July 10, 2017

Homosexual Clerics and the Hatred for Life

I apologise for the past few articles regarding the corruption in the Vatican. It is unpleasant to talk about but

“There is a need for respect and reverence for people who are homosexual.” – Cardinal de Kesel

needs to be placed in perspective. The corruption pouring forth now from the Bergoglian Vatican has actually been a growing undercurrent for well over 100 years. It was given fresh impetus with Vatican II and  now, as Our Lord and His most Blessed Mother are driven out by the pride, presumption and lust of the current occupants, the Vatican’s thin veneer should burst to reveal the tawdry squalor within.

As upsetting as the Capozzi sex-capades are, even more disappointing is the indifference of so many Catholics to this and the many other scandals under Pope Francis.  The healthy Catholic response to the homosexual orgy and drug smuggling that fueled it, should be righteous indignation. But many Catholics today have become so indoctrinated to be “tolerant” of grave sin that they no longer object to the openly homosexual clergy and do not even become concerned when Pope Francis clears out the pro-life members of the Pontifical Academy for Life and appoints people like the Anglican Nigel Biggar who supports abortion and Katarina le Blanc who  ghoulishly uses the stem cells from aborted babies in her research, thus supporting trafficking in murdered preborn infants.

In the midst of this most recent outbreak of scandal, I returned to a book I treasure, written almost one thousand years ago by a great saint in the Church. Although even the Catholic Encyclopedia tries to cast aspersions on his work, St. Peter Damian’s inspired genius is as appropriate for today as it was those many centuries ago, and today we have the excellent translation (here) by Matthew Cullinan Hoffman as well.  St. Peter Damian’s “Liber Gomorrhianus” or “Book of Gomorrah” is far and away the most impassioned denunciation of sexual perversion ever penned by a Catholic saint.

St. Peter Damian wrote in the eleventh century, a time in which as Hoffman notes,  “The popes had politicized the papacy by appropriating its spiritual functions for secular ends.” Incredible isn’t it to see how history just keeps repeating itself and I guess it will do so until we finally grasp its lessons!

St. Peter Damian knew that it was necessary to define the problem in clear, unambiguous terms, avoiding all polite euphemisms.  His writings show that  he was aware that some could construe them as a source of scandal to the vulnerable. He also knew that his words and actions would arouse undying enmity from the vicious men who engage in these behaviors. But he so loved Our Lord Jesus Christ and the Church, the most pure Bride of Christ, that he fearlessly denounced “the cancer of sodomy” and urged the Pope for a reform to purify the Church.

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The Precious Blood of our Salvation

Not only is today the First Saturday of Reparation in July, it is the Feast of the Precious Blood of Jesus, the Month of the Precious Blood of Jesus! A day rich in beautiful reminders of God’s gracious providence for us, even though we do not deserve such generosity. For today we turn to Father Faber’s tender tribute to the Precious Blood.

Most Precious Blood of Jesus, save us, save our priests, save our Church!

 

Father Faber, in his beautiful essay, The Precious Blood, or the price of our Salvation“, remarks that the Angels wonder in awe as they adore this Precious Blood.

“Their superior intelligence ministers more abundant matter to their love. From the very first God invited the angels to adore It. He made their adoration a double exercise of humility,—of humility toward Himself, and of humility toward us their inferior fellow-creatures. It was the test to which He put their loyalty. He showed them His beloved Son, the Second Person of the Holy Trinity, in His Sacred Humanity, united to a lower nature than their own, and in that lower nature crowned their King and Head, to be worshipped by them with absolute and unconditional adoration. The Son of a human Mother was to be their Head, and that Daughter of Eve to be herself their Queen. …

The Precious Blood belongs in an especial manner to men. Much more, therefore, does God invite them to come to Its heavenly baths, and receive therein, not only the cleansing of their souls, but the power of a new and amazing life. Every  doctrine in theology is a call to the Precious Blood. Every ceremony in the Church tells of it. Every sermon that is preached is an exhortation to the use of it. Every Sacrament is a communication of it. Every supernatural act is a growth of it. Every thing that is holy on the earth is either leaf, bud, blossom, or fruit of the Blood of Jesus.

To its fountains, God calls the sinner, that he may be lightened of his burdens. There is no remission for him in any thing else. Only there is his lost son-ship to be found. But the saints are no less called by God to these invigorating streams. It is out of the Precious Blood that men draw martyrdoms, vocations, celibacies, austerities, heroic charities, and all the magnificent graces of high sanctity. The secret nourishment of prayer is from those fountains. They purge the eye for sublime contemplations. They kindle the inward fires of self-sacrificing love. They bear a man safely, and even impetuously, over the seeming impossibilities of perseverance. It is by the Blood of Jesus that the soul becomes ever more and more radiant. It is the secret source of all mystical transformations of the soul into the likeness of its Crucified Spouse. …

All the new nature of the man, who is “renewed in Christ Jesus,” comes from this Blood, whether it be his love of suffering, his delight in shame, his grace of prayer, his unworldly tastes, his strange humility, his shy concealment, his zeal for souls, his venturous audacity, or his obstinate perseverance. Sinner, saint, and common Christian, all in their own ways, require the Precious Blood each moment of their lives; and, as the manna in the mouths of the Israelites had the savor which each man wished it to have, so is it with the sweetness, the variety, and the fitness of the graces of the Precious Blood.

