Our Lady of the Rosary, Victorious in Battle

 

Today we honor Our Lady of the Rosary, who is Our Lady of Victory and we are poignantly aware that this title, Our Lady of the Rosary, is her preferred title, as she revealed on October 13, 1917, at her last public appearance at Fatima.

Our Lady of Victory! We cannot help but note that this battle has already been going on so long! And even now, the traitors of the faith have begun their Synod in Rome  We hail Our Lady of the Rosary as Victorious in Battle, but as we follow the events in Rome, all hearts begin to sink a bit more and most of us admit that it is even more difficult this year to raise up our hearts.

Nevertheless, that it one of the great paradoxes of the faith, that precisely when our spirits are flagging, right then, the tide will turn. Let us continue then! For by her Rosary, she vanquishes heresies; to her has it been given to cleanse the Church and end this reign of apostasy and destruction.

We recall today the Novena of Rosaries Prayer for those who have not already been doing it or have fallen away. Please, all who read this, take up your Rosaries again, and let’s renew our determination to beseech our Blessed Mother, Queen of the Church, to come to our aid!

When the Blessed Virgin Mary appeared to the shepherd children of Fatima, she identified herself as the Lady of the Rosary. As we know, everything she says is significant. In this case, by claiming the title of Our Lady of the Rosary,  the title of Our Lady of Victory was implied. For history is replete with her victories through her most Holy Rosary. (Here and here).

By the Rosary, She shall crush the head of satan!

We have explained in previous posts that the Feast of the Holy Rosary is celebrated on October 7th because of Our Lady’s Victory at the Battle of Lepanto where the murderous hordes of Mohammed were driven from Christendom on that day in 1571. Today, the Church is beset by enemies from within who are just as determined as the muslims of four centuries ago. This month, it is good to dwell on Our Lady’s Rosary as the means by which she will be victorious in the ongoing battle with the forces of satan in the world and within the Church itself.

We know Our Lady has already given us the keys to victory – her Rosary and devotion to her Immaculate Heart. The evil within the heart of our Church can only be defeated by Our Lady of the Rosary, Victorious in Battle. To help illustrate this we recently posted a little known vision of St. John Bosco, which we share with you again:

“It was a dark night. Men could no longer tell which way to take in order to return to their homes. Suddenly there appeared in the heavens a very bright light that illuminated the steps of the travelers as though it were mid-day. At that moment there was seen a host of men and women, of young and old, of nuns, monks and priests with the Holy Father at the head. They were going out from the Vatican and were arranging themselves in line for a procession. “Then there came a furious storm which clouded that light somewhat and made it appear that light and darkness were engaged in battle. In the meantime, they arrived at a little square covered with dead and wounded, some of whom cried aloud and asked for help.

“Very many were dropping out of the line of procession. After having walked for a time that would correspond to two hundred risings of the sun (200 days) they all realized that they were no longer in Rome. Struck with fear they all ran to the Holy Father to defend him personally and to attend his wants. Instantly two angels were seen carrying a banner, going they presented it to the Holy Father and said: ‘Receive the banner of He Who fights and scatters the strongest armies of the world. Your enemies are dispersed. Your children with tears and sighs beg you to return.’ “Looking at the banner one could see written on one side, ‘Queen conceived without sin,’ and on the other side, ‘Help of Christians.’

In this, as in his prophecy of the Two Pillars, St. John Bosco affirms that Christ the King prefers to conquer through means of His Most Blessed Mother. The banner of Christ the King bears two of her titles: The first, “conceived without sin” is of course, the Immaculate Conception and the second title is also very informative, Mary Help of Christians, that is, Our Lady of Victory. That is her title for vanquishing the Muslims, which will be accomplished at her last (seventh) apparition at Fatima to end the Islamist war on Christians with the conversion of muslims to the true faith. It is obvious as well, that this Queen will also vanquish the heresies which have thrown the Church into such darkness and disarray. She has promised us, “In the end, my Immaculate Heart will triumph.”

The following Novena prayer is for a Novena of Rosaries, that is, nine days of praying the 15 decade, complete Rosary. For those unable to complete the entire Rosary each day, it can also be prayed as a 27 day novena, by saying one five-decade rosary daily, which makes a complete 15 decade rosary each 3 days. For that longer Novena it is good to mark each day on the calendar as it’s completed. There is another lovely tradition, which has worked many miracles, of praying yet another 27 day novena following the first, in thanksgiving for the favor requested. The willingness to pray with faith and gratitude for a favor perhaps not yet granted, is said to be very pleasing to Our Lady. On a personal note, I have made use of this as a 54 day novena of Rosaries on several occasions and have been astounded at Our Lady’s generosity. She truly never fails us when we pray for the salvation of others with this novena of rosaries.

Continue reading “Our Lady of the Rosary, Victorious in Battle”

Three Days Reparation

 

Today we begin three days of Masses of Reparation, First Friday for the Sacred Heart of Jesus, followed by First Saturday for the Immaculate Heart and then, on Sunday, the day the Synod begins in Rome, Mass and Holy Communion of Reparation for the Synod. This provides an excellent opportunity to crown our efforts, doesn’t it! To gear up for this three-day marathon of reparation, we offer a three-part post; The Litany for Penitents, Psalm 50, and Lamentation (for the Hierarchy)

May God have mercy on the leaders of the Church!

Litany for Penitents

Have mercy on us, O God, according to Thy great mercy, and according to the multitude of Thy tender mercies, blot out our iniquity. (Psalm 50:3)

Ecce homo, Behold the Man, your King!

Lord, have mercy on us.
Christ, have mercy on us.
God the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Ghost, Perfecter of the elect, have mercy on us.
Holy Trinity, one God, have mercy on us.
O God, Who by the voice of Thy prophets and Apostles dost call upon us incessantly to be converted and to abandon our evil ways, have mercy on us.
O Divine Savior, Jesus Christ, Who didst Thyself come on earth to call sinners to repentance, have mercy on us.
O Jesus, the Good Shepherd, Who didst come among us to seek and to save the lost sheep, have mercy on us.
O Jesus, Who hast declared that unless we do penance, we shall perish everlastingly, have mercy on us.
O Jesus, Who desires not the death of the sinner, but that he be converted and live, have mercy on us.
O Jesus, Who has assured us that there shall be joy in Heaven over one sinner that is converted and does penance, have mercy on us.
O Jesus, Who, in the example of the prodigal son returning home to the bosom of his father, hast inspired us with confidence in Thy tenderness, have mercy on us.
O Jesus, Who for the sake and salvation of sinners was pleased to undergo so many hardships and labors, have mercy on us.
O Jesus, Who didst not refuse to receive sinners, in order to draw them to repentance, have mercy on us.
O Jesus, Who calls upon us to be converted to Thee with all our hearts, have mercy on us.

Have mercy upon us, O Lord, and hear our prayer. Have mercy upon us O Lord, and hear our petition.
From all evil, deliver us, O Lord.
From all sin, deliver us, O Lord.
From the spirit of impenitence and from all hardness of heart, deliver us, O Lord.
From final impenitence, deliver us, O Lord.
By Thy Baptism and holy fasting, deliver us, O Lord.
By Thy labors and sorrows, deliver us, O Lord.
By the merits of Thy Precious Blood, which Thou hast shed for my sins, deliver us, O Lord.
On the Day of Judgment, deliver us, O Lord.
That Thou would vouchsafe in Thy mercy to create in us a new heart and a new mind, we beseech Thee to hear us, O Lord.
That Thou would vouchsafe to conduct us to true repentance, we beseech Thee to hear us, O Lord.
That as we have imitated the Prodigal in his sins, so also may we imitate him in his sorrow, we beseech Thee to hear us, O Lord.
That as we are the lost sheep, so Thou, as the Good Shepherd, deign kindly to carry us back to the fold, we beseech Thee to hear us, O Lord.
That as hitherto we have all served iniquity unto iniquity, so henceforth may we serve justice unto sanctification, we beseech Thee to hear us, O Lord.
That we may cultivate all the virtues of the truly penitent and bring forth fruits worthy of piety, we beseech Thee to hear us, O Lord.
That for the time to come, renouncing all impiety and worldly desires, we may live chastely, and innocently, we beseech Thee to hear us, O Lord.
That Thou wilt give us the grace and courage to resist temptation, to bend our wills to obey Thy laws, and to subdue our flesh in its vice and concupiscence, we beseech Thee to hear us, O Lord.
That, like the prudent virgins in the Gospel, we may be always watchful, and may cherish prayer and cultivate industry, we beseech Thee to hear us, O Lord.
That we may with confidence have recourse to Thy throne of grace, and thus may obtain grace in seasonable aid, we beseech Thee to hear us, O Lord.
That Thou wouldst not deal with us according to our sins, but in Thine infinite tenderness, have pity upon us, we beseech Thee to hear us, O Lord.
That we may so purify ourselves by penance and by accepting the sufferings of this life that we may avoid the eternal pains of Hell, we beseech Thee to hear us, O Lord.
Lamb of God, Who takest away the sins of the world, we beseech Thee to hear us, O Lord.
Lamb of God, Who takest away the sins of the world, we beseech Thee to hear us, O Lord.
Lamb of God, Who takest away the sins of the world, we beseech Thee to hear us, O Lord.

