Chastisement

When we scan the distance, we may be misled by mirages, and when we attempt to predict the future we can be misled as well. In attempting to correlate various insights from well-informed priests, private revelations along with Holy Scripture and more recent revelations such as Our Lady’s apparitions to LaSalette, Fatima and Akita, much danger of error enters in. I offer my thoughts with that warning. I may be wrong in my opinion that Pope Francis is an apostate pope who is basically a marxist seeking to destroy the Church. I believe that his appearance and his actions here at this time represent an important step in the progression of the spiritual chastisement that has come about as a result of the disobedience of the Popes.

To my mind, the entire reason that the most Blessed Virgin Mary appeared at Fatima was because she was serving God, sent by God to call His children back from their proud and disobedient ways.  For it was disobedience, driven by pride that drove Lucifer from heaven. And it was disobedience, driven by pride, that drove Adam and Eve from the Garden of Eden. In His loving providence, Our Father sent us His only Begotten Son to save us by sacrificing His life for us. It was His will that the very Body and Blood of our redemption was from the Blessed Virgin Mary, and so it came to pass that Mary’s humble obedience made our redemption possible.

With the passage of centuries, faith grew cold and disobedience sprang up in the Church; pride corrupted many from laity to priests and even Bishops, Cardinals and Popes. God’s providence sent the Blessed Virgin Mary to teach us again to be humble and to obey. This was her message at Fatima.

Yes, you know all this already. but have you fully appreciated that God, through Our Lady of Fatima, is calling the Church to return to this humility, this obedience?

In a recently discarded post, I attempted to recap the three visits of the Angel and the six visits of Our Lady of Fatima in order to show that the message began with the Angel’s urging to pray and offer sacrifices and culminated in the astounding, profound Eucharistic Vision and Eucharistic Prayer of Reparation. This series of apparitions was to form the basis for the visits of the Blessed Virgin Mary. The Third Visit of Our Lady of Fatima, on July 13, 1917 was the central one, the others are either prefatory or emphasise it. The last visit, the Miracle of the Sun is to help us believe the message of the Third Visit.

When we consider the entire nine visits, certain points become clear. They are:

Offer prayer and sacrifice, making of everything an opprtunity for offering reparation to God for sins and for the conversion of sinners.

Accept and bear with submission the sufferings God will send you.

Pray the Rosary daily.

The importance of making reparation for the sacrilege and outrage to the Holy Eucharist, and the indifference shown to these abuses to the Sacrifice of the Mass and the most Blessed Sacrament.

Persistence and patience in visiting our Blessed Mother.

Sacrifice yourself for sinners, “O Jesus, it is for love of You, for the conversion of sinners, and in reparation for the sins committed against the Immaculate Heart of Mary’ “.

Hell exists and many, many go there. To save them, God wants the Church to establish devotion to the Immaculate Heart of Mary.

If we obey her, many souls will be saved, peace will come, Russia will be converted and there will be peace, this is repeated for emphasis.

If she is not obeyed and people continue to offend God, a worse war will break out in the reign of Pius XI, God will punish the world for its crimes by means of war, famines and persecutions against the Church and the Holy Father, Russia will spread her errors throughout the world causing wars and persecutions against the Church. The good will be martyred, the Holy Father will have much to suffer, various nations will be annihilated.

To prevent the chastisements, she will come to ask for the consecration of Russia to her Immaculate Heart, and the Communion of Reparation on the First Saturdays.

“In the end, My Immaculate Heart will triumph. The Holy Father will consecrate Russia to Me, and she will be converted, and a certain period of peace will be granted to the world.”

Another portion of the message contained the famous lines, “In Portugal, the dogma of the Faith will always be preserved, etc. [This marks the third part of the secret, not yet not revealed]  Do not tell this to anybody.”

The reason for the above summary is so that we can have a ready reference to the essential themes. Even a child easily understands the simple messages, the call for prayer, sacrifice, the need to console God for these horrible sacrileges, outrages and the crass indifference to them. Anyone should be able to see the importance of fulfilling the simple requests  to spread devotion to the Immaculate Heart of Mary, and for the First Saturdays of Reparation, which she promises to reward so richly. Much has been made of the difficulty in making the Consecration of Russia. But had the previous requests been obeyed, there would have been such a profusion of graces and miracles that the Consecration would easily have been accomplished.

Now something important must be noted here. The war spoken of in the reign of Pius XI, that is, World War II ocurred as Our Lady told us, because people won’t stop offending God. Now, that worst offense is for the Pope to refuse to obey the Mother of God. Our Lady of Fatima warned that war is punishment for sin. The offenses trigger the war, which is part of the material chastisement of war, famine and persecutions. We must not forget that the chastisements continue until obedience is either given or extracted by the ongoing miseries.

