Christ the King, 2018

 

Today, the last Sunday of October, we honor Our Lord Jesus Christ, King.

During His Passion, Pilate asked Our Lord Jesus Christ, “Art Thou the King of the Jews?” As St. John relates,

Jesus answered: ‘My kingdom is not of this world. If My kingdom were of this world, My servants would certainly strive that I should not be delivered to the Jews: but now My kingdom is not from hence.’ Pilate therefore said to Him: Art Thou a king then? Jesus answered: ‘Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth My voice.’

Pilate saith to Him: ‘What is truth?’ And when he said this, he went out again to the Jews…” (John 18, 33-38)

‘Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth My voice.’

Notice that Pilate, after asking Jesus, “What is truth?” walked away without attending to His answer. Isn’t that typical of the posturing of the leaders of this world! Here is Jesus telling us that everyone who is of the truth hears His voice and Pilate proves that he is not of the truth by ignoring Christ the King’s voice.

Picture if you will, our King as He must have looked when He said these words, not in front of a cheering crowd, but instead, a jeering mob crying for His crucifixion and death. Not wearing splendid garments but clothed in His bloodied and dirtied robe; not crowned with gold and jewels but with hateful thorns. Thus His appearance affirms His message, that is, that His Kingdom is not of this world. There is enmity between His Kingdom and the false kingdoms of this world. It is a kingdom so sublime that nothing this world can do can impinge upon it, and it will have no end.

By affirming that “My kingdom is not of this world”, Our Lord was teaching that contrary to worldly kings who maintain  their transient rule by force of arms, by worldly power, His kingdom is absolute, it exists beyond time and will never end. His rule in encoded in our hearts, minds, in our wills and we ignore it at the peril of our souls.  There is no escaping it, and whether we accept it, shrug it off with indifference or combat it actively, we nevertheless serve it. Until He comes in glory, we must, in obedience to our thorn-crowned King, serve Him and proclaim His sovereignty in truth and love in all we do.

Make no mistake: our choice is clear: We will serve one or the other: Christ will be our King or by default we serve the ancient enemy of Christ, Satan.

Continue reading “Christ the King, 2018”

The Message of Fatima, Essential Things

 

Do not allow yourselves to be disheartened or misled: All this, the apostate pope, the effeminate, corrupt Vatican, hell bent on perverting the doctrines and practices of the faith and using the Vatican as a brothel for immorality;  the seeming triumph of the Lord of this World over the pure and holy Bride of Christ – it was all warned of. And Our Lady has given us the very simple answer. This time is the Passion of the Church,  and roughly corresponds with the Crowning with Thorns. Our Lord today is mocked and despised in every way, but most especially by His consecrated priests, those  Bishops, Cardinals and even Popes who abuse their authority, crowning Him anew with the thorns of their perversions and betrayals. To take that further, we have yet to endure the carrying of the Cross and the actual Crucifixion, in which there will be such tremendous suffering as has never been seen in the history of the Church.

† . † . † 

The  Secret of the Secret of Fatima  is  reparative devotion to God through the Immaculate Heart of Mary.  Until such time as reparation has been made  – or extracted from mankind – the fury of the chastisement, both material and spiritual,  will increase even as the grace and mercy of God will withdraw like the tide ebbing away before the tsunami rolls in.

It is difficult to do this matter justice in these circumstances. But you must know this: There is one essential devotion that you must do. The grace which is needed for the Consecration of Russia to the Immaculate Heart of Mary depends on it.

In Frere Michel’s Volume II  of The Whole Truth About Fatima, he thoroughly documents the resistance, indeed refusal, first by  Bishop da Silva, Fatima’s Ordinary, and then by Pope Pius XI, to even support the First Saturdays of Reparation to the Immaculate Heart of Mary, much less establish this. Here is the crux of the problem, that few seem to grasp: The revelations of Our Lady at Fatima occurred in a specific order and this order is essential to the understanding of the message.

First and foremost message is Pray the Rosary every day. Then right after the vision of Hell, (which is a foundational revelation,) is the vision of her Immaculate Heart.  In that sequence alone, we are to understand that the requested devotion to the Immaculate Heart of Mary is essential to defeating sin and its eternal consequences in our own life. So, already, we understand, the daily Rosary is the basis for everything else which follows. Then, we must be aware and stay aware that our battle is against sin, and grasp that not only are we responsible for saving our souls but must pray and sacrifice to save sinners from this terrible fate.  And we are given at this third visit, the two means to do this, that is, the Rosary and the devotion to the Immaculate Heart of Mary.

Now, if you would truly understand the Message of Fatima, invest some prayerful time reading and re-reading the dependable accounts of this Third Visit, which is the heart of the heart of the message. We therefore recall yet again:

Our Lady prefaced the vision of Hell with an important prayer:

“Sacrifice yourselves for sinners, and say many times, especially when you make some sacrifice: ‘O Jesus, it is for love of You, for the conversion of sinners, and in reparation for the sins committed against the Immaculate Heart of Mary.’ “

Note the sequence here: First and foremost, “O Jesus, it is for love of You.” Always Jesus first!

After the vision of Hell, the children turned to Our Lady for comfort and she told them:

You have seen Hell, where the souls of poor sinners go. To save them, God wishes to establish in the world devotion to My Immaculate Heart.

If what I say to you is done, many souls will be saved and there will be peace. The war is going to end but if people do not cease offending God, a worse one will break out during the reign of Pius XI.

When you see a night illumined by an unknown light, know that this is the great sign given you by God that He is about to punish the world for its crimes, by means of war, famine and persecutions against the Church and the Holy Father.

To prevent this, I shall come to ask for the consecration of Russia to my Immaculate Heart, and the Communion of Reparation on the First Saturdays.

If my requests are heeded, Russia will be converted and there will be peace; if not, she will spread her errors throughout the world, causing wars and persecutions against the Church. The good will be martyred, the Holy Father will have much to suffer, various nations will be annihilated.

In the end, my Immaculate Heart will triumph. The Holy Father will consecrate Russia to me, and she will be converted, and a certain period of peace will be granted to the world.

In Portugal, the dogma of the faith will always be preserved, etc. Do not tell this to anybody. Francisco yes, you may tell him.

When you say the Rosary, say after each mystery, ‘O my Jesus, forgive us our sins, save us from the fire of Hell, Lead all souls to Heaven, especially those who are most in need (of Thy mercy).

Note: Our Lady only said, “a certain period of peace will be granted to the world.” Enemies of the message of Fatima insist on attacking this as “millenarianism” which is very misleading. Our Lady only indicated a “certain period” of peace, certainly not a millenium.

Our Lady’s visits at Fatima were prefaced by the three visits of St. Michael demanding sacrifice and reparation, especially for Eucharistic abuses, and teaching the children the perfect act of Eucharistic Adoration. Then, Our Lady began her series of apparitions and by her third visit, had taught the children the importance of the daily Rosary, the reality and eternal character of Hell as a consequence of sin, the need for reparation for sins and for the conversion of sinners.

“To save them (sinners), God wishes to establish in the world devotion to My Immaculate Heart.”

In the Secret she had given them, we see that she mentions Pope Pius XI. She is calling him out by name, before that name even existed, for the Pope of 1917 was  Benedict XV. Therefore, we see that when Our Lady returned in the reign of Pius XI, and asked for the First Saturdays of Reparation, she was directing this request to Pius XI personally. How tragic that this Pope refused even such a small request! Frere Michel, in Volume II, documents extensively the frantic actions of this pathetic Pope, and all of them failed because he refused the simple requests of Our Lady.  In fact, on his watch, Russia, by now possessed by the satanic fury of marxism, spread her errors like wildfire and many millions of Christians suffered and died. Thus, the fulfillment of the prophecy, “The good will be martyred, the Holy Father will have much to suffer, various nations will be annihilated.” That is not to imply that we have seen the end of this dire prophecy, far from it!

Our Lady’s first request was for the First Saturdays of Reparation. Once again, we note the sequence. Had this small devotion been established by the Pope, the grace that would have resulted would have facilitated the Consecration of Russia.  By obediently establishing in the world devotion to her Immaculate Heart with the First Saturdays, the Pope would have nourished his own faith and the faith of millions of Catholics throughout the world, thus allowing for the Consecration of Russia.

Lucia’s own Bishop, da Silva, refused this small but essential devotion.  Then, Pope Pius XI refused to establish it. Now, recall the words of Our Lady,  “To save them (sinners), God wishes to establish  in the world devotion to My Immaculate Heart.”

The operative word here is “establish”. This is a directive to the Pope for it is his responsibility to establish devotions.  No Pope has in any way established this important devotion. How many Bishops have called for it, or have themselves set the example publicly?

To be perfectly clear: if you do not observe and promote this devotion (within your limited means), you will be held accountable.  This devotion, after the previous ones cited, is not optional; indeed it is more urgent now than ever before.

God Our Father knows all things and most certainly knew that the Vatican would resist the message of Our Lady. Therefore, the inevitable conclusion is that the Message is intended for us now, more than ever. It is for us to see how this horrid state of affairs came about and therefore how it may be remedied.  

The problem began with wilfull disobedience on the part of the Pope and hierarchy, joined by disobedience of the laity and it can only be remedied by obedience to God’s commands, through the Blessed Virgin Mary, for the remedial, reparative devotions she has requested.

Our Lady of the Rosary has given us a simple, straightforward path, If only I could help people understand it!  Please join Our Lady in this battle! So many souls depend on you!

Please, it is never to late to Return to the Message of Fatima!

Pray the Rosary and confound satan and those who serve him.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

© All Content Copyright 2013-2018 ReturntoFatima.org. All Rights Reserved.

 

 

 

Reparation, obedience and the Triumph of the Immaculate Heart of Mary

“Stay faithful and trust” Really?

Those of you who have followed Return to Fatima for years have expected that after October 2017 passed, interest in the message of Our Lady of Fatima would begin to fade from the minds of most Catholics. But readers have noted their surprise at a post on a popular blog that was stunningly dismissive of Our Lady of Fatima. The remark was:

“I don’t know if the full Third Secret will be revealed, if we’ll ever see the Great Monarch or the Angelic Pope, or whether the Triumph of the Immaculate Heart comes now or later. To be honest, it doesn’t even matter. It’s not our call how this goes down. Our job is to stay faithful and to trust.”

My intention is not to single anyone out, but simply to counter the remark with the truth about Our Lady of Fatima’s Message. First, let’s consider the above quote within the context of the words of Our Lady at Fatima. The author takes care to insert the “Great Monarch and the Angelic Pope” into his speculations in between the Third Secret and the Triumph of the Immaculate Heart of Mary. They are in no way relevant to the Message of Fatima, but the endless speculation over them does serve the purpose of trivializing the Message of Fatima.

