Cross, because it represents and renews it. Through the Sacrifice of the Mass, Christ becomes present, establishes His throne in the Church and extends the effects of His death on the Cross and carries the purposes of God to completion. To outward appearance He is dead in the Eucharist, so there He rests “as if immolated”. But the Holy Eucharist is the throne of God through the inseparable union of Christ with the Father and the Holy Spirit.  …

Fr. Kramer tells us, “The Real Presence of Christ has been …  the standard for the armies of Christ. His soldiers, the martyrs, confessors and virgins have ever fought and bled for the altar and the cross.” And we know that Christ the King demands that the standards of the French King bear the image of the Sacred Heart of Jesus. Thus we understand that Christ intends to reign through Eucharistic devotion, through the true sacrifice of the Mass.

Thus, to be as clear as possible, this battle is over the Holy Sacrifice of the Mass. It is over the Real Presence of Our Lord Jesus Christ in the Most Holy Eucharist.  The revelations of the Sacred Heart of Jesus and the Immaculate Heart of Mary concern the most Holy Eucharist. And do take note of the fact that the message of Fatima was introduced by St. Michael in a very triumphant tableau of – what? What was St. Michael telling us? He was stating the grounds of the battle: the Mass, the Eucharist and urging the weapons for the laity: Make of everything a sacrifice! Pray and sacrifice!

The silent tableau of Knock took place in inclement weather just outside the Church, thus pointing to the institutional Church forcing the Holy Sacrifice of the Mass outside. The apparition of Knock displayed on a desolate night thus foretold a period in which the conciliar Church would attempt to stifle the true Sacrifice of the Mass and replace it with a protestantised fellowship service, to serve ecumenism and the prince of this world. This is the agenda of the present occupant as we shall see before the year ends.

At Knock, the Little Lamb on the altar stood with two powerful representatives of the priesthood, St. Joseph, chaste guardian of the Holy Family and Patron of the Church, and St. John the Beloved, to whom Christ entrusted His Mother and to whom the Holy Spirit revealed the mysteries of the Apocalypse. St. John pointed to the Scriptures, begging the question, “To which scriptures?” The vision itself answers:  The Lamb on the altar indicates Apocalypse 5. The two patrons of the priesthood, St. Joseph and St. John, indicate the importance of priests in these times. Our Lady of Knock, in this vision, never took her eyes from heaven, never wavered in her intercession for the Church.

Considered in the context of the other Marian apparitions, Knock is a warning against the silencing of the Holy Sacrifice of the Mass, the sacrilege of the Holy Eucharist, the corruption of the faith. Our Lady’s appearances at La Salette and Knock were followed by the revelation of Fatima. The Angel of Fatima, Michael, the great Archangel warrior who battles Satan gave us a warning about the abuses of the sacrifice of the Mass and desecration of the Eucharist. And now, 100 years later, the onslaught of sacrileges, outrages, and indifference  continues.

It is urgent that Catholics understand that Satan is at war with the Little Lamb, our Eucharistic Lord. Unfortunately, most Catholics are indifferent to this battle. But it is real. Satan knows that the Eucharist is Emmanuel, God with us. Although so many Catholics have forgotten this truth, or are indifferent, the devil knows that Christ the King reigns through the Eucharist. And that is why he is striving with all his immense power to extirpate the true Holy Sacrifice of the Mass, to eliminate the Real Presence of Our Lord Jesus Christ on our altars. By their perversion of mercy, in giving the the Body of Christ to unrepentant sinners, modernists debase Our Lord’s sacrament of love and attempt to drive Jesus from His own Church.

La Salette, Knock, Fatima, and Akita, all warn us of this time. This is a spiritual battle of never before seen proportions. Although we know Who will win it, we cannot afford to lose any time, for with knowledge comes responsibility. We must live our Consecrations, moment by tedious moment. Just because our lives are ordinary does not mean that they are not very, very precious to Jesus.

From Our Lord’s words to Sister Josefa Menendez:

“I so much want souls to understand this! It is not the action itself which is of value; it is the intention with which it is done. … I have many hidden souls who in their humble labors are very useful workers in My vineyard, … My love goes so far that My souls can draw great treasure out of mere nothing. When as soon as they wake they unite themselves to Me and offer their whole day with a burning desire that My Heart may use it for the profit of souls … when with love they perform their duties, hour by hour and moment by moment … how great is the treasure they amass in one day!

“I will reveal My love to them more and more … it is inexhaustible, and how easy it is for a loving soul to let itself be guided by love.” (Sister Josefa Menendez and the Way of Divine Love.)

In these times, Our Lady has given us, through God’s immense, unfathomable mercy, a profusion of graces through her holy Rosary. Please pray your Rosary with confidence in God’s providence for us through the Immaculate Mother of Our Lord Jesus Christ.  Our Lady of Fatima will not fail.  Please pray the Rosary for the Triumph of the Immaculate Heart of Mary!

 

Remember – Our Lady needs us to obey:  First Saturdays of Reparation, daily rosary, at least 5 mysteries, wear her brown scapular and live your Total Consecration to her Immaculate Heart, offering daily duties in reparation and for the conversion of poor sinners.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Saint Michael and the Power of Darkness, 2019

 

For the great and beloved Saint Michael on his feast day, September 29, 2019.

Today we honor the great angelic Saint, Michael the Archangel, he of the flaming sword who is also, as he assures us, “The Angel of Peace”.  How can this be? St. Michael explained this:

‘Make of everything you can a sacrifice, and offer it to God as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners. You will thus draw down peace upon your country. I am its Angel Guardian, the Angel of Portugal. Above all, accept and bear with submission the suffering which the Lord will send you.’

Thus, sacrifice and reparation are called for. OK, you regular readers saw that coming  didn’t you? Forgive me, but this is such a grand time to be a Catholic and to do what true Christians do best – take up our crosses and follow the Man! In this way, we obey the great Saint Michael, the Angel who promises peace to us – the peace of Jesus Christ Our Lord.

The year before Our Lady of the Rosary appeared at Fatima, St. Michael prepared for her visits by his own apparitions to the children.  As the Angel of Peace, St. Michael visited Lúcia, Francisco and Jacinta in 1916 to prepare  them for the work of the Blessed Virgin and through them, to prepare us for our work in this present crisis as the prophecy of Fatima draws to its calamitous close.

The following is compiled from a variety of Fatima resources, especially from Frère Michel de la Sainte Trinité’s ‘The Whole Truth About Fatima, Volume I’ (Link).