Let Us Pray
O God, Who wills not the death of the sinner, but that he be converted and live, vouchsafe in Thy mercy to look down in compassion upon our misery and weakness, and remember that we are only dust and ashes and that soon, in punishment for our sins, must return to dust and ashes. We beg of Thine infinite mercy, forgiveness for our many offenses; restore in us a clean heart O Lord!

O Father of Mercies and tender Physician of our Souls, we have all grievously sinned against Thee, and are no longer worthy to be called Thy children. We have ignored the blasphemies and sacrileges offered Thee by the impious and have scorned Thy graces with indifference. Thus, we have merited Thy displeasure and have deserved the heavy weight of Thy chastisement. Deeply aware of our unhappy state, we now come before Thee to implore Thy pardon. O Sweet Savior, look not on our sins but see our great need of Thy mercy! We trust in Thy mercy, O Lord, let us not be confounded forever!

By the help of Thy grace, we promise to repent of our past ingratitude every day and firmly resolve never to offend Thee again, and to avoid the occasions which lead us to sin. Through the intercession of the Immaculate Heart of Mary we will from henceforth make reparation for our sins, and the sins of the Church, and unfailingly beg the conversion of all poor sinners that the reign of Thy Sacred Heart through the Immaculate Heart of Mary be established throughout the Church and the world. Amen.

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Psalm 50 

1 Unto the end, a psalm of David,
2 When Nathan the prophet came to him, after he had sinned with Bethsabee. (2 Kings 12.)
3 Have mercy on me, O God, according to Thy great mercy. And according to the multitude of Thy tender mercies blot out my iniquity.
4 Wash me yet more from my iniquity, and cleanse me from my sin.
5 For I know my iniquity, and my sin is always before me.
6 To Thee only have I sinned, and have done evil before Thee: that Thou mayst be justified in Thy words, and mayst overcome when thou art judged.
7 For behold I was conceived in iniquities; and in sins did my mother conceive me.
8 For behold Thou hast loved truth: the uncertain and hidden things of Thy wisdom Thou hast made manifest to me.
9 Thou shalt sprinkle me with hyssop, and I shall be cleansed: Thou shalt wash me, and I shall be made whiter than snow.
10 To my hearing Thou shalt give joy and gladness: and the bones that have been humbled shall rejoice.
11 Turn away Thy face from my sins, and blot out all my iniquities.
12 Create a clean heart in me, O God: and renew a right spirit within my bowels.
13 Cast me not away from Thy face; and take not Thy holy spirit from me.
14 Restore unto me the joy of Thy salvation, and strengthen me with a perfect spirit.
15 I will teach the unjust Thy ways: and the wicked shall be converted to Thee.
16 Deliver me from blood, O God, Thou God of my salvation: and my tongue shall extol Thy justice.
17 O Lord, Thou wilt open my lips: and my mouth shall declare Thy praise.
18 For if Thou hadst desired sacrifice, I would indeed have given it: with burnt offerings Thou wilt not be delighted.
19 A sacrifice to God is an afflicted spirit: a contrite and humbled heart, O God, Thou wilt not despise.
20 Deal favourably, O Lord, in Thy good will with Sion; that the walls of Jerusalem may be built up.
21 Then shalt Thou accept the sacrifice of justice, oblations and whole burnt offerings: then shall they lay calves upon Thy altar.

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Lamentation

A new penitential psalm for the Episcopacy of the Holy Catholic Church

O all ye faithful! Weep over us, miserable souls given over to the dregs of impurity; we are to be lamented with a whole fountain of tears.

We mourn the noble souls, made in the image and likeness of God and united with the most precious blood of Christ, more glorious than many episcopal mansions and vast tax-free properties. Therefore we lament the fall of our “Excellent” and “Eminent” souls and the destruction of so many immortal souls of our trusting flock.

May our eyes fail from weeping, may they pour out abundant streams of tears, and may they water sad and mournful expressions with continuous crying. May our eyes spring forth tears with the prophet day and night, and may they not cease because the Church, the beautiful Bride of Christ has been crushed with the worst of blows, the holy Church has been cruelly injured with the dart of impurity by the enemy of the human race, and she is now seen lying rigid and swollen in the sulfurous embers of Gomorrah, pestilently corrupted by the poison of unnatural lust.

O Lord, have mercy on us! For we have become a lethal wound festering in the body of the church!

The iniquity of the hierarchy of the Church is made greater than the sin of Sodom, which was overthrown in a moment. Indeed, the evil of our consecrated souls surpasses the sin of the Sodomites, because it has spurned the sacred priesthood to which it is solemnly consecrated and is thereby vehemently reprimanded by its own knowledge of the divine law and its indifference to the profusion of graces offered by our loving and merciful Savior.

Have mercy on us, O Lord, for we are weak: heal us, O Lord, for our souls are troubled exceedingly: but Thou, O Lord, how long?

Consider our wretchedness, how much the darkness oppresses our souls. Take note how densely the fog of blindness envelops us. We have become the prey of demons, the plunder of the cruel, the booty of the impious. For we have turned a blind eye to the sins of our priests which we were obliged to correct and our silence has granted them permission to sin against innocent children entrusted to them.

Our sores are become putrified and corrupted, because of our foolishness and iniquities.

Our vice has been the death of bodies, the destruction of souls; it has polluted the flesh, extinguished the light of the intellect, and has expelled the Holy Ghost from the temple of the hearts of our victims, and has sought to remove the truth completely from the minds it has deceived.

We are become miserable, and bowed down even to the end: We walk in  sorrows all the day long. For our loins are filled with illusions; and there is no health in our flesh.

The plague of our iniquities has removed the foundation of faith, enervated the strength of hope, broken the tie of charity, and it has destroyed justice, undermined fortitude, banished temperance, and introduced every barbarity of vice.

We are ready for scourges: and our sorrows are continually before us. Therefore we will declare our iniquity: and will think on our sins.

We have fallen into this abyss of most extreme perdition, we deserve to be exiled from the heavenly homeland, separated from the body of Christ, confounded by the authority of the whole Church, condemned by the judgment of all of the holy Fathers, despised among men on earth, and rejected from the fellowship of heavenly citizenry.

Forsake us not, O Lord our God: do not Thou depart from us. Attend unto our help, O Lord, the God of our salvation. Turn away Thy face from our sins, and blot out all our iniquities.

Deeply aware of our unhappy state, we now come before Thee, Lord to implore Thy pardon. O Sweet Savior, look not on our sins but see our great need of Thy mercy! We trust in Thy mercy, O Lord, let us not be confounded forever!

By the help of Thy grace, we promise to repent of our past ingratitude every day and firmly resolve never to offend Thee again, and to avoid the occasions of sin. Through the intercession of the Immaculate Heart of Mary we will from henceforth make reparation for our sins, and the sins of the Church, and unfailingly beg the conversion of all poor sinners that the reign of Thy Sacred Heart through the Immaculate Heart of Mary be established throughout the Church and the world. Amen.

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The above Lamentation was composed from excerpts from sacred scripture and from “The Book of Gomorrah” and other Catholic sources, notably, St. Peter Damian’s  “The Book of Gomorrah and St. Peter Damian’s Struggle Against Ecclesiastical Corruption (Kindle Locations 2117-2121). Ite ad Thomam Books and Media. Kindle Edition. (LINK)

For our other posts  about reparation:

Abide in My Love.

We Saw an Angel with a Flaming Sword

The Figure of a Woman, Anticipating 2017

 

Remember – Our Lady needs us to obey:  First Saturdays of Reparation, daily rosary, at least 5 mysteries, wear her brown scapular and live your Total Consecration to her Immaculate Heart, offering daily duties in reparation and for the conversion of poor sinners.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

For the Little Flower, 2019

 

Today, to honor Saint Thérèse of Lisieux on her feast day, we offer some quotes and prayers of hers, with which we hope to gain insight into her spirituality.

Among my treasures is a small book called “Thoughts of the Servant of God Thérèse of the Child Jesus”.  The little book may still be available through archive.org, but they are quickly purging the most truly Catholic works from their archives. It seems they find a problem with the content and so must remove them. Hmmm …

And so, today we offer a bit of beauty and wisdom from the Little Flower.

On Faith
He whose Heart ever watches, taught me that while for a soul whose faith equals but a tiny grain of mustard seed, He works miracles, in order that this faith which is so weak may be fortified; yet for His intimate friends, for His Mother, He did not work miracles until He had put their faith to the test.

