Designs of Mercy – Part IV, Jacinta’s Last Days


Today’s post honors Saint Jacinta of Fatima on the 100th anniversary of her death in Lisbon, Portugal. Saint Jacinta died as Our Lady of the Rosary had promised, alone in a hospital far from home and her loved ones, but comforted by Our Lady who cradled this pure soul in her own immaculate arms and carried her to be a beautiful flower, placed by her before the throne of Jesus, her one true Love.

Herein we chronicle the final stage in little Saint Jacinta’s brief life on earth. Our last post brought Jacinta’s life up til the end of July, 1918 with Jacinta suffering greatly from the lingering influenza, pleurisy and a large draining abscess in the side of her chest. The decision had been made –  Jacinta had no choice but must leave her family and Lúcia to be treated in yet another hospital. Frère Michel continues the narrative:

“Poor Holy Father! We must pray much for him!”

In the first few days of July, Mr. Marto took in his arms the emaciated body of his daughter, placed her as best he could upon his donkey, and conducted Jacinta to Vila Nova de Ourem. There the sick child was given intensive treatment, but with no result. During her two month stay at the hospital, Jacinta suffered much, and more than anything else she suffered from the cruel loneliness.

According to Sister Lúcia: ‘When her mother went to see her, she asked if she wanted anything. She told her that she wanted to see me. This was no easy matter for my aunt, but she took me with her at the first opportunity. As soon as Jacinta saw me, she joyfully threw her arms around me, and asked her mother to leave me with her while she went to do her shopping. Then I asked her if she was suffering a lot. ‘

Yes, I am. But I offer everything for sinners, and in reparation to the Immaculate Heart of Mary.’ Then, filled with enthusiasm, she spoke of Our Lord and Our Lady: ‘Oh, how much I love to suffer for love of Them, just to give Them pleasure! They greatly love those who suffer for the conversion of sinners.’

When two months passed and no improvement was noted, the hospital and doctors released Jacinta home to the care of her family. The abscess in her side was draining purulent infection and required care beyond her family’s ability.  Frère Michel’s account quotes two witnesses to that period to give us some insight into Jacinta’s pitiable state:

The first is Mrs. Maria da Cruz Lopes, who visited Aljustrel in September. She poignantly remarked that Jacinta’s fragile body, huddled in a white woolen robe, reminded us of birds who ruffle their wings to fly to milder climates.” The second testimony is from the good Canon Formigao, who saw her on October 13, 1919.  But his account is even sadder: “Will Jacinta die? Accompanied by her mother, she arrives here. Both of them are in intense mourning over the death of Francisco… The child is like a skeleton. Her arms are frighteningly thin. Since she left the hospital of Vila Nova de Ourem, where she was treated for two months, without any results, she always has a fever. Looking at her moves one to pity. Poor child! Only last year full of life and health, and now already like a wilted flower, with one foot in the grave! After an attack of tuberculosis and broncho-pneumonia, pleurisy wastes away her weakened body. Only appropriate treatment in a good sanatorium might perhaps save her. But her parents, although they are not completely indigent, nevertheless cannot afford such expenses.”

Jacinta’s Prayers

Like Lúcia, Jacinta was in the habit of reciting often the prayers of the Angel, even during the night. Like the Angel, the girls would prostrate themselves on the (floor), in the spirit of humility and adoration.

Lúcia relates: In spite of her state of extreme weakness, Jacinta strived to remain faithful to this practice. She confided to Lúcia: “When I’m alone, I get out of bed to recite the Angel’s prayer. But now I’m not able to touch the ground any more with my head, because I fall over; so I only pray on my knees.” One day, I had the opportunity of speaking to the Vicar (Father Faustino Jacinto Ferreira, dean of Olival). . . . I told him what I thought about (Jacinta’s) condition, and afterwards related what she had said to me about being unable to touch the ground when she prayed. His Reverence sent me to tell her that she was not to get out of bed in order to pray, but that she was to pray lying down, and then only as long as she could do so without getting tired. I delivered the message at the very first opportunity. “And will Our Lord be pleased?” she asked. “He is pleased”, I replied. “Our Lord wants us to do whatever the Reverend Vicar says.” “That’s all right, then. I won’t get up any more.”

Another Trial – Visitors and Questions

What distressed her most (Lúcia assures us) were the frequent visits and questioning on the part of many people who wanted to see her, and whom she could no longer avoid by running off to hide. Jacinta had to undergo detailed and exhausting interrogations. She never showed the slightest impatience or repugnance, but simply told me later: “My head aches so much after listening to all those people! Now that I cannot run away and hide, I offer more of these sacrifices to Our Lord.”

Jacinta was frank with the crowds who sought to talk with her and cautioned them strictly, “Don’t say that; it offends the Lord Our God.” “Don’t let your children commit sin, or they could go to hell.” Of adults, “Tell them not to do that, it is a sin, they are offending Our Lord God, and then they could be damned.” But still the crowds came, especially the children who were drawn to Jacinta.

One day Jacinta confided to Lúcia: “If only I could put into everybody’s heart the fire I have in my breast, which makes me burn with such love for the Heart of Jesus and the Heart of Mary!” In her simplicity, and to the extent she could, Jacinta did strive to make these Hearts known and loved. In a charming passage, Lúcia relates how Jacinta extemporaneously taught catechism to her little companions who felt such a mysterious attraction towards her, combining with their affection for her a reserve and respect which “kept them somewhat at a distance” from her: “When I went to visit her during her illness, I often found a large group waiting at the door, hoping to be able to come in with me and see her. They seemed to be held back by a certain sense of respect.” . . . She prayed the Rosary with them, and counselled them not to commit sin, and so avoid offending the Lord Our God and going to hell . Some of them spent whole mornings and afternoons with her, and seemed very happy in her company.”


Our Lady of the Rosary calls on Jacinta

In December, 1919, Our Lady visited Jacinta to tell her that the hour had come and there were new crosses and sacrifices awaiting her. Per Lúcia: (Jacinta) gave me the news:

“She told me that I am going to Lisbon to another hospital; that I will not see you again, nor my parents either, and after suffering a great deal, I shall die alone. But She said I must not be afraid, since She Herself is coming to take me to Heaven.” She hugged me and wept: “I will never see you again! You won’t be coming to visit me there. Oh please, pray hard for me, because I am going to die alone!”

