The Immaculate Conception of Mary 2018

Today we are blessed to celebrate the great feastday of Our Lady, the feast  of her Immaculate Conception, the highlight of the Marian year and the time for us to renew our Consecrations. This year it is much more important than any previous year for us to continue on, earnestly living out each day our consecration to the Blessed Virgin as we prepare for the Rosary to the Interior, for the Purification of the Church on Feb 2, 2019. This year, significantly, February 2 falls on a First Saturday, thus emphasizing the importance of First Saturdays of Reparation.

To honor Our Lady on her great feastday, we offer this sermon by Archbishop Lefebvre on her Feast of the Immaculate Conception, December 8,1972..

My dear friends, my dear brethren,

As the whole liturgy of today shows us, God, in His wisdom, had long ago prepared for us the most Blessed Virgin Mary. It was not just at the moment of her birth on earth that God decreed to exempt her from all sin, and to make her the Immaculate Conception but already in eternity, which preceded the creation of the world.

The epistle today recalls this fact, applying to the Most Holy Virgin the words of the eternal Wisdom; already the Holy Virgin was in the mind of God: “Iam concepta eram—I was already conceived”—yes, conceived in the mind of God, and thus already in the divine plan God was thinking of the Virgin Mary. Already He wished to fill her with all His graces, and to give her this extraordinary privilege of the Immaculate Conception, exempting her from all sin: “Tota pulchra es, Maria, et macula originalis non est in te—Thou art all fair, O Mary, and there is no stain of original sin in thee.”

O Mary, conceived without sin, pray for us who have recourse to thee.
The Immaculate Conception of the Blessed Virgin Mary

So already in eternity, before the creation of the world, God was thinking of this admirable creature, the first of His creatures after our Lord Jesus Christ Himself. All during the course of history which preceded the birth of the Blessed Virgin, during the whole history of humanity, God was thinking of the Blessed Virgin. We see it during the entire history of the Old Testament—already, immediately after the sin of Adam and Eve, God said to Adam and Eve, “I will place an enmity between thee and the woman: She shall crush thy head.” So already the Virgin Mary had been foreseen by the Spirit of God and her preparation, the preparation for her Immaculate Conception, was becoming more and more precise the whole time.

The image of the Blessed Virgin Mary can also be found in the holy women of the Old Testament. Think of the account of Sarah, the wife of Tobias, on whose behalf an angel bound up the demon and cast him far into the desert. She is an image of the Blessed Virgin Mary, “before whom the devil must flee, and whom the devil fears.” The Virgin Mary was not under the empire of Satan for an instant, a single instant.

The story of Judith also illustrates the role of the most Holy Virgin Mary. She delivered the people of Israel from the hands of Holofernes. In cutting off the head of Holofernes Judith saved Israel, and in like manner the Blessed Virgin, by cutting off the head of the devil in a certain sense, saved the people of God.

Thus during the whole course of history God wished that we be reminded of the most Holy Virgin; the Blessed Virgin Mary was always present to God and in the plan of God and thus from her birth the Blessed Virgin Mary was exempt from all sin. At the moment of her birth she was filled with the Holy Ghost, and yet again even more so—if such be possible—at the moment when the Angel Gabriel came to announce that she would be the Mother of the Savior. Behold what the Angel said to the Blessed Virgin: “Thou art full of grace, overflowing with grace, and the Holy Ghost shall descend upon thee and overshadow thee.”

How could the Holy Ghost be present with the devil in the soul of the most Holy Virgin? There could be no stain in the soul of the Blessed Virgin Mary; already God had decided that. And from the beginning of the Blessed Virgin’s existence, we see that, in fact, the Blessed Virgin is wholly filled with the Holy Ghost. She is shown to us as a contemplative, and living in the presence of God, speaking little, reflecting on all the words which Our Lord said. At times she deemed it right to discreetly intervene, as at the marriage feast of Cana, and this was to teach us her whole gospel: “Do whatever He shall tell you.” This is the gospel of our Holy Virgin Mary.

Again, she was present at Calvary as the Mother of the Eternal Priest, at the offering of Our Lord Jesus Christ, for she also was crucified with Our Lord. If St. Paul could say, “Confixus sure cruci—I am nailed to the Cross with Christ,” how much more could the Blessed Virgin Mary say it!

Again, she was also present at the moment of Pentecost, when the Apostles received the Holy Ghost—she who was already filled with the Holy Ghost, she did not need to receive Him again but through her mediation, the Apostles received Him.

Finally the Blessed Virgin Mary went up to heaven, not only in her soul but also in her body, and thus was this extraordinary life of hers completed; a life unique in the history of humanity, but foreseen by God from all eternity.

The influence of the Blessed Virgin Mary has not ceased. Even now in heaven, the Blessed Virgin Mary continues to be the Mother of the Mystical Body of Our Lord, the Mother of the Church, the Mother of our souls. She shows it, she proves it, she proves it in every one of us, but she also proves it in her apparitions. Is it not admirable to think that after the Sovereign Pontiff Pius IX proclaimed the dogma of the Immaculate Conception as a revealed truth, that the Blessed Virgin Mary was Immaculate from her Conception—already four years later on March 21, 1858, the Blessed Virgin herself said to little Bernadette, the little shepherdess, “I am the Immaculate Conception.”

Remember that Bernadette was incapable of understanding, she could not understand what these words meant, and she left the grotto on her way to her pastor’s house repeating these words which she did not understand, to make sure she would not forget them. The history of the life of Bernadette tells us that it was at that moment that the parish priest of Lourdes, Fr. Pomian, was truly convinced by the apparitions at Lourdes. He realized that the poor little shepherdess was incapable of inventing this herself, and that the dogma had been proclaimed four years before by the Sovereign Pontiff. Thus it was confirmed by the Blessed Virgin herself that she was the Immaculate Conception.

What lesson, then, must we draw from this history of the Blessed Virgin Mary and her Immaculate Conception? For all of us who have been baptized, we who in a certain sense have received more than others because of the offices we may occupy in Holy Church—all of us: If the Blessed Virgin Mary was Immaculate in her Conception it is because she was to be the Mother of Our Lord Jesus Christ, because she had to carry within herself Our Lord, the Son of God, because she was charged with giving Him to the world, because she was to live in proximity with Him, to be His Mother.

We Christians, who receive Holy Communion, do we not receive the same Jesus Christ, the same Body, which was conceived by the Blessed Virgin Mary? We receive Him in us, in our bodies, in our souls. If it was decreed that the Blessed Virgin Mary was to be immaculate in her conception, so that she might receive the Body of Our Lord Jesus Christ, His soul, His divinity, must we not also be pure? Not that we can be immaculate in our conception, but may our souls be immaculate, by our prayers, by our dispositions, by our efforts, by the grace of God… to win this privilege that the Blessed Virgin had by the gift of Our Lord Jesus Christ, may we by our prayers and by the grace of God obtain the grace of having immaculate souls to receive Our Lord Jesus Christ.

We must! We must live without sin, we must struggle against anything that might tarnish our souls, so that it can be said of our souls: “Tota pulchra est, et macula non est in te—Thou art all fair, and there is no stain in thee.” Let there be no stain in our souls so that we may worthily receive Our Lord Jesus Christ.

And if that is true for Christians, true for the faithful, true for every person, every soul receiving Our Lord Jesus Christ, how much more, dear brethren, is it true of you—you who are destined in a singular way to consecrate yourselves to God, to offer yourselves to God, and particularly those who offer themselves to God in the priesthood, who, in this world, call down Our Lord Jesus Christ upon the altar and, like the Blessed Virgin, touch Him with their hands, and give Him to others; how much more must your souls be immaculate!

With what joy, therefore, do we receive today the oblations of those who desire to offer their lives, offer their souls, for the service of God, the service of the altar. Let us ask in a special way of the Blessed Virgin to transmit, in a certain degree, this privilege she had, the graces which are necessary to keep our souls immaculate.

She is the creature that was created, designed by God to destroy sin. Thus there is no creature more free of sin than the Blessed Virgin Mary.

She has crushed the head of the serpent. Therefore with the Blessed Virgin there is no compromise, no compromise with sin, no compromise with error; she is completely true, completely holy. She cannot bear error, or sin, or vice. Let us then ask the Blessed Virgin that we ourselves have this horror of sin, this horror of vice—but love for sinners, because it was for sinners that she was created, to save sinners. May we have this immense desire, this flame which must consume us, the desire to save souls from sin, to snatch them from the clutches of the devil, the clutches of the world, and the scandals of it.

Therefore let us all ask today that our Society be a sign, a sign of truth, a sign of holiness, a sign of flight from sin, and all the scandals of the world, and a sign of the presence of the Virgin Mary. We will truly be children of the Church, children of Mary, on this condition. But if, unhappily, we also become like the people who are drawn by the world and who want compromises with things of the world, with error—then we will no longer be worthy children of Mary, worthy children of Our Lord.

That is what we ask, for all those who are present at this Holy Mass, for all those who are present here, and particularly for those who, in a moment, will pronounce their oblation and their engagements in the Society.

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Thank you for reading!

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Mary, Queen of our hearts

We continue with our project to post an article on devotion to our beloved Immaculata every day in preparation for her great feast day. Today, we honor Mary, Queen of our hearts.

In her Litany of Loreto, she is honored with the title of Queen 13 times, but following the disobedience of John XXIII, true devotion to Mary as Queen gradually ebbed away.

Dr. Roberto de Mattei’s, “The Second Vatican Council, an unwritten story” has many well documented examples of the expressed intentions of the Council Fathers to minimize the role of Mary in order to promote ecumenism. He references Congar, Rahner, Laurentin, Frings and others, but perhaps the most telling quote was the one from Pope John XXIII when he was Patriarch of Venice.

