Return to the Garden

 

In all the barrage of outrage and insults to the faith today we are in danger of losing our focus on the One Who is truly suffering the most – our loving Lord Jesus. The following is my poor attempt to return my own attention to Jesus and His gift of Love. Think on these things, especially before Sorrowfuls each day and with Our Lady you will comfort Him and draw many graces for these poor sinners, “who know not what they do”.

Sacrilege, Outrage and Indifference

In her revelations, Anne Catherine Emmerich spoke poignantly of the suffering of Our Lord during His agony in the Garden. She witnessed the enemies of Christ attacking Him, heaping upon Him  “the most fearful outrages, cursing, striking, wounding, and tearing Him in pieces.and then explained that “these apparitions were all those persons who in divers ways insult and outrage Jesus, really and truly present in the Holy Sacrament.”

“I recognised among them all those who in any way profane the Blessed Eucharist . . . by neglect, irreverence, and omission of what was due to Him; by open contempt, abuse, and the most awful sacrileges; by the worship of worldly idols; by spiritual darkness and false knowledge; or finally, by error, incredulity, fanaticism, hatred, and open persecution.

Among these, she saw even children, “who were led astray by following parents and teachers filled with the love of the world and forgetfulness of God, who were fed on earthly luxuries, drunk with false wisdom, and loathing all that pertained to religion. Among the latter, the sight of whom grieved me especially, because Jesus so loved children, I saw many irreverent, ill-behaved acolytes, who did not honour our Lord in the holy ceremonies . . . many priests, some of whom even fancied themselves full of faith and piety, also outraged Jesus in the Adorable Sacrament. I saw many who believed and taught the doctrine of the Real Presence, but did not sufficiently take it to heart, for they forgot and neglected the palace, throne, and seat of the Living God, that is to say, the church, the altar, the tabernacle, the chalice, the monstrance,. . . in one word, all that is used in His worship, or to adorn His house.

Egotism and spiritual death

Entire neglect reigned everywhere, all things were left to moulder away in dust and filth, and the worship of God was, if not inwardly profaned, at least outwardly dishonoured. Nor did this arise from real poverty, but from indifference, sloth, preoccupation of mind about vain earthly concerns, and often also from egotism and spiritual death; for I saw neglect of this kind in churches the pastors and congregations of which were rich, or at least tolerably well off. I saw many others in which worldly, tasteless, unsuitable ornaments had replaced the magnificent adornments of a more pious age.

I saw that often the poorest of men were better lodged in their cottages than the Master of heaven and earth in His churches. Ah, how deeply did the inhospitality of men grieve Jesus, Who had given Himself to them to be their Food! Truly, there is no need to be rich in order to receive Him who rewards a hundredfold the glass of cold water given to the thirsty; but how shameful is not our conduct when in giving drink to the Divine Lord, who thirst for our souls, we give Him corrupted water in a filthy glass! In consequence of all this neglect, I saw the weak scandalised, the Adorable Sacrament profaned, the churches deserted, and the priests despised.

This state of impurity and negligence extended even to the souls of the faithful, who left the tabernacle of their hearts unprepared and uncleansed when Jesus was about to enter them, exactly the same as they left His tabernacle on the altar. Were I to speak for an entire year, I would never detail all the insults offered to Jesus in the Adorable Sacrament which were made known to me in this way.

I saw their authors assault Jesus in bands, and strike Him with different arms, corresponding to their various offenses. I saw irreverent Christians of all ages, careless or sacrilegious priests, crowds of tepid and unworthy communicants, wicked soldiers profaning the sacred vessels, and servants of the devil making use of the Holy Eucharist in the frightful mysteries of hellish worship.

“Torn in a thousand pieces”

Among these bands I saw a great number of theologians, who had been drawn into heresy by their sins, attacking Jesus in the Holy Sacrament of His Church, and snatching out of His Heart, by their seductive words and promises, a number of souls for whom He had shed His blood. Ah! it was indeed an awful sight, for I saw the Church as the body of Christ; and all these bands of men, who were separating themselves from the Church, mangled and tore off whole pieces of His living flesh. Alas! He looked at them in the most touching manner, and lamented that they should thus cause their own eternal loss.

He had given His own divine Self to us for our Food in the Holy Sacrament, in order to unite in one body—that of the Church, His Spouse—men who were to an infinite extent divided and separated from each other; and now He beheld Himself torn and rent in twain in that very body; for His principal work of love, the Holy Communion, in which men should have been made wholly one, was become, by the malice of false teachers, the subject of separation.

I beheld whole nations thus snatched out of His bosom, and deprived of any participation in the treasure of graces left to the Church. Finally, I saw all who were separated from the Church plunged into the depths of infidelity, superstition, heresy, and false worldly philosophy; and they gave vent to their fierce rage by joining together in large bodies to attack the Church, being urged on by the serpent which was disporting itself in the midst of them. Alas! it was as though Jesus Himself had been torn in a thousand pieces!

So great was my horror and terror, that my Heavenly Spouse appeared to me, and mercifully placed His hand upon my heart, saying: ‘No one has yet seen all these things, and thy heart would burst with sorrow if I did not give thee strength.’ ” (End quote)

(Anne Catherine Emmerich. “The Life of the Blessed Virgin Mary & The Dolorous Passion of Our Lord Jesus Christ” , Classic Century Works. Kindle Edition.)

Today, we see in actuality what Sister Anne Emmerich beheld prophetically. Yet, tragically, instead of offering the reparation begged for by Our Blessed Mother, so many of us have fallen into an addiction to outrage. And sadly, there is no dearth of websites purporting to be faithful Catholics who are willing to feed the insatiable curiosity for the latest shocking revelations about the Church’s “dirty laundry”. We have a choice. It is not for us to strike off the ear of Malchus, nor it is for us to continue to shriek out our undying outrage at the injustice of this Passion. It is not even for us to stand bravely with the Blessed Virgin and Mary Magdalen, for we are not worthy! But we may, and we must kneel here, kneel now and make the reparation we were created and redeemed for.

For the love of God, please  let us return to Fatima, make the necessary reparation until we too, pour forth our last life’s blood for Him Who loves us all, loves us to the very end and beyond for all eternity.

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

†  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Thank you for reading. I pray for you always.

for love of my dear Jamie on his birthday, granny.

Blasphemy 2019

As it becomes ever more obvious that the sexual abuse crisis in the Church is predominately a crisis of homosexual predators among the clergy, we are seeing more and more homosexual commenters slander the Church. The liberal clique of modernist “experts” in academe and the media have been doing this snide sort of sniping at the faith for years now, accusing Catholic saints – who cannot defend themselves – and even casting aspersions on Our Lord Jesus Christ.

