A Perpetual Crusade

“We should have a crusade …  supported by the Holy Sacrifice of the Mass, by the Blood of Our Lord Jesus Christ, by that invincible rock, that inexhaustible source of grace, the Holy Sacrifice of the Mass.”  Archbishop Marcel Lefebvre, September 23, 1979.

Yesterday, a very dear reader of ours confided his concern that the Rosary and Reparation Crusade of the Society of St. Pius X fell short of their goal. Although the Society had hoped for 12 million Rosaries, the figures, which are not complete, stand currently at 8.1 million.

The link to the Society’s notice about the results of the Crusade is here.   The latest crusade followed close upon the previous one, and it was suggested that perhaps the faithful were spiritually exhausted and becoming  resigned to our fate. There is possibly some truth in that.  The priests of the Society are experiencing severe trials, and the laity as well, with the uncertainty spread by constant rumors that Bishop Fellay would lead the Society into a trap set by the occupiers of the Vatican.  This strategy  is very well explained by Dr. Brian McCall at Catholic Family News. (A Society Divided Against Itself: SSPX Ranks Must Preserve Internal Unity)

While I agree that Rome’s strategy has indeed wreaked havoc by drawing away so many highly valued and in many cases, dearly loved comrades, I’d like to comment from a different perspective.  The quote at the top of the page is from  Archbishop Lefebvre, from his Sermon on the occasion of his Sacerdotal Jubilee, back in 1979.

Now, Bishop Fellay, in calling for the latest Rosary Crusade was following in Archbishop Lefebvre’s footsteps and I believe that the results of this last Rosary and Reparation Crusade were actually very good, considering the period we are in.  I’ll explain in a moment but first,  let’s recall the intentions:

Bishop Fellay stated that the Crusade is intended to follow the intentions of Our Lady of the Rosary herself:

(I) Jesus wishes to establish in the world the devotion to the Immaculate Heart of Mary.

In order to do so, all the faithful are invited:

  • to recite the rosary daily, alone or as a family;
  • to accomplish the devotion of the reparatory communion on five first Saturdays, and to multiply their daily sacrifices in a spirit of reparation for the outrages against Mary;
  • to wear the miraculous medal themselves and to diffuse it around them;
  • to consecrate their homes to the Immaculate Heart of Mary. [Family Consecration Prayer is in sidebar to the right.]

Besides the propagation of this devotion, we will also pray

(II) for the triumph of the Immaculate Heart and

(III) for the pope and all the bishops of the Catholic world to consecrate Russia to the Sorrowful and Immaculate Heart of Mary.

And as a special intention we will add

(IV) the protection of the Blessed Virgin Mary for the Society of St. Pius X and all its members in addtition to all the religious communities of Tradition. (Source, SSPX)

The goal set by Bishop Bernard Fellay is a bouquet of 12 million rosaries and 50 million sacrifices for Our Lady of Fatima.

Now. admittedly, that was a tall order for all those who had just successfully completed an earlier Rosary Crusade.  And 8.1 million Rosaries is no small thing! The fact that Bishop Fellay called for this Rosary Crusade meant to me that he is acting in the same spirit as our beloved Archbishop Lefebvre and is relying on Our Lady of the Rosary and following her instructions at Fatima . That indicates most definitely that the Crusade is a success! For if we ask for her help, we are guaranteed success, she herself has promised it.

To be clear: If we obey Our Lady, we have already succeeded, because that obedience is what counts with Our Lord, not the results!  Obedience itself is what Our Lord asks of us.

We have her word, and we saw immediate results – Cardinal Mueller’s remarks made any further rapprochement with the Vatican useless and we were spared the constant “dialogues” and the treacherous rumors as well. Those rumors caused so much harm! And soon we will have the General Chapter for the priests of the Society and surely those millions of heartfelt rosaries will help that as well.

When I attend Mass at our Chapel, I am mindful of our holy Archbishop who preached all those long years ago:

And you, dear priests, who hear me now, you too must make a profound sacerdotal union to spread this crusade, to animate this crusade in order that Jesus reign, that Our Lord reign. And to do that you must be holy. You must seek after sanctity and manifest it to others, this holiness, this grace which acts in your souls and in your hearts, this grace which you receive by the Sacrament of Holy Eucharist and by the Holy Mass which you offer, which you alone are capable of offering.

I shall finish, my dearly beloved brethren, by what I shall call my testament. Testament—that is a very profound word—because I want it to be the echo of the testament of Our Lord: Novi et aeterni testamenti.

Novi et aeterni testamenti—it is the priest who recites these words at the consecration of the Precious Blood—Hic est enim calix Sanguinis mei: novi et aeterni testamenti. This inheritance which Jesus Christ gave to us, it is His Sacrifice, it is His Blood, it is His Cross. the ferment of all Christian civilization and of all that is necessary for salvation.

