True Devotion to Saint Joseph, 2019

 

Well, it is time for us to break out the heavy armaments, don’t you think? Let’s renew our efforts to seek the help of our great friend and protector, Saint Joseph. There’s a very good prayer at the end I believe you may like, in case you do not have it already.

True devotion to Saint Joseph is an integral part of the devotion to the Sacred Heart of Jesus and Immaculate Heart of Mary. Indeed, the very reason for Saint Joseph’s appearance on Our Lady’s last visit to Fatima October 13, 1917 was to emphasize this devotion, which will save families in this crisis.

“We saw, beside the sun, Saint Joseph with the Child Jesus and Our Lady clothed in white with a blue mantle. Saint Joseph and the Child Jesus seemed to bless the world with gestures which they made with their hands in the form of a cross.” (Sister Lucia of Fatima)

This little noted event tells us so much! Even as the miracle of the sun is occurring, St. Joseph appears, holding the Child Jesus and both bless the world. This reminds us that God, Father, Son and Holy Ghost, entrusted the Child Jesus to St. Joseph. Indeed, God’s wisdom entrusted the Holy Family to the quiet man, and now, at Fatima, he is revealed to us, to bless us in this time prefigured by the miracle of the sun.

At the miracle of the sun, the earth stood firm while the sun moved erratically. How can this be? And yet it happened. How can the Church, established by Christ become so erratic as it is today, under Pope Francis? How do we reconcile that the gates of hell will not prevail and the Holy Ghost will always guide her, with what we now see? St. Joseph solved a similar conundrum and he stands ready to help us now.

Matthew 1, 18-25 tells of Joseph’s dilemma and its resolution. His example of humility and steadfastness is precisely the example for us today. Faithful Catholics are torn today between the temptation to abandon the church, or to go along with the errors of the Neo-pagan agenda of Pope Francis.

What did Joseph do when faced with an unsolvable dilemma? He turned to God in prayer and stayed with it until God gave him light. He didn’t become his own God, or in today’s terms, his own pope. Neither did he accept the unthinkable option that somehow Mary had broken her vow, but that false mercy was required on his part to simply accept unfaithfulness. That would be the spiritual sloth of today’s catholics, who simply go along to get along, and welcome unrepentant vice into the church. “Who am I to judge?”

If the Lord God entrusted the Ark of the Covenant to the keeping of St. Joseph, can we not also turn in confidence to him, secure in the knowledge that he will teach us the humility and patience to stand firm in the faith until these erratic and uncertain times are over and the Blessed Virgin clears the smoke of Satan from the Church?

In the Bible, we see that in obedience to God, St. Joseph took the child Jesus and the Blessed Virgin to Egypt in order to save them from murderous Herod. Now, Egypt was a country similar in many ways to our modern post-Christian societies, very much in the control of the Lord of the World. And yet St. Joseph kept them safe. And now he stands ready to help faithful priests guard their flocks. He helps Catholic fathers protect their families.

In 2008, Cardinal Caffara related a correspondence he had with Sister Lucia of Fatima. In her letter she said that, “the final battle between the Lord and the reign of Satan will be about marriage and the family.” “Don’t be afraid”, she added, because “anyone who works for the sanctity of marriage and the family will always be fought and opposed in every way, because this is the decisive issue.” And then she concluded: “however, Our Lady has already crushed its head.”

Certainly, the Fatima vision of St. Joseph and the Child Jesus blessing us, in conjunction with Sister Lucia’s remarks to Cardinal Caffara, should give us consolation today. There is another bit of information on this subject. Solange Hertz, in her book, The Sixth Trumpet, tells us that Sister Lucia, when asked about the Third Secret confirmed that it is about Apocalypse Chapter 12. Mrs. Hertz posits that Apocalypse 12:14 may apply to us in these times.

“And there were given to the woman two wings of a great eagle, that she might fly into the desert unto her place, where she is nourished for a time and times, and half a time, from the face of the serpent.” In the mystical language of St. John in the Apocalypse, “the woman” refers to the Church, but also to the Blessed Virgin Mary. Mary is inseparably bound to the Church and St. Joseph is the Guardian of both. In Hertz’ view, the Holy Family’s sojourn in Egypt prefigures this passage, and indicates that St. Joseph is given to us in these dire times to strengthen and defend us, and to bring us safely home again.

Whatever outrage occurs at October’s Pan-Amazon Synod, we know that the Immaculate Virgin Mary has already crushed satan’s head, and in the end, her Immaculate Heart will triumph. Our job is to stand firm in the faith, and St. Joseph is our sure unfailing defender. He never has — and never will — ask us for a special day of honor for him, or a special title. He simply called us, and stands ready to help us, live our consecrations to the Immaculata and the Sacred Heart of Jesus. If we devote ourselves to the Sacred Hearts, Saint Joseph will guard and defend us and our families even as he kept the Holy Family safe so long ago.

Here is my favorite prayer of Consecration to Saint Joseph:

O my beloved Saint Joseph, adopt me as thy child, take care of my salvation, watch over me day and night, preserve me from the occasion of sin, obtain for me purity of soul and body! Through thy intercession with Jesus, rant me a spirit of sacrifice, of humility, and of self-denial, a burning love for Jesus in the most Blessed Sacrament and a sweet tender love for Mary, my Mother.

St. Joseph, be with me living, be with me dying and obtain for me a favorable judgement from Jesus, my merciful Saviour. Amen.

The above prayer comes thanks to the very useful site, Our Lady of the Rosary Library, LINK. The little prayer card also has the lovely prayer “Ad te Beate Joseph” by Pope Pius XIII on the reverse. They are only a few cents each.

St. Joseph defender of the family, defender of the faith, we entrust our families and our faith to thee!

Immaculate Heart of Mary, intercede for us!

True Devotion to Saint Joseph, 2019

 

Well, it is time for us to break out the heavy armaments, don’t you think? Let’s renew our efforts to seek the help of our great friend and protector, Saint Joseph. There’s a very good prayer at the end I believe you may like, in case you do not have it already.

True devotion to Saint Joseph is an integral part of the devotion to the Sacred Heart of Jesus and  Immaculate Heart of Mary. Indeed, the very reason for Saint Joseph’s appearance on Our Lady’s last visit to Fatima October 13, 1917 was to emphasize this devotion, which will save families in this crisis.

“We saw, beside the sun, Saint Joseph with the Child Jesus and Our Lady clothed in white with a blue mantle. Saint Joseph and the Child Jesus seemed to bless the world with gestures which they made with their hands in the form of a cross.”
(Sister Lucia of Fatima)

St. Joseph, defender of the faith, defender of families, pray for us!
St. Joseph, defender of the faith, defender of families, pray for us!