“It doesn’t even matter”

After playing down the Message, the author declares that, “It doesn’t even matter.” And, “It’s not our call how this goes down.” then the message of Fatima is dismissed with, “Our job is to stay faithful and to trust.” On the contrary; Our Lady of the Rosary does not ask for vague platitudes, she requires much more than that.

Sufferings and reparation

On her first visit,  May 13, 1917, Our Lady asked the children, 

“Do you want to offer yourselves to God to endure all the sufferings that He may choose to send you, as an act of reparation for the sins by which He is offended and as a supplication for the conversion of sinners?” Lucia promptly answered, “Yes! We want to!” “Then you are going to suffer a great deal, but the grace of God will be your comfort.” 

A month later, on her second visit, she explained, 

“Jesus wishes to make use of you to make Me known and loved. He wants to establish in the world devotion to My Immaculate Heart. To whoever embraces this devotion I promise salvation; these souls shall be dear to God, as flowers placed by Me to adorn His throne.”

It was on the Third Visit, on July 13, 1917, that Our Lady explained her Message most fully.

“Sacrifice yourselves for sinners, and say many times, especially when you make some sacrifice: ‘O Jesus, it is for love of You, for the conversion of sinners, and in reparation for the sins committed against the Immaculate Heart of Mary’ “.

After showing the children a horrifying vision of the suffering souls of the damned in hell, she told them,

“You have seen hell, where the souls of poor sinners go. To save them, God wishes to establish in the world devotion to My Immaculate Heart.”

“If what I say to you is done, many souls will be saved and there will be peace. The war is going to end, but if people do not cease offending God, a worse one will break out during the reign of Pius XI.

“When you see a night illumined by an unknown light, know that this is the great sign given you by God that He is about to punish the world for its crimes, by means of war, famine and persecutions against the Church and the Holy Father.

“To prevent this, I shall come to ask for the consecration of Russia to My Immaculate Heart, and the Communion of Reparation on the First Saturdays.

“If My requests are heeded, Russia will be converted and there will be peace; if not, she will spread her errors throughout the world, causing wars and persecutions against the Church. The good will be martyred, the Holy Father will have much to suffer, various nations will be annihilated.

“In the end, My Immaculate Heart will triumph. The Holy Father will consecrate Russia to Me, and she will be converted, and a certain period of peace will be granted to the world.

To sum up; the Triumph of the Immaculate Heart of Mary is a demand by God and we are expected to take His request to heart. In order for us to fulfill our “job” in this regard we are asked to:

  • Endure all the sufferings we are sent* as an act of reparation for the sins by which He is offended and as a supplication for the conversion of sinners.
  • Spread devotion to the Immaculate Heart of Mary and her message at Fatima.
  • Sacrifice ourselves for sinners prayerfully. 
  • Work for the Consecration of Russia to the Immaculate Heart of Mary in the way that it was requested. (This implies that we offer sacrifice and rosaries for the Pope and Bishops for the grace to repent and be converted in order to obey Our Lady.)
  • Endeavor to spread the devotion of the Fist Saturdays of Reparation complying fully with Our Lady’s requests.
The Specifics

These are quite specific requests and easily grasped even by the little children of Fatima in 1917. They are much, much more than “stay faithful and trust”. But by subtly diminishing the Message of Our Lady of Fatima, then replacing her clear requests with a platitude that is so vague as to be useless, readers are misled and the message of Fatima is once again buried in blather.

*Note that Our Lady affirmed that sufferings are “sent”. Sufferings are an expected part of our job. They are the way that we are given to offer the essential work of reparation. 

Note also, that the Triumph of the Immaculate Heart of Mary is the only way that the Church will be purified and the chastisement stopped. Further, the material and spiritual chastisements will continue to intensify until sufficient reparation has been made and Our Lady at last does triumph over satan and cast him from the Church. To be clear:

Whether the Triumph of the Immaculate Heart of Mary comes now or later does matter very much!  

Many souls are at stake as Our Lady pointed out to Saints Jacinta, Francisco and Lucia. Please understand that my remarks here are only offered in order to keep the emphasis on the very real task at hand, which is to keep the importance of Our Lady’s message at Fatima before her children. Reparation has been commanded and it is up to us to obey.

The message of Our Lady of Fatima has been obscured, betrayed and trivialized but it nevertheless is a binding requirement given to us by Our Lord through His most Blessed Mother.  We who are aware of it are required to obey in order to hasten her triumph. Despite what others may say, it matters very, very much that we do all in our power to not only obey her requests, but to spread the message, alerting others to its importance. Many souls will be lost in this battle, and every one of us will answer for what we did or what we disdained to do.

Until the next time, may Our Mother keep you close to her Immaculate Heart!

To help understand the consequences for our continued to indifference to the message of Fatima, see our post: Locusts and Horsemen.

 

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Father Davide Pagliarani Interview

 

Recent interview with SSPX Superior General, Very Reverend Father Davide Pagliarani, from FSSPX News. (Link)

The following is merely a sampling from the interview which is well worth taking the time to read!

Q.: How do you regard the Society of Saint Pius X which you will have to supervise for twelve years?

The Society holds a treasure in its hands. Some have emphasized repeatedly that this treasure belongs to the Church, but I think that we can say that it belongs to us also by full right. It belongs to us, and this is why the Society is perfectly a work of the Church. Even now!

Tradition is a treasure, but in order to preserve it faithfully we must be aware that we are vessels of clay. The key to our future is found here: in the awareness of our weakness and of the need to watch over ourselves vigilantly. It is not enough to profess the faith in its entirety, if our lives do not express this integral faith regularly and concretely. To live Tradition means to defend it, to struggle for it, to fight so that it triumphs first in ourselves and in our families, so that then it can triumph throughout the whole Church.

Our fondest wish is that the official Church will stop considering Tradition as a burden or a set of outmoded old things, but rather as the only possible way to regenerate herself. However, major doctrinal discussions will not be enough to bring this work to completion: first we have to have souls ready for all sorts of sacrifices. This is true both for consecrated persons and for the lay faithful.

We ourselves must always renew our view of Tradition, not in a purely theoretical way, but in a truly supernatural manner, in light of the sacrifice of Our Lord Jesus Christ on the Cross. This will protect us from two contrasting dangers that often reinforce each other, namely: a pessimistic or defeatist lethargy and a kind of arid intellectualism.

I am convinced that we have here the key with which to confront the various difficulties that we may encounter.

Q.: Including the major problem of the crisis in the Church?

What are the important topics today? Vocations, the sanctification of priests, the care of souls. The tragic situation in the Church must not have such a great psychological impact on our minds that we are no longer capable of performing our duties. Our clear-sightedness must not paralyze us; if it does, it turns into darkness. Considering the crisis in the light of the Cross allows us to keep our serenity and to stand back, since serenity and objectivity are both indispensable if we are to have a sure judgment.

The present situation of the Church is a state of tragic decline: a sharp decrease in vocations, in the number of priests, in the practice of the faith, the disappearance of Christian customs, of the most elementary sense of God, which are manifested today—alas!— in the destruction of natural morality….

Now the Society has all the necessary means to lead the movement of the return to Tradition. More precisely, we have to confront two demands:

– on the one hand, to preserve our identity by recalling the truth and denouncing error: “Praedica verbum: insta opportune, importune: argue, obsecra, increpa.” “Preach the word: be instant [persistent] in season, out of season: reprove, entreat, rebuke” (2 Tim 4:2);

– on the other hand: “in omni patientia, et doctrina,” “in all patience and doctrine” (ibid.): attract to Tradition those who are walking in that direction, encourage them, introduce them little by little to the battle and to an increasingly courageous attitude. There still are authentically Catholic souls who thirst for the truth, and we have no right to refuse them the cup of cold water that is the Gospel by an indifferent or haughty attitude. These souls often end up encouraging us by their own courage and determination.

These two demands are complementary: we cannot separate one from the other, by focusing exclusively either on the denunciation of the errors resulting from Vatican II, or on the assistance that we owe to those who are becoming aware of the crisis and need to be enlightened. This twofold demand is profoundly one, since it is the manifestation of the sole charity of truth.

Continue reading “Father Davide Pagliarani Interview”

October 13, 1917, the Message and the Promise

This post updated 10:13, see in red below.

101 years ago today, Heaven came to earth. Here is the Message and the Promise for us today.

Today we mark the 101st  anniversary of the Miracle of the Sun during Our Lady’s Sixth Visit to Fatima.  In order to understand the Message of Our Lady of Fatima,  we will briefly review the historical account of the event considering three aspects, the words of Our Lady, the Visions seen by the children and then the Miracle of the Sun witnessed by the spectators. For our detailed account of the October 13 visit, please see: The Sixth Visit, October 13, 1917.

The Message

On this sixth and last visit, Our Lady’s words to Jacinta, Francisco and Lúcia were, “I want a chapel to be built here in my honor. I am Our Lady of the Rosary. Continue to say the Rosary every day. …. People must amend their lives and ask pardon for their sins.” Then, growing sadder, “They must not offend Our Lord any more for He is already too much offended.”

I want a chapel to be built in my honor

This refers back to the visit of June 13 when Our Lady told Lúcia, Jesus wishes to make use of you to make me known and loved. He wants to establish in the world devotion to my Immaculate Heart. I promise salvation to those who embrace it …” In this, she states clearly that it is Jesus Christ Our Lord who wants to establish devotion to her Immaculate Heart. Note the word, “establish”:  For it is only by the authority of the Vicar of Christ that devotions are “established”.  Thus, Our Lady and Our Lord ask for the obedience of the Pope. She is asking the Holy Father to lead his flock to devotion to her Immaculate Heart as a sure remedy in the coming trials.

Our Lady of the Rosary

These are fighting words! By identifying herself as Our Lady of the Rosary, the Blessed Virgin indicates her intention to do as she has done before, conquer heresy and drive it out by means of her Rosary. As with the Albigenses, who disdained her and predictably disdained life as well, so it will be with the modernists who infest the Holy Church now.  As it was at Lepanto, so it will be soon, those who seek to destroy Christian civilization will be vanquished. We have her word on this!.