 

"Take and drink the Body and Blood of Jesus Christ, horribly outraged by ungrateful men. Make reparation for their crimes and console Our Lord."
“Take and drink the Body and Blood of Jesus Christ, horribly outraged by ungrateful men.
Make reparation for their crimes and console Our Lord.”

 

The Angelic apparitions took place in spring, summer and fall, 1916, when Lúcia, Francisco and Jacinta were nine, eight and six, respectively. On a spring day, they shepherded their flocks on the east side of the Cabeço. After lunch and the Rosary, they began to play when,

” … a strong wind began to shake the trees. We looked up, startled, to see what was happening, for the day was unusually calm. Then we saw coming towards us, above the olive trees, the figure I have already spoken about. Jacinta and Francisco had never seen it before, nor had I ever mentioned it to them. As it drew closer, we were able to distinguish its features. It was a young man, about fourteen or fifteen years old, whiter than snow, transparent as crystal when the sun shines through it, and of great beauty.”

“We were surprised, absorbed, and struck dumb with amazement. On reaching us, he said:

“Do not be afraid! I am the Angel of Peace. Pray with me.”

Kneeling on the ground, he bowed down until his forehead reached the ground. Led by a supernatural impulse, we did the same, and repeated the words which we heard him say:

My God, I believe, I adore, I hope and I love You! I ask pardon of You for those who do not believe, do not adore, do not hope and do not love You!”

Having repeated these words three times, he rose and said:

“Pray thus. The Hearts of Jesus and Mary are attentive to the voice of your supplications.”

Then he disappeared.

Frère Michel remarks on the apparition, as at Horeb, when it was given to Elijah to enter into the presence of God, as at the Cenacle at the moment when the divine Spirit descended on the Apostles, or finally at Massabielle, when the Immaculate Conception came to visit Bernadette, it is by a sudden and mysterious wind that the Angel of Fatima announced his approach. ‘Who makest the clouds thy chariot: who walkest upon the wings of the winds.’ (Ps. 103:3)

And the words of the Angel echo the words of the Angels in other Biblical apparitions, ‘Fear not! I am the angel of peace.’ The presence of the Angel always fills the witnesses with astonishment, and he must first reassure them. ‘Fear not!’ he says to Zachary and to the Blessed Virgin, to the shepherds on the night of the Nativity, and to the holy women on the morning of the Resurrection.

Regarding his appearance, Lúcia affirmed that he resembled a young man of great beauty, around fourteen or fifteen years old, whiter than snow and resplendent with a crystal-clear light, so much so that when Canon Barthas asked, ‘What was he like?’ she summed up her response in this laconic expression: ‘Era de luz.’ That is, ‘He was of light.’ Here also is a completely biblical expression. The Angel who announced the resurrection of Christ, relates St. Matthew, had an appearance as of lightning, and his raiment was white as snow. (Mt. 28:3) And the same Evangelist, describing Our Lord transfigured on Tabor says: ‘His face shone like the sun, and His garments became white as snow.’ (Mt. 17:2)

‘God is light, and in Him is no darkness at all’ (1 Jn. 1:5), and whenever He deigns to manifest Himself to men, by the ministry of Angels or the mediation of His Holy Mother, He appears to us clothed in splendour, according to the beautiful verses of the Psalm: ‘O Lord my God, Thou art exceedingly great. Thou hast put on praise and beauty: And art clothed with light as with a garment.’ (Psalm 103:1-2) At Fatima, after each of the apparitions, this word “Light” always comes back to the lips of the seers.

Sister Lúcia recounted the overwhelming presence of the Divine in the Fatima apparitions,

The supernatural atmosphere which enveloped us was so intense that for a long time we were scarcely aware of our own existence, remaining in the same posture in which he had left us, and continually repeating the same prayer. The presence of God made itself felt so intimately and so intensely that we did not even venture to speak to one another. Next day, we were still immersed in this spiritual atmosphere, which only gradually began to disappear. It did not occur to us to speak about this apparition, nor did we think of recommending that it be kept secret. The very apparition itself imposed secrecy. It was so intimate, that it was not possible to speak of it at all.

From Frère Michel,

The Presence of God is something stupendous, even crushing, for our feeble human faculties. But this ‘annihilation before the Divine Presence’, to use the expression of Sister Lucia, was for the three future messengers of Our Lady the surest school of true and profound humility, which is first of all the intimate knowledge of the infinite sanctity of God and the nothingness of the creature. In addition to the message which the seers began to put in practice right away – ‘from then on, we used to spend long periods of time, prostrate like the Angel, repeating his words, until sometimes we fell, exhausted’ – the visit of the Angel also obtained for them intimate graces of peace and joy in God: ‘the peace and happiness which we felt were great, but wholly interior, for our souls were completely immersed in God. The physical weakness that came over us was also great.’

In time, however, their childhood natures took over and they began to play. Then, at the height of summer heat, they brought the sheep back to the shelter of home and spent the heat of day in the shade of the trees about the family well. Sister Lúcia remembers,

We were playing on the well. Suddenly, we saw the same Angel right beside us.

‘What are you doing? Pray, pray very much! The Holy Hearts of Jesus and Mary have designs of mercy on you. Offer prayers and sacrifices constantly to the Most High.’

‘How are we to make sacrifices?’ I asked.

‘Make of everything you can a sacrifice, and offer it to God as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners. You will thus draw down peace upon your country. I am its Angel Guardian, the Angel of Portugal. Above all, accept and bear with submission the suffering which the Lord will send you.’

‘We chose this spot … for our more intimate talks, our fervent prayers, and … our tears as well – and sometimes very bitter tears they were. We mingled our tears with the water of the same well from which we drank. Does this not make the well itself an image of Mary, in whose Heart we dried our tears and drank of the purest consolation?’

Frère Michel notes, “In the book of Kings, when the Voice of God spoke to Elijah, at Mount Horeb: ‘What are you doing, Elijah?’ (1 Kg. 19, 13) It was the same with the seers of Fatima: ‘What are you doing? Pray! Pray much!’ The Angel’s admonition was not in vain, for in the fall, when the Angel returned for the third time, he found them prostrate and praying as he had taught them. It was in late September or early October and the children had returned to the Cabeço.

As soon as we arrived there, we knelt down, with our foreheads touching the ground, and began to repeat the prayer of the Angel: “My God, I believe, I adore, I hope and I love You… I don’t know how many times we repeated this prayer, when an extraordinary light shone upon us. We sprang up to see what was happening, and beheld the Angel. He was holding a chalice in his left hand, with the Host suspended above it, from which some drops of Blood fell into the chalice.

