Fatima, Akita and the Chastisement, II

Please, if you haven’t already, be sure to read Dr. Roberto de Mattei’s article on Rorate Caeli here..
It is an excellent synopsis of  the Message of Fatima placed within its historical context. Hopefully, many will read it, and I also will post more soon.

As requested, a repost::

In our previous post, we briefly outlined the Blessed Virgin Mary’s appearances at Fatima on October 13, 1917 and at Akita on October 13, 1973. Today we consider the meanings behind the rich symbols of these two visits from the Queen of Heaven.

Who is she that cometh forth as the morning rising, fair as the moon, bright as the sun, terrible as an army set in array?
. Grant that I may praise thee, O Sacred Virgin, give me strength against thy enemies!

The Rosary, Foremost Message of Fatima and Akita

In both, our Blessed Mother called us to the Rosary. In fact, at Fatima, she identified herself as Our Lady of the Rosary, the name by which she calls her children to pray to her. And at each visit to Fatima, she requested the daily Rosary. In her last appearance at Akita, Oct. 13, 1973, Our Lady stressed the importance of the Rosary, saying,

“The only arms which will remain for you will be the Rosary and the Sign left by my Son. Each day recite the prayers of the Rosary. With the Rosary, pray for the Pope, the bishops and the priests.”

Dear Readers, this is urgent! Never before have we needed the Rosary as we do now – and yet never before has the Church been so resistant. False devotions, distractions, have been allowed to detract from the Rosary. For your salvation and the salvation of those entrusted to you:

Please commit to Our Lady right now, to pray the traditional Rosary, that is the Rosary as it existed when she requested it at Fatima and Akita, and as she confirmed to us with the beautiful visions of the little shepherds of Fatima on October 13, 1917. That is,  the Joyful, Sorrowful and Glorious Mysteries plus the Fatima Decade Prayer.

Each day, live and pray all these mysteries of Our Lady’s Rosary. Do not get sidetracked by other devotions, no matter how much appeal they may have for you. Her children must serve her by obedience!

I love the Little Office of the Blessed Virgin Mary, but if obligations cause me to cut back some devotions, I omit a bit of this beautiful Office, rather than cut back on my quiet time with Our Lady or her Rosary. For that is truly our lifeline to Mary, by which she channels grace and healing to this poor suffering world. Despite what Pope Francis tells us, the greatest evil is not inequality, it is sin. Yes, there is no greater evil than sin.

Poverty, pain, horrid death, no, none of these is the true evil, for sin is the origin of all suffering. Sin alone is the greatest evil. The Immaculata’s active purity – for it is not some passive quality – some lack, no,  the Purity of the Immaculata is the most powerful force against sin and suffering.  God has decreed that it is through her Immaculate Heart that we receive the graces essential for our salvation, for she is mediatrix of all graces. The modernist Church rejects this truth to its own damnation.

By our Rosaries, we combat the filth invading the Church. This filth is not only the human, physical filth of the unnatural lusts consuming these poor sick priests and prelates, it is the spiritual filth of their perverted faith, for they have replaced the clear, beautiful faith given us by our Savior Jesus Christ, with the false faith of Judas, Luther and the other servants of Satan, the implacable enemies of our Lord Jesus Christ and His Church.

Continue reading “Fatima, Akita and the Chastisement, II”

The Wrath of the Lamb II

The term, “Wrath of the Lamb” indicates a severe judgment on prelates for Eucharistic abuses. It indicates a fearsome reprisal for those who desecrate the Eucharist, not merely the laymen, but particularly the hierarchy to whom Our Lord has entrusted His Sacred Mysteries and who shamelessly betray Him.

All three installments of “With Burning Concern: We Accuse Pope Francis” are online at Catholic Family News. It’s a very skillfully compiled summary of the most serious errors being pushed by the Bergoglian Reformation against the Church. It’s a tragic sign of the darkness of these days that there has not been one single prelate to speak out as clearly and bravely as Michael Matt, Chris Ferrara and John Vennari, and we pray that their message will reach all of the faithful throughout the world. Please download all three parts and help spread them.

