French laws no longer recognize the Creator . . .

“French laws no longer recognize the Creator, but the Creator will make Himself recognized and will visit her thrice with the rod of His wrath.”

Thank you all for your kind Easter thoughts and prayers. I hope your Easter was happy and very blessed! Readers ask for answers about the torching of Notre Dame and the prophecies we sometimes discuss here, especially that of St. John Bosco. A review:

Now, St. John Bosco’s prophecy about France, especially Paris, is a particularly helpful one, not just for Paris, or France, but for for the entire Bergoglian Reformed Church, which sadly no longer recognizes the Creator..

“War comes from the south, peace from the north. French laws no longer recognize the Creator, but the Creator will make Himself recognized and will visit her thrice with the rod of His wrath. In the first visit He breaks her pride by conquest, plundering ruined harvest and butchery of men and beasts.

“In the second visit the great Prostitute of Babylon, which makes decent people sigh and call it the Brothel of Europe, will be left without a leader and will be a victim of disorder. “Paris! Paris! Instead of arming yourself in the name of the Lord, you fortify yourself with Houses of Immorality. They will be destroyed by you yourself. Your idol, The Pantheon, will be burnt to ashes in order that this may come true: ‘violence uttereth lies against me.’ Your enemies will reduce you to want, to hunger, to fear, and will make you the abomination of the nations. Ah, woe to you, if you do not recognize the hand that strikes you! I want to punish immorality, the despising of and the contempt for My law, says the Lord. …

“In the third visit you will fall into the hands of foreigners. Your enemies standing afar off will behold your palaces in flames. Your homes will become a heap of ruins bathed with the blood of your heroes who are no more. But there will come a great warrior from the North carrying a banner and on the right hand that supports it is written: ‘The Irresistible Hand of the Lord. The days fly by, your years will reach the destined number; but the great Queen (Mary) will ever be your help, and as in times past so in the future She will always be the exceeding great fortress of the Church.” (. . . )

“The enemy of the good does not stand idle one moment…He will raise up enemies amongst my children. The powers of the world will belch forth fire,  (. . . ) Wherever you go, continue and bring to an end the work entrusted to you. The days fly by, your years will reach the destined number; but the great Queen (Blessed Virgin Mary) will ever be your help, and as in times past so in the future She will always be the exceeding great fortress of the Church.”  (From “The Prophets and Our Times, by Rev. Gerald Culleton, by KIC, Kindle Edition.) Note: I have excerpted the quotes, for the complete version, highly recommend! – please click on link.

A reasonable interpretation, in light of what we know now, would be:

The Saint refers to France in terms that might be used by the Old Testament prophets castigating the unfaithful of Israel, calling her “the great Prostitute of Babylon”  and “the Brothel of Europe”, both references to France unfaithful to the Sacred Heart of Jesus, and become cold and indifferent to the faith.

“Instead of arming yourself in the name of the Lord, you fortify yourself with Houses of Immorality.”  That is, instead of arming themselves with the weapons given by Our Lady of Fatima, the faithless shepherds chose the treasonous path of surrender before the secular agenda of the Rulers of the World, the enemies of Christ and His Church.

St. John Bosco calls the churches of France, “Houses of Immorality”, and he warns that they, will be destroyed by you yourself. Your idol, The Pantheon, will be burnt to ashes in order that this may come true: ‘violence uttereth lies against me.’ Your enemies will reduce you to want, to hunger, to fear, and will make you the abomination of the nations.”  Refers to replacing the true evangelic mission of the Church with idolatrous liberalism, pantheistic ecumenism and sexual depravity. The Churchmen of France have allowed her churches to become stripped of their sacred character and become complicit in their prostitution as tourist traps debased to the leve of the Eiffel Tower and the Arc de Triomphe. “They will be destroyed by you yourself” is obvious. Long before the terrorist torching of Notre Dame, the Bishops themselves destroyed the structures of the faith they have abandoned.

“Ah, woe to you, if you do not recognize the hand that strikes you!”  Yes, woe to the cowardly Bishops who follow their pontiff, agreeing to “speak not a word” about the true enemies of Christ who continue to smite the Bride of Christ.

The” third visit” is self-explanatory,  you will fall into the hands of foreigners … the enemy will raise up enemies from amongst my children . . . the powers of the world will belch forth fire”At the end, Our Lady, as the Holy Ghost keeps reminding us, “will ever be your help, and as in times past so in the future She will always be the exceeding great fortress of the Church.”

There is another interesting prophecy, oddly enough, by a Jesuit from the 18th century, Father Nectou:

“When those things come to pass which will bring on the triumph of the Church, then will such confusion reign on earth that people will think God has permitted them to have their own contrary will and that the providence of God is not concerned about the world. The confusion will be so general that mankind will not be able to think aright, as if God had entirely withheld his providence from mankind, and that, during the worst crisis, the best that can be done would be to remain where God has placed us, and persevere in fervent prayer.

“Two parties will be formed in France which shall fight unto death. The party of evil will at first be stronger; the good side shall be weaker. At that time there shall be such a terrible crisis that people, frightened by events, shall believe that the end of the world is come. Blood shall flow in several large cities. The very elements shall be convulsed. It will be like a little general judgment. A great multitude of persons shall perish in these calamitous times.

“But the wicked shall never prevail. They indeed shall conspire for the destruction of the Church; but time shall not be allowed them, because this frightful crisis shall be of a short duration. When all will be considered lost, all shall be found safe. During this revolution, which shall very likely be general, and not confined to France, Paris shall be destroyed so completely that, twenty years afterwards, fathers walking over its ruins with their children, these will inquire what place that was. To whom they will answer: “My child, this was formerly a great city, which God has destroyed on account of her crimes.”

“Paris shall certainly be destroyed, but before this occurs, such signs and portents shall be observed, that all good people will be induced to fly away from it. After this most terrible event, everything shall return to order; justice shall reign in the world, and the counter-revolution shall be accomplished. The triumph of the Church will then be so complete that nothing like it shall ever be seen, for this will be the last victory of the Church upon earth. Those persons who shall behold this last revolution will thank God for having preserved them to witness this glorious triumph of the Church.” (This prophecy as well is from the book cited above.)

Note that Father Nectou foresees a confusion that “will be so general that mankind will not be able to think aright, as if God had entirely withheld His providence from mankind,”  That reminds me of what Father Malachi Martin said to us about the Third Secret.

The most intriguing portion of Father Nectou’s prophecy is the little vignette he offers, of a father telling his son about the the devastated city of Paris, My child, this was formerly a great city, which God has destroyed on account of her crimes.”

This need not be! Whether she is honored as Our Lady of Paris, or Our Lady of Fatima, she will bring the victory for she is truly, “the exceeding great fortress of the Church.”

Pray the Rosary !