Father Faber reminds us that Our Savior’s Precious Blood came  from Mary.

Mary’s blood was the material out of which the Holy Ghost, the Third Person of the Most Holy Trinity, the artificer of the Sacred Humanity, fashioned the Blood of Jesus. Here we see how needful to the joy and gladness of our devotion is the doctrine of the Immaculate Conception. Who could bear to think that the matter of the Precious Blood had ever been itself corrupted with the taint of sin, that it had once been part of the devil’s kingdom, that what was to supply the free price of our redemption was once enslaved to God’s darkest, foulest enemy?

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The Feast of the Sacred Heart of Jesus 2017

 

Today, the Third Friday after Pentecost and nine days after the Feast of Corpus Christi, the Church honors the Sacred Heart of Jesus. At this time, we should have completed the reparative Novena to the Sacred Heart of Jesus, which we began on June 15th, Corpus Christi. Today is an excellent time to renew our Family Consecrations to the Sacred Heart of Jesus and the Immaculate Heart of Mary.

Reparation and Penance, Signs of Love

The themes of reparation and penance are prominent in Our Lord’s revelations to St. Margaret Mary Alacoque and those of His Blessed Mother to Sister Lucia and the little shepherds of Fatima. It’s worth noting that while Our Lord’s messages to St. Margaret Mary were so tender, personal and appealing, those of St. Michael the Angel of Fatima and of Our Lady of Fatima stressed the impending Justice of God in an appeal for reparation.

“I will reveal My love to them more and more …”

Centuries have passed; the Sacred Heart of Jesus and now the Immaculate Heart of Mary in union with Him, have alike been spurned, even by Catholics.  Although Catholics are at least somewhat familiar with the Promises of the Sacred Heart, few take note of a most important passage contained in Our Lord’s  words to St. Margaret Mary Alacoque. This overlooked passage is His Promise of the Cross.

St. Margaret Mary wrote the following in a letter to her former Superior, Mother Grayfie,

“It seems to me that our Lord made me see several names written in His Sacred Heart owing to their desire to cause It to be honored … But He does not say say that His friends would have nothing to suffer because He wishes that they make all their happiness consist in tasting His sorrows… Our Lord has never given us stronger proofs that He loves us than by making us share in His sufferings.”

And In a letter to Mother de Saumaise she wrote that Our Lord had explained to her, “Embrace the cross lovingly, whenever it comes, as the most precious token of love I can give you in this life.”  (“The Promises of Our Lord to St. Margaret Mary“, by Father Paul Wenisch, S. J., Tamil Nadu, India).

It is eminently true to say that the Heart of Jesus was opened to bring us life.

But the Promise of the Cross does not mean that we will be forsaken, far from it! Taste and see the goodness of the Lord! St. Augustine, commenting on today’s Gospel (John 19, 31-37) notes that “The Evangelist says, ‘opened’ to show us  that thereby the door of life was thrown open, through which the Sacraments of the Church flow forth.”  And Father Gabriel of St. Mary Magdalene adds, “And it is through these Sacraments that we receive the life of grace.”
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Revisiting Sister Lúcia’s 1957 Interview

For the remainder of this year, in order to honor the Centenary of Fatima, we hope, Deo volente, to focus more fully on the Message itself and the response of the Vatican. Our goal, as always, is to affirm the true message of Fatima in the face of the constant and nearly overwhelming obstructions and obfuscations of the ancient enemy which seeks everywhere to wage war against the Immaculate Virgin and her Son, our Lord Jesus Christ, the true  and eternal ruler of the world. This post, which is already familiar to most readers, is included to help form a basis for following posts.

Today, we provide the text of the well-known, (but not as well-understood) interview which Sister Lúcia granted to Father Augustin Fuentes the day after Christmas, 1957. Our source is Volume III of Frère Michel de la Sainte Trinité’s The Whole Truth About Fatima. it is the source of most of the other articles on the subject, although Tradition in Action has a translation done by the polymath Mr. Atila Guimaraes which is excellent. It may be found here: link.  My comments in red follow  the quotes from Frère Michel.

Sister Lúcia’s 1957 interview with Father Augustin Fuentes

Father Augustin Fuentes was a Mexican priest, the vice-postulator of the causes for beatification of Francisco and Jacinta,  and simultaneously postulator for the causes of the Mexican martyrs under the Masonic persecution of Elias Calles (1924-1928).  In effect, he had the privilege of speaking at length with the Fatima seer on December 26, 1957. He had already met Sister  Lúcia on August 10, 1955. After his return to Mexico, on May 22, 1958, he gave a conference to the mother-house of the Missionary Sisters of the Sacred Heart and Our Lady of Guadalupe. During this conference he reported Sister Lucy’s words. The account of this conference was published, Father Alonso stresses, ‘with every guarantee of authenticity and with due episcopal approval, including that of the Bishop of Leiria.’ Father Fuentes made it clear that this was a message received ‘from the very lips of the principal seer.’ Here are the excerpts of the original Spanish text quoted by Father Alonso: [Note: Fr. Alonso was the official Archivist of Fatima.]