 

This little noted event tells us so much! Even as the miracle of the sun is occurring, St. Joseph appears, holding the Child Jesus and both bless the world. This reminds us that God, Father, Son and Holy Ghost, entrusted the Child Jesus to St. Joseph. Indeed, God’s wisdom entrusted the Holy Family to the quiet man, and now, at Fatima, he is revealed to us, to bless us in this time prefigured by the miracle of the sun.

At the miracle of the sun, the earth stood firm while the sun moved erratically. How can this be? And yet it happened. How can the Church, established by Christ become so erratic as it is today, under Pope Francis? How do we reconcile that the gates of hell will not prevail and the Holy Ghost will always guide her, with what we now see? St. Joseph solved a similar conundrum and he stands ready to help us now.

Matthew 1, 18-25 tells of Joseph’s dilemma and its resolution. His example of humility and steadfastness is precisely the example for us today. Faithful Catholics are torn today between the temptation to abandon the church, or to go along with the errors of the Neo-pagan agenda of Pope Francis.

What did Joseph do when faced with an unsolvable dilemma? He turned to God in prayer and stayed with it until God gave him light. He didn’t become his own God, or in today’s terms, his own pope. Neither did he accept the unthinkable option that somehow Mary had broken her vow, but that false mercy was required on his part to simply accept unfaithfulness. That would be the spiritual sloth of today’s catholics, who simply go along to get along, and welcome unrepentant vice into the church. “Who am I to judge?”

If the Lord God entrusted the Ark of the Covenant to the keeping of St. Joseph, can we not also turn in confidence to him, secure in the knowledge that he will teach us the humility and patience to stand firm in the faith until these erratic and uncertain times are over and the Blessed Virgin clears the smoke of Satan from the Church?

In the Bible, we see that in obedience to God, St. Joseph took the child Jesus and the Blessed Virgin to Egypt in order to save them from murderous Herod. Now, Egypt was a country similar in many ways to our modern post-Christian societies, very much in the control of the Lord of the World. And yet St. Joseph kept them safe. And now he stands ready to help faithful priests guard their flocks. He helps Catholic fathers protect their families.

In 2008, Cardinal Caffara related a correspondence he had with Sister Lucia of Fatima. In her letter she said that, “the final battle between the Lord and the reign of Satan will be about marriage and the family.” “Don’t be afraid”, she added, because “anyone who works for the sanctity of marriage and the family will always be fought and opposed in every way, because this is the decisive issue.” And then she concluded:  “however, Our Lady has already crushed its head.”

Certainly, the Fatima vision of St. Joseph and the Child Jesus blessing us, in conjunction with Sister Lucia’s remarks to Cardinal Caffara, should give us consolation today. There is another bit of information on this subject. Solange Hertz, in her book, The Sixth Trumpet, tells us that Sister Lucia, when asked about the Third Secret confirmed that it is about Apocalypse Chapter 12. Mrs. Hertz posits that Apocalypse 12:14 may apply to us in these times.

“And there were given to the woman two wings of a great eagle, that she might fly into the desert unto her place, where she is nourished for a time and times, and half a time, from the face of the serpent.” In the mystical language of St. John in the Apocalypse, “the woman” refers to the Church, but also to the Blessed Virgin Mary.  Mary is inseparably bound to the Church and St. Joseph is the Guardian of both. In Hertz’ view, the Holy Family’s sojourn in Egypt prefigures this passage, and indicates that St. Joseph is given to us in these dire times to strengthen and defend us, and to bring us safely home again.

Whatever outrage occurs at October’s Pan-Amazon Synod, we know that the Immaculate Virgin Mary has already crushed satan’s head, and in the end, her Immaculate Heart will triumph. Our job is to stand firm in the faith, and St. Joseph is our sure unfailing defender. He never has — and never will — ask us for a special day of honor for him, or a special title. He simply called us, and stands ready to help us, live our consecrations to the Immaculata and the Sacred Heart of Jesus. If we devote ourselves to the Sacred Hearts, Saint Joseph will guard and defend us and our families even as he kept the Holy Family safe so long ago.

Here is my favorite prayer of Consecration to Saint Joseph:

O my beloved Saint Joseph, adopt me as thy child, take care of my salvation, watch over me day and night, preserve me from the occasion of sin, obtain for me purity of soul and body! Through thy intercession with Jesus, rant me a spirit of sacrifice, of humility, and of self-denial, a burning love for Jesus in the most Blessed Sacrament and a sweet tender love for Mary, my Mother.
St. Joseph, be with me living, be with me dying and obtain for me a favorable judgement from Jesus, my merciful Saviour. Amen.

St. Joseph defender of the family, defender of the faith, we entrust our families and our faith to thee!

Immaculate Heart of Mary, intercede for us!

 

For Love of the Sacred Heart of Jesus, 2019

 

Today, we have a new post to honor the most Sacred Heart of Jesus on this, His feast day.

 

True Devotion and the Image of the Sacred Heart

Our Lord gave us the image of His Sacred Heart in order to awaken in us the realization of His immense love and to arouse our love for Him in return. This became even more urgent as the errors of Protestantism began to drag so many souls to perdition. In Our Lord’s revelations to Saint Margaret Mary Alacoque, we see that veneration of the image of His Sacred Heart was an essential portion of His revelations.

Today, we will consider briefly the components of this veneration of the image of the Sacred Heart of Jesus.

From Saint Margaret Mary herself:

“One day, on the Feast of St. John the Evangelist, after having received from my Divine Saviour a favor similar to that bestowed upon the Beloved Disciple, of reposing on the bosom of Our Lord, the Divine Heart was represented to me on a throne of fire and flames, shedding on every side rays brighter than the sun and transparent as crystal. The Wound which He had received upon the Cross appeared there visibly; a crown of thorns encircled the adorable Heart, and It was surmounted by a cross. “These instruments of His Passion signified, as my Divine Master gave me to understand, that it was His unbounded love for man which had been the source of all His sufferings.

From the first moment of His Incarnation all these torments had been planted in His Heart. From that moment He accepted all the pains and humiliations which His Sacred Humanity was to suffer during the whole course of His mortal life, and even the outrages to which His love for man would expose Him till the end of time in the Blessed Sacrament.

He revealed to me afterwards that it was the great desire of disclosing to mankind His Heart, and of giving them in these ‘latter times’ this last proof of His love, that induced Him to propose to them an object and a means so calculated to win their love. He opens to them His Sacred Heart with all the treasures of love, mercy and graces of sanctification and salvation which It contains.”

Promises to those who venerate the image of the Sacred Heart of Jesus

There is a widely circulated list of promises of Our Lord for those who venerate the image of His Sacred Heart. Since it is easily found, I will not copy it, but prefer to limit my words to that which I discern in the saint’s own writings.

