His Blood be upon us and on our children

 

Pilate is the Patron Saint of these weak and modernist Bishops and Cardinals, these “Excellencies” and “Eminences”  who adorn  themselves with scarlet and purple signifying the blood of martyrs even as they stand complicit in Pope Francis’s betrayal of faithful Catholics and indeed, of Jesus Christ, whose Vicar he claims to be. 

In our last posting of this article, on March 5, 2018, we cited the Pope’s betrayal of Catholics in China and in the mideast. Since then, we have seen the Pope’s attacks on the faith increase in intensity. This past September, the Bergoglian Vatican signed an agreement with Communist China which forfeits the Church’s right to choose Bishops to the atheist regime in Beijing, while continuing to allow them to persecute the faithful, casting them as rebellious and unfaithful to their own Church.

All Catholic hearts know the Mission of the Church: “Teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. Teaching them to observe all things whatsoever I have commanded you.” Yet, most recently this Pope of our Affliction, has betrayed the teaching of Christ again, with his heretical statement in Abu Dhabi (here): “The pluralism and the diversity of religions, colour, sex, race and language are willed by God in His wisdom…”

Thus, the leader of the Church continues to scourge the Body of Christ in His Church, while our Bishops and Cardinals murmur softly against him but fail to offer any significant leadership to the long-suffering faithful. To paraphrase Father Malachi Martin, “They haven’t been given the grace.” We must pray for these poor men.

From our last year’s Lenten post: Pilate and the Blood of Christ

Behold, the Man

From the Passion Narratives of Saints Matthew and John:

From Matt. 27, 16-25: 

And (Pilate) had then a notorious prisoner, that was called Barabbas. They therefore being gathered together, Pilate said: “Whom will you that I release to you, Barabbas, or Jesus that is called Christ?”  For he knew that for envy they had delivered him.  And as he was sitting in the place of judgment, his wife sent to him, saying: “Have thou nothing to do with that just man; for I have suffered many things this day in a dream because of Him.”  But the chief priests and ancients persuaded the people, that they should ask for Barabbas, and take Jesus away.

And the governor answering, said to them: “Whether will you of the two to be released unto you?” But they said, “Barabbas”.  Pilate saith to them: “What shall I do then with Jesus that is called Christ?” They say all: “Let Him be crucified”. The governor said to them: “Why, what evil hath He done?” But they cried out the more, saying: “Let Him be crucified”. And Pilate seeing that he prevailed nothing, but that rather a tumult was made; taking water washed his hands before the people, saying: “I am innocent of the blood of this just man; look you to it”.  And the whole people answering, said: “His blood be upon us and our children”.

From John 19, 4-16:

Pilate therefore went forth again, and saith to them: “Behold, I bring Him forth unto you, that you may know that I find no cause in Him”. Jesus therefore came forth, bearing the crown of thorns and the purple garment. And he saith to them: “Behold the Man.”

When the chief priests, therefore, and the servants, had seen Him, they cried out, saying: “Crucify Him, crucify Him. Pilate saith to them: “Take Him you, and crucify Him: for I find no cause in Him.”

The Jews answered him:  “We have a law; and according to the law He ought to die, because He made Himself the Son of God.” When Pilate therefore had heard this saying, he feared the more.

And he entered into the hall again, and he said to Jesus: “Whence art Thou?” But Jesus gave him no answer.  Pilate therefore saith to Him: “Speakest Thou not to me? Knowest Thou not that I have power to crucify Thee, and I have power to release Thee?”

Jesus answered: “Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee, hath the greater sin.” And from henceforth Pilate sought to release Him.

But the Jews cried out, saying:  “If thou release this man, thou art not Caesar’ s friend. For whosoever maketh himself a king, speaketh against Caesar.” Now when Pilate had heard these words, he brought Jesus forth, and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha.

And it was the parasceve of the pasch, about the sixth hour, and he saith to the Jews:  “Behold your king.” But they cried out:  “Away with Him; away with Him; crucify Him.” Pilate saith to them:  “Shall I crucify your king?” The chief priests answered:  “We have no king but Caesar.”

Then therefore he delivered Him to them to be crucified. And they took Jesus, and led Him forth.

As we read the Passion narrative above, we cannot help but wonder at Pilate, who after having concluded that Jesus was innocent, and even after having been warned by his wife, yet still handed Jesus over to his most brutal thugs to be tortured almost to death, spit upon and slapped around with a diabolical hatred. As we re-read it, a few insights emerge into Pilate’s nature: ambitious, cynical and even superstitious; actually, the quintessential “progressive” functionary of the Church today. Pilate makes a show of washing his hands of the “blood of this just man”, but is not able to free himself from the blood of our Savior.

Father Groenings writes,  “These words of Pilate contain a fearful self-condemnation. How could he, as a just judge be swayed by human motives against his own better knowledge and allow such an excessive wrong to be done to an innocent man?”

Although many writers imply that Pilate was a merciful man,  that position is untenable when we think of Pilate’s ironic remark, “What is truth”, even as he turned away from Truth Himself, and refused to look Him in the eye or grant Him the dignity of hearing His reply.

There can be no mercy apart from truth. Pilate was disinterested in truth but was acutely aware of his own power:  As Jesus stood before him, beaten and bound with chains, Pilate arrogantly reminded Him that, “I have power to crucify Thee, and I have power to release Thee”.

The passage calls to mind the humble words of the current occupant of the See of Peter at the close of the disastrous Synod, when he proclaimed that he is,  ” – by the will of Christ Himself – the ‘supreme Pastor and Teacher of all the faithful’ (who enjoys) “supreme, full, immediate, and universal ordinary power in the Church”.

But who is Pilate today?

The easy answer is the wretched man who has been set up in the See of Peter, but we see Pilate in every craven prelate who values his career more than the souls he shepherds; in every Bishop who artfully evades taking a stand against this brutal violence being done to the Church, the pure and holy Bride of Christ.

Our “Excellencies” can hide behind their splendid robes of office but they cannot evade the blood on their hands, the condemnation they bring on themselves for failing to defend “this just man” who is daily attacked so brutally by the current occupant of the See of Peter. Just as Pilate caved under pressure of public opinion, so too the self-serving prelates today, cave to the Vatican’s bullying.

We have now endured six hellish years of Pope Francis. And it was clear from the start; just three months into his reign, Pope Francis used his bully pulpit to declare, “When we go to confession, for example, it isn’t that we say our sin and God forgives us. No, not that! We look for Jesus Christ and say: ‘This is your sin, and I will sin again’. And Jesus likes that, because it was his mission: to become the sinner for us…” (news.va)  Among those who wear the scarlet or purple, who stood up for the Truth then? Tell me, why do they wear that color? And now, who do they really serve?

Indeed, Pilate is the Patron Saint of every Bishop, every Cardinal, all the “Excellencies” and “Eminences” so mindful of their vain titles (do they think to hide their withered souls behind them?) that they cannot meet the clear gaze of Him whom they betray.

There was and is a cold and bitter logic behind all this. For just as Pilate knew that his career depended upon acceding to the demands of the anti-Christ faction, so now, the ecclesiastics know their careers hinge upon their support for this Bergoglian Reformation, this passion and crucifixion of the Church.

“His blood be upon us and our children!”

Indeed. And so it is. For the salvation of many. And for the eternal damnation of many, many more.

In all this, Fatima is the key:

After the vision of Hell, Our Lady told the shepherd children,  “You have seen hell, where the souls of poor sinners go. To save them, God wishes to establish in the world devotion to My Immaculate Heart”.

Today, with the emissaries of Satan reigning even within the Church, again we hear, ever more insistently: “You have seen Hell.” Many today follow St. Pilate, patron of the expedient action. They will not look Truth in the eye. For they are all excellent and eminent in their own opinions; they all serve “truth” in their own way. They believe that with a small show of piety, some ambiguously worded platitudes, they can wash their hands of this innocent blood.

