What John Saw and What Lúcia Saw 2018

By request for today:

Today we speak of beginnings and endings

A long, long time ago, John was in the spirit on the Lord’s day, as he tells us. And he heard a loud voice as of the sound of many waters, “I am the Alpha and the Omega …” . And John was given visions, the like of which no man has ever seen since until the night of June 13, 1929 in a small chapel.

Sister Lúcia described the vision:

“Suddenly the whole chapel became bright with a supernatural light and above the altar appeared a luminous cross that extended to the ceiling. In an even brighter light appeared above the cross the face of a Man with His body down to the waist. In front of His chest was a Dove, also made entirely of light, and nailed to the cross was the Body of another Man. A little below His hips appeared a chalice floating in the air and a large host, upon which fell the drops of blood that streamed from the face of the Crucified, and from His wounded side. They flowed down upon the host, and from there they fell into the chalice.

Beneath the cross and to the right was Our Lady with her Immaculate Heart in her hand (it was Our Lady of Fatima with her Immaculate Heart, which she held in her left hand, without a sword or roses, but rather, surrounded with a crown of thorns and all aflame).

Beneath the cross on the left appeared large letters, as though made of crystal-clear water, that flowed from the hand of the Crucified down upon the altar and formed the following words, Grace and Mercy.

I understood that the mystery of the Most Holy Trinity was being shown to me, …”

The Blessed Virgin’s message was succinct:

“The moment has come in which God asks the Holy Father to make, and to order that in union with Him and at the same time, all the Bishops of the world make the consecration of Russia to my Immaculate Heart, promising to convert it because of this day of prayer and worldwide reparation.”

This vision is so deep and rich in meaning; in it we see encapsulated the mysteries of the Immaculate Conception, the Most Blessed Trinity, the Holy Sacrifice of the Mass, the Eucharist and so much more. It is the counterpart to John’s visions on Patmos and bears a similar warning and promise for us.

Yet not one Pope has ever spoken of this vision. Not. one. A stunning indifference.

An insight from St. Maximilian Kolbe

In one of his last writings, the Apostle of the Immaculata, St. Maximilian, provides us with an excellent meditation on the meaning of the Immaculate Conception and its relation to the Most Holy Trinity. Let’s see how his brief meditation fits in with Lucia’s mystical vision.

After asking,  “Who are you, O Immaculate Conception?” St. Maximilian writes,

Not God, of course, because He has no beginning. Not an angel, created directly out of nothing. Not Adam, formed out of the dust of the earth (Gen. 2,7). Not Eve, molded from Adam’s rib (Gen. 2,21). Not the Incarnate Word, Who exists before all ages, and of Whom we should use the word “conceived” rather than “conception”. Humans do not exist before their conception, so we might call them created “conceptions.” But you, O Mary, are different from all other children of Eve. They are conceptions stained by original sin; whereas you are the unique, Immaculate Conception.

Everything which exists, outside of God Himself, since it is from God and depends on Him in every way, bears within itself some semblance to its Creator; there is nothing in any creature which does not betray this resemblance, because every created thing is an effect of the Primal cause.

It is true that the words we use to speak of created realities express the divine perfections only in a halting, limited and analogical manner. They are only a more or less distant echo – as are the created realities that they signify – of the properties of God Himself.

The Father begets the Son; the Spirit proceeds from Father and Son. These few words sum up the mystery of life of the Most Blessed Trinity and of all the perfections in creatures which are nothing else but echoes, a hymn of praise, a many-hued tableau, of this primary and most wondrous of all mysteries. We must perforce use our customary vocabulary, since it is all we have; but we must never forget that our vocabulary is very inadequate.

Who is the Father? What is His personal life like? It consists in begetting, eternally; because He begets His Son from the beginning, and forever.

Who is the Son? He is the Begotten-One because from the beginning and for all eternity He is begotten by the Father.

And who is the Holy Spirit? The flowering of the love of the Father and the Son. If the fruit of created love is a created conception, then the fruit of divine Love, that prototype of all created love, is necessarily a divine “conception.” The Holy Spirit is, therefore, the “uncreated, eternal conception,” the prototype of all the conceptions that multiply life throughout the whole universe.

The Father begets; the Son is begotten; the Spirit is the “conception” that springs from their love; there we have the intimate life of the three Persons by which they can be distinguished one from another. But they are united in the oneness of their Nature, of their divine existence. The Spirit is, then this thrice holy “conception,” this infinitely holy, Immaculate Conception.

Everywhere in this world we notice action, and the reaction which is equal but contrary to it; departure and return; going away and coming back; separation and reunion. The separation always looks forward to union, which is creative. All this is simply an image of the Blessed Trinity in the activity of creatures. Union means love, creative love.

Divine activity, outside the Trinity itself, follows the same pattern. First, God creates the universe; that is something like a separation. Creatures, by following the natural law implanted in them by God, reach their perfection, become like Him, and go back to Him. Intelligent creatures love Him in the conscious manner; through this love they unite themselves more and more closely with Him, and so find their way back to Him.

The creature most completely filled with this love, filled with God Himself, was the Immaculata, who never contracted the slightest stain of sin, who never departed in the least from God’s will. United to the Holy Spirit as His spouse, she is one with God in an incomparably more perfect way than can be predicated of any other creature.

What sort of union is this? It is above all an interior union, a union of her essence with the “essence” of the Holy Spirit. The Holy Spirit dwells in her, lives in her. This was true from the first instant of her existence. It was always true; it will always be true.

In what does this life of the Sprit in Mary consist? He Himself is uncreated Love in her; the Love of the Father and of the Son, the Love by which God loves Himself, the very love of the Most Holy Trinity. He is a fruitful Love, a “Conception.” Among creatures made in God’s image the union brought about by married love is the most intimate of all (cf. Mt. 19,6). In a much more precise, more interior, more essential manner, the Holy Spirit lives in the soul of the Immaculata, in the depths of her very being. He makes her fruitful, from the very first instant of her existence, all during her life, and for all eternity.

This eternal “Immaculate Conception” (which is the Holy Spirit) produces in an immaculate manner divine life itself in the womb (or depths) of Mary’s soul, making her the Immaculate Conception, the human Immaculate Conception. And the virginal womb of Mary’s body is kept sacred for Him; there He conceives in time – because everything that is material occurs in time – the human life of the man-God.

And so the return to God (which is love), that is to say the equal and contrary reaction, follows a different path from that found in creation. The path of creation goes from the Father through the Son by the Holy Spirit; this return trail goes from the Spirit through the Son back to the Father; in other words, by the Spirit the Son becomes incarnate in the Womb of the Immaculata; and through this Son love returns to the Father. And she (the Immaculata), grafted into the Love of the Blessed Trinity, becomes from the first moment of her existence and forever thereafter the “complement of the Blessed Trinity”.

In the Holy Spirit’s union with Mary we observe more than the love of two beings; in one there is all the love of the Blessed Trinity; in the other, all of creation’s love. So it is that in this union heaven and earth are joined; all of heaven with all the earth, the totality of eternal love with the totality of created love. It is truly the summit of love.

At Lourdes, the Immaculata did not say of herself that she had been conceived immaculately, but, as St. Bernadette repeated, “Que soy era immaculada councepciou”: “I am the Immaculate Conception.”

If among human beings the wife takes the name of her husband because she belongs to him, is one with him, becomes equal to him and is, with him, the source of new life, with how much greater reason should the name of the Holy Spirit, who is the divine Immaculate Conception, be used as the name of her in whom He lives as uncreated Love, the principle of life in the whole supernatural order of grace?” (St. Maximilian Kolbe, 17 February, 1941).

When we read Father Karl Stehlin’s “Who Are You, O Immaculata?” (Angelus) it begins to become clearer. Fr. Stehlin, drawing on the works of St. Maximilian Kolbe, describes Mary’s role in our salvation. “She is the summit of creation and the bridge over which all paths from heaven and to heaven must travel, the nave of the church that bridges the distance between God’s majesty and the guilty sinner and connects these two extremes.”

Fr. Stehlin affirms that the mystical vision at Tuy is meant to direct us to the true meaning of the Immaculata in the mystery of God and redemption.

It is the Crucifix which dominates the Vision of Tuy, and we see Mary standing beside the huge cross, with her heart in her hand. Thus she extends to us her immense suffering forever bound with His, and calls us to love of the cross. The thorns and flames surrounding her heart remind us that our love is perfected in suffering. If we consider this vision prayerfully, we begin to understand the reason this vision was give to us at this particular time in history.

Father Stehlin reminds us, “Through Mary, the salvation of the world began; through Mary it will also be perfected.” In the calamitous ending of the Age of Apostasy, we will see streams of grace and mercy flowing from the wounded hands of our Savior through the Virgin, grace and mercy for us who turn to her. Not for us alone, for none will be saved alone. Long before this vision, Our Lady gave the children the vision of hell, not to scare them but to call them to save sinners. Father reminds us,

“The whole message of Fatima is a Mother’s cry of alarm, which shows her children the great danger and tries to save them from it. The apparition of July 13, (1917) describes the apotheosis, the almost total victory of satan through his accomplices, the materialistic atheism that rules the world. Opposing this is the Immaculate Heart of Mary, the sole escape chosen by God and the sure victory.”