“Jacinta suffered terribly right up to the day of her departure for Lisbon. She kept clinging to me and sobbing: “I’ll never see you again! Nor my mother, nor my brothers, nor my father! I’ll never see anybody ever again! And then, I’ll die all alone!” . . . “Will I die alone without receiving the Hidden Jesus? Oh, if only Our Lady would bring Him to me when She comes to take me!” she exclaimed. “To die alone”

Frère Michel writes, “Nothing frightened her more. She reminds us of Saint Joan of Arc, who more than anything else feared dying by fire! But like Saint Joan, Jacinta was ready to suffer everything. In her memoirs Sister Lúcia gives us this beautiful insight into this heroic little saint’s soul:

To keep from getting too frightened over the approaching separation, Jacinta kept repeating: “But it doesn’t matter; Our Lady will come to find me to take me to Heaven.”

“What are you going to do in Heaven?” “I’m going to love Jesus very much, and the Immaculate Heart of Mary, too. I’m going to pray a lot for you, for sinners, for the Holy Father, for my parents and my brothers and sisters, and for all the people who have asked me to pray for them … When her mother looked sad at seeing her child so ill, Jacinta used to say; “Don’t worry mother. I’m going to Heaven, and there I’ll be praying so much for you!” Like Saint Therese, Jacinta had resolved to “spend her Heaven doing good on earth.”

But then Lúcia’s narrative returns to the fact that even though Jacinta was so fragile and so ill, she was still called to traverse the dark path of the great mystic saints and martyrs of the faith and despite Jacinta’s most fervent efforts, at times she was simply overwhelmed with fright and foreboding, as she tells us:

On one occasion, I found her clasping a picture of Our Lady to her heart, and saying, “O my dearest Heavenly Mother, do I have to die all alone?”. . . I tried to comfort her, saying: “What does it matter if you die alone, so long as Our Lady is coming to fetch you?” “It’s true, it doesn’t matter, really. I don’t know why it is, but I sometimes forget Our Lady is coming to take me. I only remember that I’ll die without having you near me.”

Frère Michel notes that, “It was when her soul was deprived of all consolation, frightened at the thought of the sufferings at hand, that there sprung from her soul the purest, the most heroic, and the most meritorious affections of love. Lúcia recalls: “At times, she kissed and embraced a crucifix, exclaiming: “O my Jesus! I love You, and I want to suffer very much for love of You!” How often did she say: “O Jesus! Now you can convert many sinners, because this is really a big sacrifice!”

A Visit from Dr. Lisboa

The year drew to a close and in January, 1920, a Dr. Lisboa of some renown visited the Marto family to see Jacinta. The doctor and his wife were accompanied by Canon Formigao. The following commentary is from Dr. Lisboa:

“Little Jacinta was very pale and thin, and walked with great difficulty… When I censured them for their lack of effort to save their daughter, they told me that it was not worth while, because Our Lady wished to take her, and that she had been interned for two months in the local hospital without any improvement in her condition. I replied that Our Lady’s will was certainly more powerful than any human efforts and that in order to be certain that She really wished to take Jacinta, they must not neglect any of the normal aids of science to save her life.”

As a result, Jacinta was sent to her final hospital stay, ” to be treated by the best doctors in one of the hospitals in the capitol.”  Before leaving however, Jacinta had one more task. She asked her mother to take her for a last visit to the Cova da Iria. And so, Olimpia took Jacinta on the family donkey and on the way, they stopped at the Carreira pool and  gathered a few flowers for the Chapel, where they knelt and prayed a Rosary. As they were leaving, Jacinta glanced at the site and told her Mother, “When Our Lady went away She passed over those trees, and afterwards She went into Heaven so quickly that I thought She would get Her feet caught!”

On January 21, 1920, Olimpia and her oldest son, Antonio took Jacinta by train to Lisbon. They had not taken a train before and so it must have been quite the adventure. Once in Lisbon, the first disappoint arrived promptly: The woman who had agreed to shelter them reneged, Frère Michel explained, “The little girl was exhausted, pus was flowing from the wound in her side, and it gave a nauseous odour. To agree to take care of her was a rough task and a grave responsibility.”  After being turned away repeatedly, they found lodging for Jacinta in an orphanage called “Our Lady of Miracles”, located at 17 Rua de Estrela. It was named after a chapel next door, consecrated under this title. The foundress and directress was Mother Maria of the Purification Godinho, a pious but unlearned woman. Mother Godinho said of her little charge,

“I saw what an angelic creature the Blessed Virgin had sent me. For a long time I had desired to see the privileged children to whom Our Lady had appeared. I was far from imagining that one day my poor abode would house Jacinta.”

It was in this place that Jacinta’s fondest desire was achieved, and she was able daily to attend Mass and receive Our Lord in Holy Communion. Jacinta’s mother, Olimpia recalled, ” I remember how one day, she said to me: “Mother, I want to go to confession.” And so we went, although dawn had not yet broken, … When we came out, the child was very consoled and kept repeating: ‘Oh, mother! What a good Father! What a good Father!… He asked me so many things!’… I would sure like to know what the priest asked her! But the things of confession are not to be spoken about ….  She was carried in my arms, or in the arms of the Superior, when she went to the altar of the chapel and the Communion Table.”

‘Those stupid country people’

While Jacinta was in the orphanage, efforts were underway by the learned and powerful to exert pressure on Olimpia Marto to allow Jacinta admittance into the hospital for another operation. Jacinta’s father Ti Marto, recalls, “They wrote to see if there was not some way to stop her (Olimpia) opposing what they wanted to do. The letter said these country people are so stupid that they don’t even want a good deed done for them.”  Ti Marto at last agreed to the hospitalization and on February 2, 1920, the feast of the Purification, Jacinta was transferred to the hospital of Dona Estefania at Lisbon.