But for us, children of the Immaculate Heart of Mary, we hear her gentle reminder that to save this poor world rushing headlong into perdition,  “God wishes to establish in the world devotion to My Immaculate Heart.”

We too can say, “His blood be upon us!” For we know that in His Precious Blood is our salvation. And so we turn to the Immaculata knowing only she can help us at this late hour. She is the sure path given to us that we might reach the triumph of the Resurrection. She awaits us now, at the foot of the Cross.

Come, take up your rosaries, and we will confound satan and those who serve him and rescue many, many sinners.

.  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
.  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
.  Immaculate Heart of Mary, pray for us now and at the hour of our death.
.  St. Joseph, protect us, protect our families, protect our priests.
.  St. Michael the Archangel, defend us in battle.

Please spread devotion to the Immaculate Heart of Mary and her First Saturdays of Reparation.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.

Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

St. Joseph’s Day 2019

 

This year more than ever before in history, we need the guidance and protection of St. Joseph. Today, we take a moment to consider at the greatest threats facing the faithful on this feast day of St. Joseph, March, 2019 and the wonderful guardian we have in Saint Joseph.

  1. The Church is under attack from her enemies both from outside and within her very inner sanctum. The enemy of Christ has usurped control of the leadership. In this crisis,  we turn to Saint Joseph, the protector of the Church.
  2. The ancient enemy of the Church, having established the satanic sacrament of abortion throughout the world, even in once-Catholic Ireland is now turning to establish “palliative care”  (a pseudonym for euthanasia) as a way to attack the life of the elderly and disabled. And so we turn to Saint Joseph, the Patron of the dying.
  3. In the battle to save Christian families, we have perhaps, lost the most ground with the ideology of “gay marriage” and “gender fluidity” being pushed by the same enemies of Christ and His Church   And we turn to Saint Joseph, Patron of Families.
  4. Also, remember that Saint Joseph is the Patron of our priests – think on the beautiful, mystical vision of Knock!
  5. There is yet one more way in which each of us should be turning to St. Joseph – he is the Terror of demons.  Now, this is something I can personally affirm; St. Joseph is a strong protector against the dark powers that are so strong today.

St. Teresa of Avila, the great Carmelite reformer, mystic and doctor of the Church was especially devoted to St. Joseph. From her Autobiography we read of St. Joseph, “I know by long experience what blessings he can obtain for us from God. I have never known anyone who was truly devoted to him by particular services who did not advance greatly in virtue: for he helps in a special way those souls who commend themselves to him.”

At the last apparition of Fatima, on October 13, 1917, St. Joseph appeared holding the Child Jesus, who blessed the crowds. This was an emphatic indication of the importance of St. Joseph in these turbulent times.

St. Joseph, defender of the faith, defender of families, pray for us!

Venerable Maria de Agreda, in “The Mystical City of God”, recounts the special privileges which make St. Joseph a most powerful intercessor on behalf of his children.

  • Attaining purity and overcoming sensuality.
  • Escaping sin and returning to the faith.
  • Increasing love and devotion to his spouse, the Most Blessed Virgin Mary.
  • Securing the grace of a happy death and defending the soul against the devil’s wiles at that crucial time.
  • St. Joseph is the terror of demons and they flee at his name.
  • St. Joseph is a great intercessor for all our needs, especially helpful for our families and health.

Venerable Maria de Agreda quoted Our Lady’s words to her, “That which my spouse asks of the Lord in heaven is granted upon the earth and on his intercession depend many and extraordinary favors for men if they do not make themselves unworthy of receiving them.” Indeed, trusting in St. Joseph as the foster father of our family has brought us closer to living our consecrations to the Sacred Heart of Jesus and the Immaculate Heart of Mary. In speaking of St. Joseph, it is difficult to adequately express his tender love for us, his willingness to protect us, even from ourselves and obtain for us the graces we need to live our consecrations.

The following is an especially appropriate prayer to St. Joseph composed by Pope Leo XIII, called Ad te Beate Joseph. It seems especially appropriate in this time of crisis of the faith in the Church and in our families, who seem to be betrayed by the very Church which should defend and nourish them. It is said before Mass by those attending Chapels of the Society of St. Pius X and Bishop Fellay is especially devoted to St. Joseph.

Ad te Beate Joseph

To thee, O blessed Joseph, do we have recourse in our tribulation, and having implored the help of thy thrice holy Spouse, we confidently invoke thy patronage also. By that charity wherewith thou wast united to the Immaculate Virgin Mother of God, and by that fatherly affection with which thou didst embrace the Child Jesus, we beseech thee and we humbly pray, that thou wouldst look graciously upon the inheritance which Jesus Christ hath purchased by His Blood, and assist us in our needs by thy power and strength.

Most watchful Guardian of the Holy Family, protect the chosen people of Jesus Christ; keep far from us, most loving father, all blight of error and corruption: mercifully assist us from heaven, most mighty defender, in this our conflict with the powers of darkness; and, even as of old thou didst rescue the Child Jesus from the supreme peril of His life, so now defend God’s Holy Church from the snares of the enemy and from all adversity; keep us one and all under thy continual protection, that we may be supported by thine example and thine assistance, may be enabled to lead a holy life, die a happy death and come at last to the possession of everlasting blessedness in heaven. Amen.
— A partial indulgence is attached to this prayer

Another favorite prayer of mine is this

Consecration to St. Joseph

Beloved St. Joseph, adopt me as thy child, take care of my salvation, watch over me day and night, preserve me from all occasion of sin, obtain for me purity of body and soul! Through thy intercession with Jesus grant me a spirit of sacrifice, of humility, self-denial, a burning love for Jesus in the Most Blessed Sacrament, and a sweet, tender love for Mary, my Mother. St. Joseph, be with me living, be with me dying and obtain for me a favorable judgement from Jesus, my merciful Savior. Amen

St. Joseph has brought me through so many perils to my faith and continues to protect even those of my children who are lapsed from the faith. He is a most compassionate and loving protector to all who turn to him.

It is especially beneficial to pray to St. Joseph for our good Catholic priests – In fact, St. Joseph has never let me down when I have asked him to help a specific priest and I have recently had good reason to believe that priests, in particular are very dear to his heart.

For more on St. Joseph, we offer the following:

St. Joseph Too

Fatima, St. Joseph and the family

St. Joseph, Remedy for Error

  St. Joseph, foster Father to our Lord, be foster father to our family!

  St. Joseph, protector of the Church, protect our priests!

  St. Joseph, terror of demons, cast out satan from our homes, from our families, and from the Church!

  St. Joseph intercede for us now and at the hour of our death.

~ by evensong for love of the Immaculate Heart of Mary and the most Sacred Heart of Jesus Christ, King.

Vouchsafe that I may praise thee, O Sacred Virgin, give me strength against thine enemies!

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St. Michael, Angel of Peace, 2019

 

Now is the time. This you must know.

Our Lady of the Rosary appeared six times at Fatima from May through October, 1917; however, these important apparitions were preceded by the apparitions of The Angel of Peace, St. Michael the Archangel in 1916  to prepare the children for the work of the Blessed Virgin and may help prepare us for our work as her children in the time to come.

The following is compiled from a variety of Fatima resources, especially from Frère Michel de la Sainte Trinité’s ‘The Whole Truth About Fatima, Volume I’ (Link).

 

"Take and drink the Body and Blood of Jesus Christ, horribly outraged by ungrateful men. Make reparation for their crimes and console Our Lord."
“Take and drink the Body and Blood of Jesus Christ, horribly outraged by ungrateful men.
Make reparation for their crimes and console Our Lord.”