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
†  O Mary, conceived without sin, pray for us who have recourse to thee..
†  St. Joseph, protect us, protect our families, protect our priests.
†  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

The Seven Sorrows of the Immaculata, Lent, 2019

 

Today, April 12, is the Commemoration of the Seven Sorrows of the Blessed Virgin Mary. “Now there stood by the Cross of Jesus, His Mother.” St. John, 19, 35. The Church in her wisdom recalls us to this most salutary devotion twice each year, in April and again in September.

However, it does us absolutely no good to commemorate these seven sorrows if we fail to correlate them with the magnitude of sin, for make no mistake, these sorrows, like Our Lord’s own sorrows, are the result of the outrage of sin; an outrage against God’s justice. Although the world, — and this horrid, worldly church which has eclipsed the true church — refuses to consider God’s Justice, it is offended greatly and Our Blessed Mother and Our Lord Jesus Christ are bearing the tremendous burden of suffering for the sorrows we, ourselves refuse to bear.

Father Gabriel reminds us that although Mary’s grief was immeasurable, it was surpassed by her love, “a love so great that it could encompass that vast sea of sorrow.” (Divine Intimacy).

The Seven Sorrows of Mary
Prophecy of Simeon And after the days of her purification, according to the law of Moses, were accomplished, they carried Him to Jerusalem, to present Him to the Lord And behold there was a man in Jerusalem named Simeon, and this man was just and devout, waiting for the consolation of Israel; and the Holy Ghost was in him… And Simeon blessed them, and said to Mary his mother: Behold this Child is set for the fall and for the resurrection of many in Israel, and for a sign which shall be contradicted; And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed. (Luke 2, 25-35)

Continue reading “The Seven Sorrows of the Immaculata, Lent, 2019”

The value of little souls

 

“It is God’s Will that in this world souls shall dispense to each other, by prayer, the treasures of Heaven” (Saint Thérèse)

Saint Thérèse of Lisieux has such down-to-earth and practical advice for us; and her simple clarity is a welcome remedy for the jarring cacophony of voices clamoring to be heard. One of the many dangers of this time is that the devil foments discord among us. But Saint Thérèse, the Little Flower of Carmel shows us how to foil satan and turn criticism and other causes of dissension into channels of grace.

From The Autobiography of St. Thérèse of Lisieux

The Imperfect Soul

“…That you should be found imperfect is just what is best. Here is your harvest. . . . Should earthly creatures think you devoid of holiness, they rob you of nothing, and you are none the poorer: it is they who lose. For is there anything more sweet than the inward joy of thinking well of our neighbor? . . . “As for myself I am glad and rejoice, not only when I am looked upon as imperfect, but above all when I feel that it is true. Compliments, on the contrary, do but displease me.” . . . “Honors are always dangerous. What poisonous food is served daily to those in high positions! What deadly fumes of incense! A soul must be well detached from herself to pass unscathed through it all.”

Continue reading “The value of little souls”

Hail, King of the Jews!

 

Then the soldiers of the governor taking Jesus into the hall, gathered together unto Him the whole band; And stripping Him, they put a scarlet cloak about him. And platting a crown of thorns, they put it upon His head, and a reed in His right hand. And bowing the knee before Him, they mocked Him, saying: Hail, king of the Jews.  And spitting upon Him, they took the reed, and struck His head.  And bowing their knees, they adored Him.

Behold the Man, your King!

Even the pagan soldiers knew that a King must be invested with the symbols of his royalty, that is, draped with a royal mantle, crowned, and finally, given a scepter as a sign of his power and rule. And so the soldiers obliged this strange King, who had said “but now My kingdom is not from hence”. And so, what royal insignia might they find fitting?

The soldiers soon found a discarded scarlet rag of large enough size and after first ripping off His outer garment, they draped His now freshly bleeding shoulders in this dirty mockery of a robe. As we think on the vivid symbolism in this scene compare it to our Pontiff’s words and actions – what homage does he offer to the King of Kings? A royal robe?

Now, the Roman soldiers clearly understood the necessity of the Crowning, for their gods were always crowned, Apollo with laurel, Bacchus with grape vines, Jupiter with gold. And so a crown fit for this King must be found.

And the Jews too, understood that their high priest wore a tiara when he offered the sacrifice. And did not their bridegroom according to their custom, wear a diadem at his wedding?

And we who watch this scene, we also recall that in those days a conqueror was often crowned to celebrate his victory; how much more so then, this King who by His death and resurrection will conquer sin and death!

Continue reading “Hail, King of the Jews!”

Night in the Garden

 

“My Father, if it be possible, let this chalice pass from me. Nevertheless, not as I will, but as Thou wilt.” (Matt. 26, 39)

Today, we will look at Our Lord’s Prayer in the Garden of Olives on that sad and beautiful night which began His Passion and saving death for us. Our basis for this is Father Groenings’ classic, “The Passion of Jesus and Its Hidden Meaning”, from TAN Books. It is available in Kindle and paperback.

As He left the Upper Room, Jesus led His disciples in a Passover hymn, the only time the scriptures record that He sang. When they reached the Garden of Gethsemane, He cautioned the disciples to “Watch, lest ye enter into temptation”. Taking Peter, James and John, He went a bit further and told them, “My soul is sorrowful even unto death. Stay you here and watch.” Going forward, He fell on the ground and prayed, “My Father, if it be possible, let this chalice pass from me. Nevertheless, not as I will, but as Thou wilt.”

Twice, Jesus interrupted this prayer to return to His apostles, and after each disappointment, returned to this same prayer, “not as I will, but as Thou wilt.”  Luke then tells us, “And there appeared to Him an angel from heaven, strengthening Him. And being in an agony, He prayed the longer. And His sweat became as drops of blood, trickling down upon the ground.”

This passage of the Gospel is one of the richest troves of wisdom for meditation available to us, particularly for times of severest trial and at the hour of death. By working on this now, we prepare ourselves for these inevitable times to come. The first and most obvious thing we all notice is that Jesus is alone in His agony, His closest friends are sleeping, unaware of His great agony of spirit nor even noticing His precious blood being shed.

Think on this. Christ prayed while they slept, unaware of the danger. We too, arise at night and pray for our sleeping brethren, who close their eyes to the danger and sleep on, oblivious. But we who know, must arise and pray with Jesus, our Lord and God. Father Groenings tells us that, “in a family, a single member who knows how to pray well, is often the greatest blessing of the rest. But if those must pray who are among the sleeping, how much more those who are among the dead, i.e., among sinners.” Yes, exactly!

Finally, Christ prayed while His enemies were banding together to take Him prisoner and deliver Him to death on the Cross. In this instance, we are shown the wisdom of Christ, His lesson for us especially at this time. His enemies were uniting in one satanic focus, to destroy Him. His response was to pray! Thus, Our Lord Jesus Christ shows us by His eloquent example that prayer is the primary, the essential weapon when we are attacked or when the Church is attacked by the dark powers of this world. The attack came from within – Judas – and from without – the synagogue of satan. Just as today. Just as today. These things never change. And prayer is the weapon given to us by Our Savior Himself. Without prayer, our other actions cannot succeed.