In a letter of 22 April, 1954, he wrote of Mary,

“Jesus dying said to John: Behold your Mother – this is sufficient for the faith and for the liturgy. The rest may be edifying (and it is mostly) and for many pious and devout souls, moving; but for many, many more, even if they are well-inclined towards the Catholic Church – it is irritating – and as we say these days – counter-productive”.

Amazing. Devotion to Mary is “irritating”? Really? And Pope Francis must agree with Roncalli, since he canonized him!

Father Dominic Bourmand’s One Hundred Years of Modernism explains that much of the downgrading of devotion to Mary was at the instigation of one theologian, Fr. Karl Rahner, who was the personal theologian of German Cardinal Konig. Rahner had already run afoul of the Holy Office by protesting the Assumption of Mary and even the Virginal Maternity! But poor Pope John XXIII, in the darkness of his disobedience, overrode all opposition and approved Rahner’s participation along with other questionable “experts” such as Congar. Schillebeeckz, Kung, Ratzinger and Chenu.

After the Council, Pope John Paul II who is always glorified in “conservative” Catholic circles as “The Marian Pope”, even had a hand in dethroning Mary. On May 29, 1996, Pope John Paul II, citing Genesis 3,15 said,

“We have already had the occasion to point out that this version does not correspond to the Hebrew text, according to which it is not the woman but rather her [seed], her descendant, who was to crush the head of the serpent. This text attributes the victory over Satan not to Mary but to her Son.” (Bourmand, “One Hundred Years of Modernism”)

Father Bourmand correctly points out that

“The Pope knew that his interpretation went against the unanimous tradition of the Fathers and very particularly against the dogmatic bull of Pius XII defining the Assumption.”

This dethroning of Mary has become even worse as we continue to plumb the depths of auto-demolition under this Humble Pope of Surprises®. We have covered them previously.

We know that we will not err if we hold firm to the faith of our Fathers, as it has always been proclaimed and practiced. And so we turn to some prophetic quotes about our Immaculate Queen that may help us in these challenging times.

From St. Louis Marie de Montfort:

“The power of Mary over all devils will be particularly outstanding in the last period of time. She will extend the Kingdom of Christ over the idolaters and Moslems, and there will come a glorious era in which Mary will be the ruler and queen of human hearts.”

In 1665, Venerable Maria de Agreda:

“it is through the intercession of the Mother of God that all heresies will disappear. This victory over heresies has been reserved by Christ for His Blessed Mother. … In the last times, the Lord will especially spread the renown of His Mother: Mary began salvation and by her intercession it will be concluded. Before the second coming of Christ Mary must, more than ever, shine in mercy, might and grace in order to bring unbelievers into the Catholic Faith. The powers of Mary in the last times over the demons will be very conspicuous.

Mary will extend the reign of Christ over the heathens and Mohammedans and it will be a time of great joy when Mary, as Mistress and Queen of Hearts, is enthroned.

St. John Bosco, In an earlier post, “And they realized they were no longer in Rome

The vision of the Pope leading the faithful away from Rome, amidst fearful storms and darkness. ” … two angels were seen carrying a banner, going they presented it to the Holy Father and said: ‘Receive the banner of He Who fights and scatters the strongest armies of the world. Your enemies are dispersed. Your children with tears and sighs beg you to return.’ “Looking at the banner one could see written on one side, ‘Queen conceived without sin,’ and on the other side, ‘Help of Christians.’

From Father Gerald Culleton’s “The Prophets and our Times”, we read the prophecy of a Bernadine Sister dated sometime just prior to 1938:

“”I was shown in spirit the vast devastation caused by the devil throughout the world,” and at the same time she heard the Blessed Virgin telling her that it was true, hell had been let loose upon the earth; and that the time had come to pray to her as the Queen of Angels and to ask of her the assistance of the heavenly legions to fight against these deadly foes of God and of men.

“But my good Mother,” she replied, “You who are so kind could you not send them without our asking?”

“No,” Our Lady answered, “because prayer is one of the conditions required by God Himself for obtaining favors.” Then the Blessed Virgin communicated the following prayer, bidding her to have it printed and distributed.

Prayer to Mary, Queen of Angels

“August Queen of Heaven! Sovereign Mistress of Angels! ‘Thou who from the beginning has received from God the power and mission to crush the head of Satan: we humbly beseech thee to send thy holy legions, that under thy command, and by thy power, they may pursue the evil spirits: encounter them on every side: resist their bold attacks and drive them hence into the abyss of eternal woe. Amen.’”

This prayer with a slight variation is also available from the website, Tradition in Action and they also have available a lovely Holy Card with the prayer.

As Venerable Archbishop Fulton Sheen reminds us in The World’s First Love,

Mary is not only Mother of those who are in a state of grace, but is also Queen of those who are not. … Mary asks pardon even for those who, who as agents of satan, would recrucify her Son. Pope Pius XII says that she, as the true Queen of Martyrs, more than any of the faithful, filled up for His Body the Church the sufferings that were wanting to the Passion of Christ!

St. Gemma Galgani, of modern times, one day was interceding with Our Lord for the soul of a certain sinner. As Gemma pleaded for mercy, the Saviour recounted one by one his frightful and abnormal sins. After the Saviour had refused three times, St. Gemma Galgani said: “Then I shall ask your Mother.” Our Lord answered: “In that case, I cannot refuse.” An hour later the sinner in question came to the confessor of the saint and made his full confession.

Pope Leo XIII affirms in an encyclical on the Rosary: “It can be said that by a divine disposition nothing can be communicated to us from the infinite treasure of grace except through Mary. Thus just as no one can draw near to the Father save by means of the Son, so too ordinarily no one can draw near to Christ except by means of His mother.”

If you would like to renew your Consecrations, here is St. Maximilian Kolbe’s:

Total Consecration to the Immaculate Queen of Heaven

O Immaculata, Queen of Heaven and Earth, Refuge of sinners and our most loving Mother, whom God has made the treasurer of His mercy, I, an unworthy sinner, beseech thee to accept me as thy property and possession.

To thee, O Mother, I offer all the faculties of my soul and body, and I place my life, my death and my eternity in thy hands, that thou may use my entire being according to thy will. Use me, O Immaculate Virgin, as thou will to fulfill that which was written of thee – “She shall crush thy head”, and “Thou hast destroyed all heresies in all the world”.

Deign that I may become in thy most pure and merciful hands a useful instrument to make thee known and loved and to increase those who love thee in order that the Kingdom of the Most Sacred Heart of Jesus may be established and spread throughout the world.

V. Vouchsafe that I may praise thee, O Sacred Virgin,
R. Give me strength against thy enemies!

As St. Albert the Great reminded us, Our Lady’s title, Queen of Mercy, Mother of Mercy could never be applied to any other, and we do well to turn to her especially in these times, so clouded by false mercy.

Litany of the Immaculate Heart of Mary
(for private use only)

Lord have mercy on us.
Christ have mercy on us.
Lord have mercy on us.
Christ hear us.
Christ graciously hear us.
God the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Ghost, have mercy on us.
Holy Trinity, One God, have mercy on us.
Immaculate Heart of Mary, most favored daughter of God the Father, pray for us.
Immaculate Heart of Mary, Most Pure Mother of God the Son, pray for us.
Immaculate Heart of Mary, Most Glorious Spouse of God the Holy Ghost, pray for us.
Immaculate Heart of Mary, redeemed in a sublime manner by the merits of your Son, pray for us.
Immaculate Heart of Mary, Mother and Model of the Church, pray for us.
Immaculate Heart of Mary, excellent exemplar in faith and charity, pray for us.
Immaculate Heart of Mary, you conceived the Word of God in your heart before you conceived Him in your womb, pray for us.
Immaculate Heart of Mary, you gave precious blood to the Son of God in His human nature, pray for us.
Immaculate Heart of Mary, conceived free of original sin, pray for us.
Immaculate Heart of Mary, you embraced God’s saving will with a pure and sinless heart, pray for us.
Immaculate Heart of Mary, whose pure soul a sword did pierce beneath the Cross, pray for us.
Immaculate Heart of Mary, Jesus gave you to be our Mother as He hung dying upon the Cross, pray for us.
Immaculate Heart of Mary, you accepted us as your children as you stood beneath your Son’s Cross, pray for us.
Immaculate Heart of Mary, all pure and holy, filled with grace, pray for us.
Immaculate Heart of Mary, exalted by Divine Grace above all angels and men, pray for us.
Immaculate Heart of Mary, Mediatrix of all grace, pray for us.
Immaculate Heart of Mary, most pure and holy of all creatures before God, pray for us.
Immaculate Heart of Mary, we consecrate our hearts, our lives, our families to you, preserve us from sin.
Immaculate Heart of Mary, Queen of our family, protect us from evil.
Lamb of God, Who takes away the sins of the world, spare us, O Lord.
Lamb of God, Who takes away the sins of the world, spare us, O Lord.
Lamb of God, Who takes away the sins of the world, have mercy on us, O Lord.
V. Pray for us, O Holy Mother of God.
R. That we may be made worthy of the promises of Christ.

Let us pray:
O Immaculate Heart of Mary, we trust in your love for us, your children on earth; pray for us who have recourse to you. Inspire our weak and sinful hearts with your Immaculate Heart and petition Almighty God on our behalf. Remind Him of your great love for us and beg His mercies on us now in our great need. We turn to you with complete trust in your generous love, O Mother of Mercy.

“By Thy pure and Immaculate Conception, O Mary, obtain for me the conversion of Russia, Spain, Portugal, Europe and the whole world.”

Immaculate Heart of Mary, Spouse of the Holy Ghost, have mercy on us and on all poor sinners, now and at the hour of our death.

Pray the Rosary and confound satan and those who serve him!

† . Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
† . Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
† . Immaculate Heart of Mary, pray for us now and at the hour of our death.
† . St. Joseph, protect us, protect our families, protect our priests.
† . St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

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Rosary Novena for the Immaculate Conception

Looking forward to the great feastday of the Immaculata on December 8, we are mindful that the true victims in this scandalous predation of the faithful is Our Lord Jesus Christ, whose Church this is and His Mother, who is Mother of the Church. For Mary, in her Immaculate Heart, keeps all priests as her special children, and their betrayal of the faithful – also her dear children! – grieves her deeply. It is with this poignant realization that we go forward, preparing our souls for this feast day, the crown of the Marian year, when we will once again renew our Total Consecrations to her. Our Lord is suffering greatly now and so is Our Lady, let us renew our resolve to offer all for love of them! We must console them, offer reparation for this horrid flood of sins, beseech mercy for sinners. Each soul that is saved by our sacrifices and prayers is a defeat over satan and a victory for our Immaculate Queen and Mother!

Consider, if you will, beginning this Rosary Crusade Novena to be completed on the eve of the Immaculate Conception, that is to say, if we begin today, we shall complete the Novena on December 7. If at all possible, a full Rosary of all 15 decades each day would be the very best! And I will be praying with you, in fact, very many of our most loyal readers have already agreed to this!

Final, Resplendent Victory

Our Lady has already given us the keys to victory – her Rosary and devotion to her Immaculate Heart.  There has never been a better time to take up our Rosaries and join our Queen and Mother in her battle! Solange Hertz explained this best:

“Damaged perspective is quickly corrected by reference to the Mysteries of the Rosary, which contain the whole of human history in prophecy. For the Church there is no possibility of failure. Faithfully reproducing the life of her blessed Lord on earth as Mary did, she has left the Joyful Mysteries far behind and is already at grips with the Sorrowful ones. Approaching her own crucifixion, she is even now on the Way of the Cross which leads to the Resurrection. Like her divine Master, “who having joy set before Him, endured the cross, despising the shame” (Heb.12:2), she keeps her gaze fixed on the Glorious Mysteries lying ahead.

Conformed to Him in all things, the Church can expect her torment to end like His, abruptly and without warning, leaving the world to marvel as did Pilate, who “wondered that he should already be dead” (Mk. 15:44). Suffering is not natural to man, who was created to share God’s own eternal happiness and glory. The Sacred Heart has promised, “I shall reign in spite of Satan and all opposition!” Revealing her own participation in that promise, His Mother has declared, “In the end my Immaculate Heart will triumph.” In their one Heart is laid up one inevitable, final, resplendent victory.”  (Hertz, “The Thought of Their Heart”, Kindle Edition)

The evil within the heart of our Church can only be defeated by Our Lady of the Rosary, Victorious in Battle. Remember the prophetic  vision of St. John Bosco, in which the Pope returned to Rome, that is, repented, when the Angels brought him a banner of victory, saying,

‘Receive the banner of He Who fights and scatters the strongest armies of the world. Your enemies are dispersed. Your children with tears and sighs beg you to return.’ “Looking at the banner one could see written on one side, ‘Queen conceived without sin,’ and on the other side, ‘Help of Christians.’

In this, as in his prophecy of the Two Pillars, St. John Bosco affirms that Christ the King prefers to conquer through means of His Most Blessed Mother. The banner of Christ the King bears two of her titles: The first, “conceived without sin” is of course, the Immaculate Conception and the second title is also very informative, Mary Help of Christians, that is, Our Lady of Victory. That is her title for vanquishing the Muslims, which will be accomplished at her last (seventh) apparition at Fatima to end the Islamist war on Christians with the conversion of muslims to the true faith. It is obvious as well, that this Queen will also vanquish the heresies which have thrown the Church into such darkness and disarray. She has promised us, “In the end, my Immaculate Heart will triumph.”

Rosary Novena Prayer

The following Novena prayer is for a Novena of Rosaries, that is, nine days of praying the 15 decade, complete Rosary. In numerous apparitions from Our Lady of Good Success, the Sacred Heart of Jesus and on up to Lourdes and Fatima, both Our Lord and Our Blessed Mother have asked for prayer and penance. One certain way to fulfill both requests (prayer and penance) is to make time in our busy day for the full rosary of fifteen decades. As St. Louis de Monfort tells us, “…nobody who perseveres in saying the Rosary will be damned, because (Mary) obtains for her servants the grace of true contrition for their sins and by means of this they obtain God’s forgiveness and mercy.” I would add that it is likely that no one will be lost for whom we earnestly pray our Rosaries. Our Lady will never fail her children!

Our Lady Of The Rosary Novena Prayer

Dearest Lady, Queen of the most Holy Rosary, from Calvary’s cross, thy dear Son entrusted us to thy care. Behold thy weak and sinful child in supplication at thy feet. I beg thee, accept this Holy Rosary, offered for the glory of God, in reparation for the offenses to thine Immaculate Heart and to the Sacred and Eucharistic Heart of Jesus, for the conversion of sinners and for the special intention: ____________.

Please, dear Mother, place these poor prayers of mine in the chalice of thine Immaculate Heart and offer them to Jesus. Conscious of my own unworthiness, I trust in thine Immaculate Heart, the fountain of infinite mercy. Amen.

Consider also adding the Angel’s Eucharistic Reparation Prayer to your Rosary:

“Most Holy Trinity, Father, Son and Holy Ghost, I adore Thee profoundly, and I offer Thee the Most Precious Body, Blood, Soul and Divinity of the same Son Jesus Christ present in the Tabernacles of the world, in reparation for all the sacrileges, outrages, and indifferences by which He Himself is offended. Through the infinite merits of His Most Sacred Heart and the Immaculate Heart of Mary, I beg of Thee the conversion of poor sinners.”

 

Include Our Lady of Victory

To include Our Lady of Victory in our Novena

Litany of Our Lady of Victory

Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Christ, hear us.
Christ, graciously hear us.
God, the Father of Heaven, Have mercy on us.
God, the Son, Redeemer of the World, Have mercy on us.
God, the Holy Ghost, Have mercy on us.
Holy Trinity, one God, Have mercy on us.
Our Lady of Victory, Pray for us.
Triumphant Daughter of the Father, Pray for us.
Triumphant Mother of the Son, Pray for us.
Triumphant Spouse of the Holy Ghost, Pray for us.
Triumphant Choice of the Most Holy Trinity, Pray for us.
Triumphant in Thy Immaculate Conception, Pray for us.
Triumphant in Crushing the Head of the Serpent, Pray for us.
Triumphant Over All the Children of Adam, Pray for us.
Triumphant Over All Our Enemies, Pray for us.
Triumphant in the Embassy of the Angel Gabriel, Pray for us.
Triumphant in Thy Espousal to St. Joseph, Pray for us.
Triumphant at the Scene of Bethlehem, Pray for us.
Triumphant in Thy Flight Into Egypt, Pray for us.
Triumphant in Thy Exile, Pray for us.
Triumphant in Thy Humble Dwelling at Nazareth, Pray for us.
Triumphant in Finding Thy Divine Child in the Temple, Pray for us.
Triumphant in the Earthly Life of Our Lord, Pray for us.
Triumphant in His Passion and Death, Pray for us.
Triumphant in the Resurrection, Pray for us.
Triumphant in the Ascension, Pray for us.
Triumphant in the Descent of the Holy Ghost, Pray for us.
Triumphant in Thy Sorrows, Pray for us.
Triumphant in Thy Joys, Pray for us.
Triumphant in Thy Entrance into the Heavenly Jerusalem, Pray for us.
Triumphant in the Angels Who Remained Faithful, Pray for us.
Triumphant in the Felicity of the Blessed, Pray for us.
Triumphant in the Graces of the Just, Pray for us.
Triumphant in the Announcement of the Prophets, Pray for us.
Triumphant in the Desires of the Patriarchs, Pray for us.
Triumphant in the Zeal of the Apostles, Pray for us.
Triumphant in the Light of the Evangelists, Pray for us.
Triumphant in the Wisdom of the Doctors, Pray for us.
Triumphant in the Crowns of the Confessors, Pray for us.
Triumphant in the Purity of the Numerous Bands of Virgins, Pray for us.
Triumphant in the Triumph of the Martyrs, Pray for us.
Triumphant in Thy All-Powerful Intercession, Pray for us.
Triumphant under Thy Many Titles, Pray for us.
Triumphant at the Hour of Our Death, Pray for us.
Lamb of God, Who taketh away the sins of the world, Spare us, O Lord.
Lamb of God, Who taketh away the sins of the world, Graciously hear us, O Lord.
Lamb of God, Who taketh away the sins of the world, Have mercy on us,  O Lord.

V. Pray for us, O Blessed Lady of Victory!
R. That we may be made worthy of the promises of Christ.

Let Us Pray:

O Victorious Lady! Thou who hath ever such powerful influence with Thy Divine Son, in conquering the hardest of hearts, intercede for those for whom we pray, that their hearts being softened by the rays of Divine Grace, they may return to the unity of the true Faith, through Christ, our Lord. Amen.

V.  Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!
R.  Rejoice O Virgin Mary, for thou alone hast destroyed all heresies in all the world!

Remember,  it  has  been  given  to  Our  Lady  of  the  Rosary  to  crush  the  head  of  Satan, conquer  the  enemies  of  the  Church  and  destroy  all  heresies!

And so, take heart – The battle is far from over – Our Blessed Mother is always victorious!
Rejoice, O Virgin Mary for thou alone hast destroyed all heresies in all the world.