 

The Angelic apparitions took place in spring, summer and fall, 1916, when Lucia, Francisco and Jacinta were nine, eight and six, respectively. On a spring day, they shepherded their flocks on the east side of the Cabeço. After lunch and the Rosary, they began to play when,

” … a strong wind began to shake the trees. We looked up, startled, to see what was happening, for the day was unusually calm. Then we saw coming towards us, above the olive trees, the figure I have already spoken about. Jacinta and Francisco had never seen it before, nor had I ever mentioned it to them. As it drew closer, we were able to distinguish its features. It was a young man, about fourteen or fifteen years old, whiter than snow, transparent as crystal when the sun shines through it, and of great beauty.”

“We were surprised, absorbed, and struck dumb with amazement. On reaching us, he said:

“Do not be afraid! I am the Angel of Peace. Pray with me.”

Kneeling on the ground, he bowed down until his forehead reached the ground. Led by a supernatural impulse, we did the same, and repeated the words which we heard him say:

My God, I believe, I adore, I hope and I love You! I ask pardon of You for those who do not believe, do not adore, do not hope and do not love You!”

Having repeated these words three times, he rose and said:

“Pray thus. The Hearts of Jesus and Mary are attentive to the voice of your supplications.”

Then he disappeared.

Frère Michel remarks on the apparition, as at Horeb, when it was given to Elijah to enter into the presence of God, as at the Cenacle at the moment when the divine Spirit descended on the Apostles, or finally at Massabielle, when the Immaculate Conception came to visit Bernadette, it is by a sudden and mysterious wind that the Angel of Fatima announced his approach. ‘Who makest the clouds thy chariot: who walkest upon the wings of the winds.’ (Ps. 103:3)

And the words of the Angel echo the words of the Angels in other Biblical apparitions, ‘Fear not! I am the angel of peace.’ The presence of the Angel always fills the witnesses with astonishment, and he must first reassure them. ‘Fear not!’ he says to Zachary and to the Blessed Virgin, to the shepherds on the night of the Nativity, and to the holy women on the morning of the Resurrection.

Regarding his appearance, Lucia affirmed that he resembled a young man of great beauty, around fourteen or fifteen years old, whiter than snow and resplendent with a crystal-clear light, so much so that when Canon Barthas asked, ‘What was he like?’ she summed up her response in this laconic expression: ‘Era de luz.’ That is, ‘He was of light.’ Here also is a completely biblical expression. The Angel who announced the resurrection of Christ, relates St. Matthew, had an appearance as of lightning, and his raiment was white as snow. (Mt. 28:3) And the same Evangelist, describing Our Lord transfigured on Tabor says: ‘His face shone like the sun, and His garments became white as snow.’ (Mt. 17:2)

‘God is light, and in Him is no darkness at all’ (1 Jn. 1:5), and whenever He deigns to manifest Himself to men, by the ministry of Angels or the mediation of His Holy Mother, He appears to us clothed in splendour, according to the beautiful verses of the Psalm: ‘O Lord my God, Thou art exceedingly great. Thou hast put on praise and beauty: And art clothed with light as with a garment.’ (Psalm 103:1-2) At Fatima, after each of the apparitions, this word “Light” always comes back to the lips of the seers.

Sister Lúcia recounted the overwhelming presence of the Divine in the Fatima apparitions,

The supernatural atmosphere which enveloped us was so intense that for a long time we were scarcely aware of our own existence, remaining in the same posture in which he had left us, and continually repeating the same prayer. The presence of God made itself felt so intimately and so intensely that we did not even venture to speak to one another. Next day, we were still immersed in this spiritual atmosphere, which only gradually began to disappear. It did not occur to us to speak about this apparition, nor did we think of recommending that it be kept secret. The very apparition itself imposed secrecy. It was so intimate, that it was not possible to speak of it at all.

From Frère Michel,

The Presence of God is something stupendous, even crushing, for our feeble human faculties. But this ‘annihilation before the Divine Presence’, to use the expression of Sister Lucia, was for the three future messengers of Our Lady the surest school of true and profound humility, which is first of all the intimate knowledge of the infinite sanctity of God and the nothingness of the creature. In addition to the message which the seers began to put in practice right away – ‘from then on, we used to spend long periods of time, prostrate like the Angel, repeating his words, until sometimes we fell, exhausted’ – the visit of the Angel also obtained for them intimate graces of peace and joy in God: ‘the peace and happiness which we felt were great, but wholly interior, for our souls were completely immersed in God. The physical weakness that came over us was also great.’

In time, however, their childhood natures took over and they began to play. Then, at the height of summer heat, they brought the sheep back to the shelter of home and spent the heat of day in the shade of the trees about the family well. Lucia remembers,

We were playing on the well. Suddenly, we saw the same Angel right beside us.

‘What are you doing? Pray, pray very much! The Holy Hearts of Jesus and Mary have designs of mercy on you. Offer prayers and sacrifices constantly to the Most High.’

‘How are we to make sacrifices?’ I asked.

‘Make of everything you can a sacrifice, and offer it to God as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners. You will thus draw down peace upon your country. I am its Angel Guardian, the Angel of Portugal. Above all, accept and bear with submission the suffering which the Lord will send you.’

‘We chose this spot … for our more intimate talks, our fervent prayers, and … our tears as well – and sometimes very bitter tears they were. We mingled our tears with the water of the same well from which we drank. Does this not make the well itself an image of Mary, in whose Heart we dried our tears and drank of the purest consolation?’

Frère Michel notes, “In the book of Kings, when the Voice of God spoke to Elijah, at Mount Horeb: ‘What are you doing, Elijah?’ (1 Kg. 19, 13) It was the same with the seers of Fatima: ‘What are you doing? Pray! Pray much!’ The Angel’s admonition was not in vain, for in the fall, when the Angel returned for the third time, he found them prostrate and praying as he had taught them. It was in late September or early October and the children had returned to the Cabeço.

As soon as we arrived there, we knelt down, with our foreheads touching the ground, and began to repeat the prayer of the Angel: “My God, I believe, I adore, I hope and I love You… I don’t know how many times we repeated this prayer, when an extraordinary light shone upon us. We sprang up to see what was happening, and beheld the Angel. He was holding a chalice in his left hand, with the Host suspended above it, from which some drops of Blood fell into the chalice.

Leaving the Chalice and the Host suspended in the air, the Angel knelt down beside us and made us repeat three times:

‘Most Holy Trinity, Father, Son and Holy Ghost, I adore Thee profoundly and I offer Thee the Most Precious Body, Blood, Soul and Divinity of the same Son Jesus Christ, present in all the tabernacles of the world, in reparation for all the sacrileges, outrages and indifferences by which He Himself is offended. And by the infinite merits of His Most Sacred Heart, and the Immaculate Heart of Mary, I beg of Thee the conversion of poor sinners.’

Then, rising, he took the Chalice and the Host in his hands. He gave the Sacred Host to me, and shared the Blood from the Chalice between Jacinta and Francisco, saying as he did so:

‘Take and drink the Body and Blood of Jesus Christ, horribly outraged by ungrateful men! Make reparation for their crimes and console your God.’

Once again, he prostrated on the ground and repeated with us, three times more, the same prayer, “Most Holy Trinity…”, and then disappeared.

Moved by a supernatural force which enveloped us, we had imitated the Angel in everything, that is, we prostrated as he did and repeated the prayers that he said … We remained a long time in this position, repeating the same words over and over again.

Frère Michel, “There is a very clear gradation in the apparitions of the Angel, and the third, which was spent entirely in the miraculous Communion given to the seers, truly marks the high point. On that day they had a sort of ‘Eucharistic theophany’, during which it was given to them to contemplate the drops of Precious Blood falling from the Sacred Host into the chalice.”