When Peter attempted violence, striking at Malchus’ ear, Our Lord reproved him, commanding him to sheath his sword. Thus armed with prayer, Our Lord went forth to complete the task given Him by His Father. Father Groenings reminds us, “We also, in these troublous times, should use trustingly the weapon of prayer and confidently hope that the liberation of Holy Mother Church may be brought about by Him (God).” Note that the foregoing was written at the end of the 19th century. Even then, Father could speak of liberating the Church. This was because of the bitter war waged against the Papacy by the Masonic powers of that time, which were even then determined in their resolve to destroy the Church.

Another lesson we see in this prayer in the Garden is that Christ prayed earnestly that this suffering be taken from Him. Thus, we see that it is permissible to ask for the relief of temporal suffering. And then, we see also, that we always must accept God’s will for us, and trust in His providence. He who extends this chalice of suffering, offers us rich graces in unimaginable profusion, just for the asking – and the trusting!

For our prayers to be heard, they must be like to Christ’s, that is; they must be respectful. Christ “knelt down and fell upon His face”. Father Groenings tells us, “If ever any man could deem Himself dispensed from external marks of reverence it was certainly the God-Man … if the Savior did not dare to raise His countenance toward Heaven, what awe should not appear in the sinner?” …

“Is it not remarkable that there should be Christian men who are ashamed to bend the knee to God Almighty…? But those who, in the house of God, give scandal to others by silly and impertinent behavior can only be people of thoughtless brains or of depraved morals. They are proud spirits, slaves of human respect.”  [Father Groenings  must have had prescient knowledge of our current Pontiff, who refuses to kneel for the Consecration at the Holy Sacrifice, yet kneels for heretics to “bless” him, and places beach balls and soccer jerseys on the altar, denigrating the Blessed Sacrament.]

As we consider Our Lord in His agony, we also note that He expresses His tender love for God His Father and His willingness to accept His Father’s will. We see then that the ultimate test for us is to turn with loving obedience to our heavenly Father in our times of greatest affliction. For it is precisely in these times that we earn the greatest merit, and many graces come to us from this. If we are truly Mary’s children, we must follow her Divine Son in His perfect resignation to His Father’s will,

“Nevertheless, not as I will but as Thou wilt.”
The Effects of Christ’s Prayer in the Garden

The first effect of Our Lord’s Prayer was, “And there appeared to Him an Angel from Heaven strengthening Him.”  Think on this! The Second Person of the most Holy Trinity, King of Angels, Consoler of hearts, is here consoled by an Angel! We recall that after His severe fast of forty days, Our Lord was ministered to by Angels. Do you see the humility of Our Lord? To take from His creatures consolation? Now think of His apparitions to St. Margaret Mary Alacoque, begging our love in return for His love! How can we be so indifferent!

This most tender scene should move our hearts towards love of Our Lord and Savior and also instill in us trust in our allies, the Angels given to us to guide and guard, to sustain us in our struggles. What an exquisite example the most Holy Trinity provides us to remind us of God’s loving providence in all our needs.

And now we come to a most important lesson. Earlier, God demanded of Abraham the sacrifice of his son, Isaac. At the last moment, God spared Isaac. But here, in the Passion, the Father does not spare His beloved Son. The chalice does not pass from Him.

In the Last Joyful Mystery, Our Lord tells His Mother that He must be about His Father’s business. And now, in this, the First Sorrowful Mystery, we see precisely what is meant by His Father’s business. This chalice will not be removed. It will be consumed down to the last of its bitter dregs. The bitterness consisted of the realization that this precious sacrifice would be rejected, even despised by so many, to their own eternal damnation. Among those many damned souls would be so many shepherds. And today, their loss is the source of His continued sorrow in this, the Passion of His Church.

The Angel’s consolation renewed Our Lord’s determination and now, totally immersed in the will of His Father, He rouses His disciples, “Rise up, let us go”. By this example, Christ, our Head, leads us, His mystical body, as we too, rise up to meet the challenges of our day, the persecutions which await us all.

For although it appears that we are alone, among the sleeping and the dead, His Angels accompany us, and the Chalice of our bitter suffering, engraved with “Not my will but Thy will be done” comes to us from those loving, wounded hands.

Thank you for reading. I pray for you always!

This article originally published here in March, 2018.

 Sorrowful and Immaculate Heart of Mary, obtain for us by your loving intercession the grace and courage to persevere in the coming trials of faith.

 Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

 Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!

 St. Joseph, terror of demons, protect our priests!

 St. Michael the Archangel, defend us in battle!

~ by evensong  for love of the Sorrowful and Immaculate Heart of Mary and the most Sacred Heart of Jesus Christ, King

Vouchsafe that I may praise thee, O Sacred Virgin, give me strength against thine enemies.

 

His Blood be upon us and on our children

 

Pilate is the Patron Saint of these weak and modernist Bishops and Cardinals, these “Excellencies” and “Eminences”  who adorn  themselves with scarlet and purple signifying the blood of martyrs even as they stand complicit in Pope Francis’s betrayal of faithful Catholics and indeed, of Jesus Christ, whose Vicar he claims to be. 

In our last posting of this article, on March 5, 2018, we cited the Pope’s betrayal of Catholics in China and in the mideast. Since then, we have seen the Pope’s attacks on the faith increase in intensity. This past September, the Bergoglian Vatican signed an agreement with Communist China which forfeits the Church’s right to choose Bishops to the atheist regime in Beijing, while continuing to allow them to persecute the faithful, casting them as rebellious and unfaithful to their own Church.

All Catholic hearts know the Mission of the Church: “Teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. Teaching them to observe all things whatsoever I have commanded you.” Yet, most recently this Pope of our Affliction, has betrayed the teaching of Christ again, with his heretical statement in Abu Dhabi (here): “The pluralism and the diversity of religions, colour, sex, race and language are willed by God in His wisdom…”

Thus, the leader of the Church continues to scourge the Body of Christ in His Church, while our Bishops and Cardinals murmur softly against him but fail to offer any significant leadership to the long-suffering faithful. To paraphrase Father Malachi Martin, “They haven’t been given the grace.” We must pray for these poor men.

From our last year’s Lenten post: Pilate and the Blood of Christ

Behold, the Man

From the Passion Narratives of Saints Matthew and John:

From Matt. 27, 16-25: 

And (Pilate) had then a notorious prisoner, that was called Barabbas. They therefore being gathered together, Pilate said: “Whom will you that I release to you, Barabbas, or Jesus that is called Christ?”  For he knew that for envy they had delivered him.  And as he was sitting in the place of judgment, his wife sent to him, saying: “Have thou nothing to do with that just man; for I have suffered many things this day in a dream because of Him.”  But the chief priests and ancients persuaded the people, that they should ask for Barabbas, and take Jesus away.