The missing portion, (the “etc.”) contains, as we have gathered form those who know, the spiritual chastisement, that is, the massive apostasy from the faith which “begins at the top”, which is why I ventured the hotly contested claim that the current occupant may be an apostate.

The reason I have taken the time to reiterate all this is that at this time, some well-respected Catholics much more knowledgeable that I have made some remarkably erroneous statements. And many commenters approve of them enthusiastically.

Points in conclusion:

The chastisement is increasing in magnitude and it is both material and spiritual. Those who do not repent and consecrate themselves to the Sacred Heart of Jesus and the Immaculate Heart of Mary will find it nearly impossible to withstand the satanic onslaught.

There will be a war such as not previously been seen nor imagined and natural disasters of great magnitude.

Russia has indeed been the source of the errors which beset us. Communism is defined by Josef Stalin as Marxism/Leninism, which is further defined as dialectical and historical materialism. It is satanic and atheistic and Jorge Mario Bergoglio has consistently displayed his acceptance of it as have many, many priests and prelates.

Indeed, Western society, such as it is, is suffused with dialectical materialism. It has not been Christian for some time, although most Catholics refuse to believe this.

I apologize for the intesity of this and my previous post.

I am not bitter, I am eager that the truth be told, that issues be brought before you clearly. Satanic marxism reigns in the Church and in Europe and Asia and the countries of the West.  It will triumph at least in appearance and we will be scattered and defeated. In the Church satan seeks to first attack the Blessed Sacrament with sacrilege, and then destroy it altogether. To this end he has corrupted the clergy, especially the hierarchy. Yes, the battle over the family is important, but the battle began with satan’s attack on the Holy Sacrifice of the Mass and the Holy Eucharist. That is essential to keep in mind and make reparation for. The same prelates have been oblivious to the decades of massive abuse of the Holy Sacrifice, of the Body and Blodd of Christ. They have not obeyed the message of Fatima.

Please, return to the beginning,and re-read or better still reread my posts on the Angel’s message. Then please, pray, sacrifice, adore Him and make of everything you can a reparation. Now is the time to redouble our efforts to obey.

June 30, 2018

Today, we note the 30th anniversary of the historic episcopal ordinations in which Archbishop Marcel Lefebvre, joined by Bishop Antonio de Castro Mayer, provided for the continuation of the priestly Society he had founded. Events in these past thirty years have proven the wisdom of Archbishop Lefebvre.  By his actions, the sacred priesthood and the true Holy Sacrifice of the Mass was saved from extinction at the hands of the revolutionaries who then, as now, controlled the Church.

I have been unable to do the work necessary to complete my intended articles for this occasion but over at Rorate Caeli, New Catholic has a post “Lefebvre and the 1988 Consecrations 30 years on”, which is very helpful in giving the background to understand the significance of June 30, 1988. Equally helpful is Brian McCall’s post at Catholic Family News. “Understanding the 1988 Episcopal Consecrations as Licit under Higher Law“.

It is a great tragedy of our time that the ancient enemy has so completely succeeded in sowing dissension among the faithful that today, thirty years later, we are more and more fragmented. My post yesterday perhaps failed in its purpose, but was intended to urge us all to recapture that humble love of God, love of His Love, which is the Sacred Heart of Jesus, for Our Lord so loved us as to give His life for us, that we may be one with Him and in Him. Does no one think any more how much it hurts Him for us to continue to separate ourselves; for by these fractures, we lose our strength, which is in unity, and we lose our humility which is in humbling ourselves in obedience, but most of all, we deceive ourselves and lose Our Lord Himself, who was obedient even unto death on the Cross.

Although I am unable to post much,  I will never stop my prayers that we, God willing, return with humility and deepest repentance to the true Message of Fatima. Only the Pope can consecrate Russia. The key to this involves the Priestly Society of St. Pius X. And the key to the key is obedience. Except for Judas, all the Apostles remained loyal, even though they were scandalized the see the humiliation of their Lord, who humbled Himself so low – who could understand such an impractical action as Christ’s ignominious Passion and Death? The apostles run away and hid for a while, unable to grasp the reasoning, but they returned, didn’t they? And after the death of Jesus, came the Resurrection, didn’t it?

The answer to the spiritual crisis today is not to split up into ever smaller groups, but stay in the Society, hold fast to the faith for as the Passion of the Church continues, humility and obedience will be the sacrificial acts which please God the most and will hasten the triumph of the Immaculate.

Obedience is not possible at this time without the assistance of the Blessed Virgin Mary, to whom this task has been given. It is never too late to return to the Sacred Heart of Jesus and the Immaculate Heart of Mary.

Please, pray the Rosary, for the love of the Immaculate Heart of Mary!

† Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

 

Thoughts from the Book of Love

The Book of Infinite Love is a little-known treatise written by a French Visitation nun in the nineteenth and early twentieth century. As we approach the end of the month of the Sacred Heart of Jesus, I thought you might like the following small essay from Mother Louise Margaret Claret, whose mission was to teach that the infinite love of God is manifested through the prodigious overflowing love of the Sacred Heart of Jesus through His priests.

.  .  .

The religion of the Sacred Heart is not a simple devotion of sentiment; it is not even a special isolated dogma, it is the synthesis of all Catholic doctrine, of the whole Catholic moral law summed up in the love of Jesus Christ for us and of our love for Jesus Christ. There is then for us a theology of the Sacred Heart. This theology, according to St. Augustine and Bossuet, from the consideration that God is the eternal Heart, (“Deus est caritas” I John, IV, 8) finds in this Charity the purpose if not the explanation of the whole series of Christian mysteries.

. God loves: to love is to give. God has given us everything, and has given Himself to us. He commenced by giving existence to us and to all beings: that is creation!

. God loves: to love is to speak, to make oneself heard by the person who is loved, and that is Revelation, the Sacred Scriptures, God’s law!

. God loves: to love is to make oneself like the person loved; that is the Incarnation.

. God loves: to love is to save the person loved, cost what it may; to die for the person loved: that is the Redemption!

. To love is to wish to be perpetually present to the person loved: that is the Blessed Eucharist, the real presence, the altar!

. To love is to give oneself to each of those whom one loves; that is Holy Communion, the Last Supper!

. Finally, to love is to wish to make happy with oneself for ever all those whom one has loved; that is the eternal happiness of Heaven!—A vast synthesis of love, which is also a synthesis of our faith!

“As for us,” cries St. John, ” we believe in the love which God has for us ” (I John IV, 16). Everything is included in that. St. Francis de Sales was right when he said:  “In the Church of Jesus Christ everything belongs to love, everything is founded on love and everything is love. God, who has created man after His own image, wishes that in man, as in God, everything be regulated by love and for love.”

The devotion to the Blessed Eucharist and the devotion to the Sacred Heart are not only two sister devotions, in reality, they are only one and the same devotion. They complete each other and develop each other; they blend so perfectly together that one cannot stand without the other, and their union is absolute. Not only can one of these devotions not be prejudicial to the other but, because they complete each other and perfect each other, they also reciprocally increase each other. If we have devotion to the Sacred Heart, we will wish to find It, to adore It, to love It, to offer It our reparation and praise, and where shall we look for It but in the Blessed Eucharist where It is found eternally living?

If we love this adorable Heart, we will wish to unite ourselves to It, for love seeks union, we will wish to warm our hearts by the ardour of this divine fire, but to reach the Sacred Heart, to take hold of It, to put It in contact with our own, what shall we do? Shall we scale heaven to bear away the Heart of Jesus Who reigns triumphant in glory? There is no need to do so. We will go to the Blessed Eucharist, we will go to the tabernacle, we will take the white Host, and when we have enclosed it in our breast, we will feel the divine Heart truly beating beside our own.

The devotion to the divine Heart infallibly brings souls to the Blessed Eucharist, and faith in and devotion to the Blessed Eucharist necessarily lead souls to discover the mysteries of Infinite Love of which the divine Heart is the organ and the symbol. If we believe in the Blessed Eucharist, we believe in Love. It is the mystery of Love. But in itself love is immaterial and imperceptible; to fix our minds and our senses, we seek an outward form for love.

This form, this sensible manifestation, is the divine Heart. The Sacred Heart, the Blessed Eucharist, Love are one and the same thing. In the tabernacle we find the Host; in the Host Jesus; in Jesus His Heart; in His Heart, Love, Infinite Love, divine Charity, God, the principle of life, living and life-giving. But still more: The ineffable mystery of the Eucharist can only be explained by Love. By the love of God, yes, but by the Love of Jesus, God and man. Now the love of Jesus is the love of His Heart; to sum up all in one word, it is His Heart; therefore the Blessed Eucharist is explained only by the Sacred Heart. The Blessed Eucharist is the sublime completion of the love of Jesus for man; it is the highest, the last expression; the paroxysm, if I may so express myself, of this incomprehensible love.

Nevertheless, without the Blessed Eucharist we could have believed in love; the Incarnation would have sufficed for that; a single drop of the bitter chalice of Passion would have been more than superabundant to prove to us that love. We would have been able to love the Heart of Jesus, we would have been under the obligation of loving It, of believing that it is sovereignly good, even if It had not gone to this divine excess of the Blessed Eucharist. But, because It has invented this marvel, how we should love this Sacred Heart so divinely tender, so inexpressibly delicate and liberal; so—shall I dare to say it—so madly and so passionately fond of Its creatures!