† Most Glorious Queen of Heaven, by thy holy Rosary, bind us to thee and lead us to victory!
† Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
† Most Sacred Heart of Jesus, Thy Kingdom come, Thy will be done.
† St. Joseph, guardian of the Holy Family, protect our families, protect our priests.
† St. Michael the Archangel, defend us in battle.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Christ the King, 2018

 

Today, the last Sunday of October, we honor Our Lord Jesus Christ, King.

During His Passion, Pilate asked Our Lord Jesus Christ, “Art Thou the King of the Jews?” As St. John relates,

Jesus answered: ‘My kingdom is not of this world. If My kingdom were of this world, My servants would certainly strive that I should not be delivered to the Jews: but now My kingdom is not from hence.’ Pilate therefore said to Him: Art Thou a king then? Jesus answered: ‘Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth My voice.’

Pilate saith to Him: ‘What is truth?’ And when he said this, he went out again to the Jews…” (John 18, 33-38)

‘Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth My voice.’

Notice that Pilate, after asking Jesus, “What is truth?” walked away without attending to His answer. Isn’t that typical of the posturing of the leaders of this world! Here is Jesus telling us that everyone who is of the truth hears His voice and Pilate proves that he is not of the truth by ignoring Christ the King’s voice.

Picture if you will, our King as He must have looked when He said these words, not in front of a cheering crowd, but instead, a jeering mob crying for His crucifixion and death. Not wearing splendid garments but clothed in His bloodied and dirtied robe; not crowned with gold and jewels but with hateful thorns. Thus His appearance affirms His message, that is, that His Kingdom is not of this world. There is enmity between His Kingdom and the false kingdoms of this world. It is a kingdom so sublime that nothing this world can do can impinge upon it, and it will have no end.

By affirming that “My kingdom is not of this world”, Our Lord was teaching that contrary to worldly kings who maintain  their transient rule by force of arms, by worldly power, His kingdom is absolute, it exists beyond time and will never end. His rule in encoded in our hearts, minds, in our wills and we ignore it at the peril of our souls.  There is no escaping it, and whether we accept it, shrug it off with indifference or combat it actively, we nevertheless serve it. Until He comes in glory, we must, in obedience to our thorn-crowned King, serve Him and proclaim His sovereignty in truth and love in all we do.

Make no mistake: our choice is clear: We will serve one or the other: Christ will be our King or by default we serve the ancient enemy of Christ, Satan.

Continue reading “Christ the King, 2018”

Thirty-two years of Assisi vs. Christ the King

On this day in 1986, Pope John Paul II presided over the sacrilegious “ecumenical” meeting in Assisi. Since tomorrow is the great feastday of Christ the King, it is a good idea to consider the affront offered to Our Lord on that dismal day and the response to it by a faithful prelate.

The following is from a talk given by Archbishop Lefebvre on June 29, 1987. (Link)

“We wrote the book that appeared just a few days ago, entitled: “They Uncrowned Him.”  Who? Who did the uncrowning and who was uncrowned? Who was uncrowned? Our Lord Jesus Christ. Who uncrowned him? The authorities in Rome today. And the uncrowning shows in a very clear way in the Assisi ceremony. Jesus Christ is uncrowned. He is no longer King. Universal King, the King we proclaim in our liturgy from Christmas through to His Ascension. All the Liturgical feasts proclaim the kingship of Our Lord Jesus Christ. . From end to end of the Liturgical year we chant:

“King of Kings, Lord of Lords,” Our Lord Jesus Christ. But now instead of extolling the kingship of Our Lord Jesus Christ, here they are instituting a pantheon of all religions. And just as it was the Roman authorities, or pagan emperors, who built the pagan Pantheon then, so too the pagan pantheon of today, the meeting-place of all religions, is being constructed by the church authorities of Rome! What an immense scandal for souls, for Catholics who already question the universal kingship of Our Lord Jesus Christ!

This is exactly what is meant by liberalism. Liberalism means establishing the freedom of man from God; hence the man who believes in, hopes in, and professes any religion whatsoever is just as worthy of respect as the man who says he professes the true religion.

And Holy Mass proves it to us: there is one law, a law of love, and Our Lord Jesus Christ proclaims to us on the Cross this law of love. He preaches it to us. He tells us. “You must obey the law of love. Whosoever does not obey the law of love is not worthy of eternal life.” Hence it is a binding law. We are not free. Our holy religion is not a matter of free choice, it is the only one, the one which Our Lord Jesus Christ proclaimed from His Cross.

And liberalism has become the idol of modern times, an idol now adored in most countries of the world, even the Catholic countries – this liberty of man from God, which defies God, which seeks to make its own religion, liberalism, with its own commandments, the rights of man, with its secular states, secular education, empty of God, godless – there is liberalism for you.

DARKNESS IN ROME

And how is it possible for the authorities in Rome to be encouraging liberalism and professing such liberalism in the Decree on Religious Liberty? That is what is so very serious, as I see it. Rome is in darkness, in the darkness of error. There is no denying it. Impossible to deny it. How can we as Catholics, and all the more as priests, bear to look on the spectacle placed before our eyes in Assisi, in St. Peter’s Church given over for the practice of their pagan worship to the Buddhists who put their idol on the tabernacle of Jesus Christ, King of Kings, and performed their pagan ceremony in front of this tabernacle, empty no doubt, but capped with a Buddha, their idol. Is it conceivable? In a Catholic Church, a church of Our Lord Jesus Christ? These are facts which speak by themselves. We cannot conceive of an error more grave.

For our part, however, if we wish to remain Catholic and to continue the Church, we have the grave and imprescriptible duty binding us firstly to increase the number of priests, priests believing in Our Lord Jesus Christ, in His Kingship, in His kingship over society, according to the Church’s doctrine. That is why I am happy that the book on liberalism has appeared today, my dear friends, so that you may nourish your minds on it and grasp in depth what our combat is all about. It is not a human combat! We are at grips with Satan! It is a combat requiring all the supernatural strength we need to fight against the adversary who means to destroy and uproot the Church, who means to destroy everything Our Lord Jesus Christ did. He meant to destroy Our Lord from the moment He was born, and now he means to continue destroying His Mystical Body, to destroy the reign of Our Lord Jesus Christ, to destroy all His institutions whatsoever.

So we must be aware of this dramatic and apocalyptic combat through which we are living, and not play it down, because the moment we play it down, we no longer wish to give battle, we become weaklings and we dare no longer proclaim the Truth; we no longer dare to proclaim the social kingship of Our Lord Jesus Christ because our godless and atheistic world does not want to hear of it. To say that Our Lord Jesus Christ should reign over societies is folly as far as the world is concerned. “You are backward-looking, out-of-date fossils, stuck fast in the Middle Ages”, we hear, “that doctrine is over and done with, it belongs to the past! Let’s hear no more of Our Lord Jesus Christ reigning over societies!”

 

And so we might tend to be afraid of this public opinion opposing us because we stand for the kingship of Our Lord Jesus Christ. Let us in any case not be surprised to find that any demonstrations of ours in favour of the Social Kingship of Our Lord Jesus Christ come up against an army directed by Satan to destroy us, to hinder and nullify any influence we might have.

THE SOCIETY’S CONTINUATION

Hence we are happy today to be carrying out these priestly ordinations, and in all sincerity we think it is not possible to abandon the Society of St. Pius X placed in our hands by the good Lord. For it is not I that founded it, it is truly Our Lord who founded it, in unbelievable circumstances. And now, after some 17 years of existence, our Society has spread throughout the world, seconded by other initiatives which – thanks be to God – have arisen with us and around us: all the religious and nuns with us today, who have stood up like ourselves, to proclaim that Our Lord Jesus Christ is King, and not to desert Him. Are we going to desert Him? Are we going to let Him be crucified a second time? Are we going to quit the Church presently undergoing her Passion, and not come to her aid? And what will become of souls if nobody dares any longer proclaim the divinity of Our Lord Jesus Christ? And what will become of souls if we no longer provide them with the true grace they need? All this is cryingly obvious, and so let us be convinced of it.

MEANS OF CONTINUATION

And that is the reason why it is likely that I shall give myself some successors to be able to continue the work of our Society. Because Rome is in darkness, because Rome at present can no longer hear the voice of truth – Rome no longer hears the voice of truth. Then what are we to do? What answer has there been to our appeals? For 20 years now I have been going to Rome. I have been writing, I have been speaking, I have been sending documents to say to them: – “Follow Tradition, come back to Tradition, otherwise the Church will be ruined. You, the appointed successors of those who built the Church, you must continue to build and not to demolish!” They are deaf, stone deaf to our appeals.

And the last document we have just received from them proves it amply. They are shutting themselves up in their errors, they are shutting themselves up in darkness, and they are quite simply going to lead souls into apostasy, the ruination of the divinity of Our Lord Jesus Christ, the ruination of the Catholic and Christian Faith. Well, if that is what God asks of us, we shall not hesitate to provide ourselves with auxiliaries to continue the work of the Society, for we cannot believe that God wishes this work to be destroyed, to come to an end, to continue no further, for souls to be abandoned and for the Church by that very fact to have no more pastors.

ABNORMAL TIMES

We are living in a quite unique age, we must realize that. The situation is not normal, least of all in Rome. Read the Italian journal “Si, si, no, no”, edited by the dear Sisters who are here today, who have come to see Econe and to get some encouragement for the work they are doing. The journal “Si, si, no, no” gives us precise information on the situation in Rome, a perfectly incredible situation, unparallelled in all history! Never has there been anything like it!

Never! – The Pope making himself, as I was saying a little while ago, into a sort of guardian of the Pantheon of all religions, making himself the Pontiff of Liberalism! Tell me, tell me, pray – has such a situation ever existed in the Church? What are we to do, faced with such a reality? Weep, no doubt. Oh. weep, we do! Our heart is grieved, our heart is crushed by this situation! We would give our life, we would shed our blood to turn it around – but there it is.

. . .