And the governor answering, said to them: “Whether will you of the two to be released unto you?” But they said, “Barabbas”.  Pilate saith to them: “What shall I do then with Jesus that is called Christ?” They say all: “Let Him be crucified”. The governor said to them: “Why, what evil hath He done?” But they cried out the more, saying: “Let Him be crucified”. And Pilate seeing that he prevailed nothing, but that rather a tumult was made; taking water washed his hands before the people, saying: “I am innocent of the blood of this just man; look you to it”.  And the whole people answering, said: “His blood be upon us and our children”.

From John 19, 4-16:

Pilate therefore went forth again, and saith to them: “Behold, I bring Him forth unto you, that you may know that I find no cause in Him”. Jesus therefore came forth, bearing the crown of thorns and the purple garment. And he saith to them: “Behold the Man.”

When the chief priests, therefore, and the servants, had seen Him, they cried out, saying: “Crucify Him, crucify Him. Pilate saith to them: “Take Him you, and crucify Him: for I find no cause in Him.”

The Jews answered him:  “We have a law; and according to the law He ought to die, because He made Himself the Son of God.” When Pilate therefore had heard this saying, he feared the more.

And he entered into the hall again, and he said to Jesus: “Whence art Thou?” But Jesus gave him no answer.  Pilate therefore saith to Him: “Speakest Thou not to me? Knowest Thou not that I have power to crucify Thee, and I have power to release Thee?”

Jesus answered: “Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee, hath the greater sin.” And from henceforth Pilate sought to release Him.

But the Jews cried out, saying:  “If thou release this man, thou art not Caesar’ s friend. For whosoever maketh himself a king, speaketh against Caesar.” Now when Pilate had heard these words, he brought Jesus forth, and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha.

And it was the parasceve of the pasch, about the sixth hour, and he saith to the Jews:  “Behold your king.” But they cried out:  “Away with Him; away with Him; crucify Him.” Pilate saith to them:  “Shall I crucify your king?” The chief priests answered:  “We have no king but Caesar.”

Then therefore he delivered Him to them to be crucified. And they took Jesus, and led Him forth.

As we read the Passion narrative above, we cannot help but wonder at Pilate, who after having concluded that Jesus was innocent, and even after having been warned by his wife, yet still handed Jesus over to his most brutal thugs to be tortured almost to death, spit upon and slapped around with a diabolical hatred. As we re-read it, a few insights emerge into Pilate’s nature: ambitious, cynical and even superstitious; actually, the quintessential “progressive” functionary of the Church today. Pilate makes a show of washing his hands of the “blood of this just man”, but is not able to free himself from the blood of our Savior.

Father Groenings writes,  “These words of Pilate contain a fearful self-condemnation. How could he, as a just judge be swayed by human motives against his own better knowledge and allow such an excessive wrong to be done to an innocent man?”

Although many writers imply that Pilate was a merciful man,  that position is untenable when we think of Pilate’s ironic remark, “What is truth”, even as he turned away from Truth Himself, and refused to look Him in the eye or grant Him the dignity of hearing His reply.

There can be no mercy apart from truth. Pilate was disinterested in truth but was acutely aware of his own power:  As Jesus stood before him, beaten and bound with chains, Pilate arrogantly reminded Him that, “I have power to crucify Thee, and I have power to release Thee”.

The passage calls to mind the humble words of the current occupant of the See of Peter at the close of the disastrous Synod, when he proclaimed that he is,  ” – by the will of Christ Himself – the ‘supreme Pastor and Teacher of all the faithful’ (who enjoys) “supreme, full, immediate, and universal ordinary power in the Church”.

But who is Pilate today?

The easy answer is the wretched man who has been set up in the See of Peter, but we see Pilate in every craven prelate who values his career more than the souls he shepherds; in every Bishop who artfully evades taking a stand against this brutal violence being done to the Church, the pure and holy Bride of Christ.

Our “Excellencies” can hide behind their splendid robes of office but they cannot evade the blood on their hands, the condemnation they bring on themselves for failing to defend “this just man” who is daily attacked so brutally by the current occupant of the See of Peter. Just as Pilate caved under pressure of public opinion, so too the self-serving prelates today, cave to the Vatican’s bullying.

We have now endured six hellish years of Pope Francis. And it was clear from the start; just three months into his reign, Pope Francis used his bully pulpit to declare, “When we go to confession, for example, it isn’t that we say our sin and God forgives us. No, not that! We look for Jesus Christ and say: ‘This is your sin, and I will sin again’. And Jesus likes that, because it was his mission: to become the sinner for us…” (news.va)  Among those who wear the scarlet or purple, who stood up for the Truth then? Tell me, why do they wear that color? And now, who do they really serve?

Indeed, Pilate is the Patron Saint of every Bishop, every Cardinal, all the “Excellencies” and “Eminences” so mindful of their vain titles (do they think to hide their withered souls behind them?) that they cannot meet the clear gaze of Him whom they betray.

There was and is a cold and bitter logic behind all this. For just as Pilate knew that his career depended upon acceding to the demands of the anti-Christ faction, so now, the ecclesiastics know their careers hinge upon their support for this Bergoglian Reformation, this passion and crucifixion of the Church.

“His blood be upon us and our children!”

Indeed. And so it is. For the salvation of many. And for the eternal damnation of many, many more.

In all this, Fatima is the key:

After the vision of Hell, Our Lady told the shepherd children,  “You have seen hell, where the souls of poor sinners go. To save them, God wishes to establish in the world devotion to My Immaculate Heart”.

Today, with the emissaries of Satan reigning even within the Church, again we hear, ever more insistently: “You have seen Hell.” Many today follow St. Pilate, patron of the expedient action. They will not look Truth in the eye. For they are all excellent and eminent in their own opinions; they all serve “truth” in their own way. They believe that with a small show of piety, some ambiguously worded platitudes, they can wash their hands of this innocent blood.

But for us, children of the Immaculate Heart of Mary, we hear her gentle reminder that to save this poor world rushing headlong into perdition,  “God wishes to establish in the world devotion to My Immaculate Heart.”

We too can say, “His blood be upon us!” For we know that in His Precious Blood is our salvation. And so we turn to the Immaculata knowing only she can help us at this late hour. She is the sure path given to us that we might reach the triumph of the Resurrection. She awaits us now, at the foot of the Cross.

Come, take up your rosaries, and we will confound satan and those who serve him and rescue many, many sinners.

.  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
.  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
.  Immaculate Heart of Mary, pray for us now and at the hour of our death.
.  St. Joseph, protect us, protect our families, protect our priests.
.  St. Michael the Archangel, defend us in battle.

Please spread devotion to the Immaculate Heart of Mary and her First Saturdays of Reparation.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.

Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

St. Joseph’s Day 2019

 

This year more than ever before in history, we need the guidance and protection of St. Joseph. Today, we take a moment to consider at the greatest threats facing the faithful on this feast day of St. Joseph, March, 2019 and the wonderful guardian we have in Saint Joseph.

