“He told me that this Heart was to be honored under the form of a heart of flesh, the picture of which He wished to be exposed and worn by me on my heart, in order to impress its love upon my heart, and fill it with all the gifts with which His Heart is full …”
In honor of St. Margaret Mary Alacoque on this, her feast day, we present a few excerpts from a delightful collection of essays by the late Solange Strong Hertz. It is available in Kindle Edition, and titled: “The Thought of Their Heart“, on Devotion to the Sacred Heart and the Holy Rosary.
The Open Heart
by Solange Strong Hertz
The history of devotion to the Sacred Heart is in a very real sense a gradual revelation of the secret life of the Church. Its prologue, written in the heart of St. John as he reclined against the Lord’s breast at the Last Supper, broadcasts its first rhythms to the world, setting the tempo for the dramatic rending on Calvary. Veneration for the wound inflicted there seems to have been the initial form of the cult among the faithful. From this wound, the “door in the ark,” there gradually issued the proliferation of grace we now know as Sacred Heart devotion, ramifying and increasing through time, space and circumstance to fit all the needs and conditions of worshippers truly seeking intimacy with their Lord. Continue reading “St. Margaret Mary Alacoque, 2017”→
On her feast day, we offer a few excerpts from the Autobiography which St. Margaret Mary Alacoque wrote in obedience to her superiors. Her flawless humility and obedience made her the perfect choice to reawaken devotion to Our Lord’s most Sacred Heart, and this extraordinary saint still inspires us with her devotion to serving Our Lord with mortifications and the most perfect obedience.
When you read the following words of this saint, do not get disheartened, but instead be thankful that we have Our Lady of the Rosary to keep us close to her Immaculate Heart. For she leads her children securely to the safety of the most Sacred Heart of Jesus, and we know that He has reserved a place for her children.
St. Margaret Mary’s heroic virtues seem to place her on a hopelessly high level, too far above us to even aspire towards, but she arrived there by love, and so we too, petition our Blessed Mother for the grace to ever love her Son more and more. We beg her for generous, sacrificial hearts. The following is a personal favorite; it’s useful to review from time to time to ward off self-indulgence and renew our resolution.
Saint Margaret Mary’s Recipe for Success:
† . He willed that I should receive everything as coming from Him without procuring anything for myself; that I should abandon all to Him without disposing of anything; and that I should thank Him for suffering as well as for enjoyment.
† . On the most painful and humiliating occasions I should consider that I not only deserved these, but even greater ones, and should offer the pain I experienced for the persons who afflicted me.
† . Further, I was always to speak of Him with great respect, of my neighbor with esteem and compassion, and of myself never, or, at least, briefly and with contempt, unless for His glory He should make me do otherwise.
† . I was ever to attribute all the good and the glory to His sovereign Greatness, and all the evil to myself; never to seek consolation out of Him, and even when He granted it to me, to renounce and offer it to Him.
† . I was to cling to nothing, to empty and despoil myself of everything, to love nothing but Him, in Him and for the love of Him, to see in all things naught but Him and the interests of His glory in complete forgetfulness of myself.
† . And though I was to do all my actions for Him, He willed that His Divine Heart should have a special part in each one. For example, when at recreation, I was to offer Him Its share by enduring sufferings, humiliations, mortifications and the rest, with which He would always provide me, and which on that account I was to accept willingly.
† . In like manner in the refectory I was to give up for Its satisfaction whatever was most to my taste, and so on with all my other exercises.
† . He likewise forbade me to judge, accuse or condemn anyone but myself.
† . He gave me many other instructions, and as I was astonished at their number, He told me to fear nothing, for He was a good Master, being as powerful to have His teaching carried into effect, as He was all-wise both to teach and to govern well.
† . Thus I can affirm that, whether I would or not, I was obliged to do what He wished in spite of my natural repugnance.
For St. Saint Thérèse of Lisieux on her feast day.
The following prayer of Oblation was found in the copy of the Gospels which she carried always close to her heart. We have included a few other of her personal prayers. The citation for the source is at the end of the post.
AN ACT OF OBLATION AS A VICTIM OF DIVINE LOVE
O my God, O Most Blessed Trinity, I desire to love Thee and to make Thee loved–to labour for the glory of Holy Church by saving souls here upon earth and by delivering those suffering in Purgatory. I desire to fulfill perfectly Thy Holy Will, and to reach the degree of glory Thou hast prepared for me in Thy Kingdom. In a word, I wish to be holy, but, knowing how helpless I am, I beseech Thee, my God, to be Thyself my holiness.
Since Thou hast loved me so much as to give me Thy Only-Begotten Son to be my Saviour and my Spouse, the infinite treasures of His merits are mine. Gladly do I offer them to Thee, and I beg of Thee to behold me only through the Eyes of Jesus, and in His Heart aflame with love. Moreover, I offer Thee all the merits of the Saints both of Heaven and of earth, together with their acts of love, and those of the holy Angels. Lastly, I offer Thee, O Blessed Trinity, the love and the merits of the Blessed Virgin, my dearest Mother–to her I commit this Oblation, praying her to present it to Thee.