We live today in the apostasy of nations; it is not enough to live our consecrations in peace and quiet, no, not at all. For we will either save ourselves and others or we will be damned alone. The very air is infected with narcissistic self-absorbtion, with pride and presumption. Over the past several centuries, the enemy has sown religious indifference and an over-weaning reliance on one’s own aptitudes, leading to a distaste for humility and obedience, the virtues needed now more than ever.

“The time has come …”, Mary began her message at Tuy. At Fatima, the will of God was made visible to the whole world, so that now, in the end times, Mary might be made known to the world as the Mediatrix of All Graces, as the beginning of creation’s return home to God. Mary’s heart gathers the children of God and preserves in them the light of grace in the midst of a dark world. In her heart, we can endure to the end beneath the Cross of Christ. And thus proceeds the return through Mary to Christ in the Holy Ghost to God the Father.” (Stehlin, op. cit., p. 12)

There has been a very helpful series on Our Lady of Knock at Tradition in Action by Gregory Johnson. I highly recommend it. Mr. Johnson shows clearly how the magnificent apparitions of the nineteenth century progressed towards Fatima. Even the weather at the various apparitions progressed towards Fatima which culminated in Our Lady’s miraculous demonstration of total control over the elements with the miracle of the sun followed by the miraculous clearing of the rain and mud. This is highly significant as we shall soon unfortunately see. There is no doubt that the Immaculata is the “Woman clothed with the Sun” of Apocalypse Chapter 12. The eloquent, silent vision of Knock proves that.

My only purpose on this site is to point to the truth about the importance of the Message of Fatima. It is a shame that so few, even after reading this poor “microblog” or even other, better blogs, still prefer to pursue foolish and misleading subjects. Readers often tell me about family members who refuse to grasp the simple message of Fatima. “What can I do?” they ask. Aware of my utter inadequacy, I can only restate the message, we must pray, we must make of everything a sacrifice, we must never cease begging Heaven for the Consecration of Russia, and for a repentant Church to perform the consecration. And I know you are frustrated.

But we are at Golgotha now, and part of of our own cross is to accept this frustration with humility. The very fact that it humbles us should teach us how necessary this humbling of ourselves is.

We are all aware of Sister Lucia’s warning to Cardinal Caffara and Father Amorth’s warning. Now, this past year, those who occupy the Church  have rapidly escalated their attacks against the faith.  As this spiritual chastisement intensifies, we see the escalation of political hostilities, and the early beginnings of the horrific natural disasters that we will soon face. We need our Blessed Mother more than ever and we are blessed that she has loved us so much as to place herself openly within history here and now, allowing the enemy to attack her in order to call us, her children, to the safe haven of her Immaculate Heart.

I hope that you will read Mr. Johnson’s series on Knock and that you will, if possible, read Father Karl Stehlin’s book, “Who are You, O Immaculata?”  See link above. It has helped me immensely.  It is difficult for me to afford books like Father Stehlin’s, but I consider the expenditure a worthy sacrifice to God, and at this late point in my life, much more prudent than most other expenses, since now, we must apply all our efforts to spiritual survival.

The revelation of Our Lady of Fatima in the mystical vision of Tuy is an encouraging promise for us now: She offers her Immaculate Heart to her children, those who are consecrated to her, who live their consecrations moment by moment in this desolate wasteland of the post-synodal church. The greater the trial, the more God’s grace and mercy abounds.

More than ever before, we will pray the Sorrowful Mysteries and open our hearts to the graces Our Lord is offering us through His Mother. The more that God’s justice is mocked and His sacraments despised, the more doubts and errors confuse the faithful, the more firmly we abide with Mary Immaculate, our Queen and our Mother, our sure refuge from apostasy. It is in her Immaculate Heart that we become strong in humilty and obedience, which are so necessary to drive the pride and rebellion from the Church.

 

Please, Pray the Rosary and confound satan and those who serve him!

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
†  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
†  Immaculate Heart of Mary, pray for us now and at the hour of our death.
† . St. Joseph, protect us, protect our families, protect our priests.
† . St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~  for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

© All Content Copyright 2013-2018 ReturntoFatima.org. All Rights Reserved.

The Silent Annunciation

This year the feast of the Annunciation fell on Palm Sunday, the beginning of Holy Week;  thus juxtaposing the Incarnation, Death and Resurrection of Our Lord Jesus Christ. As we look at these events in this way, we see the Blessed Virgin’s obedient “Fiat” introduces us to her Divine Son’s life – His agony and acceptance of the Father’s will:  “Yet not my will, but Thine be done. (Luke 22, 42), which in turn, re-echoes back her own, “Be it done unto me according to thy word.” followed by His cry from the Cross,  “Father, into Thy hands I commend my spirit.” (Luke 23, 46) and His triumphant Resurrection from the dead. See how these events are gathered together, their harmony resonating in one hymn of glory to God through humble obedience. The Blessed Virgin was obedient to God’s will; her divine Son wrought our salvation by obedience and now, in these times, they call us to return to obedient faith in a time of universal disobedience to God’s law.

But note that this year, the Blessed Virgin’s feast is silent; there was virtually no mention of it because it is overshadowed by Holy Week and in fact, bumped forward to the day after Low Sunday;  at which time it was again largely ignored.

If anyone who reads this noticed their church or chapel honoring the Annunciation on the Monday following Low Sunday with any events at all, (for instance, Rosary and benediction before the Blessed Sacrament, an invitation to renewal of Consecrations) please share your good news with us. My own highly unscientific sampling showed not single event. Total silence.

And truly, so was the original Annunciation hidden in Nazareth, an insignificant village in a remote province of the mighty Roman Empire. Even one of Christ’s own Apostles, Nathanael said, “Can anything good come from Nazareth?” (John 1, v 46)

Often, we have noted in these pages that just as Christ’s coming was insignificant to the vast population of the world at His time, so also the events introducing the final stages of the Passion of His Church will also be little noted. Thus, the Annunciation this year is significant in its very insignificance to some who follow such things. Let us look around us at some notable facts. At the time of Christ’s Passion there were two high priests, Annas and Caiphas and today we have two men in the Vatican wearing Papal garb, that is, two “Bishops in white”.  Both men have proven their allegiance to the “liberty, equality, fraternity” of the ancient enemy.

Indifference to Apostasy in High Places

During the holiest time of the Church’s year, we saw  the Vicar of Christ meeting with another friend of his, to declare his unbelief in two basic truths of the faith, hell and the immortality of the soul. Then, he met with hand-picked “youth” and urged them to break yet another commandment and defy their parents. That defiance has been a hallmark of this pope’s dismal reign. And in yet another assault on the person of Our Lord Jesus Christ, Pope Francis spoke to the dwindling crowd in St. Peter’s Square on Wednesday of Passion Week,:

“This is where the journey begins, that of the mission, of the announcement: Christ has risen. And this announcement, to which the Triduum leads, preparing us to welcome him, is the center of our faith and of our hope; it is the core; it is the message; it is — a difficult word, but it says it all — it is the kerygma which continually evangelizes the Church and with which she in her turn is invited to evangelize.”

In his address, the Pope therefore stated that the announcement or proclamation (kerygma) of the Resurrection is the center of the faith, the very core of it. In this, Pope Francis is being the apotheosis of the modernist, using the term kerygma to replace the material reality of Christ’s  Resurrection ignoring or glossing over the bodily resurrection of Christ our Savior in favor of proclaiming Him as risen. Put another way, the Pope stated his belief that what counted was not that Christ rose from the dead but that the Apostles proclaimed that He did, thus establishing Christianity.

The Pope’s Kerygma Destroys Dogma

The clearest explanation of the use of the term “kerygma”  is found in Atila Guimarães’ “Animus Delendi I“, where he explains the progressivist strategy for destabilizing dogma. One of the main principles is that “The immutability of dogma must be rethought according to “Kerygma” – the need to announce each individual truth”. He quotes extensively from progressivist theologians asuch as Chenu and Rahner to the effect that “There is no proclaimed revelation except under the form of ‘announcing the word’ “, (Rahner), and from Chenu, speaking of theology,  “In the face of kerygma, the system reflected should always appear as that which is derived and secondary.” And so we see the deep, extensive roots of the rot in this Jesuit pope. Dogma is basically kicked aside for the “message”.

In a recent post, Eponymous Flower demonstrates the apostasy of Pope Francis quite clearly. I refer you to “Pope’s Two New Teachings: All Are Children of God and Atheists Go to Heaven“, If there was any doubt that we have a pope who is in no way a Catholic.  And yet, most catholics (lower “c”), are determined to ignore this.

The reason grace has fled is not that the pope proclaims heterodoxy on a daily basis.

No, the reason grace has fled is that the “faithful” no longer care. They have become indifferent.

This year, the Annunciation was silent. But Christ our Savior was made flesh and He dwells among us. And as we proclaim of Him in the Te Deum,

“We believe that Thou shalt come to be our Judge.
We therefore pray Thee, help Thy servants, whom Thou hast redeemed with Thy Precious Blood.
Make them to be numbered with Thy saints, in glory everlasting.
O Lord, save Thy people and bless Thine inheritance.”

The gravity and immensity of the worldwide sacrileges that have occurred in the Roman Catholic Church since the “reform of the Liturgy” of Paul VI have effectively deadened the faith of the overwhelming majority of catholics.