Jacinta knew that all this was useless, but no one in authority appeared to understand that Our Lady had already assured her of her approaching death. And now, in this strange place she would no longer have the presence of the Hidden Jesus, and the comfort of receiving Him every day into her soul. On February 5, Olimpia left for Fatima and Jacinta surrendered her last earthly comfort. Thus the prophecy of Our Lady was fulfilled: Jacinta found herself all alone in a great hospital, to die there.

“Purulent pleurisy, and osteitis of the seventh and eighth left ribs.” Such was the diagnosis of Jacinta by Doctor Castro Freire, who welcomed her to the hospital. On February 10th, Jacinta’s operation took place at his hands. She suffered greatly, for they could not give her chloroform because of her extreme weakness, and they had to make do with a local anaesthetic, which was applied very imperfectly in those times. Nevertheless, she suffered even more from the humiliation of seeing all her clothes removed.

Two ribs were extracted from her left side, leaving a wound as wide as a hand. This caused her great suffering, and the pain was revived every time the wound had to be dressed. However, her only cry was: “Aie! Aie!… Oh! Our Lady!” She would add: “Patience! We must all suffer to get to Heaven!”

Our Lady Visits Jacinta

However, as a good mother, the Blessed Virgin took pity on Her child and came soon to lighten her trial…  Three days before dying, Jacinta confided in Mother Godinho, who had come to visit, “Godmother, I’m no longer in pain!” (The night before she had confided that she was suffering great pains.) “Our Lady appeared to me again. She told me that She would come to take me soon and that I wouldn’t suffer any more.” And in fact, from that day she did not show any more signs of suffering. Dr. Lisboa wrote in his report: “As a matter of fact, right after this apparition in the middle of the hospital room, all her sufferings disappeared, and she was able to distract herself by looking at pious images, one of which was Our Lady of Sameiro, which was later offered to me as a souvenir of Jacinta. The child said that this image reminded her the most of the Virgin such as She appeared to her.”

A few days after the operation, Dr. Lisboa, full of hope for his patient’s chances, wrote to Mr. Marto and the Baron of Alvaiazère, telling them that everything had gone well. Jacinta, however, knew the day and hour of her death.  Here is Dr. Lisboa’s report: “On the evening of that 20th of February, at about six o’clock, Jacinta said that she felt worse and wished to receive the sacraments. The parish priest, Dr. Pereira dos Reis, was called and he heard her confession about eight o’clock that night.

“I was told that Jacinta had insisted that the Blessed Sacrament be brought to her as Viaticum but that Father Reis had not concurred because she seemed fairly well. He promised to bring her Holy Communion in the morning. Jacinta again asked for Viaticum, saying that she would die shortly. And indeed, around half past ten that night, she died peacefully, but without having received Holy Communion.”

A Promise Kept

Frere Michel writes, “Everything was accomplished. The prophecy of Our Lady had been fulfilled: Jacinta died alone, without parents or friends, and without anyone to attend her in her last moments. She was even deprived of the supreme comfort: the sweet Presence of Jesus in the Host, which she had so long desired for that supreme moment – and it had been refused her. What a sacrifice! Once again she could repeat:

“O Jesus, now You can convert many sinners, because I suffer a great deal!”

The two long and lonely hours which elapsed between her confession and her death – what were they like? This is a secret of her soul, a soul thirsting for the salvation of sinners, and of her heart, a heart burning with love for Jesus and Mary… But we can be certain of one thing: Our Lady surely kept Her promise; She Herself came to fetch Her child, to introduce her, finally, into the infinite beatitude of Heaven!”

After sweet Jacinta’s death, a white dress and blue sash, suitable for First Holy Communion, were provided for Jacinta and her body was taken to the Church of the Holy Angels where the same good priest, Father Reis, who had refused her Viaticum, protested against her body being in his sacristy, objecting to the sanitary concerns and the crowds. Eventually he allowed Jacinta’s coffin to be placed in a room above the sacristy with the undertaker on guard lest anything unseemly occur.

This undertaker later testified, “I feel as though I can still see this little angel. Lying in her casket, she seemed to be alive, with her lips and cheeks a beautiful rosy colour. I have seen many dead people, young and old, but I have never seen anything like her… The most obstinate unbeliever would not have been able to doubt. Think of the odour corpses often give off, which cannot be borne without repugnance! Yet the little girl was dead for three and a half days, and the odour she exhaled was like a bouquet of various flowers…”

The funeral took place on February 24, 1920. Dr. Lisboa then testified, “…the perfume exhaled by the body at the moment the coffin was closed was very pleasant, like that of sweet-smelling flowers, a very singular fact given the purulent character of the illness and the prolonged time the body had remained in the open air. . .(Jacinta’s) casket was deposited in the family vault of the Baron of Alvaiazere, at Vila Nova de Ourem.”

We close with a small poem from Sister Lucia:

Swift through the world, you went a-flying,
Dearest Jacinta, in deepest suffering,
Jesus loving.
Forget not my plea and prayer to you:
Be ever my friend before the throne
of the Virgin Mary!
O lily of candour, shining pearl,
Up there in Heaven, you live in glory,
O seraphim of love,
with your little brother, at the Master’s Feet,
Pray for me.

Saint Jacinta of Fatima, pray for us now and at the hour of our death.

†. Remember – Our Lady needs us to obey:  First Saturdays of Reparation, daily rosary, at least 5 mysteries, wear her brown scapular and live your Total Consecration to her Immaculate Heart, offering daily duties in reparation and for the conversion of poor sinners.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Return to the Garden, 2020


Sacrilege, Outrage and Indifference

In her revelations, Anne Catherine Emmerich spoke poignantly of the suffering of Our Lord during His agony in the Garden. She witnessed the enemies of Christ attacking Him, heaping upon Him  “the most fearful outrages, cursing, striking, wounding, and tearing Him in pieces.and then explained that “these apparitions were all those persons who in divers ways insult and outrage Jesus, really and truly present in the Holy Sacrament.”

“I recognised among them all those who in any way profane the Blessed Eucharist . . . by neglect, irreverence, and omission of what was due to Him; by open contempt, abuse, and the most awful sacrileges; by the worship of worldly idols; by spiritual darkness and false knowledge; or finally, by error, incredulity, fanaticism, hatred, and open persecution.