My dear friends, my dear brethren, let us pray. Let us pray with all our hearts, let us pray to the Blessed Virgin Mary! We shall go to Fatima on August 22nd to ask Our Lady of Fatima to help us. They would not reveal her Third Secret, they buried the message of the Virgin Mary. No doubt this message was meant to prevent what is happening today. Had her message been made known, most likely we would not be where we are today, the situation in Rome, would not be what it is today.

The Pope refused to make public the Virgin Mary’s message: well, the punishments foretold by Mary are coming: the apostasy announced in Scripture is on its way; the coming of the Anti-Christ draws near, as is perfectly obvious. So, faced with this quite exceptional situation, we too must take exceptional means.

† . † . †

Dear readers, these are exceptional times, and in times like these, we need more than ever to cling to the faith, not depart from it! We need most especially, to confirm each other in the faith! By our daily sacrifices, especially those which only we are aware of, by little efforts at patience, forgiveness, generosity, we are blessed by Our Lady with the special graces she is allowed by Our Heavenly Father for assisting the faithful in these sad times. She dispenses God’s graces and mercy towards us, knowing how weak we are, knowing how easily we get discouraged.

For 32 years now, this grievous insult has stood in flagrant opposition to Christ the King, offered by the anti-Christic forces in power and supported by the popes who represent not God but His ancient enemy. Despite what you may hear on every other purported traditional Catholic site, please understand the importance of returning to the message of Fatima and . offering anew the humble, obedient sacrifices of reparation that are demanded. Only by humility and obedience can this evil of pride and disobedience be driven from the Church. Only in this way can the world have peace. Until Christ our King is proclaimed, there can be no peace, but only the reign of deceit, lust and despair resulting from apostasy.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Saint Margaret Mary Alacoque

 

“He told me that this Heart was to be honored under the form of a heart of flesh, the picture of which He wished to be exposed and worn by me on my heart, in order to impress its love upon my heart, and fill it with all the gifts with which His Heart is full …”

In honor of St. Margaret Mary Alacoque on this, her feast day, we present a few excerpts from a delightful collection of essays by the late Solange Strong Hertz. It is available in Kindle Edition, and titled: “The Thought of Their Heart, on Devotion to the Sacred Heart and the Holy Rosary.

"I will reveal My love to them more and more."
“I will reveal My love to them more and more.”

The Open Heart

by Solange Strong Hertz

The history of devotion to the Sacred Heart is in a very real sense a gradual revelation of the secret life of the Church. Its prologue, written in the heart of St. John as he reclined against the Lord’s breast at the Last Supper, broadcasts its first rhythms to the world, setting the tempo for the dramatic rending on Calvary. Veneration for the wound inflicted there seems to have been the initial form of the cult among the faithful. From this wound, the “door in the ark,” there gradually issued the proliferation of grace we now know as Sacred Heart devotion, ramifying and increasing through time, space and circumstance to fit all the needs and conditions of worshippers truly seeking intimacy with their Lord.

It elicited tears of repentance, prompted praise, encouraged confident petition and proffered earth’s reparation to heaven for its sins against Love. For centuries the movement developed quietly in the privacy of religious houses and the souls of gifted individuals until it permeated the whole Church in ranks both clerical and lay. In addition to the saints already mentioned, among its devotees must be numbered St. Anselm, St. Frances of Rome, St. Lawrence Justinian, St. Bernardine of Siena, St. Joan of Valois, St. Peter of Alcantara, St. Fidelis of Sigmaringen, St. Antoninus, St. Peter Canisius, St. Francis de Sales— to list but a few of those canonized. Others who spread its benefits are legion. Carthusians, Franciscans, Benedictines, Dominicans, each produced its particular “school” of spirituality based on affection for the wounded Heart of the Savior. The wealth of art, literature, and liturgy both canonical and popular which has come down to us on the subject attests to its vigor and sanctifying power.

Not surprisingly, it was St. John Eudes, the apostle of the Immaculate Heart of Mary, who was instrumental in directing modern piety towards the Heart of her Son. Called by Pope St. Pius X “initiator, teacher and apostle of the liturgical cult of the Sacred Heart,” he had begun by drawing heavily on the writings of the old Cologne Carthusians so as to establish the cult on solid theological ground. By 1672 he had succeeded in obtaining ecclesiastical approval for a Mass of the Sacred Heart to be celebrated in the communities of his own Order, the Congregation of Jesus and Mary.

The very next year, on the feast of St. John the Apostle, December 27, 1673, the torrents of private revelations converged explosively in the Visitation convent at Paray-le-Monial in France. It was there that our Lord, appearing to the humble young nun, St. Margaret Mary Alacoque, chose to set the seal of divine approval on what had until then been a most salutary practice in the Church, but which nevertheless remained a private affair— a kind of “inside track” for fleeter spirits. Our Lord had once told St. Gertrude:

Whenever you desire to obtain anything from Me, offer Me My Heart, which I have so often given you as a token of our mutual friendship, in union with the love which made Me become man for the salvation of men; and I give you this special mark of friendship, …

After four great apparitions in Paray from 1673 to 1675, … devotion to the Sacred Heart was soon to be enjoined upon all. If we are to believe the words of St. John the Apostle and the ancient prophets concerning the Heart of God, we who are living three hundred years later must be about to witness nothing less than the last moments of the world. “In the latter days you shall understand these things,” promised Jeremiah. “The THOUGHTS of HIS HEART to all generations: to deliver their souls from death and feed them in famine” (Introit, Mass of the Sacred Heart).

Continue reading “Saint Margaret Mary Alacoque”

Father Davide Pagliarani Interview

 

Recent interview with SSPX Superior General, Very Reverend Father Davide Pagliarani, from FSSPX News. (Link)

The following is merely a sampling from the interview which is well worth taking the time to read!

Q.: How do you regard the Society of Saint Pius X which you will have to supervise for twelve years?

The Society holds a treasure in its hands. Some have emphasized repeatedly that this treasure belongs to the Church, but I think that we can say that it belongs to us also by full right. It belongs to us, and this is why the Society is perfectly a work of the Church. Even now!

Tradition is a treasure, but in order to preserve it faithfully we must be aware that we are vessels of clay. The key to our future is found here: in the awareness of our weakness and of the need to watch over ourselves vigilantly. It is not enough to profess the faith in its entirety, if our lives do not express this integral faith regularly and concretely. To live Tradition means to defend it, to struggle for it, to fight so that it triumphs first in ourselves and in our families, so that then it can triumph throughout the whole Church.

Our fondest wish is that the official Church will stop considering Tradition as a burden or a set of outmoded old things, but rather as the only possible way to regenerate herself. However, major doctrinal discussions will not be enough to bring this work to completion: first we have to have souls ready for all sorts of sacrifices. This is true both for consecrated persons and for the lay faithful.

We ourselves must always renew our view of Tradition, not in a purely theoretical way, but in a truly supernatural manner, in light of the sacrifice of Our Lord Jesus Christ on the Cross. This will protect us from two contrasting dangers that often reinforce each other, namely: a pessimistic or defeatist lethargy and a kind of arid intellectualism.

I am convinced that we have here the key with which to confront the various difficulties that we may encounter.

Q.: Including the major problem of the crisis in the Church?

What are the important topics today? Vocations, the sanctification of priests, the care of souls. The tragic situation in the Church must not have such a great psychological impact on our minds that we are no longer capable of performing our duties. Our clear-sightedness must not paralyze us; if it does, it turns into darkness. Considering the crisis in the light of the Cross allows us to keep our serenity and to stand back, since serenity and objectivity are both indispensable if we are to have a sure judgment.

The present situation of the Church is a state of tragic decline: a sharp decrease in vocations, in the number of priests, in the practice of the faith, the disappearance of Christian customs, of the most elementary sense of God, which are manifested today—alas!— in the destruction of natural morality….

Now the Society has all the necessary means to lead the movement of the return to Tradition. More precisely, we have to confront two demands:

– on the one hand, to preserve our identity by recalling the truth and denouncing error: “Praedica verbum: insta opportune, importune: argue, obsecra, increpa.” “Preach the word: be instant [persistent] in season, out of season: reprove, entreat, rebuke” (2 Tim 4:2);

– on the other hand: “in omni patientia, et doctrina,” “in all patience and doctrine” (ibid.): attract to Tradition those who are walking in that direction, encourage them, introduce them little by little to the battle and to an increasingly courageous attitude. There still are authentically Catholic souls who thirst for the truth, and we have no right to refuse them the cup of cold water that is the Gospel by an indifferent or haughty attitude. These souls often end up encouraging us by their own courage and determination.

These two demands are complementary: we cannot separate one from the other, by focusing exclusively either on the denunciation of the errors resulting from Vatican II, or on the assistance that we owe to those who are becoming aware of the crisis and need to be enlightened. This twofold demand is profoundly one, since it is the manifestation of the sole charity of truth.

Continue reading “Father Davide Pagliarani Interview”

Abiding Sorrow for Sin

This morning, I found myself even more disheartened than usual. The scandalous torrent of filth in the Church seems to be gathering strength and there appears to be no end in sight. I know you must be disheartened too but we must remind ourselves to make good use of the sorrow that this unfortunate pope (and his unchaste prelates) deals out to us every day.

Love Crucified

No one at all is more practical than Our Lord Jesus Christ. He was not engaging in mere sentimentalism when He said that He wished to place devotion to the Immaculate Heart of Mary alongside of devotion to His Most Sacred Heart. Far from it! He was giving us the simplest, easiest and surest path to Him!  We know that love requires an act of the will towards the good, and who better exemplifies this that the Blessed Virgin Mary, who taught us by her example the way of true love.  She will teach us in the school of her Immaculate Heart.

