French laws no longer recognize the Creator . . .

“French laws no longer recognize the Creator, but the Creator will make Himself recognized and will visit her thrice with the rod of His wrath.”

Thank you all for your kind Easter thoughts and prayers. I hope your Easter was happy and very blessed! Readers ask for answers about the torching of Notre Dame and the prophecies we sometimes discuss here, especially that of St. John Bosco. A review:

Now, St. John Bosco’s prophecy about France, especially Paris, is a particularly helpful one, not just for Paris, or France, but for for the entire Bergoglian Reformed Church, which sadly no longer recognizes the Creator..

“War comes from the south, peace from the north. French laws no longer recognize the Creator, but the Creator will make Himself recognized and will visit her thrice with the rod of His wrath. In the first visit He breaks her pride by conquest, plundering ruined harvest and butchery of men and beasts.

“In the second visit the great Prostitute of Babylon, which makes decent people sigh and call it the Brothel of Europe, will be left without a leader and will be a victim of disorder. “Paris! Paris! Instead of arming yourself in the name of the Lord, you fortify yourself with Houses of Immorality. They will be destroyed by you yourself. Your idol, The Pantheon, will be burnt to ashes in order that this may come true: ‘violence uttereth lies against me.’ Your enemies will reduce you to want, to hunger, to fear, and will make you the abomination of the nations. Ah, woe to you, if you do not recognize the hand that strikes you! I want to punish immorality, the despising of and the contempt for My law, says the Lord. …

“In the third visit you will fall into the hands of foreigners. Your enemies standing afar off will behold your palaces in flames. Your homes will become a heap of ruins bathed with the blood of your heroes who are no more. But there will come a great warrior from the North carrying a banner and on the right hand that supports it is written: ‘The Irresistible Hand of the Lord. The days fly by, your years will reach the destined number; but the great Queen (Mary) will ever be your help, and as in times past so in the future She will always be the exceeding great fortress of the Church.” (. . . )

“The enemy of the good does not stand idle one moment…He will raise up enemies amongst my children. The powers of the world will belch forth fire,  (. . . ) Wherever you go, continue and bring to an end the work entrusted to you. The days fly by, your years will reach the destined number; but the great Queen (Blessed Virgin Mary) will ever be your help, and as in times past so in the future She will always be the exceeding great fortress of the Church.”  (From “The Prophets and Our Times“, by Rev. Gerald Culleton, by KIC, Kindle Edition.)  

A reasonable interpretation, in light of what we know now, would be:

The Saint refers to France in terms that might be used by the Old Testament prophets castigating the unfaithful of Israel, calling her “the great Prostitute of Babylon”  and “the Brothel of Europe”, both references to France unfaithful to the Sacred Heart of Jesus, and become cold and indifferent to the faith.

“Instead of arming yourself in the name of the Lord, you fortify yourself with Houses of Immorality.”  That is, instead of arming themselves with the weapons given by Our Lady of Fatima, the faithless shepherds chose the treasonous path of surrender before the secular agenda of the Rulers of the World, the enemies of Christ and His Church.

St. John Bosco calls the churches of France, “Houses of Immorality”, and he warns that they, will be destroyed by you yourself. Your idol, The Pantheon, will be burnt to ashes in order that this may come true: ‘violence uttereth lies against me.’ Your enemies will reduce you to want, to hunger, to fear, and will make you the abomination of the nations.”  Refers to replacing the true evangelic mission of the Church with idolatrous liberalism, pantheistic ecumenism and sexual depravity. The Churchmen of France have allowed her churches to become stripped of their sacred character and become complicit in their prostitution as tourist traps debased to the leve of the Eiffel Tower and the Arc de Triomphe. “They will be destroyed by you yourself” is obvious. Long before the terrorist torching of Notre Dame, the Bishops themselves destroyed the structures of the faith they have abandoned.

“Ah, woe to you, if you do not recognize the hand that strikes you!”  Yes, woe to the cowardly Bishops who follow their pontiff, agreeing to “speak not a word” about the true enemies of Christ who continue to smite the Bride of Christ.

The” third visit” is self-explanatory,  you will fall into the hands of foreigners … the enemy will raise up enemies from amongst my children . . . the powers of the world will belch forth fire”At the end, Our Lady, as the Holy Ghost keeps reminding us, “will ever be your help, and as in times past so in the future She will always be the exceeding great fortress of the Church.”

 

There is another interesting prophecy, oddly enough, by a Jesuit from the 18th century, Father Nectou:

“When those things come to pass which will bring on the triumph of the Church, then will such confusion reign on earth that people will think God has permitted them to have their own contrary will and that the providence of God is not concerned about the world. The confusion will be so general that mankind will not be able to think aright, as if God had entirely withheld His providence from mankind, and that, during the worst crisis, the best that can be done would be to remain where God has placed us, and persevere in fervent prayer.

“Two parties will be formed in France which shall fight unto death. The party of evil will at first be stronger; the good side shall be weaker. At that time there shall be such a terrible crisis that people, frightened by events, shall believe that the end of the world is come. Blood shall flow in several large cities. The very elements shall be convulsed. It will be like a little general judgment. A great multitude of persons shall perish in these calamitous times.

“But the wicked shall never prevail. They indeed shall conspire for the destruction of the Church; but time shall not be allowed them, because this frightful crisis shall be of a short duration. When all will be considered lost, all shall be found safe. During this revolution, which shall very likely be general, and not confined to France, Paris shall be destroyed so completely that, twenty years afterwards, fathers walking over its ruins with their children, these will inquire what place that was. To whom they will answer: “My child, this was formerly a great city, which God has destroyed on account of her crimes.”

“Paris shall certainly be destroyed, but before this occurs, such signs and portents shall be observed, that all good people will be induced to fly away from it. After this most terrible event, everything shall return to order; justice shall reign in the world, and the counter-revolution shall be accomplished. The triumph of the Church will then be so complete that nothing like it shall ever be seen, for this will be the last victory of the Church upon earth. Those persons who shall behold this last revolution will thank God for having preserved them to witness this glorious triumph of the Church.” (This prophecy as well is from the book cited above.)

Note that Father Nectou foresees a confusion that “will be so general that mankind will not be able to think aright, as if God had entirely withheld His providence from mankind,”  That reminds me of what Father Malachi Martin said to us about the Third Secret.