And I say to you as well: for the glory of the Most Blessed Trinity, for the love of Our Lord Jesus Christ, for the devotion to the Blessed Virgin Mary, for the love of the Church, for the love of the Pope, for the love of bishops, of priests, of all the faithful, for the salvation of the world, for the salvation of souls, keep this testament of Our Lord Jesus Christ! Keep the Sacrifice of Our Lord Jesus Christ. Keep the Mass of All Time!

And you will see civilization reflourish, a civilization which is not of this world, but a civilization which leads to the Catholic City which is heaven. The Catholic city of this world is made for nothing else than for the Catholic City of heaven.

Thus by keeping the Blood of Our Lord Jesus Christ, by keeping His Sacrifice, by keeping this Mass—this Mass which has been bequeathed to us by our predecessors, this Mass which has been transmitted from the time of the Apostles unto this day. In a few moments I am going to pronounce these words above the chalice of my ordination, and how could you expect me to pronounce above the chalice of my ordination any other words but those which I pronounced 50 years ago over this same chalice—it is impossible! I cannot change the words! We shall therefore continue to pronounce the words of the consecration as our predecessors have taught us, as the Pope, bishops and priests who have been our instructors, have taught us, so that Our Lord Jesus Christ reign, and so that souls be saved through the intercession of our Good Mother in heaven.

SOURCE

So when Msgr. Fellay called this latest Crusade and when those 8+ million rosaries were said, the Society was and is winning this battle and because of them, because of all the faithful within the Society and throughout the Church, the true children of Mary, we are all winning this perpetual Crusade which will continue until the enemy is ejected from the Holy Place. For the brief moment, the ancient enemy has obscured the true Church, but we know that the Immaculate Mother of God will triumph and Our Lord Jesus Christ will once again restore His Bride, the Church.

Readers, we can never be betrayed by Our Lady – as will be very clear before long.  In her own words on June 13, 1917, she said of Our Lord Jesus Christ:

 “He wants to establish in the world devotion to my Immaculate Heart. To whoever embraces this devotion, I promise salvation; these souls shall be dear to God, as flowers placed by me to adorn His throne…my daughter…I shall never abandon you! My Immaculate Heart will be your refuge and the way which will lead you to God.” (Fatima in Mary’s Words)

I assure you, as long as the FSSPX is faithful to the Immaculata, she will be with them, and there will be no failures, although the world may not often grasp this.  For the successes of the world are often failures in eternity and Our Lord, in His actions as well as His teachings assures us that what the enemy perceives as His failures are  triumphs: “For whosoever will save his life, shall lose it: and whosoever shall lose his life for My sake and the gospel, shall save it.” (Mark 8, 35)

Please, Pray the Rosary and live your Consecration – Souls depend on it!

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

 

© All Content Copyright 2013-2018 ReturntoFatima.org. All Rights Reserved.

The Way of Divine Love and the Message of Fatima

From the archives of evensong’s writings, a previously unpublished article.

Today, December 29, we mark the 94th anniversary of the death of Sister Josefa Menendez, the humble nun who wrote “The Way of Divine Love”.  In paperback from TAN, or in Kindle. We’ve written about the beautiful Way of Divine Love before (here) and about Sister Josefa’s deep devotion to the Divine Infant (here). But now and for the next few months, we will focus on the most often overlooked or misunderstood concept in Josefa’s writings: true humility.

The writings of Sister Josefa echo in many ways the writings of St. Margaret Mary Alacoque and one can discern a hint of them in Sister Lucia’s writings as well. I strongly suspect that the true writings of Sister Lucia would bear even more resemblance to both of them were we to have access to them. This is because Our Lord Jesus Christ has been telling us in no uncertain terms, what is necessary to counter-act the spiritual terrorism of the arrogant pride prevailing in the world today.

Tragically, this diabolical pride has so captivated the souls of mankind that today among the vast majority of people, there is a rigid resistance to Our Lord’s plea for humility of heart. Mankind has developed a resistance to the grace of God much as some disease bacteria develop a resistance to antibiotics, and now they despise the “poor in spirit” as lacking in self esteem, and care not a whit for the “Kingdom of Heaven”.

It is true that the Message of Divine Love is Christ’s plea for our love but it is also a valuable reminder that we must become truly as a little child, poor in spirit, meek and pure of heart in order to be able to receive His love,  Otherwise we risk becoming the darkness that cannot grasp the light. The worldly are unable to grasp Our Lord’s words to St. Margaret Mary:

“If I had been able to find a creature more miserable than you,” He said to Saint Margaret Mary, “I should have chosen her….”

And to Sister Josefa:

“If I could have found a more wretched creature, I should have chosen her for my special love, and through her revealed the longings of My Heart. But I have not found one, and so I have chosen you.” (June 7th, 1923).

Like the followers of Christ who rejected His teaching on the Eucharist, many today reject these “hard sayings”.  But to those very few who have kept His grace in their hearts, we share the truth of the Way of Divine Love with you.

Our Lord is so good, so kind when we do all we can…He takes charge of the rest; it matters so little whether we feel we are getting better or not.’