Pray the Rosary Every Day

At every visit, from May 13 onwards, Our Lady stressed the necessity of the daily Rosary.  She did not spend time on pleasantries, did not thank the children for being there (as in false apparitions), did not even get into the finer details of how we are to pray the Rosary. Simply, Pray the Rosary every day! Therefore, we conclude that it is impossible to  comply with Our Lady’s Message if we fail this small but essential step. When people tell me, “I am not interested in the Rosary”, I try to help them see that this is the reason they absolutely must pray the Rosary! Our Lady told Blessed Alan de la Roche, “Know, my son, that a probable and proximate sign of eternal damnation is aversion for, lukewarmness and carelessness in saying the Angelic Salutation…”  Distaste for her Rosary is an indication of danger, a warning that a soul is drifting from the true path.

Repent Your Sins and Make Reparation

The Message of Fatima is clear on  this point: God’s justice is deeply offended by our sins. While He is infinitely merciful to those who sincerely repent, His Justice demands that His children confess their sins and repent them.  It is a great tragedy that those deepest in sin lose their awareness of their plight. They become so inured in their sins that they are unable to repent,  and thus, the most Merciful Virgin calls to us, her children to pray the Rosary and offer reparation, beseeching  her Divine Son,  Who will come to be ourJudge, to grant us the graces to repent our sins.  We must do this!

Continue reading “October 13, 1917, the Message and the Promise”

An Open Letter from Father Vernoy

Breaking news from Vox Catholica.

Fr. Marc Vernoy: An Open Letter To My Brother Priests

 

 

On the Feast of Saint John the Baptist, August 29th, 2018, Fr. Marc Vernoy, Prior of St. Thomas More Church in Sanford, Florida wrote a letter to his brother priests in Florida. This letter is wide ranging in scope, and deals with the current crisis in the Catholic Church, and what priests can do to fight back against the overwhelming wave of corruption that is consuming God’s Holy Church.

Father’s suggested remedies (attending the Mass, praying our daily Rosary, adoration and contemplation, and sincere prayers to the Mother of God) are all things we can also do as lay Catholics to beg God for an end to the crisis, and a restoration of our Holy Mother Church.

Please share this video (especially to priests who aren’t in a Traditional order), and subscribe to the YouTube channel. This will be a great help to continue building this new apostolate.

† . † . † 

Dear Brother Priest,

Greetings in the united Hearts of Jesus and Mary. My name is Marc Vernoy, I was ordained a Catholic priest for the Priestly Fraternity of Saint Pius X on June 29, 1995. After having been sent to Asia, Europe and Africa. I was assigned in Sanford, Florida, eight years ago to establish our Priory.

We are “a priestly society of common life without vows, after the example of the Societies of Foreign Missions.”[1] Our “purpose is the priesthood and all that pertains to it and nothing but what concerns it; i.e., the priesthood as Our Lord Jesus Christ willed it when He said, “Do this for a commemoration of me.”[2]

Before founding our Society, Archbishop Marcel Lefebvre led the largest Catholic missionary congregation, the Holy Ghost Fathers and was the Apostolic Delegate for West Africa. His experience showed him the necessity of a real common life to preserve and strengthen our priestly life against the challenges and dangers of modern life in this world.

As our Lord suffered His terrible Passion, so His Mystical Body, holy Mother the Church is atrociously suffering today through so many victims, children and young adults and in her immaculate and divine dignity. Some of her beloved sons, consecrated in the Priesthood of our Lord Jesus Christ, have appallingly betrayed her and have sorely defiled their persons with horrible crimes. Their unnatural depravation is so evil that Holy Scripture[3] places it among the four sins that cry to heaven for vengeance. In their sacrilegious abuses, they crucify the whole Church, they desecrate their holy Unction and even give up their fatherhood and their human dignity, as there is no dignity anymore when you depart so sinfully from God, our Creator and Redeemer.

As poor sinners, we all know that human nature is weak and wounded, always ready to fall into sin. Thus, our Lord Jesus Christ is alerting us, “watch ye, and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak”[4]. He constantly admonishes us against the perils of the world, whose Prince is Satan[5], and has no positive or “optimistic attitude” towards them. “The world does hate me, because I denounce it for its evil doings.”[6] “If you belonged to the world, the world would know you for its own and love you; it is because you do not belong to the world, because I have singled you out from the midst of the world, that the world hates you.”[7] “Have you never been told that the world’s friendship means enmity with God, and the man who would have the world for his friend makes himself God’s enemy?”[8]

However, after the Second Vatican Council and through the liturgical reform as well, these evangelical exhortations have been silenced in the Church. In the General Audience of July 3, 1974, Pope Paul VI explained this change as follows: “We have certainly heard of the severity of the saints for the evils of the world. Many are still familiar with the books of asceticism, which have a generally negative judgment on earthly corruption. But it is also certain that we live in a different spiritual climate, being invited, especially by the recent council, to take an optimistic look at the modern world, its values, its conquests.”[9] He then continues his speech praising modern materialism, comfort and technology and gave this advice: “We must maintain a line of demarcation between Christian life and secular life. Between the spiritual and the temporal there cannot exist this communion – or rather this confusion – of interests and ways of life that the old unitary conception of Christianity made easier and more habitual.”[10]

We Catholics, faithful to the Word of our Lord and to the holy Tradition of His Church have always been aware of the distinction between the spiritual and the temporal worlds, but not a separation, “a line of demarcation”, as we believe in the social Kingship of the Son of God. We are for a communion coming from subsidiarity, but certainly not for any confusion. We want divine Love to be known in this world, to spread and to be loved.

These words of Paul VI along with many others regarding a new “spiritual” attitude towards the “world” are very disturbing and confusing, as they frankly depart from divine doctrine and from the constant teaching and practice of the Catholic Church. The absence of God the Father in any society is at the root of all evils we may witness today. How could Paul VI open the gates of the Church to the fetid and evil spirit of the world, promoting a liberal and godless attitude with the world? This invitation has unfortunately been observed in what was called the aggiornamento of our Church. The holy Father, instead promoting the salvific influence of the Church in our world and caring for the spiritual good of his flock, exposed both to the sinful contamination of the world for their own ruin. At the first rank of this contamination have been the consecrated persons. 120,000 priests left the priesthood for the world and its corruption and many who stayed in their position have greatly suffered. Also, the changes in the liturgy contributed to a confusion regarding the identity of the Priest and even to a desecration of Priesthood. Every day of our life we need to be reminded about our sacred identity and divine vocation.

Paul VI concluded the Second Vatican Council with these words: “Indeed, an immense love for men profoundly permeated it. Human needs examined and considered in detail… have absorbed the attention of our Synod. You worshipers of humanity (cultores humanitatis) who renounce transcendental truths ought to pay tribute to the Council for at least this and acknowledge our new Humanism. For we also, and we more than anyone, are worshipers of man.”[11]

This new horizontal attitude, worldly and man-centered, forgetting the primal and preliminary vertical attitude towards God Almighty altered completely the meaning of Christian life and had enormous effects on Catholic doctrine and liturgy.

Nevertheless, the Apostle admonished the Romans regarding this very attitude leading to all perversions and abuses. “For professing themselves to be wise, they became fools. And they changed the glory of the incorruptible God into the likeness of the image of a corruptible man… Wherefore God gave them up to the desires of their heart, unto uncleanness, to dishonor their own bodies among themselves. Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed forever. Amen. For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature. And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error. And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, that prompts them to disgraceful acts. They are versed in every kind of injustice, knavery, impurity, avarice, and ill-will; spiteful, murderous, contentious, deceitful, depraved, backbiters, slanderers, God’s enemies; insolent, haughty, vainglorious; inventive in wickedness, disobedient to their parents; without prudence, without honor, without love, without loyalty, without pity. Yet, with the just decree of God before their minds, they never grasped the truth that those who so live are deserving of death; not only those who commit such acts, but they also that consent to them that do them.”[12]

Let us keep in mind that Saint Paul is not targeting only abusers, but also those who cover for and promote this kind of behavior. As a consequence, it is quite clear that this new “optimistic look at the modern world” deprives the flock from any spiritual protection and abandon them to pride, idolatry, adultery, egotism, narcissism, “selfism”, blindness, contraception and abortion, addiction, practical atheism, abuse of power, irresponsibility, revolutionary feminism, social chaos, homosexuality and many other evils that we do better not to name.

In a society as large as the Church, there is a force of inertia that can still give the illusion of its strength, and cohesion for a certain time after a serious and disabling event. The Church is partially unplugged for half a century, as God did not fully abandon her. Confused and without a clear supernatural goal, her human side simply continued to roll thanks to the strength it had accumulated until those years and thanks to an intense and overwhelming emphasis on administration. Many societies deprived of fatherhood, a loving authority that gives a vision, have forgotten the “why” of their lives to focus on the “how” of their organization.

Today, we are witnessing the result of a disconnection with God the Father, the batteries are very low and the spectacle of the fall in shameful convulsions is lamentable. While Pope Paul VI approved and promoted the disconnection, some Roman Pontiffs tried to fix things, especially the moral life with cosmetic measures, which are worthless, as the only effective medicine, which is in the truth of our Faith in the Word of God and in His mystical Body. Very few in the Catholic Church are those who really believe in this article of Faith that She in union with Her Head Who is Christ, is the only One Who provides the necessary means of salvation to human beings[13].

The true Church and chaste celibacy cannot be the cause of today’s scandals. The crime comes from a carelessness for spiritual good, from an invasive anti-Catholic subculture and from the absence of true Shepherds and Fathers. The new collegial way of governing the Church deprived the Fathers of their full authority, responsibility and accountability and finally of their paternal heart.

The Second Vatican Council and its consequences were supposed to revivify the Church with a reformation, but it obviously favored a dreadful deformation. Never has a true Catholic reformation ever been liberal and confusing in its teaching, lax and permissive in its practice, as it clearly was in the last Council.

We know that a fish rots from the head, but we also know that the good outcome always comes from Peter and we must pray for the Pope. “Thou art Peter, and it is upon this rock that I will build my Church; and the gates of hell shall not prevail against it; and I will give to thee the keys of the kingdom of Heaven; and whatever thou shalt bind on earth shall be bound in Heaven; and whatever thou shalt loose on earth shall be loosed in heaven.”[14]

However, in his Letter to the People of God[15], Pope Francis unfortunately avoids the deep causes of so many heartbreaking scandals. Three key words are missing: “homosexual”, “bishop” and “sacrilege”. We do not hear Peter warning us and taking any concrete measure against the liberal and homosexual subculture, corrupting from the highest prelates to the simple assistant priest. We know for years that many in the hierarchy are covering up for and even promoting this evil subculture, liberal in its theory and confusing and perverting in its latest practical consequences. We unfortunately know today that Peter is apparently tainted with this subcultural influence[16]. In the Letter to the People of God Pope Francis gives no concrete direction. Being accountable and responsible for whatever happens under their authority to the flock, Pope Francis is not asking his brother bishops to investigate, to inquire, to thoroughly and canonically visit their diocese. Where is the sense of Fatherhood? Though, “no man can serve two masters!”[17] and we expect our Holy Father to set a clear example, as the Vicar of our Lord and to act as a true Father in order to confirm His Brothers under the authority our only Master, Christ our Lord.