The most intriguing portion of Father Nectou’s prophecy is the little vignette he offers, of a father telling his son about the the devastated city of Paris, My child, this was formerly a great city, which God has destroyed on account of her crimes.”

This need not be! Whether she is honored as Our Lady of Paris, or Our Lady of Fatima, she will bring the victory for she is truly, “the exceeding great fortress of the Church.”

Pray the Rosary !

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
†  O Mary, conceived without sin, pray for us who have recourse to thee..
†  St. Joseph, protect us, protect our families, protect our priests.
†  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Follow the Logic, Part II

 

Wherein we double down on our least popular of all our posts…

In our previous post, “Follow the Logic, if you can”, we were critical of Bishop Athanasius Schneider for his stance of proposing yet another ineffectual “solution” to this awful crisis of the faith. To the extent that respected Church leaders such as the good Bishop of Astana ignore the only real solution, we are being driven even further along the way of a horrific chastisement.

To date, no reader has agreed with my stance. It becomes clear that readers are content that our few “traditional” leaders simply mouth the same platitudes and continue to ignore the only real means we have been given to avert the ongoing auto-demolition of the faith.

I did receive one suggestion that if I am so displeased with Bishops Schneider’s solutions I should offer my own. This despite six years of doing just that. All right then, a final note:

The very first message of Our Lady at Fatima was for us faithful to be  “willing to offer yourselves to God and bear all the sufferings He wills to send you as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners?” … “Then you are going to have much to suffer, but the grace of God will be your comfort.”

This is a fundamental message to all Catholics, laity and priests of all hierarchies, even to the top. The continued defiance of this basic request is astounding in its effrontery to God.

The second visit brought the second request “(Jesus) wants to establish in the world devotion to my Immaculate Heart.” It was accompanied by the sweet motherly promise, “Don’t lose heart. I will never forsake you. My Immaculate Heart will be your refuge and the path that leads you to God.” and was followed by the vision of her offering  her Immaculate Heart. Lucia explained that the vision enlightened them to understand that “this was the Immaculate Heart of Mary outraged by the sins of humanity and seeking reparation.”

Since then, we have seen popes establish devotions which distract and detract from devotion to the Sacred Heart of Jesus and the Immaculate Heart of Mary, but not one instance of a Pope establishing the requested Five First Saturdays of Reparation. What Pope has instituted the simple decade prayer Our Lady asked for?

How many Bishops have banded together and petitioned the Pope for the institution of the First Saturdays of Reparation? Why is that?

How many Bishops have gone personally to their churches of their dioceses and taught the people the importance of the reparatory message of Fatima? How many have preached the need for true contrition, for the prayers requested, that is, the Rosary, the decade prayer, the little sacrifice prayer, ‘O Jesus, it is for love of Thee, for the conversion of sinners and in reparation for the sins committed against the Immaculate Heart of Mary.’ 

If our Bishops would teach the faithful who are entrusted to them the truths of the faith, there would be a wonderful deluge of graces for them and for all the faithful. But as it is, Catholics today seem to have settled into a tepidity that is content with much less, perhaps because it demands next to nothing from them.

On the other hand, I am so unfortunate as to be the one to remind you all that we all must return to true devotion to the Immaculate heart of Mary and must be “willing to offer yourselves to God and bear all the sufferings He wills to send you as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners?” … “Then you are going to have much to suffer, but the grace of God will be your comfort.”

There is much information in the four pages and 838 posts here. But there seems to be no further point in my continued reiteration of the same ignored message. I recall the scriptural injunction “for him who has ears to hear”. Do you remember the context for that quote? It was from St. Luke’s gospel, a quote from Our Lord Jesus Christ:

“So likewise every one of you that doth not renounce all that he possesseth, cannot be my disciple.
Salt is good. But if the salt shall lose its savour, wherewith shall it be seasoned?
It is neither profitable for the land nor for the dunghill, but shall be cast out. He that hath ears to hear, let him hear.”
(Luke 14, 33-35)

 

After the Summit, 2019

 

After such knowledge, what forgiveness?

 

Recently, we discussed the vanishing possibility of repentance (here) for the wretched men who have usurped power in the Church.  We suggested that Our Lady’s prophecy at Akita, “If sins increase in number and gravity, there will be no longer pardon for them”  might well be applied to this time of stubborn persistence in grievous sin. 

The following will not be read by those who could profit most, for as we wrote in our earlier post, they are hardened in their conviction that their perverted lifestyles are sufficient unto themselves. Like dung beetles they have formed their own paradises from filth and are content there, spurning the Light, spurning His grace and His truth. 

No matter how vast the indifference of the world, the truth remains and it is most clearly grasped in the Mysteries of the Rosary of the Blessed Virgin Mary.  The Sorrowful Mysteries of Our Lady’s Rosary occurred over 2,000 years ago, and in fact, are with us still. For those who take the trouble to look, He is there in the garden and still He prays in anguish for us, knowing that we, His own, His beloved,  betray Him still. Only now, instead of in an olive grove, He is in abandoned tabernacles, ignored even by His own who are consecrated to Him. The blows of His scourging resound through the millennia. Attend with your heart!

No? You cannot perceive it? Kneel then with Mary, Queen of the Sorrowful Mysteries. Ask her to help you, not for you to see this vision, but to know it with her mind and heart. When once you know, really know in your inmost being, these awful blows upon His innocent back, on His poor shoulders, you will always feel, never not feel them reverberating through your deepest being, with every blasphemy against Him, with every attack on His Sacrament of Love, every sneer at Him or most especially at His beloved Mother.

Was ever a sorrow like unto mine?
Through her heart, His sorrow sharing,
All His bitter anguish bearing,
Now at length the sword has passed.

 

You must enter this way. Do not delay. The fact that very few will read this is all the more of a responsibility for those who do! Why are you here? What did you expect? After 2,000 years of His Passion, of His loving reparation, what have we done? What response from us? What are you doing? You cannot serve Him now unless you are united with Mary, become heart of her Immaculate Heart, mind completely united with her mind, which is always in union with Him.

There is nothing left to us but this Passion and Death. It can only be accomplished through Mary with her children. If we fail to grasp this, fail to act on it, there will be no forgiveness. We have this knowledge and with it comes this Cross.