Sister Lucia affirmed that by his apparitions, St. Michael had impressed them deeply,

“These words were indelibly impressed upon our minds. They were like a light which made us understand who God is, how He loves us and desires to be loved, the value of sacrifice, how pleasing it is to Him and how, on account of it, He gives the grace of conversion to sinners. It was for this reason that we began, from then on, to offer to the Lord all that mortified us …”

Thus, with the Angel as their teacher and catechist, the shepherds learned to pray and offer their sacrifices. Sanctified by the Bread of Angels, they were prepared to welcome the Queen of Heaven, and bear witness to Her apparitions and message even to the point of heroism. We too can learn from these three appearances of St. Michael.

The first lesson:

“Do not be afraid! I am the Angel of Peace. Pray with me.”

That is, do not waste your energy in fear, but pray!

The second lesson:

My God, I believe, I adore, I hope and I love You! I ask pardon of You for those who do not believe, do not adore, do not hope and do not love You!”

This prayer teaches us by both its words and the manner in which the Angel demonstrates it, deepest worship of the Divinity of God. It is a profound yet simple act of faith, hope and love combined with the most profound adoration. What an eloquent “antitoxin” for the sacrilege and indifference exhibited today by our pontiff and prelates!

The third lesson:

“Pray thus. The Hearts of Jesus and Mary are attentive to the voice of your supplications.”

In this lesson, the Angel affirms that the Hearts of Jesus and Mary are inseparably linked and he affirms the efficacy of prayers addressed to Them as such.

The fourth lesson: 

“What are you doing? Pray, pray very much! The Holy Hearts of Jesus and Mary have designs of mercy on you. Offer prayers and sacrifices constantly to the Most High.”

In this, the Angel affirms the importance of praying without ceasing. Indeed, God’s infinite mercy is offered to us and for this poor world, with the requirement that we must pray for it. In fact, as St. Michael states, we are to pray, “constantly”! And, moreover, our prayers must be accompanied by our sacrifices. Unlike the false mercy of imposters, God’s mercy must be prayed for!

The fifth lesson: 

“Make of everything you can a sacrifice, and offer it to God as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners.”

In this passage, the Angel teaches us the way God wishes reparation to be made. Not histrionically, with much fanfare, but quietly, unobtrusively, by offering up our daily duties, the sacrifices we are called to make each day in order to live our lives as devout children of Mary, consecrated to her Immaculate Heart.

The sixth lesson:

“You will thus draw down peace upon your country.”

This profound lesson, so succinct, teaches us that war, which results from sin, can only be healed and peace restored, by sacrifices of reparation. Once again, only by reparation will we attain peace. Only by reparation. And what has the Church, beginning with John XXIII done? Where is reparation in the post-conciliar Church?

The seventh lesson:

“I am its Angel Guardian, the Angel of Portugal.”

Here, the Angel confirms that he is, in fact, St. Michael the Archangel, to whom Portugal has historically been entrusted. Now, you may remember that after Pope Leo XIII’s apocalyptic vision, he ordered the Church to pray to St. Michael the Archangel after every Low Mass that we be saved from Satan. After the Second Vatican Council, Pope Paul VI suppressed these prayers. Another sign of the darkness and diabolic disorientation of the Popes after John XXIII’s disobedience.

The eighth lesson:

“Above all, accept and bear with submission the suffering which the Lord will send you.”

This final lesson caps off the preparation for the following year’s apparitions of the Queen of Heaven. It still echoes across the years to us, today more urgently than ever. Accept and bear with submission the suffering which the Lord will send you! Yes, these times are rapidly approaching, when we may be denied the Mass and sacraments, and what is left will be to offer all to the Sacred Hearts with generous, sacrificial hearts united to theirs.

St. Michael, appears significantly in the Sacred Scriptures from Daniel * to Fatima’s last vision. He appeared also to St. Joan of Arc as well. This post is merely a small part of the significance of St. Michael. Chapter III of Frère  Michel’s “The Whole Truth About Fatima, Vol. I”  has much more information and all of it is most helpful to understand St. Michael’s role in Fatima and these  times. Marianna Bartold’s book, “Fatima, the Signs and Secrets” is also most useful. Both of the foregoing books have so many insights to offer, much more than I can recap here.

As we approach the end of the century of Fatima take heart, and offer always the Angel’s prayers .  If you are unable to assist at a true Mass each morning, offer Mass spiritually, renewing your consecration to the Sacred Heart of Jesus and the Immaculate Heart of Mary, receiving Our Lord spiritually and frequently renew your intention to offer all to the Sacred Heart of Jesus through the Immaculate Heart of Mary throughout the day in reparation, for the conversion of sinners, especially the Pope and hierarchy. With each Spiritual Communion, be sure to pray the Angel of Fatima’s Eucharistic Reparation Prayer. In this way, even if we are unable to offer Eucharistic Reparation in person, we can offer it spiritually.

Use Holy Water throughout the day and try to pray the whole Rosary, incorporating the Prayer of St. Michael in each decade, and repeating it after your examen and Act of Contrition before bedtime.

And in all trials, we must give thanks to Our Lord for allowing us to be here now, able to give Him our love and make reparation for the sins which wound Him so grievously.  We are very blessed to be children of Mary!  We cannot lose heart now, for we have, after all, her promise, “In the end, my Immaculate Heart will triumph”.

  • But at that time shall Michael rise up, the great prince, who standeth for the children of thy people: and a time shall come such as never was from the time that nations began even until that time. And at that time shall thy people be saved, every one that shall be found written in the book. (Daniel Chapter 12, verse 1)

For other posts on St. Michael:

“Daniel and St. Michael”

We Saw an Angel with a Flaming Sword“,

Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
Most Sacred Heart of Jesus, Thy Kingdom come, Thy will be done!
St. Joseph, guardian of the Holy Family, protect our families!
St. Michael the Archangel, defend us in battle!

 

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Follow the logic . . . if you can

 

This morning, I discarded the article scheduled for today. More on that later. Early this morning I read Diane Montagna’s interview with Bishop Athanasius Schneider regarding his recent meeting with Pope Francis. The link is here.

You may be interested in the portion where Montagna reads the controversial passage of the Pope’s Abu Dhabi agreement:

“The pluralism and the diversity of religions, color, sex, race and language are willed by God in His wisdom, through which He created human beings.”

Bishop Schneider responded that when he asked Pope Francis to clarify the pope agreed that

  • The diversity of religions is only the permissive will of God and
  • The diversity of sexes is NOT a matter of God’s permissive will. (Edit: it is His positive will.)
  • However, although the pope “acknowledged that, with this direct comparison, the sentence can be understood erroneously”, his recommendation was “you can say this, too, that the diversity of religions is the permissive will of God.”

Readers, you see yet another proof that Pope Francis intends to maintain his studied ambiguity, refusing Christ’s command to Peter to “confirm thy brethren”. (Luke 22, 32). But that is not news, for we expect nothing less from this marxist pope than the ongoing dialectical dance to destruction of the dogma of the faith.(Pardon the alliteration; we all cope as we can.)

The following portion had more interest for me. Concerning the Vatican’s recent “Summit”, Montagna asked Bishop Schneider what explains the repeated refusal to address the issue of homosexuality at the summit. She mentioned two possible causes: a desire to protect homosexual networks within the hierarchy and the fear of repercussions from the states if the bishops criticized homosexuality.

Bishop Schneider responded that, “The first argument does not have considerable weight in the context of the summit. There are homosexual groups, but in this summit it was not decisive, in my opinion.”

So, to Bishop Schneider the bishops’s refusal to address homosexuality was not due to the Bishops desire to protect homosexual networks. Well, what then? Bishops Schneider stated:

“There  are mighty clerical clans among bishops and cardinals who want to promote and change in the Church the divine moral law on the intrinsic evil of homosexual acts and of the homosexual lifestyle. They want to make homosexuality acceptable as a legitimate variant of sexual life. In my view, this is the deepest and perhaps the decisive reason why they were silent and failed to address this.”