Father Fuentes’ introduction: “I wish only to tell you about the last conversation which I had with Sister Lucy on the 26th of December last year. I met her in her convent. She was very sad, very pale and emaciated. She said to me:

“Father, the Most Holy Virgin is very sad because no one has paid any attention to Her message, neither the good nor the bad. The good continue on their way but without giving any importance to Her Message. The bad, not seeing the punishment of God actually falling upon them, continue their life of sin without even caring about the message. But believe me, Father, God will chastise the world and this will be in a terrible manner. The punishment from Heaven is imminent.

Father, how much time is there before 1960 arrives? It will be very sad for everyone, not one person will rejoice at all if beforehand the world does not pray and do penance. I am not able to give any other details because it is still a secret. According to the will of the Most Holy Virgin, only the Holy Father and the Bishop of Fatima are permitted to know the secret, but they have chosen to not know it so that they would not be influenced. This is the third part of the Message of Our Lady which will remain secret until 1960.  [The “punishment from Heaven” so “sad for everyone”  was the refusal by Pope John XXIII to obey Our Lady of Fatima’s clearly stated wishes to reveal her secret in 1960.]

“Tell them Father, that many times, the Most Holy Virgin told my cousins Francisco and Jacinta, as well as myself, that many nations will disappear from the face of the earth. She said that Russia will be the instrument of chastisement chosen by Heaven to punish the whole world if we do not beforehand obtain the conversion of that poor nation… [This refers to both the second portion, that is, the material chastisement and the third portion, the spiritual chastisement. Thus, the spiritual devastation of nations along with the actual material disappearance of entire nations.]

Father, the devil is in the mood for engaging in a decisive battle against the Blessed Virgin. And the devil knows what it is that most offends God and which in a short space of time will gain for him the greatest number of souls. Thus the devil does everything to overcome souls consecrated to God, because in this way the devil will succeed in leaving the souls of the faithful abandoned by their leaders, thereby the more easily will he seize them.

That which afflicts the Immaculate Heart of Mary and the Heart of Jesus is the fall of religious and priestly souls. The devil knows that religious and priests who fall away from their beautiful vocation drag numerous souls to hell… The devil wishes to take possession of consecrated souls. He tries to corrupt them in order to lull to sleep the souls of laypeople and thereby lead them to final impenitence. He employs all tricks, even going so far as to suggest the delay of entrance into religious life. Resulting from this is the sterility of the interior life, and among the laypeople, coldness (lack of enthusiasm) regarding the subject of renouncing pleasures and the total dedication of themselves to God.

Tell them also Father, that my cousins Francisco and Jacinta sacrificed themselves because in all the apparitions of the Most Holy Virgin, they always saw Her very sad. She never smiled at us. This sadness, this anguish which we noted in Her penetrated our souls. This sadness is caused by the offenses against God and the punishments which menace sinners. And so, we children did not know what to think except to invent various means of praying and making sacrifices. (…) The other thing which sanctified these children was to see the vision of hell. [The vision of Hell, and the Devotion to the Immaculate heart to save them, is the first portion of the secret.]

Father, that is why my mission is not to indicate to the world the material punishments which are certain to come if the world does not pray and do penance beforehand. No! My mission is to indicate to everyone the imminent danger we are in of losing our souls for all eternity if we remain obstinate in sin.   [Again, she focuses on the spiritual chastisement which is the true and primary gist of the Message of Fatima. It is typical of the secular mindset prevalent today that so many overlook this. We must maintain our focus on our eternal souls. Yes, the material chastisement is proceeding apace, because the requirements of the second portion of Our Lady’s Secret were never fulfilled, as we have stated often in these pages. But even more serious dangers face us in the eternal damnation of millions of souls, entire nations of souls damned forever due to false mercy and the utter prostitution of the true Faith.]

Father, we should not wait for an appeal to the world to come from Rome on the part of the Holy Father, to do penance. Nor should we wait for the call to penance to come from our bishops in our diocese, nor from the religious congregations. No! Our Lord has already very often used these means and the world has not paid attention. That is why now, it is necessary for each one of us to begin to reform himself spiritually. Each person must not only save his own soul but also all the souls that God has placed on our path…

The devil does all in his power to distract us and to take away from us the love for prayer; we shall be saved together or we shall be damned together.

Father, the Most Holy Virgin did not tell me that we are in the last times of the world but She made me understand this for three reasons.

The first reason is because She told me that the devil is in the mood for engaging in a decisive battle against the Virgin. And a decisive battle is the final battle where one side will be victorious and the other side will suffer defeat. Hence from now on we must choose sides. Either we are for God or we are for the devil. There is no other possibility.