During the days of His life on earth her Divine Son, my sweet Spouse, spake these words: “If you ask the Father anything in My Name, He will give it you.” Therefore I am certain Thou wilt fulfill my longing. O my God, I know that the more Thou wishest to bestow, the more Thou dost make us desire. In my heart I feel boundless desires, and I confidently beseech Thee to take possession of my soul. I cannot receive Thee in Holy Communion as often as I should wish; but, O Lord, art Thou not all powerful?
Abide in me as Thou dost in the Tabernacle–never abandon Thy Little Victim. I long to console Thee for ungrateful sinners, and I implore Thee to take from me all liberty to sin. If through weakness I should chance to fall, may a glance from Thine Eyes straightway cleanse my soul, and consume all my imperfections–as fire transforms all things into itself. I thank Thee, O my God, for all the graces Thou hast granted me: especially for having purified me in the crucible of suffering.
It is most important to understand that the devotions to the Sacred Heart of Jesus, to Christ the King, and to the Immaculate Heart of Mary are all of a piece, as it were, and in no way are separate, disparate, or contradictory. And these are inseparable as well from the Mass and particularly, the Holy Eucharist. Furthermore, it is essential to grasp that the requests, demands really, of the most Sacred Heart of Jesus, as relayed by St. Margaret Mary Alacoque in 1689, still stand today, more than three centuries after they were made known. Once God has uttered a request, it does not cease to be simply because centuries pass while Catholics turn an indifferent ear to them.
What I had hoped to do in the earlier post was demonstrate the reason Christ Our Lord made His request of the King of France. It was because of the importance of the French Monarchy, as a worldly force established by the will of God for the glory and protection of Christ’s Church. I refer readers to the writings of Solange Hertz as previously cited.
St. Pius X tells us in Vehementer, “The Creator of mankind is also the Founder of human societies, and He preserves them just as He maintains individuals in existence.” God sent Joan of Arc to make this clear. Her mission was precisely to establish the fact that France was a nation constituted by God under a king who was Jesus Christ’s designated lieutenant. Thus, we see that God first sent St. Joan to aid France, then sent St. Margaret Mary with a message from His Sacred Heart. The engineer of destruction for the latter message was the deceitful Jesuit superior who refused to comply. I will not expand on this now, but it is documented by Hertz in Utopia Nowhere.
At the risk of oversimplifying, I will just state that if Pope Pius XI had only obeyed the commands of the Immaculate Mother of God at Fatima, instead of separating that requested devotion from devotion to the Sacred Heart and Christ the King, he would have been able to fulfill both the demands of the Immaculate Heart and the demands of her Son. Instead of the ever-expanding reign of the evils of satanic marxism, we could have had the glorious reign of Christ the King, through the Immaculata, as Our Lord Himself had so desired.
And what are we to think of France? The Kingdom of France, established by King Clovis was consecrated by him to Christ’s Kingship forever by constitutional law. The document’s preamble begins with, “The illustrious Nation of the Franks, having God for Founder,” and closes by praying that, “the Lord Jesus Christ direct those who govern in the way of piety.” When France’s king failed to submit to the request of its true ruler, Christ the King, it fell to apostasy. Of this, Pope St. Pius X prophesied: “she who had made an alliance with God,” would one day repent and “bear My Name before all peoples and all the kings of the earth.”God’s gifts being without repentance, we may believe that the return to natural law will begin with the conversion of regicide France. (Solange Hertz, “Utopia Nowhere”, loc 1101-1105)
Today we consider a neglected aspect of devotion to the Sacred Heart of Jesus, that is, its political aspect. For this essay, I am indebted to a favorite author, Solange Hertz. In her book, “Utopia Nowhere“, Solange Hertz proves the importance of the political aspect in a most elegant manner, beginning with her assertion that devotion to the Sacred Heart was established on Golgotha when the Roman Centurion Longinus plunged his lance into the Heart of Jesus, the Heart of “The King of the Jews”, as Pilate’s notice proclaimed.
Longinus, the official representative of the ruling power, thereby performed a political act which stands to this day as a necessary reminder of the battle between the dark powers that rule this world and the power of Christ the King:
Devotion to His Sacred Heart is therefore no sentimental devotion to be pursued only in private. Essentially, it is a political commitment. The Sacred Heart of Christ the King is source and center of the Christian state, human manifestation of the divine Monarchy from which all monarchy takes its name. Its temporal dimensions extend into eternity. Only when viewed from this perspective can the true purpose of Sacred Heart devotion be discerned. Otherwise it is simply a super-excellent practice among many others designed by God to bring the individual into greater intimacy with Him.
Sacred Heart devotion does this, to be sure, but its objective is ultimately and fundamentally political in the real sense of the word politics. It was forged by the divine Wisdom to bring not only the individual, but whole nations into intimacy with God. [“Utopia Nowhere“].