According to St. Margaret Mary, “He promised to pour into the hearts of all who would venerate His image the fullness of gifts with which His Sacred Heart abounds, saying that wherever this image would be exposed for special veneration, it would draw down upon the place every kind of blessing.” Furthermore, He promised that all who would contribute to afford Him this joy would be blessed with graces of sanctification and salvation in superabundant measure. St. Margaret Mary wrote to a superior who caused the first picture of the Sacred Heart to be drawn: “For this service Our Lord will engrave your name in His Heart ineffaceably; the other rewards I am not permitted to reveal to you.”

The sentiments which a picture of the Sacred Heart should incite in our souls may easily be inferred from the symbols with which our blessed Lord Himself wished to surround this image.

Flames Issuing from the Heart of Jesus

First, the flames bursting forth and enveloping It show the vehement love with which It loves us. “Behold this Heart that has loved men so much!”  In order to conquer our indifference and to leave no excuse for ignorance, He discloses to us His Divine Heart, His strong desire being to inflame us with a grateful return of love. “Son, give Me thy heart!” He pleads to all. The love He demands is a practical, sacrificial love of complete devotion to Him. This burning love of His desires no less than to kindle fire of the same love in our own hearts.

When we see an image of the Sacred Heart, it beckons us to respond with an act of love,  “O my Jesus, I love Thee, I give Thee my heart; give me Thy holy love!” Just a simple act of love like this is of immense merit and gives our loving Savior so much consolation in this great Passion of the Church.

St. Aloysius Gonzaga, by interior acts of love, rose in a short time to an astonishing degree of sanctity. Nothing dispels Satan more quickly when he tempts us than an efficacious act of love. Hence, St. Francis de Sales advises us to make acts of love in time of temptation.

The Heart of Jesus Encircled With the Crown of Thorns

The crown of thorns encircling the Heart of Jesus typifies the injuries inflicted upon It by the ingratitude Our Lord receives in return for His love. Today, even so-called faithful Catholics are largely indifferent to the suffering of Jesus Christ in this Passion. They are far more concerned, often, for the humiliation they suffer at the hands of the apostates who have become the visible facade of the faith. There is no shortage of scandal and outrage over the auto-demolition of the church. But there is a great danger that we overlook whose Church this really is — we must not forget that this Church is the beautiful and pure Bride of Our Lord Jesus Christ! let us not lose sight of that! Let us promise that we, at least, will not place the thorns of indifference in Our Lord’s most Sacred Heart!

Jesus gave us the Sacrament of His love to be the food of our soul. But in this Blessed Sacrament, the most painful wounds are inflicted on His Sacred Heart! “Behold the Heart that has loved men so much that It has spared nothing, even to exhausting and consuming Itself, in order to testify to them Its love. But in return I receive from the greater part of mankind only ingratitude, by reason of the contempt, irreverence, sacrilege and coldness shown Me in this Sacrament of Love. And what I feel still more painfully is that hearts consecrated to Me treat Me thus!”

Our Lord revealed the devotion to His Sacred Heart especially to obtain reparation and atonement. For this reason He appeared in the Sacred Host to St. Margaret Mary and united this devotion most intimately with devotion to the Blessed Sacrament. Those who venerate the Sacred Heart of Jesus should have great devotion to the Holy Eucharist. Our Lord desires especially the Communion of Reparation. Without reparation, devotion to His Sacred Heart would not be complete.

The Heart of Jesus Surmounted by a Cross

The Cross surmounting the Heart of Jesus is a further testimony of Our Lord’s love for us; it reminds us particularly of His bitter Passion and Death. Today, in this Passion of the Church, reverence for the Cross is essential as the token of His Passion. This cross, planted in His Sacred Heart beckons to us to come and do likewise: and so we take up our crosses allowing our hearts to be consumed with love for Him. Many saints are represented holding a crucifix in their hands as a sign of their special devotion to the sufferings of Christ. Holy Church numbers among her saints more than 60 persons who bore the sacred stigmata in their body.

Countless are the revelations of saints regarding the precious graces connected with devotion to the Passion of our Saviour. Our Lord once said to Blessed Angela of Foligno: “Those who seriously meditate on My Passion are in truth My children; the others are so in name only.” St. Augustine declares: “A single tear shed in remembrance of the sufferings of Christ is of more value than a pilgrimage to Jerusalem, or a year’s fasting on bread and water, if it be not performed with the same love.” On this account our Divine Saviour wishes the devotion to His Sacred Heart to be practiced especially on Fridays. On that day He gave the highest proof of His love, and we should make Him a return of love by patience in our sufferings. Love for the Cross is the fruit of true devotion to the Sacred Heart. The perfection of love consists in pure suffering for the Beloved.

The Wound in the Heart of Jesus

Devotion to the Heart of Jesus originated the moment when that Divine Heart was pierced with the lance. In this adorable Heart, sacred mysteries lie hidden, and in contemplating them, we grow in grace and devotion.

St. Margaret Mary understood this well, for when she drew the first little image of the Sacred Heart, she represented It with a gaping wound, in which she inscribed the word: “Caritas.” St. Frances of Rome relates that once she beheld the Wound of the Heart of Jesus, from which gushed forth a stream of living water. At the same time she heard these words: “I am Love crying aloud: ‘If anyone thirsts, let him come to Me and drink.’ I will satiate those who follow My invitation; it is just for this reason that I permitted My Heart to be pierced, that I might be able to receive all therein as in a place of refuge.”

A remarkable passage of the Apocalypse which has been quoted as applicable to our times is “Behold, I have caused a door to be opened before thee, which no one can shut.” (Apoc. 3:8). The Wound of the Heart of Jesus is this wide-open door of salvation for the whole world, this secure place of refuge for repentant sinners.

This Wound is a fountain of immeasurable grace and consolation. To those who venerate His Sacred Heart, our Divine Saviour imparts the Precious Blood and water which issued from His side, that they may offer It unceasingly to the Heavenly Father in expiation for their sins and those of the whole world. Through this offering we can obtain numberless graces for ourselves and others. We should, every morning, place our sufferings, prayers and labors in the pierced Heart of Jesus; there everything will be purified and perfected. The Heart of Jesus Surrounded by Rays of Light Rays of light always envelop representations of the Sacred Heart of Jesus. These rays, which dart in every direction, signify the great graces and blessings which emanate from devotion to the Sacred Heart. Most liberal are the promises made by Our Lord to those who venerate His Divine Heart. “Announce it, and let it be announced to the whole world,” He revealed to St. Margaret Mary, “that I set neither limit nor measure to My gifts of grace for those who seek them in My Heart!” This Divine Heart is a superabundant treasure house of all graces necessary for true conversion and He opens up this Heart to all who seek conversion in humility and confidence in Him.