It is not really surprising that someone obsessed with unnatural lust would attribute that same disgusting sin to others, but to accuse Our Lord and Saint John the Beloved of such a perversion would seem to be grounds for excommunication. But of course, these days it would only get Andrew Sullivan an honored place in the pantheon of this pope, right between Emma Bonino and that smarmy James Martin.

The agenda in these attacks is to gain acceptance among rank and file Catholics for an impure clergy, freed from the “outdated” vows of celibacy into an “enlightened” acceptance that, as Pope Francis reminds us, “God made you this way”. The barrage of propaganda pushing this agenda has only just begun and it is a non-stop attack against Our Lord and His Church.

My concern in all this is that the filth spewed by Sullivan and his ilk, sly innuendos against Our Lord and His Holy Church, will, if repeated enough, have some “sticking power”. That has happened so often lately. We are all battle-weary and the attacks seem unrelenting. That is why I thought to repost the following on blasphemy against Our Lord. You and I were not there when the people mocked Our Lord as He struggled with His Cross. We could not defend Him then, but now, we have this opportunity to stand with Him and adore Him and make reparation. We cannot stop the lying traitors who are determined to slur Our Lord and His saints, but we can share His pain and offer our own pain as reparation for these insults.

I wrote the following a year or so ago, but hope that it will stir us to make reparation for blasphemy against Our Lord Jesus Christ.

Blasphemy is an essential component of satan’s plan to destroy the Kingdom of Christ on earth.  This has long been a staple of the so-called entertainment industry; to slip at least one incident of blasphemy against the Lord, most especially in the form of “Jesus!” said sneeringly or vehemently and almost always by a protagonist. By this, Hollywood presents blasphemy of Our Savior’s name as a model to be emulated. I consider this knee-jerk blasphemy as Hollywood’s tribute to their true master.

A growing trend is to discuss the priest sex abuse crisis and slip into the discussion little tidbits of gossip, confiding slyly that this or that respected saint was in a same-sex love, whether it be chaste or not. Not even Our Lord is exempt from this nasty innuendo and both Mary Magdalen and Saint John the Evangelist have been used to sow doubt.

To counter this institutionalized blasphemy, we offer St. Jean Marie Vianney’s Sermon on Blasphemy:

Saint Jean Vianney recalls us to the early days of the Church when Saints Peter and John went up to the Temple to pray and met a beggar who had been lame from birth, begging at the Temple door. Saint Peter said, “Silver and gold I have none; but what I have, I give thee: In the name of Jesus Christ of Nazareth, arise and walk.” (Acts 3,6)

“And Annas the high priest, and Caiphas, and John, and Alexander, and as many as were of the kindred of the high priest. [7] And setting them in the midst, they asked: By what power, or by what name, have you done this? [8] Then Peter, filled with the Holy Ghost, said to them: Ye princes of the people, and ancients, hear: [9] If we this day are examined concerning the good deed done to the infirm man, by what means he hath been made whole: [10] Be it known to you all, and to all the people of Israel, that by the name of our Lord Jesus Christ of Nazareth, whom you crucified, whom God hath raised from the dead, even by him this man standeth here before you whole.

[11] This is the stone which was rejected by you the builders, which is become the head of the corner. [12] Neither is there salvation in any other. For there is no other name under heaven given to men, whereby we must be saved. [13] Now seeing the constancy of Peter and of John, understanding that they were illiterate and ignorant men, they wondered; and they knew them that they had been with Jesus. [14] Seeing the man also who had been healed standing with them, they could say nothing against it. (Acts 4, 6-14)

But there is a Name which is above all other names, a Name which we must always pronounce with the greatest reverence, with the most blissful happiness and the tenderest love, and that is the Name of Jesus.

Holy Scripture tells us of this Name:

“Who humbled Himself, becoming obedient unto death, even the death of the Cross. Wherefore God also hath exalted Him, and hath given Him a name which is above every name.” (Philippians, 2, 8-9)

The Angel of God told Joseph: “Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her is of the Holy Ghost. And she shall bring forth a Son, and thou shalt call His name Jesus, for He shall save His people from their sins” (Matt. 1. 20-21).

On the Feast of the Circumcision of Our Lord: “And after eight days were accomplished that the Child should be circumcised His name was called Jesus, which was called by the angel before He was conceived in the womb” (Luke ii. 21).

This most holy Name was from all eternity hidden with the mystery of the Incarnation in the bosom, in the heart, of the Father, and descended at the same time with the fulfillment of this mystery from Heaven, so that we men might express in a worthy manner our respect and our gratitude for what the Son of God, in His human nature, out of His incomprehensible love for us, had done and suffered for our salvation.

The name of Jesus was placed over the head of the crucified Saviour on Golgotha; Jesus Nazarenus, Rex Judæorum (Jesus of Nazareth, King of the Jews), but now it shines over heaven and earth, to the glory of God the Son.

The wonderful power of the Name of Jesus.

In the first place, it is the Saviour Himself who assures us of the wonderful power of His divine Name, for He says of those who believe in Him: “They shall cast out devils in My Name, they shall speak new tongues, they shall pick up snakes, and if they drink anything poisonous, it shall not harm them. They shall lay their hands upon the sick and heal them.”

“Verily, verily, I say unto you,” He says to His Disciples, “if you ask the Father anything in My Name, He will grant your request. Hitherto you have not asked for anything in My Name, but pray, so that you may receive, that your joy may be perfect.”

Saint Jean Vianney also reminds us of Saint Paul’s words to the unfortunate young woman at Philippi who was possessed of a divining spirit, “I command thee, in the Name of Jesus Christ, depart out of her!” (Acts 16, 18)

The Curé adds that Saint John the Beloved Apostle was once ordered to drink poison which he obediently did after first uttering the Name of Jesus over it to bless it. He was thus saved from death. The more devoutly we reverence and call upon the Name of Jesus, the more will our Saviour show a tender and perceptible love toward us. “My Jesus,” says St. Augustine, “as soon as I begin to utter Thy Name, I perceive an unearthly sweetness in my mouth, and an amazing change of heart.” “The Name of Jesus,” says St. Bernard, “is as honey in the mouth, a sweet sound in the ears, and a joy to the heart.” How sweet and consoling is the Name of Jesus, in all the pains and sufferings of this changeable life, but it is sweetest of all at the hour of death.

With the Name of Jesus on their lips, the Saints of God breathed forth their souls. Jesus was their last prayer, their last sigh. “Lord Jesus, receive my soul!” This is how St. Stephen prayed when they were stoning him to death, and so he died in the Lord. “Jesus, my love!” sighed the holy martyr Ignatius, Bishop of Antioch, as they led him to his death, to be torn asunder by the wild beasts.