The  message of Divine Love was given to Sister Josefa  in the period immediately after the Message of Fatima. It in no way contradicts but rather serves to illustrate the essential unity of the two devotions. In Our Lady’s words to Sister Josefa, we seem to hear the echo of her interactions with the three seers of Fatima and with the revelations to St. Margaret Mary Alacoque (here).

Sister Josefa  at times felt overwhelmed by the effort to discharge her duties of state and the demands of Our Lord for reparation for souls and she spoke with our Blessed Mother. Our Lady then told her:

“What does anything matter, if He takes care of you?’ … My child, why be afraid? The work of Jesus must be founded on much pain and love … banish fear; Jesus is almighty and it is He who acts. He is strong and He will sustain you. He is merciful and He loves you.”

Then she warned her of further tribulations to be encountered:

“He reads the depths of all hearts and  it is He who permits circumstances to be as they are. If His plans often seem to you to be hindered, it is because He wants to keep you very humble and very lowly.”

Sister Josefa told her that she feared herself to be an obstacle to His plans.

“It is true that you are a very wretched little being,” Our Lady said with compassion, “but that is just why Jesus has pity on you and why He hides you in the depths of His Heart so that nothing can possibly harm you. Humble yourself in your littleness and misery, my child. Trust Him, for He loves you and will never forsake you. Let your only ambition be to win many souls for Him, to give Him much glory and much love.”

When Sister Josefa told Our Lady how sad it made her that she sometimes failed in her tasks, Our Lady offered her Our Lord’s Crown of Thorns. “Fix your mind on the Passion and sufferings of Jesus.” Then placing the Crown of Thorns on her head: “Take it,” she added, as she blessed her; “it will keep you in His presence.”

‘Do not be afraid, my child,’ Our Lady said in tender pity. ‘He will never ask anything of you without giving you grace. Then try to overcome your repugnance by remembering that all His commissions are given you because of His goodness and love for souls.

“You must not be afraid, for every time Jesus allows you to endure those torments He means you to draw from them a three-fold fruit:

First: Great love and deep gratitude to the Divine Majesty who in spite of your faults prevents you from falling eternally into Hell.

Secondly: Boundless generosity and ardent zeal for the salvation of souls, with the desire of saving many for Him by your sacrifices and even your tiniest acts, for you know how much these please Him.

Thirdly: The sight of such innumerable crowds of souls lost forever … of souls, of which not one can so much as make an act of love, ought to make you who can love, send up unceasingly to Him echoes of love’s clamor to drown the blasphemous vociferations of that impious abode. “ [Note: this was told to Sister regarding the visions of Hell she was given.]

‘Therefore, great generosity for the salvation of souls, daughter, and much love…. Let my Son use you as He wills…. Let Him finish His work.’ “

Once, Sister Josefa confided in Our Lady her sorrow at failing Our Lord by what she believed was ingratitude.  Our Lady responded,

“But, my child, surely you know that His Heart is a blazing furnace, and its fire exists only to consume our miseries. As soon as you have owned them to Jesus, He remembers them no more. 

“He has already granted you so many graces, He is prepared to grant you others greater still. His Heart is an inexhaustible Fountain”

“Jesus has forgiven and forgotten all your failings and all your strivings against His Will, but He never forgets your good resolutions and He takes pleasure in them. His Heart is an abyss of mercy, and it will never fail you. It is, too, an abyss of riches which will never diminish, however largely distributed.

“Love Him as much as you can. He cares for nothing else. Acknowledge your littleness, and be submissive and ready to surrender to His Will in all things. “

So many of us who attempt to live our Consecrations are plagued with scruples and get disheartened, but we should keep our focus on the words of Our Lady: “He has forgiven and forgotten all your failings!” It is we who persist in focusing on our failings instead of on Our Lord; He asks for our love, not for our endless ruminations on our faults.

In closing, we offer you a most useful quote from Our Blessed Mother to help us understand this path we follow:

“Let Him rest in you and do you rest in Him. When you receive His graces, then you repose in Him; when He tries you in one way or another, then He reposes in you.”

When we think on these words, we are able to understand that the beautiful periods of peace given to us in prayer, especially after receiving Our Lord in the Holy Eucharist, are when He has drawn us into His Heart. These moments if responded to properly, nourish us and prepare us for the trials to come. But in this sacred dance wherein we move, little by little towards Heaven with our Beloved, we also have the periods when Jesus reposes in our hearts. These are times of darkness, desolation and very great suffering. But they are precisely the most fruitful times, if we maintain our trust in Him.

It was during one of these dark times that Sister Josefa asked Our Lord why He allowed her to struggle in such darknesss of soul, He replied,

“It seems to you that you see nothing and that you are about to fall into the precipice. But need you see, if you are guided? … What you need is to forget self, to abandon your own will and offer no resistance to My plans. Thanks to the acts done in the midst of your sufferings, several of the souls that you will see later have come nearer to My Heart.’

Josefa then complained to Him that when she is struggling against temptations and loneliness, she fails to find Him.

“ ‘When you cannot find Me, look for Me in your Mother. Follow her directions implicitly, for she will guide you to Me. I gave her to you for that very purpose; and know, Josefa, that if you do what she tells you, you are giving Me as much satisfaction as if you were obeying Me personally.