Among these, she saw even children, “who were led astray by following parents and teachers filled with the love of the world and forgetfulness of God, who were fed on earthly luxuries, drunk with false wisdom, and loathing all that pertained to religion. Among the latter, the sight of whom grieved me especially, because Jesus so loved children, I saw many irreverent, ill-behaved acolytes, who did not honour our Lord in the holy ceremonies . . . many priests, some of whom even fancied themselves full of faith and piety, also outraged Jesus in the Adorable Sacrament. I saw many who believed and taught the doctrine of the Real Presence, but did not sufficiently take it to heart, for they forgot and neglected the palace, throne, and seat of the Living God, that is to say, the church, the altar, the tabernacle, the chalice, the monstrance,. . . in one word, all that is used in His worship, or to adorn His house.

Egotism and spiritual death

Entire neglect reigned everywhere, all things were left to moulder away in dust and filth, and the worship of God was, if not inwardly profaned, at least outwardly dishonoured. Nor did this arise from real poverty, but from indifference, sloth, preoccupation of mind about vain earthly concerns, and often also from egotism and spiritual death; for I saw neglect of this kind in churches the pastors and congregations of which were rich, or at least tolerably well off. I saw many others in which worldly, tasteless, unsuitable ornaments had replaced the magnificent adornments of a more pious age.

I saw that often the poorest of men were better lodged in their cottages than the Master of heaven and earth in His churches. Ah, how deeply did the inhospitality of men grieve Jesus, Who had given Himself to them to be their Food! Truly, there is no need to be rich in order to receive Him who rewards a hundredfold the glass of cold water given to the thirsty; but how shameful is not our conduct when in giving drink to the Divine Lord, who thirst for our souls, we give Him corrupted water in a filthy glass! In consequence of all this neglect, I saw the weak scandalised, the Adorable Sacrament profaned, the churches deserted, and the priests despised.

This state of impurity and negligence extended even to the souls of the faithful, who left the tabernacle of their hearts unprepared and uncleansed when Jesus was about to enter them, exactly the same as they left His tabernacle on the altar. Were I to speak for an entire year, I would never detail all the insults offered to Jesus in the Adorable Sacrament which were made known to me in this way.

I saw their authors assault Jesus in bands, and strike Him with different arms, corresponding to their various offenses. I saw irreverent Christians of all ages, careless or sacrilegious priests, crowds of tepid and unworthy communicants, wicked soldiers profaning the sacred vessels, and servants of the devil making use of the Holy Eucharist in the frightful mysteries of hellish worship.

“Torn in a thousand pieces”

Among these bands I saw a great number of theologians, who had been drawn into heresy by their sins, attacking Jesus in the Holy Sacrament of His Church, and snatching out of His Heart, by their seductive words and promises, a number of souls for whom He had shed His blood. Ah! it was indeed an awful sight, for I saw the Church as the body of Christ; and all these bands of men, who were separating themselves from the Church, mangled and tore off whole pieces of His living flesh. Alas! He looked at them in the most touching manner, and lamented that they should thus cause their own eternal loss.

He had given His own divine Self to us for our Food in the Holy Sacrament, in order to unite in one body—that of the Church, His Spouse—men who were to an infinite extent divided and separated from each other; and now He beheld Himself torn and rent in twain in that very body; for His principal work of love, the Holy Communion, in which men should have been made wholly one, was become, by the malice of false teachers, the subject of separation.

I beheld whole nations thus snatched out of His bosom, and deprived of any participation in the treasure of graces left to the Church. Finally, I saw all who were separated from the Church plunged into the depths of infidelity, superstition, heresy, and false worldly philosophy; and they gave vent to their fierce rage by joining together in large bodies to attack the Church, being urged on by the serpent which was disporting itself in the midst of them. Alas! it was as though Jesus Himself had been torn in a thousand pieces!

So great was my horror and terror, that my Heavenly Spouse appeared to me, and mercifully placed His hand upon my heart, saying: ‘No one has yet seen all these things, and thy heart would burst with sorrow if I did not give thee strength.’ ” (End quote)

(Anne Catherine Emmerich. “The Life of the Blessed Virgin Mary & The Dolorous Passion of Our Lord Jesus Christ” , Classic Century Works. Kindle Edition.)

Today, we see in actuality what Sister Anne Emmerich beheld prophetically. We must kneel here, kneel now and make the reparation we were created and redeemed for.

For the love of God, please  let us return to Fatima, make the necessary reparation until we too, pour forth our last life’s blood for Him Who loves us all, loves us to the very end and beyond for all eternity.

†. Remember – Our Lady needs us to obey:  First Saturdays of Reparation, daily rosary, at least 5 mysteries, wear her brown scapular and live your Total Consecration to her Immaculate Heart, offering daily duties in reparation and for the conversion of poor sinners.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Thank you for reading. I pray for you always.


Notes for the Time of Dry Wood


The release of the much hyped “Apostolic Exhortation” proves that once again, the man from Argentina has outsmarted his critics. For months now, we’ve been warned of the end of the celibate priesthood, women priests and so on. Then, when the Exhortation did not do as feared, we are all reassured that the Exhortation is the best possible document in this current pontificate. I recommend caution! How many times must they play this game? And will the faithful always be this gullible? Years ago, Rorate explained a particularly effective  Peronist tactic used by Bergoglio in his pre-Vatican days. He is his most avuncular, agreeable self precisely when he is most effectively undercutting his opposition.

Note this in ¶3:

“…I would like to officially present the Final Document, which sets forth the conclusions of the Synod, which profited from the participation of many people who know better than myself or the Roman Curia the problems and issues of the Amazon region, since they live there, they experience its suffering and they love it passionately. I have preferred not to cite the Final Document in this Exhortation, because I would encourage everyone to read it in full.