Background checks are a cosmetic measure. We need the help of God the Father, we need to beg the Holy Ghost for the grace to keep the Faith, the grace to persevere in His Charity and Love, the grace to be led by His Hope and to live in His Peace. This requires remaining in the presence of our Lord Jesus Christ. The very minimum we must do is to pray faithfully our Breviary, our Rosary, to reserve a quiet time of contemplation, another to savor Holy Scripture, to entertain a deep love for the sacrament of Penance and its frequent use and finally a supreme devotion for the holy Sacrifice of the Mass, which is the summit of our lives and reminds us who we are. We must also ask for prayers. Traditionally, first Thursdays are dedicated to pray for priests, at masses, adoration, holy hour, etc. Our brother priests need our presence and comfort to avoid the curse of loneliness that affects many, which is a deadly danger and for some a foretaste of Hell. “Woe to him that is alone, for when he falls, he has none to lift him up.”[18]

We, first sons of our Immaculate Blessed Lady, need to ask her intercession to live a holy and chaste life. It is a gift that we must daily beg through prayer, fasting, corporal penance and ascetic life. “They that are Christ’s have crucified their flesh with the vices and concupiscences.”[19] Our Lord warns us, “unless you shall do penance, you shall all likewise perish”[20]. The first move of a worldly life is to abandon the ascetic life and the splendid and radiating virtue of chastity. The gift of this delicate virtue is a fruit of our constant understanding, renewal and love of our consecration.

We have been set apart and we shall not take back what we have sacrificed and given to God Almighty. The holy sacrifice of the Mass is at the core of our fidelity and a necessity to continue to grow in the dedication of our own “fiat”. “Neglect not the grace that is in thee, which was given thee by prophecy, with imposition of the hands of the priesthood. Meditate upon these things, be wholly in these things: that thy profiting may be manifest to all. Take heed to thyself and to doctrine: be earnest in them. For in doing this thou shalt both save thyself and them that hear thee.”[21] Our identity is a divine gift and we must have a vivid sense of it to live it wholly.

We, priests of our Lord Jesus Christ are expected to preach fully, courageously and without any ambiguity the mysteries of God and all the means He gives us to live these mysteries.

The doctrine regarding sin and the last ends are extremely efficient. “Sin is the one and only evil in the world. We mortals are accustomed to regard the sufferings and contradictions of this life as evils, whereas they are graces in reality; since, far from separating us from God, they bring us nearer to Him. Through sin man becomes worthless in God’s sight; through sin, he, who is made of nothing, returns to his original nothingness. St. John Chrysostom says: ‘Many consider eternal damnation to be the greatest of all evils; but for my part, I always assert that to offend Jesus Christ is a far greater evil’. Sin is a greater evil than the annihilation of the world, nay, of a million worlds, with their countless inhabitants. Sin is the only real disgrace.”[22]

We, priests and sinners, united with the Passion and Crucifixion of our Redeemer, alter Christus, must fulfil our duty of reparation and expiation for the sin of the world, the sin of our fallen brothers and set a good example for this purpose. In these troubled and confused times, we have the great duty to remind ourselves and the faithful about the evil of the practice of homosexuality and seriously fight against its unnatural contamination.

We pray to Mary Immaculate, who prophesized this crisis at Akita, Fatima, La Salette, Quito, etc. We pray to her for the Church and for you my dear brother priest, who are expected, after our necessary and certainly sorrowful purification, to be a key instrument in the absolutely needed conversion and reformation to return to the Love of Christ.

Sources:

[1] F.S.S.P.X Statutes (I:1) “approved by a decree of the Bishop of Fribourg, November 1, 1970, and praised in a letter from the Sacred Congregation of the Clergy, dated February 18, 1971”.

[2] Idem (II:1)

[3] Gn 18:20-21

[4] Mk 14:38

[5] Jn 12:31; 14:30; 16:11; Ap 12:9; etc.

[6] Jn 7:7

[7] Jn 15:19

[8] Js 4:4

[9] https://w2.vatican.va/content/paul-vi/it/audiences/1974/documents/hf_p-vi_aud_19740703.html

[10] Idem

[11] Paul VI, Homily of the closing Mass of the Second Vatican Council on December 7, 1965, from the original Latin version: http://w2.vatican.va/content/paul-vi/la/speeches/1965/documents/hf_p-vi_spe_19651207_epilogo-concilio.html

[12] Rm 1:22-32

[13] Salus extra ecclesiam non est, St Cyprian Ep 4:4; Ep 73:21,2. Extraordinary Magisterium: Innocent III, 4th Lateran Council. Boniface VIII, Unam Sanctam. Eugene IV, Cantate Domino. All Popes taught this dogma, especially from Leo XII to Pius XII.

[14] Mt 16:18-19

[15] http://w2.vatican.va/content/francesco/en/letters/2018/documents/papa-francesco_20180820_lettera-popolo-didio.html

[16] https://s3.amazonaws.com/lifesite/TESTIMONYXCMVX-XENGLISH-CORRECTED-FINAL_VERSION_-_G-2.pdf : TESTIMONY by His Excellency Carlo Maria Viganò Titular Archbishop of Ulpiana Apostolic Nuncio.

[17] Mt 6:24

[18] Eccles 4:10

[19] Gal 5:24-25

[20] Lk 13:3

[21] 1Tim 4:14-16

[22] The Catechism explained, Spirago, III Sin 2:3

 

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray the Rosary for the Consecration of Russia to the Immaculate Heart of Mary!

St. Michael and the Power of Darkness

 

Today we honor the great angelic Saint, Michael the Archangel, he of the flaming sword who is also, as he assures us, “The Angel of Peace”.  How can this be? St. Michael explained this:

‘Make of everything you can a sacrifice, and offer it to God as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners. You will thus draw down peace upon your country. I am its Angel Guardian, the Angel of Portugal. Above all, accept and bear with submission the suffering which the Lord will send you.’

Thus, sacrifice and reparation are called for. OK, you regular readers saw that coming  didn’t you? Forgive me, but this is such a grand time to be a Catholic and to do what true Christians do best – take up our crosses and follow the Man! In this way, we obey the great Saint Michael, the Angel who promises peace to us – the peace of Jesus Christ Our Lord.

The year before Our Lady of the Rosary appeared at Fatima, St. Michael prepared for her visits by his own apparitions to the children.  As the Angel of Peace, St. Michael visited Lucia, Francisco and Jacinta in 1916 to prepare  them for the work of the Blessed Virgin and through them, to prepare us for our work in this present crisis as the prophecy of Fatima draws to its calamitous close.

The following is compiled from a variety of Fatima resources, especially from Frère Michel de la Sainte Trinité’s ‘The Whole Truth About Fatima, Volume I’ (Link).

 

"Take and drink the Body and Blood of Jesus Christ, horribly outraged by ungrateful men. Make reparation for their crimes and console Our Lord."
“Take and drink the Body and Blood of Jesus Christ, horribly outraged by ungrateful men.
Make reparation for their crimes and console Our Lord.”

 

The Angelic apparitions took place in spring, summer and fall, 1916, when Lucia, Francisco and Jacinta were nine, eight and six, respectively. On a spring day, they shepherded their flocks on the east side of the Cabeço. After lunch and the Rosary, they began to play when,

” … a strong wind began to shake the trees. We looked up, startled, to see what was happening, for the day was unusually calm. Then we saw coming towards us, above the olive trees, the figure I have already spoken about. Jacinta and Francisco had never seen it before, nor had I ever mentioned it to them. As it drew closer, we were able to distinguish its features. It was a young man, about fourteen or fifteen years old, whiter than snow, transparent as crystal when the sun shines through it, and of great beauty.”

“We were surprised, absorbed, and struck dumb with amazement. On reaching us, he said:

“Do not be afraid! I am the Angel of Peace. Pray with me.”

Kneeling on the ground, he bowed down until his forehead reached the ground. Led by a supernatural impulse, we did the same, and repeated the words which we heard him say:

My God, I believe, I adore, I hope and I love You! I ask pardon of You for those who do not believe, do not adore, do not hope and do not love You!”

Having repeated these words three times, he rose and said:

“Pray thus. The Hearts of Jesus and Mary are attentive to the voice of your supplications.”

Then he disappeared.

Frère Michel remarks on the apparition, as at Horeb, when it was given to Elijah to enter into the presence of God, as at the Cenacle at the moment when the divine Spirit descended on the Apostles, or finally at Massabielle, when the Immaculate Conception came to visit Bernadette, it is by a sudden and mysterious wind that the Angel of Fatima announced his approach. ‘Who makest the clouds thy chariot: who walkest upon the wings of the winds.’ (Ps. 103:3)

And the words of the Angel echo the words of the Angels in other Biblical apparitions, ‘Fear not! I am the angel of peace.’ The presence of the Angel always fills the witnesses with astonishment, and he must first reassure them. ‘Fear not!’ he says to Zachary and to the Blessed Virgin, to the shepherds on the night of the Nativity, and to the holy women on the morning of the Resurrection.

Regarding his appearance, Lucia affirmed that he resembled a young man of great beauty, around fourteen or fifteen years old, whiter than snow and resplendent with a crystal-clear light, so much so that when Canon Barthas asked, ‘What was he like?’ she summed up her response in this laconic expression: ‘Era de luz.’ That is, ‘He was of light.’ Here also is a completely biblical expression. The Angel who announced the resurrection of Christ, relates St. Matthew, had an appearance as of lightning, and his raiment was white as snow. (Mt. 28:3) And the same Evangelist, describing Our Lord transfigured on Tabor says: ‘His face shone like the sun, and His garments became white as snow.’ (Mt. 17:2)

‘God is light, and in Him is no darkness at all’ (1 Jn. 1:5), and whenever He deigns to manifest Himself to men, by the ministry of Angels or the mediation of His Holy Mother, He appears to us clothed in splendour, according to the beautiful verses of the Psalm: ‘O Lord my God, Thou art exceedingly great. Thou hast put on praise and beauty: And art clothed with light as with a garment.’ (Psalm 103:1-2) At Fatima, after each of the apparitions, this word “Light” always comes back to the lips of the seers.