Although devotion to the Sacred Heart of Jesus was evident throughout the long history of the Church, and especially in the lives of many of the mystics of the Church in the Middle Ages, it was not until Our Lord’s revelations to the Visitation nun, Saint Margaret Mary Alacoque in 1689 that we began to see the vigorous political thrust of the Sacred Heart. From Hertz:
The substance of our Lord’s message had been conveyed in six letters written by St. Margaret Mary, five of them to her former Superior, Mother de Saumaise, and the last one to her Jesuit spiritual director, Fr. Croiset. The second letter, dated June 17, 1689, begins by speaking of some great political designs of our Lord:
… which can be executed only by His almighty power … It seems to me He wishes to enter with pomp and magnificence into the homes of princes and kings so as to be honored there to the same degree that He was outraged, despised and humiliated in His Passion, and to receive as much pleasure on seeing the world’s great ones reduced and humbled before Him as He felt bitterness on seeing Himself reduced to nothing at their feet.
And here are the words I heard regarding our King: ‘Inform the eldest son of My Sacred Heart that … he will secure his birth into grace and glory by the consecration he will make of himself to My adorable Heart … and through his mediation, that of the great ones of the earth. He (the Sacred Heart) wishes to reign in his palace, to be painted on his standards and to be graven on his arms to render them victorious over all his enemies, by bringing these proud, arrogant heads under his heel and effect his triumph over all the enemies of the Church.’
There were other requests. In the saint’s fifth letter, dated August 28 of the same year, she says our Lord desired a building to be erected in which would be displayed an image of the divine Heart, to which the King and his entire court would formally consecrate themselves. The King, furthermore, chosen by our Lord as “His faithful friend,” was to ensure that a special Mass in His honor would be authorized by the Holy See and a formal cultus established.
In return the King was promised divine protection against his “enemies, both visible and invisible.” It is now known that these invisible enemies were the occult forces of Freemasonry set into motion by the “merchants of light.” Already they had crossed the Channel from England and were gathering strength in France. And speaking of channels, our Lord made it clear that the Jesuit Fr. de la Chaize, Louis XIV’s confessor, had been chosen by God to see to the execution of His designs.
The Role of the Jesuits
St Margaret Mary explained, “By virtue of the power He had given him [Father de la Chaize], over the heart of our great King, the success of the matter depended on him.” And yet, incredibly, even Jesuit scholars have determined that Fr. de la Chaize never relayed Our Lord’s message to the King. Hertz suggests that it was Jesuit obedience that withheld him, as it is known that the Father General, Fr. Thyrsus Gonzalez de Santalla was hostile to devotion to the Sacred Heart, as it is documented that he censured and banished Father Croiset, St. Margaret Mary’s devout confessor for having written an account of the revelations.
To what can we describe such a thing? It seems another instance of the workings of the mystery of iniquity. Thus, the devotion so dear to Our Lord was allowed to languish, and the cause was simply obedience to disobedience. This has worked so well for the ancient enemy, sad to say.
Hertz affirms that the tradition of the French Visitation nuns holds it for certain that Louis XIV did nevertheless learn of the desires of the Sacred Heart through other sources. We know that Louis XIV was already privately practicing the devotion as preached by St. John Eudes, to whom he had allocated 2000 pounds for France’s first chapel to be dedicated to the Sacred Heart. Hertz is certain that the King would have, as piety dictated, submitted St. Margaret Mary’s requests to his spiritual director for approval, with a view to acting on them, but it is clear that no approval was given. Once again, obedience to those who are disobedient to Christ.
In her essay, Hertz stresses an important point, “The divine communications had been directed to Louis XIV’s person [as Monarch], but not to him as an individual. Had this been the case the extraordinary means used would have been entirely disproportionate. It was Louis as King who was addressed.” What we are to understand from this is that God made a request of the French Monarch, not a personal request to one single person, King Louis XIV, but to the French Monarchy to re-establish the ancient and sacred compact between the French Monarchy and the Church. instituted by King Clovis. Let’s delve a bit deeper here, for this has significance for us today.
Fr. Bainvel, theologian of the Sacred Heart, writes:
“The three objects of the message [of the Sacred Heart]: the church, the consecration, the flag are by their very nature national, durable and perpetual; the triumph over the enemies of God and the Church resulting from the accomplishment of the message is even more national, inasmuch as it involves the whole future of France and her providential Catholic mission, her vocation and her raison d’ être.”
In the person of the King all his successors and the nation itself are addressed. The entire court was to take part in the consecration. God’s gifts being without repentance, no time limit was set, and presumably God still waits. Thus, we see that Our Lord Jesus Christ still awaits the obedience of the French Monarch to His demands, as He awaits the obedience of the Pope and Bishops to the demands of the Immaculate Heart of Mary, His most Beloved Mother.
I apologise for the past few articles regarding the corruption in the Vatican. It is unpleasant to talk about but
needs to be placed in perspective. The corruption pouring forth now from the Bergoglian Vatican has actually been a growing undercurrent for well over 100 years. It was given fresh impetus with Vatican II and now, as Our Lord and His most Blessed Mother are driven out by the pride, presumption and lust of the current occupants, the Vatican’s thin veneer should burst to reveal the tawdry squalor within.