The Sorrowful Mysteries are essential now. Do not try to visualize them, as people who have been too long immersed in television and movies do. If you ask Our Lady, she will enlighten your heart and your mind, and you will know these mysteries. That must be your goal. Now the first three Sorrowful are about Reparation for concupiscence* of the eyes, concupiscence of the flesh and the pride of life, and once you enter fully into their meaning, you may pass on to the last two which are your own Way of the Cross. You must accompany the Lord and His Holy Mother on this way. It is the only way.

To understand the Sorrowfuls we turn to the Mother Our Lord has given us: Only with Mary, she alone shared every moment of His Passion with Him, uniting her will with His, adoring Him for us. She did not sleep through His time of agony, for her pure heart was joined with His – those two hearts are united still! Only she can take you there, to the Garden, and on the rocky path to the Place of the Skull. She will share with you her sorrow as she held Him, once His life had ebbed away, indeed, she holds you now, with Him. Trust her! You cannot do one thing worthwhile except for this. This is everything. Trust Mary.

* For all that is in the world, is the concupiscence of the flesh, and the concupiscence of the eyes, and the pride of life, which is not of the Father, but is of the world. (1 John 2, 16)

Soon, it will be too late. Trust Mary. She awaits us now.

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

† O Virgin Most Sorrowful, Mother of Mercy, intercede for us now and at the hour of our death!

† Most Precious Blood of Jesus, save us! Save our priests!

† St. Joseph, protect us, protect our families, protect our church.

 

~ by evensong for the Sorrowful and Immaculate Heart of Mary.

Vouchsafe that I may praise thee, O Sacred Virgin, give me strength against thine enemies!

 

Quinquagesima, 2019

“The Cross is suffering viewed in the supernatural light of faith as an instrument of salvation and sanctification, and therefore, as an instrument of love.”

This year we have again the opportunity to suffer with Our Lord Jesus Christ and Our Lady of Sorrows as we all endure this increasingly poignant Passion of the Church. We offer again our post from years gone by with our prayers for a holy and fruitful Lent for you all.

Today, Quinquagesima Sunday, we prepare for the start of Lent on Ash Wednesday, March 6. As always, we look to the Sorrowful and Immaculate Heart of Mary, our true Mother to inspire us and guide us this holy season of repentance.

The Passion of the Church

Although Our Lord’s own chosen Apostles fled His Passion, no one could keep the Woman away. Unlike the sentimental pictures which sometimes show Mary fainting at the foot of the Cross, Mary stood there, intent on sharing every excruciating detail of the ignominy her beloved Son suffered. Just as she had freely chosen to become His Mother, she chose to behold Him tortured from head to foot and torn from her by the cruelest of deaths. She not only accepted this, she offered this; this sharing in His Passion, sharing even in His death, uniting Their hearts forever for the glory of the Most Holy Trinity and in loving reparation for the sins of men, for our sins, for my sins.

Mary’s heart, like Christ’s whole crushed and bruised being , was transformed with anguish by the sins of mankind … Mary became the Queen of martyrs because, after Jesus, she has endured the greatest martyrdom of heart … her sufferings are fruitful for us in a way that we can scarcely suspect…(from Father Garrigou-Lagrange, “Mary, the Model of Reparation”).

Father Gabriel of St. Mary Magdalen tells us,

“The sacrifice of Jesus became Mary’s sacrifice not only because Mary offered it together with Jesus, and in Him, offered her own Son, but also because by this offering she completed the most profound holocaust of herself, since Jesus was the center of her affections and of her whole life. God, Who had given her this Divine Son, asked on Calvary for a return of His gift, and Mary offered Jesus to the Father with all the love of her Immaculate Heart in complete adherence to the divine will.”  …

“Let us contemplate Mary’s sorrows, sympathise with her and ask her for the invaluable grace of sharing with her in the Passion of Jesus. Let us remember that this participation is not meant to be merely sentimental — even though this sentiment is good and holy — but it must lead us to real compassion, that is, to suffering with Jesus and Mary. The sufferings God sends us have no other purpose.

“The sight of Mary at the foot of the Cross makes the lesson of the Cross less hard and less bitter; her maternal example encourages us to suffer (with her) and makes the road to Calvary easier. Let us go then with Mary, to join Jesus on Golgotha; let us go with her to meet our own cross, and sustained by her, let us embrace it willingly, uniting it with her Son’s Cross.” (Divine Intimacy)

From Blessed Elizabeth of the Trinity:

“You are there, O Mary, at the foot of the Cross, standing in strength and courage; and my Master says to me, ‘Ecce mater tua’. Behold your Mother. He gives you to me for my Mother! And now that He has returned to His Father, and has put me in His place on the Cross so that I may fill up in my flesh for His Body, which is the Church, you are still there, O Mary, to teach me to suffer as He did, to let me hear the last song of His soul which no one but you, O Mother, could overhear.”

It is only when we take His place, accepting the Cross, that we can share the thoughts of her sorrowful heart, and it is from the Cross that we can see heaven. 

 

The Tears of Our Sorrowful Mother

Hail, countless and bitter tears from thy eyes, O Mary, tears of compassion for thy Son, our Savior crucified! May all thy children revere them, all sinners flee to them for refuge, for they spring from thy Sorrowful Heart.

O Mother of Sorrows! Merciful Mother! Even as His Precious Blood flowed, so did thy tears, made bitter by the indifference of thy children who spurn thy Son and Savior’s precious gift.

O burning tears, beautiful, loving tears, which move the angels to pity and touch the heart of the Eternal Father! Soften my hard heart and move it to true sorrow for my sins which cause thy tears!

Holy Tears, wash me! Bitter tears, purify me! Gentle tears, soften my heart! Burning tears inflame my heart! Merciful tears, rich in grace, heal and strengthen me with grace!

O most gentle, sorrowful Mother, sharing thy Son’s passion, mingling thy tears with His precious blood, I beseech thee, grant me the grace of tears and heartfelt contrition for my sins. Grant that I may shed repentant tears over my sins which cause Him such cruel suffering.

O most merciful Virgin, offer thy bitter tears to the Eternal Father in reparation for my tepidity and hardness of heart. Through their merit, obtain mercy for me and pardon for all my sins.