“Love, suffer, and obey. So doing you will enable Me to carry out My plans in you.’ ”

I was about to write, “If there is interest, I will write more on this.” But now, I have given up on there being much interest and will just say, whether there is interest or not, this needs to be said! And we will follow up with more very soon, God willing.

In the meantime, resolve never to waste a single unjust, unreasonable humiliation, a single opportunity to lift your heart joyfully to God for He alone transforms our sufferings into pure gold, eternal gold that never fails. As Our Lord Himself said to Sister Josefa,

‘Ponder this word: “Gold is purified in the fire.” So tribulation purifies and fortifies the soul, and the time of temptation is of great profit both to you and to souls.’ ”

Thank you for reading! I pray for you always!

Remember, Pray the Rosary and confound satan and those who serve him!

O my Jesus, forgive us our sins and save us from the fire of hell. Lead all souls to heaven, especially those most in need of Thy mercy.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

© All Content Copyright 2013-2017 ReturntoFatima.org. All Rights Reserved.

 

St. Margaret Mary Alacoque, 2017

“He told me that this Heart was to be honored under the form of a heart of flesh, the picture of which He wished to be exposed and worn by me on my heart, in order to impress its love upon my heart, and fill it with all the gifts with which His Heart is full …”

Today, I have two posts in honor of a favorite saint, Margaret Mary Alacoque.  My other post is a brand new one, “From the Heart of St .Margaret Mary”. I hope you find it useful!

In honor of St. Margaret Mary Alacoque on this, her feast day, we present a few excerpts from a delightful collection of essays by the late Solange Strong Hertz. It is available in Kindle Edition, and titled: “The Thought of Their Heart, on Devotion to the Sacred Heart and the Holy Rosary.

"I will reveal My love to them more and more."
“I will reveal My love to them more and more.”

The Open Heart

by Solange Strong Hertz

The history of devotion to the Sacred Heart is in a very real sense a gradual revelation of the secret life of the Church. Its prologue, written in the heart of St. John as he reclined against the Lord’s breast at the Last Supper, broadcasts its first rhythms to the world, setting the tempo for the dramatic rending on Calvary. Veneration for the wound inflicted there seems to have been the initial form of the cult among the faithful. From this wound, the “door in the ark,” there gradually issued the proliferation of grace we now know as Sacred Heart devotion, ramifying and increasing through time, space and circumstance to fit all the needs and conditions of worshippers truly seeking intimacy with their Lord.
Continue reading “St. Margaret Mary Alacoque, 2017”

From the Heart of St. Margaret Mary

On her feast day, we offer a few excerpts from the Autobiography which St. Margaret Mary Alacoque wrote in obedience to her superiors. Her flawless humility and obedience made her the perfect choice to reawaken  devotion to  Our Lord’s most Sacred Heart, and this extraordinary saint still inspires us with her devotion to serving Our Lord with mortifications and the most perfect obedience.

“I will reveal My love to them more and more.”

When you read the following words of this saint, do not get disheartened, but instead be thankful that we have Our Lady of the Rosary to keep us close to her Immaculate Heart. For she leads her children securely to the safety of the most Sacred Heart of Jesus,  and we know that He has reserved a place for her children.

St. Margaret Mary’s heroic virtues seem to place her on a hopelessly high level, too far above us to even aspire towards, but she arrived there by love, and so we too,  petition our Blessed Mother for the grace to ever love her Son more and more. We beg her for generous, sacrificial hearts.  The following is a personal favorite; it’s useful to review from time to time to ward off  self-indulgence and renew our resolution.

Saint Margaret Mary’s Recipe for Success:

. He willed that I should receive everything as coming from Him without procuring anything for myself; that I should abandon all to Him without disposing of anything; and that I should thank Him for suffering as well as for enjoyment.

. On the most painful and humiliating occasions I should consider that I not only deserved these, but even greater ones, and should offer the pain I experienced for the persons who afflicted me.

. Further, I was always to speak of Him with great respect, of my neighbor with esteem and compassion, and of myself never, or, at least, briefly and with contempt, unless for His glory He should make me do otherwise.

. I was ever to attribute all the good and the glory to His sovereign Greatness, and all the evil to myself; never to seek consolation out of Him, and even when He granted it to me, to renounce and offer it to Him.

. I was to cling to nothing, to empty and despoil myself of everything, to love nothing but Him, in Him and for the love of Him, to see in all things naught but Him and the interests of His glory in complete forgetfulness of myself.

. And though I was to do all my actions for Him, He willed that His Divine Heart should have a special part in each one. For example, when at recreation, I was to offer Him Its share by enduring sufferings, humiliations, mortifications and the rest, with which He would always provide me, and which on that account I was to accept willingly.

. In like manner in the refectory I was to give up for Its satisfaction whatever was most to my taste, and so on with all my other exercises.

. He likewise forbade me to judge, accuse or condemn anyone but myself.