I have much to tell you about what this all really means but perhaps the words of another will be better understood; you really must take this to heart. Although most are deceived today by the fog of war, that is, the confusion  of the terrible combat being waged, the true children of Our Lady of the Rosary will understand this:

The image of the world is always presented to our eyes as a statue of gold, brass, iron, and clay. This mystery of iniquity, shown in a dream to Nabuchodonosor, (Dan. 2) is nothing but a confused medley of all the actions, interior and exterior, of the children of darkness. This is also typified by the beast coming out of the pit to make war, from the beginning of time, against the interior and spiritual life of man. All that takes place in our days is the consequence of this war. Monster follows monster out of the pit, which swallows, and vomits them forth again amidst incessant clouds of smoke.

The combat between St. Michael and Lucifer, that began in Heaven, still continues. The heart of this once magnificent angel, has become, through envy, an inexhaustible abyss of every kind of evil. He made angel revolt against angel in Heaven, and from the creation of the world his whole energy is exerted to make more criminals among men to fill the ranks of those who have been swallowed up in the pit. Lucifer is the chief of those who refuse obedience to the Almighty. This mystery of iniquity is the very inversion of the order of God; it is the order, or rather, the disorder of the devil. This disorder is a mystery because, under a false appearance of good, it hides irremediable and infinite evil.

Our Lady of the Dry Tree
“For if in the green wood they do these things, what shall be done in the dry?” *

Every wicked man, who, from the time of Cain, up to the present moment, has declared war against God, has outwardly been great and powerful, making a great stir in the world, and being worshiped by all. But this outward semblance is a mystery. In reality they are beasts which have ascended from the pit one after another to overthrow the order of God. But this order, which is another mystery, has always opposed to them really great and powerful men who have dealt these monsters a mortal wound. As fast as hell vomits them forth, Heaven at the same time creates fresh heroes to combat them. Ancient history, sacred and profane, is but a record of this war. The order of God has ever remained victorious and those who have ranged themselves on the side of God have shared His triumph, and are happy for all eternity.

Injustice has never been able to protect deserters. It can reward them only by death, an eternal death. Those who practise iniquity imagine themselves invincible. O God! who can resist You? If a single soul has the whole world and all hell against it, it need have no fear if, by abandonment, it takes its stand on the side of God and His order. The monstrous spectacle of wickedness armed with so much power, the head of gold, the body of silver, brass, and iron, is nothing more than the image of clay; a small stone cast at it will scatter it to the four winds of Heaven. How wonderfully has the Holy Spirit illustrated the centuries of the world!

All this is like the dream of Nabuchodonosor, forgotten on awaking, however terrible the impression it made at the time. All these monsters only come into the world to exercise the courage of the children of God, and if these are well trained, God gives them the pleasure of slaying the monsters, and sends fresh athletes into the arena.

And this life is a spectacle to angels,
causing continual joy in Heaven,
work for saints on earth,
and confusion to the devils in hell.

So all that is opposed to the order of God renders it only the more to be adored. All workers of iniquity are slaves of justice, and the divine action builds the heavenly Jerusalem on the ruins of Babylon. (Father Jean-Pierre de Caussade S.J.,“Abandonment to Divine Providence” Catholic Way Publishing. Kindle Edition).

Dear Reader, don’t become so enthralled by the dream of Nabuchodonosor! This horrid pope is merely another “come into the world to exercise the courage of the children of God”. And as always, the monsters will be slayed and in the end, the Immaculata will triumph, for as Jesus tells us, “the victory has been given to her.”

* NOTE: The quote of Our Lord cited beneath the portrait, “Madonna of the Dry Tree” is verse 31 from Luke 23; the previous verse, “Then shall they begin to say to the mountains: Fall upon us; and to the hills: Cover us.” reminds us of another, verse 16 of Apoc. 6, “And they say to the mountains and the rocks: Fall upon us, and hide us from the face of Him that sitteth upon the throne and from the wrath of the Lamb:” Those interested may note the following verse of Apoc. 6 as well.

†  Remember – Our Lady needs us to obey:  First Saturdays of Reparation, daily rosary, at least 5 mysteries, wear her brown scapular and live your Total Consecration to her Immaculate Heart, offering daily duties in reparation and for the conversion of poor sinners.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!


Saint Catherine of Siena and the Message of Fatima


The Dialogue of the Seraphic Virgin, St. Catherine of Siena has much to avail us in this current conflict: By reading it prayerfully, we come to understand the overwhelming need for charity to motivate our penances and prayers for sinners, especially our priests and bishops who have fallen into error, and many have lost the faith. Yet we are called to pray for them without ceasing.

How finite works are not sufficient for punishment or recompense without the perpetual affection of love.

Leave all to Him, let go of yourself.
Lose yourself on the cross, and you will find yourself entirely.


Then, the Eternal Truth seized and drew more strongly to Himself her desire, doing as He did in the Old Testament, for when the sacrifice was offered to God, a fire descended and drew to Him the sacrifice that was acceptable to Him; so did the sweet Truth to that soul, in sending down the fire of the clemency of the Holy Spirit, seizing the sacrifice of desire that she made of herself, saying:

“Do you not know, dear daughter, that all the sufferings, which the soul endures, or can endure, in this life, are insufficient to punish one smallest fault, because the offense, being done to Me, who am the Infinite Good, calls for an infinite satisfaction? However, I wish that you should know, that not all the pains that are given to men in this life are given as punishments, but as corrections, in order to chastise a son when he offends; though it is true that both the guilt and the penalty can be expiated by the desire of the soul, that is, by true contrition, not through the finite pain endured, but through the infinite desire; because God, who is infinite, wishes for infinite love and infinite grief. Infinite grief I wish from My creature in two ways:

    • in one way, through her sorrow for her own sins, which she has committed against Me her Creator;
    • in the other way, through her sorrow for the sins which she sees her neighbors commit against Me.

Of such as these, inasmuch as they have infinite desire, that is, are joined to Me by an affection of love, and therefore grieve when they offend Me, or see Me offended, their every pain, whether spiritual or corporeal, from wherever it may come, receives infinite merit, and satisfies for a guilt which deserved an infinite penalty, although their works are finite and done in finite time; but, inasmuch as they possess the virtue of desire, and sustain their suffering with desire, and contrition, and infinite displeasure against their guilt, their pain is held worthy. Paul explained this when he said: If I had the tongues of angels, and if I knew the things of the future and gave my body to be burned, and have not love, it would be worth nothing to me. The glorious Apostle thus shows that finite works are not valid, either as punishment or recompense, without the condiment of the affection of love.