Grant, O dearest Mother, at the hour of death, just one of thy precious tears to cleanse my soul of sin. Amen.

And now, at this time, in this place, we stand with our Sorrowful Mother at the crucifixion of the Mystical Body of Christ. We are not here to faint away, overcome with despair! We will be strong as our Mother is strong. Although on our own we lack that strength, in her we find the grace and virtues we need.

Perhaps you would like:

The Message of Fatima for the Post-Synodal Church

Mary’s Promise, 2017

Pray the Rosary – Many souls depend upon it!

   Sorrowful and Immaculate Heart of Mary, obtain for us by your loving intercession the grace and courage to persevere in the coming trials of faith.
 Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
 Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
 St. Joseph, terror of demons, protect our priests!
 St. Michael the Archangel, defend us in battle!

For more on the Sorrowful Heart of Mary, including the Seven Sorrows Devotion, see our earlier post,  Our Lady of Sorrows, 2014.

~ by evensong for love of the Sorrowful and Immaculate Heart of Mary
Vouchsafe that I may praise thee, O Sacred Virgin, give me strength against thine enemies!

© All Content Copyright 2013-2019 ReturntoFatima.org. All Rights Reserved.

 

 

If today you hear His voice . . .

“If today you hear His voice, harden not your hearts.” (Psalm 94, v8), (Heb. 3,15)

Wherein we reiterate that the requests of the Sacred Heart of Jesus and the Immaculate Heart of Mary still remain to be fulfilled. Indeed, they are more pressing now than ever.

The devotions to the Sacred Heart of Jesus, to Christ the King, and to the Immaculate Heart of Mary are inseparable, They are in no way disparate, nor are they contradictory. And these are inseparable as well from the Mass and most especially, the Holy Eucharist.  Furthermore, the requests, demands really, of the most Sacred Heart of Jesus, as relayed by St. Margaret Mary Alacoque in 1689, still stand today, more than three centuries after they were made known. Once God has uttered a request, it does not cease to be simply because centuries pass while Catholics turn an indifferent ear to them.

What I had hoped to accomplish in earlier posts was to demonstrate the reason why Christ Our Lord made His request of the King of France. It was because of the importance of the French Monarchy, as a worldly force established by the will of God for the glory and protection of Christ’s Church. I refer readers to the writings of Solange Hertz as previously cited.

St. Pius X tells us in Vehementer, “The Creator of mankind is also the Founder of human societies, and He preserves them just as He maintains individuals in existence.”  God sent Joan of Arc to make this clear. Her mission was precisely to establish the fact that France was a nation constituted by God under a king who was Jesus Christ’s designated lieutenant. Thus, we see that God first sent St. Joan to aid France, then sent St. Margaret Mary with a message from His Sacred Heart. The engineer of destruction for the latter message was the deceitful Jesuit superior who refused to comply. I will not expand on this now, but it is documented by Hertz in Utopia Nowhere.

At the risk of oversimplifying, I will just state that if Pope Pius XI had only obeyed the commands of the Immaculate Mother of God at Fatima, instead of separating that requested devotion from devotion to the Sacred Heart and Christ the King, he would have been able to fulfill both the demands of the Immaculate Heart and the demands of her Son. Instead of the ever-expanding reign of the evils of satanic marxism, we could have had the glorious reign of Christ the King, through the Immaculata, as Our Lord Himself had so desired.

And what are we to think of France?  The Kingdom of France, established by King Clovis was consecrated by him to  Christ’s Kingship forever by constitutional law. The document’s preamble begins with, “The illustrious Nation of the Franks, having God for Founder,” and closes by praying that, “the Lord Jesus Christ direct those who govern in the way of piety.”  When France’s king failed to submit to the request of its true ruler, Christ the King, it fell to apostasy. Of this, Pope St. Pius X prophesied: “she who had made an alliance with God,” would one day repent and “bear My Name before all peoples and all the kings of the earth.” God’s gifts being without repentance, we may believe that the return to natural law will begin with the conversion of regicide France. (Solange Hertz, “Utopia Nowhere“, loc 1101-1105)

Hertz believed strongly that France would return to the faith:

She will begin by restoring the kingdom of France, and by God’s grace, the rest of the nations will rise and follow France back to their Lord and ruler Jesus Christ. In a discourse to the French cardinals in 1911, St. Pius X predicted: “The nation which made an alliance with God at the baptismal fonts of Reims will repent and return to her first vocation.” (op cit, loc 1667-1669)

At this point, I must emphasise these facts: God’s requests still stand: France must be consecrated to the Sacred Heart of Jesus and Russia must be consecrated to the Immaculate Heart of Mary.  These two are inseparable, Divine requests and until they are obeyed, suffering will continue to gather in violent intensity throughout the world. Our Lord has assured us, through St. Margaret Mary that He will reign despite all opposition and in the same manner, Our Lady and Our Lord have both asserted to Sister Lucia that in the end, her Immaculate Heart will triumph.

That said, how will this happen?  Since devotion to the Sacred Heart of Jesus is Eucharistic, let us see what the Apocalypse tells us of the victory of the Eucharistic Lamb – that is, the Sacred Heart of Jesus.

The judgments executed by the Eucharistic Lamb upon Satan shall involve the whole world not to destroy but to chasten it and wrest it from the hands of Satan liberating the human race from his sordid servitude.

From an earlier post,The Eucharistic Vision of Our Lady of Knock:  The Holy Eucharist makes every church a temple and every tabernacle a throne of God. Thus, the vision of Knock points us to Apocalypse, Chapter 5, v. 5, which in turn points us to Isaias 11, 1-5, all of which emphasize the importance of the Holy Sacrifice of the Mass and the Eucharistic Reign of Jesus, symbolized for us by devotion to the Sacred Heart of Jesus, Prisoner of Love in the Eucharist.