Since I am unfortunately unable to post at present, I offer an earlier post which addresses the alarming heterodoxy flourishing in this Bergoglian Reformation:

The Wrath of the Lamb 

“And they say to the mountains and the rocks, ‘Fall upon us, and hide us from the face of Him that sitteth upon the throne and from the wrath of the Lamb.”

Far from being frightening, the above verse is meant to be a consolation. Indeed, the entire Apocalypse is God’s gift of consolation to Christians who are perennially in danger of being swept up in the maelstrom of the spiritual battle to destroy the Church.

Like the Apocalypse, all Our Lady’s appearances since  Luther began the Age of Apostasy are consistent; they warn against offending God, and promise His true, unfailing mercy to His faithful children. Now that we have a truly hellish situation, an apostate pope and a weak and faithless hierarchy unable or unwilling to confront him or otherwise defend the faith, we look to the Apocalypse and to the Messages of Our Immaculate Mother, to seek guidance and consolation.

Do you remember Father Amorth’s warning that unless the Pope and Bishops obeyed Our Lady of Fatima and consecrated Russia in October, the Chastisement would begin in earnest? I cannot say it more clearly than this: This is what the spiritual chastisement of the Church is. It is here now. You have the Pope and the Bishops extolling the “virtues” of Martin Luther, the vulgar and despicable heresiarch. For the Pope to laud Luther is to mock Our Lord Himself, to kick Him as He falls beneath this heavy cross.

To those who are paying attention, this is a terrifying time, as we await the denouement that is looming ever larger. These times are both surpassingly sad, and frightening. We know that the arrogant misuse of the teaching authority of the Church will bring, in God’s own time, His justice. In St. John’s Apocalypse, this is referred to as the “Wrath of the Lamb”. In Father Herman Kramer’s “Book of Destiny“, of Apocalypse, Chapter 6, verses 15-17, we read:

Continue reading “The Wrath of the Lamb II”

The Magisterium of Francis

Sandro Magister has a good post on what our humble Bishop of Rome has next on his agenda of surprises: A married priesthood! Magister had written of this right after the last Synod:

See: The Next Synod Is Already in the Works. On Married Priests

And: Married Priests. The Germany-Brazil Axis

“Not Enough Celibate Priests? Make Way For Married Priests“.

“This is the remedy being considered by Cardinal Hummes and Pope Francis for regions with a scarcity of clergy, starting with the Amazon. … Pope Francis received in audience a few days ago the Brazilian cardinal Cláudio Hummes, accompanied by the archbishop of Natal, Jaime Vieira Rocha.

Hummes, 82, former archbishop of São Paulo and prefect of the Vatican congregation for the clergy, is today the president both of the commission for the Amazon of the episcopal conference of Brazil and of the Pan-Amazonian Network that joins together 25 cardinals and bishops of the surrounding countryside, in addition to indigenous representatives of different local ethnicities.
Continue reading “The Magisterium of Francis”

Malachi Martin’s Three Possibilities

In this article, we are considering possibilities proposed by Father Malachi Martin for the present and near future of the Passion of the Church.
Make a mess!

Continuing with the Coda portion of Father Malachi Martin’s book, “The Keys of This Blood”, Fr. Martin lists three possibilities, actually weaknesses, which are likely to be exploited by the enemy within the Church to destroy her. Each of the three would serve to sow doubt and confusion and scandalize the faithful, effectively disintegrating the vital unity of the Church.

The first possibility is if a sizable body of Roman Catholics, clergy and laity, become convinced, rightly or wrongly, that Pope was not elected validly.

The second is similar; if a sizable body of Catholics become convinced that the Pope has become a heretic.

In either of these cases, the primary source of disintegration in the Church would be that the Church, as designed by Her Master, lacks any earthly authority other than the pope to settle the issue decisively. As Fr. Martin expresses it,

“There is no official mechanism within the structure of the Church that is authorized to pass judgment on pope and papacy. Indeed, the Church’s official code of ecclesiastical law, canon law, expressly denies to anyone the right or duty of passing official judgment on pope or papacy.”