Did He not let Lazarus die though Martha and Mary had sent to tell Him that he was sick? At the marriage at Cana, the Blessed Virgin having asked Him to come to the assistance of the Master of the house, did He not reply that His hour was not yet come?  But after the trial, what a recompense! Water changed to wine, Lazarus restored to life. . . (Hist. d’une ame, Ch. VI)

~ ∞ ~ ∞ ~

The Lowest Place
The only thing not subject to be envied is the lowest place. It is therefore this lowest place alone which is without vanity and affliction of spirit. Still, the way of a man is not always in his power and sometimes we are surprised by a desire for that which glitters.  Then, let us take our place humbly amongst the imperfect, deeming ourselves little souls whom the good God must sustain at each moment.

As soon as He sees us truly convinced of our nothingness and we say to Him:  ‘My foot hath slipped: Thy mercy, O Lord, hath held me up.’ He stretches out His Hand to us; but if we will attempt to do something grand, even under pretext of zeal, He leaves us alone. It is enough therefore that we humble ourselves, and bear our imperfections with sweetness: there, for us, lies true sanctity.  (Counsels and Reminiscences)

~ ∞ ~ ∞ ~

In a Strange Land
Life is passing, eternity draws nigh; soon shall we live the very life of God.  After having drunk deep at the fount of bitterness, our thirst will be quenched at the very source of all sweetness.

Yes, the figure of this world passes away,  soon shall we see new heavens; a more radiant sun will brighten with its splendours ethereal seas and infinite horizons …  We shall no longer be prisoners in a land of exile;  all will be at an end and with our Heavenly Spouse we shall sail o’er boundless waters: now our harps are hung upon the willows that border the rivers of Babylon,  but in the day of our deliverance what harmonies will then be heard!  With what joy shall we not make every chord of our instruments to vibrate!  Today, we weep remembering Sion . . . how shall we sing the songs of the Lord in a strange land?  (V Letter to her sister Celine)

~ ∞ ~ ∞ ~

Of Humility, a Peach
The most eloquent discourses would be incapable of inspiring one act of love without the grace that moves the heart.

See a beautiful, rose-tinted peach, of so sweet a savour that no craft of confectioner could produce nectar like it. Is it for the peach itself that God has created this lovely colour and delicate velvety surface?  Is it for the sake of the peach that He has given it so delicious a flavour? No, it is for us; what alone belongs to it and forms the essence of its existence is its stone. It possesses nothing more.

Thus is Jesus pleased to lavish His gifts on some of His creatures, that through them,  He may draw to Himself other souls. But in His mercy He humiliates them interiorly, and gently constrains them to recognize their nothingness and His Omnipotence. These sentiments form in them, as it were,  a kernel of grace, which Jesus hastens to develop for that blessed day when clothed with a beauty immortal, imperishable, they shall without danger have place at the Celestial banquet. (xvi Letter to her sister Celine.)

~ ∞ ~ ∞ ~

We have taken nothing
The Apostles, without Jesus, laboured long– a whole night– without taking any fish.  Their toil was pleasing to Him but He wished to show that He alone can give anything. He asked only an act of humility:  “Children, have you any meat?   And St. Peter confesses his helplessness:  “Lord we have laboured all night and have taken nothing.”

It is enough! The Heart of Jesus is touched. … Perhaps if the Apostle had taken a few little fishes the Divine Master would not have worked a miracle; but he had nothing, and so through God’s power and goodness his nets were soon filled with great fishes. That is just our Lord’s way.  He gives as God, but He will have humility of heart.  (XVII Letter to her sister Celine)

~ ∞ ~ ∞ ~

Discouragement
A novice confided to her that she made no progress and felt quite discouraged.
“Till the age of fourteen,” said Thérèse, “I practised virtue without feeling its sweetness. I wished for suffering but had no thought of finding my joy therein; that is a grace which has been granted me later. My soul was like a beautiful tree whose blossoms no sooner opened than they fell.

“Offer to the good God the sacrifice of never gathering the fruits of your labours. If He so will that during your whole life you feel a repugnance to suffer and to be humiliated, if He permit that all the flowers of your desires and of your good-will fall to earth without fruit, be not troubled.  At the moment of your death. He will know well how to bring to perfection,  in the twinkling of an eye, beautiful fruits on the tree of your soul.

“We read in the Book of Ecclesiasticus: “There is an inactive man that wanteth help, is very weak in ability, and full of poverty: yet the eye of God hath looked upon him for good, and hath lifted him up from his low estate,  and hath exalted his head;  and many have wondered at him and have glorified God.  Trust in God, and stay in thy place. For it is easy in the eyes of God, on a sudden to make the poor man rich. The blessing of God maketh haste to reward the just, and in a swift hour His blessing beareth fruit!”  (Counsels and Reminiscences.)

~ ∞ ~ ∞ ~

On Pride
“To avoid this calamity I have but to say humbly from the depths of my heart: ‘O my God, I implore of Thee, suffer me not to be unfaithful!’

~ ∞ ~ ∞ ~

On Humility – The Valley
“Oh when I think of all I have to acquire!” exclaimed a novice.
“Say, rather, ‘to lose’. Jesus it is who charges Himself with the care of filling your soul according as you free it from its imperfections. I plainly see that you are taking the wrong road; you will never arrive at the end of your journey.

You wish to scale a mountain and the good God wants to make you descend: He is waiting for you down in the fertile valley of humility.” (Counsels and Reminiscences).

~ ∞ ~ ∞ ~

Of Criticism and Praise
In a moment of temptation and combat a novice received this note (from St. Thérèse :  “The just man shall correct me in mercy and reprove me; but let not the oil of the sinner anoint my head.” I cannot be corrected or tried except by the just, inasmuch as all my Sisters are pleasing to God. It is less bitter to be reproved by a sinner than by the just; but through compassion for sinners, to obtain their conversion, I pray Thee, O my God, that I may be bruised by the just souls who are roundabout me.

Again, I beg that the oil of praise, so sweet to nature, anoint not my head, that is to say, enervate not my mind, by making me believe that I possess virtues which I have only with difficulty practised several times.

“O my Jesus! Thy Name is as oil poured out, it is in this divine perfume that I wish to be wholly bathed, far away from the notice of creatures.”  (Counsels and Reminiscences)

~ ∞ ~ ∞ ~

The following prayer of Oblation was found in the copy of the Gospels which she carried always close to her heart. We have included a few other of her personal prayers.  The citation for the source is at the end of the post.

 

AN ACT OF OBLATION AS A VICTIM OF DIVINE LOVE 

O my God, O Most Blessed Trinity, I desire to love Thee and to make Thee loved–to labour for the glory of Holy Church by saving souls here upon earth and by delivering those suffering in Purgatory. I desire to fulfill perfectly Thy Holy Will, and to reach the degree of glory Thou hast prepared for me in Thy Kingdom. In a word, I wish to be holy, but, knowing how helpless I am, I beseech Thee, my God, to be Thyself my holiness.

Since Thou hast loved me so much as to give me Thy Only-Begotten Son to be my Saviour and my Spouse, the infinite treasures of His merits are mine. Gladly do I offer them to Thee, and I beg of Thee to behold me only through the Eyes of Jesus, and in His Heart aflame with love. Moreover, I offer Thee all the merits of the Saints both of Heaven and of earth, together with their acts of love, and those of the holy Angels. Lastly, I offer Thee, O Blessed Trinity, the love and the merits of the Blessed Virgin, my dearest Mother–to her I commit this Oblation, praying her to present it to Thee.

During the days of His life on earth her Divine Son, my sweet Spouse, spake these words: “If you ask the Father anything in My Name, He will give it you.” Therefore I am certain Thou wilt fulfill my longing. O my God, I know that the more Thou wishest to bestow, the more Thou dost make us desire. In my heart I feel boundless desires, and I confidently beseech Thee to take possession of my soul. I cannot receive Thee in Holy Communion as often as I should wish; but, O Lord, art Thou not all powerful?

Abide in me as Thou dost in the Tabernacle–never abandon Thy Little Victim. I long to console Thee for ungrateful sinners, and I implore Thee to take from me all liberty to sin. If through weakness I should chance to fall, may a glance from Thine Eyes straightway cleanse my soul, and consume all my imperfections–as fire transforms all things into itself. I thank Thee, O my God, for all the graces Thou hast granted me: especially for having purified me in the crucible of suffering.

At the Day of Judgment I shall gaze on Thee with joy, as Thou bearest Thy sceptre of the Cross. And since Thou hast deigned to give me this precious Cross as my portion, I hope to be like unto Thee in Paradise and to behold the Sacred Wounds of Thy Passion shine on my glorified body.

After earth’s exile I trust to possess Thee in the Home of our Father; but I do not seek to lay up treasures in Heaven. I wish to labour for Thy Love alone–with the sole aim of pleasing Thee, of consoling Thy Sacred Heart, and of saving souls who will love Thee through eternity. When comes the evening of life, I shall stand before Thee with empty hands, because I do not ask Thee, my God, to take account of my works. All our works of justice are blemished in Thine Eyes. I wish therefore to be robed with Thine own Justice, and to receive from Thy Love the everlasting gift of Thyself. I desire no other Throne, no other Crown but Thee, O my Beloved! In Thy sight time is naught – “one day is a thousand years.”