But there are some who still believe that Christ will come to be our Judge.

“Have in mind therefore in what manner thou hast received and heard: and observe, and do penance. If then thou shalt not watch, I will come to thee as a thief, and thou shalt not know at what hour I will come to thee.” (Apoc. 3,3).

 

Please, Pray the Rosary for love of the Immaculate Heart of Mary!

† . Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
† . Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
† . Immaculate Heart of Mary, pray for us now and at the hour of our death.
† . St. Joseph, protect us, protect our families, protect our priests.
† . St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

© All Content Copyright 2013-2018 ReturntoFatima.org. All Rights Reserved.

 

 

 

 

April 19, 2018, Thoughts on Fatima for today

The most useful message we can offer during this reign of the enemies of Christ is to  return to the true message of Fatima. Now, when the Church is being assaulted by those within its highest ranks, even the vulgar man occupying the See of Peter,  it seems that those who are faithful to tradition and devoted to Our Lady of Fatima are less in unity than ever before.  

Criticising others is not my goal; my intention is to point out that today, we have a leadership void and the temptation arises for various persons to “step into the breach” as it were and set themselves up as leader.  I  have no “following” nor do I seek one.  My goal is to help readers assemble reliable sources of information in order to prayerfully distinguish the true Fatima Message and hold fast to it.

The rule in all this is always the rule of love. A useful site is motivated by devotion to the glory of God, the honor of the Immaculata and the salvation of souls. If you do not discern those qualities,  it is best to look elsewhere. Today, more than ever satan deceives so many by vain curiosity, and by promoting devotions which detract from the true devotions to the Sacred Heart of Jesus and the Immaculate Heart of Mary. Included in those essential devotions is  devotion to Our Lady’s Miraculous Medal, which honors her Immaculate Conception and is a most potent sacramental.

The first resource and clearest summary is the three volumes by Frère Michel de la Sainte Trinité, The Whole Truth About Fatima, (Vol 1, Vol 2, Vol 3) which are still available online through archive.org. That site is rapidly removing true Catholic classics.  But if I am able, I hope to provide you with sources for reliable e-versions of the Catholic classics before I stop posting.

The internet is changing and you may soon be unable to find reliable traditional Catholic blogs and forums. The big sites will remain the longest but none of them support the smaller sites which are dropping by the wayside now that Google has changed their algorithms to censor the truth. Traditional Catholic bloggers have some responsibility in this but I will not go into that now.

The next few months, if at all possible, we (myself and the kind people who help me when they are able)  hope to reorganize Return to Fatima to make the resources here more accessible, to add as many links as possible to useful sources of information for you, and to provide a clearer, yet more extensive, summary of the essential facts about Our Lady of the Rosary’s Message of Fatima.

Often today there is criticism of those who focus on  “prayer and reparation” to the detriment of urging people to action. However, the true Message of Fatima is a call to return to obedience. This obedience is required of each of us, personally and it requires humility, which is perhaps the most unpopular virtue today, even more so than purity. Sin entered into the world through pride and disobedience. The Blessed Virgin Mary crushes the head of satan by her humble obedience to God’s will. In these latter days our loving  Father sends her, His most precious creature, to offer devotion to her Immaculate Heart as our secure path back to Him.

Once we have that strong foundation under us, then we are able to discern the appropriate actions to take. But it can only lead to disaster if we jump into hastily taken actions without being spiritually prepared, for this is a spiritual combat first of all.

This Immaculate Heart, what makes it Immaculate? It is Immaculate  because of its purity from sin, fulness of grace and perfect obedience. In these latter times, she calls us to obedience. My task here is to invite you to discover the true message of Fatima,  to examine the facts as they were revealed, that is, in the order which they were revealed. To begin with the first:

The Angel of Peace

We show our obedience by heeding the requests of the Angel of Peace and Our Lady of the Rosary. From the beginning, the Angel’s instruction was:

Pray, pray a great deal! The Hearts of Jesus and Mary have designs of mercy for you! Offer unceasingly to the Most High prayers and sacrifices!”

Lucia then asked the Angel how they were to sacrifice themselves. “Offer up everything within your power as a sacrifice to the Lord in an act of reparation for the sins by which He is offended; and of supplication for the conversion of sinners….Above all, accept and bear with submission the sufferings that the Lord may send you.”

So, in our action plan, the first steps are to, “Offer unceasingly to the Most High prayers and sacrifices”, and to “accept and bear with submission the sufferings that the Lord may send” us.

Readers, no other action you may choose to take will be of any avail without obeying this command. We cannot allow ourselves to get distracted by other devotions or the search for ever more knowledge. Although the ongoing trainwreck of this papacy is certainly fascinating we must maintain our focus on obedience to Our Lady’s requests. That, in itself is a very good sacrifice!

The Angel’s Message, Part II

The Angel appeared again in the Fall of the year 1916. We reviewed that visit in our previous post. The message this time was an extraordinary vision of the Most Blessed Sacrament with which the Angel demonstrated to the children the importance of offering adoration and reparation to the Most Holy Trinity.

The vision, and the actions and words of the Angel make a stunning affirmation of the foundational doctrines of our faith:

  • The Angel affirms the doctrine of the Most Holy Trinity, Father, Son and Holy Ghost,
  • The Real presence of our Lord Jesus Christ, Body, Blood, Soul and Divinity in the most Blessed Sacrament,
  • The absolute requirement for reparation to God for sacrileges, outrages and indifference which offend God,
  • The Sacred Heart of Jesus and the Immaculate Heart of Mary are united; that is,  devotions to both Hearts is essential.
  • Lastly, the Angel affirms again that Jesus Christ is outraged by the ungratefulness of men towards His Precious, saving gift of His Body and Blood and we are called to make reparation for these crimes and console Him.

God willing, there will be two more summary  installments; the next on Our Lady of the Rosary’s six visits between May 13 and October 13, 1917, to be followed by a summary of the apparitions to Sister Maria Lúcia.  I hope they will provide a succinct, clear resource for you.

In closing, note please that the sequence is important. In short, the Angel’s visits set a context, warned of the problem: sacrilege,  and prepared for Our Lady’s message.

Thank you for reading and for your prayers and encouragement. To those who have attempted to spread the message by sharing Return to Fatima with others, please do not feel disheartened. We must always give Our Good Lord thanks in all things!

God bless you all and Mary keep you close to her Immaculate Heart!

Pray the Rosary and confound satan and those who serve him!

† . Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

 

Another Look at the Angel’s Prayer

A commenter recently corrected us regarding the “Most Holy Trinity” Prayer taught by the Angel of Fatima.

The commenter stated:

“This is the correct version of the Prayer of the Angel:

“Most Holy Trinity, Father, Son and Holy Ghost, I adore Thee profoundly, and I offer Thee the Most Precious Body, Blood, Soul and Divinity of the same Son Jesus Christ, present in *all* the Tabernacles of the world, in reparation for all the *outrages, sacrileges,* and indifferences by which He Himself is offended.  And by the infinite merits of His Most Sacred Heart and the Immaculate Heart of Mary, I beg *of Thee* the conversion of poor sinners.

* words that were omitted or reversed in the version originally posted”

I wish I was possessed of the confidence of that commenter! I have dozens of books on Fatima and there are many  variations in that prayer.  On the page which  the commenter cited, I had inadvertently omitted the phrase,  “of Thee”,  leaving the last sentence to read “I beg the forgiveness of poor sinners.” So, I  corrected that mistake in the one instance in which it appeared.

Three Versions

There are several variations on the Angel’s Prayer. Here are three examples  from authoritative sources. I have others.

“Most Holy Trinity, Father, Son and Holy Ghost, I adore Thee profoundly, and I offer Thee the Most precious Body, Blood, Soul and Divinity of the same Son Jesus Christ, present in the Tabernacles of the world, in reparation for all the sacrileges, outrages, and indifferences by which He Himself is offended. And by the infinite merits of His Most Sacred Heart and through the Immaculate Heart of Mary, I beg of Thee the conversion of sinners.”

That is the version published in the booklet, “The True Story of Fatima” by Father John de Marchi, published by the Fatima Center. It is found on page 7 and again in  “The Seven Fatima Prayers” on page 96. You’ll notice that the order of the reparations, that is “sacrilges, outrages and indifferences” is the same as we have used consistently here. Father Gruner was the Director at the time this booklet was published.

Next, from Frere Michel de la Sainte Trinite. The Whole Truth about Fatima – Vol I :

“Most Holy Trinity, Father, Son and Holy Spirit, I offer You the most precious Body, Blood, Soul and Divinity of Jesus Christ, present in all the tabernacles of the world, in reparation for the sacrileges, outrages and indifference by which He Himself is offended. And through the infinite merits of His most Sacred Heart, and the Immaculate Heart of Mary, I beg of You the conversion of poor sinners.” (Kindle Locations 1172-1174).