Now, that is, admittedly, a contentious subject and I do not expect to be allowed to let it stand. I am merely quoting Father Malachi Martin here. But perhaps most readers will agree, that even if there were a few Bishops and Cardinals who still had a staunch enough faith to stand up publicly and confront the Pope on these issues, [Such as the four Cardinals of the Dubia]  the Pope and his faction would simply rally their defenses – which are legion!

Then, do you think everything would just settle down nicely and the faith would be restored? No, the result would still be a shattered Church. Because the Pope is the key.

As we see, both of these “possibilities” foretold by Fr. Martin have come to pass, to varying extents.

The papal election has been cast into doubt, first by Ivereigh’s book and then by Cardinal Danneels, head of the so-called St. Gallen Mafia himself. And there is certainly no dearth of heretical statements and actions from this unfortunate pope. And so now, we have the catastrophe of many Catholics confused and arguing against each other, widespread disunity, a Church torn asunder. But there is an even more serious threat, the third possibility, which we alluded to in our post, “The Judas Factor and Pope Francis”.

Continue reading “Malachi Martin’s Three Possibilities”

The Pope’s Gift to Mary on her feast day

Regarding the stunning light show projected on St. Peter’s on the most holy solemnity of the Immaculate Conception, the highest feast day for the Mother of God, the digital artist responsible said that a good reaction to his art happens when people “throw up, or urinate themselves, or [release] any sort of bodily excrement.”

In spite of everything I wrote here before the Synod, in spite of the warnings from Father Amorth and Cardinal Caffara, and despite the sick lump of doom in the pit of my stomach ever since Bergoglio’s first “Buono Sera”, I must say, I was not prepared for the disheartening scenario we have been subjected to since the end of the synod of sin. I thought I was steeled and prepared for whatever the Humble Guy® could do to assault the faith on the Feast of the Immaculate Conception, the day we honor the Mother of God, Mother of the Church.

Your adversary the devil, as a roaring lion, goeth about seeking whom he may devour.
Your adversary the devil, as a roaring lion, goeth about seeking whom he may devour.

But even in my hard and cynical heart, I was not prepared for the sacrilegious insult offered to Our Lady by Pope Francis on December 8. This day will surely be remembered as one of the saddest days of infamy in our poor church. For on this day, our humble pontiff offered the Immaculate Mother of God a light show designed by an artist who derives his evil inspiration from psychedelic substances which put him in touch with ancient pagan gods and goddesses (“For all the gods of the gentiles are devils” Psalm 95).

He said the “deities” are “actively involved” in guiding his hand as he makes the work. “These [drugs] are tools that grant portals and access into different realms that I still haven’t fully been able to grasp or say that I have uncovered all of their meanings. … They have evolved my ability to … discover new and interesting combinations of energy and matter. Some have … shown me greater nightmares than I could ever depict or wish to imagine ever again.”

“These spirits and the deities that [the images] represent [in India, Greece, etc.] are actively involved, enrolled, and contributing to humans reinventing the visual vernacular of these beings as time and technology evolves,” he said.

Jones said that good art connects the viewer to something “mystical.” He said in a 2010 video interview that a good reaction to his art happens when people “throw up, or urinate themselves, or [release] any sort of bodily excrement.” H/T Voice of the Family

The excellent blog, Boston Catholic Journal has more on this satanic, sacrilegious light show which dishonored the Vatican and insulted the Mother of God on her holy day. See “The Vatican, Pope Francis, and the ‘Light Show‘… minus “the Light” (Jesus Christ).

Continue reading “The Pope’s Gift to Mary on her feast day”

The Danneels Effect

Pope Francis and Cardinal Danneels who placed him in office. Engineers of Destruction.

“The family, while maintaining its primary space in education (cf. Gravissimum Educationis, 3), cannot be the only place for teaching sexuality.” (Final Report of the Synod on the Family)

The Final Report  of the Synod includes a pernicious item that Catholics need to speak out about. From a recent report by Voice of the Family,  the Synod’s Final Report contains a portion that  “undermines Catholic teaching on the rights and duties of parents as the primary educators”.