Thou canst in a single instant prepare me to appear before Thee. In order that my life may be one Act of perfect Love, I offer myself as a Victim of Holocaust to Thy Merciful Love, imploring Thee to consume me unceasingly, and to allow the floods of infinite tenderness gathered up in Thee to overflow into my soul, that so I may become a very martyr of Thy Love, O my God!

May this martyrdom, after having prepared me to appear in Thy Presence, free me from this life at the last, and may my soul take its flight without delay into the eternal embrace of Thy Merciful Love! O my Beloved, I desire at every beat of my heart to renew this Oblation an infinite number of times, “till the shadows retire,” and everlastingly I can tell Thee my love face to face. Amen.

A MORNING PRAYER

O my God! I offer Thee all my actions of this day for the intentions and for the glory of the Sacred Heart of Jesus. I desire to sanctify every beat of my heart, my every thought, my simplest works, by uniting them to Its infinite merits; and I wish to make reparation for my sins by casting them into the furnace of Its Merciful Love.

O my God! I ask of Thee for myself and for those whom I hold dear, the grace to fulfill perfectly Thy Holy Will, to accept for love of Thee the joys and sorrows of this passing life, so that we may one day be united together in Heaven for all Eternity. Amen.

PRAYER  TO  OBTAIN  HUMILITY
(Written for a Novice)

O JESUS! When Thou wast a wayfarer upon earth, Thou didst say:–“Learn of Me, for I am Meek and Humble of Heart, and you shall find rest to your souls.” O Almighty King of Heaven! my soul indeed finds rest in seeing Thee condescend to wash the feet of Thy Apostles – “having taken the form of a slave.”

I recall the words Thou didst utter to teach me the practice of humility: “I have given you an example, that as I have done to you, so you do also. The servant is not greater than his Lord. If you know these things, you shall be blessed if you do them.” I understand, dear Lord, these words which come from Thy Meek and Humble Heart, and I wish to put them in practice with the help of Thy grace. I desire to humble myself in all sincerity, and to submit my will to that of my Sisters, without ever contradicting them, and without questioning whether they have the right to command.

No one, O my Beloved! had that right over Thee, and yet Thou didst obey not only the Blessed Virgin and St. Joseph, but even Thy executioners. And now, in the Holy Eucharist, I see Thee complete Thy self-abasement. O Divine King of Glory, with wondrous humility, Thou dost submit Thyself to all Thy Priests, without any distinction between those who love Thee and those who, alas! are lukewarm or cold in Thy service. They may advance or delay the hour of the Holy Sacrifice: Thou art always ready to come down from Heaven at their call.

O my Beloved, under the white Eucharistic Veil Thou dost indeed appear to me Meek and Humble of Heart! To teach me humility, Thou canst not further abase Thyself, and so I wish to respond to Thy Love, by putting myself in the lowest place, by sharing Thy humiliations, so that I may “have part with Thee” in the Kingdom of Heaven.

I implore Thee, dear Jesus, to send me a humiliation whensoever I try to set myself above others. And yet, dear Lord, Thou knowest my weakness. Each morning I resolve to be humble, and in the evening I recognise that I have often been guilty of pride. The sight of these faults tempts me to discouragement; yet I know that discouragement is itself but a form of pride. I wish, therefore, O my God, to build all my trust upon Thee. As Thou canst do all things, deign to implant in my soul this virtue which I desire, and to obtain it from Thy Infinite Mercy, I will often say to Thee: “Jesus, Meek and Humble of Heart, make my heart like unto Thine.” Amen.

(Saint Thérèse de Lisieux. The Story of a Soul (L’Histoire d’une Âme): The Autobiography of St. Therese of Lisieux (Link)

 

. Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
. Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
. Immaculate Heart of Mary, pray for us now and at the hour of our death.
. St. Joseph, protect us, protect our families, protect our priests.
. St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

 

 

The Spirits Who Guard Us

Our Guardian Angels

Today  we honor our holy and powerful guardian angels. There are many testimonies of holy saints, such as Saint Gemma Galgani and the great Saint Dominic who were favored with a particular ability to converse and interact with their angel guardians.

But given the assault which is occurring to our priests, especially at this Synod, perhaps it would profit us to recount the lovely story of Saint Thomas Aquinas, which we take from  All About The Angels”, by Father Paul O’Sullivan, made available by Mariann Bartold’s KIC Publishing.

Saint Thomas Girded by Angels with the Cincture of Purity

When St. Thomas Aquinas, who came of a very noble and illustrious family —royal blood flowed in his veins—joined the Dominican Order, his family was furious at his action. His brothers, who were officers in the army of Emperor Frederick, seized him and put him in prison in one of the family castles.

Here they did their best to persuade him to leave the Order and cast off the white habit, a course which he calmly but firmly refused to adopt. His captors then tore the habit from his shoulders and threw the pieces with contempt on the floor. The Saint quietly picked up the fragments of his habit and folded them reverently. The two brothers then planned a truly diabolical method of attack. They contrived to introduce into the prison a beautiful but abandoned woman, with the promise of a large reward if she could succeed in shaking the virtue and resolution of their brother. The very first words of the treacherous visitor opened the eyes of Thomas to a sense of his danger.

He shuddered, looked up to Heaven, and seizing a blazing brand from the hearth, drove the wretched creature from the room. Then, trembling at the thought of the danger he had escaped, he traced a cross on the wall with the smoldering brand and, kneeling down, made an act of intense gratitude for his deliverance and a fervent consecration of his whole being to God.

“We have come from God”

While thus praying, he fell into an ecstatic sleep, during which two Angels from Heaven appeared lo him, and girded him with a miraculous cord, saying at the same time these words: “We have come from God, to invest thee with the girdle of perpetual chastity. The Lord has heard thy prayer, and that which human frailty could never merit is assured to thee by the irrevocable gift of God.”

This was no dream, but a reality, for the Angels girded him so tightly that the pain awoke St. Thomas from his ecstasy and made him utter an involuntary cry. Some servants ran to the spot, but Thomas, wishing to hide the favor he had received, dismissed them courteously and kept his secret till he was on his deathbed. He then revealed it to his friend and confessor, Brother Reginald, and declared that from that time, the spirit of darkness had never been suffered to approach his person. The girdle was worn by the Saint till his death and is still preserved in the Dominican Convent of Chieri.

The Virtues most loved by the Angels

The virtues in men that please the Angels most are purity, humility and love of God, and these virtues were most eminent in St. Thomas. No wonder then that he attracted the love and affection of these blessed spirits, about whom he has written so marvelously that some think that the Angels themselves came to reveal to him the secrets of their angelic natures. It is only natural to think so since, as they are desirous of helping all their clients who call on them, they would have been much more eager to help him who has for so many reasons been called the Angelic Doctor and who labored so successfully for the Church. (Fr. Paul O’Sullivan, “All about the Angels” . KIC. Kindle Edition)

Remember – Our Lady needs us to obey:  First Saturdays of Reparation, daily rosary, at least 5 mysteries, wear her brown scapular and live your Total Consecration to her Immaculate Heart, offering daily duties in reparation and for the conversion of poor sinners.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Father Pagliarani Interview

 

On September 12, 2019, the Feast of the Holy Name of Mary, Father Davide Pagliarani, gave this interview, reprinted from FSSPX.news.

Interview with Father Davide Pagliarani, Superior General of the Society of Saint Pius X

Father Davide Pagliarani

Rev. Fr. Superior General, a number of important events will take place before the end of the year, such as the Synod for the Amazon and the reform of the Roman Curia. They will have a historical impact on the life of the Church. In your opinion, what place do they occupy in Pope Francis’s pontificate?

The impression that many Catholics are currently experiencing is that of a Church on the brink of a new disaster. If we step back a moment, the Second Vatican Council itself was only possible because it was the result of a decadence that affected the Church in the years before its opening: a dam broke under the pressure of a force that had been at work for some time. This is what makes the great revolutions successful, because legislators are only approving and sanctioning a situation that is already a fact, at least in part. 

Thus, the liturgical reform was only the culmination of an experimental development that dated back to the interwar period and had already penetrated a large part of the clergy. Closer to home, under this pontificate, Amoris lætitia was the ratification of a practice that unfortunately already exists in the Church, especially with regard to the possibility of communion for people who live in a state of public sin. Today, the situation seems to be ripe for further excessively serious reforms.

Can you clarify your judgment on the apostolic exhortation Amoris lætitia three years after its publication?