The second reason is because She said to my cousins as well as to myself that God is giving two last remedies to the world. These are the Holy Rosary and Devotion to the Immaculate Heart of Mary. These are the last two remedies which signify that there will be no others.

The third reason is because, in the plans of Divine Providence, God always, before He is about to chastise the world, exhausts all other remedies. Now, when He sees that the world pays no attention whatsoever, then, as we say in our imperfect manner of speaking, He offers us with a certain trepidation the last means of salvation, His Most Holy Mother. It is with a certain trepidation because if you despise and repulse this ultimate means we will not have any more forgiveness from Heaven because we will have committed a sin which the Gospel calls the sin against the Holy Spirit. This sin consists of openly rejecting, with full knowledge and consent, the salvation which He offers. Let us remember that Jesus Christ is a very good Son and that He does not permit that we offend and despise His Most Holy Mother. We have recorded through many centuries of Church history the obvious testimony which demonstrates, by the terrible chastisements which have befallen those who have attacked the honour of His Most Holy Mother, how Our Lord Jesus Christ has always defended the honour of His Mother. [Please note this especially! And consider the evil blasphemy against the Virgin of Fatima by Pope Francis. Remarks which have not so far been corrected by any other prelate.]

Look, Father, the Most Holy Virgin in these last times in which we live has given a new efficacy to the recitation of the Rosary to such an extent that there is no problem, no matter how difficult it is, whether temporal or, above all, spiritual, in the personal life of each one of us, of our families, of the families of the world, or of the religious communities, or even of the life of peoples and nations that cannot be solved by the Rosary. There is no problem I tell you, no matter how difficult it is, that we cannot resolve by the prayer of the Holy Rosary. With the Holy Rosary, we will save ourselves. We will sanctify ourselves. We will console Our Lord and obtain the salvation of many souls.

Finally, devotion to the Immaculate Heart of Mary, Our Most Holy Mother, consists in considering Her as the seat of mercy, of goodness and of pardon, and as the certain door by which we are to enter Heaven.

Frère Michel de la Sainte Trinité: “In December of 1957, even before the death of Pius XII, Our Lady’s messenger already foresaw the grave crisis the Church would have to face. ”

†  †  †

The faith of many has grown cold. And many are the imposters, who seek to capitalize on the message of Fatima for their own aggrandizement.  They see others “getting away with it” and think, “Why not? Who’s to stop me?” And as always with those duped by the Father of Lies, they are partially right. Yet we know that even though there may be no one to stop them in this life, there will be, quite literally, hell to pay in the next life. We must pray for them.

Readers, please keep in mind through all that is soon to come, there is yet a fourth portion to Our Lady of the Rosary’s Great Secret and we must keep it foremost in our thoughts so as not to be disheartened in the darkness and confusion.  This essential fourth part is of course,   her magnificent triumph. Our Lord will show His true mercy for all to see: the triumphant renewal of the Faith through the Immaculate Heart of Mary. The reign of the Sacred Heart of Jesus Christ, King  will be ushered in by devotion to the Immaculata. And we are her children! Apostles of her Immaculate Heart! And so, we hold fast to her through the means she has graciously given to us, her Rosary and her brown Scapular of Mount Carmel, that our faith may not fail.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

  Most Sacred Heart of Jesus, Thy Kingdom come, Viva Cristo Rey!

  St. Joseph, guardian of the Holy Family, protect our families, protect our priests!

  St. Michael the Archangel, defend us in battle.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

© All Content Copyright 2013-2017 ReturntoFatima.org. All Rights Reserved.

Corpus Christi 2017

“For the bread of God is that which cometh down from heaven, and giveth life to the world.”

They said therefore to Him: Lord, give us always this bread.  And Jesus said to them: “I am the bread of life: he that cometh to me shall not hunger: and he that believeth in me shall never thirst.” (John 6, 33-35)

Today, the Thursday following Trinity Sunday, we celebrate the Feast of Corpus Christi, the Sacred Body and Blood of our Lord Jesus Christ.

“I am the Bread of Life”
The Holy Eucharist, Body, Blood, Soul and Divinity of Our Lord Jesus Christ, Savior

In the Gospel of John we read:

“I am the living bread which came down from heaven. If any man eat of this bread, he shall live for ever; and the bread that I will give, is My flesh for the life of the world.” The Jews therefore strove among themselves, saying: How can this man give us His flesh to eat?

Then Jesus said to them: “Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink His blood, you shall not have life in you. He that eateth My flesh, and drinketh My blood, hath everlasting life: and I will raise him up in the last day. For My flesh is meat indeed: and My blood is drink indeed. He that eateth My flesh, and drinketh My blood, abideth in Me, and I in him. As the living Father hath sent Me and I live by the Father; so he that eateth Me, the same also shall live by Me. This is the bread that came down from heaven. Not as your fathers did eat manna and are dead. He that eateth this bread shall live for ever.”

Many therefore of His disciples hearing it, said: This saying is hard and who can hear it? But Jesus, knowing in Himself that His disciples murmured at this, said to them: “Doth this scandalize you? If then you shall see the Son of man ascend up where He was before? It is the spirit that quickeneth: the flesh profiteth nothing. The words that I have spoken to you, are spirit and life. But there are some of you that believe not”  For Jesus knew from the beginning who they were that did not believe, and who he was that would betray Him.