“257 Synod Fathers voted on Saturday to approve a paragraph in the Relazione Finale of the Ordinary Synod on the Family which rejects the right of parents to choose to be the sole educators of their children in sexual matters.

 The sentence, in paragraph 58 of the document, reads:

 “The family, while maintaining its primary space in education (cf. Gravissimum Educationis, 3), cannot be the only place for teaching sexuality.”

This is directly contrary to the teaching of the Catholic Church which is that the family can be the only place for teaching sexuality if that is the choice that the parents make.”

Voice of the Family charges that “The Relazione Finale reflects the agenda of the international institutions.” It should be noted that it also reflects, the hand of Cardinal Godfried Danneels. Here’s a bit of insight on that:

Continue reading “The Danneels Effect”

A Document to be Exploited

Bishop Fellay speaks on the final Synod document:

Bishop Bernard Fellay
Bishop Bernard Fellay

“The general impression that this document gives is of confusion, which will not fail to be exploited in a sense contrary to the constant teaching of the Church.”

Some clear, Catholic teaching.

Declaration Concerning the Synod on the Family

The Final Report of the second session of the Synod on the Family, published on October 24, 2015, far from showing a consensus of the Synod Fathers, is the expression of a compromise between profoundly divergent positions. Of course we can read in it some doctrinal reminders about marriage and the Catholic family, but we note also some regrettable ambiguities and omissions, and most importantly several breaches opened up in discipline in the name of a relativistic pastoral “mercy”. The general impression that this document gives is of confusion, which will not fail to be exploited in a sense contrary to the constant teaching of the Church.

This is why it seems to us necessary to reaffirm the truth received from Christ (1) about the role of the pope and the bishops and (2) about marriage and the family. We are doing this in the same spirit that prompted us to send to Pope Francis a petition before the second session of this Synod.

1. The Role of the Pope and the Bishops[1]
As sons of the Catholic Church, we believe that the Bishop of Rome, the Successor of St. Peter, is the Vicar of Christ, and at the same time that he is the head of the whole Church. His power is a jurisdiction in the proper sense. With regard to this power, the pastors, as well as the faithful of the particular Churches, separately or all together, even in a Council, in a Synod, or in episcopal conferences, are obliged by a duty of hierarchical subordination and genuine obedience.

God has arranged things in such a way that, by maintaining unity of communion with the Bishop of Rome and by professing the same faith, the Church of Christ might be one flock under one Shepherd. God’s Holy Church is divinely constituted as a hierarchical society, in which the authority that governs the faithful comes from God, through the pope and the bishops who are subject to him.[2]

When the supreme papal Magisterium has issued the authentic expression of revealed truth, in dogmatic matters as well as in disciplinary matters, it is not within the province of ecclesiastical organs vested with a lesser degree of authority—such as bishops’ conferences—to introduce modifications to it.

The meaning of the sacred dogmas that must be preserved perpetually is the one that the Magisterium of the pope and the bishops has taught once and for all, and it is never lawful to deviate from it. Hence the Church’s pastoral ministry, when it practices mercy, must begin by remedying the poverty of ignorance, by giving souls the expression of the truth that will save them.

In the hierarchy thus instituted by God, in matters of faith and magisterial teaching, revealed truths were entrusted as a Sacred Deposit to the apostles and to their successors, the pope and the bishops, so that they might guard it faithfully and teach it authoritatively. The sources that contain this Deposit are the books of Sacred Scripture and the non-written traditions which, after being received by the apostles from Christ Himself or handed on by the apostles under the dictation of the Holy Ghost, have come down to us.

When the teaching Church declares the meaning of these truths contained in Scripture and Tradition, she imposes it with authority on the faithful, so that they might believe it as being revealed by God. It is false to say that the job of the pope and the bishops is to ratify what the sensus fidei or the common experience of the ‘People of God’ suggests to them.

As we already wrote in our Petition to the Holy Father: “Our uneasiness is caused by something that Saint Pius X condemned in his Encyclical Pascendi: an alignment of dogma with supposed contemporary demands. Pius X and you, Holy Father, received the fullness of the authority to teach, sanctify and govern in obedience to Christ, who is the Head and the Shepherd of the flock in every age and in every place, whose faithful vicar the pope should be on this earth. The object of a dogmatic condemnation could not possibly become, with the passage of time, an authorized pastoral practice.”