Amoris lætitia represents, in the history of the Church in recent years, what the atomic bombs of Hiroshima and Nagasaki are in the modern history of Japan: humanely speaking, the damage is irreparable. It is undoubtedly the most revolutionary act of Pope Francis and, at the same time, the most contested – even outside Tradition – because it directly affects marital morality, which has enabled many clerics and faithful to detect the presence of serious errors. This catastrophic document was wrongly presented as the work of an eccentric and provocative personality – what some want to see in the current pope. This is not true, and it is inappropriate to simplify the question in this way.

You seem to be implying that this consequence was inevitable. Why are you reluctant to define the current Pope as an original person?

In fact, Amoris laetitia is one of the results that, sooner or later, was to occur as a result of the principles laid down by the Council. Cardinal Walter Kasper had already admitted and stressed that a new ecclesiology, that of the Council, corresponds to a new conception of the Christian family.1

Indeed, the Council is first and foremost ecclesiological, that is, it proposes in its documents a new conception of the Church. The Church founded by Our Lord would simply no longer correspond to the Catholic Church. It is broader: it includes other Christian denominations. As a result, Orthodox or Protestant communities would have “ecclesiality” by virtue of baptism. In other words, the great ecclesiological novelty of the Council is the possibility of belonging to the Church founded by Our Lord in different ways and to different degrees. Hence the modern notion of “full” or “partial” communion, “with variable geometry”, one might say. The Church has become structurally open and flexible. The new modality of belonging to the Church, which is extremely elastic and variable, according to which all Christians are united in the same Church of Christ, is at the origin of the present ecumenical chaos.

Let us not think that these theological innovations are abstract, they have repercussions on the concrete life of the faithful. All the dogmatic errors that affect the Church sooner or later have an effect on the Christian family, because the union of Christian spouses is the image of the union between Christ and His Church. An ecumenical, flexible and pan-Christian church corresponds to a notion of the family in which the commitments of marriage no longer have the same value, in which the bonds between spouses, between a man and a woman, are no longer perceived or defined in the same way: they too become flexible.

A Pope Consistent with Vatican II’s Principles

Could you be more specific?

In concrete terms, just as the Church of Christ “pan-Christian” would have good and positive elements outside Catholic unity, so would there be good and positive elements for the faithful also outside sacramental marriage, in a civil marriage, and also in any union. Just as there is no longer any distinction between a “true” Church and “false” Churches – because non-Catholic Churches are good although imperfect – all unions become good, because there is always something good in them, if only love.

This means that in a “good” civil marriage – especially when it is concluded between believers – some elements of sacramental Christian marriage can be found. Not that the two should be put on an equal footing; however, civil union is not bad in itself, but simply less good! Until now we have been talking about good or bad deeds, life in grace or mortal sin. Now there are only good or less good actions left. To sum up, an ecumenical Church is an ecumenical family, that is, a family that is recomposed or “recomposable,” according to needs and sensitivities.

Before the Second Vatican Council, the Church taught that non-Catholic Christian confessions were outside the fold of the true Church, and therefore not part of the Church of Jesus Christ. The doctrine of the Dogmatic Constitution on the Church, Lumen gentium (n. 8), opens a way to recognize them as partial realisations of the Church of Christ. The consequences of these errors are incalculable and still in full development.

Amoris lætitia is the inevitable result of the new ecclesiology taught by Lumen gentium, and also of the mad openness to the world advocated by the Pastoral Constitution on the Church In Today’s World, Gaudium et spes. And in fact, with Amoris lætitia, Christian marriage is more and more like marriage as modernity conceives it and profanes it.

Thus, Pope Francis’ objectively confusing teaching is not a strange aberration, but rather the logical consequence of the principles laid down at the Council. He takes these principles to their ultimate conclusions… for the moment.

Has this new doctrine on the Church manifested itself in a particular theological concept?

After the Council, the notion of the People of God replaced that of the Mystical Body of Christ. It is omnipresent in the new Code of Canon Law published in 1983. But a change occurred in 1985. It appeared that the term “People of God” was becoming cumbersome, because it allowed drifts towards liberation theology and Marxism. It has been replaced by another notion, also drawn from the Council: the ecclesiology of communion, which allows an extremely elastic belonging to the Church so that all Christians are united in the same Church of Christ, but more or less, which means that ecumenical dialogue has become like a conversation in Babel, as in the meeting in Assisi in 1986. Like the polyhedron that Pope Francis loves: “a geometric figure that has many different facets. The polyhedron reflects the confluence of all the diversities that, in it, preserve their originality. Nothing dissolves, nothing is destroyed, nothing dominates anything.”
 

Do you see this same ecclesiological root at the origin of the reforms announced in the Instrumentum laboris of the next Synod on the Amazon, or in the project of reform of the Roman Curia?

Everything comes down, directly or indirectly, to a false notion of the Church. Once again, Pope Francis is only drawing the final conclusions from the principles laid down at the Council. In concrete terms, its reforms always presuppose a Church that listens, a Synodal Church, a Church that is attentive to the culture of peoples, their expectations and demands, especially human and natural affairs, specific to our time and always changing. The Faith, the liturgy, the government of the Church, must adapt to all this, and be the result of it. 

The Synodal Church, which is always attentive, is the latest evolution of the Collegial Church, advocated by Vatican II. To give a concrete example, according to the Instrumentum laboris, the Church must be able to assume to itself elements such as local traditions on spirit-worship and Amazonian traditional medicines, which resemble so-called “exorcisms.” As these indigenous traditions are rooted in a soil that has a history, it follows that this “territory is a theological place, it is a particular source of God’s revelation.” This is why we must recognize the richness of these indigenous cultures, because “the non-sincere openness to the other, as well as a corporatist attitude, which reserves salvation only for one’s own faith, destroys this same faith”. It seems that instead of fighting paganism, the current hierarchy wants to assume it and incorporate its values. And the craftsmen of the next synod refer to these things as “signs of the times” – an expression dear to John XXIII – which must be examined as signs of the Holy Spirit.

The Church of Christ Is Not a Forum

And more specifically, what about the Curia?

For its part, the Curia’s reform project advocates a Church that resembles much more a human enterprise than a divine, hierarchical society, depositary of supernatural Revelation, with the infallible charism of guarding and teaching the eternal Truth to humanity until the end of time. As the text of the draft expressly states, it is a question of “updating (aggiornamento) the Curia,” “on the basis of the ecclesiology of Vatican II.” It is therefore hardly surprising to read from the pen of the group of cardinals in charge of this reform: “The Curia acts as a kind of platform and forum for communication between particular Churches and Bishops’ Conferences. The Curia gathers the experiences of the universal Church and, from these, encourages the particular Churches and the Bishops’ Conferences… This life of communion given to the Church is the face of synodality… The people of faith, the Episcopal College, the Bishop of Rome are all listening to each other, and they are all listening to the Holy Spirit… This reform is established in the spirit of ‘healthy decentralization’… The Synodal Church is ‘the People of God walking together’… The service provided by the Curia to the mission of the bishops and to the communio is not one of vigilance or control, neither one of decision-making as a higher authority[.]”

Platform, forum, synodality, and decentralization: all this only confirms the ecclesiological root of all modern errors. In this amorphous magma, there is no longer any higher authority. It is the dissolution of the Church as Our Lord has established it. In founding his Church, Christ did not open a forum for communication or a platform for exchange; he entrusted Peter and his Apostles with the task of feeding his flock, of being columns of truth and holiness to lead souls to Heaven.

How can this ecclesiological error be characterized in relation to the divine constitution of the Church founded by Jesus Christ?

The question is vast, but Archbishop Lefebvre provides us with an answer. He said that the structure of the new Mass corresponded to a democratic Church, and no longer hierarchical and monarchical one. The synodal church of the Franciscan dream is truly democratic. He himself gave the image he had of it: that of an inverted pyramid. Could there be a clearer manifestation of what he meant by synodality? It is a Church that on its head. But let us insist, it only develops the seeds already present in the Council.

Do you not think you are forcing your reading of the current reality, wanting to bring everything back to the principles of the Second Vatican Council, held more than 50 years ago?

It is one of the closest collaborators of Pope Francis who gives us the answer. This is Cardinal Maradiaga, Archbishop of Tegucigalpa and coordinator of the “C6” group of cardinals. He says that, “After the Second Vatican Council, the methods and content of evangelization and Christian education change. The liturgy is changing… The missionary perspective changes: the missionary must establish an evangelizing dialogue… Social action changes, it is no longer only charity and the development of services, but also the struggle for justice, human rights and liberation… Everything changes in the Church according to the renewed pastoral model.” And he adds the following, to show in what spirit these transformations are being accomplished: “The Pope wants to bring the renewal of the Church to a point where it will become irreversible. The wind that pushes the sails of the Church towards the high seas of her profound and total renewal is mercy.”

However, it cannot be denied that many voices have been raised against these reforms and it is reasonable to assume that this will continue in the coming months. How do you rate these reactions?