St. Margaret Mary writes: “I know of no devotion better suited to lead a soul in a short time to the summit of perfection.” The Heart of Jesus is the mine and treasure house of graces. However, Our Lord promised not only spiritual favors to those who venerate His Heart, but also aid and comfort in all sufferings. No soul, howsoever abandoned, will fail to find peace and consolation in the Divine Heart. No misfortune is so bitter and hopeless but that the Sacred Heart can change and direct it all for the best.

Our Lord made a very consoling promiser those who promote devotion to His Sacred Heart: “Those who propagate this devotion shall have their names written in My Heart, never to be blotted out. “  This is the promise of the grace of final perseverance, the grace of predilection. It promises to those who promote devotion to the Sacred Heart of Jesus eternal happiness.

The above thoughts are paraphrased from a very old brochure of devotion to the Sacred Heart of Jesus. It was issued anonymously as True Devotion to the Image of the Sacred Heart of Jesus.

Dear Readers, if we wish to model our own hearts on this most generous and loving heart of our dear Jesus, we cannot set limits, but must open our own hearts up to a total oblation of love for His most Sacred Heart. And how is this done? We return to the words of Our Lord Himself: “Learn of Me, for I am meek and humble of heart.” Father Gabriel of St. Mary Magdalen explains that it is only thus, by removing the self-love and pride from our heart that we open up our hearts.

By meekness, we understand the importance of conquering anger — now, this anger is all-pervasive in our culture at this time. This world fairly scintillates and shimmers with the diabolical flames of anger It is by meekness that we overcome the petty irritations that arise from the abrasive wounds to our “ego”. You see here, the close connection between meekness and humility.

It takes only a bit of pride, self-love or attachment to our own opinion to make us unable to withstand opposition. This is perfectly evident in others. We see it quite clearly! But in ourselves, it is a struggle to see, and a valuable gift we must beg Our Lord to help us attain. This is where the Immaculata helps us. We ask her for this grace especially, so that we may not be a burden on Our Dear Lord who suffers so greatly now, but may, by imitating her meek and humble love, offer Him a pleasing repose with us, Great Sacred Heart to little heart!

In closing, please never forget this: We can only lose by quitting! Let us resolve never to surrender, never to stop trying to offer all our heart, all our love to the Sacred heart of our Lord Jesus Christ!

Most Sacred heart of Jesus, Thy Kingdom come , Thy will be done!

Immaculate Heart of Mary, pray for us now and at the hour of our death.

Pray the Rosary!

The Little Book of Infinite Love

 

This article was originally scheduled for tomorrow, but I must post it today, I simply cannot wait any longer, for my beloved granddaughters, little Maria Lúcia, who just made her First Holy Communion on Corpus Christi Sunday, and for lovely Irene and for sweet Carmen.

“Always be sure that whatever you do is done in love, for God our Father created us by love, and God the Son, our Savior, redeemed us by love, and God the Holy Ghost sustains us by love. And they have given us their love, the Immaculate Virgin Mary, to be our own dear Mother, to help us live this love in all that we do.”

“The Book of Infinite Love” is a little-known treatise written by a French Visitation nun in the nineteenth and early twentieth century. As we approach the end of the month of the Sacred Heart of Jesus, I thought you might like the following small essay from Mother Louise Margaret Claret, whose mission was to teach that the infinite love of God is manifested through the prodigious overflowing love of the Sacred Heart of Jesus through His priests.

.  .  . The religion of the Sacred Heart is not a simple devotion of sentiment; it is not even a special isolated dogma, it is the synthesis of all Catholic doctrine, of the whole Catholic moral law summed up in the love of Jesus Christ for us and of our love for Jesus Christ. There is then for us a theology of the Sacred Heart. This theology, according to St. Augustine and Bossuet, from the consideration that God is the eternal Heart, (“Deus est caritas” I John, IV, 8) finds in this Charity the purpose if not the explanation of the whole series of Christian mysteries.

. God loves: to love is to give. God has given us everything, and has given Himself to us. He commenced by giving existence to us and to all beings: that is creation!

. God loves: to love is to speak, to make oneself heard by the person who is loved, and that is Revelation, the Sacred Scriptures, God’s law!

. God loves: to love is to make oneself like the person loved; that is the Incarnation.

. God loves: to love is to save the person loved, cost what it may; to die for the person loved: that is the Redemption!

. To love is to wish to be perpetually present to the person loved: that is the Blessed Eucharist, the real presence, the altar!

. To love is to give oneself to each of those whom one loves; that is Holy Communion, the Last Supper!

. Finally, to love is to wish to make happy with oneself for ever all those whom one has loved; that is the eternal happiness of Heaven!—A vast synthesis of love, which is also a synthesis of our faith!

“As for us,” cries St. John, “we believe in the love which God has for us” (I John IV, 16). Everything is included in that. St. Francis de Sales was right when he said:  “In the Church of Jesus Christ everything belongs to love, everything is founded on love and everything is love. God, who has created man after His own image, wishes that in man, as in God, everything be regulated by love and for love.”

The devotion to the Blessed Eucharist and the devotion to the Sacred Heart are not only two sister devotions; in reality, they are only one and the same devotion. They complete each other and develop each other; they blend so perfectly together that one cannot stand without the other, and their union is absolute. Not only can one of these devotions not be prejudicial to the other but, because they complete each other and perfect each other, they also reciprocally increase each other. If we have devotion to the Sacred Heart, we will wish to find It, to adore It, to love It, to offer It our reparation and praise, and where shall we look for It but in the Blessed Eucharist where It is found eternally living?

If we love this adorable Heart, we will wish to unite ourselves to It, for love seeks union, we will wish to warm our hearts by the ardour of this divine fire, but to reach the Sacred Heart, to take hold of It, to put It in contact with our own, what shall we do? Shall we scale heaven to bear away the Heart of Jesus Who reigns triumphant in glory? There is no need to do so. We will go to the Blessed Eucharist, we will go to the tabernacle, we will take the white Host, and when we have enclosed it in our breast, we will feel the divine Heart truly beating beside our own.

The devotion to the divine Heart infallibly brings souls to the Blessed Eucharist, and faith in and devotion to the Blessed Eucharist necessarily lead souls to discover the mysteries of Infinite Love of which the divine Heart is the organ and the symbol. If we believe in the Blessed Eucharist, we believe in Love. It is the mystery of Love. But in itself love is immaterial and imperceptible; to fix our minds and our senses, we seek an outward form for love.