And He said: “Therefore did I say to you, that no man can come to Me unless it be given him by My Father.” After this many of His disciples went back; and walked no more with Him. Then Jesus said to the twelve: “Will you also go away?” And Simon Peter answered Him: Lord, to whom shall we go? Thou hast the words of eternal life. And we have believed and have known that Thou art the Christ, the Son of God. (John 6, 51-70).

To those not of the Catholic faith these teachings are indeed hard. Martin Luther, who began the protestant revolt against the truth, founded his man-made religion on “faith alone, scripture alone”. And now today it has continued to devolve to the point where people can actually call themselves “Bible Christians” without actually embracing the truths of the Bible.

As Jesus said, “No man can come to Me, unless it be given to him by the Father.” Although Luther perverted this truth into “only believe”, we know that it actually refers to the preceding verses in which Jesus states the truth of His abiding presence with us in the Holy Eucharist, to nourish and strengthen us with His Body and Blood until we abide with Him forever in Heaven. On this feast of Corpus Christi pray for our loved ones who “walk no more with Him” and reject this saying which is hard to some but is salvation to those who accept the Word of God.

In the unchanging words of the one true Mass of the Church, at the consecration we pray:

Which oblation do Thou, O God, vouchsafe in all things to make blessed, approved, ratified, reasonable and acceptable, that it may become for us the Body and Blood of Thy most beloved Son, our Lord Jesus Christ.

Who the day before He suffered, took bread into His holy and venerable hands and with His eyes lifted up to heaven, unto Thee, God, His almighty Father, giving thanks to Thee, He blessed, broke, and gave It to His disciples, saying,: Take all of you and eat of this.

FOR THIS IS MY BODY

In like manner, after He had supped, taking also this excellent chalice into His holy and venerable hands, also giving thanks to Thee, He blessed and gave it to His disciples saying:

Take and drink ye all of this.

FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT: THE MYSTERY OF FAITH: WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS.

As often as ye shall do these things, ye shall do them in memory of Me.

The rubrics for the Consecration specify that the priest, after pronouncing the words of Consecration, kneels to adore the Sacred Host and then arises to elevate It for the adoration of all. Again, after Consecrating the wine into the Blood of our Lord, the priest kneels to adore, then rises to elevate the chalice for all to adore.

Today, after a half century of the modernist revolution in the Church, belief in the Real Presence is at an all-time low. Now we have a pope who is the poster child for Vatican II, and he is the proto-typical modernist priest. Here is what Antonio Socci said about Pope Francis on 28 April, 2016. (H/T Rorate Caeli):

Traditional Reverence for the Body and Blood of Christ

In a message today, Pope Bergoglio said precisely the following: “How much I would like us to kneel in veneration before the poor in church.”

Quite frankly, I’d like us to kneel before Jesus Christ, Our Saviour, particularly in front of Our Eucharistic Jesus, seeing that Pope Bergoglio doesn’t kneel at the consecration, as he should do and he doesn’t kneel at Eucharistic Adoration either!

Of course, we must make reparation for the scandal given by Pope Francis’  offense to Our Lord Jesus Christ.

No doubt anticipating the assaults on Our Lord in His Holy Eucharist, St. Michael appeared to the little saints of Fatima in the Autumn of 1916, He held a Chalice in his hand; above it  a Host dropped Precious Blood into the Chalice.  The Angel left the Chalice and Host suspended in the air and led the children to prostrate themselves in adoration before It.

This is the prayer the Angel of Fatima taught them to pray, the prayer the Church has ignored for 101 years:

“Most Holy Trinity, Father, Son and Holy Ghost, I adore Thee profoundly, and I offer Thee the Most Precious Body, Blood, Soul and Divinity of the same Son Jesus Christ present in the Tabernacles of the world, in reparation for all the sacrileges, outrages, and indifferences by which He Himself is offended. Through the infinite merits of the Most Sacred Heart of Jesus and the Immaculate Heart of Mary, I beg of Thee the conversion of poor sinners.”

The entire vision and Prayer make such a fruitful source for meditation and we should think on it often. All the more because the Popes and hierarchy have chosen to ignore it!

We are all sadly aware of the disrespect Pope Francis shows for the Real Presence of Our Lord Jesus Christ in the Holy Sacrament of the Altar. But this awareness should not discourage us from praying for the Pope. On the contrary, we must add to our efforts of reparation, prayers for his conversion. As we follow the example of the Saints of Fatima, offering consolation to our Eucharistic Savior and praying for those poor sinners who offer Him such insults, we profit as well. For God our Father sees our hearts, knows our sufferings which are united to the sufferings of Our Lord in the Passion of His Bride, the Church, and will have mercy on us all.

Now is the perfect time to pray for the Pope, to offer penance and many rosaries, and trust in God, who hears our prayers through the Immaculate Heart of Our Lady of Fatima. Pray confidently and expect miracles!