One can only rejoice at such reactions and at a progressive awareness on the part of many of the faithful and some prelates that the Church is approaching a new catastrophe. These reactions have the advantage and merit of showing that the voice that advocates these errors cannot be that of Christ, nor that of the Magisterium of the Church. This is extremely important and, despite the tragic context, encouraging. The Society of Saint Pius X has a duty to be very attentive to these reactions, and at the same time to try to avoid misguidedness and failure to achieve anything.

Conciliar Pluralism Renders Opposition Structurally Ineffective

What do you mean by that?

First of all, it should be noted that these reactions systematically come up against a brick wall and one must have the courage to ask why. To give an example, four cardinals had expressed their dubia about Amoris lætitia. This reaction had been noticed by many and hailed as the beginning of a reaction that would produce lasting results. In fact, the Vatican’s silence has left this criticism unanswered. In the meantime, two of these cardinals have died and Pope Francis has moved on to the other reform projects we have just mentioned. This means that attention is shifting to new subjects, leaving, by necessity, the battle over Amoris lætitia in the background, forgotten, and the content of this exhortation seems accepted de facto.

To understand the silence of the Pope, we must not forget that the Church that emerged from the Council is pluralistic. It is a Church that is no longer based on an eternal and revealed Truth, taught from above by Authority. We have before us a Church that is listening and therefore necessarily listening to voices that may differ from each other. To make a comparison, in a democratic system, there is always a place – at least apparent – for opposition. They are part of the system because they show that we can discuss, have a different opinion, that there is room for everyone. This, of course, can promote democratic dialogue, but not the restoration of an absolute and universal Truth and an eternal moral law. Thus, error can be taught freely alongside a real but structurally ineffective opposition which is unable to replace the errors with truth. It is therefore from the pluralist system itself that we must emerge, and this system has as its cause, the Second Vatican Council.

In your opinion, what should these prelates and faithful do who have at heart the future of the Church?

First of all, they should have the lucidity and courage to recognize that there is a continuity between the teachings of the Council, the popes of the post-conciliar era, and the current pontificate. Citing the magisterium of “Saint” John Paul II, for example, to oppose Pope Francis’s innovations is a very bad remedy, one that is doomed to failure from the outset. A good doctor cannot simply use a few stitches to close a wound without first evacuating the infection inside the wound. Far from despising these efforts, it is a matter of charity to indicate where the root of the problems lies.

To give a concrete example of this contradiction, it is sufficient to mention one name among others: that of Cardinal Müller. He is presently the most virulent opponent of Amoris lætitia, the Instrumentum laboris, and the Curia’s reform project. He uses very strong language, even talking about “breaking with Tradition.” And yet, this cardinal who has the fortitude to publicly denounce these errors is the same one who wanted to impose the acceptance of the whole Council and the post-conciliar magisterium on the Society of Saint Pius X (in continuity with his predecessors and successors at the Congregation for the Doctrine of the Faith). Regardless of the Society and its positions, Cardinal Müller’s criticism, which focuses only on the symptoms without going back to their cause, gives rise to a most damaging and illogical situation.

The Charity of Transmitting What We Have Received

It is often objected that the Society only knows how to criticize. What does it propose positively?

The Society does not criticize systematically or a priori. She is not a professional misanthrope. She has a freedom of speech that allows her to speak openly, without fear of losing benefits she does not have… This freedom is essential in the current circumstances.

The Society has above all a love for the Church and souls. The present crisis is not only doctrinal: seminaries are closing, churches are emptying, frequentation of the sacraments is falling dramatically. We cannot remain spectators, arms folded, and say to ourselves: “All this proves that Tradition is right.” Tradition has the duty of coming to the aid of souls with the means given to it by Divine Providence. We are not driven by pride, but by charity to “transmit what we have received” (1 Cor. 15:3). This is what we humbly strive to do through our daily Apostolic work. And, it is in the course of this work that we denounce the evils that afflict the Church as being necessary to protect the flock abandoned and dispersed by bad pastors.

What does the Society expect from the prelates and faithful who are beginning to see clearly, in order to give a positive and effective follow-up to their positions?

It is necessary for them to have the courage to recognize that even a sound doctrinal position will not suffice if it is not accompanied by a pastoral, spiritual and liturgical life consistent with the principles to be defended, because the Council has inaugurated a new way of conceiving the Christian life, consistent with its new doctrine.

If true Catholic doctrine is reaffirmed in all its rights, one must begin to live a real Catholic life in conformity with what one professes. Otherwise, this or that declaration will remain only a media event, limited to a few months, even a few weeks… In concrete terms, one must exclusively embrace the Tridentine Mass and all that it means; one must exclusively embrace the Catholic Mass and draw all the consequences from it; one must exclusively embrace the non-ecumenical Mass, the Mass of all time and let this Mass regenerate the lives of the faithful, communities, seminaries, and especially let it transform priests. It is not a question of simply restoring the Tridentine Mass because it is the best theoretical option; it is a question of restoring it, living it, and defending it until martyrdom, because only the Cross of Our Lord can rescue the Church from the catastrophic situation in which it finds itself.

Portæ inferi non prævalebunt adversus eam!
The gates of hell will not prevail against her!

Father Davide Pagliarani, Superior General
Menzingen, September 12, 2019, Feast of the Holy Name of Mary

 

Honor the Holy Name of Mary!

 

Today, a re-post of evensong’s tribute to the Holy Name of Mary.

September is the month of the Sorrowful Heart of Mary.One of her greatest sorrows is the blasphemy heaped on her and on her Divine Son,Our Lord. Indeed, Our Lady loves Him so perfectly as to be united with Him in all of His trials, and shares every blasphemy against His most holy name. And so in this most blasphemous age when virtually no task, nor even any “entertainment” can be completed without blaspheming the most holy name of Jesus, it is not surprising to find the name of Mary so despised. The Pope, who always seeks to defend those he considers most helpless, such as the army of illegal aliens flooding into all the formerly Christian countries, has yet to defend Our Lady against the defamation of her holy name and her images, so shamefully defaced.

In fact, the indifference shown to the almost daily attacks against the holy names of Jesus and Mary, and the defacing of their sacred images, adds greatly to the disrespect that wells up among  the faithful for our faithless “shepherds”, who ignore the spiritual needs of their flock in order to function as secular NGO’s.

Today we honor the Holy Name of Mary, the Mother of Our Lord Jesus Christ, and by His infinite mercy, our Mother as well.  Our Lord has entrusted us to her Immaculate Heart. We honor her today and make reparation for those so unfortunate as to disdain her, especially those within the church. This is a good opportunity to make reparation for the blasphemy against her that is so offensive to Our Lord Jesus Christ.

St. Bernard of Clairvaux on the Holy Name of Mary

O man, whoever you are, if you realize that in the whirlwind of this world, far from walking on firm ground, you are driven hither and thither by storms and tempests, turn not your eyes from this bright Star, if you do not want to be swallowed up by the hurricane. If the winds of temptation are stirred up, if you encounter dangers and tribulations, look at the Star, and invoke Mary: “respice Stellam, voca Mariam”!

If you are shaken by waves of pride, ambition, criticism or jealousy, look at the Star and invoke Mary! If anger, avarice, or the seductions of the flesh stir up a storm in your soul, cast a glance towards Mary, “respice ad Mariam”. If troubled by the enormity of your crimes, confused by the weight of the sins on your conscience, you feel yourself slipping into the whirlpool of sadness and the abyss of despair, then think of Mary, “cogita Mariam”. In perils, in anguish, in perplexity, think of Mary, invoke Mary. Let Her name be constantly on your lips, let it never leave your heart…

In 1930, Our Lord explained to Sister Lúcia that the reason for Five First Saturdays of Reparation was there are five offenses to the Blessed Virgin; among these blasphemies against her are most prevalent today. In addition to our First Saturdays devotion, the Litany to the Holy Name of Mary is a good way to make reparation.

Prayer of Reparation for Blasphemy Against the Blessed Virgin Mary

Most glorious Virgin Mary, Mother of God and our Mother, turn thine eyes in pity upon us, miserable sinners; we are sorely afflicted by the many evils that surround us in this life, but especially do we feel our hearts break within us upon hearing the dreadful insults and blasphemies uttered against thee, O Virgin Immaculate.

O how these impious sayings offend the infinite Majesty of God and of His only-begotten Son, Jesus Christ! How they provoke His indignation and give us cause to fear the terrible effects of His vengeance! Would that the sacrifice of our lives might avail to put an end to such outrages and blasphemies! Were it so, how gladly we should make that sacrifice; for we desire, O most holy Mother, to love thee and to honor thee with all our hearts, since this is the will of God. And because we love thee, we will do all that is in our power to make thee honored and loved by all men.

In the meantime do thou, our merciful Mother, comforter of the afflicted, accept this our act of reparation which we offer thee for ourselves and for all our families, as well as for all who impiously blaspheme thee, not knowing what they say. Do thou obtain for them from Almighty God the grace of conversion, and thus render more manifest and more glorious thy kindness, thy power and thy great mercy. May they join with us in proclaiming thee blessed among women, the Immaculate Virgin and most compassionate Mother of God. Amen.