And one of the first lessons she teaches us is abiding sorrow for sin. For we stand today at the foot of the Cross, attending the Crucifixion of Love. As we respond to the call of love, we cannot but have sorrow for our sins and for the horrendous sins of the leadership of the Church. This unfortunate person who purports to be the very Vicar of Christ on earth denies or obfuscates concepts such as sin, hell and God’s righteous wrath in favor of the “progressive” concepts of “accompanying” and “dialogue” and being  “non-judgemental”.  Therefore, as an antidote to this error (for it is a deadly error) we offer a few excerpts from the essay by Father Faber, “Abiding Sorrow for Sin”. As we read it, we note that we make the most acceptable reparation for the sins of the hierarchy when we have first resolved to make reparations for our own sins.

From Father Faber’s Essay:

All penances come to nought which do not rest on Christ, just as all good works crumble away which do not rest upon Our Saviour,-so in like manner all holiness has lost its principle of growth if it is separated from abiding sorrow for sin. For the principle of growth is not love only, but forgiven love.

Father Faber in his essay, notes that the Blessed Virgin Mary and Our Lord Jesus Christ, although perfectly sinless were nevertheless filled with an abiding sorrow for sin.

“Their life of penance consisted in some measure in an abiding sorrow from first to last. The first moment of conception was the full use and complete energy of reason. But reason dawned upon a wonderful, deep, and fixed sorrow.

“From that instant till the moment of death the sorrow abided with them. It put itself in harmony with every kind of feeling. It adapted itself to all circumstances. It never darkened into gloom. It never melted into light. It lived on the present, and the clear view of the future was part of its present, and it never let go its hold of the past. It was keen and distinct in the soul of Mary, while she magnified God in the exultation of her Divine Maternity. In the ever-blessed soul of Jesus it dwelt amid the fires of the Beatific Vision, and was not consumed.

“It was a beautiful mystery of perennial sorrow. The characteristics of this sorrow were that it was life-long quiet, supernatural, and a fountain of love. These features of if are very much to be weighed and observed. For when we come to look at ourselves, whether it be the rare few who have preserved their baptismal innocence and whose souls are only charged with venial sins, or the great apostles, unrivalled amidst the Saints, confirmed in grace, and whose grace was superabundant, or the mass of men, whose best estate is that of repentant and returning sinners,-we shall see that no sorrow is possible to us which shall unite these four characteristics except the abiding sorrow for sin. It is as much life-long with us as anything can be. It Is a prominent part of our first turning to God, and there Is no height of holiness in which it will leave us.

Our Guardian Angel in Our Souls

“It is the interior representation of our Guardian Angel in our souls, and the disposition and demeanour he would fain should be constant and persevering in us. It is quiet. Indeed, it rather tranquillizes a troubled soul than perturbs a contented one. It hushes the noises of the world, and rebukes the loquacity of the human spirit. It softens asperities, subdues exaggerations, and constrains everything with a sweet and gracious spell which nothing else can equal. It is supernatural. It is all from God, and all for God.

“It is forgiven sin for which we mourn, and not sin which perils self. And this very fact makes it also a fountain of love. We love because much has been forgiven, and we always remember how much it was. We love because the forgiveness has abated fear. We love because we wonder at the compassion that could so visit such unworthiness. We love because the softness of sorrow is akin to the filial confidence of love. Thus abiding sorrow for sin is the only possible parallel in our souls to the mysterious life-long sorrow of Jesus and Mary; and the fact that sorrow clung to them characteristically in spite of their sinlessness seems to show how much of the secret life of Christian holiness is hidden in its gentle supernatural melancholy.

“Moreover, it was impossible not to perceive that under a variety of names, – sorrow, repentance, fear, and the like,- Scripture speaks of an abiding penance, of fearing always, of fearing forgiven sin, of passing the time of our sojourning in fear, of the sorrow which is unto life. It never contemplates the possibility of the dispositions of repentance ceasing; for the single passage of St. John about love casting out fear, is hardly to be understood of this life. So that there seems to be a precept of always sorrowing for sin analogous to the precept of always praying, and subject to the same kind of difficulties in its interpretation.

“Now what does this abiding sorrow of Scripture mean? Certainly not austerities; for they are occasional and intermitting. Certainly not sadness, which is sorrow with self in it and where God should be. Certainly not human melancholy, which is either a consequence of sin or a fruit of idleness or a disease of a deranged bodily system. (…)

In an interesting observation appropriate to our time, although I’m sure that Father Faber would never have imagined these tragic events, he notes that some sins haunt our imagination, “making it often, to use the forcible words of Scripture, like a cage of unclean birds”. . . “It consists also in a growing hatred of sin,- an increase of the spirit of Gethsemane in our souls, a communication from that solitary mystery beneath the olive trees, when even apostles slept.

“It is the Sacred Heart touching our hearts, and leaving faint stigmata of His own lifelong sorrow upon them.

“It consists in a growing sensitiveness of conscience as to what is sin. Ineffably bright as is the sanctity of God and His refulgent glory, to gaze upon it strengthens our soul’s eye (the) unworthy and dishonourable in actions. We discern the complication and mixture of motives more distinctly. And entangled in a confusion of infirmities, a very inevitability of imperfections, where self-love can find no single resting-place for the sole of its foot, we grow in a divine sadness which humility and faith will not allow to be disquietude.

“With all this, and in the way of consequence, our personal love of Our Most Blessed Lord increases, and love of Him as our actual Saviour from sin. It is our joy to “call His Name Jesus, because He saveth His people from their sins.”

Sweetness

It “inclines to prayer, brings pleasure in prayer, and though a sorrow, is itself a sweetness. It is very confident, and its confidence rests solely upon God. It lives by the fountains of the Saviour’s Blood, weeps silent tears like one who is continually hearing good news, and is hopeful. This affectionate sorrow delivers us from many spiritual dangers. It throws a tenderness into our whole character, and makes us deep and pliant. It brings with it the unction of that special gift of the Holy Ghost which is named “piety.”

“It also saves us from making light of venial sins, and is always stopping (even when we know it not) little untruths, teasing jealousies, wounded conceits, and sins of the tongue. For it is the sorrow which was the Lord’s mantle. We are holding the sacred fringe, and virtue goes out of Him into us, and the issue of the bleeding soul is stayed. The fruits which it produces in us are of equal importance with the dangers from which it preserves us. It makes us charitable towards the falls of others, and this reacts upon ourselves in the way of an increase of humility.

“It involves a continual renewal of our good resolutions, additional reality and fortitude in our wish to do more for God, and an increasing power of perseverance, with more stability and less effort. It blessedly diminishes our taste for the world and its pleasures. It flings the charm of heaven around us, and disenchants all other spells. It leads to a more fruitful, because a more reverent, humble, and hungry use of the Sacraments; and no grace that comes to us is wasted while this sorrow possesses our souls.

“There is nothing which makes our endurance of crosses more patient or more graceful,- nothing which gives us so calm and fertile a pertinacity in works of mercy to others. We are always flooded with inward tenderness, so that there is not an ache or a pain in one of Christ’s members which does not awake our sympathy and find its account in our sensibility.

We obtain this healthy and necessary sorrow for sin by our quiet prayers with Our Lord considering His Sacred Passion. To this end, praying the Sorrowful Mysteries of Our Dear Mother’s Rosary before the Blessed Sacrament when possible, or if not, before a Crucifix, is most helpful.

“Devotion to Our Lord’s Passion is meant for the daily bread of Christian thought, and it keeps fresh and new in this sorrow as in a genial atmosphere. Our perceptions of the invisible world become finer and keener; we are more liable to be excited by spiritual interests, and more alive to the soul’s wants and dangers; and there is about us a liveliness of thanksgiving which only shows the copiousness of the hidden joy in this apparent sorrow. . .

In closing, Father Faber reminds us, “I am confident no vocation to perfection will be frustrated by a soul in which there is this abiding sorrow for sin. It is the quintessence of devotion to the Sacred Heart, and it is there that we must seek it.”

Now, regarding the above, don’t let me catch you cringeing from the exhortation to become perfect, you know full well that it is Our Lord Himself who has so called us. And never before has there been such dire need of souls determined to become perfect by their total consecrations to the Immaculate Mother who unites us securely with her Divine Son. She is our secure path through this; she, the Mother of Sorrows!

I hope that some of this essay has been profitable for you, for I like you, dear readers, am sorely in need of God’s grace and wisdom to deal with this terrible trial. But let us help each other in prayers, in penances, in all things trusting in His mercy and in the love of our Mother most merciful, Lady of the Rosary.

Thank you for reading, I pray for you always!

My reference for this essay is from the Kindle Book, “The Catholic Collection” provided by Catholic Way Publishing. It contains 734 Catholic essays and costs only $2.99

September 3, Honoring St. Pius X

UPDATE: 9:30 a.m.: With thanks to a reader, who has given permission to post his prayer.

Prayer to Saint Pius X for Our Pope

Glorious Pope of the Eucharist, Saint Pius X, you sought “to restore all things in Christ.” Obtain for our Pope a true love of Jesus and zeal for His eternal truths. Help him to acquire a fervent devotion to the Holy Sacrifice of the Mass and the Holy Eucharist, sacrament of His Love.

Blessed model of the sacred priesthood, obtain for our Holy Father a fervent desire for the restoration of the sacred priesthood, the grace to make public reparations for the corruption of the priesthood and a firm desire to restore the Sacrifice of the Mass, and holy sacraments.

In order to restore all things in Christ, we beg your intercession that God may endow him with the grace to imitate your tender love for the Immaculate Heart of Mary and that he may thus attain humble obedience to her commands, and institute the First Saturdays of Reparation throughout the Church and the Consecration of Russia to the Immaculate Heart of Mary. Amen.