Yes, the Blessed Eucharist augments and inflames our love for the divine Heart. But because we know that we shall find this Sacred Heart only in the Blessed Eucharist, because we are thirsty for union with this Heart so tender and so ardent, we go to the Blessed Eucharist, we prostrate ourselves before the Blessed Sacrament, we adore the Host radiating its influence from the monstrance. We go to the Holy Table with ardent avidity; we lovingly kiss the consecrated paten on which the divine Host reposes each day. We surround with honour, respect and magnificence the tabernacle in which Jesus, living and loving, makes His dwelling.

Oh! it is impious to say that the worship of the Sacred Heart can injure devotion to the Blessed Eucharist. What! will the knowledge of Him Who gives the gift, make us despise the gift? No, the more we love the divine Heart, the truer our worship of It is, the more extensive and enlightened it is, the more also will our worship and our love for the divine Eucharist develop and grow strong.

Mother Louise Margaret Claret, October 16, 1902.

The Book of Infinite Love: The Needs of Our Time – A Little Treatise of Infinite Love (Kindle Locations 1248-1296). TAN Books. Kindle Edition.

 

Please, Pray the Rosary and confound satan and those who serve him!

† . Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
† . Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
† . Immaculate Heart of Mary, pray for us now and at the hour of our death.
† . St. Joseph, protect us, protect our families, protect our priests.
† . St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Holiness and the Sacred Heart of Jesus

One of the grandest successes of the ancient enemy, the deceiver, is his triumph in convincing almost the whole of mankind that “holiness” is a smarmy, simpering falsity, indeed, a hypocrisy which actually covers a heaping pile of uncharitableness and every politically incorrect sentiment.

And yet Christ urges us to be holy even as He is holy.  How did we ever get into such a mess, so far from God’s will in our culture, in the life of our Church! For now, we have churchmen, even to the very top of the hierarchy, who have given up on holiness, indeed, have reframed it into environmentalism! “Turn off the lights when you leave the room” has supplanted “Avoid the occasions of sin.”

Readers, we need to get back to holiness, seek it for ourselves as the great and necessary good that it is. To this end, we offer a brief essay on holiness by Father Arnoudt, author of the Imitation of the Sacred Heart of Jesus, a book written in the manner of the great spiritual classic, The Imitation of Christ. I have updated the writing a bit to make it easier to read, while keeping the meaning. My book of reference is a very old paperback with pages falling out, published by TAN Books in 1974, but many newer reprints are available at Abe Books or on Amazon. There are also e-versions available.

† . † . †

1. The voice of Jesus. Be holy, My Child, because I am holy. Whosoever longs to be a perfect Disciple of My Heart, strives to become holy, even as I also am holy, by an interior, true, and solid holiness. Holiness is a great good, it contains all blessings desirable upon earth, and begets everlasting bliss in Heaven.   Continue reading “Holiness and the Sacred Heart of Jesus”

The Sacred Heart of Jesus, 2018

“Embrace the cross lovingly, whenever it comes, as the most precious token of love I can give you in this life.”
(Our Lord Jesus Christ to St. Margaret Mary Alacoque)

Today, the Third Friday after Pentecost and nine days after the Feast of Corpus Christi, the Church honors the Sacred Heart of Jesus. At this time, we should have completed the reparative Novena to the Sacred Heart of Jesus, which we began on June 15th, Corpus Christi. Today is an excellent time to renew our Family Consecrations to the Sacred Heart of Jesus and the Immaculate Heart of Mary.

Reparation and Penance, Signs of Love

The themes of reparation and penance are prominent in Our Lord’s revelations to St. Margaret Mary Alacoque and those of His Blessed Mother to Sister Lucia and the little shepherds of Fatima. It’s worth noting that while Our Lord’s messages to St. Margaret Mary were so tender, personal and appealing, those of St. Michael the Angel of Fatima and of Our Lady of Fatima stressed the impending Justice of God in an appeal for reparation.

“I will reveal My love to them more and more …”

Centuries have passed; the Sacred Heart of Jesus and now the Immaculate Heart of Mary in union with Him, have alike been spurned, even by Catholics.  Although Catholics are at least somewhat familiar with the Promises of the Sacred Heart, few take note of a most important passage contained in Our Lord’s  words to St. Margaret Mary Alacoque. This overlooked passage is His Promise of the Cross.

St. Margaret Mary wrote the following in a letter to her former Superior, Mother Grayfie,

“It seems to me that our Lord made me see several names written in His Sacred Heart owing to their desire to cause It to be honored … But He does not say say that His friends would have nothing to suffer because He wishes that they make all their happiness consist in tasting His sorrows… Our Lord has never given us stronger proofs that He loves us than by making us share in His sufferings.”