The Name of Mary at the Hour of Death

O Mary, my tender Mother, imprint thy Name, with that of Jesus, upon the inmost recesses of my heart. Obtain for me of God, in my last hour, to utter thy blessed Name and that of thy Son, with lively faith and ardent love, in order that by the virtue of these holy Names, the enemies of my salvation may be put to flight, and I may resign my soul into the hands of my Heavenly Father. Amen.

Continue reading “Honor the Holy Name of Mary!”

The Nativity of the Most Blessed Virgin Mary

 

“The birth of Mary is the dawn of our redemption.”

“The Mother proclaims the Son, making it known that He is about to come, that the divine promises, made so many centuries before, are to be fulfilled. The birth of Mary is the dawn of our redemption. Her appearance projects a new light over all the human race: a light of innocence, of purity, of grace, a resplendent presage of the great light which will inundate the world when Christ, “Lux mundi”, the Light of the World”  appears. Mary, preserved from sin in anticipation of Christ’s merits, not only announces that the Redemption is at hand, but she bears the first fruits of it within herself; she is the first one redeemed by her divine Son. (Divine Intimacy)

We hail thee, bright Morn; who, forerunner of the Heavenly Sun of Justice, didst bring the first light to earth. Ave Maria!

 

“From the beginning and before all ages God selected and prepared for His only Son the Mother from whom, having taken flesh, He would be born in the blessed fullness of time; He loved her by herself more than all creatures, and with such a love as to find His delight in a singular way in her.” (“Ineffabilis Deus”, Pope Pius IX)

In the dialogues of Venerable Maria de Agreda,  we learn a bit more about the nativity and naming of the Blessed Virgin Mary:

I saw a great and mysterious sign in heaven; I saw a Woman, a most beautiful Lady and Queen, crowned with the stars, clothed with the sun, and the moon was at her feet (Apoc. 12, 1). The holy angels spoke to me: ‘This is that blessed Woman, whom Saint John saw in the Apocalypse, and in whom are enclosed, deposited and sealed up the wonderful mysteries of the Redemption. So much has the most high and powerful God favored this Creature, that we, His angelic spirits, are full of astonishment.’

After describing briefly the birth of Our Lady, she tells us that “The guardian angels of the sweet Child with others in great multitudes showed their veneration and worship to Mary as She rested in the arms of her mother: they joined in heavenly music.”

Mother Maria de Agreda then describes how the Eternal Father sent His angels to bear the holy infant Mary up to heaven: The holy princes, … receiving the child Mary from the arms of her holy mother Anne, bore the true Ark of the Covenant heavenward with incomparable songs of great joy. … At this time, His Majesty wished to give a name to the Child Queen and impose it first in Heaven. He thereby made known to the angels that the Three Divine persons had decreed and formed the sweet names of Jesus and Mary for the Son and Mother from the beginning, before all ages and that Their delight was in these precious names.

The angels heard a voice from the throne speaking in the person of the Father: “Our chosen One shall be called MARY, and this name is to be powerful and magnificent. Those that shall invoke it with devout affection shall receive most abundant graces; those that shall honor it and pronounce it with reverence shall be consoled and vivified, and will find in it the remedy of their evils, the treasures for their enrichment, the light which shall guide them to heaven. It shall be terrible against the power of hell, it shall crush the head of the serpent and it shall win glorious victories over the princes of hell.”

The Lord commanded the angelic spirits to announce this glorious name to saint Anne, so that what was decreed in heaven might be executed on earth. … The holy angels honored and acknowledged most holy Mary as the future Mother of the Word and as their Queen and Mistress enthroned at the right hand of her Son; they showed their veneration of her holy name, prostrating themselves as it proceeded from the throne in the voice of the eternal Father, especially those, who had it written on the devises over their breast. All of them gave forth canticles of praise for these great and hidden mysteries. …

On the eighth day after the birth of the great Queen multitudes of most beautiful angels in splendid array descended from on high bearing an escutcheon on which the name of MARY was engraved and shone forth in great brilliancy. Appearing to the blessed mother Anne, they told her that the name of her daughter was to be MARY, which name they had brought from heaven, and which divine Providence had selected and now ordained to be given to their child by Joachim and herself. … The more than happy father accepted the name with joy and devout affection… Thus was the divine Princess named by the holy Trinity: in heaven, on the day of her nativity, and on earth, after eight days.

“Look now on her who most resembles Christ”

If we could only look on the scene, see Mary as she must have looked!

When we think on this, the thought that  comes to mind is that expressed by Dante in Canto 32, 85-87, Paradiso, St. Bernard says of Mary,

“Riguarda omai ne la faccia che a Cristo
piu si somiglia, che la sua chiarezza
sola ti puo disporre a veder Cristo.

“Look now on her who most resembles Christ,
for only the great glory of her shining
can purify your eyes to look on Christ.”

In these few words, there is much distilled and concentrated wisdom about Our Lady! Indeed, our Savior, having no human Father, took all His physical aspect from the Blessed Virgin.  Dante refers to “the glory of her shining”  which recalls to us both Our Lady’s appearance at Fatima (“She was all of light” Sister Lùcia in her memoirs) and the “Woman Clothed with the Sun”  of the Apocalypse (“A Woman clothed with the Sun” Ch 12). Think on this, it is most profitable!

Prayer to Mary, Star of the Sea

“When I feel myself tossed about in the sea of this world amidst storms and tempests, I fix my eyes on thee, O Mary, shining star, lest I be swallowed up by the waves. When winds of temptation arise, when I dash against the reefs of tribulations, I raise my eyes to thee and call upon thee, O Mary, Star of the Sea. When I am agitated by the billows of pride, ambition, slander or jealousy, I look to thee and invoke thee, O Mary. When anger or avarice or the seductions of the flesh rock the fragile barque of my soul, may I always look to thee, O Mary. And if I am troubled in conscience by the enormity of my sins, and frightened at the severity of judgment, and if I should feel myself engulfed in sadness or drawn into the abyss of despair, again, I raise my eyes to thee, calling always to thee, O Mary, Mother of Mercy.

“In dangers, in difficulties and in doubts, may I always turn to thee, O Mary! May thy name, O Virgin Mary, be always on my lips and never leave my heart, that I may always obtain thy assistance. Following thee, O Mary, I shall not go astray; thinking of thee, I shall not err; with thy support, I shall not fail; with thy protection, I shall not fear; relying on thee, I shall not weary. Look upon me with mercy; with confidence in thee, I shall surely reach the port.” (after St. Bernard)

Purest, dearest heart of Mary, thou art the dawn of our redemption, bearing the true Sun, our Redeemer; be thou with us in the darkness and storms that beset us!

O Mary, conceived without sin, pray for us who have recourse to thee!

Remember, Pray the Rosary with confidence and joy!

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

originally written by evensong

 

The Oath Against Modernism, September 1, 1910

 

On this day 109 years ago, in his Oath Against Modernism, Pope St. Pius X foretold this man, Pope Francis, who presents himself as our first truly humble and merciful pope, and he wrote of him. Indeed, his great encyclical Pascendi Domenici Gregis, written in September, 1907 is filled with prophecies about our little Argentinian treasure – reading the words of St. Pius X, it is hard to believe that he did not have our beloved Bergoglio’s illustrious words on Love, “Amoris Laetitia” in mind as he wrote it.

All joking aside, let’s take a look at a better time, when we had the brave and clear truths spoken by our truly Holy Father, one worthy of the name, Pope St. Pius X, who presciently warned of the false doctrines being promoted by just this pope, most especially in the Pan-Amazon Synod scheduled for next month in Rome.

“The purpose of this is, then, not that dogma may be tailored according to what seems better and more suited to the culture of each age; rather, that the absolute and immutable truth preached by the apostles from the beginning may never be believed to be different, may never be understood in any other way.” (Pope St. Pius X)

Pope Pius X, promulgated the Oath Against Modernism on September 1, 1910, 109 years ago today. It is instructive to review this oath, which was abolished by Paul VI and today is so widely scorned, reviled or simply ignored by those who currently occupy the seats of power in the Church today.

Saint Pius X, pray for us, pray for our priests!

With the death of this holy pope, the dark force of modernism was once again free to poison the faith, He was succeeded by Pope Benedict XV, a seemingly orthodox pope who nevertheless dismantled St. Pius’s Sodalitium Pianum, the network established to assure orthodoxy in the seminaries. Subsequent popes also contributed their efforts to undermining orthodoxy in sundry ways. Although these popes gave lip service to Our Lady’s message at Fatima, none actually went so far as to obey her. And so, modernism flourished under even those pre-Vatican II popes who appeared to be orthodox, until it burst into florid putrescence in the revolutionary Second Vatican Ecumenical Council.