Desire and Contrition

How desire and contrition of heart satisfies, both for the guilt and the penalty in oneself and in others; and how sometimes it satisfies for the guilt only, and not the penalty.

“I have shown you, dearest daughter, that the guilt is not punished in this finite time by any pain which is sustained purely as such. And I say, that the guilt is punished by the pain which is endured through the desire, love, and contrition of the heart; not by virtue of the pain, but by virtue of the desire of the soul; inasmuch as desire and every virtue is of value, and has life in itself, through Christ crucified, My only begotten Son, in so far as the soul has drawn her love from Him, and virtuously follows His virtues, that is, His Footprints.

In this way, and in no other, are virtues of value, and in this way, pains satisfy for the fault, by the sweet and intimate love acquired in the knowledge of My goodness, and in the bitterness and contrition of heart acquired by knowledge of one’s self and one’s own thoughts. And this knowledge generates a hatred and displeasure against sin, and against the soul’s own sensuality, through which, she deems herself worthy of pains and unworthy of reward.”

The sweet Truth continued:
Continue reading “Saint Catherine of Siena and the Message of Fatima”

The Last Words of Christ and the Passion of His Church


I wrote the following in 2013, a few months after Bergoglio had begun his destructive reign. It might be useful to revisit it as we approach our eighth Lent* beneath the yoke of this scourge of the faith.

Consider for a moment the last words of Jesus as He was dying on the Cross. There is a tradition in the Church that compares the Passion of Christ to the Passion of His Mystical Body, the Church. We may find it fruitful to think of Our Lord’s last words, which He uttered at such great cost, as they relate to the history of the Church. Here is an example:

“Father, forgive them, for they know not what they do.” (Luke 23:34) The First Word was spoken by Jesus as He was nailed to the Cross and raised up to the jeering mockery of His executioners and passersby. It can be applied to the earliest period of the Church, a time of severe persecution, as many early Christians followed their Master to death at the hands of anti-Christians. Continue reading “The Last Words of Christ and the Passion of His Church”

Of Last Remedies

More hard lessons . . .

“God is giving two last remedies to the world. These are the Holy Rosary and devotion to the Immaculate Heart of Mary. … there will be no others. …if you despise and repulse this ultimate means, we will not have any more forgiveness from Heaven, because we will have committed a sin which the Gospel calls the sin against the Holy Ghost. This sin consists of openly rejecting, with full knowledge and consent, the salvation which He offers.”

The above quote has often been the cause of readers questioning, “How is that a sin against the Holy Ghost?” It is because the Blessed Virgin is the spouse of the Holy Ghost, and He loves her infinitely as does God the Son and God the Father. Jesus was born of Mary and became Man that He might redeem mankind. And yet He gave the first thirty years of His life solely to Mary and only the last three years to mankind. Sacred Scripture reveals that Mary is full of grace, in other words, she never deceives us – when she says that the Rosary and devotion to her Immaculate Heart are necessary, she is speaking God’s will, not her own.

Again, it is God’s will that we do these things. The Blessed Virgin Mary is telling us that God wills that we pray the Rosary daily and pray it well, and that we use this rosary in our spiritual combat, that is, pray it in Rosary Rallies publicly and out loud. A Rosary Rally at which the Rosary is not prayed openly is not a Rosary Rally. To obey Our Lady’s request for the devotion of her Rosary, we must pray her Rosary, that is, the Rosary in effect at the time of her request; not John Paul II’s Rosary, not the Divine Mercy or any substitute or “improvement” on the Rosary she asked for.

Additionally, the Rosary should be prayed before every Mass, in front of the most Blessed Sacrament and out loud in every Catholic church. It should be accompanied by prayers for the Catholic intentions of the Pope. Refer to the words of the shepherds of Fatima for the importance of this. To ignore this requirement robs us of the plenary indulgence in addition to being an affront to God.

Devotion to her Immaculate Heart is also non-negotiable. In this devotion, the Son of God, Jesus Christ requests that we love and cherish His Mother in order to love Him as she loves and serves Him. But today’s leading Catholic intellectuals appear blinded by their own brilliance, and cannot grasp the importance. So here it is again:

Devotion to the Immaculate Heart of Mary requires, in addition to her Rosary:

  • Consecration to Jesus through her Immaculate Heart. See St. Louis-Marie Grignon de Montfort or St. Maximilian Kolbe.
  • Her brown scapular of Mount Carmel
  • Miraculous medal is highly recommended.
  • Establishment of First Saturdays of Reparation to her Immaculate Heart in every parish, everywhere.
  • The Consecration of Russia, specifically, publically and in union with the Bishops of the world.
  • All faithful, but particularly priests and bishops, must spread the full message of Fatima, including the need for the Consecration of Russia by the Pope and Bishops – all Bishops must request their brothers to unite to petition the Pope to perform this necessary act.
  • Readers have suggested also: Family Consecration and Enthronement.

 If even just half of the efforts of the Masters of the Catholic blogosphere were devoted to the above requests of Our Lady of Fatima, what do you think would happen?

  • For a start, these people would be generously blessed by Our Lady. They would be serving God! Saving their souls and those of so many others! That is the best result of all. In addition:
  • Priests who establish the First Saturdays of Reparation in their parishes would see many conversions, reversions and intense spiritual growth both personally and in their parish. This would require the priest live the example of his devotion, not simply allow it.
  • Bishops who establish the devotion of First Saturdays in their dioceses, would see a steady increase in attendance at Mass, greater devotion, floods of grace, both personally and in their diocese. But establishing this devotion would require the Bishop to actually be the Shepherd of his flock; he should offer the Holy Sacrifice on First Saturday, rotating through every church of his diocese, explaining the devotion in sermons and written materials. It requires his personal efforts and cannot be delegated.
  • Small but spiritually rich Rosary Rallies would inflame the hearts of Catholics, and restore their love for the faith.
  • In every church where the Rosary is recited correctly, devoutly, before Mass, the Mass is richer and more fruitful.