This is what prompted Archbishop Marcel Lefebvre to write in his Declaration dated November 21, 1974: “No authority, not even the highest in the hierarchy, can force us to abandon or diminish our Catholic Faith, so clearly expressed and professed by the Church’s Magisterium for nineteen centuries. ‘But though we,’ says St. Paul, ‘or an angel from heaven preach a gospel to you besides that which we have preached to you, let him be anathema.’”[3]

2. Marriage and the Catholic Family
As for marriage, God provided for the increase of the human race by instituting marriage, which is the stable and perpetual union of a man and a woman.[4] The marriage of baptized persons is a sacrament, since Christ elevated it to that dignity; marriage and the family are therefore institutions that are both divine and natural.

The primary end of marriage is the procreation and education of children, which no human intention should prevent by performing acts contrary to it. The secondary end of marriage is the mutual assistance that the spouses offer to each other as well as the remedy to concupiscence.

Christ established that the unity of marriage would be definitive, both for Christians and for all mankind. This unity possesses an indissoluble character, such that the conjugal bond can never be broken, neither by the will of the two parties nor by any human authority: “What God hath joined together, let no man put asunder.”[5] In the case of the sacramental marriage of baptized persons, this unity and indissolubility are further explained by the fact that it is the sign of Christ’s union with His Bride.

Anything that human beings may decree or do against the unity or indissolubility of marriage is not in keeping with the requirements of nature or with the good of human society. Moreover, faithful Catholics have the serious duty not to join together solely by the bond of a civil marriage, without taking into account the religious marriage prescribed by the Church.

The reception of the Eucharist (or sacramental Communion) requires the state of sanctifying grace and union with Christ through charity; it increases this charity and at the same time signifies Christ’s love for the Church, which is united with Him as His only Spouse. Consequently, those who deliberately cohabit or even live together in an adulterous union, contrary to the laws God and of the Church, cannot be admitted to Eucharistic Communion because they are giving the bad example of a serious lack of justice and charity, and they are considered public sinners: “He that shall marry her that is put away committeth adultery.”[6]

In order to receive absolution for one’s sins within the framework of the Sacrament of Penance, it is necessary to have the firm resolution to sin no more, and consequently those who refuse to put an end to their irregular situation cannot receive valid absolution.[7]

In keeping with the natural law, man has a right to exercise his sexuality only within lawful marriage, while respecting the limits set by morality. This is why homosexuality contradicts natural and divine law. Unions entered into apart from marriage (cohabitation, adulterous, or even homosexual unions) are a disorder contrary to the requirements of the natural divine law and are therefore a sin; it is impossible to acknowledge therein any moral good whatsoever, even diminished.

Given current errors and civil legislation against the sanctity of marriage and the purity of morals, the natural law allows no exceptions, because God in His infinite wisdom, when He gave His law, foresaw all cases and all circumstances, unlike human legislators. Therefore so-called situation ethics, whereby some propose to adapt the rules of conduct dictated by the natural law to the variable circumstances of different cultures, is inadmissible. The solution to problems of a moral order must not be decided solely by the consciences of the spouses of or their pastors, and the natural law is imposed on conscience as a rule of action.

The Good Samaritan’s care for the sinner is manifested by a kind of mercy that does not compromise with his sin, just as the physician who wants to help a sick person recover his health effectively does not compromise with his sickness but helps him to get rid of it. One cannot emancipate oneself from Gospel teaching in the name of a subjectivist pastoral approach which, while recalling it in general, would abolish in on a case-by-case basis. One cannot grant to the bishops the faculty of suspending the law of the indissolubility of marriage ad casum, without running the risk of weakening the teaching of the Gospel and of fragmenting the authority of the Church. For, in this erroneous view, what is affirmed doctrinally could be denied pastorally, and what is forbidden de jure could be authorized de facto.

In this utter confusion it is now up to the pope—in keeping with his responsibility, and within the limits set on him by Christ—to restate clearly and firmly the Catholic truth quod semper, quod ubique, quod ab omnibus,[8] and to keep this universal truth from being contradicted in practice locally.