Vianney, St. Jean Marie. Sermons of the Curé of Ars: Sermons for all the Sundays and Feast Days of the Year (Kindle Locations 1787-1790). KIC. Kindle Edition.

Readers, we think on these holy images from true saints and do not give a moment’s notice to the “professional” catholic talking heads who are so willing to spit on Jesus for a price. But Our Lord’s name can never be sullied by the traitorous false catholics who spit on Him and His beloved saints. Their vileness only redounds to their own destruction. This is the Passion of the Church and we know to whom has been given the victory!

Grant us, most merciful Jesus that Thy most holy Name may ever be to us through all our life and especially at the hour of death, our consolation and our hope and in Heaven our eternal joy and blessedness. Amen

Please, Pray the Rosary and confound satan and those who serve him!

 

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

† .  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
† .  Immaculate Heart of Mary, pray for us now and at the hour of our death.
† .  St. Joseph, protect us, protect our families, protect our priests.
† .  St. Michael the Archangel, defend us in battle.

Please spread the devotion of the First Saturdays of Reparation!

Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Archbishop Lefebvre a Conciliarist?

Recently, I came across yet another charge that Archbishop Lefebvre was guilty of the heresy of “conciliarism”. It seems that we traditionalists cannot ever get past this sort of wrangling, which appears to indicate the persistence of the diabolical disorientation Sister Lucia warned of.

To be precise, in the article at issue the quote came at the end of a discussion on the heresy of conciliarism, In the discussion, the author rightly condemned conciliarism:

“It is equally important to understand that when we confront such proposals as the superiority of a General Council over the Pope, or as having the power to judge a Pope or declare him deposed, we are in reality dealing with the same democratic principle in regard to the affairs of the Church – in the words of Pope Pius X, “power ascending from below, rather than from above”. In other words, Concilliarism is simply another form of thinly-disguised democracy in application to the Divine Constitution of the Church.”

Then, speaking of the Great Western Schism and the scandals of the anti-popes, we read,

“All during this time, however, the heresy of Concilliarism (and worse) cultured and grew in the minds and hearts of Catholics. In 1381, a work was published by Heinrich von Langenstein titled Proposition of Peace for the Union and Reformation of the Church by a General Council. Its proposals are summarized by (Dr. Ludwig) Von Pastor:

“. . .Henceforward this most dangerous doctrine of the natural right of necessity was the instrument used in all efforts to put an end to the Schism.” (Dr. Ludwig Von Pastor, p. 183-185).

So far, so good. But then the author inserts the following:

“It is worth noting, in regard to recent Church history, that it was precisely this principle – “necessity breaks the law” – which, in Archbishop Lefebvre’s mind, provided the justification for his ordaining four bishops expressly against a Papal mandate not to do so.”

This insertion is followed immediately by the author’s continued remarks on conciliarism:

“During this period leading up to the Council of Constance, these sort of tracts proliferated. The celebrated Canonist Zabarella, who afterwards became a Cardinal, wrote a treatise which, according to Von Pastor brought to fullness the Concilliarist heresy. In regard to the Pope, Zabarella wrote, “Should he err, the Church must set him right; should he fall into heresy, or be an obstinate schismatic, or commit a notorious crime, the Council may depose him.” (p. 187).”

I am not qualified to debate such respected commentators as the author we are discussing, who has chosen anonymity as I also have. I am, by my own account not particularly adept at the sort of intellectual disputation that makes the traditional Catholic commentariat such a contentious place. But as I have read of this conciliarist heresy, it appears to me to be, as quoted above, and in the words of Canonist, then Cardinal Zabarella, that should the pope err, “the Church must set him right, should he fall into heresy, or be an obstinate schismatic or commit a notorious crime, the Council may depose him.” ”

In none of that do I recognise anything ever espoused by Archbishop Lefebvre. In fact, here are some excerpts from Archbishop Lefebvre’s “Guide to Confused Catholics”

Obedience is a serious matter; to remain united to the Church’s Magisterium and particularly to the Supreme Pontiff is one of the conditions of salvation. We are deeply aware of this and nobody is more attached to the present reigning successor of Peter, or has been more attached to his predecessors, than we are. I am speaking here of myself and of the many faithful driven out of the churches, and also of the priests who are obliged to celebrate Mass in barns as in the French Revolution, and to organize alternative catechism classes in town and country.

We are attached to the Pope for as long as he echoes the apostolic traditions and the teachings of all his predecessors. It is the very definition of the successor of Peter that he is the keeper of this deposit. Pius IX teaches us in Pastor Aeternus: “The Holy Ghost has not in fact been promised to the successors of Peter to permit them to proclaim new doctrine according to His revelations, but to keep strictly and to expound faithfully, with His help, the revelations transmitted by the Apostles, in other words the Deposit of Faith.”

The authority delegated by Our Lord to the Pope, the Bishops and the priesthood in general is for the service of faith. To make use of law, institutions and authority to annihilate the Catholic Faith and no longer to transmit life, is to practise spiritual abortion or contraception.

This is why we are submissive and ready to accept everything that is in conformity with our Catholic Faith, as it has been taught for two thousand years, but we reject everything that is opposed to it.

For the fact is that a grave problem confronted the conscience and the faith of all Catholics during the pontificate of Paul VI. How could a Pope, true successor of Peter, assured of the assistance of the Holy Ghost, preside over the most vast and extensive destruction of the Church in her history within so short a space of time, something that no heresiarch has ever succeeded in doing? One day this question will have to be answered.

In the first half of the Fifth Century, St. Vincent of Lérins, who was a soldier before consecrating himself to God and acknowledged having been “tossed for a long time on the sea of the world before finding shelter in the harbor of faith,” spoke thus about the development of dogma: “Will there be no religious advances in Christ’s Church? Yes, certainly, there will be some very important ones, of such a sort as to constitute progress in the faith and not change. What matters is that in the course of ages knowledge, understanding and wisdom grow in abundance and in depth, in each and every individual as in the churches; provided always that there is identity of dogma and continuity of thought.” Vincent, who had experienced the shock of heresies, gives a rule of conduct which still holds good after fifteen hundred years: “What should the Catholic Christian therefore do if some part of the Church arrives at the point of detaching itself from the universal communion and the universal faith? What else can he do but prefer the general body which is healthy to the gangrenous and corrupted limb? And if some new contagion strives to poison, not just a small part of the Church but the whole Church at once, then again his great concern will be to attach himself to Antiquity which obviously cannot any more be seduced by any deceptive novelty.” (. . .)