The prayer above is a private one and has no ecclesiatical approval, although it comes from a reputable source. If I have erred in posting it, I will accept correction.

Today we honor the last truly saintly Pope, one who rightly deserved the title “Great”, Saint Pius X. Many other sites have excellent biographies of him, but I thought that reading again his “Lamentabili” would be something we could savor together with him; a little like the way we feel closer to Our Lady in the evening when we pray her “Magnificat”. As we read Lamentabili, please pray to St. Pius to intercede for our pope(s) and clergy to repent their sins, be converted and return the Church to fidelity to Christ Jesus Our Lord.

Lamentabili Sane
Pope Pius X – 1907

SYLLABUS CONDEMNING THE ERRORS OF THE MODERNISTS

With truly lamentable results, our age, casting aside all restraint in its search for the ultimate causes of things, frequently pursues novelties so ardently that it rejects the legacy of the human race. Thus it falls into very serious errors, which are even more serious when they concern sacred authority, the interpretation of Sacred Scripture, and the principal mysteries of Faith. The fact that many Catholic writers also go beyond the limits determined by the Fathers and the Church herself is extremely regrettable. In the name of higher knowledge and historical research (they say), they are looking for that progress of dogmas which is, in reality, nothing but the corruption of dogmas.

These errors are being daily spread among the faithful. Lest they captivate the faithful’s minds and corrupt the purity of their faith, His Holiness, Pius X, by Divine Providence, Pope, has decided that the chief errors should be noted and condemned by the Office of this Holy Roman and Universal Inquisition.

Therefore, after a very diligent investigation and consultation with the Reverend Consultors, the Most Eminent and Reverend Lord Cardinals, the General Inquisitors in matters of faith and morals have judged the following propositions to be condemned and proscribed. In fact, by this general decree, they are condemned and proscribed.

1. The ecclesiastical law which prescribes that books concerning the Divine Scriptures are subject to previous examination does not apply to critical scholars and students of scientific exegesis of the Old and New Testament.

2. The Church’s interpretation of the Sacred Books is by no means to be rejected; nevertheless, it is subject to the more accurate judgment and correction of the exegetes.

3. From the ecclesiastical judgments and censures passed against free and more scientific exegesis, one can conclude that the Faith the Church proposes contradicts history and that Catholic teaching cannot really be reconciled with the true origins of the Christian religion.

4. Even by dogmatic definitions the Church’s magisterium cannot determine the genuine sense of the Sacred Scriptures.

5. Since the deposit of Faith contains only revealed truths, the Church has no right to pass judgment on the assertions of the human sciences.

6. The “Church learning” and the “Church teaching” collaborate in such a way in defining truths that it only remains for the “Church teaching” to sanction the opinions of the “Church learning.”

7. In proscribing errors, the Church cannot demand any internal assent from the faithful by which the judgments she issues are to be embraced.

8. They are free from all blame who treat lightly the condemnations passed by the Sacred Congregation of the Index or by the Roman Congregations.

9. They display excessive simplicity or ignorance who believe that God is really the author of the Sacred Scriptures.

10. The inspiration of the books of the Old Testament consists in this: The Israelite writers handed down religious doctrines under a peculiar aspect which was either little or not at all known to the Gentiles.

11. Divine inspiration does not extend to all of Sacred Scriptures so that it renders its parts, each and every one, free from every error.

12. If he wishes to apply himself usefully to Biblical studies, the exegete must first put aside all preconceived opinions about the supernatural origin of Sacred Scripture and interpret it the same as any other merely human document.

13. The Evangelists themselves, as well as the Christians of the second and third generation, artificially arranged the evangelical parables. In such a way they explained the scanty fruit of the preaching of Christ among the Jews.

14. In many narrations the Evangelists recorded, not so much things that are true, as things which, even though false, they judged to be more profitable for their readers.

15. Until the time the canon was defined and constituted, the Gospels were increased by additions and corrections. Therefore there remained in them only a faint and uncertain trace of the doctrine of Christ.

16. The narrations of John are not properly history, but a mystical contemplation of the Gospel. The discourses contained in his Gospel are theological meditations, lacking historical truth concerning the mystery of salvation.

17. The fourth Gospel exaggerated miracles not only in order that the extraordinary might stand out but also in order that it might become more suitable for showing forth the work and glory of the Word lncarnate.

18. John claims for himself the quality of witness concerning Christ. In reality, however, he is only a distinguished witness of the Christian life, or of the life of Christ in the Church at the close of the first century.

19. Heterodox exegetes have expressed the true sense of the Scriptures more faithfully than Catholic exegetes.

20. Revelation could be nothing else than the consciousness man acquired of his revelation to God.

21. Revelation, constituting the object of the Catholic faith, was not completed with the Apostles.

22. The dogmas the Church holds out as revealed are not truths which have fallen from heaven. They are an interpretation of religious facts which the human mind has acquired by laborious effort.

23. Opposition may, and actually does, exist between the facts narrated in Sacred Scripture and the Church’s dogmas which rest on them. Thus the critic may reject as false facts the Church holds as most certain.

24. The exegete who constructs premises from which it follows that dogmas are historically false or doubtful is not to be reproved as long as he does not directly deny the dogmas themselves .

25. The assent of faith ultimately rests on a mass of probabilities .

26. The dogmas of the Faith are to be held only according to their practical sense; that is to say, as preceptive norms of conduct and not as norms of believing.

27. The divinity of Jesus Christ is not proved from the Gospels. It is a dogma which the Christian conscience has derived from the notion of the Messias.

28. While He was exercising His ministry, Jesus did not speak with the object of teaching He was the Messias, nor did His miracles tend to prove it.

29. It is permissible to grant that the Christ of history is far inferior to the Christ Who is the object of faith.

30 In all the evangelical texts the name “Son of God” is equivalent only to that of “Messias.” It does not in the least way signify that Christ is the true and natural Son of God.

31. The doctrine concerning Christ taught by Paul, John, and the Councils of Nicea, Ephesus and Chalcedon is not that which Jesus taught but that which the Christian conscience conceived concerning Jesus.

32. It is impossible to reconcile the natural sense of the Gospel texts with the sense taught by our theologians concerning the conscience and the infallible knowledge of Jesus Christ.

33 Everyone who is not led by preconceived opinions can readily see that either Jesus professed an error concerning the immediate Messianic coming or the greater part of His doctrine as contained in the Gospels is destitute of authenticity.

34. The critics can ascribe to Christ a knowledge without limits only on a hypothesis which cannot be historically conceived and which is repugnant to the moral sense. That hypothesis is that Christ as man possessed the knowledge of God and yet was unwilling to communicate the knowledge of a great many things to His disciples and posterity.

35. Christ did not always possess the consciousness of His Messianic dignity.

36. The Resurrection of the Savior is not properly a fact of the historical order. It is a fact of merely the supernatural order (neither demonstrated nor demonstrable) which the Christian conscience gradually derived from other facts.

37. In the beginning, faith in the Resurrection of Christ was not so much in the fact itself of the Resurrection as in the immortal life of Christ with God.

38. The doctrine of the expiatory death of Christ is Pauline and not evangelical.

39. The opinions concerning the origin of the Sacraments which the Fathers of Trent held and which certainly influenced their dogmatic canons are very different from those which now rightly exist among historians who examine Christianity .

40. The Sacraments have their origin in the fact that the Apostles and their successors, swayed and moved by circumstances and events, interpreted some idea and intention of Christ.

41. The Sacraments are intended merely to recall to man’s mind the ever-beneficent presence of the Creator.

42. The Christian community imposed the necessity of Baptism, adopted it as a necessary rite, and added to it the obligation of the Christian profession.

43. The practice of administering Baptism to infants was a disciplinary evolution, which became one of the causes why the Sacrament was divided into two, namely, Baptism and Penance.

44. There is nothing to prove that the rite of the Sacrament of Confirmation was employed by the Apostles. The formal distinction of the two Sacraments of Baptism and Confirmation does not pertain to the history of primitive Christianity.

45. Not everything which Paul narrates concerning the institution of the Eucharist (I Cor. 11:23-25) is to be taken historically.

46. In the primitive Church the concept of the Christian sinner reconciled by the authority of the Church did not exist. Only very slowly did the Church accustom herself to this concept. As a matter of fact, even after Penance was recognized as an institution of the Church, it was not called a Sacrament since it would be held as a disgraceful Sacrament.

47. The words of the Lord, “Receive the Holy Spirit; whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained” (John 20:22-23), in no way refer to the Sacrament of Penance, in spite of what it pleased the Fathers of Trent to say.

48. In his Epistle (Ch. 5:14-15) James did not intend to promulgate a Sacrament of Christ but only commend a pious custom. If in this custom he happens to distinguish a means of grace, it is not in that rigorous manner in which it was taken by the theologians who laid down the notion and number of the Sacraments.

49. When the Christian supper gradually assumed the nature of a liturgical action those who customarily presided over the supper acquired the sacerdotal character.

50. The elders who fulfilled the office of watching over the gatherings of the faithful were instituted by the Apostles as priests or bishops to provide for the necessary ordering of the increasing communities and not properly for the perpetuation of the Apostolic mission and power.

51. It is impossible that Matrimony could have become a Sacrament of the new law until later in the Church since it was necessary that a full theological explication of the doctrine of grace and the Sacraments should first take place before Matrimony should be held as a Sacrament.

52. It was far from the mind of Christ to found a Church as a society which would continue on earth for a long course of centuries. On the contrary, in the mind of Christ the kingdom of heaven together with the end of the world was about to come immediately.

53. The organic constitution of the Church is not immutable. Like human society, Christian society is subject to a perpetual evolution.

54. Dogmas, Sacraments and hierarchy, both their notion and reality, are only interpretations and evolutions of the Christian intelligence which have increased and perfected by an external series of additions the little germ latent in the Gospel.