Following Christ’s counsel: vigilate et orate, we pray for the pope: oremus pro pontifice nostro Francisco, and we remain vigilant: non tradat eum in manus inimicorum ejus, so that God may not deliver him over to the power of his enemies. We implore Mary, Mother of the Church, to obtain for him the graces that will enable him to be the faithful steward of the treasures of her Divine Son.

Menzingen, October 27, 2015
+ Bernard FELLAY
Superior General of the Society of Saint Pius X

[1] Council of Trent, Session 4; Vatican Council I, Constitution Dei Filius; Decree Lamentabili, 6.
[2] Mt. 16:18-19; Jn. 21:15-17; Vatican I, Constitution Pastor Aeternus.
[3] Gal. 1:8.
[4] Gen. 2:18-25.
[5] Mt. 19:6.
[6] Mt. 19:9.
[7] Leo XIII, Arcanum Divinae Sapientiae; Pius XI, Casti Connubii.
[8] “Which [has been proclaimed] always, everywhere and by all”; Vincent of Lerins, Commonitorium.

The truth spoken clearly, unambiguously. Note that Bishop Fellay states that we pray for the Pope “that God may not deliver him over to the power of his enemies.” Pope Francis needs to grasp that Cardinal Danneels and his ilk are actually his enemies as they are enemies of all humanity. Pray for the Pope! Pray for the Church!

Immaculate Heart of Mary, our Queen and our Mother, pray for us and pray for our priests.
Most Sacred Heart of Jesus, Thy kingdom come, Thy will be done.
St. Michael the Archangel, defend us in battle.
Remember, pray the Rosary and confound the devil.

~evensong for the love of the Immaculate Heart of Mary.

Cupich’s Eyelash

The Synod, as we pointed out numerous times over the past year, did nothing other than what was clearly predicted, and the media response, too, was entirely predictable. No traditional site expected the Synod to “change doctrine”. Instead, we all said to be prepared for actions to undermine it in the name of a false mercy, and facing “reality”. But, before the Synod even began, Pope Francis had already issued his disastrous Moto Proprios gutting the sacrament of matrimony. He had stacked the Synod with his chosen pro-sodomite prelates. He had publicly proclaimed Kasper’s heresy as “serene theology”, almost from the start. So, it is not as if we didn’t know…

Then why am I moping around with that kicked-in-the-gut feeling? I think it’s because deep inside, I had hoped the months of prayer and small penances we all did, would somehow turn things around. I had really hoped that from Poland, Africa, Uzbekistan or somewhere we would see strong Catholic Bishops and Cardinals rise to defend the faith. But in the end, despite the bluster of the opposition, the Lord of the World still has his way. And so I go around feeling sick at heart.

The thing that clinched it for me was Cupich’s eyelash, you know, the video of him lecturing all of us on the true meaning of the sacrament of penance.  In the alternate universe of CupichWorld (next door to DisneyWorld?) reconciliation not only does not mean forgiving sin (and thus calling for atonement), but is based on the anatomical term for eyelash, “cilia”. No, I did not get that from Mad Magazine or The Onion. Unless you’ve been away from the web, you have seen the Lifesite News/Voice of the Family video, but here it is, if you are really a glutton for punishment.

Now, you can feel as sick at heart as I do! That has to be the saddest thing I have seen from this poor man who, come to think of it, does bear a strong resemblance to Alfred E. Neuman, doesn’t he?

Reconciliation? It's just an eyelash, silly!
Reconciliation? It’s just an eyelash, silly!

As preposterous as that is, this is where the Institutional Church is now. And still, Catholics will not see what a caricature this whole Merciful®  FrancisChurch schtick has become.

I an effort to cleanse the palate of Cupich,  we’ll follow up with a good video from Remnant TV with Michael Matt and Dr. John Rao:

St. Michael the Archangel, defend us in battle!
Immaculate Heart of Mary, crush the head of satan and restore the Faith!
Most Sacred Heart of Jesus, Thy Kingdom come, Thy will be done!