As upsetting as the Capozzi sex-capades are, even more disappointing is the indifference of so many Catholics to this and the many other scandals under Pope Francis. The healthy Catholic response to the homosexual orgy and drug smuggling that fueled it, should be righteous indignation. But many Catholics today have become so indoctrinated to be “tolerant” of grave sin that they no longer object to the openly homosexual clergy and do not even become concerned when Pope Francis clears out the pro-life members of the Pontifical Academy for Life and appoints people like the Anglican Nigel Biggar who supports abortion and Katarina le Blanc who ghoulishly uses the stem cells from aborted babies in her research, thus supporting trafficking in murdered preborn infants.
In the midst of this most recent outbreak of scandal, I returned to a book I treasure, written almost one thousand years ago by a great saint in the Church. Although even the Catholic Encyclopedia tries to cast aspersions on his work, St. Peter Damian’s inspired genius is as appropriate for today as it was those many centuries ago, and today we have the excellent translation (here) by Matthew Cullinan Hoffman as well. St. Peter Damian’s “Liber Gomorrhianus” or “Book of Gomorrah” is far and away the most impassioned denunciation of sexual perversion ever penned by a Catholic saint.
St. Peter Damian wrote in the eleventh century, a time in which as Hoffman notes, “The popes had politicized the papacy by appropriating its spiritual functions for secular ends.” Incredible isn’t it to see how history just keeps repeating itself and I guess it will do so until we finally grasp its lessons!
St. Peter Damian knew that it was necessary to define the problem in clear, unambiguous terms, avoiding all polite euphemisms. His writings show that he was aware that some could construe them as a source of scandal to the vulnerable. He also knew that his words and actions would arouse undying enmity from the vicious men who engage in these behaviors. But he so loved Our Lord Jesus Christ and the Church, the most pure Bride of Christ, that he fearlessly denounced “the cancer of sodomy” and urged the Pope for a reform to purify the Church.
Not only is today the First Saturday of Reparation in July, it is the Feast of the Precious Blood of Jesus, the Month of the Precious Blood of Jesus! A day rich in beautiful reminders of God’s gracious providence for us, even though we do not deserve such generosity. For today we turn to Father Faber’s tender tribute to the Precious Blood.
“Their superior intelligence ministers more abundant matter to their love. From the very first God invited the angels to adore It. He made their adoration a double exercise of humility,—of humility toward Himself, and of humility toward us their inferior fellow-creatures. It was the test to which He put their loyalty. He showed them His beloved Son, the Second Person of the Holy Trinity, in His Sacred Humanity, united to a lower nature than their own, and in that lower nature crowned their King and Head, to be worshipped by them with absolute and unconditional adoration. The Son of a human Mother was to be their Head, and that Daughter of Eve to be herself their Queen. …
The Precious Blood belongs in an especial manner to men. Much more, therefore, does God invite them to come to Its heavenly baths, and receive therein, not only the cleansing of their souls, but the power of a new and amazing life. Every doctrine in theology is a call to the Precious Blood. Every ceremony in the Church tells of it. Every sermon that is preached is an exhortation to the use of it. Every Sacrament is a communication of it. Every supernatural act is a growth of it. Every thing that is holy on the earth is either leaf, bud, blossom, or fruit of the Blood of Jesus.
To its fountains, God calls the sinner, that he may be lightened of his burdens. There is no remission for him in any thing else. Only there is his lost son-ship to be found. But the saints are no less called by God to these invigorating streams. It is out of the Precious Blood that men draw martyrdoms, vocations, celibacies, austerities, heroic charities, and all the magnificent graces of high sanctity. The secret nourishment of prayer is from those fountains. They purge the eye for sublime contemplations. They kindle the inward fires of self-sacrificing love. They bear a man safely, and even impetuously, over the seeming impossibilities of perseverance. It is by the Blood of Jesus that the soul becomes ever more and more radiant. It is the secret source of all mystical transformations of the soul into the likeness of its Crucified Spouse. …
All the new nature of the man, who is “renewed in Christ Jesus,” comes from this Blood, whether it be his love of suffering, his delight in shame, his grace of prayer, his unworldly tastes, his strange humility, his shy concealment, his zeal for souls, his venturous audacity, or his obstinate perseverance. Sinner, saint, and common Christian, all in their own ways, require the Precious Blood each moment of their lives; and, as the manna in the mouths of the Israelites had the savor which each man wished it to have, so is it with the sweetness, the variety, and the fitness of the graces of the Precious Blood.
Father Faber reminds us that Our Savior’s Precious Blood came from Mary.
Mary’s blood was the material out of which the Holy Ghost, the Third Person of the Most Holy Trinity, the artificer of the Sacred Humanity, fashioned the Blood of Jesus. Here we see how needful to the joy and gladness of our devotion is the doctrine of the Immaculate Conception. Who could bear to think that the matter of the Precious Blood had ever been itself corrupted with the taint of sin, that it had once been part of the devil’s kingdom, that what was to supply the free price of our redemption was once enslaved to God’s darkest, foulest enemy?