Leaving the Chalice and the Host suspended in the air, the Angel knelt down beside us and made us repeat three times:

‘Most Holy Trinity, Father, Son and Holy Ghost, I adore Thee profoundly and I offer Thee the Most Precious Body, Blood, Soul and Divinity of the same Son Jesus Christ, present in all the tabernacles of the world, in reparation for all the sacrileges, outrages and indifferences by which He Himself is offended. And by the infinite merits of His Most Sacred Heart, and the Immaculate Heart of Mary, I beg of Thee the conversion of poor sinners.’

Then, rising, he took the Chalice and the Host in his hands. He gave the Sacred Host to me, and shared the Blood from the Chalice between Jacinta and Francisco, saying as he did so:

‘Take and drink the Body and Blood of Jesus Christ, horribly outraged by ungrateful men! Make reparation for their crimes and console your God.’

Once again, he prostrated on the ground and repeated with us, three times more, the same prayer, “Most Holy Trinity…”, and then disappeared.

Moved by a supernatural force which enveloped us, we had imitated the Angel in everything, that is, we prostrated as he did and repeated the prayers that he said … We remained a long time in this position, repeating the same words over and over again.

Frère Michel, “There is a very clear gradation in the apparitions of the Angel, and the third, which was spent entirely in the miraculous Communion given to the seers, truly marks the high point. On that day they had a sort of ‘Eucharistic theophany’, during which it was given to them to contemplate the drops of Precious Blood falling from the Sacred Host into the chalice.”

Sister Lucia affirmed that by his apparitions, St. Michael had impressed them deeply,

“These words were indelibly impressed upon our minds. They were like a light which made us understand who God is, how He loves us and desires to be loved, the value of sacrifice, how pleasing it is to Him and how, on account of it, He gives the grace of conversion to sinners. It was for this reason that we began, from then on, to offer to the Lord all that mortified us …”

Thus, with the Angel as their teacher and catechist, the shepherds learned to pray and offer their sacrifices. Sanctified by the Bread of Angels, they were prepared to welcome the Queen of Heaven, and bear witness to Her apparitions and message even to the point of heroism. We too can learn from these three appearances of St. Michael.

The first lesson:

“Do not be afraid! I am the Angel of Peace. Pray with me.”

That is, do not waste your energy in fear, but pray!

The second lesson:

My God, I believe, I adore, I hope and I love You! I ask pardon of You for those who do not believe, do not adore, do not hope and do not love You!”

This prayer teaches us by both its words and the manner in which the Angel demonstrates it, deepest worship of the Divinity of God. It is a profound yet simple act of faith, hope and love combined with the most profound adoration. What an eloquent “antitoxin” for the sacrilege and indifference exhibited today by our pontiff and prelates!

The third lesson:

“Pray thus. The Hearts of Jesus and Mary are attentive to the voice of your supplications.”

In this lesson, the Angel affirms that the Hearts of Jesus and Mary are inseparably linked and he affirms the efficacy of prayers addressed to Them as such.

The fourth lesson: 

“What are you doing? Pray, pray very much! The Holy Hearts of Jesus and Mary have designs of mercy on you. Offer prayers and sacrifices constantly to the Most High.”

In this, the Angel affirms the importance of praying without ceasing. Indeed, God’s infinite mercy is offered to us and for this poor world, with the requirement that we must pray for it. In fact, as St. Michael states, we are to pray, “constantly”! And, moreover, our prayers must be accompanied by our sacrifices. Unlike the false mercy of imposters, God’s mercy must be prayed for!

The fifth lesson: 

“Make of everything you can a sacrifice, and offer it to God as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners.”

In this passage, the Angel teaches us the way God wishes reparation to be made. Not histrionically, with much fanfare, but quietly, unobtrusively, by offering up our daily duties, the sacrifices we are called to make each day in order to live our lives as devout children of Mary, consecrated to her Immaculate Heart.

The sixth lesson:

“You will thus draw down peace upon your country.”

This profound lesson, so succinct, teaches us that war, which results from sin, can only be healed and peace restored, by sacrifices of reparation. Once again, only by reparation will we attain peace. Only by reparation. And what has the Church, beginning with John XXIII done? Where is reparation in the post-conciliar Church?

The seventh lesson:

“I am its Angel Guardian, the Angel of Portugal.”

Here, the Angel confirms that he is, in fact, St. Michael the Archangel, to whom Portugal has historically been entrusted. Now, you may remember that after Pope Leo XIII’s apocalyptic vision, he ordered the Church to pray to St. Michael the Archangel after every Low Mass that we be saved from Satan. After the Second Vatican Council, Pope Paul VI suppressed these prayers. Another sign of the darkness and diabolic disorientation of the Popes after John XXIII’s disobedience.

The eighth lesson:

“Above all, accept and bear with submission the suffering which the Lord will send you.”

This final lesson caps off the preparation for the following year’s apparitions of the Queen of Heaven. It still echoes across the years to us, today more urgently than ever. Accept and bear with submission the suffering which the Lord will send you! Yes, these times are rapidly approaching, when we may be denied the Mass and sacraments, and what is left will be to offer all to the Sacred Hearts with generous, sacrificial hearts united to theirs.

St. Michael, appears significantly in the Sacred Scriptures from Daniel * to Fatima’s last vision. He appeared also to St. Joan of Arc as well. This post is merely a small part of the significance of St. Michael. Chapter III of Frère  Michel’s “The Whole Truth About Fatima, Vol. I”  has much more information and all of it is most helpful to understand St. Michael’s role in Fatima and these  times. Marianna Bartold’s book, “Fatima, the Signs and Secrets” is also most useful. Both of the foregoing books have so many insights to offer, much more than I can recap here.

As we approach the culmination of this Pope’s Reign of Darkness, take heart, and offer always the Angel’s prayers .  If you are unable to assist at a true Mass each morning, offer Mass spiritually, renewing your consecration to the Sacred Heart of Jesus and the Immaculate Heart of Mary, receiving Our Lord spiritually and frequently renew your intention to offer all to the Sacred Heart of Jesus through the Immaculate Heart of Mary throughout the day in reparation, for the conversion of sinners, especially the Pope and hierarchy. With each Spiritual Communion, be sure to pray the Angel of Fatima’s Eucharistic Reparation Prayer. In this way, even if we are unable to offer Eucharistic Reparation in person, we can offer it spiritually.

Use Holy Water throughout the day and try to pray the whole Rosary, incorporating the Prayer of St. Michael in each decade, and repeating it after your examen and Act of Contrition before bedtime.

