“The Lord possessed me in the beginning of His ways, before He made anything from the beginning…. I was with Him, forming all things: and was delighted every day, playing before Him at all times. Playing in the world: and my delights were to be with the children of men. (Proverbs 8: 22, 30-31).
“For we know that every creature groaneth and travaileth in pain, even till now. And not only it, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body.”
(Romans 8: 22-23).
The above two quotes are reconciled in the latest post by the editor at Rosary to the Interior. I highly recommend the entire article which is here: “The Fourth Glorious Mystery: The Assumption“.
A brief excerpt to entice:
“The two above-quoted passages from Holy Scripture present absolutely contrasting images of human life on this earth. The first, which is applied by the Church to Mary on the Feast of the Immaculate Conception (in the Missal of the Traditional Latin Mass), depicts the delight of spiritual childhood, playing before God with the innocence and purity which began for Mary on this earth with the Immaculate Conception, and which culminated with Her Glorious Assumption, Body and Soul, into Heaven. The second resonates with the loss of this spiritual childhood through both original and actual sin, which is the experience of each one of us. The first speaks of radiant perfection and joy achieved; the second, of painful labor, waiting, and hope.
“It is of great significance that St. Paul weds the final answer and solution to all our pains and sorrows in this life not only to our adoption as the sons of God, but also to the redemption of our bodies (which unlike Mary’s Bodily Assumption, will not occur until the Final Judgment). Nor is it an accident of history that Pope Pius XII, in the year 1950, on the cusp of the descent of both the world and the Church into the filth of the sexual revolution, solemnly defined the Bodily Assumption of Mary into Heaven.”
The author discusses the theology of Our Lady’s Assumption, emphasising the importance for us, especially now, of her bodily assumption.
“It can be of great profit to us to meditate a bit on the mystery of God’s mysterious creation of such “flesh-bound”, fragile, moveable, changeable creatures as are men. God certainly could have created only purely spiritual creatures (angels) from nothing; and, in St. Thomas’s words, this would have still been the greatest work according to its mode (the creation of something from nothing). But in creating man, he chose to unite an eternal, spiritual soul to what is virtually the smallest, weakest, and inconsequential thing imaginable – a mutable physical body possessing an incredible dependence upon the working of an enormous complexity of fragile and intricate parts and systems with all their growth and change, all of this being integrated with an extraordinarily rich complexity of neurological reactions and sensations, and united to an intellect and will, ever subject to change, and which is called upon to make fundamental free choices in the midst of all this mutability. It might almost seem to us as though God’s mercy could not rest until he reached out and offered Beatitude to the smallest and weakest thing conceivable.
At the very center of this Great Mystery stands Jesus Christ in Whom, for all eternity, was willed the unity of God with man – the Incarnation. And alongside Him, willed and conceived for all eternity in the Heart of the Trinity, was the creation of the Immaculate Body and Soul of a Woman Who was to be His Mother, completely united with Him in His work of redemption, and therefore also the Mother of all men. What began to be on this earth with the Immaculate Conception of Mary within the womb of her mother Anne, was present with God from endless ages. Appropriately, in the first reading for the Feast of the Immaculate Conception in the Traditional Latin Mass missal (and tragically omitted from this Feast in the Novus Ordo Mass) is the following description of both this eternal design, and the fundamental choice which inevitably must be made by every human being:
“The Lord possessed me in the beginning of his ways, before he made any thing from the beginning. I was set up from eternity, and of old before the earth was made. The depths were not as yet, and I was already conceived. neither had the fountains of waters as yet sprung out: The mountains with their huge bulk had not as yet been established: before the hills I was brought forth:
“He had not yet made the earth, nor the rivers, nor the poles of the world. When he prepared the heavens, I was present: when with a certain law and compass he enclosed the depths: When he established the sky above, and poised the fountains of waters: When he compassed the sea with its bounds, and set a law to the waters that they should not pass their limits: when be balanced the foundations of the earth; I was with him forming all things: and was delighted every day, playing before him at all times. Playing in the world: and my delights were to be with the children of men.
“Now therefore, ye children, hear me: Blessed are they that keep my ways. Hear instruction and be wise, and refuse it not. Blessed is the man that heareth me, and that watcheth daily at my gates, and waiteth at the posts of my doors. He that shall find me, shall find life, and shall have salvation from the Lord:
“But he that shall sin against me, shall hurt his own soul. All that hate me love death.” (Proverbs *: 22-36)
I hope this will leave you want to read how the author resolves the mystery of the eternal enmity just described, it is well worth reading.
A Circle of Love
For now, we sum up in the author’s own words:
“It is the primary message of Fatima that the Triumph of Mary’s Immaculate Heart over the sins and errors which are besieging our modern world is dependent upon a circle of love which must be completed by the depth of our conversion, prayers, and sacrifice.
“This is why the Rosary to the Interior: For the Purification of the Church seeks first, and above all, a unified effort to place all those who consider themselves faithful Catholics before Our Lady’s Immaculate Heart, begging for that interior light and grace which will accomplish their own deeper conversion away from the world, the flesh, and the devil, and make them true vessels of the power of the Holy Spirit for the conversion of souls.
“We ask everyone to please ask their pastor (and bishop) to implement the Rosary to the Interior: For the Purification of the Church in their churches on February 2, 2019. Please read the Original Proposal in regard to this event. There is also a one-page Handout on our website which can be duplicated and distributed at all Catholic venues. We especially ask those who will be attending the various Marches for Life in January to make copies and distribute them widely.”
Dear readers, please assist the apostolate of the “Rosary to the Interior: For the Purification of the Church“.
Thank you for reading! I pray for you always.
Please pray the Rosary – the purification of the Church begins with the purification of each of us!
† Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin. Give me strength against thine enemies!