From Father Herman Bernard Kramer:

“The temple of Christ is every Catholic Church, where He dwells in the Eucharistic Mystery. The Sacrifice of the Mass is the sacred mystery, in which Christ is “as if sacrificed”, is truly and mystically slain or immolated. The sacrifice is inseparably united with the bloody sacrifice of the Cross, because it represents and renews it. Through the Sacrifice of the Mass, Christ becomes present, establishes His throne in the Church and extends the effects of His death on the Cross and carries the purposes of God to completion. To outward appearance He is dead in the Eucharist, so there He rests “as if immolated”. But the Holy Eucharist is the throne of God through the inseparable union of Christ with the Father and the Holy Spirit.  …

Fr. Kramer tells us, “The Real Presence of Christ has been …  the standard for the armies of Christ. His soldiers, the martyrs, confessors and virgins have ever fought and bled for the altar and the cross.” And we know that Christ the King demands that the standards of the French King bear the image of the Sacred Heart of Jesus. Thus we understand that Christ intends to reign through Eucharistic devotion, through the true sacrifice of the Mass.

Thus, to be as clear as possible, this battle is over the Holy Sacrifice of the Mass. It is over the Real Presence of Our Lord Jesus Christ in the Most Holy Eucharist.  The revelations of the Sacred Heart of Jesus and the Immaculate Heart of Mary concern the most Holy Eucharist. And do take note of the fact that the message of Fatima was introduced by St. Michael in a very triumphant tableau of – what? What was St. Michael telling us? He was stating the grounds of the battle: the Mass, the Eucharist and urging the weapons for the laity: Make of everything a sacrifice! Pray and sacrifice!

The silent tableau of Knock took place in inclement weather just outside the Church, thus pointing to the institutional Church forcing the Holy Sacrifice of the Mass outside. The apparition of Knock displayed on a desolate night thus foretold a period in which the conciliar Church would attempt to stifle the true Sacrifice of the Mass and replace it with a protestantised fellowship service, to serve ecumenism and the prince of this world. This is the agenda of the present occupant as we shall see before the year ends.

At Knock, the Little Lamb on the altar stood with two powerful representatives of the priesthood, St. Joseph, chaste guardian of the Holy Family and Patron of the Church, and St. John the Beloved, to whom Christ entrusted His Mother and to whom the Holy Spirit revealed the mysteries of the Apocalypse. St. John pointed to the Scriptures, begging the question, “To which scriptures?” The vision itself answers:  The Lamb on the altar indicates Apocalypse 5. The two patrons of the priesthood, St. Joseph and St. John, indicate the importance of priests in these times. Our Lady of Knock, in this vision, never took her eyes from heaven, never wavered in her intercession for the Church.

Considered in the context of the other Marian apparitions, Knock is a warning against the silencing of the Holy Sacrifice of the Mass, the sacrilege of the Holy Eucharist, the corruption of the faith. Our Lady’s appearances at La Salette and Knock were followed by the revelation of Fatima. The Angel of Fatima, Michael, the great Archangel warrior who battles Satan gave us a warning about the abuses of the sacrifice of the Mass and desecration of the Eucharist. And now, 100 years later, the onslaught of sacrileges, outrages, and indifference  continues.

It is urgent that Catholics understand that Satan is at war with the Little Lamb, our Eucharistic Lord. Unfortunately, most Catholics are indifferent to this battle. But it is real. Satan knows that the Eucharist is Emmanuel, God with us. Although so many Catholics have forgotten this truth, or are indifferent, the devil knows that Christ the King reigns through the Eucharist. And that is why he is striving with all his immense power to extirpate the true Holy Sacrifice of the Mass, to eliminate the Real Presence of Our Lord Jesus Christ on our altars. By their perversion of mercy, in giving the the Body of Christ to unrepentant sinners, modernists debase Our Lord’s sacrament of love and attempt to drive Jesus from His own Church.

La Salette, Knock, Fatima, and Akita, all warn us of this time. This is a spiritual battle of never before seen proportions. Although we know Who will win it, we cannot afford to lose any time, for with knowledge comes responsibility. We must live our Consecrations, moment by tedious moment. Just because our lives are ordinary does not mean that they are not very, very precious to Jesus.

From Our Lord’s words to Sister Josefa Menendez:

“I so much want souls to understand this! It is not the action itself which is of value; it is the intention with which it is done. … I have many hidden souls who in their humble labors are very useful workers in My vineyard, … My love goes so far that My souls can draw great treasure out of mere nothing. When as soon as they wake they unite themselves to Me and offer their whole day with a burning desire that My Heart may use it for the profit of souls … when with love they perform their duties, hour by hour and moment by moment … how great is the treasure they amass in one day!

“I will reveal My love to them more and more … it is inexhaustible, and how easy it is for a loving soul to let itself be guided by love.” (Sister Josefa Menendez and the Way of Divine Love.)

In these times, Our Lady has given us, through God’s immense, unfathomable mercy, a profusion of graces through her holy Rosary. Please pray your Rosary with confidence in our Mother’s providence for us.  Our Lady of Fatima will not fail.  Please pray the Rosary for the Triumph of the Immaculate Heart of Mary!

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
†  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Dross into Gold, The Way of Divine Love

Today, December 29, we mark the 94th anniversary of the death of Sister Josefa Menendez, the humble nun who wrote “The Way of Divine Love”.  In paperback from TAN, or on Kindle. We’ve written about the beautiful Way of Divine Love before (here) and about Sister Josefa’s deep devotion to the Divine Infant (here). But now, we will focus on the most often overlooked or misunderstood concept in Josefa’s writings: true humility.

The writings of Sister Josefa echo in many ways the writings of St. Margaret Mary Alacoque and one can discern a hint of them in Sister Lucia’s writings as well. I strongly suspect that the true writings of Sister Lucia would bear even more resemblance to both of them were we to have access to them. This is because Our Lord Jesus Christ has been telling us in no uncertain terms, what is necessary to counter-act the arrogant self-centeredness which prevails in the world today.

Tragically, this selfishness has so captivated the souls of mankind that today among the vast majority of people, there is a rigid resistance to Our Lord’s plea for humility of heart. Mankind has developed a resistance to the grace of God much as some disease bacteria develop a resistance to antibiotics, and now they despise the “poor in spirit” as lacking in self esteem, and care not a whit for the “Kingdom of Heaven”.

It is true that the Message of Divine Love is Christ’s plea for our love but it is also a valuable reminder that we must become truly as a little child, poor in spirit, meek and pure of heart in order to be able to receive His love,  Otherwise we risk becoming the darkness that cannot grasp the light. The worldly are unable to grasp Our Lord’s words to St. Margaret Mary:

“If I had been able to find a creature more miserable than you,” He said to Saint Margaret Mary, “I should have chosen her….”