Well, I confess I have some difficulty following the logic here. By their refusal to address homosexuality in the clergy, the bishops were not trying to protect homosexual networks in the hierarchy, the cause instead was that “there are mighty clerical clans among bishops and cardinals  who want to change the Church’s law on homosexual acts and lifestyle and make it an acceptable lifestyle choice.”

Taken at face value it is almost as though Bishop Schneider is implying that the bishops at the summit were not trying to protect the homo network in the hierarchy, they are the homosexual network, “a mighty clerical clan” who furthermore is determined to make homosexual actions and lifestyles accepted in the life of the church.

So “homosexual network” vs. “mighty clerical clan” determined to make homosexuality acceptable. All right then. All clear now?

And now for the most important, at least for me. The post I had intended for today was another of my heartfelt pleas to heed the message of Fatima and obey Our Lady’s requests. For so many years now, I have been explaining to any and all who pass within my reach that :

Our Lady of the Rosary at Fatima’s requested actions have not been fulfilled, and time is running out.

The necessary Consecration of Russia by the Pope and Bishops of the Church cannot be done until they obtain the grace to do so.

Therefore, it is absolutely necessary that all faithful Catholics, that is laity and priests and any bishops who are able to, establish First Saturdays of Reparation and public Rosary campaigns to establish the rosary in churches, homes and public places in a spirit of reparation and begging for the hierarchy to repent and return to the faith through obeying the full message of Fatima.

The First Saturdays of Reparation are an urgent necessity. Once established in a few parishes and dioceses, graces will follow and that means conversions.

Until the First Saturdays and the true traditional rosary are firmly established, nothing else avails.

And so, it saddened me greatly to see Bishop Schneider urging as his solution to the crisis yet another Credo. Bishop Schneider, return to Fatima. Until you proclaim Our Lady’s message, you are merely shouting into the tempest and your words are lost in the diabolical blast.

Once more, with feeling:

The Church will only be cleansed and restored when the necessary reparation is made. Our Lady asked for the Church to establish the First Saturdays of reparation. She asked for the Rosary to be prayed daily. She preserved from harm many places where there was established reparation, consecration to her Immaculate Heart and of course the Rosary.

In time, it will be done, we have Our Lord’s word on this. But until we do the part assigned to us, and not do other things which are good in themselves but not what we are commanded to do, there will continue to be shock after shock as we descend ever deeper into the special realms of hell reserved for the most intransigent sinners. The material chastisement will catch people’s attention at last, but by then, most will be so hardened that they will only curse God the more and be damned.

And now, I must rest a while –

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

Pray the Rosary, souls depend on it!

Beginning Lent 2019

 

 

We begin our Lent this Ash Wednesday with this classic from The Dialogues of Saint Catherine of Siena. 

How finite works are not sufficient for punishment or recompense without the perpetual affection of love.

Then, the Eternal Truth seized and drew more strongly to Himself her desire, doing as He did in the Old Testament, for when the sacrifice was offered to God, a fire descended and drew to Him the sacrifice that was acceptable to Him; so did the sweet Truth to that soul, in sending down the fire of the clemency of the Holy Spirit, seizing the sacrifice of desire that she made of herself, saying:

“Do you not know, dear daughter, that all the sufferings, which the soul endures, or can endure, in this life, are insufficient to punish one smallest fault, because the offense, being done to Me, who am the Infinite Good, calls for an infinite satisfaction? However, I wish that you should know, that not all the pains that are given to men in this life are given as punishments, but as corrections, in order to chastise a son when he offends; though it is true that both the guilt and the penalty can be expiated by the desire of the soul, that is, by true contrition, not through the finite pain endured, but through the infinite desire; because God, who is infinite, wishes for infinite love and infinite grief. Infinite grief I wish from My creature in two ways:

• in one way, through her sorrow for her own sins, which she has committed against Me her Creator;
• in the other way, through her sorrow for the sins which she sees her neighbors commit against Me.

Of such as these, inasmuch as they have infinite desire, that is, are joined to Me by an affection of love, and therefore grieve when they offend Me, or see Me offended, their every pain, whether spiritual or corporeal, from wherever it may come, receives infinite merit, and satisfies for a guilt which deserved an infinite penalty, although their works are finite and done in finite time; but, inasmuch as they possess the virtue of desire, and sustain their suffering with desire, and contrition, and infinite displeasure against their guilt, their pain is held worthy. Paul explained this when he said: If I had the tongues of angels, and if I knew the things of the future and gave my body to be burned, and have not love, it would be worth nothing to me. The glorious Apostle thus shows that finite works are not valid, either as punishment or recompense, without the condiment of the affection of love.

How desire and contrition of heart satisfies, both for the guilt and the penalty in oneself and in others; and how sometimes it satisfies for the guilt only, and not the penalty.

“I have shown you, dearest daughter, that the guilt is not punished in this finite time by any pain which is sustained purely as such. And I say, that the guilt is punished by the pain which is endured through the desire, love, and contrition of the heart; not by virtue of the pain, but by virtue of the desire of the soul; inasmuch as desire and every virtue is of value, and has life in itself, through Christ crucified, My only begotten Son, in so far as the soul has drawn her love from Him, and virtuously follows His virtues, that is, His Footprints.

In this way, and in no other, are virtues of value, and in this way, pains satisfy for the fault, by the sweet and intimate love acquired in the knowledge of My goodness, and in the bitterness and contrition of heart acquired by knowledge of one’s self and one’s own thoughts. And this knowledge generates a hatred and displeasure against sin, and against the soul’s own sensuality, through which, she deems herself worthy of pains and unworthy of reward.”

The sweet Truth continued:
Continue reading “Beginning Lent 2019”

The Vanishing Possibility of Repentance

 

“…She saith in her heart: ‘I sit a queen, no widow am I; and sorrow I shall not see’.”
(Apocalypse 18, 7)

 

There are two things we can be fairly certain of amidst all this confusion:

  1. The first is strictly secular: Most of the world’s governments are ready to move against the Catholic Church in a massive effort to confiscate her remaining resources. They have been preparing for this for decades, simply awaiting the time when the rot becomes so manifest that the outrage will favor their goals. The first steps will be in opening up the statutes of limitations, enabling more lawsuits and resulting in more Church bankruptcies; then will come removal of tax exemptions and more punitive measures as the Church falls rapidly from favor. But in surprisingly short time, the Church will be attacked by the international powers due to its global nature. The very global powers these foolish effeminates have been courting will turn on them.
  2. The second involves the ongoing spiritual chastisement and it will result in the fulfillment of the prophecy which is mentioned by several modernist popes, for example Paul VI, “Yes, the smoke of Satan is in the sanctuary. Due to the presence of Satan, Catholics are destined to become an infinitesimally small part of humanity.” (“Malachi Martin on the Apostasy of the Faith”) The detestable persons now in possession of the Vatican are set on “self-destruct” and will not be dissuaded from their goal. The very possibility of their repentance is dwindling with each day.

 

Institutionalized Iniquity

For today, we address the second point. The inability of the Pope and his followers to repent is a cornerstone of the auto-demolition of the institutional church. In the recent Vatican Priest Sex Abuse Summit we have seen a perfect example of the pervasiveness of the homosexual mindset among the ruling prelates. Some background helps us grasp the significance of institutionalized iniquity:

Continue reading “The Vanishing Possibility of Repentance”

Preparation for Consecration to Saint Joseph, 2019

 

Today, more than ever in the history of the Church, the sacred priesthood is under attack, as is the family and although little noted, the final battle we all must face, the battle for our immortal souls we face at the hour of death – in all these battles, we have been given according to the message of Fatima, a true protector and champion in good St. Joseph.

“Saint Joseph will come with the Child Jesus, to give peace to the world.”

This was the promise of Our Lady of the Rosary on August 19, 1917 in her fourth visit to the little saints of Fatima at Valinhos.  In this visit, we see Our Lord Jesus Christ and His Blessed Mother welcoming us into the safety and security of their own Holy Family. Let’s make use of this blessing!