Irresistible Novena to the Sacred Heart of Jesus

Behold this Heart which has so loved men…

O my Jesus, Who didst say, “Indeed I say to you, ask and it shall be given you; seek and you shall find, knock and it shall be open to you.” Here I am, knocking, seeking and asking this grace …

Our Father.. .Hail Mary… Glory be…
O Sacred Heart of Jesus,  I place my trust in Thee.

O my Jesus, who didst say, “Indeed I say to you, whatever you shall ask of the Father in My Name, it shall be granted to you.” Here I am, asking Thy Father in Thy Name for this grace …

Our Father… Hail Mary… Glory be…
O Sacred Heart of Jesus, I place my trust in Thee.

O my Jesus who didst say, “Indeed I say to you, Heaven and Earth shall pass away, but My words shall not pass away.” Here I am, and supporting myself on the infallibility of Thy holy words, I ask of Thee this grace …

Our Father… Hail Mary… Glory be…
O Sacred Heart of Jesus, I place my trust in Thee.

Prayer
O Sacred Heart of Jesus, for whom only one thing is impossible, and this is not to feel compassion for poor sinners, have pity on us, miserable sinners, and grant us the grace which we ask of Thee through the Immaculate Heart of Mary, who is Thy tender Mother, and also ours. Amen.

Saint Joseph, friend of the Sacred Heart of Jesus and Guardian of our family, Pray for us.
Hail Holy Queen …

Let’s all help spread this devotion; Our Lord will never be outdone in His generosity to souls who seek His mercy in true contrition. And we all need to make sincere reparation for our sins if we are to gain the necessary graces for ourselves, our loved ones and for our misguided pope and bishops.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

  Most Sacred Heart of Jesus, Thy Kingdom come, Viva Cristo Rey!

  St. Joseph, guardian of the Holy Family, protect our families, protect our priests!

  St. Michael the Archangel, defend us in battle.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

© All Content Copyright 2013-2017 ReturntoFatima.org. All Rights Reserved.

June for the Sacred Heart of Jesus

Today, we begin the month of the Sacred Heart of Jesus with this repost of a popular article.

For love of the Sacred Heart of Jesus, we offer this essay of Solange Hertz, from her book (highly recommended!), The Thought of Their Heart, on Devotion to the Sacred Heart and the Holy Rosary”.

The Open Heart

by Solange Strong Hertz

“I will reveal My love to them more and more …”

The history of devotion to the Sacred Heart is in a very real sense a gradual revelation of the secret life of the Church. Its prologue, written in the heart of St. John as he reclined against the Lord’s breast at the Last Supper, broadcasts its first rhythms to the world, setting the tempo for the dramatic rending on Calvary. Veneration for the wound inflicted there seems to have been the initial form of the cult among the faithful. From this wound, the “door in the ark,” there gradually issued the proliferation of grace we now know as Sacred Heart devotion, ramifying and increasing through time, space and circumstance to fit all the needs and conditions of worshippers truly seeking intimacy with their Lord.

It elicited tears of repentance, prompted praise, encouraged confident petition and proffered earth’s reparation to heaven for its sins against Love. For centuries the movement developed quietly in the privacy of religious houses and the souls of gifted individuals until it permeated the whole Church in ranks both clerical and lay. In addition to the saints already mentioned, among its devotees must be numbered St. Anselm, St. Frances of Rome, St. Lawrence Justinian, St. Bernardine of Siena, St. Joan of Valois, St. Peter of Alcantara, St. Fidelis of Sigmaringen, St. Antoninus, St. Peter Canisius, St. Francis de Sales— to list but a few of those canonized. Others who spread its benefits are legion. Carthusians, Franciscans, Benedictines, Dominicans, each produced its particular “school” of spirituality based on affection for the wounded Heart of the Savior. The wealth of art, literature, and liturgy both canonical and popular which has come down to us on the subject attests to its vigor and sanctifying power.

Not surprisingly, it was St. John Eudes, the apostle of the Immaculate Heart of Mary, who was instrumental in directing modern piety towards the Heart of her Son. Called by Pope St. Pius X “initiator, teacher and apostle of the liturgical cult of the Sacred Heart,” he had begun by drawing heavily on the writings of the old Cologne Carthusians so as to establish the cult on solid theological ground. By 1672 he had succeeded in obtaining ecclesiastical approval for a Mass of the Sacred Heart to be celebrated in the communities of his own Order, the Congregation of Jesus and Mary.

The very next year, on the feast of St. John the Apostle, December 27, 1673, the torrents of private revelations converged explosively in the Visitation convent at Paray-le-Monial in France. It was there that our Lord, appearing to the humble young nun, St. Margaret Mary Alacoque, chose to set the seal of divine approval on what had until then been a most salutary practice in the Church, but which nevertheless remained a private affair— a kind of “inside track” for fleeter spirits. Our Lord had once told St. Gertrude:

“Whenever you desire to obtain anything from Me, offer Me My Heart, which I have so often given you as a token of our mutual friendship, in union with the love which made Me become man for the salvation of men; and I give you this special mark of friendship, … “

After four great apparitions in Paray from 1673 to 1675, … devotion to the Sacred Heart was soon to be enjoined upon all. If we are to believe the words of St. John the Apostle and the ancient prophets concerning the Heart of God, we who are living three hundred years later must be about to witness nothing less than the last moments of the world. “In the latter days you shall understand these things,” promised Jeremiah. “The THOUGHTS of HIS HEART to all generations: to deliver their souls from death and feed them in famine” (Introit, Mass of the Sacred Heart).