And to Sister Josefa:

“If I could have found a more wretched creature, I should have chosen her for my special love, and through her revealed the longings of My Heart. But I have not found one, and so I have chosen you.” (June 7th, 1923).

Like the followers of Christ who rejected His teaching on the Eucharist, many today reject these “hard sayings”.  But to those very few who have kept His grace in their hearts, we share the truth of the Way of Divine Love with you.

Continue reading “Dross into Gold, The Way of Divine Love”

Christ the King, 2018

 

Today, the last Sunday of October, we honor Our Lord Jesus Christ, King.

During His Passion, Pilate asked Our Lord Jesus Christ, “Art Thou the King of the Jews?” As St. John relates,

Jesus answered: ‘My kingdom is not of this world. If My kingdom were of this world, My servants would certainly strive that I should not be delivered to the Jews: but now My kingdom is not from hence.’ Pilate therefore said to Him: Art Thou a king then? Jesus answered: ‘Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth My voice.’

Pilate saith to Him: ‘What is truth?’ And when he said this, he went out again to the Jews…” (John 18, 33-38)

‘Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth My voice.’

Notice that Pilate, after asking Jesus, “What is truth?” walked away without attending to His answer. Isn’t that typical of the posturing of the leaders of this world! Here is Jesus telling us that everyone who is of the truth hears His voice and Pilate proves that he is not of the truth by ignoring Christ the King’s voice.

Picture if you will, our King as He must have looked when He said these words, not in front of a cheering crowd, but instead, a jeering mob crying for His crucifixion and death. Not wearing splendid garments but clothed in His bloodied and dirtied robe; not crowned with gold and jewels but with hateful thorns. Thus His appearance affirms His message, that is, that His Kingdom is not of this world. There is enmity between His Kingdom and the false kingdoms of this world. It is a kingdom so sublime that nothing this world can do can impinge upon it, and it will have no end.

By affirming that “My kingdom is not of this world”, Our Lord was teaching that contrary to worldly kings who maintain  their transient rule by force of arms, by worldly power, His kingdom is absolute, it exists beyond time and will never end. His rule in encoded in our hearts, minds, in our wills and we ignore it at the peril of our souls.  There is no escaping it, and whether we accept it, shrug it off with indifference or combat it actively, we nevertheless serve it. Until He comes in glory, we must, in obedience to our thorn-crowned King, serve Him and proclaim His sovereignty in truth and love in all we do.

Make no mistake: our choice is clear: We will serve one or the other: Christ will be our King or by default we serve the ancient enemy of Christ, Satan.

Continue reading “Christ the King, 2018”

Saint Margaret Mary Alacoque

 

“He told me that this Heart was to be honored under the form of a heart of flesh, the picture of which He wished to be exposed and worn by me on my heart, in order to impress its love upon my heart, and fill it with all the gifts with which His Heart is full …”

In honor of St. Margaret Mary Alacoque on this, her feast day, we present a few excerpts from a delightful collection of essays by the late Solange Strong Hertz. It is available in Kindle Edition, and titled: “The Thought of Their Heart, on Devotion to the Sacred Heart and the Holy Rosary.

"I will reveal My love to them more and more."
“I will reveal My love to them more and more.”

The Open Heart

by Solange Strong Hertz

The history of devotion to the Sacred Heart is in a very real sense a gradual revelation of the secret life of the Church. Its prologue, written in the heart of St. John as he reclined against the Lord’s breast at the Last Supper, broadcasts its first rhythms to the world, setting the tempo for the dramatic rending on Calvary. Veneration for the wound inflicted there seems to have been the initial form of the cult among the faithful. From this wound, the “door in the ark,” there gradually issued the proliferation of grace we now know as Sacred Heart devotion, ramifying and increasing through time, space and circumstance to fit all the needs and conditions of worshippers truly seeking intimacy with their Lord.

It elicited tears of repentance, prompted praise, encouraged confident petition and proffered earth’s reparation to heaven for its sins against Love. For centuries the movement developed quietly in the privacy of religious houses and the souls of gifted individuals until it permeated the whole Church in ranks both clerical and lay. In addition to the saints already mentioned, among its devotees must be numbered St. Anselm, St. Frances of Rome, St. Lawrence Justinian, St. Bernardine of Siena, St. Joan of Valois, St. Peter of Alcantara, St. Fidelis of Sigmaringen, St. Antoninus, St. Peter Canisius, St. Francis de Sales— to list but a few of those canonized. Others who spread its benefits are legion. Carthusians, Franciscans, Benedictines, Dominicans, each produced its particular “school” of spirituality based on affection for the wounded Heart of the Savior. The wealth of art, literature, and liturgy both canonical and popular which has come down to us on the subject attests to its vigor and sanctifying power.

Not surprisingly, it was St. John Eudes, the apostle of the Immaculate Heart of Mary, who was instrumental in directing modern piety towards the Heart of her Son. Called by Pope St. Pius X “initiator, teacher and apostle of the liturgical cult of the Sacred Heart,” he had begun by drawing heavily on the writings of the old Cologne Carthusians so as to establish the cult on solid theological ground. By 1672 he had succeeded in obtaining ecclesiastical approval for a Mass of the Sacred Heart to be celebrated in the communities of his own Order, the Congregation of Jesus and Mary.

The very next year, on the feast of St. John the Apostle, December 27, 1673, the torrents of private revelations converged explosively in the Visitation convent at Paray-le-Monial in France. It was there that our Lord, appearing to the humble young nun, St. Margaret Mary Alacoque, chose to set the seal of divine approval on what had until then been a most salutary practice in the Church, but which nevertheless remained a private affair— a kind of “inside track” for fleeter spirits. Our Lord had once told St. Gertrude:

Whenever you desire to obtain anything from Me, offer Me My Heart, which I have so often given you as a token of our mutual friendship, in union with the love which made Me become man for the salvation of men; and I give you this special mark of friendship, …

After four great apparitions in Paray from 1673 to 1675, … devotion to the Sacred Heart was soon to be enjoined upon all. If we are to believe the words of St. John the Apostle and the ancient prophets concerning the Heart of God, we who are living three hundred years later must be about to witness nothing less than the last moments of the world. “In the latter days you shall understand these things,” promised Jeremiah. “The THOUGHTS of HIS HEART to all generations: to deliver their souls from death and feed them in famine” (Introit, Mass of the Sacred Heart).