And in all trials, we must give thanks to Our Lord for allowing us to be here now, able to give Him our love and make reparation for the sins which wound Him so grievously.  We are very blessed to be children of Mary!  We cannot lose heart now, for we have, after all, her promise, “In the end, my Immaculate Heart will triumph”.

  • But at that time shall Michael rise up, the great prince, who standeth for the children of thy people: and a time shall come such as never was from the time that nations began even until that time. And at that time shall thy people be saved, every one that shall be found written in the book. (Daniel Chapter 12, verse 1)

Well now, dear readers, you may wonder to what was I referring in today’s title, “St. Michael and the Power of Darkness”. The power of darkness refers to that which has been spoken of by Cardinal Manning, by Father Malachi Martin (here and here) and most recently, in a post by Professor Roberto de Mattei in which he refers (here) to the powers waging war against the Bride of Christ as the agents of chaos. By any name, it is the power of darkness, the Prince of this world, even Satan himself, who will be cast from the Church in the most violent manner, far surpassing the violence with which the ancient enemy has been oppressing the Church. In this battle, as Sister Lúcia warns us,

” … from now on we must choose sides. Either we are for God or we are for the devil. There is no other possibility.“

For other posts on St. Michael:

“Daniel and St. Michael”

We Saw an Angel with a Flaming Sword“,

Remember – Our Lady needs us to obey:  First Saturdays of Reparation, daily rosary, at least 5 mysteries, wear her brown scapular and live your Total Consecration to her Immaculate Heart, offering daily duties in reparation and for the conversion of poor sinners

† Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
† Most Sacred Heart of Jesus, Thy Kingdom come, Thy will be done.
† St. Joseph, guardian of the Holy Family, protect our families, protect our priests.
† St. Michael the Archangel, defend us in battle!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

The Merits of the Dolours of Mary

 

Something special for today, in honor of the Sorrowful Heart of Mary, from the writings of Father Reginald Garrigou-Lagrange, O.P., “The Mother of the Saviour: And Our Interior Life”.

 

The Cause of her Sorrows

What was the profound cause of Mary’s sorrows on Calvary? Every Christian soul for whom practice has made the Stations of the Cross familiar will answer: the cause of Mary’s sorrows, as of those of Jesus, was sin. Happy the souls for whom that answer is a vital truth, who experience true sorrow at the thought of their own sins—a sorrow that only grace can produce in them.

We understand but little of the sorrows of Mary, for little grieves us except what wounds our bodies, our self-love, our vanity, or our pride. We suffer too from men’s ingratitude, from the afflictions of our family or our native land. But sin grieves us but little. We have but little sorrow for our faults considered as offenses against God.

In theory, we admit that sin is the greatest of evils since it affects the soul itself and its faculties, and since it is the cause of the disorders which we deplore in society; it is only too evidently the cause of the enmity between classes and nations. But in spite of that we do not experience any great sorrow for the faults whereby we contribute more or less ourselves to the general disorder.

 

Sin and our superficiality

Our superficiality and our inconstancy prevent us from seeing what an evil sin is; precisely because it strikes so deep it cannot be known by those who look only at the surface. In its manner of ravaging souls and society, sin is like one of those diseases which affect vital but hidden organs, and which the sufferer is ignorant of even while they near a crisis.

To experience salutary grief, grief for sin, it is necessary truly to love God whom sin offends and sinners whom it destroys. The saints suffered from sin in the degree in which they loved God and souls. St. Catherine of Siena recognized souls in the state of mortal sin by the insupportable odor which they exhaled.

But to know just how far grief for sin can go, one must turn to the heart of Mary. Her grief sprang from an unequalled love for God, for Jesus crucified, and for souls—a love which surpassed that of the greatest saints, and even of all the saints united, a love which had never ceased to grow, a love which had never been restrained by the slightest fault or imperfection. If such was Mary’s love, what must her grief have been!

Unlike us who are so superficial, she saw with piercing clarity what it was that caused the loss of so many souls” the concupiscence of the flesh, the concupiscence of the eyes, the pride of life. All sins combined to add to her grief; all revolts against God, all outbursts of sacrilegious rage, such as that which reached its paroxysm in the cry “Crucify Him” and in utter hatred of Him who is the Light Divine and the Author of Salvation.

Mary’s grief was deep as was her love, both natural and supernatural, of her Son. She loved Him with a virginal love, most pure and tender; loved Him as her only Son, miraculously conceived, and as her God. To understand Mary’s dolours, one would need to have received, as did the stigmatics, the impression of the wounds of the Saviour; one would need to have relived with the mystics His physical and moral sufferings, and to have shared with Him the hours of His Passion and Death.

We shall try once more to speak of this matter when considering Mary as Mediatrix and Co-Redemptrix, and the reparation which she offered with, and by, and in her Son. Mary’s love in her dolours was meritorious for us and for her also. By her sufferings she grew in charity as well as in faith, and hope, and religion; she grew in fact in all the virtues—those of humility, and meekness, and supernatural courage suggesting themselves especially to the mind. Her virtue in suffering was heroic in the highest degree.

Thereby she became Queen of Martyrs. On the hill of Calvary, grace and charity overflowed from the Heart of Jesus to the heart of His mother. He it was who sustained her, just as it was she who sustained St. John. Jesus offered up her martyrdom as well as His own, and she offered herself with her Son, who was more dear to her than her own life. If the least of the acts of Nazareth increased Mary’s charity, what must have been the effect of her participation in the Cross of Jesus!

 

Merit and Pain

A meritorious work becomes satisfactory (or one of reparation and expiation) when there is something painful about it. Hence, in offering His life in the midst of the greatest physical and moral sufferings, Jesus offered satisfaction of an infinite and superabundant value to His Father. He alone could make satisfaction in strict justice since the value of satisfaction like that of merit comes from the person, and the Person of Jesus, being divine, was of infinite dignity

Mary offered God a satisfaction which it was becoming that He should accept: Jesus satisfied for us in strict justice. As Mother of the Redeemer, Mary was closely united to Jesus by perfect conformity of will, by humility, by poverty, by suffering—and most particularly by her compassion on Calvary. That is what is meant when it is said that she offered satisfaction along with Him. Her satisfaction derives its value from her dignity as Mother of God, from her great charity, from the fact that there was no fault in herself which needed to be expiated, and from the intensity of her sufferings.

The Fathers treat of this when they speak of Mary “standing” at the foot of the Cross, as St. John says. (John 19:25). They recall the words of Simeon, “Thy own soul a sword shall pierce,” and they show that Mary suffered in proportion to her love for her crucified Son; in proportion also to the cruelty of His executioners, and the atrocity of the torments inflicted on Him Who was Innocence itself.