Today, the Third Friday after Pentecost and nine days after the Feast of Corpus Christi, the Church honors the Sacred Heart of Jesus. At this time, we should have completed the reparative Novena to the Sacred Heart of Jesus, which we began on June 15th, Corpus Christi. Today is an excellent time to renew our Family Consecrations to the Sacred Heart of Jesus and the Immaculate Heart of Mary.
Reparation and Penance, Signs of Love
The themes of reparation and penance are prominent in Our Lord’s revelations to St. Margaret Mary Alacoque and those of His Blessed Mother to Sister Lucia and the little shepherds of Fatima. It’s worth noting that while Our Lord’s messages to St. Margaret Mary were so tender, personal and appealing, those of St. Michael the Angel of Fatima and of Our Lady of Fatima stressed the impendingJustice of God in an appeal for reparation.
Centuries have passed; the Sacred Heart of Jesus and now the Immaculate Heart of Mary in union with Him, have alike been spurned, even by Catholics. Although Catholics are at least somewhat familiar with the Promises of the Sacred Heart, few take note of a most important passage contained in Our Lord’s words to St. Margaret Mary Alacoque. This overlooked passage is His Promise of the Cross.
St. Margaret Mary wrote the following in a letter to her former Superior, Mother Grayfie,
“It seems to me that our Lord made me see several names written in His Sacred Heart owing to their desire to cause It to be honored … But He does not say say that His friends would have nothing to suffer because He wishes that they make all their happiness consist in tasting His sorrows… Our Lord has never given us stronger proofs that He loves us than by making us share in His sufferings.”
And In a letter to Mother de Saumaise she wrote that Our Lord had explained to her, “Embrace the cross lovingly, whenever it comes, as the most precious token of love I can give you in this life.” (“The Promises of Our Lord to St. Margaret Mary“, by Father Paul Wenisch, S. J., Tamil Nadu, India).
It is eminently true to say that the Heart of Jesus was opened to bring us life.
But the Promise of the Cross does not mean that we will be forsaken, far from it! Taste and see the goodness of the Lord! St. Augustine, commenting on today’s Gospel (John 19, 31-37) notes that “The Evangelist says, ‘opened’ to show us that thereby the door of life was thrown open, through which the Sacraments of the Church flow forth.” And Father Gabriel of St. Mary Magdalene adds, “And it is through these Sacraments that we receive the life of grace.” Continue reading “The Feast of the Sacred Heart of Jesus 2017”→
For the remainder of this year, in order to honor the Centenary of Fatima, we hope, Deo volente, to focus more fully on the Message itself and the response of the Vatican. Our goal, as always, is to affirm the true message of Fatima in the face of the constant and nearly overwhelming obstructions and obfuscations of the ancient enemy which seeks everywhere to wage war against the Immaculate Virgin and her Son, our Lord Jesus Christ, the true and eternal ruler of the world. This post, which is already familiar to most readers, is included to help form a basis for following posts.
Today, we provide the text of the well-known, (but not as well-understood) interview which Sister Lúcia granted to Father Augustin Fuentes the day after Christmas, 1957. Our source is Volume III of Frère Michel de la Sainte Trinité’s The Whole Truth About Fatima. it is the source of most of the other articles on the subject, although Tradition in Action has a translation done by the polymath Mr. Atila Guimaraes which is excellent. It may be found here: link. My comments in red follow the quotes from Frère Michel.
Sister Lúcia’s 1957 interview with Father Augustin Fuentes
Father Augustin Fuentes was a Mexican priest, the vice-postulator of the causes for beatification of Francisco and Jacinta, and simultaneously postulator for the causes of the Mexican martyrs under the Masonic persecution of Elias Calles (1924-1928). In effect, he had the privilege of speaking at length with the Fatima seer on December 26, 1957. He had already met Sister Lúcia on August 10, 1955. After his return to Mexico, on May 22, 1958, he gave a conference to the mother-house of the Missionary Sisters of the Sacred Heart and Our Lady of Guadalupe. During this conference he reported Sister Lucy’s words. The account of this conference was published, Father Alonso stresses, ‘with every guarantee of authenticity and with due episcopal approval, including that of the Bishop of Leiria.’ Father Fuentes made it clear that this was a message received ‘from the very lips of the principal seer.’ Here are the excerpts of the original Spanish text quoted by Father Alonso: [Note: Fr. Alonso was the official Archivist of Fatima.]
Father Fuentes’ introduction: “I wish only to tell you about the last conversation which I had with Sister Lucy on the 26th of December last year. I met her in her convent. She was very sad, very pale and emaciated. She said to me:
“Father, the Most Holy Virgin is very sad because no one has paid any attention to Her message, neither the good nor the bad. The good continue on their way but without giving any importance to Her Message. The bad, not seeing the punishment of God actually falling upon them, continue their life of sin without even caring about the message. But believe me, Father, God will chastise the world and this will be in a terrible manner. The punishment from Heaven is imminent.