“What is suggested to us, what we are expressly invited to do, what we are persecuted for not doing, is to choose an appearance of obedience. But even the Holy Father cannot ask us to abandon our faith.

We therefore choose to keep it and we cannot be mistaken in clinging to what the Church has taught for two thousand years. The crisis is profound, cleverly organized and directed, and by this token one can truly believe that the master mind is not a man but Satan himself. For it is a master-stroke of Satan to get Catholics to disobey the whole of Tradition in the name of obedience.

A typical example is furnished by the “aggiornamento” of the religious societies. By obedience, monks and nuns are made to disobey the laws and constitutions of their founders, which they swore to observe when they made their profession. Obedience in this case should have been a categorical refusal. Even legitimate authority cannot command a reprehensible and evil act. Nobody can oblige anyone to change his monastic vows into simple promises, just as nobody can make us become Protestants or modernists. St. Thomas Aquinas, to whom we must always refer, goes so far in the Summa Theologica as to ask whether the “fraternal correction” prescribed by Our Lord can be exercised towards our superiors. After having made all the appropriate distinctions he replies: “One can exercise fraternal correction towards superiors when it is a matter of faith.”

The entirety of Archbishop Lefebvre’s article is to be found in our sidebar; just click on his picture.

In summary, Archbishop Lefebvre, as I have said on several occasions, was attempting to preserve the sacred priesthood and the most Holy Sacrifice of the Mass, which is nothing less than the immense channel of God’s grace to this poor, satanically oppressed world. I am ashamed to be so poor a defender of him! But if you are in doubt on this, please do these two important things: First, pray Our Lady’s rosary for her guidance; she will never fail you! Second, please read his own writings, his own words, prayerfully. At one time, I too, sided with his detractors, but then, I read his works and was drawn to the Society’s Masses. The very first Mass I attended began with a sublimely beautiful benediction service, followed by a high Mass. I began sobbing during Benediction of the most Blessed Sacrament and occasionally sobbed silently through Mass, overwhelmed by the feelings of devotion flooding back after over forty years of horrid liturgical abuses that had left me spiritually numb. I have never looked back and thank God every day and throughout every day for so generously renewing the great gift of faith.

So many today are really caught up in disputations, and more intent on making divisive distinctions than finding ways to work together to obey Our Lady of Fatima’s Message. They are no longer willing to simply let themselves be led by the Immaculata, as Father Stehlin so aptly recommends. For the Society founded by Archbishop Marcel Lefebvre is under her protection. Their priests are her devoted children and know that a Mother such as she will not allow her sons to go astray.

For those who doubt the Society, pray the Rosary and let yourselves be led by the Immaculate Mother of God!

The above article is only my attempt to defend Archbishop Lefebvre from yet another attack on him. I do wish that those who cast aspersions on him would simply note the beautiful fruits yielded by his works! Indeed, I am certain that the restored Church, after the evil ones are cast out, will promptly and unanimously recognize the holy Archbishop for his sanctity and valor in defense of the Faith.

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

†  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.

Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

At the Foot of the Manger

From Professor Roberto de Mattei, President and Founder of the Lepanto Foundation we have this beautiful appeal to the Bishops and priests which is “Written at the foot of the Manger, on this First Saturday of January 2019, the Vigil of the Epiphany of the Lord”. It is a great way to begin our year of First Saturdays!

TWENTY-FIVE YEARS LATER …

Twenty-five years ago, on 8 February 1994, the European Parliament voted on a resolution that invited the nations of Europe to promote and give legal protection to homosexuality.In his Angelus address on 20 February 1994, the Holy Father Pope John Paul II appealed to public opinion worldwide, affirming that “the legal approbation of active homosexuality is not morally admissible […]. The Resolution of the European Parliament has called for the legitimization of a moral disorder.The Parliament has unduly given institutional value to deviant behaviors, which do not conform to God’s plan”.

In May of that same year, the Lepanto Cultural Center [Centro Culturale Lepanto] handed out a manifesto in Strasbourg to parliamentary representatives, called “Europe at Strasbourg: Represented or Betrayed?”. The manifesto made an indignant protest against the promotion of a vice condemned by both Christian and Western conscience, and asked the European bishops “to unite their voices to that of the Supreme Pastor [John Paul II] in order to multiply it in their dioceses, by publicly denouncing the moral fault with which the European Assembly has stained itself and warning the flock entrusted to their care of the growing attacks of anti-Christian forces in the world”.

Today, one after another, the principal European nations, including many of those with the most ancient Catholic tradition, have elevated sodomy to a legal right by recognizing, under different forms, so-called “same-sex marriage”and introducing the concept of the crime of “homophobia.” The Pastors of the Church, who should have formed an unbreakable dam of opposition against the homosexualization of society promoted by the political class and by the media-financial oligarchies, have in fact fostered it by their silence. Even at the highest levels of the Church, the practice of homosexuality and of a so-called “gay-friendly” culture that justifies and encourages homosexual vice has spread like a cancer.

Continue reading “At the Foot of the Manger”

First Blood 2019

 

“Contemplating Him, we shall learn that deeds are better than words, that the greater the sacrifices they require, the greater the proof they give of real love. Furthermore, every undertaking must receive its baptism of blood in order to be fruitful.” (Divine Intimacy)

He has not yet spoken; the world does not yet know Him; but He is already shedding His blood for the salvation of mankind.
He has not yet spoken; the world does not yet know Him; but He is already shedding His blood for the salvation of mankind.

 

Today, the Octave of Christmas is the day we commemorate the first shedding of the precious blood of our Saviour, at His Circumcision.  It is fitting that we start off  the year with this commemoration of the first sacrifice of the Precious Blood of our Lord Jesus Christ, which is His vivid lesson in humility and obedience, always necessary virtues.

From Father Gabriel of St. Mary Magdalen, O.C.D. we read:

The Magnificat antiphon of First Vespers of the Feast sums up perfectly the spirit of this day, ‘For His great love, wherewith He loved us, He sent His own Son in the likeness of sinful flesh.’ This liturgical solemnity unites to the consideration of God’s immense charity, which illumines and dominates all the feasts of the Christmas cycle, this vision of the Incarnate Son of God in the likeness of sinful man. In order to transform us from sinners into children of God, the only Son of the Father willed to be clothed in human nature, thereby putting on our sinful flesh and submitting to all its most humiliating consequences. The law of circumcision could in no way affect Jesus, the Son of God, the Most Holy One; but Jesus willed to submit to it as the least of the sons of Abraham, for as St. Paul says, ‘It behooved Him in all things to be made like unto His brethren … that He might be a propitiation for the sins of the people’ (Heb. 2, 17). The rite … caused the first drops of the Precious Blood to be shed from the immaculate flesh of Jesus. Thus, eight days after His birth, He is beginning His redemptive mission. He has not yet spoken; the world does not yet know Him; but He is already shedding His blood for the salvation of mankind.