The liturgy also has taught many generations of the faithful that Mary merited the title of Queen of Martyrs by her most painful martyrdom of heart. That is the lesson of the Feasts of the Compassion of the Blessed Virgin and of the Seven Dolours, as well as of the Stabat Mater. Leo XIII summed up this doctrine in the statement that Mary was associated with Jesus in the painful work of the redemption of mankind.

Pope St. Pius X calls her “the repairer of the fallen world” and continues to show how she was united to the priesthood of her Son: “Not only because she consented to become the mother of the only Son of God so as to make sacrifice for the salvation of men possible, but also in the fact that she accepted the mission of protecting and nourishing the Lamb of sacrifice, and when the time came led Him to the altar of immolation – in this also must we find Mary’s glory.  Mary’s community of life and sufferings with her Son was never broken off.

Mary’s sufferings have the character of satisfaction from the fact that like Jesus and in union with Him, she suffered because of sin or of the offence it offers to God. This suffering of hers was measured by her love of God Whom sin offended, by her love of Jesus crucified for our sins, and by her love of us whom sin had brought to spiritual ruin. In other words, it was measured by her fulness of grace, which had never ceased to increase from the time of the Immaculate Conception.

NOTE: By meditating on her Sorrowful Mysteries, we, as her children, learn to share in our beloved Mother’s suffering for sin – in fact, we are called to do so. In further point of fact, it is only by this means. by her Rosary, that we shall be able to make the essential reparation for sin! Think on this! Then, you may see why I am so strident in this regard. We do not need more self-important people bustling about, full of their own importance, proclaiming “truths”  of their own devising. No, we need to humble ourselves to the anonymous work of offering the loving reparation that  the Sacred Heart of Jesus and His Immaculate Mother have so patiently been pleading for.

 

Mary’s Greater Love

Already Mary had merited more by the easiest acts than the martyrs in their torments because of her greater love. What must have been the value of her sufferings at the foot of the Cross, granted the understanding she then had of the mystery of the Redemption! In the spiritual light which then flooded her soul, Mary saw that all souls are called to sing the glory of God. Every soul is called to be as it were a ray of the divinity, a spiritual ray of knowledge and love, for our minds are made to know God and our wills to love Him.

But though the heavens tell God’s glory unfailingly, thousands of souls turn from their Creator. Instead of that divine radiation, instead of God’s exterior glory and His Kingdom, there are found in countless souls the three wounds called by St. John —  the concupiscence of the flesh, the concupiscence of the eyes, and the pride of life — living as if there were no desirable love except carnal love, no glory except that of fame and honor, and no Lord and Master, no end, except man himself. Mary saw all that evil, all those wounds in souls, just as we see the evils and wounds of bodies.

Her fulness of grace had given her an immense capacity to suffer from the greatest of evils, sin. She suffered as much as she loved God and souls: God offended by sin and souls whom it rendered worthy of eternal damnation. Most of all did Mary see the crime of deicide prepared in hearts and brought to execution: she saw the terrible paroxysm of hatred of Him who is the Light and the Author of salvation.

To understand her sufferings, we must think too of her love, both natural and supernatural, of her only Son Whom she not only loved but, in the literal sense of the term, adored since He was her God. She had conceived Him miraculously. She loved Him with the love of a virgin—the purest, richest and most tender charity that has ever been a mother’s. Nor was her grief diminished by ignorance of anything that might make it more acute. She knew the reason for the crucifixion.

 

All for sinners

She knew the hatred of the Jews, His chosen people—her people. She knew that it was all for sinners. From the moment when Simeon foretold the Passion—already so clearly prophesied by Isaias—and her compassion, she offered and did not cease to offer Him Who would be Priest and Victim, and herself in union with Him. This painful oblation was renewed over years. Of old, an angel had descended to prevent Abraham’s immolation of his son Isaac. But no angel came to prevent the immolation of Jesus.

In his sermon on the Compassion of our Lady, we read the following magnificent words of Bossuet:

“It is the will of the Eternal Father that Mary should not only be immolated with the Innocent Victim and nailed to the Cross by the nails that pierce Him, but should as well be associated with the mystery which is accomplished by His death. . .  Three things occur in the sacrifice of Our Saviour and constitute its perfection. There are the sufferings by which His humanity was crushed. There is His resignation to the will of His Father by which He humbly offered Himself. There is the fruitfulness by which He brings us to the life of grace by dying Himself. He suffers as a victim who must be bruised and destroyed. He submits as a priest who sacrifices freely; voluntarie sacrificabo tibi. (Ps. 53:8). Finally He brings us to life by His sufferings as the Father of a new people. . . .

“Mary stands near the Cross. With what eyes she contemplates her Son all covered with blood, all covered with wounds, in form now hardly a man! The sight is enough to cause her death. If she draws near to that altar, it is to be immolated there: and there, in fact, does she feel Simeon’s sword pierce her heart. . . . “But did her dolors overcome her, did her grief cast her to the ground? Stabat juxta crucem: she stood by the Cross. The sword pierced her heart but did not take away her strength of soul: her constancy equals her affliction, and her face is the face of one no less resigned than afflicted.

“What remains then but that Jesus who sees her feel His sufferings and imitate His resignation should have given her a share in His fruitfulness. It is with that thought that He gave her John to be her son: Woman, behold thy son. Woman, who suffer with me, be fruitful with me, be the mother of my children whom I give you unreservedly in the person of this disciple; I give them life by my sufferings, and sharing in the bitterness that is mine your affliction will make you fruitful.”

“(Mary) is the Eve of the New Testament and the mother of all the faithful; but that is to be at the price of her Firstborn. United to the Eternal Father she must offer His Son and hers to death. It is for that purpose that providence has brought her to the foot of the Cross. She is there to immolate her Son that men may have life. . . . She becomes mother of Christians at the cost of an immeasurable grief . . . We should never forget what we have cost Mary. The thought will lead to true contrition for our sins. The regeneration of our souls has cost Jesus and Mary more than we can ever think.

Mary the Co-Redemptrix has given us birth at the foot of the Cross by the greatest act of faith, hope and love that was possible to her on such an occasion. One may even say that her act of faith was the greatest ever elicited, since Jesus had not the virtue of faith but the beatific vision. In that dark hour when the faith of the Apostles themselves seemed to waver, when Jesus seemed vanquished and His work annihilated, Mary did not cease for an instant to believe that her Son was the Saviour of mankind, and that in three days He would rise again as He had foretold. When He uttered His last words “It is consummated” Mary understood in the fulness of her faith that the work of salvation had been accomplished by His most painful immolation.