As you review the Oath Against Modernism that follows, bear in mind that every Conciliar Pope from John XXIII through Benedict XVI had originally sworn this solemn oath, which of course, was violated by those same popes during and after Vatican II. Every single pope until Francis, the quintessential modernist pope; the very apotheosis of Vatican II.

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Devotion to the Immaculate Heart of Mary, 2019

 

“I desire very ardently the propagation of the cult and devotion to the Immaculate Heart of Mary, because this Heart is the magnet which draws souls to Me, the fire which makes the rays of My light and My love beam out over the earth, and the inexhaustible well causing the living water of My mercy to pour forth over the earth.”
(Communication of Our Lord Jesus Christ to Sister Lúcia, as reported to Bp. Gurza May 27, 1943)

 

The Feast of the Immaculate Heart of Mary

Today, on the octave of the Assumption of the Blessed Virgin Mary, we honor Our Lady’s Immaculate Heart, in obedience to the will of Christ Himself. Why does Our Lord so desire that we honor the Immaculate Heart of Mary?

The Church tells us that Mary conceived the Word of God in her pure heart before she conceived Him in her womb. Indeed, it is with this beautiful truth that we open our rosaries each day! It was in Mary’s pure and perfect heart that our salvation began. And it is through her heart, please God, we will enter heaven. By offering us the Immaculate Heart of His Virgin Mother, Our Lord is tenderly offering us the sure way to be united with Him forever in heaven. Now we should know that, as St. John of the Cross assures us, with whatever love we have attained to here on earth by the moment of our deaths, that is the love we shall have for all eternity. Think on that a moment, and then, with all your heart and soul, turn gratefully to Mary, she to whom it is given in these days, to lead us to grow in love for Jesus, her beloved Son!

When Lúcia, speaking for the little shepherds, asked Our Lady to take them to Heaven, Our Lady replied,

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At Valinhos, August 19, 1917

 

August 19, 1917

The six apparitions of Our Lady of the Rosary at Fatima all occurred on the 13th of each month, except for this one in August. This was because the Administrator of the district of Ourem, a Mason, kidnapped the children, as we discussed in our earlier post, “The Day the Masons Promoted Fatima.”

Even though the little shepherds were unable to keep their assignation with Our Lady, between 3 and 5 thousand people did come. Here is a brief account:

First, there was a thunderclap, “then came the flash of lightning, and then we began to see a little cloud, very delicate, very white, which stopped for a few moments over the tree and then rose in the air and disappeared. As we looked around us, we noticed the strange thing which we had seen before and were to see in the following months; our faces were reflecting all the colours of the rainbow, pink, red, blue… The trees seemed to be made not of leaves but of flowers; they seemed to be laden with flowers, each leaf seemed to be a flower. The ground came out in colours and so did our clothes. The lanterns fixed to the arch looked like gold.”

At Valinhos

On Sunday, August 19, in the early afternoon, the children brought their flocks to a pasture in Valinhos. Lúcia began to get the premonition that Our Lady was about to appear, and since Jacinta was not with them, she sent Jacinta’s older brother to fetch her. It is an especially touching detail that Our Lady waited until Jacinta arrived before appearing.

In this visit, Our Lady again reiterated that she wanted them to continue coming to the Cova da Iria on the 13th of the month, and continue to pray the Rosary every day. “In the last month, I will work a miracle so that all may believe. If you had not been taken away to the City, the miracle would have been even greater. Saint Joseph will come with the Child Jesus, to give peace to the world. Our Lord will come to bless the people. Our Lady of the Rosary and Our Lady of Sorrows will also come.”

Then looking sad, Our Lady said:

“Pray, pray very much, and make sacrifices for sinners; for many souls go to hell because there are none to sacrifice themselves and pray for them.”

This message is such an important part of the Message of Fatima. In this, Our Lady repeats what she has said earlier, emphasising the urgency. We must take this to heart!

From Frère Michel:

“But what an astonishing affirmation! The eternal salvation of many souls really depends on our prayers and sacrifices? It is so stupefying that many theologians try to interpret in their own way these disturbing words, to diminish their significance.

“As for ourselves, let us be content to show how this doctrine is in perfect conformity with the purest Catholic tradition. Pope Pius XII firmly recalls this truth in Mystici Corporis:

There is an awesome mystery that we can never sufficiently meditate on: the salvation of many souls depends on the prayers and voluntary penances of the members of the Body of Christ. It is an unfathomable but also admirable mystery that such a close communion associates all the members of the human family with one another, for their salvation or for their loss.

An oracle of Deuteronomy already expresses this will of God in all its force: For I am the Lord thy God, a jealous God, visiting the iniquity of the fathers upon their children unto the third and fourth generation, to them that hate me, And shewing mercy unto many thousands, to them that love me, and keep my commandments. (Deut. 5, 9-10)

“Although the terrible part of this oracle was mitigated by the words of Ezekiel, who without denying family responsibility makes clear the role of individual responsibility, the second part, on the contrary, was reinforced by the message of the Gospel and the Pauline doctrine of the co-redemption:

‘Now I rejoice in my sufferings for your sake’, he writes to his dear Colossians, ‘and in my flesh I complete what is lacking of the sufferings of Christ for His body, which is the Church.’ (Col. 1:24)

And this co-redemptive power conferred by Christ on the members of His body in favor of their brothers, who are also redeemed has no other measure than unbounded Love and the infinite price of the Blood of Jesus, our only and beloved Saviour:

“One just soul can obtain pardon for a thousand criminals”
(Sacred Heart to St. Margaret Mary)

“Rather than making unending calculations, vainly seeking to fathom the mysteries of divine predestination and human liberty, to reconcile the role of personal merit and the communion of saints, it is better to imitate the wisdom of the three little seers, who believed in all candor the words of Our Lady: Yes, many souls go to hell because they have no one to pray and make sacrifices for them. And they set themselves courageously to draw out all the consequences that flow from this fact.

The first consequence is that the opposite is also true: Many souls can go to Heaven, thanks to our prayers and sacrifices. Here is an immense field of the apostolate open to every generous soul. Who can say henceforth that his life is useless, ruined, sterile, when the most beautiful, the most useful and the only important supernatural work is proposed to everybody by Our Lady, and with what insistence! (From Frère Michel de la Sainte Trinité,  “The Whole Truth About Fatima, Volume III”.)

And so, in the seclusion of Valinhos, without the crowds, Our Blessed Mother patiently waited for little Jacinta, so that all three children could share this important message. They then heroically followed her requests perfectly, to:

“Pray, pray very much, and make sacrifices for sinners; for many souls go to hell because there are none to sacrifice themselves and pray for them.”

What a terrible scandal that these small children promptly obeyed and yet, after one hundred years, so few Catholics have actually obeyed Our Lady’s simple requests.  But doesn’t it always seem to be the way these things work? After centuries of prophecies, only a small handful of the Chosen People actually obeyed and followed Christ their Savior.  But look what those few  accomplished!

We, too can accomplish great things, simply by obeying the Angel of Fatima, who instructed us: “Make of everything a sacrifice!” And by obeying Our Blessed Mother, who asked us for Rosaries and Reparation. With these Rosaries and with our daily sacrifices of reparation, we can obtain our good Lord’s graces for the Church to be restored at last. Let’s prepare today to renew our Total Consecrations to Jesus through the Immaculate Heart of Mary on the Feast of the Immaculate heart of Mary on the 22nd, this Wednesday. 

What a blessing to be here right now, with this opportunity to comfort Our Blessed Mother and Our Lord and make such a difference in the eternal lives of so many souls. The Church is being renewed right now, do not doubt it, for Our Lord does His best work when the devil thinks he is winning.

Think back over Our Lord’s Passion and Death for just a moment.  See how horribly He suffered and all the humiliation. See the utter hopelessness of it, by the world’s standards, the tragic finality as Our Lady held  her Divine Son’s  body in her arms at the foot of the Cross.

And yet we know that this great tragedy was the means by which satan’s reign was  ended.  By this Death, we are born to eternal life, and by Satan’s attacks on  the Church now, he is being vanquished. Our Lord defeats Satan by His suffering obedience and  we shall do the same!  We are called not just to penance and prayer, but to joyful penance and prayer, and this joy comes from trust in Our Lady,  Indeed, from the very beginning of Sacred Scripture God has revealed the outcome, ” She shall crush thy head and thou shalt lie in wait for her heel.”

Father Gabriel Amorth, the Vatican exorcist, told us: “We venerate Mary with all the impetus of our hearts, of our affections, of our desires. This is how He wants it, He who established that we receive everything by means of Mary. This is the experience that all exorcists learn first-hand.” To protect ourselves and those entrusted to us, we must be consecrated to Our Lady, wear our scapulars and of course, pray our rosaries with simple faith that this most perfect Mother, given to us by Our Lord Himself, will save us from the demonic infestation of these tragic days. 

Pray the Rosary for the conversion and repentance of the Pope and hierarchy!

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong, for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin – Give me strength against thine enemies.