Please remember, pray the Rosary and confound the devil!

~ evensong, for the love of the Immaculata.

St. Joseph, Remedy for Error

“We saw, beside the sun, Saint Joseph with the Child Jesus and Our Lady clothed in white with a blue mantle. Saint Joseph and the Child Jesus seemed to bless the world with gestures which they made with their hands in the form of a cross.” (Sister Lucia of Fatima)

St. Joseph, defender of the faith, defender of families, pray for us!
St. Joseph, defender of the faith, defender of families, pray for us!

This little noted event tells us so much! Even as the miracle of the sun is occurring, St. Joseph appears, holding the Child Jesus and both bless the world. This reminds us that God, Father, Son and Holy Ghost, entrusted the Child Jesus to St. Joseph. Indeed, God’s wisdom entrusted the Holy Family to the quiet man, and now, at Fatima, he is revealed to us, to bless us in this time prefigured by the miracle of the sun.

At the miracle of the sun, the earth stood firm while the sun moved erratically. How can this be? And yet it happened. How can the Church, established by Christ become so erratic as it is today, under Pope Francis? How do we reconcile that the gates of hell will not prevail and the Holy Ghost will always guide her, with what we now see? St. Joseph solved a similar conundrum and he stands ready to help us now.

Matthew 1, 18-25 tells of Joseph’s dilemma and its resolution. His example of humility and steadfastness is precisely the example for us today. Faithful Catholics are torn today between the temptation to abandon the church, or to go along with the errors of the Bergoglio/Kasper agenda.

What did Joseph do when faced with an unsolvable dilemma? He turned to God in prayer and stayed with it until God gave him light. He didn’t become his own God, or in today’s terms, his own pope. Neither did he accept the unthinkable option that somehow Mary had broken her vow, but that false mercy was required on his part to simply accept unfaithfulness. That would be the spiritual sloth of today’s catholics, who simply go along to get along, and welcome unrepentant vice into the church. “Who am I to judge?”

If the Lord God entrusted the Ark of the Covenant to the keeping of St. Joseph, can we not also turn in confidence to him, secure in the knowledge that he will teach us the humility and patience to stand firm in the faith until these erratic and uncertain times are over and the Blessed Virgin clears the smoke of Satan from the Church?

In the Bible, we see that in obedience to God, St. Joseph took the child Jesus and the Blessed Virgin to Egypt in order to save them from murderous Herod. Now, Egypt was a country similar in many ways to our modern post-Christian societies, very much in the control of the Lord of the World. And yet St. Joseph kept them safe. And now he stands ready to help faithful priests guard their flocks. He helps Catholic fathers protect their families.

In 2008, Cardinal Caffara spoke of a correspondence he had with Sister Lucia of Fatima. In her letter she said that, “the final battle between the Lord and the reign of Satan will be about marriage and the family.” “Don’t be afraid”, she added, because “anyone who works for the sanctity of marriage and the family will always be fought and opposed in every way, because this is the decisive issue.” And then she concluded: “however, Our Lady has already crushed its head.”

Certainly, the Fatima vision of St. Joseph and the Child Jesus blessing us, in conjunction with Sister Lucia’s remarks to Cardinal Caffara, should give us consolation today. There is another bit of information on this subject. Solange Hertz, in her book, The Sixth Trumpet, tells us that Sister Lucia, when asked about the Third Secret confirmed that it is about Apocalypse Chapter 12. Mrs. Hertz posits that Apocalypse 12:14 may apply to us in these times.

“And there were given to the woman two wings of a great eagle, that she might fly into the desert unto her place, where she is nourished for a time and times, and half a time, from the face of the serpent.”

In the mystical language of St. John in the Apocalypse, ‘the woman’ refers to the Church, but also to the Blessed Virgin Mary. Mary is inseparably bound to the Church and St. Joseph is the Guardian of both. In Hertz’ view, the Holy Family’s sojourn in Egypt prefigures this passage, and indicates that St. Joseph is given to us in these dire times to strengthen and defend us, and to bring us safely home again.