 

Consoler of the Afflicted

Mary’s heart suffered in sympathy with all the agony of the Sacred Heart to such a point that she would have died of the experience had she not been especially strengthened. Thereby she became the consoler of the afflicted, for she had suffered more than all, and patroness of a happy death. We have no idea how fruitful these sufferings of hers have been during twenty centuries.

(Garrigou-Lagrange O.P., Reverend Reginald. “The Mother of the Saviour: And Our Interior Life”.

Please pray the Rosary, make the First Saturdays of reparation and promote this devotion, so many souls depend on it.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

The Fifth Visit, September 13, 1917

 

So much has happened since then, hasn’t it? One hundred and two years ago . . .

By the time of Our Lady’s Fifth Visit to Fatima on September 13, 1917, nearly  30,000 people had gathered at the Cova da Iria. While waiting for noon to arrive, Lúcia led the Rosary for the crowd. At noon, a certain phenomenon announced the arrival of Our Lady to many in the crowd.

“In October I will perform a miracle so that all may believe.”

Again drawing from various sources, but especially from Frère Michel de la Sainte Trinité we read:

Among the numerous testimonies describing the marvels which Our Lady wished to accompany Her coming, the most detailed is undoubtedly from Father John Quaresma, who later on became Vicar General of Leiria. He had come there incognito, in secular clothing with two other priests, Fathers Manuel do Carmo Gois and Manuel Pereira da Silva, in the same dress. All three surveyed the events from an elevation at the side of the Cova.  In 1932, Msgr. Quaresma, in a letter to his colleague Msgr. Carmo Gois, recalls the prodigious event of September 13 in all its details:

“On a beautiful September morning we left Leiria in a rickety carriage drawn by an old horse, for the spot where the much discussed apparitions were to take place. Father Gois found the high point of the vast amphitheatre from which we could observe events without approaching too nearly the place where the children were awaiting the apparition. At midday (solar time) there was complete silence. One only heard the murmur of prayers.

“Suddenly there were sounds of jubilation and voices praising the Blessed Virgin. Arms were raised pointing to something in the sky. “Look, don’t you see?” “Yes, yes, I do…!” There was much satisfaction on the part of those who did. There had not been a cloud in the deep blue sky and I too raised my eyes and scrutinized it in case I should be able to distinguish what the others, more fortunate than I, had already claimed to have seen. With great astonishment I saw, clearly and distinctly, a luminous globe, which moved from the east to the west, gliding slowly and majestically through space. My friends also looked and had the good fortune to enjoy the same unexpected and delightful vision. Suddenly the globe, with its extraordinary light, disappeared. Near us was a little girl dressed like Lúcia and more or less the same age. She continued to cry out happily: “I still see it! I still see it! Now it’s coming down!”

“It then began to approach the holm oak of the apparition. Then the sun’s brightness diminished, the atmosphere became golden yellow, like the other times. Some people even reported being able to distinguish the stars in the sky. Lúcia began to speak …

“What does Your Grace want of me?”

“Continue to say the Rosary in order to obtain the end of the war. In October, Our Lord will come, as well as Our Lady of Sorrows and Our Lady of Carmel. Saint Joseph will appear with the Child Jesus in order to bless the world.”

Then, regarding the penitential practice of wearing the coarse rope around their waists, Our Lady told Lúcia:

“God is satisfied with your sacrifices, but He does not want you to sleep with the rope. Wear it only during the day.”

The fourth Memoir adds:

“In October I will perform a miracle so that all may believe.”

Then Our Lady began to rise as usual, and disappeared.

AN AMAZING “RAIN OF FLOWERS”

During the time of the apparition the majority of the pilgrims had enjoyed a marvelous spectacle: they saw falling from Heaven a shower of white petals, or round, shining snowflakes which slowly descended and disappeared as they approached the ground. Here are a few testimonies:

“Very high up we saw little white forms like snow in the air, coming across from the east to the west. One could say they were doves, but we could clearly see that they were not birds. On the slope, to the west, stood Father Joaquim Ferreira Gonzalves das Neves, parish priest of Santa Catarina da Serra… I turned towards him and asked him if he saw something. He said no. I indicated the direction to him, and suddenly he declared that he saw also.”

It was an unheard of phenomenon, which the witnesses were not able to describe very well:  “One might think they were stars”, declared Manuel Gonzalves, from the hamlet of Montelo. Others spoke of a rain of white roses, which vanished at the approach of the ground.

A MYSTERIOUS CLOUD

The Blessed Virgin wished to give the crowd gathered around the holm oak where She was appearing another sign of Her presence:

“A pleasant looking cloud formed around the rustic arch which dominated the little tree-stump. Rising up from the ground, it grew thicker and went up into the air until it was five or six metres high; then it disappeared like smoke that vanishes before the wind.

“A few moments later, similar curls of smoke were formed and disappeared in the same manner, and then a third time.”

“Everything happened as though some invisible thurifers were incensing the Vision liturgically. The three incensations together lasted the whole time of the apparition, that is from ten to fifteen minutes.”

In his letter approving devotion to Our Lady of Fatima, the Bishop of Leiria declared this phenomenon “humanly speaking inexplicable”.

THE LUMINOUS GLOBE GOES BACK UP TO HEAVEN

Not everything was over with yet. At the end of the Apparition, when the Blessed Virgin had finished transmitting Her message, Lúcia  exclaimed: “If you want to see Her, look over there! And she pointed with her finger towards the east. Then once again the luminous globe having an oval form could be seen, going up into the air and leaving the Cova da Iria in the direction of the east.

Here is the conclusion of Msgr. Quaresma’s account:

“After a few minutes, about the duration of the Apparitions, the child began to exclaim again, pointing to the sky: ‘Now it’s going up again!’ And she followed the globe with her eyes until it disappeared in the direction of the sun.”

“What do you think of that globe?” I asked my companion, who seemed enthusiastic at what he had seen. “That it was Our Lady”, he replied without hesitation. It was my undoubted conviction also. The children had contemplated the very Mother of God, while to us it had been given to see the means of transport which had brought Her from Heaven to the inhospitable waste of the Serra de Aire.

“I must emphasize that all those around us appeared to have seen the same thing, for one heard manifestations of joy and praise of Our Lady. But some saw nothing. Near us was a simple devout creature weeping bitterly because she had seen nothing.

“We felt remarkably happy. My companion went from group to group in the Cova and afterwards on the road, gathering information. Those he questioned were of all sorts and kinds and of different social standing, but one and all affirmed the reality of the phenomena which we ourselves had witnessed.”