  1. The Church is under attack from her enemies both from outside and within her very inner sanctum. The enemy of Christ has usurped control of the leadership. In this crisis,  we turn to Saint Joseph, the protector of the Church.
  2. The ancient enemy of the Church, having established the satanic sacrament of abortion throughout the world, even in once-Catholic Ireland is now turning to establish “palliative care”  (a pseudonym for euthanasia) as a way to attack the life of the elderly and disabled. And so we turn to Saint Joseph, the Patron of the dying.
  3. In the battle to save Christian families, we have perhaps, lost the most ground with the ideology of “gay marriage” and “gender fluidity” being pushed by the same enemies of Christ and His Church   And we turn to Saint Joseph, Patron of Families.
  4. Also, remember that Saint Joseph is the Patron of our priests – think on the beautiful, mystical vision of Knock!
  5. There is yet one more way in which each of us should be turning to St. Joseph – he is the Terror of demons.  Now, this is something I can personally affirm; St. Joseph is a strong protector against the dark powers that are so strong today.

St. Teresa of Avila, the great Carmelite reformer, mystic and doctor of the Church was especially devoted to St. Joseph. From her Autobiography we read of St. Joseph, “I know by long experience what blessings he can obtain for us from God. I have never known anyone who was truly devoted to him by particular services who did not advance greatly in virtue: for he helps in a special way those souls who commend themselves to him.”

At the last apparition of Fatima, on October 13, 1917, St. Joseph appeared holding the Child Jesus, who blessed the crowds. This was an emphatic indication of the importance of St. Joseph in these turbulent times.

St. Joseph, defender of the faith, defender of families, pray for us!

Venerable Maria de Agreda, in “The Mystical City of God”, recounts the special privileges which make St. Joseph a most powerful intercessor on behalf of his children.

  • Attaining purity and overcoming sensuality.
  • Escaping sin and returning to the faith.
  • Increasing love and devotion to his spouse, the Most Blessed Virgin Mary.
  • Securing the grace of a happy death and defending the soul against the devil’s wiles at that crucial time.
  • St. Joseph is the terror of demons and they flee at his name.
  • St. Joseph is a great intercessor for all our needs, especially helpful for our families and health.

Venerable Maria de Agreda quoted Our Lady’s words to her, “That which my spouse asks of the Lord in heaven is granted upon the earth and on his intercession depend many and extraordinary favors for men if they do not make themselves unworthy of receiving them.” Indeed, trusting in St. Joseph as the foster father of our family has brought us closer to living our consecrations to the Sacred Heart of Jesus and the Immaculate Heart of Mary. In speaking of St. Joseph, it is difficult to adequately express his tender love for us, his willingness to protect us, even from ourselves and obtain for us the graces we need to live our consecrations.

The following is an especially appropriate prayer to St. Joseph composed by Pope Leo XIII, called Ad te Beate Joseph. It seems especially appropriate in this time of crisis of the faith in the Church and in our families, who seem to be betrayed by the very Church which should defend and nourish them. It is said before Mass by those attending Chapels of the Society of St. Pius X and Bishop Fellay is especially devoted to St. Joseph.

Ad te Beate Joseph

To thee, O blessed Joseph, do we have recourse in our tribulation, and having implored the help of thy thrice holy Spouse, we confidently invoke thy patronage also. By that charity wherewith thou wast united to the Immaculate Virgin Mother of God, and by that fatherly affection with which thou didst embrace the Child Jesus, we beseech thee and we humbly pray, that thou wouldst look graciously upon the inheritance which Jesus Christ hath purchased by His Blood, and assist us in our needs by thy power and strength.

Most watchful Guardian of the Holy Family, protect the chosen people of Jesus Christ; keep far from us, most loving father, all blight of error and corruption: mercifully assist us from heaven, most mighty defender, in this our conflict with the powers of darkness; and, even as of old thou didst rescue the Child Jesus from the supreme peril of His life, so now defend God’s Holy Church from the snares of the enemy and from all adversity; keep us one and all under thy continual protection, that we may be supported by thine example and thine assistance, may be enabled to lead a holy life, die a happy death and come at last to the possession of everlasting blessedness in heaven. Amen.
— A partial indulgence is attached to this prayer

Another favorite prayer of mine is this

Consecration to St. Joseph

Beloved St. Joseph, adopt me as thy child, take care of my salvation, watch over me day and night, preserve me from all occasion of sin, obtain for me purity of body and soul! Through thy intercession with Jesus grant me a spirit of sacrifice, of humility, self-denial, a burning love for Jesus in the Most Blessed Sacrament, and a sweet, tender love for Mary, my Mother. St. Joseph, be with me living, be with me dying and obtain for me a favorable judgement from Jesus, my merciful Savior. Amen

St. Joseph has brought me through so many perils to my faith and continues to protect even those of my children who are lapsed from the faith. He is a most compassionate and loving protector to all who turn to him.

It is especially beneficial to pray to St. Joseph for our good Catholic priests – In fact, St. Joseph has never let me down when I have asked him to help a specific priest and I have recently had good reason to believe that priests, in particular are very dear to his heart.

For more on St. Joseph, we offer the following:

St. Joseph Too

Fatima, St. Joseph and the family

St. Joseph, Remedy for Error

  St. Joseph, foster Father to our Lord, be foster father to our family!

  St. Joseph, protector of the Church, protect our priests!

  St. Joseph, terror of demons, cast out satan from our homes, from our families, and from the Church!

  St. Joseph intercede for us now and at the hour of our death.

~ by evensong for love of the Immaculate Heart of Mary and the most Sacred Heart of Jesus Christ, King.

Vouchsafe that I may praise thee, O Sacred Virgin, give me strength against thine enemies!

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St. Michael, Angel of Peace, 2019

 

Now is the time. This you must know.

Our Lady of the Rosary appeared six times at Fatima from May through October, 1917; however, these important apparitions were preceded by the apparitions of The Angel of Peace, St. Michael the Archangel in 1916  to prepare the children for the work of the Blessed Virgin and may help prepare us for our work as her children in the time to come.

The following is compiled from a variety of Fatima resources, especially from Frère Michel de la Sainte Trinité’s ‘The Whole Truth About Fatima, Volume I’ (Link).

 

"Take and drink the Body and Blood of Jesus Christ, horribly outraged by ungrateful men. Make reparation for their crimes and console Our Lord."
“Take and drink the Body and Blood of Jesus Christ, horribly outraged by ungrateful men.
Make reparation for their crimes and console Our Lord.”

 

The Angelic apparitions took place in spring, summer and fall, 1916, when Lucia, Francisco and Jacinta were nine, eight and six, respectively. On a spring day, they shepherded their flocks on the east side of the Cabeço. After lunch and the Rosary, they began to play when,

” … a strong wind began to shake the trees. We looked up, startled, to see what was happening, for the day was unusually calm. Then we saw coming towards us, above the olive trees, the figure I have already spoken about. Jacinta and Francisco had never seen it before, nor had I ever mentioned it to them. As it drew closer, we were able to distinguish its features. It was a young man, about fourteen or fifteen years old, whiter than snow, transparent as crystal when the sun shines through it, and of great beauty.”