H J M White has offered some perspective regarding the “desert option”:

“For now, I will offer the words of St. Basil on what people were doing to keep the Faith during the worst days of the Arian crisis:

“Religious people keep silence, but every blaspheming tongue is let loose.
Sacred things are profaned; those of the laity who are sound in the Faith avoid the places of worship as schools of impiety, and raise their hands in solitude, with groans and tears to the Lord in Heaven.”

Four years after, he writes: “Matters have come to this pass: the people have left their houses of prayer, and assembled in the deserts, – a pitiable sight; women and children, old men, and men otherwise infirm, wretchedly faring in the open air, amid most profuse rains and snowstorms and winds and frosts of winter; and again in summer under a scorching sun. To this they submit, because they will have no part of the wicked Arian leaven.”

Again: “Only one offense is now vigorously punished an accurate observance of our fathers’ traditions. For this cause the pious are driven from their countries and transported into deserts.”

Do you remember that saying of Pope Francis after his “World Youth Day”? It was “¡Hagan lío!”  The sycophant press as translates it as, “Make a mess!”, but it is more colloquially understood as, “Raise hell!”

Motto of the Bishop of Rome: ¡Hagan lío! That is, "Raise Hell!"
Motto of the Bishop of Rome: ¡Hagan lío!
That is, “Raise Hell!”

The Peronist Pontiff has certainly succeeded in “raising hell” in the Church since he took office and now reigns over a church remade totally in his own image. We really need to keep the above two images in mind. The Bishop of Rome commands us to obey him, the “Supreme Pastor” in the new Church of Mercy, a church where no repentance is needed, where we can “make a mess” and wallow in it, I guess.

And yet at Fatima, Our Lady of the Rosary offers us St. Joseph and our Lord Jesus Christ, calling us to the unchanging faith, the eternal truth. No mess, no raising hell, but instead, raising our hearts to God.

As we survey the wreckage left in the wake of the synod, we know that the Immaculate Virgin Mary has already crushed satan’s head, and in the end, her Immaculate Heart will triumph. Our job is to stand firm in the faith, and St. Joseph is our sure unfailing defender.

  St. Joseph defender of the family, defender of the faith, we entrust our families and our faith to thee!

†  Immaculate Heart of Mary, intercede for us!

  Most Sacred Heart of Jesus, Thy Kingdom come!

~ by evensong for love of the Immaculate Heart of Mary

Vouchsafe that I may praise thee, O Sacred Virgin, give me strength against thine enemies!

Christ the King and the Synod of Shame, 2015

Now that this blasphemous farcical Synod is finally over, we need to get back to the faith. I haven’t the heart, at present, to say more. Indeed, my heart is breaking for Our Lord Jesus Christ and His betrayed Bride. Most Precious Blood of Jesus, save us! The following post is all I have to offer at present, but I hope that it will help us focus on the enduring truths of our faith!

During His Passion, Pilate asked Our Lord Jesus Christ, “Art Thou the King of the Jews?” As St. John relates,

Jesus answered: ‘My kingdom is not of this world. If My kingdom were of this world, My servants would certainly strive that I should not be delivered to the Jews: but now My kingdom is not from hence.’ Pilate therefore said to Him: Art Thou a king then? Jesus answered: ‘Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth My voice.’

'Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth My voice.'
‘Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth My voice.’

Pilate saith to Him: What is truth? And when he said this, he went out again to the Jews…” (John 18, 33-38)

Notice that Pilate, after asking Jesus, “What is truth?” walked away without attending to His answer. Isn’t that typical of the posturing of the leaders of this world! Here is Jesus telling us that everyone who is of the truth hears His voice and Pilate proves that he is not of the truth by ignoring Christ the King’s voice.

Picture if you will, our King as He must have looked when He said these words, not in front of a cheering crowd, but instead, a jeering mob crying for His crucifixion and death. Not wearing splendid garments but clothed in His bloodied and dirtied robe; not crowned with gold and jewels but with hateful thorns. Thus His appearance affirms His message, that is, that His Kingdom is not of this world. There is enmity between His Kingdom and the false kingdoms of this world. It is a kingdom so sublime that nothing this world can do can impinge upon it, and it will have no end.

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