Contemplating Him, we shall learn that deeds are better than words, that the greater the sacrifices they require, the greater the proof they give of real love. Furthermore, every undertaking must receive its baptism of blood in order to be fruitful. “

Father reminds us that this first shedding of the Blood of Our Savior marks the beginning of the civil year, consecrating it , making it truly the “year of Our Lord”, since time itself belongs to God. Our life too, belongs to God; it has been redeemed and sanctified by the Blood of Christ.

Quoting St. Ambrose, Father Gabriel points out that circumcision represents purification from sins and that we too, can “become new creatures, purified in the Blood of Christ, vivified and nourished by His grace, so that it may no longer be we who live, but Christ Who lives in us. A new year! A new life! The new year which begins today will acquire value only if lived in this light.” Continue reading “First Blood 2019”

If today you hear His voice . . .

“If today you hear His voice, harden not your hearts.” (Psalm 94, v8), (Heb. 3,15)

Wherein we reiterate that the requests of the Sacred Heart of Jesus and the Immaculate Heart of Mary still remain to be fulfilled. Indeed, they are more pressing now than ever.

The devotions to the Sacred Heart of Jesus, to Christ the King, and to the Immaculate Heart of Mary are inseparable, They are in no way disparate, nor are they contradictory. And these are inseparable as well from the Mass and most especially, the Holy Eucharist.  Furthermore, the requests, demands really, of the most Sacred Heart of Jesus, as relayed by St. Margaret Mary Alacoque in 1689, still stand today, more than three centuries after they were made known. Once God has uttered a request, it does not cease to be simply because centuries pass while Catholics turn an indifferent ear to them.

What I had hoped to accomplish in earlier posts was to demonstrate the reason why Christ Our Lord made His request of the King of France. It was because of the importance of the French Monarchy, as a worldly force established by the will of God for the glory and protection of Christ’s Church. I refer readers to the writings of Solange Hertz as previously cited.

St. Pius X tells us in Vehementer, “The Creator of mankind is also the Founder of human societies, and He preserves them just as He maintains individuals in existence.”  God sent Joan of Arc to make this clear. Her mission was precisely to establish the fact that France was a nation constituted by God under a king who was Jesus Christ’s designated lieutenant. Thus, we see that God first sent St. Joan to aid France, then sent St. Margaret Mary with a message from His Sacred Heart. The engineer of destruction for the latter message was the deceitful Jesuit superior who refused to comply. I will not expand on this now, but it is documented by Hertz in Utopia Nowhere.

At the risk of oversimplifying, I will just state that if Pope Pius XI had only obeyed the commands of the Immaculate Mother of God at Fatima, instead of separating that requested devotion from devotion to the Sacred Heart and Christ the King, he would have been able to fulfill both the demands of the Immaculate Heart and the demands of her Son. Instead of the ever-expanding reign of the evils of satanic marxism, we could have had the glorious reign of Christ the King, through the Immaculata, as Our Lord Himself had so desired.

And what are we to think of France?  The Kingdom of France, established by King Clovis was consecrated by him to  Christ’s Kingship forever by constitutional law. The document’s preamble begins with, “The illustrious Nation of the Franks, having God for Founder,” and closes by praying that, “the Lord Jesus Christ direct those who govern in the way of piety.”  When France’s king failed to submit to the request of its true ruler, Christ the King, it fell to apostasy. Of this, Pope St. Pius X prophesied: “she who had made an alliance with God,” would one day repent and “bear My Name before all peoples and all the kings of the earth.” God’s gifts being without repentance, we may believe that the return to natural law will begin with the conversion of regicide France. (Solange Hertz, “Utopia Nowhere“, loc 1101-1105)

Hertz believed strongly that France would return to the faith:

She will begin by restoring the kingdom of France, and by God’s grace, the rest of the nations will rise and follow France back to their Lord and ruler Jesus Christ. In a discourse to the French cardinals in 1911, St. Pius X predicted: “The nation which made an alliance with God at the baptismal fonts of Reims will repent and return to her first vocation.” (op cit, loc 1667-1669)

At this point, I must emphasise these facts: God’s requests still stand: France must be consecrated to the Sacred Heart of Jesus and Russia must be consecrated to the Immaculate Heart of Mary.  These two are inseparable, Divine requests and until they are obeyed, suffering will continue to gather in violent intensity throughout the world. Our Lord has assured us, through St. Margaret Mary that He will reign despite all opposition and in the same manner, Our Lady and Our Lord have both asserted to Sister Lucia that in the end, her Immaculate Heart will triumph.

That said, how will this happen?  Since devotion to the Sacred Heart of Jesus is Eucharistic, let us see what the Apocalypse tells us of the victory of the Eucharistic Lamb – that is, the Sacred Heart of Jesus.

The judgments executed by the Eucharistic Lamb upon Satan shall involve the whole world not to destroy but to chasten it and wrest it from the hands of Satan liberating the human race from his sordid servitude.

From an earlier post,The Eucharistic Vision of Our Lady of Knock:  The Holy Eucharist makes every church a temple and every tabernacle a throne of God. Thus, the vision of Knock points us to Apocalypse, Chapter 5, v. 5, which in turn points us to Isaias 11, 1-5, all of which emphasize the importance of the Holy Sacrifice of the Mass and the Eucharistic Reign of Jesus, symbolized for us by devotion to the Sacred Heart of Jesus, Prisoner of Love in the Eucharist.

From Father Herman Bernard Kramer:

“The temple of Christ is every Catholic Church, where He dwells in the Eucharistic Mystery. The Sacrifice of the Mass is the sacred mystery, in which Christ is “as if sacrificed”, is truly and mystically slain or immolated. The sacrifice is inseparably united with the bloody sacrifice of the Cross, because it represents and renews it. Through the Sacrifice of the Mass, Christ becomes present, establishes His throne in the Church and extends the effects of His death on the Cross and carries the purposes of God to completion. To outward appearance He is dead in the Eucharist, so there He rests “as if immolated”. But the Holy Eucharist is the throne of God through the inseparable union of Christ with the Father and the Holy Spirit.  …

Fr. Kramer tells us, “The Real Presence of Christ has been …  the standard for the armies of Christ. His soldiers, the martyrs, confessors and virgins have ever fought and bled for the altar and the cross.” And we know that Christ the King demands that the standards of the French King bear the image of the Sacred Heart of Jesus. Thus we understand that Christ intends to reign through Eucharistic devotion, through the true sacrifice of the Mass.