Continue reading “Saint Margaret Mary Alacoque”

The Seven Sorrows of Mary Immaculate

Note: 16 September 2018. Thank you for pointing out that yesterday’s post omitted the Sorrows. That’s the best evidence that I really needed this rest! I have added the Sorrows towards the bottom. Thank you for your patience!

“The Cross is suffering viewed in the supernatural light of faith as an instrument of salvation and sanctification, and therefore, as an instrument of love.”

Today, September 15, is the Commemoration of the Seven Sorrows of Mary.

Crucifixion by Wilhelm Kotarbinski
“O you who pass by the way, attend and see if there be any sorrow like to my sorrow.”

 

Although Our Lord’s own chosen Apostles fled His Passion, no one could keep the Woman away. Unlike the sentimental pictures which sometimes show Mary fainting at the foot of the Cross, Mary stood there, intent on sharing every excruciating detail of the ignominy her beloved Son suffered. Just as she had freely chosen to become His Mother, she chose to behold Him tortured from head to foot and torn from her by the cruelest of deaths. She not only accepted this, she offered this; this sharing in His Passion, sharing even in His death, uniting Their hearts forever for the glory of the Most Holy Trinity and in loving reparation for the sins of men, for our sins, for my sins.

Mary’s heart, like Christ’s whole crushed and bruised being , was transformed with anguish by the sins of mankind … Mary became the Queen of martyrs because, after Jesus, she has endured the greatest martyrdom of heart … her sufferings are fruitful for us in a way that we can scarcely suspect…(from Father Garrigou-Lagrange, “Mary, the Model of Reparation”).

Father Gabriel of St. Mary Magdalen tells us,

“The sacrifice of Jesus became Mary’s sacrifice not only because Mary offered it together with Jesus, and in Him, offered her own Son, but also because by this offering she completed the most profound holocaust of herself, since Jesus was the center of her affections and of her whole life. God, Who had given her this Divine Son, asked on Calvary for a return of His gift, and Mary offered Jesus to the Father with all the love of her Immaculate Heart in complete adherence to the divine will.”  …

“Let us contemplate Mary’s sorrows, sympathise with her and ask her for the invaluable grace of sharing with her in the Passion of Jesus. Let us remember that this participation is not meant to be merely sentimental — even though this sentiment is good and holy — but it must lead us to real compassion, that is, to suffering with Jesus and Mary. The sufferings God sends us have no other purpose.

“The sight of Mary at the foot of the Cross makes the lesson of the Cross less hard and less bitter; her maternal example encourages us to suffer (with her) and makes the road to Calvary easier. Let us go then with Mary, to join Jesus on Golgotha; let us go with her to meet our own cross, and sustained by her, let us embrace it willingly, uniting it with her Son’s Cross.” (Divine Intimacy)

From Blessed Elizabeth of the Trinity:

“You are there, O Mary, at the foot of the Cross, standing in strength and courage; and my Master says to me, ‘Ecce mater tua’. Behold your Mother. He gives you to me for my Mother! And now that He has returned to His Father, and has put me in His place on the Cross so that I may fill up in my flesh for His Body, which is the Church, you are still there, O Mary, to teach me to suffer as He did, to let me hear the last song of His soul which no one but you, O Mother, could overhear.”

It is only when we take His place, accepting the Cross, that we can share the thoughts of her sorrowful heart, and it is only from the Cross that we can see heaven. 

Through her heart, His sorrow sharing, All His bitter anguish bearing, Now at length the sword has passed.
Through her heart, His sorrow sharing,
All His bitter anguish bearing,
Now at length the sword has passed.

 

The Seven Sorrows of Mary
Prophecy of Simeon And after the days of her purification, according to the law of Moses, were accomplished, they carried Him to Jerusalem, to present Him to the Lord And behold there was a man in Jerusalem named Simeon, and this man was just and devout, waiting for the consolation of Israel; and the Holy Ghost was in him… And Simeon blessed them, and said to Mary his mother: Behold this Child is set for the fall and for the resurrection of many in Israel, and for a sign which shall be contradicted; And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed. (Luke 2, 25-35)

The Flight Into Egypt
…behold an angel of the Lord appeared in sleep to Joseph, saying: Arise, and take the Child and His mother, and fly into Egypt: and be there until I shall tell thee. For it will come to pass that Herod will seek the Child to destroy Him. Who arose, and took the Child and His mother by night, and retired into Egypt: and he was there until the death of Herod:  That it might be fulfilled which the Lord spoke by the prophet, saying: Out of Egypt have I called My Son. (Matt. 2, 13-15)

The Loss of the Child Jesus in the Temple
And not finding Him, they returned into Jerusalem, seeking Him. And it came to pass, that, after three days, they found Him in the temple, sitting in the midst of the doctors, hearing them, and asking them questions….And His mother said to Him: Son, why hast Thou done so to us? Behold Thy father and I have sought Thee sorrowing. And He said to them: How is it that you sought Me? did you not know, that I must be about My Father’s business? And they understood not the word that He spoke unto them. And He went down with them, and came to Nazareth, and was subject to them. And His mother kept all these words in her heart. (Luke 2, 45-51)

Mary Meets Her Son Jesus, Carrying His Cross
“Consider the meeting of the Son and the Mother which took place on this journey (Via Dolorosa). Jesus and Mary looked at each other, and their looks became as so many arrows to wound those Hearts which loved each other so tenderly.” (St. Alphonsus Liguori, The Way of the Cross).

The Crucifixion of Mary’s  Son, Jesus our Savior
Now there stood by the cross of Jesus, His mother … When Jesus therefore had seen His mother and the disciple standing whom He loved, He saith to His mother: Woman, behold thy son. After that, He saith to the disciple: Behold thy mother… (John 19, 25-27)

Mary Holds Her Son’s Body at the Foot of the Cross.
Our Lord having expired was taken from the cross by two of His disciples, Nicodemus and Joseph of Arimathea, who placed Him in the arms of His sorrowful Mother. (The Way of the Cross)

Jesus is Placed in the Tomb
And Joseph buying fine linen, and taking Him down, wrapped Him up in the fine linen, and laid Him in a sepulchre which was hewed out of a rock. And he rolled a stone to the door of the sepulchre. (Mark 15, 46).