THE MESSAGE OF THE SIGNS

Far from overwhelming the little seers with interminable discourses which they would not be able to remember, Our Lady showed an admirable pedagogy at Fatima. She contented Herself to humbly take up certain themes, all closely connected, and She repeated them from month to month, each time adding some new element. Thus on October 13, She repeats almost entirely, although in a different way, Her words of September 13. Thus it will be more fruitful to comment on Her last two messages at the same time…

Let us consider what constitutes the originality of this fifth apparition, that is the striking atmospheric signs which accompanied the coming of Our Lady and Her return to Heaven. To be sure, they were first and above all sensible proofs mercifully granted by Her, to convince still more the crowds of the faithful gathered in the Cova da Iria of the reality of Her presence. And in fact these signs would encourage innumerable pilgrims to return for the last rendezvous, to the point where there were almost twice as many, from 50,000 to 80,000!

But the miracles of Our Lord and the signs accomplished by Our Lady of Fatima are not only extraordinary facts which bear witness to their supernatural origin, they are also symbols rich in meaning, the sensible expressions of a mystery… Thus all the surprising marvels of September 13, which filled with joy all those who had the privilege of contemplating them were like a language, the discreet and veiled manifestation of the Immaculate Virgin who during this time appeared in brilliant light to Her three usual confidants. And first of all, this luminous globe which preceded the apparition…

THE IMMACULATE ONE CAME DOWN FROM HEAVEN

Yes, such was indeed the clearest conclusion spontaneously drawn by all those who had seen the mysterious luminous globe slowly and majestically gliding into space, going from east to west, to descend finally on the holm oak of the apparition, before going back into space, in the direction of the east. The sign was simple, and its meaning was obvious to all: “It was Our Lady who came!” exclaimed Father Gois. And Father Quaresma explained: “The little shepherds had seen the Mother of God Herself. To us it had been given to see the means of transport, if one may so express it,  which had brought Her from Heaven to the inhospitable waste of the Serra de Aire.”

Frère Michel takes pains in his account to make clear that an essential function of the apparition was to emphasise the reality of the Blessed Virgin’s glorified body appearing there. Not some mystical appearance of a symbolic representation of Mary, but she herself. We need to bear this in mind in order to counteract the pernicious effects of modernism, always to undermine the physical reality of Jesus’s real presence and Mary’s as well.

Despite the modernists, at Fatima as at Lourdes, much evidence allows us to affirm that Heaven visited the earth, the Virgin Mary descended in person in Her risen body to appear to the three shepherds, to transmit Her message to them, and comfort the innumerable crowds with Her invisible presence. Then She went back up to Heaven, resplendent with Light, always towards the east from whence She had come.

This last detail, very well attested by the seers, is still another symbolic trait rich in biblical reminiscences: Does it not remind us of the Spouse in the Canticle of Canticles? “Who is She that cometh forth as the dawn, fair as the moon, bright as the sun, terrible as an army in battle array?” (Canticles 6, 9)

THE IMMACULATE ONE, ARK OF THE NEW COVENANT

During all the apparitions since June 13, many witnesses had noticed a thin white cloud, very pleasant to look at, forming above the holm oak. It remained there for the whole duration of the apparition, before gently going up in the sky towards the east, before finally disappearing. In August, almost everybody could see it. The same phenomenon took place on September 13, but in an even more lavish manner, since the unusual cloud formed and then disappeared three times in a row, during the ten minutes Our Lady had spoken to the children.

This mysterious cloud which enveloped the apparition, as if to manifest its presence while concealing it at the same time, does it not remind us once again of the great biblical theophanies? Certainly, for from the giving of the law to Moses on Sinai to the Transfiguration of Jesus on Mount Tabor, the cloud always appears in sacred history as the symbol and sensible expression of the divine Presence. But how can we explain the fact that a creature, even the most sublime, the Blessed Virgin, could manifest Herself in the glorious aura of a specifically divine attribute?

The answer is rich in mystical significance and is taught in the Gospel of St. Luke, by way of allusion but still quite clearly: through a series of hints that the exegetes have perfectly grasped, the Evangelist identifies the Virgin Mary with the Ark of the Covenant. This Ark, hidden under the Tent, was like a movable sanctuary, the place where Yahweh had fixed His residence, accompanying Israel in its wanderings; and the Cloud manifested His presence. As soon as the Ark was introduced, we read in the Book of Exodus, “the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle.” (Ex. 40:34-35) After the building of the Temple by Solomon, the Ark was solemnly carried in by the priests to the Holy of Holies. And finally, it is by the Cloud that Yahweh manifests that He is taking possession of His Temple, and establishes His abode there.

Now the symbolism is clear: by manifesting Herself in the cloud in each of Her apparitions, did not Our Lady wish to signify to us one of the most sublime aspects of Her mystery? In these three clouds observed on September 13 and October 13, which also remind us of the triple incensation in the liturgy, the Immaculate Virgin shows us that She is the Abode and the Temple of God, the Sanctuary of the Holy Trinity, and the Ark of the New Covenant. In addition to Her message, it seems that at Fatima the Virgin Mary wished to teach us, in an incomparable synthesis, and in both a sensible and symbolic manner, all the highest perfections of Her personal vocation, already chanted for many centuries by the liturgy of the Church: “Ark of the Covenant, pray for us!”

THE  IMMACULATE  ONE,  DISPENSER  OF  A  SHOWER  OF  GRACES

As for the gracious shower of rose petals or snowflakes, the significance can be grasped immediately. The symbolism is so natural that the expression “a shower of graces” has become commonplace. For example, we need only recall the beautiful words of St. Therese of the Child Jesus who, planning to spend her Heaven doing good on earth, said to her sister: “You’ll see, it will be like a shower of roses.”

At Rue du Bac, Our Lady had declared to St. Catherine Laboure: “Come to the foot of this altar. Here, graces will be poured out on everybody who will ask for them with confidence.” Is it not the same pressing invitation that Our Lady wished to express at the Cova da Iria, by the eloquent symbol of a preternatural rain? Unquestionably yes. And as if to encourage the pilgrims to come en masse to this blessed place, where she showered Her graces profusely, she renewed the same prodigy of this mysterious rain on May 13, 1918, and one more time, on May 13, 1924: this time Bishop da Silva of Leiria was at the Cova da Iria and could bear witness to it himself.

BLESSED ARE THOSE WHO HAVE NOT SEEN AND HAVE BELIEVED!