Thus, to be as clear as possible, this battle is over the Holy Sacrifice of the Mass. It is over the Real Presence of Our Lord Jesus Christ in the Most Holy Eucharist.  The revelations of the Sacred Heart of Jesus and the Immaculate Heart of Mary concern the most Holy Eucharist. And do take note of the fact that the message of Fatima was introduced by St. Michael in a very triumphant tableau of – what? What was St. Michael telling us? He was stating the grounds of the battle: the Mass, the Eucharist and urging the weapons for the laity: Make of everything a sacrifice! Pray and sacrifice!

The silent tableau of Knock took place in inclement weather just outside the Church, thus pointing to the institutional Church forcing the Holy Sacrifice of the Mass outside. The apparition of Knock displayed on a desolate night thus foretold a period in which the conciliar Church would attempt to stifle the true Sacrifice of the Mass and replace it with a protestantised fellowship service, to serve ecumenism and the prince of this world. This is the agenda of the present occupant as we shall see before the year ends.

At Knock, the Little Lamb on the altar stood with two powerful representatives of the priesthood, St. Joseph, chaste guardian of the Holy Family and Patron of the Church, and St. John the Beloved, to whom Christ entrusted His Mother and to whom the Holy Spirit revealed the mysteries of the Apocalypse. St. John pointed to the Scriptures, begging the question, “To which scriptures?” The vision itself answers:  The Lamb on the altar indicates Apocalypse 5. The two patrons of the priesthood, St. Joseph and St. John, indicate the importance of priests in these times. Our Lady of Knock, in this vision, never took her eyes from heaven, never wavered in her intercession for the Church.

Considered in the context of the other Marian apparitions, Knock is a warning against the silencing of the Holy Sacrifice of the Mass, the sacrilege of the Holy Eucharist, the corruption of the faith. Our Lady’s appearances at La Salette and Knock were followed by the revelation of Fatima. The Angel of Fatima, Michael, the great Archangel warrior who battles Satan gave us a warning about the abuses of the sacrifice of the Mass and desecration of the Eucharist. And now, 100 years later, the onslaught of sacrileges, outrages, and indifference  continues.

It is urgent that Catholics understand that Satan is at war with the Little Lamb, our Eucharistic Lord. Unfortunately, most Catholics are indifferent to this battle. But it is real. Satan knows that the Eucharist is Emmanuel, God with us. Although so many Catholics have forgotten this truth, or are indifferent, the devil knows that Christ the King reigns through the Eucharist. And that is why he is striving with all his immense power to extirpate the true Holy Sacrifice of the Mass, to eliminate the Real Presence of Our Lord Jesus Christ on our altars. By their perversion of mercy, in giving the the Body of Christ to unrepentant sinners, modernists debase Our Lord’s sacrament of love and attempt to drive Jesus from His own Church.

La Salette, Knock, Fatima, and Akita, all warn us of this time. This is a spiritual battle of never before seen proportions. Although we know Who will win it, we cannot afford to lose any time, for with knowledge comes responsibility. We must live our Consecrations, moment by tedious moment. Just because our lives are ordinary does not mean that they are not very, very precious to Jesus.

From Our Lord’s words to Sister Josefa Menendez:

“I so much want souls to understand this! It is not the action itself which is of value; it is the intention with which it is done. … I have many hidden souls who in their humble labors are very useful workers in My vineyard, … My love goes so far that My souls can draw great treasure out of mere nothing. When as soon as they wake they unite themselves to Me and offer their whole day with a burning desire that My Heart may use it for the profit of souls … when with love they perform their duties, hour by hour and moment by moment … how great is the treasure they amass in one day!

“I will reveal My love to them more and more … it is inexhaustible, and how easy it is for a loving soul to let itself be guided by love.” (Sister Josefa Menendez and the Way of Divine Love.)

In these times, Our Lady has given us, through God’s immense, unfathomable mercy, a profusion of graces through her holy Rosary. Please pray your Rosary with confidence in our Mother’s providence for us.  Our Lady of Fatima will not fail.  Please pray the Rosary for the Triumph of the Immaculate Heart of Mary!

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
†  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Blasphemy for Christmas

 

“And he took me away in spirit into the desert. And I saw a woman sitting upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.” (Apocalypse, 17,3)

St. John thus makes note of the important place that blasphemy holds in these latter days. Wouldn’t you love to see this remarkable papacy from St. John’s eyes! Well, as luck would have it, here we are in the midst of those times so long ago prophesied. . .

Isn’t this the fifth Christmas for this benighted papacy? This poor pope must be about 83 or so, and his time is running out.  It seems to have brought with it an increase in his vengeance against Christ and His Blessed Mother. On Friday, 21 December, the day he addressed the Curia, he also spoke to his employees and their families at the Vatican.. According to Vatican News,

“Drawing attention to the Nativity scene, the Pope said that Our Lady and St. Joseph are happy because, after a thousand worries, they have received this Gift from God with so much faith and so much love. ‘They are overflowing with holiness and therefore with joy.’ But it was not easy for them, the Pope said, adding ‘saints are not born, they become so, and this also applies to them.’ “

And so, in a very off-hand manner, the pope asserts that Our Lady and St. Joseph “were not born saints, they become so”; thus, neatly divesting Our Lady of her infallibly proclaimed Immaculate Conception. This continued along the lines of his earlier affront to Our Lady which we discussed in Pope Francis tells us about Mary, a normal girl”

This insult was then echoed by a protege of the pope, Bishop Manuel Linda of Oporto, Portugal in a Christmas interview with the Observador, a widely read newspaper of Portugal. According to Rorate Caeli:

“He [Christ] was conceived by Mary and Joseph as any other person… Virginity is only associated with Mary as a metaphor to prove that Jesus was a very special person.”

“We should never refer to the physical virginity of Mary.” “The Old Testament says many times that Jesus was to be born of a maiden, a daughter of Israel, who was simple, poor, and humble. But this is truly just a reference to the full devotion of this woman to God.The gift of being mother of God was given to Mary because she had an undivided heart.What matters is full giving of herself,”explains Bp Manuel Linda.

“And he adds, “There certainly are women with a ruptured hymen who are more virgin in the sense of full devotion to God than some with an intact hymen.”