. He gave me many other instructions, and as I was astonished at their number,  He told me to fear nothing, for He was a good Master, being as powerful to have His teaching carried into effect, as He was all-wise both to teach and to govern well.

. Thus I can affirm that, whether I would or not, I was obliged to do what He wished in spite of my natural repugnance.

Continue reading “From the Heart of St. Margaret Mary”

Saint Thérèse of Lisieux

For St. Saint Thérèse of Lisieux on her feast day.

Nothing is small in the eyes of God. Do all that you do with love.

The following prayer of Oblation was found in the copy of the Gospels which she carried always close to her heart. We have included a few other of her personal prayers.  The citation for the source is at the end of the post.

AN ACT OF OBLATION AS A VICTIM OF DIVINE LOVE 

O my God, O Most Blessed Trinity, I desire to love Thee and to make Thee loved–to labour for the glory of Holy Church by saving souls here upon earth and by delivering those suffering in Purgatory. I desire to fulfill perfectly Thy Holy Will, and to reach the degree of glory Thou hast prepared for me in Thy Kingdom. In a word, I wish to be holy, but, knowing how helpless I am, I beseech Thee, my God, to be Thyself my holiness.

Since Thou hast loved me so much as to give me Thy Only-Begotten Son to be my Saviour and my Spouse, the infinite treasures of His merits are mine. Gladly do I offer them to Thee, and I beg of Thee to behold me only through the Eyes of Jesus, and in His Heart aflame with love. Moreover, I offer Thee all the merits of the Saints both of Heaven and of earth, together with their acts of love, and those of the holy Angels. Lastly, I offer Thee, O Blessed Trinity, the love and the merits of the Blessed Virgin, my dearest Mother–to her I commit this Oblation, praying her to present it to Thee.

During the days of His life on earth her Divine Son, my sweet Spouse, spake these words: “If you ask the Father anything in My Name, He will give it you.” Therefore I am certain Thou wilt fulfill my longing. O my God, I know that the more Thou wishest to bestow, the more Thou dost make us desire. In my heart I feel boundless desires, and I confidently beseech Thee to take possession of my soul. I cannot receive Thee in Holy Communion as often as I should wish; but, O Lord, art Thou not all powerful?

Abide in me as Thou dost in the Tabernacle–never abandon Thy Little Victim. I long to console Thee for ungrateful sinners, and I implore Thee to take from me all liberty to sin. If through weakness I should chance to fall, may a glance from Thine Eyes straightway cleanse my soul, and consume all my imperfections–as fire transforms all things into itself. I thank Thee, O my God, for all the graces Thou hast granted me: especially for having purified me in the crucible of suffering.

Continue reading “Saint Thérèse of Lisieux”

July 29, 2017

It is most important  to understand that the devotions to the Sacred Heart of Jesus, to Christ the King, and to the Immaculate Heart of Mary are all of a piece, as it were, and in no way are separate, disparate, or contradictory. And these are inseparable as well from the Mass and particularly, the Holy Eucharist.  Furthermore, it is essential to grasp that the requests, demands really, of the most Sacred Heart of Jesus, as relayed by St. Margaret Mary Alacoque in 1689, still stand today, more than three centuries after they were made known. Once God has uttered a request, it does not cease to be simply because centuries pass while Catholics turn an indifferent ear to them.

What I had hoped to do in the earlier post was demonstrate the reason Christ Our Lord made His request of the King of France. It was because of the importance of the French Monarchy, as a worldly force established by the will of God for the glory and protection of Christ’s Church. I refer readers to the writings of Solange Hertz as previously cited.

St. Pius X tells us in Vehementer, “The Creator of mankind is also the Founder of human societies, and He preserves them just as He maintains individuals in existence.”  God sent Joan of Arc to make this clear. Her mission was precisely to establish the fact that France was a nation constituted by God under a king who was Jesus Christ’s designated lieutenant. Thus, we see that God first sent St. Joan to aid France, then sent St. Margaret Mary with a message from His Sacred Heart. The engineer of destruction for the latter message was the deceitful Jesuit superior who refused to comply. I will not expand on this now, but it is documented by Hertz in Utopia Nowhere.

At the risk of oversimplifying, I will just state that if Pope Pius XI had only obeyed the commands of the Immaculate Mother of God at Fatima, instead of separating that requested devotion from devotion to the Sacred Heart and Christ the King, he would have been able to fulfill both the demands of the Immaculate Heart and the demands of her Son. Instead of the ever-expanding reign of the evils of satanic marxism, we could have had the glorious reign of Christ the King, through the Immaculata, as Our Lord Himself had so desired.