55. Simon Peter never even suspected that Christ entrusted the primacy in the Church to him.

56. The Roman Church became the head of all the churches, not through the ordinance of Divine Providence, but merely through political conditions.

57. The Church has shown that she is hostile to the progress of the natural and theological sciences.

58. Truth is no more immutable than man himself, since it evolved with him, in him, and through him.

59. Christ did not teach a determined body of doctrine applicable to all times and all men, but rather inaugurated a religious movement adapted or to be adapted to different times and places.

60. Christian Doctrine was originally Judaic. Through successive evolutions it became first Pauline, then Joannine, finally Hellenic and universal.

61. It may be said without paradox that there is no chapter of Scripture, from the first of Genesis to the last of the Apocalypse, which contains a doctrine absolutely identical with that which the Church teaches on the same matter. For the same reason, therefore, no chapter of Scripture has the same sense for the critic and the theologian.

62. The chief articles of the Apostles’ Creed did not have the same sense for the Christians of the first ages as they have for the Christians of our time.

63. The Church shows that she is incapable of effectively maintaining evangelical ethics since she obstinately clings to immutable doctrines which cannot be reconciled with modern progress.

64. Scientific progress demands that the concepts of Christian doctrine concerning God, creation, revelation, the Person of the Incarnate Word, and Redemption be re-adjusted.

65. Modern Catholicism can be reconciled with true science only if it is transformed into a non-dogmatic Christianity; that is to say, into a broad and liberal Protestantism.

The following Thursday, the fourth day of the same month and year, all these matters were accurately reported to our Most Holy Lord, Pope Pius X. His Holiness approved and confirmed the decree of the Most Eminent Fathers and ordered that each and every one of the above-listed propositions be held by all as condemned and proscribed.

PETER PALOMBELLI, Notary of the Holy Roman and Universal Inquisition

And when the Immaculata at last clears out the rot infesting the Church, perhaps we shall see the restoration of that fine old institution, the Holy Roman and Universal Inquisition!

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

September 1, 2018

 

Let’s begin September by celebrating Pope Francis! 

Yes, it is time that we honor the man, his deep and merciful thoughts and his actions by which it is said a man may best be known. On this day 108 years ago, in his Oath Against Modernism, Pope St. Pius X foretold this man, Pope Francis, our first truly humble and merciful pope, and wrote of him. Indeed, his great encyclical Pascendi Domenici Gregis, written in September, 1907 is filled with prophecies about our little Argentinian treasure – reading the words of St. Pius X, it is hard to believe that he did not have our beloved Bergoglio’s illustrious words on Love, “Amoris Laetitia” in mind as he wrote it.

Joking aside, let’s take a look at a better time, when we had the brave and clear truths spoken by our truly Holy Father, one worthy of the name, Pope St. Pius X, who presciently warned of the false doctrines being promoted by just this pope.

“The purpose of this is, then, not that dogma may be tailored according to what seems better and more suited to the culture of each age; rather, that the absolute and immutable truth preached by the apostles from the beginning may never be believed to be different, may never be understood in any other way.” (Pope St. Pius X)

The last truly saintly Pope was Pius X, who promulgated the Oath Against Modernism on September 1, 1910, 108 years ago today. It is instructive to review this oath, which was abolished by Paul VI and is so widely scorned, reviled or simply ignored by those who currently occupy the visible Church today.

Saint Pius X, pray for us, pray for our priests!

With the death of this holy pope, the dark force of modernism was once again free to poison the faith, While ostensibly orthodox, Pope Benedict XV dismantled St. Pius’s Sodalitium Pianum, the network established to assure orthodoxy in the seminaries. Subsequent popes also contributed their efforts to undermining orthodoxy in sundry ways. Although these popes gave lip service to Our Lady’s message at Fatima, none actually went so far as to obey her. And so, modernism flourished under even those pre-Vatican II popes who appeared to be orthodox, until it burst into florid putrescence in the revolutionary Second Vatican Ecumenical Council.

As you review the Oath Against Modernism that follows, bear in mind that every Conciliar Pope from John XXIII through Benedict XVI had originally sworn this solemn oath, which of course, was violated by those same popes during and after Vatican II. Every single pope until Francis, the quintessential modernist pope; the very apotheosis of Vatican II.

“Beware of false prophets, who come to you in the clothing of sheep, but inwardly they are ravening wolves. By their fruits you shall know them. Do men gather grapes of thorns, or figs of thistles? Even so every good tree brings forth good fruit, and the evil tree brings forth evil fruit. A good tree cannot bring forth evil fruit, neither can an evil tree bring forth good fruit.” (Matt 7, 15-18)

In the re-presentation below, we have taken the liberty of numbering the points and emphasising some of the more pertinent. The original is available here.

 THE OATH AGAINST MODERNISM

To be sworn to by all clergy, pastors, confessors, preachers, religious superiors, and professors in philosophical-theological seminaries.

“I . . . . firmly embrace and accept each and every definition that has been set forth and declared by the unerring teaching authority of the Church, especially those principal truths which are directly opposed to the errors of this day.

  1. And first of all, I profess that God, the origin and end of all things, can be known with certainty by the natural light of reason from the created world (see Rom. 1:90), that is, from the visible works of creation, as a cause from its effects, and that, therefore, His existence can also be demonstrated.
  2. Secondly, I accept and acknowledge the external proofs of revelation, that is, divine acts and especially miracles and prophecies as the surest signs of the divine origin of the Christian religion and I hold that these same proofs are well adapted to the understanding of all eras and all men, even of this time.
  3. Thirdly, I believe with equally firm faith that the Church, the guardian and teacher of the revealed word, was personally instituted by the real and historical Christ when He lived among us, and that the Church was built upon Peter, the prince of the apostolic hierarchy, and his successors for the duration of time.
  4. Fourthly, I sincerely hold that the doctrine of faith was handed down to us from the apostles through the orthodox Fathers in exactly the same meaning and always in the same purport. Therefore, I entirely reject the heretical misrepresentation that dogmas evolve and change from one meaning to another different from the one which the Church held previously. I also condemn every error according to which, in place of the divine deposit which has been given to the spouse of Christ to be carefully guarded by her, there is put a philosophical figment or product of a human conscience that has gradually been developed by human effort and will continue to develop indefinitely.
  5. Fifthly, I hold with certainty and sincerely confess that faith is not a blind sentiment of religion welling up from the depths of the subconscious under the impulse of the heart and the motion of a will trained to morality; but faith is a genuine assent of the intellect to truth received by hearing from an external source. By this assent, because of the authority of the supremely truthful God, we believe to be true that which has been revealed and attested to by a personal God, our creator and lord.
  6. Furthermore, with due reverence, I submit and adhere with my whole heart to the condemnations, declarations, and all the prescripts contained in the encyclical Pascendi and in the decree Lamentabili, especially those concerning what is known as the history of dogmas.
  7. I also reject the error of those who say that the faith held by the Church can contradict history, and that Catholic dogmas, in the sense in which they are now understood, are irreconcilable with a more realistic view of the origins of the Christian religion.
  8. I also condemn and reject the opinion of those who say that a well-educated Christian assumes a dual personality-that of a believer and at the same time of a historian, as if it were permissible for a historian to hold things that contradict the faith of the believer, or to establish premises which, provided there be no direct denial of dogmas, would lead to the conclusion that dogmas are either false or doubtful.
  9. Likewise, I reject that method of judging and interpreting Sacred Scripture which, departing from the tradition of the Church, the analogy of faith, and the norms of the Apostolic See, embraces the misrepresentations of the rationalists and with no prudence or restraint adopts textual criticism as the one and supreme norm.
  10. Furthermore, I reject the opinion of those who hold that a professor lecturing or writing on a historico-theological subject should first put aside any preconceived opinion about the supernatural origin of Catholic tradition or about the divine promise of help to preserve all revealed truth forever; and that they should then interpret the writings of each of the Fathers solely by scientific principles, excluding all sacred authority, and with the same liberty of judgment that is common in the investigation of all ordinary historical documents.
  11. Finally, I declare that I am completely opposed to the error of the modernists who hold that there is nothing divine in sacred tradition; or what is far worse, say that there is, but in a pantheistic sense, with the result that there would remain nothing but this plain simple fact-one to be put on a par with the ordinary facts of history-the fact, namely, that a group of men by their own labor, skill, and talent have continued through subsequent ages a school begun by Christ and His apostles.
  12. I firmly hold, then, and shall hold to my dying breath the belief of the Fathers in the charism of truth, which certainly is, was, and always will be in the succession of the episcopacy from the apostles.

The purpose of this is, then, not that dogma may be tailored according to what seems better and more suited to the culture of each age; rather, that the absolute and immutable truth preached by the apostles from the beginning may never be believed to be different, may never be understood in any other way.

I promise that I shall keep all these articles faithfully, entirely, and sincerely, and guard them inviolate, in no way deviating from them in teaching or in any way in word or in writing. Thus I promise, this I swear, so help me God.”

After Vatican II, Pope Paul VI (who had, himself, sworn this very Oath) abolished the Oath. The post-Conciliar Catholic Church then, is built on the shifting sands of Modernism, which is a heresy. 

This is the Age of Apostasy, and Pope Francis is bringing us to its calamitous close. The chastisement will only be ended by the Immaculate Mother of God, through a pope who is chastened, truly humble and obedient in performing the long-awaited  Consecration of Russia with the surviving Bishops. We the faithful, have an obligation to obey Our Lady of the Rosary and offer unceasing rosaries and sacrifices of reparation in order to obtain this. Return to the Message of Fatima. Return to the Immaculate Heart of Mary.

 Please remember, pray the Rosary and confound satan and all his works and pomps.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!