Effeminate Apostates

Well, we know what happened to the “woman” who rode the scarlet coloured beast. “And the ten horns which thou sawest in the beast: these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and shall burn her with fire.” (Apoc. 17, 16)

Continue reading “Blasphemy for Christmas”

Rosary Novena for the Immaculate Conception

Looking forward to the great feastday of the Immaculata on December 8, we are mindful that the true victims in this scandalous predation of the faithful is Our Lord Jesus Christ, whose Church this is and His Mother, who is Mother of the Church. For Mary, in her Immaculate Heart, keeps all priests as her special children, and their betrayal of the faithful – also her dear children! – grieves her deeply. It is with this poignant realization that we go forward, preparing our souls for this feast day, the crown of the Marian year, when we will once again renew our Total Consecrations to her. Our Lord is suffering greatly now and so is Our Lady, let us renew our resolve to offer all for love of them! We must console them, offer reparation for this horrid flood of sins, beseech mercy for sinners. Each soul that is saved by our sacrifices and prayers is a defeat over satan and a victory for our Immaculate Queen and Mother!

Consider, if you will, beginning this Rosary Crusade Novena to be completed on the eve of the Immaculate Conception, that is to say, if we begin today, we shall complete the Novena on December 7. If at all possible, a full Rosary of all 15 decades each day would be the very best! And I will be praying with you, in fact, very many of our most loyal readers have already agreed to this!

Final, Resplendent Victory

Our Lady has already given us the keys to victory – her Rosary and devotion to her Immaculate Heart.  There has never been a better time to take up our Rosaries and join our Queen and Mother in her battle! Solange Hertz explained this best:

“Damaged perspective is quickly corrected by reference to the Mysteries of the Rosary, which contain the whole of human history in prophecy. For the Church there is no possibility of failure. Faithfully reproducing the life of her blessed Lord on earth as Mary did, she has left the Joyful Mysteries far behind and is already at grips with the Sorrowful ones. Approaching her own crucifixion, she is even now on the Way of the Cross which leads to the Resurrection. Like her divine Master, “who having joy set before Him, endured the cross, despising the shame” (Heb.12:2), she keeps her gaze fixed on the Glorious Mysteries lying ahead.

Conformed to Him in all things, the Church can expect her torment to end like His, abruptly and without warning, leaving the world to marvel as did Pilate, who “wondered that he should already be dead” (Mk. 15:44). Suffering is not natural to man, who was created to share God’s own eternal happiness and glory. The Sacred Heart has promised, “I shall reign in spite of Satan and all opposition!” Revealing her own participation in that promise, His Mother has declared, “In the end my Immaculate Heart will triumph.” In their one Heart is laid up one inevitable, final, resplendent victory.”  (Hertz, “The Thought of Their Heart”, Kindle Edition)

The evil within the heart of our Church can only be defeated by Our Lady of the Rosary, Victorious in Battle. Remember the prophetic  vision of St. John Bosco, in which the Pope returned to Rome, that is, repented, when the Angels brought him a banner of victory, saying,

‘Receive the banner of He Who fights and scatters the strongest armies of the world. Your enemies are dispersed. Your children with tears and sighs beg you to return.’ “Looking at the banner one could see written on one side, ‘Queen conceived without sin,’ and on the other side, ‘Help of Christians.’

In this, as in his prophecy of the Two Pillars, St. John Bosco affirms that Christ the King prefers to conquer through means of His Most Blessed Mother. The banner of Christ the King bears two of her titles: The first, “conceived without sin” is of course, the Immaculate Conception and the second title is also very informative, Mary Help of Christians, that is, Our Lady of Victory. That is her title for vanquishing the Muslims, which will be accomplished at her last (seventh) apparition at Fatima to end the Islamist war on Christians with the conversion of muslims to the true faith. It is obvious as well, that this Queen will also vanquish the heresies which have thrown the Church into such darkness and disarray. She has promised us, “In the end, my Immaculate Heart will triumph.”

Rosary Novena Prayer

The following Novena prayer is for a Novena of Rosaries, that is, nine days of praying the 15 decade, complete Rosary. In numerous apparitions from Our Lady of Good Success, the Sacred Heart of Jesus and on up to Lourdes and Fatima, both Our Lord and Our Blessed Mother have asked for prayer and penance. One certain way to fulfill both requests (prayer and penance) is to make time in our busy day for the full rosary of fifteen decades. As St. Louis de Monfort tells us, “…nobody who perseveres in saying the Rosary will be damned, because (Mary) obtains for her servants the grace of true contrition for their sins and by means of this they obtain God’s forgiveness and mercy.” I would add that it is likely that no one will be lost for whom we earnestly pray our Rosaries. Our Lady will never fail her children!

Our Lady Of The Rosary Novena Prayer

Dearest Lady, Queen of the most Holy Rosary, from Calvary’s cross, thy dear Son entrusted us to thy care. Behold thy weak and sinful child in supplication at thy feet. I beg thee, accept this Holy Rosary, offered for the glory of God, in reparation for the offenses to thine Immaculate Heart and to the Sacred and Eucharistic Heart of Jesus, for the conversion of sinners and for the special intention: ____________.

Please, dear Mother, place these poor prayers of mine in the chalice of thine Immaculate Heart and offer them to Jesus. Conscious of my own unworthiness, I trust in thine Immaculate Heart, the fountain of infinite mercy. Amen.

Consider also adding the Angel’s Eucharistic Reparation Prayer to your Rosary:

“Most Holy Trinity, Father, Son and Holy Ghost, I adore Thee profoundly, and I offer Thee the Most Precious Body, Blood, Soul and Divinity of the same Son Jesus Christ present in the Tabernacles of the world, in reparation for all the sacrileges, outrages, and indifferences by which He Himself is offended. Through the infinite merits of His Most Sacred Heart and the Immaculate Heart of Mary, I beg of Thee the conversion of poor sinners.”

 