It is very rare for me to have two posts in one day, but want to offer you this opportunity today to prepare for his feast day March 19.

The following 18 day program is to prepare for consecration, and I hope that even if you are unable to do all the exercises, perhaps you could do a small amount daily for the 18 days.  The main object is to give you the resources for a greater devotion to this immensely important saint. Our Lord Jesus Christ offers us, in these difficult times, a secure place in His own Holy Family; let’s not spurn His loving invitation.

March is the month of St. Joseph as well as the month of our Lent, and we offer again in his honor this program for Consecration to St. Joseph and the Holy Family. It is an 18 day program and so if we start today, we will complete it on Passion Sunday, which is the eve of St. Joseph’s Feast day, March 19th.   Many have told me that they are expecting this Lent to be a tough one for them, with all the upheaval of the current papacy. Let us then turn to St. Joseph as our guide!

Dear readers, I hope you will consider that taking a bit of time to seek the strength and protection of St. Joseph. It is far from a burden; Our Lady told Sister Lucia that St. Joseph will give us peace. Let’s seek his peace amid the trials and confusion in the Passion of the Church.

In times of trial, go to St. Joseph!

St. Joseph, defender of the faith, defender of families, pray for us!

Dear readers, we know that the Sacred Hearts of our Lord Jesus Christ and His Immaculate Mother are inseparable. And we know that this self-same Mother is also the most pure and perfect Spouse of the Holy Ghost, and the most beloved and treasured child of the Eternal Father. We know as well that this loving Father entrusted these two most beloved beings, Jesus and Mary, to St. Joseph to guard and protect them from the hostile powers of the Lord of the World and those who serve him. And now, in these dark and calamitous times when our families and our very faith are under attack from those who should protect and nurture it, we turn again to St. Joseph, to the Holy Family, inseparably united to the Most Holy Trinity, to keep us safe in the faith of all times.

Readers, do not be surprised if soon the few small certainties and comforts of the faith are taken from us, for as Cardinal Manning said,

These are times of sifting. Our Divine Lord is standing in the Church: “His fan is in His hand, and He will thoroughly cleanse His (own) and He will gather the grain into His barn, and will burn up the chaff with unquenchable fire.” It is a time of trial, when ‘some of the learned shall fall’, and those only shall be saved who are steadfast to the end. … Saint Alphonsus says: ‘Hence St. Bonaventure says that in the Mass God manifests to us all the love that He has borne us, and includes in it, as in a compendium, all His benefits. On this account the Devil has always endeavored to abolish the Mass throughout the world by means of heretics, making them the precursors of Antichrist who, before all things, will endeavor to abolish, and in fact will, in punishment for the sins of men, succeed in abolishing the Holy Sacrifice of the Altar, according to the prediction of Daniel: ‘And strength was given him against the continual sacrifice because of sins.’

We must understand, and help others to understand, the importance of using the precious little time we have left to bond ourselves as securely as possible to the Sacred Heart of Jesus and the Immaculate Heart of Mary. To this end, I have posted often on Total Consecration to the Sacred Heart of Jesus through the Immaculate Heart of Mary.

And now, I hope that you will avail yourselves of an additional help to accomplish this, which is Consecration to St. Joseph, the faithful Guardian of Jesus and Mary, appointed by our loving Father Himself. At Fatima in 1917, Our Lady promised the little shepherds that in October, St. Joseph and the Child Jesus would come to “bless us with peace”. We need this peace! And while we struggle to live our Consecrations to Jesus through Mary, St. Joseph goes before us to lead us safely to our goal, so that we may be truly one holy family, now and always, in the glory of God, the Father, Son and Holy Ghost.

Continue reading “Preparation for Consecration to Saint Joseph, 2019”

Lavender Loyalty, Part II

The Betrayal

From Ezekiel, Ch. 34

And the word of the Lord came to me, saying: Son of man, prophesy concerning the shepherds of Israel: prophesy, and say to the shepherds: Thus saith the Lord God: Woe to the shepherds of Israel, that fed themselves: should not the flocks be fed by the shepherds?
You ate the milk, and you clothed yourselves with the wool, and you killed that which was fat: but my flock you did not feed.
The weak you have not strengthened, and that which was sick you have not healed, that which was broken you have not bound up, and that which was driven away you have not brought again, neither have you sought that which was lost: but you ruled over them with rigour, and with a high hand.

And my sheep were scattered, because there was no shepherd: and they became the prey of all the beasts of the field, and were scattered.
My sheep have wandered in every mountain, and in every high hill: and my flocks were scattered upon the face of the earth, and there was none that sought them, there was none, I say, that sought them.
Therefore, ye shepherds, hear the word of the Lord:

As I live, saith the Lord God, forasmuch as my flocks have been made a spoil, and my sheep are become a prey to all the beasts of the field, because there was no shepherd: for my shepherds did not seek after my flock, but the shepherds fed themselves, and fed not my flocks:

Therefore, ye shepherds, hear the word of the Lord:
Thus saith the Lord God: Behold I myself come upon the shepherds, I will require my flock at their hand, and I will cause them to cease from feeding the flock any more, neither shall the shepherds feed themselves any more: and I will deliver my flock from their mouth, and it shall no more be meat for them.

For thus saith the Lord God: Behold I myself will seek my sheep, and will visit them.
As the shepherd visiteth his flock in the day when he shall be in the midst of his sheep that were scattered, so will I visit my sheep, and will deliver them out of all the places where they have been scattered in the cloudy and dark day.
And I will bring them out from the peoples, and will gather them out of the countries, and will bring them to their own land: and I will feed them in the mountains of Israel, by the rivers, and in all the habitations of the land.
I will feed them in the most fruitful pastures, and their pastures shall be in the high mountains of Israel: there shall they rest on the green grass, and be fed in fat pastures upon the mountains of Israel.
I will feed my sheep: and I will cause them to lie down, saith the Lord God.

I will seek that which was lost: and that which was driven away, I will bring again: and I will bind up that which was broken, and I will strengthen that which was weak, and that which was fat and strong I will preserve: and I will feed them in judgment.

And as for you, O my flocks, thus saith the Lord God: Behold I judge between cattle and cattle, of rams and of he goats.
Was it not enough for you to feed upon good pastures? but you must also tread down with your feet the residue of your pastures: and when you drank the clearest water, you troubled the rest with your feet.
And my sheep were fed with that which you had trodden with your feet: and they drank what your feet had troubled.
Therefore thus saith the Lord God to you: Behold, I myself will judge between the fat cattle and the lean.
Because you thrusted with sides and shoulders, and struck all the weak cattle with your horns, till they were scattered abroad:

I will save my flock, and it shall be no more a spoil, and I will judge between cattle and cattle.
And I will set up one shepherd over them, and he shall feed them, even my servant David: he shall feed them, and he shall be their shepherd.
And I the Lord will be their God: and my servant David the prince in the midst of them: I the Lord have spoken it.
And I will make a covenant of peace with them, and will cause the evil beasts to cease out of the land: and they that dwell in the wilderness shall sleep secure in the forests.

And I will make them a blessing round about my hill: and I will send down the rain in its season, there shall be showers of blessing.
And the tree of the field shall yield its fruit, and the earth shall yield her increase, and they shall be in their land without fear: and they shall know that I am the Lord, when I shall have broken the bonds of their yoke, and shall have delivered them out of the hand of those that rule over them.
And they shall be no more for a spoil to the nations, neither shall the beasts of the earth devour them: but they shall dwell securely without any terror.

And I will raise up for them a bud of renown: and they shall be no more consumed with famine in the land, neither shall they bear any more the reproach of the Gentiles.
And they shall know that I the Lord their God am with them, and that they are my people the house of Israel: saith the Lord God.
And you my flocks, the flocks of my pasture are men: and I am the Lord your God, saith the Lord God.