Sister Lúcia recounted the overwhelming presence of the Divine in the Fatima apparitions,

The supernatural atmosphere which enveloped us was so intense that for a long time we were scarcely aware of our own existence, remaining in the same posture in which he had left us, and continually repeating the same prayer. The presence of God made itself felt so intimately and so intensely that we did not even venture to speak to one another. Next day, we were still immersed in this spiritual atmosphere, which only gradually began to disappear. It did not occur to us to speak about this apparition, nor did we think of recommending that it be kept secret. The very apparition itself imposed secrecy. It was so intimate, that it was not possible to speak of it at all.

From Frère Michel,

The Presence of God is something stupendous, even crushing, for our feeble human faculties. But this ‘annihilation before the Divine Presence’, to use the expression of Sister Lucia, was for the three future messengers of Our Lady the surest school of true and profound humility, which is first of all the intimate knowledge of the infinite sanctity of God and the nothingness of the creature. In addition to the message which the seers began to put in practice right away – ‘from then on, we used to spend long periods of time, prostrate like the Angel, repeating his words, until sometimes we fell, exhausted’ – the visit of the Angel also obtained for them intimate graces of peace and joy in God: ‘the peace and happiness which we felt were great, but wholly interior, for our souls were completely immersed in God. The physical weakness that came over us was also great.’

In time, however, their childhood natures took over and they began to play. Then, at the height of summer heat, they brought the sheep back to the shelter of home and spent the heat of day in the shade of the trees about the family well. Lucia remembers,

We were playing on the well. Suddenly, we saw the same Angel right beside us.

‘What are you doing? Pray, pray very much! The Holy Hearts of Jesus and Mary have designs of mercy on you. Offer prayers and sacrifices constantly to the Most High.’

‘How are we to make sacrifices?’ I asked.

‘Make of everything you can a sacrifice, and offer it to God as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners. You will thus draw down peace upon your country. I am its Angel Guardian, the Angel of Portugal. Above all, accept and bear with submission the suffering which the Lord will send you.’

‘We chose this spot … for our more intimate talks, our fervent prayers, and … our tears as well – and sometimes very bitter tears they were. We mingled our tears with the water of the same well from which we drank. Does this not make the well itself an image of Mary, in whose Heart we dried our tears and drank of the purest consolation?’

Frère Michel notes, “In the book of Kings, when the Voice of God spoke to Elijah, at Mount Horeb: ‘What are you doing, Elijah?’ (1 Kg. 19, 13) It was the same with the seers of Fatima: ‘What are you doing? Pray! Pray much!’ The Angel’s admonition was not in vain, for in the fall, when the Angel returned for the third time, he found them prostrate and praying as he had taught them. It was in late September or early October and the children had returned to the Cabeço.

As soon as we arrived there, we knelt down, with our foreheads touching the ground, and began to repeat the prayer of the Angel: “My God, I believe, I adore, I hope and I love You… I don’t know how many times we repeated this prayer, when an extraordinary light shone upon us. We sprang up to see what was happening, and beheld the Angel. He was holding a chalice in his left hand, with the Host suspended above it, from which some drops of Blood fell into the chalice.

Leaving the Chalice and the Host suspended in the air, the Angel knelt down beside us and made us repeat three times:

‘Most Holy Trinity, Father, Son and Holy Ghost, I adore Thee profoundly and I offer Thee the Most Precious Body, Blood, Soul and Divinity of the same Son Jesus Christ, present in all the tabernacles of the world, in reparation for all the sacrileges, outrages and indifferences by which He Himself is offended. And by the infinite merits of His Most Sacred Heart, and the Immaculate Heart of Mary, I beg of Thee the conversion of poor sinners.’

Then, rising, he took the Chalice and the Host in his hands. He gave the Sacred Host to me, and shared the Blood from the Chalice between Jacinta and Francisco, saying as he did so:

‘Take and drink the Body and Blood of Jesus Christ, horribly outraged by ungrateful men! Make reparation for their crimes and console your God.’

Once again, he prostrated on the ground and repeated with us, three times more, the same prayer, “Most Holy Trinity…”, and then disappeared.

Moved by a supernatural force which enveloped us, we had imitated the Angel in everything, that is, we prostrated as he did and repeated the prayers that he said … We remained a long time in this position, repeating the same words over and over again.

Frère Michel, “There is a very clear gradation in the apparitions of the Angel, and the third, which was spent entirely in the miraculous Communion given to the seers, truly marks the high point. On that day they had a sort of ‘Eucharistic theophany’, during which it was given to them to contemplate the drops of Precious Blood falling from the Sacred Host into the chalice.”

Sister Lucia affirmed that by his apparitions, St. Michael had impressed them deeply,

“These words were indelibly impressed upon our minds. They were like a light which made us understand who God is, how He loves us and desires to be loved, the value of sacrifice, how pleasing it is to Him and how, on account of it, He gives the grace of conversion to sinners. It was for this reason that we began, from then on, to offer to the Lord all that mortified us …”

Thus, with the Angel as their teacher and catechist, the shepherds learned to pray and offer their sacrifices. Sanctified by the Bread of Angels, they were prepared to welcome the Queen of Heaven, and bear witness to Her apparitions and message even to the point of heroism. We too can learn from these three appearances of St. Michael.

The first lesson:

“Do not be afraid! I am the Angel of Peace. Pray with me.”

That is, do not waste your energy in fear, but pray!

The second lesson:

My God, I believe, I adore, I hope and I love You! I ask pardon of You for those who do not believe, do not adore, do not hope and do not love You!”

This prayer teaches us by both its words and the manner in which the Angel demonstrates it, deepest worship of the Divinity of God. It is a profound yet simple act of faith, hope and love combined with the most profound adoration. What an eloquent “antitoxin” for the sacrilege and indifference exhibited today by our pontiff and prelates!

The third lesson:

“Pray thus. The Hearts of Jesus and Mary are attentive to the voice of your supplications.”

In this lesson, the Angel affirms that the Hearts of Jesus and Mary are inseparably linked and he affirms the efficacy of prayers addressed to Them as such.

The fourth lesson: 

“What are you doing? Pray, pray very much! The Holy Hearts of Jesus and Mary have designs of mercy on you. Offer prayers and sacrifices constantly to the Most High.”

In this, the Angel affirms the importance of praying without ceasing. Indeed, God’s infinite mercy is offered to us and for this poor world, with the requirement that we must pray for it. In fact, as St. Michael states, we are to pray, “constantly”! And, moreover, our prayers must be accompanied by our sacrifices. Unlike the false mercy of imposters, God’s mercy must be prayed for!

The fifth lesson: 

“Make of everything you can a sacrifice, and offer it to God as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners.”

In this passage, the Angel teaches us the way God wishes reparation to be made. Not histrionically, with much fanfare, but quietly, unobtrusively, by offering up our daily duties, the sacrifices we are called to make each day in order to live our lives as devout children of Mary, consecrated to her Immaculate Heart.

The sixth lesson:

“You will thus draw down peace upon your country.”

This profound lesson, so succinct, teaches us that war, which results from sin, can only be healed and peace restored, by sacrifices of reparation. Once again, only by reparation will we attain peace. Only by reparation. And what has the Church, beginning with John XXIII done? Where is reparation in the post-conciliar Church?

The seventh lesson:

“I am its Angel Guardian, the Angel of Portugal.”

Here, the Angel confirms that he is, in fact, St. Michael the Archangel, to whom Portugal has historically been entrusted. Now, you may remember that after Pope Leo XIII’s apocalyptic vision, he ordered the Church to pray to St. Michael the Archangel after every Low Mass that we be saved from Satan. After the Second Vatican Council, Pope Paul VI suppressed these prayers. Another sign of the darkness and diabolic disorientation of the Popes after John XXIII’s disobedience.

The eighth lesson:

“Above all, accept and bear with submission the suffering which the Lord will send you.”

This final lesson caps off the preparation for the following year’s apparitions of the Queen of Heaven. It still echoes across the years to us, today more urgently than ever. Accept and bear with submission the suffering which the Lord will send you! Yes, these times are rapidly approaching, when we may be denied the Mass and sacraments, and what is left will be to offer all to the Sacred Hearts with generous, sacrificial hearts united to theirs.

St. Michael, appears significantly in the Sacred Scriptures from Daniel * to Fatima’s last vision. He appeared also to St. Joan of Arc as well. This post is merely a small part of the significance of St. Michael. Chapter III of Frère  Michel’s “The Whole Truth About Fatima, Vol. I”  has much more information and all of it is most helpful to understand St. Michael’s role in Fatima and these  times. Marianna Bartold’s book, “Fatima, the Signs and Secrets” is also most useful. Both of the foregoing books have so many insights to offer, much more than I can recap here.

As we approach the end of the century of Fatima take heart, and offer always the Angel’s prayers .  If you are unable to assist at a true Mass each morning, offer Mass spiritually, renewing your consecration to the Sacred Heart of Jesus and the Immaculate Heart of Mary, receiving Our Lord spiritually and frequently renew your intention to offer all to the Sacred Heart of Jesus through the Immaculate Heart of Mary throughout the day in reparation, for the conversion of sinners, especially the Pope and hierarchy. With each Spiritual Communion, be sure to pray the Angel of Fatima’s Eucharistic Reparation Prayer. In this way, even if we are unable to offer Eucharistic Reparation in person, we can offer it spiritually.

Use Holy Water throughout the day and try to pray the whole Rosary, incorporating the Prayer of St. Michael in each decade, and repeating it after your examen and Act of Contrition before bedtime.

And in all trials, we must give thanks to Our Lord for allowing us to be here now, able to give Him our love and make reparation for the sins which wound Him so grievously.  We are very blessed to be children of Mary!  We cannot lose heart now, for we have, after all, her promise, “In the end, my Immaculate Heart will triumph”.

  • But at that time shall Michael rise up, the great prince, who standeth for the children of thy people: and a time shall come such as never was from the time that nations began even until that time. And at that time shall thy people be saved, every one that shall be found written in the book. (Daniel Chapter 12, verse 1)

Well now, dear readers, you may wonder to what was I referring in today’s title, “St. Michael and the Power of Darkness”. The power of darkness refers to that which has been spoken of by Cardinal Manning, by Father Malachi Martin (here and here) and most recently, in a post by Professor Roberto de Mattei in which he refers (here) to the powers waging war against the Bride of Christ as the agents of chaos. By any name, it is the power of darkness, the Prince of this world, even Satan himself, who will be cast from the Church in the most violent manner, far surpassing the violence with which the ancient enemy has been oppressing the Church. In this battle, as Lucia warns us,

” … from now on we must choose sides. Either we are for God or we are for the devil. There is no other possibility.“

For other posts on St. Michael:

“Daniel and St. Michael”

We Saw an Angel with a Flaming Sword“,

† Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
† Most Sacred Heart of Jesus, Thy Kingdom come, Thy will be done.
† St. Joseph, guardian of the Holy Family, protect our families, protect our priests.
† St. Michael the Archangel, defend us in battle!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

The Rosary to the Interior: Light in the Darkness

In the darkness and desolation of the faith, there is an unfailing light for those who would see: the Rosary of Our Lady. And now, there is a project to shine that light ever brighter, to dispel the darkness and deceit of these foul times. This worthy project is the Rosary to the Interior. LINK.  In today’s post, we will introduce you to the project, but I hope that you will follow the link and learn more from the site itself: and then please spread the word! If we start today, it will not be a minute too soon!