Continue reading “June for the Sacred Heart of Jesus”

Francisco and Jacinta, Designs of Mercy, II

Part II

There is so much we can learn from considering Saint Francisco’s short life, consumed as it was with love for our Eucharistic Lord and the desire to console His Sacred Heart. Francisco’s devotion to the Sacred Heart of Jesus has proven to be a secure way to counter tepidity in our devotions to Our Lord. From the time of the last apparition in October, 1917 until he was taken to heaven was just 18 months, but in that time, what a whirlwind of spiritual energy and grace. Today we will review a few instances that show his beautiful soul’s love for Our Lord.

In an interesting passage in Volume I, Frère Michel describes Francisco’s excitement as he looked forward to the October apparition.

Francisco was filled with joy because Our Lady had said that on October 13 Our Lord would also come:

“Oh, how good He is! I’ve only seen Him twice,  and I love Him so much!” From time to time, he asked: “Are there many days left till the 13th? I’m longing for that day to come, so that I can see Our Lord again.” Then he thought for a moment, and added: “But listen! Will He still be so sad? I am so sorry to see Him sad like that! I offer Him all the sacrifices I can think of. Sometimes, I don’t even run away from all those people, just in order to make sacrifices!”

In footnote 499 of Volume I, Frère Michel explains,

“Here Francisco is undoubtedly alluding to the apparitions of June 13 and July 13: when Our Lady directed towards them the reflections of the Divine Light which shone from Her hands, the three seers felt as though they were absorbed in God; and then, in a mysterious vision, it was also given to them to contemplate Our Lord and His immense sadness because of the sins of the world.”

It is this sadness of Our Lord at our sins that was to set our little shepherd saint on the road to such heroic sanctity that within 18 months his soul would fly to the waiting arms of the “Hidden Jesus” he loved so much.

For today, let’s take a look at the accounts of Francisco given in The Whole Truth About Fatima, Volumes I and II .

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Francisco and Jacinta – Designs of Mercy

 

“The Hearts of Jesus and Mary have designs of mercy on you.”

Saints Jacinta and Francisco Marto of Fatima

Today, we consider Francisco and Jacinta, the two youngest saints of Fatima. As we discussed in our earlier post, “The Promise”,

Francisco saw the Blessed Virgin perfectly, but did not hear Her words. He only understood the questions of Lúcia. As for Jacinta, who saw and heard everything, she never brought herself to speak to the apparition. Thus Lúcia was the only one to have the privilege of speaking with Her.” … “Young and quite small, the Queen of Heaven also came very close to (the) three children. For a pedestal She had chosen a little holm oak, about a metre high.  ‘We were so close’, writes Lúcia , ‘that we found ourselves in the light surrounding Her, or rather emanating from Her, about a metre and a half away, more or less.’ (from Sister Lucia’s Fourth Memoir)

In 1916, St. Michael the Archangel, the Angel of Fatima had told the children, “The Hearts of Jesus and Mary have designs of mercy on you”, but it was not until Our Lady began to appear that they perceived the true meaning of “designs of mercy”.  By the time of Our Lady’s third visit,  July 13, 1917, it was becoming clearer, and by then, Francisco could say emphatically, “What I want is to go to Heaven!” This eagerness for Heaven recalls St. Bernadette of Lourdes, who said of Our Lady,  “She was so beautiful that after seeing Her once one would be willing to die to see Her again!”

That Great Light Which Is God

Although Francisco was never able to hear the words of Our Lady, he was very astute in recognising many essential aspects of the apparitions:

“He was very impressed by the reflection of light… At the time, he did not seem to understand what was happening, perhaps because it was not given to him to hear the accompanying words of Our Lady. For this reason, he asked later: ‘Why did Our Lady have a heart in Her hand, spreading out all over the world that great light which is God?’

“Sometimes he said: ‘These people are so happy just because you told them that Our Lady wants the Rosary said, and that you are to learn to read! How would they feel if they only knew what She showed to us in God, in Her Immaculate Heart, in that great light.’ ” (Lúcia per Frère Michel, The Whole Truth About Fatima, Vol I)

And so we know that Francisco understood that the great light which the Blessed Virgin poured forth on them was the Light of God, that is, was God, as Francisco expressed it. This alone should give us great comfort for by this we understand that our Eternal Father has granted to the Blessed Virgin to bring us also to this Light in time of darkness.

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Fatima at 100: Presage of Victory

Fatima is above all the presage of victory: “In the end, my Immaculate Heart will triumph.”

How shall that be?