“We were surprised, absorbed, and struck dumb with amazement. On reaching us, he said:

“Do not be afraid! I am the Angel of Peace. Pray with me.”

Kneeling on the ground, he bowed down until his forehead reached the ground. Led by a supernatural impulse, we did the same, and repeated the words which we heard him say:

My God, I believe, I adore, I hope and I love You! I ask pardon of You for those who do not believe, do not adore, do not hope and do not love You!”

Having repeated these words three times, he rose and said:

“Pray thus. The Hearts of Jesus and Mary are attentive to the voice of your supplications.”

Then he disappeared.

Frère Michel remarks on the apparition, as at Horeb, when it was given to Elijah to enter into the presence of God, as at the Cenacle at the moment when the divine Spirit descended on the Apostles, or finally at Massabielle, when the Immaculate Conception came to visit Bernadette, it is by a sudden and mysterious wind that the Angel of Fatima announced his approach. ‘Who makest the clouds thy chariot: who walkest upon the wings of the winds.’ (Ps. 103:3)

And the words of the Angel echo the words of the Angels in other Biblical apparitions, ‘Fear not! I am the angel of peace.’ The presence of the Angel always fills the witnesses with astonishment, and he must first reassure them. ‘Fear not!’ he says to Zachary and to the Blessed Virgin, to the shepherds on the night of the Nativity, and to the holy women on the morning of the Resurrection.

Regarding his appearance, Lucia affirmed that he resembled a young man of great beauty, around fourteen or fifteen years old, whiter than snow and resplendent with a crystal-clear light, so much so that when Canon Barthas asked, ‘What was he like?’ she summed up her response in this laconic expression: ‘Era de luz.’ That is, ‘He was of light.’ Here also is a completely biblical expression. The Angel who announced the resurrection of Christ, relates St. Matthew, had an appearance as of lightning, and his raiment was white as snow. (Mt. 28:3) And the same Evangelist, describing Our Lord transfigured on Tabor says: ‘His face shone like the sun, and His garments became white as snow.’ (Mt. 17:2)

‘God is light, and in Him is no darkness at all’ (1 Jn. 1:5), and whenever He deigns to manifest Himself to men, by the ministry of Angels or the mediation of His Holy Mother, He appears to us clothed in splendour, according to the beautiful verses of the Psalm: ‘O Lord my God, Thou art exceedingly great. Thou hast put on praise and beauty: And art clothed with light as with a garment.’ (Psalm 103:1-2) At Fatima, after each of the apparitions, this word “Light” always comes back to the lips of the seers.

Sister Lúcia recounted the overwhelming presence of the Divine in the Fatima apparitions,

The supernatural atmosphere which enveloped us was so intense that for a long time we were scarcely aware of our own existence, remaining in the same posture in which he had left us, and continually repeating the same prayer. The presence of God made itself felt so intimately and so intensely that we did not even venture to speak to one another. Next day, we were still immersed in this spiritual atmosphere, which only gradually began to disappear. It did not occur to us to speak about this apparition, nor did we think of recommending that it be kept secret. The very apparition itself imposed secrecy. It was so intimate, that it was not possible to speak of it at all.

From Frère Michel,

The Presence of God is something stupendous, even crushing, for our feeble human faculties. But this ‘annihilation before the Divine Presence’, to use the expression of Sister Lucia, was for the three future messengers of Our Lady the surest school of true and profound humility, which is first of all the intimate knowledge of the infinite sanctity of God and the nothingness of the creature. In addition to the message which the seers began to put in practice right away – ‘from then on, we used to spend long periods of time, prostrate like the Angel, repeating his words, until sometimes we fell, exhausted’ – the visit of the Angel also obtained for them intimate graces of peace and joy in God: ‘the peace and happiness which we felt were great, but wholly interior, for our souls were completely immersed in God. The physical weakness that came over us was also great.’

In time, however, their childhood natures took over and they began to play. Then, at the height of summer heat, they brought the sheep back to the shelter of home and spent the heat of day in the shade of the trees about the family well. Lucia remembers,

We were playing on the well. Suddenly, we saw the same Angel right beside us.

‘What are you doing? Pray, pray very much! The Holy Hearts of Jesus and Mary have designs of mercy on you. Offer prayers and sacrifices constantly to the Most High.’

‘How are we to make sacrifices?’ I asked.

‘Make of everything you can a sacrifice, and offer it to God as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners. You will thus draw down peace upon your country. I am its Angel Guardian, the Angel of Portugal. Above all, accept and bear with submission the suffering which the Lord will send you.’

‘We chose this spot … for our more intimate talks, our fervent prayers, and … our tears as well – and sometimes very bitter tears they were. We mingled our tears with the water of the same well from which we drank. Does this not make the well itself an image of Mary, in whose Heart we dried our tears and drank of the purest consolation?’

Frère Michel notes, “In the book of Kings, when the Voice of God spoke to Elijah, at Mount Horeb: ‘What are you doing, Elijah?’ (1 Kg. 19, 13) It was the same with the seers of Fatima: ‘What are you doing? Pray! Pray much!’ The Angel’s admonition was not in vain, for in the fall, when the Angel returned for the third time, he found them prostrate and praying as he had taught them. It was in late September or early October and the children had returned to the Cabeço.

As soon as we arrived there, we knelt down, with our foreheads touching the ground, and began to repeat the prayer of the Angel: “My God, I believe, I adore, I hope and I love You… I don’t know how many times we repeated this prayer, when an extraordinary light shone upon us. We sprang up to see what was happening, and beheld the Angel. He was holding a chalice in his left hand, with the Host suspended above it, from which some drops of Blood fell into the chalice.

Leaving the Chalice and the Host suspended in the air, the Angel knelt down beside us and made us repeat three times:

‘Most Holy Trinity, Father, Son and Holy Ghost, I adore Thee profoundly and I offer Thee the Most Precious Body, Blood, Soul and Divinity of the same Son Jesus Christ, present in all the tabernacles of the world, in reparation for all the sacrileges, outrages and indifferences by which He Himself is offended. And by the infinite merits of His Most Sacred Heart, and the Immaculate Heart of Mary, I beg of Thee the conversion of poor sinners.’

Then, rising, he took the Chalice and the Host in his hands. He gave the Sacred Host to me, and shared the Blood from the Chalice between Jacinta and Francisco, saying as he did so:

‘Take and drink the Body and Blood of Jesus Christ, horribly outraged by ungrateful men! Make reparation for their crimes and console your God.’

Once again, he prostrated on the ground and repeated with us, three times more, the same prayer, “Most Holy Trinity…”, and then disappeared.

Moved by a supernatural force which enveloped us, we had imitated the Angel in everything, that is, we prostrated as he did and repeated the prayers that he said … We remained a long time in this position, repeating the same words over and over again.