And yet, Msgr. Quaresma writes, “some people saw nothing at all.” “It seems that the proportion of those who saw nothing was about a third of the total”, Canon Barthas’ remarks. Did Our Lady wish to try their faith? It seems likely. Far from favoring only the believers, or those who intensely desired to finally see tangible proofs of the supernatural character of the events, many of them did not notice any extraordinary phenomenon that day. The privation of this consolation was a hard trial for them! It remained for them to have blind confidence in the words of Our Lady, and to continue firmly hoping to be more fortunate on October 13; for She had promised since July 13, and repeated this promise to the seers on September 13: “In October, I will perform a miracle so that all may see and believe.”

Carefully note Our Lady’s choice of words, “So that all may believe.”!  Here is the Immaculate Mother of God affirming that Fatima is a message for all. That is, Fatima is not simply a private revelation that we may choose to ignore!

You have only to look around you to see the depths to which our society has fallen. The Message of Fatima was a warning that has been largely unheeded and therefore its promises will tragically be missed by the largest part of humanity. As I survey this sad scene around me, it is as if I see a man dying of thirst in the desert; he is within reach of the cool, refreshing water of an oasis but will not consider it, for he has determined it does not exist; there can be no oasis, he insists, because it is a mirage.  It never crosses his mind that perhaps he has misjudged, and so, he perishes.

 

Please note: the above post quotes extensively from Frère Michel de la Sainte Trinité, whose books can be downloaded for free from archive.org, here:

The Whole Truth About Fatima, Vol. 1

The Whole Truth About Fatima, Vol. 2

The Whole Truth About Fatima, Vol. 3

The three links to archive.org should give you nice, clean readable text, unlike other links given previously. I downloaded them as epub files for mac and as mobi files for Kindle and highly recommend their readability. The Kindle version has a very good linked table of contents. I hope they will prove useful to you.

And also from two excellent ebooks by KIC, which I highly recommend:

Fatima: The Signs and Secrets Kindle Edition

Fatima in Lucia’s Own Words: The Memoirs of Sister Lucia, the Last Fatima Visionary Kindle Edition

Thank you for reading! I pray for you always.

May Our Lady of the Rosary, the Immaculata, Queen of Heaven, be our refuge and bring us safely to heaven!

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Hurricane Dorian – Prayer in Time of Storms

 

NOTE: 2 Sept. 2019: Due to the danger posed by Hurricane Dorian, we will keep this post at the top of the site and ask readers to please pray for the safety of those in the path, especially for their immortal souls. Whether people accept the truth or not, we all do have to face Our Lord Jesus Christ as our Judge. Those who have spurned His mercy, will nevertheless meet Him as Judge. That fearful thought should animate us to offer prayers and reparation for all those in the path of the storm.

Hurricane Dorian, 2019

According to the latest weather advisory, Florida appears to be right in the path of hurricane Dorian. and so we re-post our Family Prayers for Protection in Storms.

For those in the projected path, please consider enthroning images of the  Sacred and Immaculate Hearts in your home, and consecrating your family and yourself.  If you do not have an image of the Sacred and Immaculate Hearts, there are many good sites for them to download and print.  It has been given to Our Lady to defeat satan and to bring us safely to heaven, so consecrate your family to her and trust her. She never forsakes her children!

In our sidebar to the right, if you click on the image of the Sacred and Immaculate Hearts, it takes you to our Family Consecration page and all the prayers are there for Consecration to the Sacred Heart of Jesus, Immaculate Heart of Mary, St. Joseph and so on. Even though the ideal is to prepare carefully for your consecration, in time of trial the important thing is do consecrate yourself and your family. Now, back to our prayers in the storms. Even if you are not in the path, please consider praying these for those who are.

 

Blessing in Tempests
O Lord Jesus Christ, most merciful Savior, save us from the wrath of storms, lightning and hurricanes. Amen.

℣.From lightning, hail and bad weather
℟. Safeguard us, O Lord Jesus Christ.
℣. Show us, Lord, Thy mercy.
℟. And grant us Thy healing.
℣. O Lord, hear my prayer.
℟. And let my cry come unto Thee.
℣. The Lord be with thee.
℟. And with thy spirit.

Let us pray.
We beseech Thee, Almighty God, by the intercession of Mary, the Holy Mother of God, the Holy Angels, Patriarchs, Prophets, Apostles, Martyrs, Confessors, Virgins, Widows and all thy Saints: that Thou wouldst grant us continual protection, send us clement weather, and pour out from heaven upon us sinners Thy protection against lightning and storms; that by the power of Thy right hand, Thou wouldst crush the powers of the air, which are ever envious of the human race. Through the same Christ our Lord.
℟. Amen.

Let us pray.
O God, Who is served by all creatures and Who established these movements of the air to the worship of Thy majesty, grant us the peace of Thy mercy, and keep the terrors of the air subdued; that we may experience the tranquility of those elements whose wrath we fear. Through the same Christ our Lord.
℟. Amen.

 

℣. Blessed be the Name of the Lord.
℟. Now and forever.
℣. Our help is in the Name of the Lord.
℟. Who created heaven and earth.

May the Blessing of Almighty God, Father, Son and Holy Ghost come down upon us, this place and the fruits of the earth, and remain forever. ℟. Amen.

Family Prayer for Protection in the Storm

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The Nations Will Rise Up Against You

 

“By God’s permission the nations will rise up against you; they will have vain thoughts of you; they will esteem as naught your priestly dignity and consecration. The princes of the earth will unite to cast you down. Your rulers will drive you from their territories, since your crimes have driven the innocent Lamb far from you.”   (St. Hildegard von Bingen)

Yesterday was the day in our Traditional Calendar when we honor the Immaculate Heart of Mary. It was also the anniversary of the day on which Archbishop Carlo Maria Viganò signed his testimonial regarding the extensive corruption of the sacred priesthood by the homosexual predators which have infiltrated the Church aided and abetted by the modernist, apostate hierarchy, even up to and including Pope Francis himself.

As long-time readers know, we have posted on the dangers to the sacred priesthood since the inception of this blog several years ago, stressing the connection between the message of Fatima and the spread of heresy, apostasy and the corruption of the sacred priesthood.

I had hoped that the fact that Archbishop Viganò issued his testimonial on the traditional (true) Feast of the Immaculate Heart of Mary would be duly noted and celebrated as the victory of the Immaculata which it is. Even though Abp. Viganò referred to the date as the Queenship of Mary, that is the term assigned by the Novus Ordo church to replace that of the title intended by Pope Pius XII. Since 1960, the post-conciliar church has been determined to supplant and minimise devotion to the Immaculate Heart of Mary and their efforts seem to be bearing fruit in the lack of honor to the Immaculata in her latest victory.

Continue reading “The Nations Will Rise Up Against You”