Our Lady tells us herself by the title she chooses. On her sixth visit,  Our Lady identified herself as Our Lady of the Rosary.  As we know, everything she says is significant. In this case, by claiming the title of Our Lady of the Rosary,  her title “Our Lady of Victory” was implied. For history is replete with her victories through her most Holy Rosary. (Here and here).

We know Our Lady has already given us the keys to victory – her Rosary and devotion to her Immaculate Heart. The ancient enemy that is now within the heart of our Church can only be defeated by Our Lady of the Rosary, Victorious in Battle.

To help illustrate this we  share with you a vision of St. John Bosco:

“And they realized they were no longer in Rome…”

“It was a dark night. Men could no longer tell which way to take in order to return to their homes. Suddenly there appeared in the heavens a very bright light that illuminated the steps of the travelers as though it were mid-day. At that moment there was seen a host of men and women, of young and old, of nuns, monks and priests with the Holy Father at the head. They were going out from the Vatican and were arranging themselves in line for a procession. “Then there came a furious storm which clouded that light somewhat and made it appear that light and darkness were engaged in battle. In the meantime, they arrived at a little square covered with dead and wounded, some of whom cried aloud and asked for help.

“Very many were dropping out of the line of procession. After having walked for a time that would correspond to two hundred risings of the sun (200 days) they all realized that they were no longer in Rome. Struck with fear they all ran to the Holy Father to defend him personally and to attend his wants. Instantly two angels were seen carrying a banner, going they presented it to the Holy Father and said: ‘Receive the banner of He Who fights and scatters the strongest armies of the world. Your enemies are dispersed. Your children with tears and sighs beg you to return.’ “Looking at the banner one could see written on one side, ‘Queen conceived without sin,’ and on the other side, ‘Help of Christians.’

This tells us that while the Church is in darkness, Heaven wins the battle and brings the banner of that Victory to the Holy Father.  Now what do we note about this banner? It is the banner of Christ the King! “He who fights and scatters the strongest armies in the world”. The angels tell him, “Your enemies are dispersed.” You see, these visions are for those who will pray and offer penance, not for those who want to be secular activists.  There will always be plenty who flock to a battle, be it political or military, (and they may or may not save their souls) but the visions are to help us, Mary’s children,  understand that for the activists to be effective, there must be a good  ground prepared for their victory, by those committed to waging spiritual war. Without this strong spiritual preparation, all other means fail.

Now the second thing we note is that this victory banner of Christ the King has a title on each side; one side represents devotion to the Immaculate Conception, that is, the Immaculate Heart of Mary, in which she promised us she would triumph. And the second side was devotion to Our Lady of Victory, that is to say, Our Lady who conquers all heresies in all the world through her Rosary! In this, as in his prophecy of the Two Pillars, St. John Bosco  affirms that Christ the King prefers to conquer through means of His Most Blessed Mother.  So, here we see that this Queen will vanquish the muslim heretics for the final time as well as all the modernist heresies which have thrown the Church into such darkness and disarray. She has promised us, “In the end, my Immaculate Heart will triumph.”

One way we can contribute to Our Lady’s Victory is to pray the Rosary Novena to her as Our Lady of Victory.

Our Lady of Victory, crush satan’s head & lead us to victory!
Our Lady of the Rosary, save our families, save the Church!

Many of you already participate in the Society’s Crusade of Rosary and Reparation. For you,  just adding the Rosary Novena Prayer or the Victory Novena Prayer, (both are below) that is a suggestion.  But for the many readers just becoming acquainted with the practices we discuss here at Return to Fatima, we urge you to begin the Irresistible Rosary Novena as soon as possible.  In fact, if you are not willing to expend the time and effort required for this program of prayer, penance and fasting in reparation, you waste your time here. The purpose of this article and most every other that we publish is to call Catholics to return to the true message of Fatima. Set aside all else and focus on the Immaculate Heart of Mary, the Sacred Heart of Jesus and them alone.

The following Novena prayer is for a Novena of Rosaries, that is usually prayed as 54 days of the 5 decade Rosary, which breaks down to 27 days of petition followed by 27 days of thanksgiving.  This is actually a concession. A Novena is nine days, and originally the Novena was nine days of the full Rosary, that is 15 decades a day for nine days of petition followed by nine days of 15 decade rosaries for thanksgiving.

But because many people felt that they could only commit to a five decade Rosary each day, the Novena became 54 days.  You will know what is best for you. My own practice is an on-going Rosary Novena of the 15 decades each day, but I am in an ideal situation, and have been allowed the time for prayer.

 

This 54 day Rosary Novena has become popular as the Irresistible Rosary Novena for the remarkable blessing that come from it and I urge readers to pray for the Pope and hierarchy in this time before October 13.  I too, am repelled by this pope and our poor pathetic hierarchy, but that should only provide more impetus for us to pray more earnestly for God to turn their hearts. Remember, our prayers are never wasted! God sees that we pray obediently and will reward the Church in His own way and in His own time. And so we pray with joyful trust!
Continue reading “Fatima at 100: Presage of Victory”