And lastly, this source:

“Most Holy Trinity, Father, Son and Holy Ghost, I offer you the most precious Body, Blood, Soul and Divinity of Jesus Christ, present in all the tabernacles of the world, in reparation for the sacrileges, outrages and indifferences by which He Himself is offended. Through the infinite merits of His Most Sacred Heart and the Immaculate Heart of Mary, I beg of You the conversion of poor sinners.” (Father Karl Stehlin, “Fatima, a spiritual light for our times”, Kolbe Publications)

All of those sources had the same sequence: sacrilege, outrage and indifference. There is a reason for this, which we will discuss later.  But for now, let’s consider the problematic “all”.  It did not appear in the first version cited and I chose to leave it out of the Prayer until the commenter corrected me. I then noted that other sources  included it and so I reluctantly add it; however, I do not believe that Our Lord Jesus Christ is present in “all” the tabernacles any longer. I doubt the efficacy of the sacraments of many of these apostates.  But I will concede the point to Father Karl Stehlin who is surely the best judge.

There are other differences in the versions of the prayer, but I will limit the discussion to the criticism offered by the commenter.

Our Choice

The essential point I’d like to make is that I had several versions of the prayer and in the end, provided my readers with what seemed to be the “best” version. Yes, that was my arbitrary choice. The version we now have is:

“Most Holy Trinity, Father, Son and Holy Ghost, I adore Thee profoundly, and I offer Thee the Most Precious Body, Blood, Soul and Divinity of the same Son Jesus Christ, present in all the Tabernacles of the world, in reparation for all the sacrileges, outrages and indifferences by which He Himself is offended.  And by the infinite merits of His Most Sacred Heart and the Immaculate Heart of Mary, I beg of thee the conversion of poor sinners.”

Cause (Sacrilege) Comes Before Effect (Outrage)

Regarding the sequence, “sacrileges, outrages and indifferences”, it seems to me that the sacrilege committed against Our Lord in the Holy Sacrifice of the Mass, in His most Blessed Sacrament is the great sin that is here addressed. That sin of sacrilege initiates the outrage but in time, the  acuteness of the sacrilege dulls and the outrage fades as grace ebbs from the Church; and what results is simply the indifference that is the opposite of the fervor of love which Our Lord so longs for. Today His love is met with indifference. His suffering is of no concern. Monstrous evil has become  banal.

I hope this helps explain the Prayer in the form we use it, and suggest that if anyone is still concerned about it – no other readers have expressed a concern – you discuss with a priest that you trust and take his advice on which prayer to say.

we offer the following repost:

In 2000, the Vatican advised Catholics that Fatima’s message was relegated to the past. However, at Fatima on May 13, 2010, Pope Benedict XVI confirmed that, “we would be mistaken to think that the prophetic mission of Fatima is complete“.  And yet, the misinformation campaign from the Vatican continues to bear fruit in the widespread apathy to the true penitential message of Fatima. Any faithful Catholic who has been paying attention to the unfolding crisis of the faith under Pope Francis, can clearly see that the current papacy is not in any way obedient to the message of the Mother of God at Fatima and the Church does not seem to be able to pull out of this self-destructive mode without Divine assistance. Perhaps it is wise to revisit the message of the Angel of Fatima
Continue reading “Another Look at the Angel’s Prayer”

Rest for the weary

It has become necessary for me to take a time of rest. There are several scheduled articles but posting will be sparse. I hope to update my status in a week or so.  Until then, we repost this in the hopes that some who come across it will find it useful.

A milestone has been passed. All of us should have taken to heart the message Our Lady of the Rosary left us with in her sixth visit at Fatima, October 13, 1917: Continue to say the Rosary every day. …. People must amend their lives and ask pardon for their sins.” Then, growing sadder, “They must not offend Our Lord any more for He is already too much offended.”

Also, remember that Our Lady told Blessed Alan de la Roche, “Know, my son, that a probable and proximate sign of eternal damnation is aversion for, lukewarmness and carelessness in saying the Angelic Salutation…”  Distaste for her Rosary is an indication of danger, a warning that a soul is drifting from the true path.

We have been pointing out that Pope Francis does indeed, appear to fit the prophecy of the Second Beast. Perhaps he is not that beast, but merely a foreshadowing, in the way that Nero was not the Antichrist, but merely one of the many antichrists of history. Of Bergoglio’s similarity to the Second Beast, we wrote:

What is certain is that outwardly this false prophet will act as one exercising authority in the name of God and in His service, while in reality it will be completely in the service of the Beast.  It will use fire from Heaven, which is the Word of God, the anathema, to disarm its enemies and conquer Christians. This is because the Lamb, that is, the False Prophet will then condemn what is holy and consecrate what comes from the Evil One.

In several previous posts I have warned,

The Church is the Mystical Body of Christ and as such, the Passion of the Church may be said to mirror the Passion of Our Lord Jesus Christ, her founder.  And so, the effective silencing of the true Holy Sacrifice of the Mass may parallel the Sacrifice of the Cross, and is, it seems to me, inevitable.  Consider if the present occupant of the See of Peter may not be the man to accomplish this. Perhaps it may explain his red-hot hurry to accomplish so many radical changes in such a brutal manner – time is of the essence.

I believe that it is urgent for traditionals to grasp the fact that there is a clear and present danger of the loss of the sacraments, especially the Mass, and we all need to find a way to put differences aside and work together to promote the only message that can save souls, the true Message of Fatima. For we may well find ourselves isolated from all we hold dear, and in severe danger of losing our souls.

But as it is, so few are able to grasp the need to help other blogs, help establish a network of blogs dedicated to saving souls. If only there were unity, so much could be accomplished! But, I digressed. To return to the writings of Frère Michel:

THE PROPHETIC WRITINGS, A SOURCE OF PATIENCE, CONSOLATION AND HOPE

We are here, almost at the utmost triumph of Impiety, at the hour of the most complete victory of the  “mystery of iniquity”, as Saint Paul says, the  “mystery of the Beast”, as Saint John says (Apocalypse 17: 7). It is a bewildering mystery, this hour of the triumph of  “the Power of Darkness”; yet it belongs to the divine economy of the plan of redemption. For before the triumph of Jesus Christ comes, before His universal Kingdom is instituted, during which “the Gospel of the Kingdom will be proclaimed in the whole world, as a witness before all peoples” (Mt. 24: 14),  “the apostasy must come”,  “the Man of Sin, the Son of Perdition has to manifest himself”; the  “False Prophet”, the False Lamb must do its work of perversion  “that the Scripture may be fulfilled”, as Jesus said concerning the betrayal by Judas:  “I know whom I have chosen, but that the Scripture may be fulfilled.” (John. 13: 18)

Note: Frère Michel wrote the foregoing in about 1984-85 and see how they apply now.

And in His priestly prayer, Jesus says:  “I watched over them, and not one of them perished except the son of perdition, in order that the Scripture may be fulfilled.” (John. 17: 12) Saint Peter also, after the Ascension says:  “Brethren, the Scripture must be fulfilled which the Holy Spirit declared before by the mouth of David concerning Judas, who was the leader of those who arrested Jesus: inasmuch as he had been numbered among us and allotted his share in this ministry…” (Acts 1: 16)

Recall now, how often Pope Francis has spoken sympathetically about Judas, “that poor man”.

BEHOLD, I HAVE FORETOLD IT TO YOU” (Matt. 24: 25).

“As it happened in Our Lord’s earthly life, just before the victory of His resurrection, so also this “hour of the Power of Darkness” must be accomplished in the life of His pilgrim Church. So the Scriptures warn us.  … This had to come. This worldwide apostasy, which suddenly has become the major phenomenon of our times, no longer bewilders us; we know that it was written.  It is no longer the defeat of Christianity, the proof of its weakness, the crushing argument against its divine truth… On the contrary, the literal fulfillment of the prophecies comes as a strengthening of our faith, it alone can persuade the unbeliever, and it nourishes our hope.

These times are diabolical;  But we needed the support, the absolute security of the Divine Word to dare to say it to ourselves and declare it openly. Strong in this revelation, we understand that we must hold on and not let up, (We must) remain in “the camp of the saints”, infiltrated from every side and rotted by traitors, preserve the faith intact even when the division is introduced into our own families and into our churches. In such a situation, we reach the point of thinking that the worst is yet to come. If the hour of Satan’s final assaults has arrived, then we are not finished suffering.” (Frère Michel de la Sainte Trinite. The Whole Truth about Fatima – Vol III (Kindle ebook assembler from archive.org.)

The following portion explains  Pope Francis’ enmity for Our Lady of Fatima:

THE MYSTERY OF THE THIRD SECRET

Our Lady of the Rosary appearing at Fatima one hundred years ago  was the Woman Clothed with the Sun – “She was of light” as Lucia said – revealed herself to her children  just before the  Red Dragon appeared  in the East.  This Red Dragon is the Ancient Adversary who calls  forth the two beasts who serve him. Thus we see The Woman appearing  to warn us and prepare us at the very hour when the first Beast of the Apocalypse was taking shape – a Beast which She came to designate and denounce by name – announced equally, in Her third Secret, the events corresponding to the third image of the triptych in chapters 12 and 13 of the Apocalypse. Sister Lucia told us that the third Secret was in the Apocalypse, which indicates this passage concerning the apostasy of the pastors of the Church, placing themselves at the service of an impious political power – chapter 13, verses 11 to 18.