† . † . †

At present, the sheep are betrayed and who will come to the aid of these victims?  Who attends to the victims of these hateful men who betray Christ, betray His flock?  When we at last see some sign of charity for those injured souls, who trusted their false shepherds, then and only then will we begin the journey home. That my friends, will take much spiritual combat for us. Let others do as they will, seeking to clean up the mess by worldly means;  for us there is only the battle to regain the faith through obedience to the True Shepherd, Who even now is calling us to the hard work of loving reparation.

St. Michael, the Angel of Peace, in his message at Fatima commanded:

“Make of everything you can a sacrifice, and offer it to God as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners. You will thus draw down peace upon your country.”

Our Lady of the Rosary, at Fatima urged her children:

Continue to say the Rosary every day. …. People must amend their lives and ask pardon for their sins … They must not offend Our Lord any more for He is already too much offended.”

When her message was ignored and then outright disobeyed by the very leaders of the Church, she appeared a last time in Akita:

“The only arms which will remain for you will be the Rosary and the Sign left by my Son. Each day recite the prayers of the Rosary. With the Rosary, pray for the Pope, the bishops and the priests.”

“The work of the devil will infiltrate even into the Church in such a way that one will see cardinals opposing cardinals, bishops against other bishops. The priests who venerate me will be scorned and opposed by their confreres (other priests). Churches and altars will be sacked. The Church will be full of those who accept compromises and the demon will press many priests and consecrated souls to leave the service of the Lord.”

“The demon will be especially implacable against the souls consecrated to God. The thought of the loss of so many souls is the cause of my sadness. If sins increase in number and gravity, there will be no longer pardon for them.”

“. . . Pray very much the prayers of the Rosary. I alone am able still to save you from the calamities which approach. Those who place their confidence in me will be saved.“

 

We will all receive what is due to us of God’s mercy and justice; let us be very sure of our obedience!

Continue to pray the Rosary every day!

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
†  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Lavender Loyalty

These days, a kind of Lavender Loyalty pervades the occupied Church and all is distorted in its sickly glow. In this confusion, Sandro Magister’s latest (here), brings some clarity to the true agenda for this so-called “Summit On Abuse”:

“Up until one month ago the twofold purpose of the summit that from February 21 to 24 will gather around the pope the leaders of the Catholic hierarchy worldwide was still “the protection of minors and of vulnerable adults,” as also written in the “letter to the people of God” released by Francis on August 20.

But then the “vulnerable adults” disappeared from the summit’s official agenda. And with them disappeared the question of the homosexual abuse of the young and very young, in spite of the fact that statistically they make up most of the victims of clerical abuse.

The fact is that not only the question of homosexuality among the clergy, but even the very word “homosexuality” has been banned from the otherwise abundant pile of information on the summit offered to the media of the whole world:

> Meeting: The Protection of Minors in the Church. Vatican, February 21-24, 2019

The removal of the question of homosexuality from the agenda of the summit is clearly the fruit of a decision by Pope Francis, who has never made a mystery of being absolutely convinced that this is not so much a matter of the abuse of sex but of power, not by individuals but a caste, the clerical caste.”

The Pope’s crude attempt to cover up the extensive homosexual corruption by pointing attention to “clericalism” is humiliating to see. What a mockery! Who today is able to see the King of Kings behind this poor beaten image of the Church, … deprived of protection, …  weakened, baffled, and prostrate, lying bleeding at the feet of the powers of this world.” (Link)

While Pope Francis finally dealt with McCarrick (sort of) he gave ample support to his Lavender Lobby by promoting Kevin Farrell who despite living with McCarrick for six years has steadfastly asserted his utter cluelessness. This pope really does believe that we are all fools!

The farce of Gustavo Zanchetta is another case in which Bergoglio showed his disdain for the priesthood, for the faithful and for Our Lord Jesus Christ, Whose Vicar he purports to be. Even John Allen, has noticed the risks involved in Pope Bergoglio’s indulgent treatment of Zanchetta . (link)

“The case of Bishop Gustavo Zanchetta threatens to become a rare double “own goal” for the pontiff, creating self-inflicted wounds on two critically important reform fronts: the abuse crisis, and the Vatican’s pledge of greater financial transparency and accountability. The Zanchetta saga began in July 2013, when Francis nominated him the bishop of Orán in the northern part of Argentina. Three years later, Zanchetta left the diocese…”

Zanchetta, according to credible reports then used his new found episcopal power to take and send obscene “selfies”, and to sexually abuse seminarians, some of whom were minors as well as to cause financial difficulties for his diocese. When confronted, Zanchetta hastily vacated the premises in a most unusual manner.  Soon, Zanchetta, who is deemed “a spiritual child of the Holy Father” , resurfaced under the direct protection of this same “Holy Father”.  And now, this paragon of homosexual “fraternity” and fiscal responsibility stands before the world as yet another Bergoglian prelate appointed to a prominent position managing Vatican finances. Thus he joins another papal intimate, Msgr. Ricca. And by the way, Zanchetta also resides now in the papal domicile with Ricca and Bergoglio. A pleasant picture of domestic tranquility they make! This new Lavender family model is a veritable icon for the Bergoglio Reformation which aspires to eclipse the Holy Catholic Church.

Years ago, we offered the following comments on the agenda of Pope Jorge Bergoglio and those who placed him in power and control him:

We must return once again to the Message of Our Lady of the Rosary at Fatima.

The prophecy that “The apostasy will begin at the top” is closely connected with the flood of impurity among consecrated souls foretold by Sister Lucia. They are both part of the chastisement visited on the Church as a result of the hierarchy’s lack of obedience to Our Lady of Fatima’s request. Throughout all ages in times of crisis, God has repeatedly called His chosen ones to repentance and prayer. Look around at the world in shambles  – and the wretched “reform” led by Pope Francis and consider if it would not be better to devote more time to prayer, more effort to penance, especially the secret penance of simply choosing to serve Jesus and not ourselves each day!

it is not too late to heed the wisdom of Sister Lucia:

“Father, the devil is in the mood for engaging in a decisive battle against the Blessed Virgin. And the devil knows what it is that most offends God and which in a short space of time will gain for him the greatest number of souls. Thus, the devil does everything to overcome souls consecrated to God, because in this way, the devil will succeed in leaving souls of the faithful abandoned by their leaders, thereby the more easily will he seize them.

“That which afflicts the Immaculate Heart of Mary and the Heart of Jesus is the fall of religious and priestly souls. The devil knows that religious and priests who fall away from their beautiful vocation drag innumerable souls to Hell … The devil wishes to take possession of consecrated souls. He tries to corrupt them in order to lull to sleep the souls of laypeople and thereby lead them to final impenitence.” (Sister Lucia of Fatima to Father Agustin Fuentes, December, 1957)

How does the devil seduce consecrated souls? In many, many cases, he does this by the perverted lusts of sodomy. At this point, the administrative structure of the Church has been so overrun by this foul vice that there are few indeed who have not become at a minimum, complicit in some way to this vast network of filth.

Far from being a chaste, “Alter Christus”, a priest who is actively engaged in the homosexual lifestyle is living in a state of hardened mortal sin. His soul, totally dead to the sanctifying grace necessary for union with Christ is withered and although he may pose as an “alter Christus”, he is in fact, a diabolical deceiver, in no way able to effectively guide souls who entrust their salvation to him.

It is indeed difficult for us to understand the long-standing tolerance for sodomy among priests, Bishops and Cardinals. The true rot at the very heart of the Church’s administrative structure is the toleration of this vice. Whether it is called the Lavender Fraternity/Lobby or St. Gallen Mafia or simply as “the Superforce” (Fr. Malachi Martin’s name for it), it is so deeply ingrained within the administrative structures of the Church that there is nothing short of the power of Almighty God which can dislodge it.