And In a letter to Mother de Saumaise she wrote that Our Lord had explained to her, “Embrace the cross lovingly, whenever it comes, as the most precious token of love I can give you in this life.”  (“The Promises of Our Lord to St. Margaret Mary“, by Father Paul Wenisch, S. J., Tamil Nadu, India).

It is eminently true to say that the Heart of Jesus was opened to bring us life.

But the Promise of the Cross does not mean that we will be forsaken, far from it! Taste and see the goodness of the Lord! St. Augustine, commenting on today’s Gospel (John 19, 31-37) notes that “The Evangelist says, ‘opened’ to show us  that thereby the door of life was thrown open, through which the Sacraments of the Church flow forth.”  And Father Gabriel of St. Mary Magdalene adds, “And it is through these Sacraments that we receive the life of grace.”
Continue reading “The Sacred Heart of Jesus, 2018”

Politics and the Sacred Heart of Jesus, 2018

 

Today we consider a neglected aspect of devotion to the Sacred Heart of Jesus, that is, its political aspect.  For this essay, I am indebted to a favorite author, Solange Hertz.  In her book, “Utopia Nowhere“,  Solange Hertz proves the importance of the political aspect in a most elegant manner, beginning with her assertion that devotion to the Sacred Heart was established on Golgotha when the Roman Centurion Longinus plunged his lance into the Heart of Jesus, the Heart of “The King of the Jews”, as Pilate’s notice proclaimed.

Longinus, the official representative of the ruling power, thereby performed a political act which stands to this day as a necessary reminder of the battle between the dark powers that rule this world and the power of Christ the King:

Devotion to His Sacred Heart is therefore no sentimental devotion to be pursued only in private. Essentially, it is a political commitment. The Sacred Heart of Christ the King is source and center of the Christian state, human manifestation of the divine Monarchy from which all monarchy takes its name. Its temporal dimensions extend into eternity. Only when viewed from this perspective can the true purpose of Sacred Heart devotion be discerned. Otherwise it is simply a super-excellent practice among many others designed by God to bring the individual into greater intimacy with Him.

Sacred Heart devotion does this, to be sure, but its objective is ultimately and fundamentally political in the real sense of the word politics. It was forged by the divine Wisdom to bring not only the individual, but whole nations into intimacy with God. [“Utopia Nowhere”].

Although devotion to the Sacred Heart of Jesus was evident throughout the long history of the Church, and especially in the lives of many of the mystics of the Church in the Middle Ages, it was not until Our Lord’s revelations to the Visitation nun, Saint Margaret Mary Alacoque in 1689 that we began to see the vigorous political thrust of the Sacred Heart.  From Hertz:

The substance of our Lord’s message had been conveyed in six letters written by St. Margaret Mary, five of them to her former Superior, Mother de Saumaise, and the last one to her Jesuit spiritual director, Fr. Croiset. The second letter, dated June 17, 1689, begins by speaking of some great political designs of our Lord:

Behold this Heart which has so loved men…

… which can be executed only by His almighty power … It seems to me He wishes to enter with pomp and magnificence into the homes of princes and kings so as to be honored there to the same degree that He was outraged, despised and humiliated in His Passion, and to receive as much pleasure on seeing the world’s great ones reduced and humbled before Him as He felt bitterness on seeing Himself reduced to nothing at their feet.

And here are the words I heard regarding our King: ‘Inform the eldest son of My Sacred Heart that … he will secure his birth into grace and glory by the consecration he will make of himself to My adorable Heart … and through his mediation, that of the great ones of the earth. He (the Sacred Heart) wishes to reign in his palace, to be painted on his standards and to be graven on his arms to render them victorious over all his enemies, by bringing these proud, arrogant heads under his heel and effect his triumph over all the enemies of the Church.’

There were other requests. In the saint’s fifth letter, dated August 28 of the same year, she says our Lord desired a building to be erected in which would be displayed an image of the divine Heart, to which the King and his entire court would formally consecrate themselves. The King, furthermore, chosen by our Lord as “His faithful friend,” was to ensure that a special Mass in His honor would be authorized by the Holy See and a formal cultus established.

In return the King was promised divine protection against his “enemies, both visible and invisible.” It is now known that these invisible enemies were the occult forces of Freemasonry set into motion by the “merchants of light.” Already they had crossed the Channel from England and were gathering strength in France. And speaking of channels, our Lord made it clear that the Jesuit Fr. de la Chaize, Louis XIV’s confessor, had been chosen by God to see to the execution of His designs.

The Role of the Jesuits

St Margaret Mary explained, “By virtue of the power He had given him [Father de la Chaize], over the heart of our great King, the success of the matter depended on him.” And yet, incredibly, even Jesuit scholars have determined that Fr. de la Chaize never relayed Our Lord’s message to the King.  Hertz suggests that it was Jesuit obedience that withheld him, as it is known that the Father General, Fr. Thyrsus Gonzalez de Santalla was hostile to devotion to the Sacred Heart, as it is documented that he censured and banished  Father Croiset, St. Margaret Mary’s devout confessor for having written an account of the revelations.