Include Our Lady of Victory

To include Our Lady of Victory in our Novena

Litany of Our Lady of Victory

Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Christ, hear us.
Christ, graciously hear us.
God, the Father of Heaven, Have mercy on us.
God, the Son, Redeemer of the World, Have mercy on us.
God, the Holy Ghost, Have mercy on us.
Holy Trinity, one God, Have mercy on us.
Our Lady of Victory, Pray for us.
Triumphant Daughter of the Father, Pray for us.
Triumphant Mother of the Son, Pray for us.
Triumphant Spouse of the Holy Ghost, Pray for us.
Triumphant Choice of the Most Holy Trinity, Pray for us.
Triumphant in Thy Immaculate Conception, Pray for us.
Triumphant in Crushing the Head of the Serpent, Pray for us.
Triumphant Over All the Children of Adam, Pray for us.
Triumphant Over All Our Enemies, Pray for us.
Triumphant in the Embassy of the Angel Gabriel, Pray for us.
Triumphant in Thy Espousal to St. Joseph, Pray for us.
Triumphant at the Scene of Bethlehem, Pray for us.
Triumphant in Thy Flight Into Egypt, Pray for us.
Triumphant in Thy Exile, Pray for us.
Triumphant in Thy Humble Dwelling at Nazareth, Pray for us.
Triumphant in Finding Thy Divine Child in the Temple, Pray for us.
Triumphant in the Earthly Life of Our Lord, Pray for us.
Triumphant in His Passion and Death, Pray for us.
Triumphant in the Resurrection, Pray for us.
Triumphant in the Ascension, Pray for us.
Triumphant in the Descent of the Holy Ghost, Pray for us.
Triumphant in Thy Sorrows, Pray for us.
Triumphant in Thy Joys, Pray for us.
Triumphant in Thy Entrance into the Heavenly Jerusalem, Pray for us.
Triumphant in the Angels Who Remained Faithful, Pray for us.
Triumphant in the Felicity of the Blessed, Pray for us.
Triumphant in the Graces of the Just, Pray for us.
Triumphant in the Announcement of the Prophets, Pray for us.
Triumphant in the Desires of the Patriarchs, Pray for us.
Triumphant in the Zeal of the Apostles, Pray for us.
Triumphant in the Light of the Evangelists, Pray for us.
Triumphant in the Wisdom of the Doctors, Pray for us.
Triumphant in the Crowns of the Confessors, Pray for us.
Triumphant in the Purity of the Numerous Bands of Virgins, Pray for us.
Triumphant in the Triumph of the Martyrs, Pray for us.
Triumphant in Thy All-Powerful Intercession, Pray for us.
Triumphant under Thy Many Titles, Pray for us.
Triumphant at the Hour of Our Death, Pray for us.
Lamb of God, Who taketh away the sins of the world, Spare us, O Lord.
Lamb of God, Who taketh away the sins of the world, Graciously hear us, O Lord.
Lamb of God, Who taketh away the sins of the world, Have mercy on us,  O Lord.

V. Pray for us, O Blessed Lady of Victory!
R. That we may be made worthy of the promises of Christ.

Let Us Pray:

O Victorious Lady! Thou who hath ever such powerful influence with Thy Divine Son, in conquering the hardest of hearts, intercede for those for whom we pray, that their hearts being softened by the rays of Divine Grace, they may return to the unity of the true Faith, through Christ, our Lord. Amen.

V.  Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!
R.  Rejoice O Virgin Mary, for thou alone hast destroyed all heresies in all the world!

Remember,  it  has  been  given  to  Our  Lady  of  the  Rosary  to  crush  the  head  of  Satan, conquer  the  enemies  of  the  Church  and  destroy  all  heresies!

And so, take heart – The battle is far from over – Our Blessed Mother is always victorious!
Rejoice, O Virgin Mary for thou alone hast destroyed all heresies in all the world.

† Most Glorious Queen of Heaven, by thy holy Rosary, bind us to thee and lead us to victory!
† Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
† Most Sacred Heart of Jesus, Thy Kingdom come, Thy will be done.
† St. Joseph, guardian of the Holy Family, protect our families, protect our priests.
† St. Michael the Archangel, defend us in battle.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

A Headless Thing

 

Thought for today

“The day that a sizable body of Roman Catholics, clergy and laity, become convinced—rightly or wrongly—that the then occupant of the apostolic throne of Peter is not, perhaps never was, a validly elected pope, that day the presently continuous piece-by-piece deterioration of the organizational structure will be quickened into a muffled collapse of the entire organization. The already schism-split and heresy-ridden Roman Catholic body will then be a headless thing, a complicated machine exploding in all directions into fragments, because its secure casing and capstone cover were shattered.

“For the only tangible guarantee Roman Catholics have that a man has truly become Pope is the legal guarantee of valid election in a legal Conclave of legal cardinals. Their faith then assures them that through this man and his predecessors they are in historical relationship with Jesus Christ, who founded the Church, and in supernatural relationship with Christ as he now is in the Heaven of God’s glory. The legality—or validity, to use the ecclesiastical term—of a papal election depends on the exact observance, in the presence of witnesses, of the various visible and controllable procedures laid down in the rules for papal elections.

“The final outcome of the election—a validly elected pope—is attained only with the freely pronounced Accepto of the Pope-elect. This is why Cardinal Laurenti, who became Pope-elect at the Conclave of February 1922, could never be regarded as Pope: He did freely decline to accept the pontificate, having been validly elected by the due majority. No one has to accept the Petrine Office. A pope-elect who refuses to accept is not obliged to explain why he has refused it, just as a pope who resigns the office is not obliged to explain why he has resigned.

“What does the term “freely” mean when we say that the Pope-elect must freely accept or reject his election to the pontificate? Take, for example, the Conclave of 1903, which produced as Pope Pius X Giuseppe Melchiorre Cardinal Sarto. But Sarto was not the prime choice of those sixty-two Cardinal Electors. After one voting session and scrutiny of the votes, on August 1, the first day of the Conclave, it was clear that the required majority (twenty-nine in this instance; Sarto got only five votes in that session) went to Italian-born Mariano Cardinal Rampolla del Tindaro. Rampolla, if allowed, would have pronounced the required Accepto, would therefore have become Pope automatically. But he was not allowed to accept the pontificate.

Continue reading “A Headless Thing”

The Greatest Treason

“The last temptation is the greatest treason:
To do the right deed for the wrong reason.”

( “Murder in the Cathedral”, T. S. Eliot)

In the eleventh century, Saint Peter Damien wrote that, “The popes had politicized the papacy by appropriating its spiritual functions for secular ends.”

In the twentieth century, Father Malachi Martin wrote the following about recent popes, Pius XII, John XXIII, Paul VI, John Paul I and John Paul II,

“Marking the pontificates of each of those men was one fatal error, the use of their spiritual office to obtain leverage in the political, and diplomatic, and civic, and cultural worlds; and then using that leverage instead of the spiritual power and moral authority that was uniquely theirs.”

“And here, Your Eminences, we are at the root cause of our pain, our struggle, and our own deathly peril: our failure and the failure of our popes, to use the Church’s spiritual power to exercise its moral authority.”

This error that Father Malachi Martin and St. Peter Damien refers to, that is, politicizing the papacy by appropriating its spiritual functions for secular ends has been evident in virtually every single act of the current papacy. Its corollary is evident not only in the pope and hierarchy but throughout almost the entirety of the responses of the laity. I refer to the indifference to using the Church’s spiritual power to exercise its moral authority.

Bishops’ Remarks Bring Hope?

Continue reading “The Greatest Treason”