“As the Secret in its entirety describes the final combat of the forces of Evil against the Immaculate Virgin, we would find there the three satanic powers described by Saint John: in the first part, the devil himself and the vision of hell corresponding to the Dragon of the Apocalypse; in the second part, the hegemony of Russian communism corresponds to the first Beast; finally, in the third part, the apostasy and treason of many pastors of the Church correspond to the description of the false lamb, the false prophet in the service of the Beast.

Moreover, in perfect coherence with our previous demonstrations on the most probable contents of the third Secret, its conclusion, full of an invincible hope and announcing a decisive victory, confirms us in this hypothesis. After the revelation of the third Secret, the Blessed Virgin continues:  “In the end My Immaculate Heart will triumph. The Holy Father will consecrate Russia to Me, and she will be converted, and a certain period of peace will be granted to the world.”

“Such a triumph, announced so solemnly – and which, as we will see, is not without an evocation of the future Jerusalem, the Christendom of tomorrow, of Chapters 21 and 22 of the Apocalypse: ‘and I saw the holy city, the new Jerusalem, coming down out of Heaven from God…’ (Apocalypse 21: 2) – such a triumph of itself indicates above all the spiritual significance of the tragic battle preceding it.

And its temporal expression –  “in the end” – so heavy with implications, allows us to guess the furious struggle, no doubt even the reversals and seeming total defeat that will come before the final victory of the New Eve. Does not this triumph come to close a battle which was above all Her own, the one announced in the proto-Gospel?  “She shall crush thy head.” Yes, it is she who will overcome the diabolical wave sweeping over the Church, the impiety installed even in the sanctuary, and all the obscure (occult) forces which foment apostasy. For clothed with the power of the Most High, She is more fearsome than an army in battle array:  “Fair as the moon, bright as the sun, terrible as an army set in battle array”, according to the words of the Canticle of Canticles (Cant. 6: 10).

The Triumph of her Immaculate Heart  is  the victory of the Faith, which defeats heresy, apostasy and corruption, restoring the Church. This will be the final triumph of the Woman of the Apocalypse, the Mother of the Church.  Her decisive victory over the Prince of lies, instigator of all heresy, all schism, all impiety and apostasy: “Cunctas haereses tu sola interemisti in universo mundo!” You alone, O Mary Immaculate, Virgin Most Faithful have destroyed all heresies in the whole world!”

Our Lord Jesus Christ came to us through the Blessed Virgin Mary and it is through her that He wills that we return to Him.  She, the Mother of Fair Love calls us through love, with her Rosary, with our scapular and consecration. These simple remedies, so rich in graces should not be ignored!

In the Epistle of Paul to the Ephesians, we read:

“Finally,  brethren, be strengthened in the Lord, and in the might of His power. Put you on the armor of God, that you may be able to stand against the deceits of the devil. For our wrestling is not against flesh and blood; but against principalities and power, against the rulers of the world of this darkness, against the spirits of wickedness in the high places. Therefore take unto you the armor of God, that you may be able to resist in the evil day, and to stand in all things perfect. Stand therefore, having your loins girt about with truth, and having on the breastplate of justice, And your feet shod with the preparation of the gospel of peace: In all things taking the shield of faith, wherewith you may be able to extinguish all the fiery darts of the most wicked one. And take unto you the helmet of salvation, and the sword of the Spirit (which is the word of God). ( Ephesians 6, 10-17)

Thank you for reading and for your many prayers; I pray for you always!

Pray the Rosary for love of the Immaculate Heart of Mary and the salvation of souls!

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

The Judas Pope

On Maundy Thursday, Pope Francis confirmed his devotion to St. Judas by confiding to his marxist friend Eugenio Scalfari that there is no Hell.  As faithful Catholics all over the world were beginning  the holiest time of the year, the Triduum, Here are his words to Scalfari, the ancient atheist who is the Humble Pope’s® dear friend:

“Those who do not repent and cannot therefore be forgiven disappear. There is no hell, there is the disappearance of sinful souls.”

Pope Francis, who claims he is  “by the will of Christ Himself – the supreme Pastor and Teacher of all the faithful”; and that he enjoys, “supreme, full, immediate, and universal ordinary power in the Church”, thus effectively betrayed Christ Himself and two thousand years of Catholic teaching.

“Son of perdition”
Some of the more perceptive commenters have noted the coincidence (?) – the Passion of Christ began with the betrayal of Jesus by Judas on Maundy Thursday and now this unfortunate Pope, another “son of perdition”, sows confusion among the faithful on, of all days, Maundy Thursday. The Church, Mystical Body of Christ is thus betrayed by her earthly Shepherd, beginning the deepest stage of the Passion of the Church. Note Christ’s words in this regard:

“Holy Father, keep them in Thy name whom Thou has given me; that they may be one, as we also are.  While I was with them, I kept them in Thy name. Those whom Thou gavest me have I kept; and none of them is lost, but the son of perdition, that the scripture may be fulfilled.   (John 17)

All over the world, forces are aligning for this momentous battle and we will discuss this in more detail soon, God willing. But to get us prepared, please  review this particular post; for it gives some indispensable background for what is to follow.

† . † . †

April 16, 2016
The Judas Complex and Pope Francis

Odd, isn’t it that Pope Francis has such a tender spot for Judas the betrayer of Christ?  In Monday’s (April  11, 2016) homily at Msgr. Ricca’s residence, Pope Francis opined, “It hurts when I read that small passage from the Gospel of Matthew, when Judas, who has repented, goes to the priests and says: ‘I have sinned’ and wants to give … and gives them the coins. ‘Who cares! – they say to him: it’s none of our business!’ They closed their hearts before this poor, repentant man, who did not know what to do. And he went and hanged himself.” (Vatican Radio) [Note: Pope Francis really did call Judas a “poor, repentant man” !]

To Francis, Judas “repented”, even though Judas never acknowledged his sin to Jesus Christ, who is the One whom he offended. For Francis, Judas’s worldly regret expressed to the “doctors of the law” was sufficient, ignoring Jesus entirely. Odd that this Vicar of Christ seems not to understand that the victim of every sin is Jesus Christ and reparation must be to Him.

So, Pope Francis teaches us, Judas was “this poor, repentant man”. Thus, once again Pope Francis is greater in mercy than Our Lord Jesus Christ, who prayed to His Father, shortly before Judas betrayed Him, “While I was with them, I kept them in Thy name. Those whom Thou gavest me have I kept; and none of them is lost, but the son of perdition, that the scripture may be fulfilled. (John 17, 12)

Coda
Thinking on this strange Pope’s even stranger affinity for Judas recalled to mind Father Malachi Martin’s writing about the Judas Complex among the Modernist Churchmen who infest the Church. His 1990 book, “The Keys of This Blood”,  has a final portion titled “Coda, the Protocol of Salvation” which contains a fascinating analysis of the precise situation in which we find ourselves today, under a pope who asserts himself as more merciful and practical than Jesus Christ, whom he insists he represents. Indeed, as he himself reminds us, he is  “by the will of Christ Himself – the supreme Pastor and Teacher of all the faithful”. And that he enjoys, “supreme, full, immediate, and universal ordinary power in the Church”.

The term “Coda”  refers to something that ends a work, its completion, and not only refers to the end of the book, but also the completion of the modernist revolution in the Church. In the first chapter of Coda, Fr. Martin explains the Judas Complex, that is, the compromise engaged in by the worldly, pragmatic Judas, who was certain that he was destined to steer Jesus away from His impractical insistence on the spiritual at the expense of the “real concerns of those living in the real world”. Martin writes that initially, Judas was certain that he could, by a “decent compromise, ensure Jesus’ success in the world by compacting with the world’s leaders.”

That term, “decent compromise” rang a bell when I read it, and at length I found the earlier reference to a “decent compromise” in Father Martin’s earlier book, “Rich Church, Poor Church” from 1984. When Pope Pius XI enlisted the aid of Cardinal Gasparri, his powerful Secretary of State and Francesco Pacelli (brother of then Archbishop Pacelli) to negotiate the Lateran Treaty in which the Pope traded the Vatican States for the Italian equivalent of $90+ million to be invested with the world’s bankers, (what could go wrong?) the deal was termed a “decent compromise”  by the Catholic leaders of the time.

The Lateran Treaty marked the grievous compromise with the world power of Freemasonry and was the event which triggered the return of Our Lady of Fatima in 1929 to request the Pope and Bishops Consecrate Russia to her Immaculate Heart. She required this public act of humility, faith and obedience to counteract the Pope and hierarchy’s growing arrogance, disbelief and disobedience.

Malachi Martin states, “the essence of the Judas complex: (is) the compromise of one’s basic principles in order to fit in with the modes of thought and behavior that the world regards as necessary for its vital interests”, and he asserts that this compromise was both the specific sin wherein Judas expressed his pride and also the sure norm we can use to identify the work of the “anti-church” which has infested the Church for generations now.  This anti-church within the Church has provided us with many clues to its existence over the years.

Rampolla’s Legacy
One notable example was Cardinal Mariano Rampolla, the Secretary of State under that brave Lion of the Faith, Pope Leo XIII. Pope Leo XIII was a fierce defender of the Faith and staunch opponent of Freemasonry; however, as Randy Engel noted in her monumental source book about homoheresy in the Church, “The Rite of Sodomy”, in the last 16 years of his papacy, that is, the years in which Rampolla guided him, Pope Leo ceased speaking out officially on Freemasonry and made several blunders which aided Masonic/progressive agenda at the expense of faithful Catholics.