The Love of His Heart

This form, this sensible manifestation, is the divine Heart. The Sacred Heart, the Blessed Eucharist, Love are one and the same thing. In the tabernacle we find the Host; in the Host Jesus; in Jesus His Heart; in His Heart, Love, Infinite Love, divine Charity, God, the principle of life, living and life-giving. But still more: The ineffable mystery of the Eucharist can only be explained by Love. By the love of God, yes, but by the Love of Jesus, God and man. Now the love of Jesus is the love of His Heart; to sum up all in one word, it is His Heart; therefore the Blessed Eucharist is explained only by the Sacred Heart. The Blessed Eucharist is the sublime completion of the love of Jesus for man; it is the highest, the last expression; the paroxysm, if I may so express myself, of this incomprehensible love.

Nevertheless, without the Blessed Eucharist we could have believed in love; the Incarnation would have sufficed for that; a single drop of the bitter chalice of Passion would have been more than superabundant to prove to us that love. We would have been able to love the Heart of Jesus, we would have been under the obligation of loving It, of believing that it is sovereignly good, even if It had not gone to this divine excess of the Blessed Eucharist. But, because It has invented this marvel, how we should love this Sacred Heart so divinely tender, so inexpressibly delicate and liberal; so—shall I dare to say it—so madly and so passionately fond of Its creatures!

Yes, the Blessed Eucharist augments and inflames our love for the divine Heart. But because we know that we shall find this Sacred Heart only in the Blessed Eucharist, because we are thirsty for union with this Heart so tender and so ardent, we go to the Blessed Eucharist, we prostrate ourselves before the Blessed Sacrament, we adore the Host radiating its influence from the monstrance. We go to the Holy Table with ardent avidity; we lovingly kiss the consecrated paten on which the divine Host reposes each day. We surround with honour, respect and magnificence the tabernacle in which Jesus, living and loving, makes His dwelling.

Oh! it is impious to say that the worship of the Sacred Heart can injure devotion to the Blessed Eucharist. What! will the knowledge of Him Who gives the gift, make us despise the gift? No, the more we love the divine Heart, the truer our worship of It is, the more extensive and enlightened it is, the more also will our worship and our love for the divine Eucharist develop and grow strong.

Mother Louise Margaret Claret, October 16, 1902.

The Book of Infinite Love: The Needs of Our Time – A Little Treatise of Infinite Love (Kindle Locations 1248-1296). TAN Books. Kindle Edition.

Now, readers, this is why the ancient enemy is filled with such determination to destroy the sacred priesthood, destroy the Holy Sacrifice and replace them with pagan superstitions. He will not succeed but this will bring on a time of great suffering. Dear ones, we know the answer to this satanic assault!

Please, Pray the Rosary and confound satan and those who serve him!

† . Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
† . Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
† . Immaculate Heart of Mary, pray for us now and at the hour of our death.
† . St. Joseph, protect us, protect our families, protect our priests.
† . St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Act of Reparation to the Sacred Heart of Jesus

 

Throughout His Gospels, Our Lord stresses that we are our brothers’ keepers. That we love one another is His commandment, the one He was most insistent about as well as that most emphasized by St. John in his epistles. He commands us to take up our crosses, not only for our own salvation but that sinners be converted. The following Act of Reparation to the Sacred Heart of Jesus, is loosely based on Father Mateo’s much earlier one. Over the years, I have modified it and don’t believe Father Mateo would mind if you make it your own as well. His generosity of spirit propelled him to enormous sacrifices just to get people to consider for a moment, the love and mercy Our Lord stands so willing to pour forth for us. So take a moment if you will and consider…

Act of Reparation to the Sacred Heart of Jesus

O Sacred Heart of Jesus, animated with a desire to repair the outrages unceasingly offered to You, I kneel before Your throne of mercy and on behalf of my family and Church, pledge love and fidelity to You.

† The more Your mysteries are blasphemed, the more firmly I will believe them, O Sacred Heart of Jesus!
The more hearts despise and ignore Your love, the more I will love You, O loving Heart of Jesus!
The more that scientistic unbelief attacks Your Divinity, the more humbly and profoundly I shall adore You, O Divine Heart of Jesus!
The more Your sacraments are despised and blasphemed, the more frequently I will receive them with love and reverence, most generous Heart of Jesus!
The more Your holy laws are transgressed and ignored, the more I will take care to observe them, most holy Heart of Jesus!
The more that You are blasphemed and scorned in the Holy Eucharist, Your Sacrament of Love, the more ardently I will adore You, Most Sacred Heart of Jesus!
The more the imitation of Your virtues is scorned and forgotten, the more I will endeavor to practice them, most obedient Heart of Jesus.
The more the devil strives to destroy souls, the more I will be inflamed to save them by penances and prayers to You, most zealous Lover of Souls!
The more sin and impurity deface and destroy Your divine image in man, the more I shall try by purity of life to be a living temple of the Holy Spirit, Most Sacred Heart of Jesus!
The more Your Holy Church is scorned and compromised, the more I will endeavor to be her faithful child, Most Loving Heart of Jesus!
The more that hubris, heresy and apostasy threaten our Holy Church, the more I will turn to Your Sacred Heart and to the Immaculate Heart of Your Mother to save us, O Sacred Heart of Jesus!
The more Your Immaculate Mother is blasphemed, the more I will increase my fervent devotions to her, Most Devoted Heart of Jesus!
The more Your Church is persecuted, the more I will pray and sacrifice for for her triumph and exaltation, Most Sacred Heart of Jesus!

Let us pray:  Most Sacred Heart of Jesus, always obedient to the Eternal Father, teach us to be ever obedient and humble in the face of the diabolical disorientation that has sown such chaos in the Church and disheartened so many. Suffer us not to be scandalized by this long, dark night of the soul of our Church, but to persevere in loving obedience trusting always in Your Sacred Heart and in Mary’s Immaculate Heart. Amen.

And don’t forget the prayer of St. Michael the Archangel of Fatima:

“Most Holy Trinity, Father, Son and Holy Ghost, I adore Thee profoundly, and I offer Thee the Most Precious Body, Blood, Soul and Divinity of the same Son Jesus Christ present in the Tabernacles of the world, in reparation for all the sacrileges, outrages, and indifferences by which He Himself is offended. Through the infinite merits of His Most Sacred Heart and the Immaculate Heart of Mary, I beg of Thee the conversion of poor sinners.”

As the Angel of Fatima told Francisco, Jacinta and Lucia, “Pray! Pray very much!”

by evensong with love for the Sacred Heart of Jesus Christ our Lord and King,

“I am with you all days, even to the consummation of the world”

 

Trinity Sunday, 2019.  For our accustomed post, see: Trinity Sunday.

“At that time, Jesus said to His disciples: All power is given to Me in Heaven and on earth. Going therefore, teach all nations, baptizing them in the name of the Father and of the Son and of the Holy Ghost, teaching them to observe all things whatsoever I have commanded you. And behold I am with you all days, even to the consummation of the world.”