And what are we to think of France?  The Kingdom of France, established by King Clovis was consecrated by him to  Christ’s Kingship forever by constitutional law. The document’s preamble begins with, “The illustrious Nation of the Franks, having God for Founder,” and closes by praying that, “the Lord Jesus Christ direct those who govern in the way of piety.”  When France’s king failed to submit to the request of its true ruler, Christ the King, it fell to apostasy. Of this, Pope St. Pius X prophesied: “she who had made an alliance with God,” would one day repent and “bear My Name before all peoples and all the kings of the earth.” God’s gifts being without repentance, we may believe that the return to natural law will begin with the conversion of regicide France. (Solange Hertz, “Utopia Nowhere”, loc 1101-1105)

Continue reading “July 29, 2017”

Politics and the Sacred Heart of Jesus

Today we consider a neglected aspect of devotion to the Sacred Heart of Jesus, that is, its political aspect.  For this essay, I am indebted to a favorite author, Solange Hertz.  In her book, “Utopia Nowhere“,  Solange Hertz proves the importance of the political aspect in a most elegant manner, beginning with her assertion that devotion to the Sacred Heart was established on Golgotha when the Roman Centurion Longinus plunged his lance into the Heart of Jesus, the Heart of “The King of the Jews”, as Pilate’s notice proclaimed.

Longinus, the official representative of the ruling power, thereby performed a political act which stands to this day as a necessary reminder of the battle between the dark powers that rule this world and the power of Christ the King:

Devotion to His Sacred Heart is therefore no sentimental devotion to be pursued only in private. Essentially, it is a political commitment. The Sacred Heart of Christ the King is source and center of the Christian state, human manifestation of the divine Monarchy from which all monarchy takes its name. Its temporal dimensions extend into eternity. Only when viewed from this perspective can the true purpose of Sacred Heart devotion be discerned. Otherwise it is simply a super-excellent practice among many others designed by God to bring the individual into greater intimacy with Him.

Sacred Heart devotion does this, to be sure, but its objective is ultimately and fundamentally political in the real sense of the word politics. It was forged by the divine Wisdom to bring not only the individual, but whole nations into intimacy with God. [Utopia Nowhere].

Although devotion to the Sacred Heart of Jesus was evident throughout the long history of the Church, and especially in the lives of many of the mystics of the Church in the Middle Ages, it was not until Our Lord’s revelations to the Visitation nun, Saint Margaret Mary Alacoque in 1689 that we began to see the vigorous political thrust of the Sacred Heart.  From Hertz:

The substance of our Lord’s message had been conveyed in six letters written by St. Margaret Mary, five of them to her former Superior, Mother de Saumaise, and the last one to her Jesuit spiritual director, Fr. Croiset. The second letter, dated June 17, 1689, begins by speaking of some great political designs of our Lord:

Behold this Heart which has so loved men…

… which can be executed only by His almighty power … It seems to me He wishes to enter with pomp and magnificence into the homes of princes and kings so as to be honored there to the same degree that He was outraged, despised and humiliated in His Passion, and to receive as much pleasure on seeing the world’s great ones reduced and humbled before Him as He felt bitterness on seeing Himself reduced to nothing at their feet.

And here are the words I heard regarding our King: ‘Inform the eldest son of My Sacred Heart that … he will secure his birth into grace and glory by the consecration he will make of himself to My adorable Heart … and through his mediation, that of the great ones of the earth. He (the Sacred Heart) wishes to reign in his palace, to be painted on his standards and to be graven on his arms to render them victorious over all his enemies, by bringing these proud, arrogant heads under his heel and effect his triumph over all the enemies of the Church.’

There were other requests. In the saint’s fifth letter, dated August 28 of the same year, she says our Lord desired a building to be erected in which would be displayed an image of the divine Heart, to which the King and his entire court would formally consecrate themselves. The King, furthermore, chosen by our Lord as “His faithful friend,” was to ensure that a special Mass in His honor would be authorized by the Holy See and a formal cultus established.

In return the King was promised divine protection against his “enemies, both visible and invisible.” It is now known that these invisible enemies were the occult forces of Freemasonry set into motion by the “merchants of light.” Already they had crossed the Channel from England and were gathering strength in France. And speaking of channels, our Lord made it clear that the Jesuit Fr. de la Chaize, Louis XIV’s confessor, had been chosen by God to see to the execution of His designs.

The Role of the Jesuits

St Margaret Mary explained, “By virtue of the power He had given him [Father de la Chaize], over the heart of our great King, the success of the matter depended on him.” And yet, incredibly, even Jesuit scholars have determined that Fr. de la Chaize never relayed Our Lord’s message to the King.  Hertz suggests that it was Jesuit obedience that withheld him, as it is known that the Father General, Fr. Thyrsus Gonzalez de Santalla was hostile to devotion to the Sacred Heart, as it is documented that he censured and banished  Father Croiset, St. Margaret Mary’s devout confessor for having written an account of the revelations.

To what can we describe such a thing? It seems another instance of the workings of the mystery of iniquity. Thus, the devotion so dear to Our Lord was allowed to languish, and the cause was simply obedience to disobedience. This has worked so well for the ancient enemy, sad to say.

Hertz affirms that the tradition of the French Visitation nuns holds it for certain that Louis XIV did nevertheless learn of the desires of the Sacred Heart through other sources. We know that Louis XIV was already privately practicing the devotion as preached by St. John Eudes, to whom he had allocated 2000 pounds for France’s first chapel to be dedicated to the Sacred Heart. Hertz is certain that the King would have, as piety dictated, submitted St. Margaret Mary’s requests to his spiritual director for approval, with a view to acting on them, but it is clear that no approval was given. Once again, obedience to those who are disobedient to Christ.