Rampolla was reputed to be a member of a secret society, the Ordo Templis Orientalis (OTO) which used sodomy as part of its initiation at its highest levels. Engel identifies powerful churchmen who were part of Rampolla’s close inner circle: Cardinal Piero Gasparri, who negotiated the Lateran Treaty and served as the powerful Secretary of State for both the aged Benedict XV and for Pius XI. In addition to the Lateran Treaty we see Gasparri’s hand in Pope Benedict XV’s destruction of the anti-modernist Sodalitium Pianum put in place by Pope Saint Pius X.

Others who were part of the Rampolla faction were: Giacomo della Chiesa, who had been Rampolla’s private secretary and became Benedict XV, Eugenio Pacelli who served under Rampolla and was his protege. The two popes who followed him, Roncalli (John XXIII) and Montini (Paul VI) were also allies of Rampolla. All of these prelates are marked with the sign of worldly compromise, engaging in compacts with world leaders and in one way or another allowing into the Church the smoke of Satan. Many were noteworthy for their excellent and orthodox magisterial actions and teachings, but all carried within their work the subtle hand of the Judas Complex, which is the compromise necessary for evil to enter and eventually thrive in the Church. Father Martin explains in his passage on the Judas Complex that this is plainly malfeasance, described as  “the doing by a public official, under color of authority of his office, of something that is unwarranted, that he contracted not to do, and that is legally unjustified and positively wrongful or contrary to law,”

Sowing Confusion
Fr. Martin asserts that,

The greatest single act of malfeasance in high ecclesiastical and ecclesial office has been the tolerance and propagation of confusion about key beliefs among the Catholic rank and file, this tolerated confusion being a direct result of a tolerated dissidence by Catholic theologians and bishops concerning those same key beliefs.

For to tolerate confusion is to propagate confusion.

A primary and fundamental duty of every ecclesiastical office … (is) the clear, unmistakable teaching and enforcement of the basic rules and fundamental beliefs the Church holds and declares to be necessary for eternal salvation. There can be no compromise on both points: teaching and enforcement. If Roman Catholics have any rights in the Church, they have a primary right to receive such unequivocal teaching and to be the subjects of such forthright and unhesitating enforcement.”

Fr. Martin identifies four key areas that have been effectively undermined by this confusion:

  • The Eucharist. This means the Holy Sacrifice of the Mass, undermined by Paul VI’s Novus Ordo, and now  demolished at the hands of the Humble Pope of Mercy®
  • The oneness and trueness of the Roman Catholic Church, undermined by false ecumenism, now being brought to its logical conclusion under Pope Francis.
  • The Petrine Office of the Bishop of Rome, undermined by collegiality.
  • The morality of Christian reproductive activity undermined by protestant heresy of the sovereignty of individual conscience. This last point has been carried farther than even Father Martin foresaw with the Bergoglio/Kasper agenda of asserting the rights of those living in persistent mortal sin, such as sodomy, fornication and adultery, to receive Holy Communion.

Each of the above four points is becoming ever more clear as Pope Francis pushes his agenda with brutal determination while the sycophant catholic media abet him and our weak and effeminate prelates look away.

In “Keys of This Blood”, Father Malachi Martin documents in exhausting detail the progress of the anti-church’s deliberate malfeasance. Reading it, one cannot but be struck with his prescience and then be overcome with sorrow for the Bride of Christ, betrayed by those who have sworn to cherish and protect Her and assaulted by those sworn to defend her, her own beloved Sons.

The Easiest Way
Martin explains that these modernist Judases intend to eliminate the Primacy of the Pope and replace the Petrine Privilege with a gaggle of national churches, each attuned their their own local culture and needs. In order to achieve the liquidation of the Petrine Office they require the consent of its occupant,

… and the easiest way in which that could happen would be the election to the throne of Peter of a papal candidate who, prior to his election, is known as favoring such a liquidation. Domination of a papal Conclave by that sort of mind would be a prerequisite for success in this epoch-making venture. For epoch-making it is: to transform the almost two-thousand-year-old tradition of the Roman Catholic Church by ending officially and once and for all the papal primacy such as it has evolved over the centuries and has been asserted by every ecumenical council of the Church, including the Second Vatican Council.”

The current occupant fits this description perfectly, wielding the full  power of the papacy in order to abolish it by means of collegiality and synodality. Father Martin sums up the progress of the Judas Complex by asserting that it brings us face to face with what St. Paul calls the “mystery of iniquity”. This is the phrase used by St. Paul when writing about the universal apostasy that precedes the anti-Christ in the last days.

“Before those terrible events of the final end, Paul tells his faithful, they will be faced with the fact that, contrary to human expectation, iniquity— the specific attack of Lucifer on the followers of Jesus— will operate on a grand scale. Jesus Himself, speaking of those last days, echoed the same note, warning His followers that the servants of that iniquity would do to them exactly as they would do to Him, so that even the just would succumb if God didn’t shorten those days of their sufferings. Jesus’ Church would be treated as Jesus had been treated by His enemies.

“It is not fanciful but frighteningly impressive to realize that the Judas complex in Churchmen has already led the Church into a condition that reproduces the sufferings imposed on Jesus through the treachery of Judas.

  • The agony of doubt and fear Jesus underwent in Gethsemane Garden is paralleled by the Gethsemane of doubt and fear that dissident theologians have created in the Church.
  • The neglect and contempt of Judas for partaking in what actually was a sacred event, the Last Supper, is reproduced in the multiple ways that the anti-Church has effectively diminished the sacramental importance of the Eucharist— indeed, the very reality of the Eucharist as the Body and Blood of Christ.
  • The imprisonment, torture, scourging and crucifixion of Jesus— direct results of Judas’ treachery— have been and still are today reproduced in the bodies of millions who have been betrayed by Churchmen.  [Here, we think particularly of the betrayed Middle East (and Chinese) Christians and all victims of islamic terror, such as Asia Bibi, on whom the Pope maintains an obstinate and cowardly silence.]
  • The desertion of Christ by the Apostles once Christ was arrested finds its mystical parallel in today’s Churchmen: They deny they know Him as the Son of God … and many good Churchmen, orthodox in belief, pure of life, flee from any reaction, any strong reaction, to the destruction of Christ’s Church by the anti-Church, thus becoming responsible for the damage they could have prevented by putting themselves and their interests in second position, resisting the anti-Church on the parish and diocesan level.

Fr. Martin’s Conclusion

“Such an overall manifestation of the once latent power of that iniquity, now rampant within the Church and directly the doing of the anti-Church, surely orients the mind to at least the beginnings, if not the actual beginning, of that universal apostasy among believers that St. Paul explicitly foretells and insists is the direct prelude to the climactic arrival of the Man of Destiny, the anti-Christ.” (Father Malachi Martin, The Keys of This Blood, Simon and Schuster, Kindle Edition).

Today, under the reign of Pope Francis, we see at last the one foreseen by St. Francis of Assisi,

“Some preachers will keep silence about the truth, and others will trample it under foot and deny it. Sanctity of life will be held in derision even by those who outwardly profess it, for in those days Jesus Christ will send them not a true pastor but a destroyer.”

In yet another post we recalled,

When asked if it was possible for the Cardinals to elect a heretical Pope, Father Malachi Martin responded,
“Yes, we could have an apostate as Pope. In that case, we would be into something terrible. We would be into something which is nightmarish. It would test the faith of the greatest saint. … Your faith would be battered to pieces. If that happens, they (The Kingdom of Darkness) would have the prize and everything would have to go underground. We are, indeed, on our way to becoming, as Paul VI described in his misery, an infinitesimally small part of humanity. (Fr. Malachi Martin)

In another quote,  Fr. Martin expanded on his prophecy about this pope:

“Roman Catholics will then have the spectacle of a pope validly elected who cuts the entire visible body of the Church loose from the traditional unity and the papacy-oriented apostolic structure that the Church has hitherto always believed and taught was divinely established. The shudder that will shake the Roman Catholic body in that day will be the shudder of its death agony. … Many will accept the new regime. Many will resist. All will be fragmented. There will be no one on earth to hold the fractionating members of the visible Roman Catholic body together as a living compact organization.”

Note that the original question in the quote above was “if it was possible for the Cardinals to elect a heretical Pope?” And Father Malachi Martin subtly corrected the question in his answer, in order to more precisely respond, “Yes, we could have an apostate as Pope.”

There is so much that needs to be said about this! I deeply regret my inadequacies for this task. Please, for the love of Mary, pray the Rosary!

† . Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
† . Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
† . Immaculate Heart of Mary, pray for us now and at the hour of our death.
† . St. Joseph, protect us, protect our families, protect our priests.
† . St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

Thoughts on the Crucifixion

The Crucifixion and Death of the Savior

Today, we examine three events which occurred at the time of Our Lord’s Crucifixion. The miraculous sign of the total eclipse, the rending of the Temple veil and the earthquake. These thoughts are largely drawn from the writings of Father Groenings, S. J.