Father, how much time is there before 1960 arrives? It will be very sad for everyone, not one person will rejoice at all if beforehand the world does not pray and do penance. I am not able to give any other details because it is still a secret. According to the will of the Most Holy Virgin, only the Holy Father and the Bishop of Fatima are permitted to know the secret, but they have chosen to not know it so that they would not be influenced. This is the third part of the Message of Our Lady which will remain secret until 1960. [The “punishment from Heaven” so “sad for everyone” was the refusal by Pope John XXIII to obey Our Lady of Fatima’s clearly stated wishes to reveal her secret in 1960.]
“Tell them Father, that many times, the Most Holy Virgin told my cousins Francisco and Jacinta, as well as myself, that many nations will disappear from the face of the earth. She said that Russia will be the instrument of chastisement chosen by Heaven to punish the whole world if we do not beforehand obtain the conversion of that poor nation… [This refers to both the second portion, that is, the material chastisement and the third portion, the spiritual chastisement. Thus, the spiritual devastation of nations along with the actual material disappearance of entire nations.]
Father, the devil is in the mood for engaging in a decisive battle against the Blessed Virgin. And the devil knows what it is that most offends God and which in a short space of time will gain for him the greatest number of souls. Thus the devil does everything to overcome souls consecrated to God, because in this way the devil will succeed in leaving the souls of the faithful abandoned by their leaders, thereby the more easily will he seize them.
That which afflicts the Immaculate Heart of Mary and the Heart of Jesus is the fall of religious and priestly souls. The devil knows that religious and priests who fall away from their beautiful vocation drag numerous souls to hell… The devil wishes to take possession of consecrated souls. He tries to corrupt them in order to lull to sleep the souls of laypeople and thereby lead them to final impenitence.He employs all tricks, even going so far as to suggest the delay of entrance into religious life. Resulting from this is the sterility of the interior life, and among the laypeople, coldness (lack of enthusiasm) regarding the subject of renouncing pleasures and the total dedication of themselves to God.
Tell them also Father, that my cousins Francisco and Jacinta sacrificed themselves because in all the apparitions of the Most Holy Virgin, they always saw Her very sad. She never smiled at us. This sadness, this anguish which we noted in Her penetrated our souls. This sadness is caused by the offenses against God and the punishments which menace sinners. And so, we children did not know what to think except to invent various means of praying and making sacrifices. (…) The other thing which sanctified these children was to see the vision of hell. [The vision of Hell, and the Devotion to the Immaculate heart to save them, is the first portion of the secret.]
Father, that is why my mission is not to indicate to the world the material punishments which are certain to come if the world does not pray and do penance beforehand. No! My mission is to indicate to everyone the imminent danger we are in of losing our souls for all eternity if we remain obstinate in sin.[Again, she focuses on the spiritual chastisement which is the true and primary gist of the Message of Fatima. It is typical of the secular mindset prevalent today that so many overlook this. We must maintain our focus on our eternal souls. Yes, the material chastisement is proceeding apace, because the requirements of the second portion of Our Lady’s Secret were never fulfilled, as we have stated often in these pages. But even more serious dangers face us in the eternal damnation of millions of souls, entire nations of souls damned forever due to false mercy and the utter prostitution of the true Faith.]
Father, we should not wait for an appeal to the world to come from Rome on the part of the Holy Father, to do penance. Nor should we wait for the call to penance to come from our bishops in our diocese, nor from the religious congregations. No! Our Lord has already very often used these means and the world has not paid attention. That is why now, it is necessary for each one of us to begin to reform himself spiritually. Each person must not only save his own soul but also all the souls that God has placed on our path…
The devil does all in his power to distract us and to take away from us the love for prayer; we shall be saved together or we shall be damned together.
Father, the Most Holy Virgin did not tell me that we are in the last times of the world but She made me understand this for three reasons.
The first reason is because She told me that the devil is in the mood for engaging in a decisive battle against the Virgin. And a decisive battle is the final battle where one side will be victorious and the other side will suffer defeat. Hence from now on we must choose sides. Either we are for God or we are for the devil. There is no other possibility.
The second reason is because She said to my cousins as well as to myself that God is giving two last remedies to the world. These are the Holy Rosary and Devotion to the Immaculate Heart of Mary. These are the last two remedies which signify that there will be no others.
The third reason is because, in the plans of Divine Providence, God always, before He is about to chastise the world, exhausts all other remedies. Now, when He sees that the world pays no attention whatsoever, then, as we say in our imperfect manner of speaking, He offers us with a certain trepidation the last means of salvation, His Most Holy Mother. It is with a certain trepidation because if you despise and repulse this ultimate means we will not have any more forgiveness from Heaven because we will have committed a sin which the Gospel calls the sin against the Holy Spirit. This sin consists of openly rejecting, with full knowledge and consent, the salvation which He offers. Let us remember that Jesus Christ is a very good Son and that He does not permit that we offend and despise His Most Holy Mother. We have recorded through many centuries of Church history the obvious testimony which demonstrates, by the terrible chastisements which have befallen those who have attacked the honour of His Most Holy Mother, how Our Lord Jesus Christ has always defended the honour of His Mother. [Please note this especially! And consider the evil blasphemy against the Virgin of Fatima by Pope Francis. Remarks which have not so far been corrected by any other prelate.]