In her essay, Hertz stresses an important point, “The divine communications had been directed to Louis XIV’s person [as Monarch], but not to him as an individual. Had this been the case the extraordinary means used would have been entirely disproportionate. It was Louis as King who was addressed.” What we are to understand from this is that God made a request of the French Monarch, not a personal request to one single person, King Louis XIV, but to the French Monarchy to re-establish the ancient and sacred compact between the French Monarchy and the Church. instituted by King Clovis. Let’s delve a bit deeper here, for this has significance for us today.

Fr. Bainvel, theologian of the Sacred Heart, writes:

“The three objects of the message [of the Sacred Heart]: the church, the consecration, the flag are by their very nature national, durable and perpetual; the triumph over the enemies of God and the Church resulting from the accomplishment of the message is even more national, inasmuch as it involves the whole future of France and her providential Catholic mission, her vocation and her raison d’ être.”

In the person of the King all his successors and the nation itself are addressed. The entire court was to take part in the consecration. God’s gifts being without repentance, no time limit was set, and presumably God still waits. Thus, we see that Our Lord Jesus Christ still awaits the obedience of the French Monarch to His demands, as He awaits the obedience of the Pope and Bishops to the demands of the Immaculate Heart of Mary, His most Beloved Mother.

Why the King of France?

Continue reading “Politics and the Sacred Heart of Jesus”

July 10, 2017

Homosexual Clerics and the Hatred for Life

I apologise for the past few articles regarding the corruption in the Vatican. It is unpleasant to talk about but

“There is a need for respect and reverence for people who are homosexual.” – Cardinal de Kesel

needs to be placed in perspective. The corruption pouring forth now from the Bergoglian Vatican has actually been a growing undercurrent for well over 100 years. It was given fresh impetus with Vatican II and  now, as Our Lord and His most Blessed Mother are driven out by the pride, presumption and lust of the current occupants, the Vatican’s thin veneer should burst to reveal the tawdry squalor within.

As upsetting as the Capozzi sex-capades are, even more disappointing is the indifference of so many Catholics to this and the many other scandals under Pope Francis.  The healthy Catholic response to the homosexual orgy and drug smuggling that fueled it, should be righteous indignation. But many Catholics today have become so indoctrinated to be “tolerant” of grave sin that they no longer object to the openly homosexual clergy and do not even become concerned when Pope Francis clears out the pro-life members of the Pontifical Academy for Life and appoints people like the Anglican Nigel Biggar who supports abortion and Katarina le Blanc who  ghoulishly uses the stem cells from aborted babies in her research, thus supporting trafficking in murdered preborn infants.

In the midst of this most recent outbreak of scandal, I returned to a book I treasure, written almost one thousand years ago by a great saint in the Church. Although even the Catholic Encyclopedia tries to cast aspersions on his work, St. Peter Damian’s inspired genius is as appropriate for today as it was those many centuries ago, and today we have the excellent translation (here) by Matthew Cullinan Hoffman as well.  St. Peter Damian’s “Liber Gomorrhianus” or “Book of Gomorrah” is far and away the most impassioned denunciation of sexual perversion ever penned by a Catholic saint.

St. Peter Damian wrote in the eleventh century, a time in which as Hoffman notes,  “The popes had politicized the papacy by appropriating its spiritual functions for secular ends.” Incredible isn’t it to see how history just keeps repeating itself and I guess it will do so until we finally grasp its lessons!

St. Peter Damian knew that it was necessary to define the problem in clear, unambiguous terms, avoiding all polite euphemisms.  His writings show that  he was aware that some could construe them as a source of scandal to the vulnerable. He also knew that his words and actions would arouse undying enmity from the vicious men who engage in these behaviors. But he so loved Our Lord Jesus Christ and the Church, the most pure Bride of Christ, that he fearlessly denounced “the cancer of sodomy” and urged the Pope for a reform to purify the Church.

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The Precious Blood of our Salvation

Not only is today the First Saturday of Reparation in July, it is the Feast of the Precious Blood of Jesus, the Month of the Precious Blood of Jesus! A day rich in beautiful reminders of God’s gracious providence for us, even though we do not deserve such generosity. For today we turn to Father Faber’s tender tribute to the Precious Blood.

Most Precious Blood of Jesus, save us, save our priests, save our Church!

 

Father Faber, in his beautiful essay, The Precious Blood, or the price of our Salvation“, remarks that the Angels wonder in awe as they adore this Precious Blood.