In the same interview we quoted above, Sister Lucia had stated that the Blessed Virgin Mary was very sorrowful because no one had heeded her message. She also stressed that at that particular time, that is, in 1957, “the punishment from heaven is imminent.”Well, that was back in 1957, wasn’t it? So,  62 years ago Sister Lucia stated that “the punishment from heaven is imminent”. It is now undeniably clear where this pope’s loyalty lies. This pope embodies within himself, in one foul package, the entire spiritual chastisement. His goal, he believes is near; it is the irrevocable eclipse of the true Church with the church of his own image and making. How long can this go on?

We cannot remove sin and error with yet more stubborn sin and error. We cannot remove sacrilege, outrage and indifference to Jesus Christ by our own attachment to worldliness. Our Church will be restored but it will only come through the perfect purity of the Immaculate Heart of Mary, who is, by the grace of Our Savior, our loving Mother. From His Cross, He gives us the Model for our Salvation, His obedient Sacred Heart and her Sorrowful, Immaculate Heart. They are our sacred shelter in this coming storm. Stubborn indifference to this providence will yield eternal suffering. Who will hear this?

Our Lady of Victory has assures us that, “In the end, my Immaculate Heart will triumph.” And so this tremendous spiritual battle between satan and the Most Holy Virgin has begun.

“She cometh forth as the morning rising, fair as the moon, bright as the sun, terrible as an army set in array. Vouchsafe that I may praise thee, O Sacred Virgin. Give me strength against thine enemies. Amen.”
(Prime, Little Office of the Blessed Virgin Mary)

 

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!

Return to the Garden

 

In all the barrage of outrage and insults to the faith today we are in danger of losing our focus on the One Who is truly suffering the most – our loving Lord Jesus. The following is my poor attempt to return my own attention to Jesus and His gift of Love. Think on these things, especially before Sorrowfuls each day and with Our Lady you will comfort Him and draw many graces for these poor sinners, “who know not what they do”.

Sacrilege, Outrage and Indifference

In her revelations, Anne Catherine Emmerich spoke poignantly of the suffering of Our Lord during His agony in the Garden. She witnessed the enemies of Christ attacking Him, heaping upon Him  “the most fearful outrages, cursing, striking, wounding, and tearing Him in pieces.and then explained that “these apparitions were all those persons who in divers ways insult and outrage Jesus, really and truly present in the Holy Sacrament.”

“I recognised among them all those who in any way profane the Blessed Eucharist . . . by neglect, irreverence, and omission of what was due to Him; by open contempt, abuse, and the most awful sacrileges; by the worship of worldly idols; by spiritual darkness and false knowledge; or finally, by error, incredulity, fanaticism, hatred, and open persecution.

Among these, she saw even children, “who were led astray by following parents and teachers filled with the love of the world and forgetfulness of God, who were fed on earthly luxuries, drunk with false wisdom, and loathing all that pertained to religion. Among the latter, the sight of whom grieved me especially, because Jesus so loved children, I saw many irreverent, ill-behaved acolytes, who did not honour our Lord in the holy ceremonies . . . many priests, some of whom even fancied themselves full of faith and piety, also outraged Jesus in the Adorable Sacrament. I saw many who believed and taught the doctrine of the Real Presence, but did not sufficiently take it to heart, for they forgot and neglected the palace, throne, and seat of the Living God, that is to say, the church, the altar, the tabernacle, the chalice, the monstrance,. . . in one word, all that is used in His worship, or to adorn His house.

Egotism and spiritual death

Entire neglect reigned everywhere, all things were left to moulder away in dust and filth, and the worship of God was, if not inwardly profaned, at least outwardly dishonoured. Nor did this arise from real poverty, but from indifference, sloth, preoccupation of mind about vain earthly concerns, and often also from egotism and spiritual death; for I saw neglect of this kind in churches the pastors and congregations of which were rich, or at least tolerably well off. I saw many others in which worldly, tasteless, unsuitable ornaments had replaced the magnificent adornments of a more pious age.

I saw that often the poorest of men were better lodged in their cottages than the Master of heaven and earth in His churches. Ah, how deeply did the inhospitality of men grieve Jesus, Who had given Himself to them to be their Food! Truly, there is no need to be rich in order to receive Him who rewards a hundredfold the glass of cold water given to the thirsty; but how shameful is not our conduct when in giving drink to the Divine Lord, who thirst for our souls, we give Him corrupted water in a filthy glass! In consequence of all this neglect, I saw the weak scandalised, the Adorable Sacrament profaned, the churches deserted, and the priests despised.

This state of impurity and negligence extended even to the souls of the faithful, who left the tabernacle of their hearts unprepared and uncleansed when Jesus was about to enter them, exactly the same as they left His tabernacle on the altar. Were I to speak for an entire year, I would never detail all the insults offered to Jesus in the Adorable Sacrament which were made known to me in this way.

I saw their authors assault Jesus in bands, and strike Him with different arms, corresponding to their various offenses. I saw irreverent Christians of all ages, careless or sacrilegious priests, crowds of tepid and unworthy communicants, wicked soldiers profaning the sacred vessels, and servants of the devil making use of the Holy Eucharist in the frightful mysteries of hellish worship.

“Torn in a thousand pieces”

Among these bands I saw a great number of theologians, who had been drawn into heresy by their sins, attacking Jesus in the Holy Sacrament of His Church, and snatching out of His Heart, by their seductive words and promises, a number of souls for whom He had shed His blood. Ah! it was indeed an awful sight, for I saw the Church as the body of Christ; and all these bands of men, who were separating themselves from the Church, mangled and tore off whole pieces of His living flesh. Alas! He looked at them in the most touching manner, and lamented that they should thus cause their own eternal loss.

He had given His own divine Self to us for our Food in the Holy Sacrament, in order to unite in one body—that of the Church, His Spouse—men who were to an infinite extent divided and separated from each other; and now He beheld Himself torn and rent in twain in that very body; for His principal work of love, the Holy Communion, in which men should have been made wholly one, was become, by the malice of false teachers, the subject of separation.

I beheld whole nations thus snatched out of His bosom, and deprived of any participation in the treasure of graces left to the Church. Finally, I saw all who were separated from the Church plunged into the depths of infidelity, superstition, heresy, and false worldly philosophy; and they gave vent to their fierce rage by joining together in large bodies to attack the Church, being urged on by the serpent which was disporting itself in the midst of them. Alas! it was as though Jesus Himself had been torn in a thousand pieces!

So great was my horror and terror, that my Heavenly Spouse appeared to me, and mercifully placed His hand upon my heart, saying: ‘No one has yet seen all these things, and thy heart would burst with sorrow if I did not give thee strength.’ ” (End quote)

(Anne Catherine Emmerich. “The Life of the Blessed Virgin Mary & The Dolorous Passion of Our Lord Jesus Christ” , Classic Century Works. Kindle Edition.)

Today, we see in actuality what Sister Anne Emmerich beheld prophetically. Yet, tragically, instead of offering the reparation begged for by Our Blessed Mother, so many of us have fallen into an addiction to outrage. And sadly, there is no dearth of websites purporting to be faithful Catholics who are willing to feed the insatiable curiosity for the latest shocking revelations about the Church’s “dirty laundry”. We have a choice. It is not for us to strike off the ear of Malchus, nor it is for us to continue to shriek out our undying outrage at the injustice of this Passion. It is not even for us to stand bravely with the Blessed Virgin and Mary Magdalen, for we are not worthy! But we may, and we must kneel here, kneel now and make the reparation we were created and redeemed for.

For the love of God, please  let us return to Fatima, make the necessary reparation until we too, pour forth our last life’s blood for Him Who loves us all, loves us to the very end and beyond for all eternity.

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

†  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Thank you for reading. I pray for you always.