This was really quite “un-ecumenical” of Our Lord, wasn’t it?  I’m surprised our humble pope has not corrected Our Lord for His errors. For, with these few words, Our Lord states some essentials of the faith:

The Holy Trinity
This is the Catholic Faith

  He clearly establishes His divinity: “All power is given to Me”.

  “Teach all nations”, that is, He establishes the teaching magisterium of the Church. Note that He is not instructing them to print Bibles and distribute them for each man to interpret themselves. Nor is He commanding them to preach ecology, population control, “tolerance” for perversion and marxist materialism.

  “Baptizing them in the name of the Father and of the Son and of the Holy Ghost”. In this, He establishes the first and most essential sacrament and also states the foundation of our Catholic faith, belief in the triune God. This refutes the false ecumenism of Pope Francis, which betrays Christ the King.

  “Teaching them to observe all things whatsoever I have commanded you.” This reinforces the teaching authority of the Church, and also proof that faith alone is not sufficient for salvation. 

  “I am with you all days, even to the consummation of the world.” Christ will be with the Church through all ages. This is the basis for our hope, even in perilous times like these. 

Pope Francis continues in his efforts to dismantle the framework of the Church, especially by attacking the elements listed above,. Today, in the United States of America, we also celebrate Father’s Day and so we consider the Trinity, particularly the role of God as our Eternal Father. It is natural that those who attack the dogma of the Most Holy Trinity from within the Church itself, should also attack the family, and even the hierarchical structure of the Church itself.

This three pronged attack, on the dogma of the Trinity, the hierarchy of the Church and the family, arises from within the Church, even from the very apex of the Church, from the man who claims to be Vicar of Christ, Pope Francis. Why is this happening? What can we expect and what must be done?

It is happening because of the unholy trinity of age-old sins, i.e.,  the concupiscence of the flesh, and the concupiscence of the eyes, and the pride of life , which is not of the Father, but is of the world. (1 John, 2, 16). These sins have become a deluge in the church under the corrupt and disobedient popes.

Our Lord Jesus Christ founded His Church as an absolute monarchy, with a fallible human being at the head, as His Vicar. This fragile institution is only strong insofar as the Vicar of Christ relies on Him whose Vicar he is to sustain and guide him. Almighty God in His Providence, has designed this so that we may — must! —  work with Him to keep the Church strong. In brief, we get the Pope — and the Church — that we deserve. How can we expect the pope to be faithful, if we ourselves are indifferent to God’s law?

Continue reading ““I am with you all days, even to the consummation of the world””

The Second Visit, 1917

 

We offer our traditional post for June 13, a day early because we have a special post for you for tomorrow.

“Don’t lose heart. I will never forsake you. My Immaculate Heart will be your refuge and the way that will lead you to God.”

On the feast of St. Anthony, June 13, 1917, Francisco, Jacinta and Lúcia returned as they had promised the Lady. At this visit, Our Lady made three requests:

“I wish you to come here on the 13th of next month, to pray the Rosary each day, and to learn how to read. Later, I will tell you what I want.”

Lúcia then ventured to make a courageous request:  “I would like to ask you to take us to Heaven.”

“Yes, I will take Jacinta and Francisco soon. But you are to stay here some time longer. Jesus wishes to make use of you to make Me known and loved. He wants to establish in the world devotion to My Immaculate Heart. To whoever embraces this devotion I promise salvation; these souls shall be dear to God, as flowers placed by Me to adorn His throne.”

Lúcia:  “Am I to stay here alone?”

“No, My daughter. Do you suffer a great deal? Don’t lose heart. I will never forsake you. My Immaculate Heart will be your refuge and the way that will lead you to God.”

Lúcia then tells us,

“As Our Lady spoke these last words, She opened Her hands and for the second time, She communicated to us the rays of that immense light. We saw ourselves in this light, as it were, immersed in God. Jacinta and Francisco seemed to be in that part of the light which rose towards Heaven, and I in that which was poured out on the earth.

“In front of the palm of Our Lady’s right hand was a heart encircled by thorns which pierced it. We understood that this was the Immaculate Heart of Mary, outraged by the sins of humanity and seeking reparation.

Frère Michel de la Sainte Trinité comments on this sublime vision:

” …  through the rays coming forth from the hands of Mary, they saw themselves submerged in God … and in the great light of God, it was given to them to contemplate the secret of Mary, to see Her pierced Heart. ‘In front of the palm of Our Lady’s right hand was a heart encircled by thorns which pierced it. We understood that this was the Immaculate Heart of Mary, outraged by the sins of humanity, and seeking reparation.’ ”  Continue reading “The Second Visit, 1917”

The Supernatural Politics of God

 

Devotion to the Sacred Heart is far from being a mere private devotion — it is intensely political and as such is inseparable from devotion to. Christ the King. As you read the following repost on the political aspects of devotion to the Sacred Heart of Jesus, think a bit on how extensive the damage to so many nations, so many cultures degraded and souls destroyed — and all could have been prevented by such a simple devotion!

Today we consider a neglected aspect of devotion to the Sacred Heart of Jesus, that is, its political aspect.  For this essay, I am indebted to a favorite author, Solange Hertz.  In her book, “Utopia Nowhere“,  Solange Hertz proves the importance of the political aspect in a most elegant manner, beginning with her assertion that devotion to the Sacred Heart was established on Golgotha when the Roman Centurion Longinus plunged his lance into the Heart of Jesus, the Heart of “The King of the Jews”, as Pilate’s notice proclaimed.

Longinus, the official representative of the ruling power, thereby performed a political act which stands to this day as a necessary reminder of the battle between the dark powers that rule this world and the power of Christ the King:

Devotion to His Sacred Heart is therefore no sentimental devotion to be pursued only in private. Essentially, it is a political commitment. The Sacred Heart of Christ the King is source and center of the Christian state, human manifestation of the divine Monarchy from which all monarchy takes its name. Its temporal dimensions extend into eternity. Only when viewed from this perspective can the true purpose of Sacred Heart devotion be discerned. Otherwise it is simply a super-excellent practice among many others designed by God to bring the individual into greater intimacy with Him.

Sacred Heart devotion does this, to be sure, but its objective is ultimately and fundamentally political in the real sense of the word politics. It was forged by the divine Wisdom to bring not only the individual, but whole nations into intimacy with God. [“Utopia Nowhere”].