“Their superior intelligence ministers more abundant matter to their love. From the very first God invited the angels to adore It. He made their adoration a double exercise of humility,—of humility toward Himself, and of humility toward us their inferior fellow-creatures. It was the test to which He put their loyalty. He showed them His beloved Son, the Second Person of the Holy Trinity, in His Sacred Humanity, united to a lower nature than their own, and in that lower nature crowned their King and Head, to be worshipped by them with absolute and unconditional adoration. The Son of a human Mother was to be their Head, and that Daughter of Eve to be herself their Queen. …

The Precious Blood belongs in an especial manner to men. Much more, therefore, does God invite them to come to Its heavenly baths, and receive therein, not only the cleansing of their souls, but the power of a new and amazing life. Every  doctrine in theology is a call to the Precious Blood. Every ceremony in the Church tells of it. Every sermon that is preached is an exhortation to the use of it. Every Sacrament is a communication of it. Every supernatural act is a growth of it. Every thing that is holy on the earth is either leaf, bud, blossom, or fruit of the Blood of Jesus.

To its fountains, God calls the sinner, that he may be lightened of his burdens. There is no remission for him in any thing else. Only there is his lost son-ship to be found. But the saints are no less called by God to these invigorating streams. It is out of the Precious Blood that men draw martyrdoms, vocations, celibacies, austerities, heroic charities, and all the magnificent graces of high sanctity. The secret nourishment of prayer is from those fountains. They purge the eye for sublime contemplations. They kindle the inward fires of self-sacrificing love. They bear a man safely, and even impetuously, over the seeming impossibilities of perseverance. It is by the Blood of Jesus that the soul becomes ever more and more radiant. It is the secret source of all mystical transformations of the soul into the likeness of its Crucified Spouse. …

All the new nature of the man, who is “renewed in Christ Jesus,” comes from this Blood, whether it be his love of suffering, his delight in shame, his grace of prayer, his unworldly tastes, his strange humility, his shy concealment, his zeal for souls, his venturous audacity, or his obstinate perseverance. Sinner, saint, and common Christian, all in their own ways, require the Precious Blood each moment of their lives; and, as the manna in the mouths of the Israelites had the savor which each man wished it to have, so is it with the sweetness, the variety, and the fitness of the graces of the Precious Blood.

Father Faber reminds us that Our Savior’s Precious Blood came  from Mary.

Mary’s blood was the material out of which the Holy Ghost, the Third Person of the Most Holy Trinity, the artificer of the Sacred Humanity, fashioned the Blood of Jesus. Here we see how needful to the joy and gladness of our devotion is the doctrine of the Immaculate Conception. Who could bear to think that the matter of the Precious Blood had ever been itself corrupted with the taint of sin, that it had once been part of the devil’s kingdom, that what was to supply the free price of our redemption was once enslaved to God’s darkest, foulest enemy?

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The Feast of the Sacred Heart of Jesus 2017

 

Today, the Third Friday after Pentecost and nine days after the Feast of Corpus Christi, the Church honors the Sacred Heart of Jesus. At this time, we should have completed the reparative Novena to the Sacred Heart of Jesus, which we began on June 15th, Corpus Christi. Today is an excellent time to renew our Family Consecrations to the Sacred Heart of Jesus and the Immaculate Heart of Mary.

Reparation and Penance, Signs of Love

The themes of reparation and penance are prominent in Our Lord’s revelations to St. Margaret Mary Alacoque and those of His Blessed Mother to Sister Lucia and the little shepherds of Fatima. It’s worth noting that while Our Lord’s messages to St. Margaret Mary were so tender, personal and appealing, those of St. Michael the Angel of Fatima and of Our Lady of Fatima stressed the impending Justice of God in an appeal for reparation.

“I will reveal My love to them more and more …”

Centuries have passed; the Sacred Heart of Jesus and now the Immaculate Heart of Mary in union with Him, have alike been spurned, even by Catholics.  Although Catholics are at least somewhat familiar with the Promises of the Sacred Heart, few take note of a most important passage contained in Our Lord’s  words to St. Margaret Mary Alacoque. This overlooked passage is His Promise of the Cross.

St. Margaret Mary wrote the following in a letter to her former Superior, Mother Grayfie,

“It seems to me that our Lord made me see several names written in His Sacred Heart owing to their desire to cause It to be honored … But He does not say say that His friends would have nothing to suffer because He wishes that they make all their happiness consist in tasting His sorrows… Our Lord has never given us stronger proofs that He loves us than by making us share in His sufferings.”

And In a letter to Mother de Saumaise she wrote that Our Lord had explained to her, “Embrace the cross lovingly, whenever it comes, as the most precious token of love I can give you in this life.”  (“The Promises of Our Lord to St. Margaret Mary“, by Father Paul Wenisch, S. J., Tamil Nadu, India).

It is eminently true to say that the Heart of Jesus was opened to bring us life.

But the Promise of the Cross does not mean that we will be forsaken, far from it! Taste and see the goodness of the Lord! St. Augustine, commenting on today’s Gospel (John 19, 31-37) notes that “The Evangelist says, ‘opened’ to show us  that thereby the door of life was thrown open, through which the Sacraments of the Church flow forth.”  And Father Gabriel of St. Mary Magdalene adds, “And it is through these Sacraments that we receive the life of grace.”
Continue reading “The Feast of the Sacred Heart of Jesus 2017”