It’s sad to see the faithful Catholics so distracted from the necessity of total devotion to the Immaculate Heart of Mary. So much talk on issues that do nothing to help save souls. And believe me when I tell you that bickering over whether Chris Ferrara is a liar is a monumental waste of everybody’s time.  

Regarding interest in the liturgy and canon law: If only experts could include reparative devotion to the Immaculate Heart of Mary! Such devotion does not detract from the message, it intensifies and fructifies the liturgy. God in His providence willed that Jesus come to us through Mary; she is the very best teacher of the worship of her Divine Son. If each of these experts were to become true devotees of Our Lady of the Rosary and her Fatima message, they would be more effective and save souls!

And so, once again with feeling:

  1. Mary was not making a personal request at Fatima. She was revealing to the faithful what God Himself demands of us. Indifference to this is not an option. Indifference to the command of God is again, not an option.
  2. The disobedience of the Popes, which began with Pius XI – yes it did! – began the chastisement which has been mostly spiritual – resulting in the loss of many souls.
  3. The spiritual  chastisement was ignored by most, clerics and laity, as long as possible and this indifference has caused the loss of many, many souls, it has accelerated the ebbing of grace from the world, and made the coming material chastisement inevitable and assured that it will be horrifying, “with the survivors envying the dead.”
  4. There will truly be plague, famine and universal war on a very personal level.
  5. We faithful have not been given a leader – which is in itself a very sure sign of God’s anger – and the faithful are drifting into foolish pursuits, following the latest gossip and fruitless endeavors such as bickering over which heretic is the true pope or even if a heretic can be pope or if the See is vacant.  Hint; In case you haven’t noticed, The Church belongs to God. He created it, He redeemed it and He has not deigned to give you any say in this matter.
  6. Instead, He gave you a job to do: REPENT. OBEY. HUMBLE YOURSELF.  Stop acting as though you have any authority. You are merely feeding your own egos. We are all guilty of this. All.
  7. For priests and Bishops, there is nothing more urgent than to obey the full message of Fatima:
    • Establish, to the fullest extent possible, devotion to the Immaculate Heart of Mary, by First Saturdays of Reparation and by the Rosary, privately in homes, before the Blessed Sacrament, and whenever possible in public.
    • Public rosaries are extremely important. Spread information about the need for these devotions and for the Pope and Bishops to perform the Consecration of Russia and our need to support this effort by prayer and penance.
  8. Now here is the clincher, the bigger your platform, the more accountable you are to God. You may come face to face for your private judgement sooner than you think. Will you really be proud to tell Our Lord Jesus that you spent your time revealing how Francis was not the true pope and that Ganswein keeps the Pope captive and by the way, that Chris Ferrara told a lie?  What did you do for Mary? Do you think He’ll be delighted with you?

The time rapidly approaches when all these Catholic sites which have refused to do the job God demands they do, which is to obey the Mother of God – all, I say, will be gone. The internet will exist but not in any way useful to the faithful. 

There is much more to tell you, but it is very late now. I too have wasted my resources.

When I began, I thought all  that was needed was to make Catholics aware of the true message of Fatima, and of course, Catholics would flock to Our Mother, eager to pray her true Rosary with renewed devotion, happy to pray the Fatima Prayer which is such a beautiful prayer straight from Our Lady herself and filled with her maternal solicitude for her erring children. I was certain that the big blogs would get all their thousands of readers to rally with public rosaries, and use their respected positions to press Bishops to establish First Saturdays in their dioceses; that Bishops would not only establish First Saturdays but would visit each of their churches for First Saturdays of Reparation, teaching the faithful the importance of the devotion, emphasizing the need for penance, and praying the Rosary. What a silly old woman I am.

And now, we are running out of time. I will leave this post up a while in case someone may see it and decide to risk all and take up the task. Meanwhile, for those who may have missed their Consecrations on the Purification, we offer the following in hopes you’ll be inspired to make your Consecration and share with others. This is the short one:

Act of Consecration to the Immaculate Heart of Mary

Queen of the Most Holy Rosary, in the presence of all the heavenly court, I choose you this day for my Mother and Queen. I deliver and consecrate to you, and to your Immaculate Heart, as your loving child, my body and soul, my will and all my good actions, past, present and future; leaving to you the entire and full right of disposing of me, and all that belongs to me, without exception, according to your good pleasure, for the triumph of the Sacred Heart of Jesus and of your Immaculate Heart now and forever.

I renew today in your heart, O Immaculate Mother, the vows of my Baptism; I renounce forever the evil one, his pomps and works; I renounce my own pride and willfulness and I give myself entirely to Jesus Christ, the Incarnate Wisdom, to carry my cross after Him all the days of my life, and to be more faithful to Him than I have ever been before. Amen.

And for good measure, let’s end with another of those inconsequential “private revelations” so easily dismissed by the arbiters of all things Catholic, the Akita Prayer:

Akita Prayer

Most Sacred Heart of Jesus, truly present in the Holy Eucharist, I consecrate myself, body and soul to be entirely one with Your Heart being sacrificed at every instant on all the altars of the world and giving praise to the Father, pleading for the coming of His Kingdom. Please receive this humble offering of myself. Use me as You will for the glory of the Father and the salvation of souls.

Most Holy Mother of God, never let me be separated from your Divine Son. Please protect me and defend me as your special child. Amen.

“Our Lord Jesus Christ has always defended the honor of His Mother.” (Sister Lucia of Fatima to Father Fuentes)

O my Jesus, forgive us our sins and save us from the fire of hell. Lead all souls to heaven, especially those most in need of Thy mercy. (The Decade Prayer of Our Lady of the Rosary at Fatima. 1917)

Remember – Our Lady needs us to obey:  First Saturdays of Reparation, daily rosary, at least 5 mysteries, wear her brown scapular and live your Total Consecration to her Immaculate Heart, offering daily duties in reparation and for the conversion of poor sinners.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!