Frère Michel, “There is a very clear gradation in the apparitions of the Angel, and the third, which was spent entirely in the miraculous Communion given to the seers, truly marks the high point. On that day they had a sort of ‘Eucharistic theophany’, during which it was given to them to contemplate the drops of Precious Blood falling from the Sacred Host into the chalice.”

Sister Lucia affirmed that by his apparitions, St. Michael had impressed them deeply,

“These words were indelibly impressed upon our minds. They were like a light which made us understand who God is, how He loves us and desires to be loved, the value of sacrifice, how pleasing it is to Him and how, on account of it, He gives the grace of conversion to sinners. It was for this reason that we began, from then on, to offer to the Lord all that mortified us …”

Thus, with the Angel as their teacher and catechist, the shepherds learned to pray and offer their sacrifices. Sanctified by the Bread of Angels, they were prepared to welcome the Queen of Heaven, and bear witness to Her apparitions and message even to the point of heroism. We too can learn from these three appearances of St. Michael.

The first lesson:

“Do not be afraid! I am the Angel of Peace. Pray with me.”

That is, do not waste your energy in fear, but pray!

The second lesson:

My God, I believe, I adore, I hope and I love You! I ask pardon of You for those who do not believe, do not adore, do not hope and do not love You!”

This prayer teaches us by both its words and the manner in which the Angel demonstrates it, deepest worship of the Divinity of God. It is a profound yet simple act of faith, hope and love combined with the most profound adoration. What an eloquent “antitoxin” for the sacrilege and indifference exhibited today by our pontiff and prelates!

The third lesson:

“Pray thus. The Hearts of Jesus and Mary are attentive to the voice of your supplications.”

In this lesson, the Angel affirms that the Hearts of Jesus and Mary are inseparably linked and he affirms the efficacy of prayers addressed to Them as such.

The fourth lesson: 

“What are you doing? Pray, pray very much! The Holy Hearts of Jesus and Mary have designs of mercy on you. Offer prayers and sacrifices constantly to the Most High.”

In this, the Angel affirms the importance of praying without ceasing. Indeed, God’s infinite mercy is offered to us and for this poor world, with the requirement that we must pray for it. In fact, as St. Michael states, we are to pray, “constantly”! And, moreover, our prayers must be accompanied by our sacrifices. Unlike the false mercy of imposters, God’s mercy must be prayed for!

The fifth lesson: 

“Make of everything you can a sacrifice, and offer it to God as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners.”

In this passage, the Angel teaches us the way God wishes reparation to be made. Not histrionically, with much fanfare, but quietly, unobtrusively, by offering up our daily duties, the sacrifices we are called to make each day in order to live our lives as devout children of Mary, consecrated to her Immaculate Heart.

The sixth lesson:

“You will thus draw down peace upon your country.”

This profound lesson, so succinct, teaches us that war, which results from sin, can only be healed and peace restored, by sacrifices of reparation. Once again, only by reparation will we attain peace. Only by reparation. And what has the Church, beginning with John XXIII done? Where is reparation in the post-conciliar Church?

The seventh lesson:

“I am its Angel Guardian, the Angel of Portugal.”

Here, the Angel confirms that he is, in fact, St. Michael the Archangel, to whom Portugal has historically been entrusted. Now, you may remember that after Pope Leo XIII’s apocalyptic vision, he ordered the Church to pray to St. Michael the Archangel after every Low Mass that we be saved from Satan. After the Second Vatican Council, Pope Paul VI suppressed these prayers. Another sign of the darkness and diabolic disorientation of the Popes after John XXIII’s disobedience.

The eighth lesson:

“Above all, accept and bear with submission the suffering which the Lord will send you.”

This final lesson caps off the preparation for the following year’s apparitions of the Queen of Heaven. It still echoes across the years to us, today more urgently than ever. Accept and bear with submission the suffering which the Lord will send you! Yes, these times are rapidly approaching, when we may be denied the Mass and sacraments, and what is left will be to offer all to the Sacred Hearts with generous, sacrificial hearts united to theirs.

St. Michael, appears significantly in the Sacred Scriptures from Daniel * to Fatima’s last vision. He appeared also to St. Joan of Arc as well. This post is merely a small part of the significance of St. Michael. Chapter III of Frère  Michel’s “The Whole Truth About Fatima, Vol. I”  has much more information and all of it is most helpful to understand St. Michael’s role in Fatima and these  times. Marianna Bartold’s book, “Fatima, the Signs and Secrets” is also most useful. Both of the foregoing books have so many insights to offer, much more than I can recap here.

As we approach the end of the century of Fatima take heart, and offer always the Angel’s prayers .  If you are unable to assist at a true Mass each morning, offer Mass spiritually, renewing your consecration to the Sacred Heart of Jesus and the Immaculate Heart of Mary, receiving Our Lord spiritually and frequently renew your intention to offer all to the Sacred Heart of Jesus through the Immaculate Heart of Mary throughout the day in reparation, for the conversion of sinners, especially the Pope and hierarchy. With each Spiritual Communion, be sure to pray the Angel of Fatima’s Eucharistic Reparation Prayer. In this way, even if we are unable to offer Eucharistic Reparation in person, we can offer it spiritually.

Use Holy Water throughout the day and try to pray the whole Rosary, incorporating the Prayer of St. Michael in each decade, and repeating it after your examen and Act of Contrition before bedtime.

And in all trials, we must give thanks to Our Lord for allowing us to be here now, able to give Him our love and make reparation for the sins which wound Him so grievously.  We are very blessed to be children of Mary!  We cannot lose heart now, for we have, after all, her promise, “In the end, my Immaculate Heart will triumph”.

  • But at that time shall Michael rise up, the great prince, who standeth for the children of thy people: and a time shall come such as never was from the time that nations began even until that time. And at that time shall thy people be saved, every one that shall be found written in the book. (Daniel Chapter 12, verse 1)

For other posts on St. Michael:

“Daniel and St. Michael”

We Saw an Angel with a Flaming Sword“,

Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
Most Sacred Heart of Jesus, Thy Kingdom come, Thy will be done!
St. Joseph, guardian of the Holy Family, protect our families!
St. Michael the Archangel, defend us in battle!

 

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Follow the logic . . . if you can

 

This morning, I discarded the article scheduled for today. More on that later. Early this morning I read Diane Montagna’s interview with Bishop Athanasius Schneider regarding his recent meeting with Pope Francis. The link is here.

You may be interested in the portion where Montagna reads the controversial passage of the Pope’s Abu Dhabi agreement:

“The pluralism and the diversity of religions, color, sex, race and language are willed by God in His wisdom, through which He created human beings.”

Bishop Schneider responded that when he asked Pope Francis to clarify the pope agreed that

  • The diversity of religions is only the permissive will of God and
  • The diversity of sexes is NOT a matter of God’s permissive will. (Edit: it is His positive will.)
  • However, although the pope “acknowledged that, with this direct comparison, the sentence can be understood erroneously”, his recommendation was “you can say this, too, that the diversity of religions is the permissive will of God.”