The Total Eclipse of the Sun
This eclipse of the sun was not a natural one. It was miraculous in every respect and that for these reasons: First it occurred at the time of the full moon. For this Friday was the day when, according to the Law, the Pasch should be celebrated, and this feast always occurred at the time of the full moon. Now, naturally, an eclipse of the sun can occur only at the time of the new moon, when the latter is between the sun and the earth.

Then, it was miraculous because it was total from the very beginning.  Lastly, because it remained total for three hours. In an ordinary eclipse of the sun, the moon, in the beginning, covers only a part of the sun, then gradually more, until the darkness reaches its greatest height, whereupon it again gradually decreases.

This eclipse of the sun was, therefore, an extraordinary work of God, and the Holy Fathers freely apply to it the words of the prophet Amos, “And it shall come to pass in that day that the sun shall go down at mid-day, and I will make the earth dark in the day of light.”

And, about the year 200, Tertullian, speaking of this wondrous eclipse, thus spoke to the Romans, “You yourselves have recorded this great event in your annals.”

What was the meaning of this eclipse? On the part of heaven, it was the garb of mourning wherewith the sun clothed itself while the Sun of Justice was being extinguished. “Creation,” says St. Chrysostom, “could not bear the indignities inflicted upon the Creator.”

For the Saviour to Whom a loin-cloth only was left, the eclipse was a veil woven by compassionate nature to cover His nakedness. On the part of God, it was a sign of His anger. God withdrew, even from the just, the light of the sun which he ordinarily lets shine even upon the wicked.

At the birth of Christ, in the middle of the night, the splendor of God’s glory encircled the shepherds and brightness reigned. At His death-struggle, the sun, standing high in the heavens, became obscured and darkness reigned. Thus also does brightness spread in the soul when Christ is born in the heart.

But the gloom of night enters when He departs from the soul. Wherefore the eclipse of the sun was also an image of the blindness and obstinacy of the Jewish people. This eclipse ended at the death of the Redeemer. Then again did the sun appear in perfect beauty.

Now Divine Justice was reconciled, the sacrifice was consummated. Now the soul of Christ which had been sad unto death, was delivered from all affliction and was unspeakably happy. Now the souls of the patriarchs and saints of the Old Testament shared in the brilliancy of heavenly light and in the joys of the vision of God. Now the darkness which had hovered over the earth for four thousand years was dispelled through the death of Christ, and the new day of salvation had dawned. Now through the light of grace, all darkness was also to be driven out of the hearts of men.

The  Temple Veil Rent in Two
Another of the wonderful events which happened at the death of Christ was  the tearing of the veil in the temple. As the Talmudists report, this veil was forty yards long and twenty yards wide. It was woven of gold and purple and had the thickness of an open hand. It concealed the Holy of Holies of the Temple into which the High-Priest alone was allowed to enter, and this only once a year on the feast of atonement to offer the expiatory sacrifice.

Now, at the death of Christ, this veil was rent from top to bottom in two pieces. Just as Jacob of yore rent his garments in sadness, when he was told that wild-beasts had torn to pieces his son Joseph; just as Caiphas, in indignation, tore the pontifical robe, when Christ declared Himself to be the Son of God, so now the temple rent its garment both in sadness and in indignation.

The tearing of the veil signified the end of the Old Law and the rejection of the Mosaic sacrifices. In future the entrance into the Holy of Holies, that is, into the Church of God, should be allowed to all men: God would no longer be the God of the Jews, but the God of all nations.

The Earthquake
This was also a sign of sadness and of indignation, owing to the crime committed against the Creator. But, more than that, as St. Ignatius remarks in his book of Exercises, it was a sign of joy and delight on account of the victory of the Crucified One and of His present glory. It is remarkable that, at this tremendous earthquake, not a single human being suffered any injury.

For the might of infernal powers was broken by the death of Christ. Hell may rage and rave ever so much, it may shake the earth to its foundations, but it has lost its power over mankind, even over the bodies of men.

In his discussion on the foregoing events, and their personal meaning for sinners, Father Groenings remarks,

Of the Total Eclipse: “In order that the sinner may turn to God, it is above all necessary that the earth be wrapped in darkness. As long as the sinner looks complacently upon the world and its sinful pleasures, there can be no thought of serious conversion.”

Today we see the darkness of the Total Eclipse of the Faith under the Modernist Occupation of Pope Francis and his Lavender Mafia. The faithful are scandalized and confused and many of us are led astray. For in this darkness of the faith today, the devil spreads dissension and divides each of us against the other; not only cardinal against cardinal, but each of us against others of our own families, our parishes and so on.

Of the Rending of the Temple Veil: “Then the veil which hindered him from looking into his own heart must be torn in pieces: he must know his sins by means of a thorough examen of conscience.”

This message, applied to us today, indicates the importance of each of us, in deepest humility beseeching our Merciful Lord to rend the veil of our hearts, to show us our own sins – for it is our own sins that we must be rid of before seeking to cleanse the sins of the churchmen – and help us to repent them and make reparation. Before we undertake any other task, we must address the beam in our own eye!

Of the Earthquake: “The terrible penalties of Divine Justice must move him; his sins must cause him to tremble and quake in disgust and horror, even to the marrow of his bones. The rocks, furthermore, must be rent; this heart, hard and unyielding until now, must become soft and contrite through the tears of sorrow.”

The earthquake at the death of Our Lord Jesus Christ did not result in any human injury for it announced the victory of Christ over death. That will not be the case with the coming earthquake, which will announce God’s judgement on those who rejected the Savior’s great sacrifice and surrendered to satan, choosing sin and death instead.  Now, the Cross is despised and Christ is blasphemed everywhere. Reparation must be made for these sins, or it will be extracted from hard and indifferent hearts.

It must be noted, yet again, that until such time as each of us accepts this Cross, accepts the Message of Fatima, no other action, whether it be other devotions or secular activities will be of any use. This is not to say that “we must simply pray all the time”,  as some accuse me of saying, but to focus rightly on our priorities. The ancient enemy tempts us to abandon the hard spiritual work that must form the basis for all successful endeavors – he knows that it is by our disobedience to the message of Our Lady of Fatima that he may most effectively defeat us.

Please, Pray the Rosary and confound satan and those who serve him!

. Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
. Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
. Immaculate Heart of Mary, pray for us now and at the hour of our death.
. St. Joseph, protect us, protect our families, protect our priests.
. St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

© All Content Copyright 2013-2018 ReturntoFatima.org. All Rights Reserved.

Holy Thursday – Our Lord’s Litany of Love

The term litany is derived from the Greek word for prayer, entreaty or supplication. The post-conciliar Church tends to disdain litanies as repetitious but faithful Catholics know them for what they are, sweet words of love exchanged between the Beloved and His own. On Holy Thursday evening during the time He instituted His sacrament of love, Our Lord spoke tenderly, pleading with His loved ones (and by them, us!) to understand this new law of love. See how often, in varied ways, He reminds us of His love for us and the sweet burden we share for the salvation of souls.

The Litany of His Love

John, Ch. 13, v. 1. “… Jesus knowing that His hour was come, that He should pass out of this world to the Father:  having loved His own who were in the world, He loved them unto the end.”
v. 14-15. “If then I being your Lord and Master, have washed your feet; you also ought to wash one another’s feet. For I have given you an example, that as I have done to you, so you do also.”
v. 34-35.  “A new commandment I give unto you: That you love one another, as I have loved you, that you also love one another. By this shall all men know that you are My disciples, if you have love one for another.”

John, Ch. 14, v.6. “Jesus saith to him:  I am the way, and the truth, and the life. No man cometh to the Father, but by me.
v. 14-15. “If you shall ask Me anything in My name, that I will do. If you love Me, keep My commandments.”
v. 21. “He that hath My commandments, and keepeth them; he it is that loveth Me. And he that loveth Me, shall be loved of My Father: and I will love him, and will manifest Myself to him.”
v. 23-24. “Jesus answered, and said to him:  If any one love Me, he will keep My word, and My Father will love him, and We will come to him, and will make Our abode with him. He that loveth Me not, keepeth not My words.  And the word which you have heard, is not Mine; but the Father’s who sent Me.
v. 27. “Peace I leave with you, My peace I give unto you: not as the world giveth, do I give unto you. Let not your heart be troubled, nor let it be afraid.”

John, Ch. 15, v. 5. “I am the vine: you the branches: he that abideth in Me, and I in him, the same beareth much fruit:  for without  Me you can do nothing.”
v. 7. “If you abide in Me, and My words abide in you, you shall ask whatever you will, and it shall be done unto you.”
v. 9-10. “As the Father hath loved Me, I also have loved you.  Abide in My love.  If you keep My commandments, you shall abide in My love;  as I also have kept My Father’s commandments, and do abide in His love.”
v. 12-14. “This is My commandment, that you love one another, as I have loved you. Greater love than this no man hath, that a man lay down his life for his friends. You are My friends, if you do the things that I command you.”
v. 16. “You have not chosen Me: but I have chosen you; and have appointed you, that you should go, and should bring forth fruit; and your fruit should remain: that whatsoever you shall ask of the Father in My name, He may give it you.”
v. 17. “These things I command you, that you love one another.”

John, Ch. 16, v. 23-24. “… Amen, amen I say to you:   if you ask the Father anything in My name,He will give it you.  Hitherto you have not asked anything in My name.  Ask, and you shall receive; that your joy may be full.”
v. 27. “For the Father Himself loveth you, because you have loved Me, and have believed that I came out from God.”