To what can we describe such a thing? It seems another instance of the workings of the mystery of iniquity. Thus, the devotion so dear to Our Lord was allowed to languish, and the cause was simply obedience to disobedience. This has worked so well for the ancient enemy, sad to say.

Hertz affirms that the tradition of the French Visitation nuns holds it for certain that Louis XIV did nevertheless learn of the desires of the Sacred Heart through other sources. We know that Louis XIV was already privately practicing the devotion as preached by St. John Eudes, to whom he had allocated 2000 pounds for France’s first chapel to be dedicated to the Sacred Heart. Hertz is certain that the King would have, as piety dictated, submitted St. Margaret Mary’s requests to his spiritual director for approval, with a view to acting on them, but it is clear that no approval was given. Once again, obedience to those who are disobedient to Christ.

In her essay, Hertz stresses an important point, “The divine communications had been directed to Louis XIV’s person [as Monarch], but not to him as an individual. Had this been the case the extraordinary means used would have been entirely disproportionate. It was Louis as King who was addressed.” What we are to understand from this is that God made a request of the French Monarch, not a personal request to one single person, King Louis XIV, but to the French Monarchy to re-establish the ancient and sacred compact between the French Monarchy and the Church. instituted by King Clovis. Let’s delve a bit deeper here, for this has significance for us today.

Fr. Bainvel, theologian of the Sacred Heart, writes:

“The three objects of the message [of the Sacred Heart]: the church, the consecration, the flag are by their very nature national, durable and perpetual; the triumph over the enemies of God and the Church resulting from the accomplishment of the message is even more national, inasmuch as it involves the whole future of France and her providential Catholic mission, her vocation and her raison d’ être.”

In the person of the King all his successors and the nation itself are addressed. The entire court was to take part in the consecration. God’s gifts being without repentance, no time limit was set, and presumably God still waits. Thus, we see that Our Lord Jesus Christ still awaits the obedience of the French Monarch to His demands, as He awaits the obedience of the Pope and Bishops to the demands of the Immaculate Heart of Mary, His most Beloved Mother.

Why the King of France?

Continue reading “Politics and the Sacred Heart of Jesus, 2018”

For Love of His Sacred Heart

Devotion to the Immaculate Heart of Mary and to the Sacred Heart of Jesus are inseparable, although the modernist church certainly does try! For today, let’s revisit this fine old essay by the incomparable Solange Hertz.

For love of the Sacred Heart of Jesus, we offer this essay of Solange Hertz, from her book (highly recommended!), The Thought of Their Heart, on Devotion to the Sacred Heart and the Holy Rosary”.

The Open Heart

by Solange Strong Hertz

“I will reveal My love to them more and more …”

The history of devotion to the Sacred Heart is in a very real sense a gradual revelation of the secret life of the Church. Its prologue, written in the heart of St. John as he reclined against the Lord’s breast at the Last Supper, broadcasts its first rhythms to the world, setting the tempo for the dramatic rending on Calvary. Veneration for the wound inflicted there seems to have been the initial form of the cult among the faithful. From this wound, the “door in the ark,” there gradually issued the proliferation of grace we now know as Sacred Heart devotion, ramifying and increasing through time, space and circumstance to fit all the needs and conditions of worshippers truly seeking intimacy with their Lord.

It elicited tears of repentance, prompted praise, encouraged confident petition and proffered earth’s reparation to heaven for its sins against Love. For centuries the movement developed quietly in the privacy of religious houses and the souls of gifted individuals until it permeated the whole Church in ranks both clerical and lay. In addition to the saints already mentioned, among its devotees must be numbered St. Anselm, St. Frances of Rome, St. Lawrence Justinian, St. Bernardine of Siena, St. Joan of Valois, St. Peter of Alcantara, St. Fidelis of Sigmaringen, St. Antoninus, St. Peter Canisius, St. Francis de Sales— to list but a few of those canonized. Others who spread its benefits are legion. Carthusians, Franciscans, Benedictines, Dominicans, each produced its particular “school” of spirituality based on affection for the wounded Heart of the Savior. The wealth of art, literature, and liturgy both canonical and popular which has come down to us on the subject attests to its vigor and sanctifying power.

Not surprisingly, it was St. John Eudes, the apostle of the Immaculate Heart of Mary, who was instrumental in directing modern piety towards the Heart of her Son. Called by Pope St. Pius X “initiator, teacher and apostle of the liturgical cult of the Sacred Heart,” he had begun by drawing heavily on the writings of the old Cologne Carthusians so as to establish the cult on solid theological ground. By 1672 he had succeeded in obtaining ecclesiastical approval for a Mass of the Sacred Heart to be celebrated in the communities of his own Order, the Congregation of Jesus and Mary.