Effective Catholic Action

“The only hope for civilization in its present crisis is that Catholics succeed in leavening society. Their success in doing so depends primarily not on their organization but on their interior life and personal love of God.” (Dom Eugene Boylan, ‘This Tremendous Lover’, 1951)

Dom Boylan continues,

Once Catholic Action puts the emphasis on the “Action” and forgets the real meaning of “Catholic” – which, in its essence is the result of union with Christ, – then the failure of Catholic Action has begun. And if we Catholics have not had the influence on society . . . the reason is to be found in our lack of the interior life. All Catholicity – individual, social, secular, or regular – must begin and end in interior union with Christ. “For there is no other name under heaven given to men whereby we must be saved.” (Acts, 4. 12)

Happily, there is a shortcut to that union with Christ for the individual and for society. For as (Saint) Pius X taught, “They are miserable and unfortunate who, under the pretext of honoring Christ neglect Mary, for they do not know that the Child cannot be found except with His Mother.” And the same Holy Father quotes the text of the Apocalypse:
Continue reading “Effective Catholic Action”

Heaven in Three Hail Marys, 2020


A note for readers who have asked why I have not posted on the ongoing drama of the two popes – i.e., what is wrong, am a sick again, and what do I think of this or that post from various blogs. First, I do not read those blogs, no matter how many times you send them to my inbox, for I am practicing what I “preach” and making reparation. Our Lord Jesus Christ is offended and has begun chastising us. We have been given a brief period of mercy, a last chance for reparation, before the culmination. A period of unimaginable misery is upon us and many will find themselves caught up in hell on earth.

Why should you listen to me? As someone challenged, “What gives you the right to tell me to repent?, who do you think you are?”  Certainly, I am not worthy, me, least of all! – that you should listen to me, but I have passed on to you as faithfully as I am able to do, the words of Our Lord, of Our Blessed Mother, and of the saints who are approved by the true magisterium. Please do not be led astray! Hold fast to the truth, hold fast to our Queen and Mother, who will not leave us orphans.

St. Alphonsus of Liguori assures us that: “A devout servant of Mary shall never perish.” That is why it is regrettable  to see Catholics  today fall away from true devotion to our Blessed Mother. One simple but very effective little devotion to Our Lady is the venerable old practice of the Three Hail Marys. This is a long-established practice which has been promoted by some of the greatest saints, such as St. Anthony, St. Mechtilde, St. Gertrude, St. Leonard of Port Maurice and was blessed by Pope St. Pius X.

In brief, the devotion consists of the following:

Continue reading “Heaven in Three Hail Marys, 2020”

Feast of the Holy Family, 2020


Today, the first Sunday after Epiphany, the Church celebrates the Feast of the Holy Family, which is the last time in the liturgical year in which we honor the hidden life of Jesus. It is also the best time for the Consecration of the Family to the Holy Family and the Enthronement of the Sacred and Immaculate Hearts in our homes.

Thus, it is fitting that in the Gospel today, we read of the event which comprises the Fifth Joyful Mystery, the Finding of the Child Jesus in the Temple. In this, we commemorate the first words of Jesus recorded in the Gospel, “How is it that you sought Me? Did you not know that I must be about My Father’s business?”

St. Luke then tells us that Jesus returned to Nazareth with Mary and Joseph “and was subject to them.” In this brief account, we have several important lessons: First, Jesus establishes His mission in His first recorded words,  “I must be about My Father’s business.” And second, Jesus was subject to Mary and Joseph. The Son of God first asserts the primacy of God, by stating that His mission is to serve the Father in all things, then Jesus affirms the importance of family, “He was subject to them.” On the firm bedrock of total obedience to God in all things, we can most perfectly live out our love of God within our families, whether they be our personal families or our religious communities. If love of God comes first, what follows cannot fail to serve Him.

 My Father's business
My Father’s business


As we open our minds and our hearts, lifting them to God in this, the Fifth Joyful Mystery, we consider Saint Joseph leading his Holy Family back home from the Temple. The blessed peace that surrounds them draws us in too, and we are nourished with the truths of this holy mystery. By His actions, Our Lord teaches us humility and obedience in His submission to His Father’s will and through that, because of that, His submission to Mary and Joseph. By our consecrations we submit to them too, and so we learn humility and obedience. We also learn poverty; now, in the first beatitude,  Our Lord makes us a promise for this virtue:  “Blessed are the poor in spirit, for theirs is the kingdom of Heaven.”

The Fatima Connection

On the fifth visit, September 13, 1917, Our Lady told the children, “In October … Saint Joseph will appear with the Child Jesus to give peace to  the world.” And in Sister Lucia’s accounts of the Sixth Visit, she related that this is precisely what occurred. You may ask, “Where then is this peace”? The answer, if you will hear it yet again, is, “Your peace is dependent upon your obedience!” As an infant receives the graces of baptism, we, the faithful have been given unimaginable graces in great profusion, awaiting only our cooperation. If we but seek them, turning to Jesus and Mary – and Joseph too!) and seeking them in humility and obedience, we shall see miracles as never before seen in this tired old world, making all things new, restoring the faith.

Continue reading “Feast of the Holy Family, 2020”

Slash and Burn, Reboot 2020

Slash and burn, reboot
Fresh, new growth springs from the ashes.

Slash and burn agriculture is the process of cutting down the vegetation in a particular plot of land, setting fire to the remaining foliage, and using the ashes to provide nutrients to the soil for the use of planting food crops.

Recently, a kind and gentle reader remarked, “it is not surprising that we see the ground being prepared, tilled so to speak, in order to receive the seed of the consecration.”

I’ve taken some time to consider this reader’s thoughtful comment and concluded that the ground will be prepared by a slightly different method.

In the slash and burn method, as detailed above, what is hindering the restoration of the faith and the triumph of the Immaculate Heart of Mary is the glut of arrogant, disobedient and indifferent catholics who now occupy the Church, as laity and above all, as consecrated leaders, who conspire against her and serve the lord of this world.  By His usual effective methods, I believe that God will clear away the debris, and in these ashes, by the humility and obedience of the survivors, and through the Immaculate Heart of Mary, the Church will rise again. A chastened Pope will consecrate Russia, and a chastened Russia will welcome this.

Continue reading “Slash and Burn, Reboot 2020”