John, Ch. 17, v. 11. “… Holy Father, keep them in Thy name whom Thou has given Me; that they may be one, as We also are.”
v. 21. “That they all may be one, as Thou, Father, in Me, and I in Thee; that they also may be one in Us; that the world may believe that Thou hast sent Me.”

These words spoken by Our Lord on the night when He instituted His sacred priesthood and the Holy Eucharist, His sacrament of love, are a most important testament to us. They represent His most emphatic teachings. In studying them prayerfully, some points stand out:

  1. Above all else, love is emphasized. And what kind of love? Obedient love, “Keep My commandments.”
  2. What commandment, in particular?  “That you love one another, as I have loved you.
  3. How does Christ define the love He has for us? “Greater love than this, no man has, that a man lay down his life for his friends.” He adds, “You are My friends if you do the things that I command you.”
  4. How are we, weak as we are, to do this? Repeatedly, He urges us to “Ask”, that is, to pray.
  5. Above all, pray with love, love of God overflowing into love of neighbor.
  6. Don’t have that love? Then, pray for it! We have Our Saviour’s word that, “If you ask Me anything in My name, that I will do.” .. “Ask and you shall receive that your joy may be made full.”

We live in times of great upheaval, turmoil and despair. As our Blessed Mother predicted, the one true Church is being torn apart by dissent and diabolical disorientation.  Pope Francis, Cardinals Marx, Cupich, Kasper and Danneels: never have so many enemies of Christ nested in the very bosom of the Church. However,  St. Catherine of Siena, in her Dialogues recounts that when she spoke to Our Lord about abuses of the clergy and the Church hierarchy, she was told to love the sinners, do penance and pray for them.

The remedy is to offer the small sacrifices of our daily lives in prayerful adoration and reparation.  In this endeavor, Our Lady of the Rosary, Mediatrix of Grace will guide and sustain us as we learn to say “Yes!” in all the trials of our lives. Through her rosary, we learn to pour out our hearts, responding love for Love, in imitation of her pure and perfect love for Love Himself.

And so we begin each day with consecration to Jesus through the Immaculate Heart of Mary.  We will not have peace until the reign of Mary’s Immaculate Heart is established. And this cannot happen until we take it upon ourselves to live His Litany of Love as He intended us to do.

 

  Remember, pray the Rosary and confound the devil and all who serve him.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

 Our Lady of the Rosary, pray for us!

  Most Sacred Heart of Jesus, Thy Kingdom come! Viva Cristo Rey!

  St. Joseph, guardian of the Holy Family, protect our families, protect our priests!

  St. Michael the Archangel, defend us in battle!

~  by evensong, for love of the Sorrowful and Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin, give me strength against thine enemies!

© All Content Copyright 2013-2018 ReturntoFatima.org. All Rights Reserved.

Sorrowful crop

The Sorrowful Heart of Mary, 2018

We apologise for not getting this post out on time, it should have posted March 23, for the Seven Sorrows.

Although Our Lord’s own chosen Apostles fled His Passion, no one could keep the Woman away. Unlike the sentimental pictures which sometimes show Mary fainting at the foot of the Cross, Mary stood there, intent on sharing every excruciating detail of the ignominy her beloved Son suffered. Just as she had freely chosen to become His Mother, she chose to behold Him tortured from head to foot and torn from her by the cruelest of deaths. She not only accepted this, she offered this; this sharing in His Passion, sharing even in His death, uniting Their hearts forever for the glory of the Most Holy Trinity and in loving reparation for the sins of men, for our sins, for my sins.

Mary’s heart, like Christ’s whole crushed and bruised being , was transformed with anguish by the sins of mankind … Mary became the Queen of martyrs because, after Jesus, she has endured the greatest martyrdom of heart … her sufferings are fruitful for us in a way that we can scarcely suspect…(from Father Garrigou-Lagrange, “Mary, the Model of Reparation”).

Continue reading “The Sorrowful Heart of Mary, 2018”

The Carrying of the Cross, 2018

 

Once Pilate pronounced the sentence, Jesus was again stripped. This time the ragged mockery of a royal cloak (which had clotted to His wounds) was brutally removed and He was re-robed in His own garments and hastened away to take up His cross. Now, in those days, it was customary for there to be a delay between the sentencing and the execution.

“Since the advent of Tiberius to the imperial throne, criminals sentenced by the Roman senate were reprieved for ten days, and when the emperor had pronounced the sentence, even for thirty days.”  (Fr. Groenings,  “The Passion of Jesus and Its Hidden Meaning: A Scriptural commentary on the Passion”, TAN Books. Kindle Edition).

But the enemies of Christ could tolerate no delay, for they were afire to achieve their goal, the total destruction of the Son of Man and all He represented. In this, they are very like to the enemies of Christ in His Church today, who hasten in their mad rush to destroy faith in our Lord Jesus Christ and His beloved Church.

As was customary, Pilate had commanded that the notice of the crime be posted on the crucifix. in three languages, Latin, Greek and Hebrew.  Fr. Groenings shares some insights on the meaning of this notice,

“The confusion of languages at Babylon was the expression of God’s anger. The holy cross, the sign of reconciliation, was to restore the unity of tongues. In the unity of faith and of love the peoples of all tongues should be united in the worship of the Crucified One. The title read, “Jesus of Nazareth, King of the Jews.” Now we have it in clear terms from the judge himself that Christ was not executed on account of a crime, but because He was Jesus, that is, the Redeemer, and because He was King in the realm of truth.”

Today, we might fruitfully consider the application of the foregoing passage to the confusion of tongues resulting from the Conciliar changes, the abandonment of Latin, the fragmenting of the Faith, the confusion and disunity caused by Pope Francis, especially through “Amoris Laetitia”, his Ode to Sexual Sin.

Although the chief priests were indignant at the wording of the notice, Pilate was obdurate and thus unwittingly, he affirmed the innocence of Christ and the profound truth of the purpose of the crucifixion, that is, Christ died at the hands of the Chosen who rejected the salvation offered them by their loving Savior. And so do they today, the Synagogue of Satan which arrogantly believes they control the Church of our Savior.

Now, we know from Venerable Maria de Agreda and other prophecies that Our Lord had, even as a child, anticipated the moment that He would “be about His Father’s business” and had often enacted His crucifixion. and so He kissed His cross and took it upon His wounded shoulder. It was not forced upon Him, for He embraced it willingly.

As Our Lord carries His cross in this sad procession, we recall the prefigurings in the Old Law, Abel being led to the place where Cain would execute him with a wooden club, Isaac,  carrying on his shoulders the wood of his intended immolation, and even David going forth, staff in hand to slay Goliath.

It was the Roman custom to parade the convicted through the most populous streets on the way to their execution so that the people would fear their rulers and so did it come to pass with Our Savior, Who was made  to be the example of the fate reserved for those who challenge  the rulers of this world.

Each of the  three falls provided an opportunity for Our Lord’s enemies to gloat over Him, spit on Him and kick Him as He writhed in helpless pain, striving to arise beneath the heavy cross. These falls are caused by our own sins, and were endured by Our Savior, who wills to endure the same humiliation that we must undergo to make reparation as we too, arise from our falls into sin.  We must focus on His falls often,  and see His tender love for us, His willingness to suffer with us, beckoning us to repent of our sins, accept the humiliation that this occasions and arise with our cross and come, follow Him.

The greatest sorrow of this entire Via Dolorosa was when Our Lord, painfully arisen from His Fall, beheld His most beloved Mother, and their eyes locked in that most sorrowful gaze. An infinity of suffering and love and yes, even of triumph, passed between them.  For painful as it is, this crucifixion is the Divine means of redemption.  How can we then call ourselves Christians and yet spurn this cross?

Father Groenings tells us that Jesus left Jerusalem forever through the gate called “The Garden Gate” because it led through a beautiful garden at the foot of Golgotha, the Place of the Skull.  From this garden, Our Lord struggled upward, His back against Jerusalem and its inhabitants, which had obstinately rejected Him.  Thus, those who  sent Him away were now abandoned to their sins. Many a nation since then has likewise seen the Savior’s back, as He accepts their will, and abandons them in their pride to their eternal destruction.  And now, we see this happening even to the “Chief Priests” of His own Church and those who follow them, rejecting their Savior.

Although His enemies gloat in their seeming victory, we, for our part, abide with Mary and John at the foot of this Cross, beseeching our Savior to grant us the grace to be with Him always and never forsake Him. Like the disciples at Emmaus, let us say to Him, “Stay with us, because it is towards evening, and the day is now far spent.”

Yes, it is towards evening and the day is now far spent.  We must therefore, make firm our wills, for “the night comes when no man can work.” (John, 9,4)

Please, pray the Rosary and confound satan and those who serve him!

Please, Pray the Rosary and confound satan and those who serve him!
.  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

.  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!

.  Immaculate Heart of Mary, pray for us now and at the hour of our death.

.  St. Joseph, protect us, protect our families, protect our priests.

.  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

Vouchsafe that I may praise thee, O Sacred Virgin, give me strength against thine enemies!

© All Content Copyright 2013-2018 ReturntoFatima.org. All Rights Reserved.