The very next year, on the feast of St. John the Apostle, December 27, 1673, the torrents of private revelations converged explosively in the Visitation convent at Paray-le-Monial in France. It was there that our Lord, appearing to the humble young nun, St. Margaret Mary Alacoque, chose to set the seal of divine approval on what had until then been a most salutary practice in the Church, but which nevertheless remained a private affair— a kind of “inside track” for fleeter spirits. Our Lord had once told St. Gertrude:

“Whenever you desire to obtain anything from Me, offer Me My Heart, which I have so often given you as a token of our mutual friendship, in union with the love which made Me become man for the salvation of men; and I give you this special mark of friendship, … “

After four great apparitions in Paray from 1673 to 1675, … devotion to the Sacred Heart was soon to be enjoined upon all. If we are to believe the words of St. John the Apostle and the ancient prophets concerning the Heart of God, we who are living three hundred years later must be about to witness nothing less than the last moments of the world. “In the latter days you shall understand these things,” promised Jeremiah. “The THOUGHTS of HIS HEART to all generations: to deliver their souls from death and feed them in famine” (Introit, Mass of the Sacred Heart).

Continue reading “For Love of His Sacred Heart”

The Feast of Corpus Christi, 2018

 

“For the bread of God is that which cometh down from heaven, and giveth life to the world.”

They said therefore to Him: Lord, give us always this bread.  And Jesus said to them: “I am the bread of life: he that cometh to me shall not hunger: and he that believeth in me shall never thirst.” (John 6, 33-35)

Today, the Thursday following Trinity Sunday, we celebrate the Feast of Corpus Christi, the Sacred Body and Blood of our Lord Jesus Christ.

In the Gospel of John we read:

“I am the living bread which came down from heaven. If any man eat of this bread, he shall live for ever; and the bread that I will give, is My flesh for the life of the world.” The Jews therefore strove among themselves, saying: How can this man give us His flesh to eat?
Continue reading “The Feast of Corpus Christi, 2018”

K.I.S.S…

Keep It Simple is a good rule to help us stay on the true path in the post-Vatican II confusion and wreckage of the faith.

Much of the confusion results from faithful Catholics and even hierarchy not knowing the basics of their faith.  Readers ask about  various “apparitions”  which seem to them to be pious and helpful. There is also a steady drip of those who seek to promote false visions and false prophets; many of whom visited Medjugorje and decided to start their own cottage industry of pious frauds.

At times, readers point out that a particular “apparition” has the approval of the local Bishop.  That happens as a result of the disorientation caused by the Church’s defiance of Our Lady’s Message of Fatima. Disobedience breeds confusion.  When you see disobedience and confusion, you are seeing the hand of satan in the Church.

The remedy is the same as always, return to the last point at which there was the certainty of the true faith: Devotion to the Sacred Heart of Jesus and the Immaculate Heart of Mary. If the proposed devotion contradicts or distracts from these vital devotions, turn away!

Today, the faithful are by turns confused, misled and eventually battered into indifference by the failure of the hierarchy to provide true guidance. It has helped me considerably to simply adhere to the rule of obeying the requests of the Sacred Heart of Jesus and the Immaculate Heart of Mary. That little rule excludes all these diverting, even contradictory  apparitions and messages.

But since questions continue, here are a few particulars:

God is always the same, He is never going to command one thing today and then contradict Himself at a later date. This is the all-pervasive error of modernism, that God’s truth evolves to meet new situations.  Example: The Ten Commandments are as relevant today as they were in the time of Moses. By adhering to this simple rule, we avoid being misled by the false teachings of Pope Francis and his ilk on marriage and the Sacraments.

In the same vein, when God makes a demand on us, He does not withdraw it even if centuries go by without our obedience to His command. This means that Our Lord’s request to St. Margaret Mary Alacoque for public devotion to His Sacred Heart is just as imperative in 2018 as it was in 1689. The command of Our Lord Jesus Christ has not diminished in urgency in all this time; in fact, it weighs more heavily in the balance against us as time passes.

The Message of Fatima is organically coherent with that of the Sacred Heart of Jesus. In it Our Lord Himself requests that devotion to the Immaculate Heart of Mary be placed alongside of devotion to His most Sacred Heart.  There is absolutely no contradiction between these two devotions. They are united, complementary, that is, they complement, complete, and strengthen each other, even as the Hearts ofJesus and Mary are united. There is a beautiful theology there, which is totally consonant with all of the true faith, and an unending source of edification and grace.  There is no need or benefit from distracting apparitions, even if they at times may seem pious or at least innocuous.