Although devotion to the Sacred Heart of Jesus was evident throughout the long history of the Church, and especially in the lives of many of the mystics of the Church in the Middle Ages, it was not until Our Lord’s revelations to the Visitation nun, Saint Margaret Mary Alacoque in 1689 that we began to see the vigorous political thrust of the Sacred Heart.  From Hertz:

The substance of our Lord’s message had been conveyed in six letters written by St. Margaret Mary, five of them to her former Superior, Mother de Saumaise, and the last one to her Jesuit spiritual director, Fr. Croiset. The second letter, dated June 17, 1689, begins by speaking of some great political designs of our Lord:

Behold this Heart which has so loved men…

… which can be executed only by His almighty power … It seems to me He wishes to enter with pomp and magnificence into the homes of princes and kings so as to be honored there to the same degree that He was outraged, despised and humiliated in His Passion, and to receive as much pleasure on seeing the world’s great ones reduced and humbled before Him as He felt bitterness on seeing Himself reduced to nothing at their feet.

And here are the words I heard regarding our King: ‘Inform the eldest son of My Sacred Heart that … he will secure his birth into grace and glory by the consecration he will make of himself to My adorable Heart … and through his mediation, that of the great ones of the earth. He (the Sacred Heart) wishes to reign in his palace, to be painted on his standards and to be graven on his arms to render them victorious over all his enemies, by bringing these proud, arrogant heads under his heel and effect his triumph over all the enemies of the Church.’

There were other requests. In the saint’s fifth letter, dated August 28 of the same year, she says our Lord desired a building to be erected in which would be displayed an image of the divine Heart, to which the King and his entire court would formally consecrate themselves. The King, furthermore, chosen by our Lord as “His faithful friend,” was to ensure that a special Mass in His honor would be authorized by the Holy See and a formal cultus established.

In return the King was promised divine protection against his “enemies, both visible and invisible.” It is now known that these invisible enemies were the occult forces of Freemasonry set into motion by the “merchants of light.” Already they had crossed the Channel from England and were gathering strength in France. And speaking of channels, our Lord made it clear that the Jesuit Fr. de la Chaize, Louis XIV’s confessor, had been chosen by God to see to the execution of His designs.

The Role of the Jesuits

St Margaret Mary explained, “By virtue of the power He had given him [Father de la Chaize], over the heart of our great King, the success of the matter depended on him.” And yet, incredibly, even Jesuit scholars have determined that Fr. de la Chaize never relayed Our Lord’s message to the King.  Hertz suggests that it was Jesuit obedience that withheld him, as it is known that the Father General, Fr. Thyrsus Gonzalez de Santalla was hostile to devotion to the Sacred Heart, as it is documented that he censured and banished  Father Croiset, St. Margaret Mary’s devout confessor for having written an account of the revelations.

To what can we describe such a thing? It seems another instance of the workings of the mystery of iniquity. Thus, the devotion so dear to Our Lord was allowed to languish, and the cause was simply obedience to disobedience. This has worked so well for the ancient enemy, sad to say.

Hertz affirms that the tradition of the French Visitation nuns holds it for certain that Louis XIV did nevertheless learn of the desires of the Sacred Heart through other sources. We know that Louis XIV was already privately practicing the devotion as preached by St. John Eudes, to whom he had allocated 2000 pounds for France’s first chapel to be dedicated to the Sacred Heart. Hertz is certain that the King would have, as piety dictated, submitted St. Margaret Mary’s requests to his spiritual director for approval, with a view to acting on them, but it is clear that no approval was given. Once again, obedience to those who are disobedient to Christ.

In her essay, Hertz stresses an important point, “The divine communications had been directed to Louis XIV’s person [as Monarch], but not to him as an individual. Had this been the case the extraordinary means used would have been entirely disproportionate. It was Louis as King who was addressed.” What we are to understand from this is that God made a request of the French Monarch, not a personal request to one single person, King Louis XIV, but to the French Monarchy to re-establish the ancient and sacred compact between the French Monarchy and the Church. instituted by King Clovis. Let’s delve a bit deeper here, for this has significance for us today.

Fr. Bainvel, theologian of the Sacred Heart, writes:

“The three objects of the message [of the Sacred Heart]: the church, the consecration, the flag are by their very nature national, durable and perpetual; the triumph over the enemies of God and the Church resulting from the accomplishment of the message is even more national, inasmuch as it involves the whole future of France and her providential Catholic mission, her vocation and her raison d’ être.”

In the person of the King all his successors and the nation itself are addressed. The entire court was to take part in the consecration. God’s gifts being without repentance, no time limit was set, and presumably God still waits. Thus, we see that Our Lord Jesus Christ still awaits the obedience of the French Monarch to His demands, as He awaits the obedience of the Pope and Bishops to the demands of the Immaculate Heart of Mary, His most Beloved Mother.

Why the King of France?

Continue reading “The Supernatural Politics of God”

The Month of the Sacred Heart of Jesus

 

For love of the Sacred Heart of Jesus, we offer this essay of Solange Hertz, from her book (highly recommended!), The Thought of Their Heart, on Devotion to the Sacred Heart and the Holy Rosary”.

The Open Heart

by Solange Strong Hertz

“I will reveal My love to them more and more …”

The history of devotion to the Sacred Heart is in a very real sense a gradual revelation of the secret life of the Church. Its prologue, written in the heart of St. John as he reclined against the Lord’s breast at the Last Supper, broadcasts its first rhythms to the world, setting the tempo for the dramatic rending on Calvary. Veneration for the wound inflicted there seems to have been the initial form of the cult among the faithful. From this wound, the “door in the ark,” there gradually issued the proliferation of grace we now know as Sacred Heart devotion, ramifying and increasing through time, space and circumstance to fit all the needs and conditions of worshippers truly seeking intimacy with their Lord.

It elicited tears of repentance, prompted praise, encouraged confident petition and proffered earth’s reparation to heaven for its sins against Love. For centuries the movement developed quietly in the privacy of religious houses and the souls of gifted individuals until it permeated the whole Church in ranks both clerical and lay. In addition to the saints already mentioned, among its devotees must be numbered St. Anselm, St. Frances of Rome, St. Lawrence Justinian, St. Bernardine of Siena, St. Joan of Valois, St. Peter of Alcantara, St. Fidelis of Sigmaringen, St. Antoninus, St. Peter Canisius, St. Francis de Sales— to list but a few of those canonized. Others who spread its benefits are legion. Carthusians, Franciscans, Benedictines, Dominicans, each produced its particular “school” of spirituality based on affection for the wounded Heart of the Savior. The wealth of art, literature, and liturgy both canonical and popular which has come down to us on the subject attests to its vigor and sanctifying power.

Not surprisingly, it was St. John Eudes, the apostle of the Immaculate Heart of Mary, who was instrumental in directing modern piety towards the Heart of her Son. Called by Pope St. Pius X “initiator, teacher and apostle of the liturgical cult of the Sacred Heart,” he had begun by drawing heavily on the writings of the old Cologne Carthusians so as to establish the cult on solid theological ground. By 1672 he had succeeded in obtaining ecclesiastical approval for a Mass of the Sacred Heart to be celebrated in the communities of his own Order, the Congregation of Jesus and Mary.