Meditating on these Sorrows is a most fruitful spiritual practice. There is also a Chaplet of the Seven Sorrows, which consists of a rosary containing Seven sets of beads, each containing Seven Hail Marys. It is especially conducive to comforting our Blessed Mother who suffers so greatly from the blasphemies of anti-Catholics, especially the anti-Catholics within the Church, in these troubled times.

The Tears of Our Sorrowful Mother

Hail, countless and bitter tears from thy eyes, O Mary, tears of compassion for thy Son, our Savior crucified! May all thy children revere them, all sinners flee to them for refuge, for they spring from thy Sorrowful Heart.

O Mother of Sorrows! Merciful Mother! Even as His Precious Blood flowed, so did thy tears, made bitter by the indifference of thy children who spurn thy Son and Savior’s precious gift.

O burning tears, beautiful, loving tears, which move the angels to pity and touch the heart of the Eternal Father! Soften my hard heart and move it to true sorrow for my sins which cause thy tears!

Holy Tears, wash me! Bitter tears, purify me! Gentle tears, soften my heart! Burning tears inflame my heart! Merciful tears, rich in grace, heal and strengthen me with grace!

O most gentle, sorrowful Mother, sharing thy Son’s passion, mingling thy tears with His precious blood, I beseech thee, grant me the grace of tears and heartfelt contrition for my sins. Grant that I may shed repentant tears over my sins which cause Him such cruel suffering.

O most merciful Virgin, offer thy bitter tears to the Eternal Father in reparation for my tepidity and hardness of heart. Through their merit, obtain mercy for me and pardon for all my sins.

Grant, O dearest Mother, at the hour of death, just one of thy precious tears to cleanse my soul of sin. Amen.

And now, at this time, in this place, we stand with our Sorrowful Mother at the crucifixion of the Mystical Body of Christ. We are not here to faint away, overcome with despair! We will be strong as our Mother is strong. Although on our own we lack that strength, in her we find the grace and virtues we need.

For more on the Sorrowful Heart of Mary, including the Seven Sorrows Devotion, see Our Lady of Sorrows, 2014.

For similar posts, we suggest:

The Message of Fatima for the Post-Synodal Church

Mary’s Promise in the Chastisement

On Mother’s Day to Mary

Thank you for reading. I pray for you always!

   Sorrowful and Immaculate Heart of Mary, obtain for us by your loving intercession the grace and courage to persevere in the coming trials of faith.

 Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

 Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!

 St. Joseph, terror of demons, protect our families, protect our priests!

 St. Michael the Archangel, defend us in battle!

~ by evensong for love of the Sorrowful and Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin, give me strength against thine enemies!

© All Content Copyright 2013-2017 ReturntoFatima.org. All Rights Reserved.

Novena to Our Lady of Sorrows

This is a lovely Novena, sure to please Our Lady in this time of bitter sorrow at the betrayal of the Church by her own shepherds. I hope it is not asking too much of you, who are already overburdened, but could you spare a few moments for this? It helps us prepare for our Re-Consecration on September 15.

Novena of the Seven Sorrows of the Blessed Virgin Mary

Daily for the Seven Days, beginning September 8 and through September 14, eve of the Commemoration of the Seven Sorrows of the Blessed Virgin Mary:

V. O God, come to my assistance;
R. O Lord, make haste to help me.
V. Glory be the Father, and to the Son and to the Holy Ghost
R. As it was in the beginning, is now and ever shall be, world without end. Amen.
Then:

Day 1.
I grieve for Thee, O Mary most sorrowful, in the affliction of Thy tender heart at the prophecy of the holy and aged Simeon. Dear Mother, by Thy heart so afflicted, obtain for me the virtue of humility and the Gift of the holy Fear of God.
Hail Mary once.

Day 2.
I grieve for Thee, O Mary most sorrowful, in the anguish of Thy most affectionate heart during the flight into Egypt and Thy sojourn there. Dear Mother, by Thy heart so troubled, obtain for me the virtue of generosity, especially towards the poor, and the Gift of Piety.
Hail Mary once.

Day 3.
I grieve for Thee, O Mary most sorrowful, in those anxieties which tried Thy troubled heart at the loss of Thy dear Jesus. Dear Mother, by Thy heart so full of anguish, obtain for me the virtue of chastity and the Gift of Knowledge.
Hail Mary once.

Day 4.
I grieve for Thee, O Mary most sorrowful, in the consternation of Thy heart at meeting Jesus as He carried His Cross. Dear Mother, by Thy heart so troubled, obtain for me the virtue of patience and the Gift of Fortitude.
Hail Mary once.

Day 5.
I grieve for Thee, O Mary most sorrowful, in the martyrdom which Thy generous heart endured in standing near Jesus in His agony. Dear Mother, by Thy heart afflicted in such wise, obtain for me the virtue of temperance and the Gift of Counsel.
Hail Mary once.

Day 6.
I grieve for Thee, O Mary most sorrowful, in the wounding of Thy compassionate heart, when the side of Jesus was struck by the lance and His Heart was pierced. Dear Mother, by Thy heart thus transfixed, obtain for me the virtue of fraternal charity and the Gift of Understanding.
Hail Mary once.

Day 7.
I grieve for Thee, O Mary most sorrowful, for the pangs that wrenched Thy most loving heart at the burial of Jesus. Dear Mother, by Thy heart sunk in the bitterness of desolation, obtain for me the virtue of diligence and the Gift of Wisdom.
Hail Mary once.

V. Pray for us, O Virgin most sorrowful,
R. That we may be made worthy of the promises of Christ.

Let us pray.
Let intercession be made for us, we beseech Thee, O Lord Jesus Christ, now and at the hour of our death, before the throne of Thy mercy, by the Blessed Virgin Mary, Thy Mother, whose most holy soul was pierced by a sword of sorrow in the hour of Thy bitter Passion. We ask this through Thee, Jesus Christ, Saviour of the world, who with the Father and the Holy Ghost livest and reignest world without end. Amen.

 

†  Please remember, pray the Rosary and confound satan and all who serve him.

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
†  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
†  Immaculate Heart of Mary, pray for us now and at the hour of our death.
†  St. Joseph, protect us, protect our families, protect our priests.
†  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!