After Fatima, the Catholic world was flooded with apparitions and today many even have the approval of the sorts of Bishops which have plagued the Church since the revolution of Vatican II. But if we simply use our common sense, (that is our Catholic sense!) we  readily discern that true devotion to the Sacred Heart of Jesus and the Immaculate Heart of Mary noes not benefit from most of these new devotions.

For instance, we know that Jesus asked St. Margaret Mary Alacoque for public and private veneration for the image of His Most Sacred Heart. And we know that at Fatima, Our Lady told us that Our Lord wants the Church to establish devotion to her Immaculate Heart by means of her Rosary and First Saturdays of Reparation to her Immaculate Heart and for this devotion to be placed alonside of devotion to His Sacred Heart.

And yet, Sister Faustina’s Divine Mercy devotion would have us believe that within the same timeframe of the Fatima request,  that Jesus was also appearing to Faustina requesting a different devotion, this time to an image which omits His Sacred Heart and requires the use of Our Lady’s Rosary to recite prayers which supplant her own prayers, approved by countess popes, encyclicals, saints and centuries of thoroughly Catholic piety. Why would Jesus ask for this different devotion when the earlier requests for devotion to the Immaculate Heart and the even earlier request for the Sacred Heart devotion, were not fulfilled?

Ask yourself, does this new devotion further the propagation of the earlier devotion?

Applying the same rule to the apparitions of Akita and Our Lady of Nations, we see the difference in the two: Akita’s message simply points to the suppressed portion of the Message of Fatima, reinforcing it, while the false Lady of Nations diverts attention in another direction, leading the faithful to actions which do not fulfill the commands of the Sacred Heart of Jesus and the Immaculate Heart of Mary.  Once again, the requests of the Sacred Heart of Jesus and the Immaculate Heart of Mary must be our guiding rule.

Another way of expressing this rule is: the earlier approved devotions to the Sacred Heart of Jesus and the Immaculate Heart of Mary take precedence over any proposed new message of devotion. If the proposed new devotion does not help us to fulfill the commands of the earlier devotion, then turn away and refocus on the Sacred and Immaculate Hearts. Obedience first, last and always.

At Return to Fatima, we urge all faithful to  Consecrate ourselves to the Sacred Heart of Jesus through the Immaculate Heart of Mary and live our Consecrations in all the daily duties of our lives. There is no need for seeking after newer devotions, newer prophecies, more and more knowledge. We find our inspiration in Eucharistic Adoration (in a truly Catholic Church) in the sacraments and the Holy Sacrifice of the Mass, in our Rosaries, offering all to Jesus through the Immaculata: “O Jesus it is for love of Thee, for the conversion of sinners and in reparation for the sins committed against the Immaculate Heart of Mary.”

It is such a practical, clear solution to the confusion: Look to the Hearts of Jesus and Mary, heed their requests, devote ourselves to living as they have asked us to live. It is simple, even a child can do it, as Saints Jacinta and Francisco showed us one hundred years ago!

 

Please, Pray the Rosary and confound satan and those who serve him!

. Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
. Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
. Immaculate Heart of Mary, pray for us now and at the hour of our death.
. St. Joseph, protect us, protect our families, protect our priests.
. St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

© All Content Copyright 2013-2018 ReturntoFatima.org. All Rights Reserved.

 

April 19, 2018, Thoughts on Fatima for today

The most useful message we can offer during this reign of the enemies of Christ is to  return to the true message of Fatima. Now, when the Church is being assaulted by those within its highest ranks, even the vulgar man occupying the See of Peter,  it seems that those who are faithful to tradition and devoted to Our Lady of Fatima are less in unity than ever before.  

Criticising others is not my goal; my intention is to point out that today, we have a leadership void and the temptation arises for various persons to “step into the breach” as it were and set themselves up as leader.  I  have no “following” nor do I seek one.  My goal is to help readers assemble reliable sources of information in order to prayerfully distinguish the true Fatima Message and hold fast to it.

The rule in all this is always the rule of love. A useful site is motivated by devotion to the glory of God, the honor of the Immaculata and the salvation of souls. If you do not discern those qualities,  it is best to look elsewhere. Today, more than ever satan deceives so many by vain curiosity, and by promoting devotions which detract from the true devotions to the Sacred Heart of Jesus and the Immaculate Heart of Mary. Included in those essential devotions is  devotion to Our Lady’s Miraculous Medal, which honors her Immaculate Conception and is a most potent sacramental.

The first resource and clearest summary is the three volumes by Frère Michel de la Sainte Trinité, The Whole Truth About Fatima, (Vol 1, Vol 2, Vol 3) which are still available online through archive.org. That site is rapidly removing true Catholic classics.  But if I am able, I hope to provide you with sources for reliable e-versions of the Catholic classics before I stop posting.

Continue reading “April 19, 2018, Thoughts on Fatima for today”