Readers, you see yet another proof that Pope Francis intends to maintain his studied ambiguity, refusing Christ’s command to Peter to “confirm thy brethren”. (Luke 22, 32). But that is not news, for we expect nothing less from this marxist pope than the ongoing dialectical dance to destruction of the dogma of the faith.(Pardon the alliteration; we all cope as we can.)

The following portion had more interest for me. Concerning the Vatican’s recent “Summit”, Montagna asked Bishop Schneider what explains the repeated refusal to address the issue of homosexuality at the summit. She mentioned two possible causes: a desire to protect homosexual networks within the hierarchy and the fear of repercussions from the states if the bishops criticized homosexuality.

Bishop Schneider responded that, “The first argument does not have considerable weight in the context of the summit. There are homosexual groups, but in this summit it was not decisive, in my opinion.”

So, to Bishop Schneider the bishops’s refusal to address homosexuality was not due to the Bishops desire to protect homosexual networks. Well, what then? Bishops Schneider stated:

“There  are mighty clerical clans among bishops and cardinals who want to promote and change in the Church the divine moral law on the intrinsic evil of homosexual acts and of the homosexual lifestyle. They want to make homosexuality acceptable as a legitimate variant of sexual life. In my view, this is the deepest and perhaps the decisive reason why they were silent and failed to address this.”

Well, I confess I have some difficulty following the logic here. By their refusal to address homosexuality in the clergy, the bishops were not trying to protect homosexual networks in the hierarchy, the cause instead was that “there are mighty clerical clans among bishops and cardinals  who want to change the Church’s law on homosexual acts and lifestyle and make it an acceptable lifestyle choice.”

Taken at face value it is almost as though Bishop Schneider is implying that the bishops at the summit were not trying to protect the homo network in the hierarchy, they are the homosexual network, “a mighty clerical clan” who furthermore is determined to make homosexual actions and lifestyles accepted in the life of the church.

So “homosexual network” vs. “mighty clerical clan” determined to make homosexuality acceptable. All right then. All clear now?

And now for the most important, at least for me. The post I had intended for today was another of my heartfelt pleas to heed the message of Fatima and obey Our Lady’s requests. For so many years now, I have been explaining to any and all who pass within my reach that :

Our Lady of the Rosary at Fatima’s requested actions have not been fulfilled, and time is running out.

The necessary Consecration of Russia by the Pope and Bishops of the Church cannot be done until they obtain the grace to do so.

Therefore, it is absolutely necessary that all faithful Catholics, that is laity and priests and any bishops who are able to, establish First Saturdays of Reparation and public Rosary campaigns to establish the rosary in churches, homes and public places in a spirit of reparation and begging for the hierarchy to repent and return to the faith through obeying the full message of Fatima.

The First Saturdays of Reparation are an urgent necessity. Once established in a few parishes and dioceses, graces will follow and that means conversions.

Until the First Saturdays and the true traditional rosary are firmly established, nothing else avails.

And so, it saddened me greatly to see Bishop Schneider urging as his solution to the crisis yet another Credo. Bishop Schneider, return to Fatima. Until you proclaim Our Lady’s message, you are merely shouting into the tempest and your words are lost in the diabolical blast.

Once more, with feeling:

The Church will only be cleansed and restored when the necessary reparation is made. Our Lady asked for the Church to establish the First Saturdays of reparation. She asked for the Rosary to be prayed daily. She preserved from harm many places where there was established reparation, consecration to her Immaculate Heart and of course the Rosary.

In time, it will be done, we have Our Lord’s word on this. But until we do the part assigned to us, and not do other things which are good in themselves but not what we are commanded to do, there will continue to be shock after shock as we descend ever deeper into the special realms of hell reserved for the most intransigent sinners. The material chastisement will catch people’s attention at last, but by then, most will be so hardened that they will only curse God the more and be damned.

And now, I must rest a while –

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

Pray the Rosary, souls depend on it!

Beginning Lent 2019

 

 

We begin our Lent this Ash Wednesday with this classic from The Dialogues of Saint Catherine of Siena. 

How finite works are not sufficient for punishment or recompense without the perpetual affection of love.

Then, the Eternal Truth seized and drew more strongly to Himself her desire, doing as He did in the Old Testament, for when the sacrifice was offered to God, a fire descended and drew to Him the sacrifice that was acceptable to Him; so did the sweet Truth to that soul, in sending down the fire of the clemency of the Holy Spirit, seizing the sacrifice of desire that she made of herself, saying:

“Do you not know, dear daughter, that all the sufferings, which the soul endures, or can endure, in this life, are insufficient to punish one smallest fault, because the offense, being done to Me, who am the Infinite Good, calls for an infinite satisfaction? However, I wish that you should know, that not all the pains that are given to men in this life are given as punishments, but as corrections, in order to chastise a son when he offends; though it is true that both the guilt and the penalty can be expiated by the desire of the soul, that is, by true contrition, not through the finite pain endured, but through the infinite desire; because God, who is infinite, wishes for infinite love and infinite grief. Infinite grief I wish from My creature in two ways:

• in one way, through her sorrow for her own sins, which she has committed against Me her Creator;
• in the other way, through her sorrow for the sins which she sees her neighbors commit against Me.

Of such as these, inasmuch as they have infinite desire, that is, are joined to Me by an affection of love, and therefore grieve when they offend Me, or see Me offended, their every pain, whether spiritual or corporeal, from wherever it may come, receives infinite merit, and satisfies for a guilt which deserved an infinite penalty, although their works are finite and done in finite time; but, inasmuch as they possess the virtue of desire, and sustain their suffering with desire, and contrition, and infinite displeasure against their guilt, their pain is held worthy. Paul explained this when he said: If I had the tongues of angels, and if I knew the things of the future and gave my body to be burned, and have not love, it would be worth nothing to me. The glorious Apostle thus shows that finite works are not valid, either as punishment or recompense, without the condiment of the affection of love.

How desire and contrition of heart satisfies, both for the guilt and the penalty in oneself and in others; and how sometimes it satisfies for the guilt only, and not the penalty.

“I have shown you, dearest daughter, that the guilt is not punished in this finite time by any pain which is sustained purely as such. And I say, that the guilt is punished by the pain which is endured through the desire, love, and contrition of the heart; not by virtue of the pain, but by virtue of the desire of the soul; inasmuch as desire and every virtue is of value, and has life in itself, through Christ crucified, My only begotten Son, in so far as the soul has drawn her love from Him, and virtuously follows His virtues, that is, His Footprints.

In this way, and in no other, are virtues of value, and in this way, pains satisfy for the fault, by the sweet and intimate love acquired in the knowledge of My goodness, and in the bitterness and contrition of heart acquired by knowledge of one’s self and one’s own thoughts. And this knowledge generates a hatred and displeasure against sin, and against the soul’s own sensuality, through which, she deems herself worthy of pains and unworthy of reward.”

The sweet Truth continued:
Continue reading “Beginning Lent 2019”