Dear Readers, this indeed is the project which I have been praying for, so many, many rosaries now, beseeching God’s mercy for worthy leaders to lead us, in humility and obedience, to take up the fight against the powers of darkness which assail the Bride of Christ everywhere, from within and from without the Church. As you read the following, and then explore the articles on the Rosary to the Interior site, you will see that this is the path forward and you will realize how blessed we are to be a part of this holy effort.

On February 2, 2019, which is the day celebrating the double Feast of the Presentation of Jesus in the Temple and the Purification of the Blessed Virgin Mary (also called Candlemas), there will again occur throughout the  United States the gathering of faithful in their parish churches  to pray the Rosary for the intention of the Purification of the Church, and the Triumph of the Light of Christ over all sin and error.

The Presentation celebrates the coming of Jesus Christ, the Light of the World, into His Temple. It is, in fact, the premier Feast of Light¸ and the Triumph of Light over the Darkness of Evil. Traditionally called Candlemas, it signifies the “success” and triumph of the Incarnation, has been traditionally celebrated with triumphal candlelight processions, and is the liturgical day designated for the blessing of candles.

The Purification is the Feast of Our Lady considered to be the oldest Marian liturgical Feast in the Church (having its beginnings in the liturgical life of the Church in Jerusalem) which, while exteriorly signifying an act which fulfilled the prescription of the Old Law, interiorly represents a whole new reality. The purification prescribed in the Old Law was in consequence of original sin and the pain and “sorrow” which now accompanied all childbirth. Mary, conceived without sin, was free from this sorrow. The Purification of the New Testament is therefore to be identified with the interior suffering of Mary, and the prayer and penance of her spiritual children, which is necessary for the purification of the  Church in order that Christ’s Light may radiate throughout the Church, and from there into the world:

“And Simeon blessed them, and said to Mary His mother: Behold this child is set for the fall, and for the resurrection of many in Israel, and for a sign which shall be contradicted; And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed.”

The Church has now been penetrated by a darkness greater than at any time in its history – not only the darkness of sexual sins and other moral “filth”, but that which consists of every conceivable form of error masking itself as truth, and of darkness masquerading as light. The task of unmasking these “thoughts”, and thus paving the way to the Triumph of the Truth of Christ, has been entrusted to Mary. Most specifically, it has been entrusted to Our Lady of the Rosary. St. Paul writes, “The night is passed, and the day is at hand. Let us therefore cast off the works of darkness, and put on the armor of light.” The Rosary, as revealed in the messages of Our Lady of Fatima, is this armor of light possessing the power from God to cast off the works of darkness which now pervade the Church, the world, and especially the minds and hearts of individual Catholics.

We need to be immensely grateful to Poland for beginning this militant crusade with its “Rosary on the Borders”, and for Catholics in Italy and Ireland who have followed suit. The title “Rosary to the Interior” is singularly appropriate to such an effort in the United States, since we are a primary source of the evils that have permeated the modern world: abortion, contraception, the destruction of the family, pornography, homosexuality, materialism and consumerism, all the evils of the media which destroy the intelligence and morality of young and old alike, denial of the Kingship of Christ over all nations, and manifold heresies in regard to the Truths of Christ.

We also need to recognize that Polish Catholics were right in coupling this collective praying of the Rosary to the fate of their nation. St. James the Apostle declares: “the friendship of this world is the enemy of God” (James 4:4). In the United States this “friendship of the world” has taken the form of constant compromise with American culture and politics, which has produced all those evil “fruits” mentioned above. The campaign of the Enemy within the Church is now taking the form of declaring an end to this “enmity” between Christ and the world, and of promoting inclusiveness towards every conceivable form of evil. The Rosary must therefore be embraced not only as a form of armor protecting us from personal evil, but as a militant weapon in order to defeat the deceits of those who work in darkness, from within, to overthrow Christ and His Church. It must now, first and foremost, be directed in intention towards the Interior of the Church.

Finally, it would seem especially necessary, given the profound lack of unity which exists among various apostolates and agendas operating within the United States, that this effort not be taken over by any one organization. We pray that it will rise from the hearts of many, be promoted by every form of organization and media, and be subsumed by none. Let it thus proceed as a united effort to purify the Church and convert our nation.

Additional Considerations:

We are at a point in the history of the Church in which none of the normal apostolates which sustain the life of the Church – catechesis, proper intellectual formation, all sorts of organizations in defense of faith and morals, apologetics, etc. seem to possess the power to resist and defeat the enemy, who is always encroaching and making progress against what appear to be even our best defenses (including the rosary). We pray the rosary “against” Islamic jihad, secularism, abortion, and all those forces and institutions which wage war against all that we hold sacred (including Marriage and the Family), and we pray the rosary “for” an end to these things. And yet they continue to advance, seemingly at a geometrically increasing pace. We must ask why.

The answer consists in that truth which has been succinctly expressed in a great many ways by such Popes as Pius IX, Leo XIII, and Pope Pius X: namely, that only the Catholic Church possesses the light and the power to build, nourish, and protect Christian civilization. And, tragically, this power and light has now been weakened and dimmed to a point that the Church has largely been reduced to the status of a minor character and victim upon the world stage. The salt has lost its savour, the light is hidden, the bride befouled. And what is most debilitating about this interior pollution, both within our individual selves and the Church as a whole, is that it is self-perpetuating and increasingly blinding. The more compromised with the world we become, the greater becomes the hidden guilt which causes us to be obsessed with the enemy without, rather than doing what is necessary to restore the light within.

The Rosary To The Interior: For the Purification of the Church, while being inspired by the Rosary on the Borders in Poland on Oct 7, and the Rosary on the Coast in Ireland on Nov 26, is indeed constituted as something quite different. It requires that we turn our gaze inward in order to see both the problem and the solution. It certainly may be amended to suit individual circumstance, but the intention should remain the same. It is a Rosary to the Interior. It is a Rosary for Interior Purification. It is a Rosary to rekindle a Light that has been profoundly dimmed. And this is why it almost cries out for Candlemas – the Feast of the Presentation of Our Lord and the Purification of the Blessed Virgin Mary – for its occurrence.

As to organization of this event: This effort is designed to begin in the hearts and minds of individual believers, inspire them in a missionary effort towards their local parishes and pastors, and culminate in rosaries and prayers in these churches for the purification of the Church. By its very nature it requires not organization along secular lines (states, nations, geographical boundaries, etc.), but is designed to move along, and upwards through, the sinews of the divinely constituted structure of the Church. Letters have already been sent to over 200 bishops detailing the nature and purpose of this event. These letters were not intended for making this event into something which would begin from the top of the hierarchy. Informing the bishops was simply the Catholic thing to do, and hopefully will help create an attitude of receptivity among them. We might tend to think that it is only the simple faithful who possess the poverty of spirit necessary to utter this cry for help (and this truly is what this event must be), but it is also true that any bishop or priest who loves Christ and Church (and we certainly are not allowed to make preemptory judgments about who may or may not possess such a love) must also now be in a state of increasing helplessness, where he too might be open to God’s grace, and to seeing that the solution to our present crisis lies in the supernatural means which God has provided. In the charity we are to possess as Catholics, and as members of the same Mystical Body, we must not in any way dismiss or ignore them.

Note: Any of the above may be freely used and copied. As long as the intention remains the same – “Rosary to the Interior: For the Purification of the Church” – it may also be amended to suit individual circumstances. We suggest that parish priests and bishops be asked for permission to use their Church, and even to promote this endeavor from the pulpit and the church bulletin. Finally, we would ask all those interested in participating in this Rosary to the Interior to consider what contacts they might make in order to promote this effort towards the purification of their Church. Its power and effectiveness, with the aid of God’s grace, is designed to begin in the heart of each individual believer and multiply to unity with all the faithful in a cry for God’s mercy and assistance.

 

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

A Life or Death Struggle

“The message of Fatima is then that we are now in a life or death struggle, even though most people are oblivious. As Sister Lucia warns us, ‘we must choose sides. Either we are for God or we are for the devil. There is no other possibility.’ ” 

That message is at the heart of the problem now and at long last, people are beginning to realize that what Our Lady foretold was true: Apostasy has infiltrated the Church, even to the top and behind that apostasy is the errors of Russia, that is satanic communism. It is gratifying to note that others are now speaking out.

A reader  forwarded an article posted on Lifesite News by Iben Thranholm, “Catholic abuse crisis is likely no accident, but a strategy to ‘destroy Church from within’ “. LINK. In it, Thranholm recalls the testimony of Bella Dodd before the House Committee on Un-American Activities that  “… In order to destroy the [Roman] Catholic Church from within, party members were to be planted in seminaries and within diocesan organizations… I, myself, put some 1,200 men in [Roman] Catholic seminaries.”

Thranholm concludes,  “What we are witnessing today in the Church may very well be the horrifying harvest of this infiltration. Obviously “the agents” have made it their mission to admit more men devoid of morals and Christian faith into the seminaries for decades. Keep in mind that many cases of abuse took place already back in the 1960s. It seems that the abuse never was (and remains) a mere matter of priests giving in to temptation, but a comprehensive and pervasive attack on Christian morality and faith by a cunning and profoundly evil enemy.”

This is  the point which I have tried to make in my very small way. It is wonderful to see it posted where more Catholics can become aware.

This abuse crisis is actually intended to do just what it is doing, that is, to destroy the Church from within.