The very next year, on the feast of St. John the Apostle, December 27, 1673, the torrents of private revelations converged explosively in the Visitation convent at Paray-le-Monial in France. It was there that our Lord, appearing to the humble young nun, St. Margaret Mary Alacoque, chose to set the seal of divine approval on what had until then been a most salutary practice in the Church, but which nevertheless remained a private affair— a kind of “inside track” for fleeter spirits. Our Lord had once told St. Gertrude:

“Whenever you desire to obtain anything from Me, offer Me My Heart, which I have so often given you as a token of our mutual friendship, in union with the love which made Me become man for the salvation of men; and I give you this special mark of friendship, … “

After four great apparitions in Paray from 1673 to 1675, … devotion to the Sacred Heart was soon to be enjoined upon all. If we are to believe the words of St. John the Apostle and the ancient prophets concerning the Heart of God, we who are living three hundred years later must be about to witness nothing less than the last moments of the world. “In the latter days you shall understand these things,” promised Jeremiah. “The THOUGHTS of HIS HEART to all generations: to deliver their souls from death and feed them in famine” (Introit, Mass of the Sacred Heart).

Continue reading “The Month of the Sacred Heart of Jesus”

False Apparitions and Flawed Consecrations

NOTE: 24 May, 2019, I posted an update on our About Us page to close all further discussion of false apparitions. Thank you for reading.

Yesterday’s post on Bolsonaro’s Consecration of Brasil to the Immaculate Heart of Mary brought so many interesting responses from readers. Although it is not possible to respond individually to all, today, we will try to address a few of them.

Concern: Why was the Consecration in Brasil performed in a secular setting? Why not in a more fitting place like a Cathedral?

Reply: It was important to place the Consecration within the government setting. Had it been simply relegated to the Church, it would have stayed there, but in the government it asserts the Blessed Virgin’s authority far more notably.

Concern: Matteo Salvini was filmed and the video is online showing Matteo Salvini participating in a blasphemous conga dance within the church of Saint Bernadette at Lourdes with profane music blaring. How is this man fit to even mention the Immaculate Heart of Mary? Also, contrary to your assertions, he did not consecrate Italy to the Immaculate,,, it was an entrustment only, not a Consecration. Please correct this.

Reply: The above concern is a composite of comments. To address them all, I remind readers that, as we have mentioned before, Our Lord built His Church upon sinners. Saint Peter is a prime example, first rejecting the very idea that Christ would have to suffer, then attacking Malchus, then denying Our Lord in the courtyard, and even after becoming Pope, attempting to flee his own inevitable martyrdom. And yet, he was sustained by the grace of God. He is a perfect example that not one thing – not . one . thing . are we capable of without Our Lord’s saving grace. That is essential to grasp.

And when the Consecration of Russia is finally accomplished, it will not be otherwise than by the grace of God through woefully inadequate bishops and a pope who is manifestly inadequate on his own, but obviously obedient to and totally dependent on the Immaculate Heart of Mary.

In the meantime, every one of these consecrations of cities, states, countries, in any small way, whatever their failings, are steps, small and faltering perhaps, but precisely because they are our weak efforts, treasured by the Sacred Hearts of Jesus and Mary, who are eager to transform our weak efforts into miracles of grace and salvation if we, the loyal children of the Immaculata will continue to support these efforts with our rosaries and penances, the sacrifices of our daily duties with generous love in reparation.

Which brings us to the tedious and tendentious matter of false devotions. Many readers question why, if flawed consecrations are “acceptable” to me, do I continue to rail about false devotions, most of which contain much that is pious and often bring forth some good fruit among the faithful.

My response: Lúcia said several times that Fatima’s message is the last, devotion to the Immaculate Heart is the final gift we are given. It thus joins devotion to the Sacred Heart because it is through these two glorious Beings that our salvation was wrought. The flesh and blood of Our Lord Jesus Christ came from the most pure flesh and blood of the Immaculata.

Devotion to the Immaculate Heart of Mary is not something extraneous, a superficial addition to devotion to the Sacred Heart of Jesus. On the contrary, it is the completion of this devotion, which is given to us by our merciful Father in Heaven, precisely for these dire times in which we live. Devotion to the Immaculate Heart of Mary is the only way of true and humble obedience.

Now this completion means that nothing else, no other devotion is necessary. In her message at Fatima, Our Most Loving Mother gave us all that we need, and commanded of us all that we must do in this particular time.

Again, I emphasise: Mary, the Mother of our Lord Jesus Christ, has given to us the means by which the Church must be restored, and many, many souls will be saved. You must cleave to the Message of Fatima with all your heart, with all your will, with all your being, all your soul!

If any apparition anywhere, even one which is approved by a post-conciliar bishop, adds any slightest thing to the true message of Fatima, it is not from God, but from the deceiver. It may edify some, but it is a channel for satan to infect the gullible and many souls are diverted in subtle ways from obeying Our Lady’s commands. Such are the many tax-exempt “apostolates” that rush about proclaiming the need for another Marian dogma, or proclaiming there needs to be a new devotion to the “Most Chaste Heart of Saint Joseph, or to his own Sacred Heart. How sad for dear Saint Joseph, who was always silent and desirous of obeying God in the utmost humility to be the object of such a “devotion”.

Stop these diabolical diversions! Obey the message of our Lady of the Rosary at Fatima, for the time is soon coming when what little grace you have will be withdrawn for now is the ancient enemy’s time and the power of darkness. I am trying so hard to express to you that if you keep reaching out for misleading devotions, you will utterly miss the last means you are given to obey.

Because I myself have been sidetracked by this, and my own illness, I have been unable to get the posts up which are essential now. Events – both good and bad – are hastening to a climax. I have pointed out in earlier posts, many significant markers so that you may understand the significance of the events now occurring and their relation to the timeline.

But few have understood, or perhaps it is rather that most have been indifferent. I hope to try to make things a bit more clear so that you can see the urgency, but strength fails and time is against me. I must rest and we all must pray. God willing, tomorrow will provide another opportunity and perhaps things will go better.

Thank you for reading, please pass along anything here that may be worthwhile. I pray for you always, but I do not ask for your prayers – rather, I beg you – Pray for priests! This is a time of horrendous suffering for them. Your prayers are essential right now. As for me, our dear Lady knows full well my utter helplessness without her; she knows I would be swept away in less than a millisecond without her and so, she pities me and holds me close.

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
†  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
†  St. Joseph, protect us, protect our families, protect our priests.
†  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!