Look, Father, the Most Holy Virgin in these last times in which we live has given a new efficacy to the recitation of the Rosary to such an extent that there is no problem, no matter how difficult it is, whether temporal or, above all, spiritual, in the personal life of each one of us, of our families, of the families of the world, or of the religious communities, or even of the life of peoples and nations that cannot be solved by the Rosary. There is no problem I tell you, no matter how difficult it is, that we cannot resolve by the prayer of the Holy Rosary. With the Holy Rosary, we will save ourselves. We will sanctify ourselves. We will console Our Lord and obtain the salvation of many souls.
Finally, devotion to the Immaculate Heart of Mary, Our Most Holy Mother, consists in considering Her as the seat of mercy, of goodness and of pardon, and as the certain door by which we are to enter Heaven.
Frère Michel de la Sainte Trinité: “In December of 1957, even before the death of Pius XII, Our Lady’s messenger already foresaw the grave crisis the Church would have to face. ”
† † †
The faith of many has grown cold. And many are the imposters, who seek to capitalize on the message of Fatima for their own aggrandizement. They see others “getting away with it” and think, “Why not? Who’s to stop me?” And as always with those duped by the Father of Lies, they are partially right. Yet we know that even though there may be no one to stop them in this life, there will be, quite literally, hell to pay in the next life. We must pray for them.
Readers, please keep in mind through all that is soon to come, there is yet a fourth portion to Our Lady of the Rosary’s Great Secret and we must keep it foremost in our thoughts so as not to be disheartened in the darkness and confusion. This essential fourth part is of course, her magnificent triumph. Our Lord will show His true mercy for all to see: the triumphant renewal of the Faith through the Immaculate Heart of Mary. The reign of the Sacred Heart of Jesus Christ, King will be ushered in by devotion to the Immaculata. And we are her children! Apostles of her Immaculate Heart! And so, we hold fast to her through the means she has graciously given to us, her Rosary and her brown Scapular of Mount Carmel, that our faith may not fail.
† Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
“For the bread of God is that which cometh down from heaven, and giveth life to the world.”
They said therefore to Him: Lord, give us always this bread. And Jesus said to them: “I am the bread of life: he that cometh to me shall not hunger: and he that believeth in me shall never thirst.” (John 6, 33-35)
Today, the Thursday following Trinity Sunday, we celebrate the Feast of Corpus Christi, the Sacred Body and Blood of our Lord Jesus Christ.
In the Gospel of John we read:
“I am the living bread which came down from heaven. If any man eat of this bread, he shall live for ever; and the bread that I will give, is My flesh for the life of the world.”The Jews therefore strove among themselves, saying: How can this man give us His flesh to eat?
Then Jesus said to them: “Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink His blood, you shall not have life in you. He that eateth My flesh, and drinketh My blood, hath everlasting life: and I will raise him up in the last day. For My flesh is meat indeed: and My blood is drink indeed. He that eateth My flesh, and drinketh My blood, abideth in Me, and I in him. As the living Father hath sent Me and I live by the Father; so he that eateth Me, the same also shall live by Me. This is the bread that came down from heaven. Not as your fathers did eat manna and are dead. He that eateth this bread shall live for ever.”
Many therefore of His disciples hearing it, said: This saying is hard and who can hear it? But Jesus, knowing in Himself that His disciples murmured at this, said to them: “Doth this scandalize you? If then you shall see the Son of man ascend up where He was before? It is the spirit that quickeneth: the flesh profiteth nothing. The words that I have spoken to you, are spirit and life. But there are some of you that believe not”For Jesus knew from the beginning who they were that did not believe, and who he was that would betray Him.
And He said: “Therefore did I say to you, that no man can come to Me unless it be given him by My Father.” After this many of His disciples went back; and walked no more with Him. Then Jesus said to the twelve: “Will you also go away?” And Simon Peter answered Him: Lord, to whom shall we go? Thou hast the words of eternal life. And we have believed and have known that Thou art the Christ, the Son of God. (John 6, 51-70).
To those not of the Catholic faith these teachings are indeed hard. Martin Luther, who began the protestant revolt against the truth, founded his man-made religion on “faith alone, scripture alone”. And now today it has continued to devolve to the point where people can actually call themselves “Bible Christians” without actually embracing the truths of the Bible.
As Jesus said, “No man can come to Me, unless it be given to him by the Father.” Although Luther perverted this truth into “only believe”, we know that it actually refers to the preceding verses in which Jesus states the truth of His abiding presence with us in the Holy Eucharist, to nourish and strengthen us with His Body and Blood until we abide with Him forever in Heaven. On this feast of Corpus Christi pray for our loved ones who “walk no more with Him” and reject this saying which is hard to some but is salvation to those who accept the Word of God.
In the unchanging words of the one true Mass of the Church, at the consecration we pray:
Which oblation do Thou, O God, vouchsafe in all things to make blessed, approved, ratified, reasonable and acceptable, that it may become for us the Body and Blood of Thy most beloved Son, our Lord Jesus Christ.