While I appreciate the Lifesite News article, it is a shame that the article failed to cite the tremendous research that Randy Engel has done, in “The Rite of Sodomy”. Mrs. Engel’s work was met with a conspiracy of silence much as that we see in the Bergoglio Vatican in response to Archbishop Vigano’s exposé . Much of the information in the Thranholm article was made public by Engel in Volume V of The Rite of Sodomy published in 2006. In it, Engel discussed the Communist infiltration of the Roman Catholic Church in relationship to the rise of homosexuality and pederasty in diocesan seminaries and religious orders. Even the footnotes are filled with useful information. Here is a quote from Mrs. Engel from 2006 in the Rite of Sodomy:

“She [Bella Dodd] said that of all the world’s religions, the Catholic Church was the only one feared by the Communists, for it was its only effective opponent. Speaking as an ex-Communist, she said “In the 1930’s, we put eleven hundred men into the priesthood in order to destroy the Church from within.” The idea was for these men to be ordained and then climb the ladder of influence and authority – to come to be Monsignors and Bishops. Back then she said, “Right now they are in the highest places, and they are working to bring about change in order that the Catholic Church will no longer be effective against Communism.” She also said that these changes would be so drastic that “you will not recognize the Catholic Church.” Once these men had become bishops, their influence could be widely spread because “Bishops beget bishops” and these agents would use their influence to elevate and promote clergymen who are not necessarily dedicated Communists, but who were of a progressive and liberal mentality, and whose influence could be counted on to foster a new philosophy and theology within the ranks of the clergy. Once the clergy were infected they would pass this infection to the laity. The whole idea was to destroy, not the institution of the Church, but rather the Faith of the people …through the promotion of a pseudo-religion: something that resembled Catholicism but was not the real thing. Once the Faith was destroyed, then the dismantling of the institution would take place.’ She explained that there would be a guilt complex introduced into the Church . . . to label the “Church of the past” as being oppressive, authoritarian, full of prejudices, arrogant in claiming to be the sole possessor of truth, and responsible for the divisions of religious bodies throughout the centuries. This would be necessary in order to shame Church leaders into an “openness to the world” and to a more flexible attitude toward all other religions and philosophies. The Communists would then exploit this openness in order to undermine the Church.” (“The Rite of Sodomy, Vol. V“, Chapter 18, by Randy Engel,

The plan to destroy the sacred priesthood by establishing a network of sodomy is evident all around us and will be clearer day by day as the world turns away in disgust from these effeminate posers. We can see Pope Francis surrendering to Communism in China, betraying the brave priests and Bishops who are man enough live their obedience despite his craven betrayal. If faithful Catholics cannot see the satanic hand of communism behind the regime of Pope Francis, then they are willfully blind.

For those who are new to traditional Catholicism, which simply refers to the true faith, uncorrupted by Vatican II’s modernist, marxist revolution, there once was a time, when essentially all traditional Catholics agreed that: 1. The Message of Fatima is the answer to all the ills besetting the Church and 2. The errors of Russia refers to communism and its satanic infiltration into the Church as well as all the institutions throughout the world, that is, governments, military and police, academia, and media, both entertainment and news. And they have gained control over the Church and all major religions, including islam, all international banking and all major governments.

The use of technology to monitor and control the actions of people is proceeding apace and when the time is right, there will no longer be any chance of escaping the complete suppression of any outward sign of the Catholic Faith. People will have a brief moment to realize how they have been tricked before the lights go out. We are picking up speed in our headlong rush into hell on earth. I have warned of this, to no effect. It will soon be irrelevant.

What Our Lady of the Rosary said in her Message of Fatima was true and is now being fulfilled right before our eyes. Sister Lùcia of Fatima reiterated Our Lady’s warning, “She said that Russia will be the instrument of chastisement chosen by Heaven to punish the whole world if we do not beforehand obtain the conversion of that poor nation.” We have posted on that several times, the latest on September 6, in “The Errors of Russia or the Error of Our Lady?“.

Those promoting a “Catholic metoo movement” and who have called for the U. S. Federal government to institute RICO charges against the Church in America, will be so proud of their work. For they have the distinction of being what the communists refer to as “useful idiots”, that is, those who further the communist agenda without being aware of it. The favorite tactic of the satanic marxists behind the spiritual, financial and moral disasters besetting the Church and the world is to split each entity into factions and pit them against each other. This was also referred to by Our Lady of Akita. ““The work of the devil will infiltrate even into the Church in such a way that one will see cardinals opposing cardinals, bishops against other bishops. The priests who venerate me will be scorned and opposed by their confreres (other priests).” (From “Fatima, Akita and the Chastisement“) For those who have eyes to see, Pope Francis and his destructive agenda of sowing discord is precisely the Pope of the Akita prophecy.

Today, everything that the communist masterminds hoped to achieve has been accomplished many times over. They have eradicated almost every vestige of Christianity from the shambles of our society. And now, it must be said that those who insist on bickering over whether Francis is Pope or Benedict is, and whether Putin is a Christian or not*, and whether the Society of St. Pius X is schismatic or not*, all this is a diabolical distraction. For the love of God, look at the Church, look at the Bride of Christ! We must stop ignoring Our Blessed Mother’s Message at Fatima. We must return in humility and obedience and throw ourselves on her mercy. Trust her to teach us how to make of all our actions, all our intentions, a worthy reparation for these horrifying sins befouling the Church. We must stop distracting ourselves and focus on the spiritual battle before we become unable to. Many millions of souls will soon be swept to destruction; and you, dear readers, can save so many! I thank God always that you, at least you few who read this, make use of the graces so abundantly made available through the Rosary of Our Lady! For we know how much good this does!

In closing, we quote Dr. Alice von Hildebrand from her tribute to an unrecognised saint of our time, Cardinal Joseph Mindszenty, “Recalling a Hero”

“What are faithful Catholics – aware of the gravity of the situation – to do? The answer is the one the Church has given us from the beginning: prayer, sacrifice, and the glorious conviction that the Forces of Evil shall not prevail. May I also suggest that we revive the glorious life of Cardinal Mindszenty and beg for his help.” (LINK)

In that passage, Dr. Alice von Hildebrand, reminds us that we once had truly holy and noble priests, even Bishops and Cardinals, who stood bravely against communism, even without the support of the papacy, notably Hungarian Cardinal Joseph  Mindszenty and  Croatian Cardinal Aloysius Viktor Stepinac. These truly saintly Catholic leaders showed us the way, and both were betrayed by the marxists within the Church. If there is interest, we shall perhaps write more on this.

Thank you for reading and sharing our articles. I pray for you always!

NOTES:

* For the record, one more time: Putin is in no way a Christian, he is a marxist, and the Society of Saint Pius X is in no way schismatic.  

Bella Dodd’s book is available here: LINK

Christopher Story on satanic revolution.: LINK, LINK

I do not believe that we can understand the full extent of this crisis in all its implications, without informing ourselves by using the means available. To this end, I recommend Randy Engel’s work, cited above, and the work of Christopher Story. I will share other resources, if there is interest.

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
†  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
†  Immaculate Heart of Mary, pray for us now and at the hour of our death.
†  St. Joseph, protect us, protect our families, protect our priests.
†  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary – it is the only way to free this great country from the grip of satan so that she may assume her destiny. 

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

A Mysterious Cloud and a Rain of Flowers

PLEASE NOTE: We have a new comment policy, to be found in the sidebar on the right. Thank you!

So much has happened since then, hasn’t it? One hundred and one years ago . . .

By the time of Our Lady’s Fifth Visit to Fatima on September 13, 1917, nearly  30,000 people had gathered at the Cova da Iria. While waiting for noon to arrive, Lúcia led the Rosary for the crowd. At noon, a certain phenomenon announced the arrival of Our Lady to many in the crowd.

“In October I will perform a miracle so that all may believe.”

Again drawing from various sources, but especially from Frère Michel de la Sainte Trinité we read:

Among the numerous testimonies describing the marvels which Our Lady wished to accompany Her coming, the most detailed is undoubtedly from Father John Quaresma, who later on became Vicar General of Leiria. He had come there incognito, in secular clothing with two other priests, Fathers Manuel do Carmo Gois and Manuel Pereira da Silva, in the same dress. All three surveyed the events from an elevation at the side of the Cova.  In 1932, Msgr. Quaresma, in a letter to his colleague Msgr. Carmo Gois, recalls the prodigious event of September 13 in all its details:

“On a beautiful September morning we left Leiria in a rickety carriage drawn by an old horse, for the spot where the much discussed apparitions were to take place. Father Gois found the high point of the vast amphitheatre from which we could observe events without approaching too nearly the place where the children were awaiting the apparition. At midday (solar time) there was complete silence. One only heard the murmur of prayers.

“Suddenly there were sounds of jubilation and voices praising the Blessed Virgin. Arms were raised pointing to something in the sky. “Look, don’t you see?” “Yes, yes, I do…!” There was much satisfaction on the part of those who did. There had not been a cloud in the deep blue sky and I too raised my eyes and scrutinized it in case I should be able to distinguish what the others, more fortunate than I, had already claimed to have seen. With great astonishment I saw, clearly and distinctly, a luminous globe, which moved from the east to the west, gliding slowly and majestically through space. My friends also looked and had the good fortune to enjoy the same unexpected and delightful vision. Suddenly the globe, with its extraordinary light, disappeared. Near us was a little girl dressed like Lúcia and more or less the same age. She continued to cry out happily: “I still see it! I still see it! Now it’s coming down!”

“It then began to approach the holm oak of the apparition. Then the sun’s brightness diminished, the atmosphere became golden yellow, like the other times. Some people even reported being able to distinguish the stars in the sky. Lúcia began to speak …

“What does Your Grace want of me?”

“Continue to say the Rosary in order to obtain the end of the war. In October, Our Lord will come, as well as Our Lady of Sorrows and Our Lady of Carmel. Saint Joseph will appear with the Child Jesus in order to bless the world.”

Then, regarding the penitential practice of wearing the coarse rope around their waists, Our Lady told Lúcia:

“God is satisfied with your sacrifices, but He does not want you to sleep with the rope. Wear it only during the day.”

The fourth Memoir adds:

“In October I will perform a miracle so that all may believe.”

Then Our Lady began to rise as usual, and disappeared.

AN AMAZING “RAIN OF FLOWERS”

During the time of the apparition the majority of the pilgrims had enjoyed a marvelous spectacle: they saw falling from Heaven a shower of white petals, or round, shining snowflakes which slowly descended and disappeared as they approached the ground. Here are a few testimonies:

“Very high up we saw little white forms like snow in the air, coming across from the east to the west. One could say they were doves, but we could clearly see that they were not birds. On the slope, to the west, stood Father Joaquim Ferreira Gonzalves das Neves, parish priest of Santa Catarina da Serra… I turned towards him and asked him if he saw something. He said no. I indicated the direction to him, and suddenly he declared that he saw also.”

It was an unheard of phenomenon, which the witnesses were not able to describe very well:  “One might think they were stars”, declared Manuel Gonzalves, from the hamlet of Montelo. Others spoke of a rain of white roses, which vanished at the approach of the ground.