Who the day before He suffered, took bread into His holy and venerable hands and with His eyes lifted up to heaven, unto Thee, God, His almighty Father, giving thanks to Thee, He blessed, broke, and gave It to His disciples, saying,: Take all of you and eat of this.
FOR THIS IS MY BODY
In like manner, after He had supped, taking also this excellent chalice into His holy and venerable hands, also giving thanks to Thee, He blessed and gave it to His disciples saying:
Take and drink ye all of this.
FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT: THE MYSTERY OF FAITH: WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS.
As often as ye shall do these things, ye shall do them in memory of Me.
The rubrics for the Consecration specify that the priest, after pronouncing the words of Consecration, kneels to adore the Sacred Host and then arises to elevate It for the adoration of all. Again, after Consecrating the wine into the Blood of our Lord, the priest kneels to adore, then rises to elevate the chalice for all to adore.
Today, after a half century of the modernist revolution in the Church, belief in the Real Presence is at an all-time low. Now we have a pope who is the poster child for Vatican II, and he is the proto-typical modernist priest. Here is what Antonio Socci said about Pope Francis on 28 April, 2016. (H/T Rorate Caeli):
In a message today, Pope Bergoglio said precisely the following: “How much I would like us to kneel in veneration before the poor in church.”
Quite frankly, I’d like us to kneel before Jesus Christ, Our Saviour, particularly in front of Our Eucharistic Jesus, seeing that Pope Bergoglio doesn’t kneel at the consecration, as he should do and he doesn’t kneel at Eucharistic Adoration either!
Of course, we must make reparation for the scandal given by Pope Francis’ offense to Our Lord Jesus Christ.
No doubt anticipating the assaults on Our Lord in His Holy Eucharist, St. Michael appeared to the little saints of Fatima in the Autumn of 1916, He held a Chalice in his hand; above it a Host dropped Precious Blood into the Chalice. The Angel left the Chalice and Host suspended in the air and led the children to prostrate themselves in adoration before It.
This is the prayer the Angel of Fatima taught them to pray, the prayer the Church has ignored for 101 years:
“Most Holy Trinity, Father, Son and Holy Ghost, I adore Thee profoundly, and I offer Thee the Most Precious Body, Blood, Soul and Divinity of the same Son Jesus Christ present in the Tabernacles of the world, in reparation for all the sacrileges, outrages, and indifferences by which He Himself is offended. Through the infinite merits of the Most Sacred Heart of Jesus and the Immaculate Heart of Mary, I beg of Thee the conversion of poor sinners.”
The entire vision and Prayer make such a fruitful source for meditation and we should think on it often. All the more because the Popes and hierarchy have chosen to ignore it!
We are all sadly aware of the disrespect Pope Francis shows for the Real Presence of Our Lord Jesus Christ in the Holy Sacrament of the Altar. But this awareness should not discourage us from praying for the Pope. On the contrary, we must add to our efforts of reparation, prayers for his conversion. As we follow the example of the Saints of Fatima, offering consolation to our Eucharistic Savior and praying for those poor sinners who offer Him such insults, we profit as well. For God our Father sees our hearts, knows our sufferings which are united to the sufferings of Our Lord in the Passion of His Bride, the Church, and will have mercy on us all.
Now is the perfect time to pray for the Pope, to offer penance and many rosaries, and trust in God, who hears our prayers through the Immaculate Heart of Our Lady of Fatima. Pray confidently and expect miracles!
Irresistible Novena to the Sacred Heart of Jesus
O my Jesus, Who didst say, “Indeed I say to you, ask and it shall be given you; seek and you shall find, knock and it shall be open to you.” Here I am, knocking, seeking and asking this grace …
Our Father.. .Hail Mary… Glory be…
O Sacred Heart of Jesus, I place my trust in Thee.
O my Jesus, who didst say, “Indeed I say to you, whatever you shall ask of the Father in My Name, it shall be granted to you.” Here I am, asking Thy Father in Thy Name for this grace …
Our Father… Hail Mary… Glory be…
O Sacred Heart of Jesus, I place my trust in Thee.
O my Jesus who didst say, “Indeed I say to you, Heaven and Earth shall pass away, but My words shall not pass away.” Here I am, and supporting myself on the infallibility of Thy holy words, I ask of Thee this grace …
Our Father… Hail Mary… Glory be…
O Sacred Heart of Jesus, I place my trust in Thee.
O Sacred Heart of Jesus, for whom only one thing is impossible, and this is not to feel compassion for poor sinners, have pity on us, miserable sinners, and grant us the grace which we ask of Thee through the Immaculate Heart of Mary, who is Thy tender Mother, and also ours. Amen.
Saint Joseph, friend of the Sacred Heart of Jesus and Guardian of our family, Pray for us.
Hail Holy Queen …
Let’s all help spread this devotion; Our Lord will never be outdone in His generosity to souls who seek His mercy in true contrition. And we all need to make sincere reparation for our sins if we are to gain the necessary graces for ourselves, our loved ones and for our misguided pope and bishops.
† Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.