A MYSTERIOUS CLOUD

The Blessed Virgin wished to give the crowd gathered around the holm oak where She was appearing another sign of Her presence:

“A pleasant looking cloud formed around the rustic arch which dominated the little tree-stump. Rising up from the ground, it grew thicker and went up into the air until it was five or six metres high; then it disappeared like smoke that vanishes before the wind.

“A few moments later, similar curls of smoke were formed and disappeared in the same manner, and then a third time.”

“Everything happened as though some invisible thurifers were incensing the Vision liturgically. The three incensations together lasted the whole time of the apparition, that is from ten to fifteen minutes.”

In his letter approving devotion to Our Lady of Fatima, the Bishop of Leiria declared this phenomenon “humanly speaking inexplicable”.

THE LUMINOUS GLOBE GOES BACK UP TO HEAVEN

Not everything was over with yet. At the end of the Apparition, when the Blessed Virgin had finished transmitting Her message, Lúcia  exclaimed: “If you want to see Her, look over there! And she pointed with her finger towards the east. Then once again the luminous globe having an oval form could be seen, going up into the air and leaving the Cova da Iria in the direction of the east.

Here is the conclusion of Msgr. Quaresma’s account:

“After a few minutes, about the duration of the Apparitions, the child began to exclaim again, pointing to the sky: ‘Now it’s going up again!’ And she followed the globe with her eyes until it disappeared in the direction of the sun.”

“What do you think of that globe?” I asked my companion, who seemed enthusiastic at what he had seen. “That it was Our Lady”, he replied without hesitation. It was my undoubted conviction also. The children had contemplated the very Mother of God, while to us it had been given to see the means of transport which had brought Her from Heaven to the inhospitable waste of the Serra de Aire.

“I must emphasize that all those around us appeared to have seen the same thing, for one heard manifestations of joy and praise of Our Lady. But some saw nothing. Near us was a simple devout creature weeping bitterly because she had seen nothing.

“We felt remarkably happy. My companion went from group to group in the Cova and afterwards on the road, gathering information. Those he questioned were of all sorts and kinds and of different social standing, but one and all affirmed the reality of the phenomena which we ourselves had witnessed.”

THE MESSAGE OF THE SIGNS

Far from overwhelming the little seers with interminable discourses which they would not be able to remember, Our Lady showed an admirable pedagogy at Fatima. She contented Herself to humbly take up certain themes, all closely connected, and She repeated them from month to month, each time adding some new element. Thus on October 13, She repeats almost entirely, although in a different way, Her words of September 13. Thus it will be more fruitful to comment on Her last two messages at the same time…

Let us consider what constitutes the originality of this fifth apparition, that is the striking atmospheric signs which accompanied the coming of Our Lady and Her return to Heaven. To be sure, they were first and above all sensible proofs mercifully granted by Her, to convince still more the crowds of the faithful gathered in the Cova da Iria of the reality of Her presence. And in fact these signs would encourage innumerable pilgrims to return for the last rendezvous, to the point where there were almost twice as many, from 50,000 to 80,000!

But the miracles of Our Lord and the signs accomplished by Our Lady of Fatima are not only extraordinary facts which bear witness to their supernatural origin, they are also symbols rich in meaning, the sensible expressions of a mystery… Thus all the surprising marvels of September 13, which filled with joy all those who had the privilege of contemplating them were like a language, the discreet and veiled manifestation of the Immaculate Virgin who during this time appeared in brilliant light to Her three usual confidants. And first of all, this luminous globe which preceded the apparition…

THE IMMACULATE ONE CAME DOWN FROM HEAVEN

Yes, such was indeed the clearest conclusion spontaneously drawn by all those who had seen the mysterious luminous globe slowly and majestically gliding into space, going from east to west, to descend finally on the holm oak of the apparition, before going back into space, in the direction of the east. The sign was simple, and its meaning was obvious to all: “It was Our Lady who came!” exclaimed Father Gois. And Father Quaresma explained: “The little shepherds had seen the Mother of God Herself. To us it had been given to see the means of transport, if one may so express it,  which had brought Her from Heaven to the inhospitable waste of the Serra de Aire.”

Frère Michel takes pains in his account to make clear that an essential function of the apparition was to emphasise the reality of the Blessed Virgin’s glorified body appearing there. Not some mystical appearance of a symbolic representation of Mary, but she herself. We need to bear this in mind in order to counteract the pernicious effects of modernism, always to undermine the physical reality of Jesus’s real presence and Mary’s as well.
Despite the modernists, at Fatima as at Lourdes, much evidence allows us to affirm that Heaven visited the earth, the Virgin Mary descended in person in Her risen body to appear to the three shepherds, to transmit Her message to them, and comfort the innumerable crowds with Her invisible presence. Then She went back up to Heaven, resplendent with Light, always towards the east from whence She had come.

This last detail, very well attested by the seers, is still another symbolic trait rich in biblical reminiscences: Does it not remind us of the Spouse in the Canticle of Canticles? “Who is She that cometh forth as the dawn, fair as the moon, bright as the sun, terrible as an army in battle array?” (Canticles 6, 9)

THE IMMACULATE ONE, ARK OF THE NEW COVENANT

During all the apparitions since June 13, many witnesses had noticed a thin white cloud, very pleasant to look at, forming above the holm oak. It remained there for the whole duration of the apparition, before gently going up in the sky towards the east, before finally disappearing. In August, almost everybody could see it. The same phenomenon took place on September 13, but in an even more lavish manner, since the unusual cloud formed and then disappeared three times in a row, during the ten minutes Our Lady had spoken to the children.

This mysterious cloud which enveloped the apparition, as if to manifest its presence while concealing it at the same time, does it not remind us once again of the great biblical theophanies? Certainly, for from the giving of the law to Moses on Sinai to the Transfiguration of Jesus on Mount Tabor, the cloud always appears in sacred history as the symbol and sensible expression of the divine Presence. But how can we explain the fact that a creature, even the most sublime, the Blessed Virgin, could manifest Herself in the glorious aura of a specifically divine attribute?

The answer is rich in mystical significance and is taught in the Gospel of St. Luke, by way of allusion but still quite clearly: through a series of hints that the exegetes have perfectly grasped, the Evangelist identifies the Virgin Mary with the Ark of the Covenant. This Ark, hidden under the Tent, was like a movable sanctuary, the place where Yahweh had fixed His residence, accompanying Israel in its wanderings; and the Cloud manifested His presence. As soon as the Ark was introduced, we read in the Book of Exodus, “the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle.” (Ex. 40:34-35) After the building of the Temple by Solomon, the Ark was solemnly carried in by the priests to the Holy of Holies. And finally, it is by the Cloud that Yahweh manifests that He is taking possession of His Temple, and establishes His abode there.

Now the symbolism is clear: by manifesting Herself in the cloud in each of Her apparitions, did not Our Lady wish to signify to us one of the most sublime aspects of Her mystery? In these three clouds observed on September 13 and October 13, which also remind us of the triple incensation in the liturgy, the Immaculate Virgin shows us that She is the Abode and the Temple of God, the Sanctuary of the Holy Trinity, and the Ark of the New Covenant. In addition to Her message, it seems that at Fatima the Virgin Mary wished to teach us, in an incomparable synthesis, and in both a sensible and symbolic manner, all the highest perfections of Her personal vocation, already chanted for many centuries by the liturgy of the Church: “Ark of the Covenant, pray for us!”

THE  IMMACULATE  ONE,  DISPENSER  OF  A  SHOWER  OF  GRACES

As for the gracious shower of rose petals or snowflakes, the significance can be grasped immediately. The symbolism is so natural that the expression “a shower of graces” has become commonplace. For example, we need only recall the beautiful words of St. Therese of the Child Jesus who, planning to spend her Heaven doing good on earth, said to her sister: “You’ll see, it will be like a shower of roses.”

At Rue du Bac, Our Lady had declared to St. Catherine Laboure: “Come to the foot of this altar. Here, graces will be poured out on everybody who will ask for them with confidence.” Is it not the same pressing invitation that Our Lady wished to express at the Cova da Iria, by the eloquent symbol of a preternatural rain? Unquestionably yes. And as if to encourage the pilgrims to come en masse to this blessed place, where she showered Her graces profusely, she renewed the same prodigy of this mysterious rain on May 13, 1918, and one more time, on May 13, 1924: this time Bishop da Silva of Leiria was at the Cova da Iria and could bear witness to it himself.

BLESSED ARE THOSE WHO HAVE NOT SEEN AND HAVE BELIEVED!

And yet, Msgr. Quaresma writes, “some people saw nothing at all.” “It seems that the proportion of those who saw nothing was about a third of the total”, Canon Barthas’ remarks. Did Our Lady wish to try their faith? It seems likely. Far from favoring only the believers, or those who intensely desired to finally see tangible proofs of the supernatural character of the events, many of them did not notice any extraordinary phenomenon that day. The privation of this consolation was a hard trial for them! It remained for them to have blind confidence in the words of Our Lady, and to continue firmly hoping to be more fortunate on October 13; for She had promised since July 13, and repeated this promise to the seers on September 13: “In October, I will perform a miracle so that all may see and believe.”

Carefully note Our Lady’s choice of words, “So that all may believe.”!  Here is the Immaculate Mother of God affirming that Fatima is a message for all. That is, Fatima is not simply a private revelation that we may choose to ignore!

You have only to look around you to see the depths to which our society has fallen. The Message of Fatima was a warning that has been largely unheeded and therefore its promises will tragically be missed by the largest part of humanity. As I survey this sad scene around me, it is as if I see a man dying of thirst in the desert; he is within reach of the cool, resfreshing water of an oasis but will not consider it, for he has determined it does not exist; there can be no oasis, he insists, because it is a mirage.  It never crosses his mind that perhaps he has misjudged, and so, he perishes.

 

Please note: the above post quotes extensively from Frère Michel de la Sainte Trinité, whose books can be downloaded for free from archive.org, here:

The Whole Truth About Fatima, Vol. 1

The Whole Truth About Fatima, Vol. 2

The Whole Truth About Fatima, Vol. 3

The three links to archive.org should give you nice, clean readable text, unlike other links given previously. I downloaded them as epub files for mac and as mobi files for Kindle and highly recommend their readability. The Kindle version has a very good linked table of contents. I hope they will prove useful to you.

And also from two excellent ebooks by KIC, which I highly recommend:

Fatima: The Signs and Secrets Kindle Edition

Fatima in Lucia’s Own Words: The Memoirs of Sister Lucia, the Last Fatima Visionary Kindle Edition

Thank you for reading! I pray for you always.

May Our Lady of the Rosary, the Immaculata, Queen of Heaven, be our refuge and bring us safely to heaven!

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!