“This Tremendous Lover” – Union with Christ

“Our humility and obedience are but the exercise of our love and desire for Jesus, they are but means of giving ourself completely to Him, as He does to us . . .” Dom Eugene Boylan, “This Tremendous Lover”.

The following essay is based on Dom Eugene Boylan’s book primarily Chapter XVII, “Union with Christ through Humility”.  I had begun this post a couple years back, but set it aside. Recent events, of no particular interest to anyone but myself, caused me to take it up again. To be brief, I am learning (painfully slowly!) to accept the humiliations that Providence hands me. For He doesn’t “reward our goodness” with the praise of others – quite the opposite – the applause of others tends to draw us away from God, while the humbling we get from those who despise us are often the greatest help to our true growth. It is after all, from the Cross that we learn the most essential lessons.

Grace to the Humble

Abandonment to Divine Providence is but the outward expression of that virtue of humility which is the foundation of the whole spiritual life. We have already referred to humility as that by which the obstacles to the outpourings of God’s goodness are removed, for “God resisteth the proud and giveth grace to the humble.”

If one asks, “How am I to become humble?” the immediate answer is “By the grace of God” and that is indeed the truth. Only the grace of God can give us that insight into our own condition and the realization of His exaltation that make for humility. But even though it be a grace, it is a grace with which we must co-operate. The first thing to do is to ask in prayer for the grace of humility, and to ask sincerely. The second thing is to accept humiliations when they come our way; but never forget that there is an enormous difference between being humble and being humiliated. The next thing is to accept as lovingly as we can, our own limitations, our own defects, our own lowliness; and even to be resigned – if we cannot be glad – when these shortcomings become known to others. Human nature being what it is, this is not easy; in fact, without confidence in God, it is morally impossible.

Confidence and humility always go together. One of the reasons why men are so anxious to exalt themselves – to overestimate their own value and their own powers – to resent anything that would tend to lower themselves in their own esteem or in that of others – is because they see no other hope for their happiness save in themselves. That is why they are so “touchy” so resentful of criticism, so impatient of opposition, so insistent on getting their own way, so eager to be known, so anxious for praise, so determined on ruling their surroundings. They clutch at themselves like drowning men clutch at a straw. And as life goes on, still far from being satisfied; their attitude borders on the feverish and hysterical; whatever they may have got, they are certainly far from having found peace.

The attitude of the man who has true Christian humility is just the opposite. Since his hope is placed in God instead of himself, he has no worries about getting his own way. Insofar as he trusts in God, he can accept whatever outcome, in the knowledge that God can perfectly well turn any outcome into serving His glory. Now, this attitude of working our best, but relying on God to determine the outcome, is not passivity and it does not require constant self-deprecation.

Humility is not so much self-deprecation as self-forgetfulness. It is a return to the simplicity of childhood based upon a realization of the Fatherhood of God. It is to realize that our sanctification is the work of God, and that we are rather an obstacle to His work than otherwise. It is a realization and a glad acceptance of the fact that we have nothing which we have not received. That is, we frankly acknowledge that whatever skills and abilities we have are gifts of God, generously offered to us in order to allow us to partner with Him.

The truly humble never desire to appear before God as workers who have accomplished all their tasks perfectly and who therefore expect their full wages as their due. Such workers, of course, will receive their just reward; if we appeal to God’s justice, he will be just with us. But which of us dare stand in such confidence before the judgement seat of God and put our hope in His just retribution? Such an attitude is the height of folly. The wise man closes his eyes to any good he may have done and goes to God as his Saviour, relying on God’s mercy and upon his own poverty. For that is the claim to the kingdom of Heaven recognized by Our Lord Himself. “Blessed are the poor in spirit for theirs is the kingdom of Heaven.”

The truth is that we do not understand the value of our own weakness. We want to be conscious of our strength, and we want others to be conscious of it also; we want to do great things – for God, as we like to say – and we want others to know that we have done them: we want to acquire a store of merit and an armoury of virtues so that we can feel secure in our spiritual riches; and we want good to be done – but we want to have the doing of it ourselves so that we may be rich in what we think are good works. Thus, we forget what the Holy Spirit writes:

“There is an inactive man that wanteth help, is very weak in ability, and full of poverty: yet the eye of god hath looked upon him for good, and hath lifteth him up from his low estate, and hath exalteth his head . . . trust in God and stay in thy place. For it is easy in the eyes of God on a sudden to make the poor man rich. The blessing of God maketh haste to reward the just, and in a swift hour His blessing beareth fruit.” (Ecclesiasticus 21, 12)

Emptiness

Dom Eugene Boylan reminds us here of a quote from Father Clerissac, “it is our emptiness and thirst that God needs, not our plenitude.” …

It is far better for us to be conscious of our own weakness, to accept others’ perception of our faults and shortcomings, so that God Himself is seen as the author of good works. We serve God greatly in doing whatever He puts before us, the humble tasks as well as the greater ones. We should be indifferent to what others may think of our achievements – or the lack of them. Rather than seeking on our own to store up spiritual riches, merits and virtues for ourselves, we much more effectively amass them by maintaining our focus on serving God, minute by tedious minute in the course. of our daily duties, for it is by accepting their tedium and the constant pricks to our ego provided by our little failings that true spiritual riches are given generously to us by our loving Father who always sees our good intentions in such a way as to overlook our mishaps.

And so, we place our entire confidence in His mercy and infinite love for us. Our zeal for God’s glory drives us with a keen desire to serve Him with good works, and our humility leads us to trust in Him as to the outcome. We know that all belongs to Him, and the value of all our works has already been consecrated to Him through the Immaculate Heart of Mary;  we are her children, after all.

Humility is the sticking point in our relationship with the world. It is the bone of contention. Indeed, personal achievement, “self-esteem”, “self-confidence”, those are the core of modern values. This is virulent neopagan pride and it infects Catholics, even traditional Catholics, almost as pervasively as it has infected the vast secular majority today. Until this pride and its progeny, liberty and tolerance, are defeated, the spiritual chastisement must intensify.

Dom Boylan notes that “cultivation of humility should commence in the interior. It will be learned by keeping good company and the best company is that of Jesus and Mary. If we but read the life of Our Lord as that of a friend, we cannot help being influenced by His constant example. Frequent meditation on the Passion will bring us more quickly to humility than anything else; and while humility is dependent upon true self-knowledge, such knowledge is better obtained by studying what God is than what we ourselves are. The continual remembrance of God is one of the best ways of ensuring humility, for humility is really reverence for God and advance in humility means advance in reverence for God.”

“Here again, we find that the Christian life is but a continuation of the Mass. In the Mass we offer Sacrifice to assure God that we are nothing and that He is all, to offer Him our adoration and our reverence. If we are sincere in our protestation, we shall maintain that attitude of humility of heart during the rest of the day.” . . .

It is only by humility that our love for Our Lord will fully take flight. As the Holy Spirit teaches us, God is a jealous God; this divine jealousy is not the vain self-love of original sin, but the jealousy of the Divine Lover, what Dom Boylan refers to as the Tremendous Lover who knows that He, and He alone, can give happiness to His beloved. “Thou shalt love the Lord thy God with thy whole heart and thy whole soul, with all thy mind and all thy strength.”

St. Thomas a Kempis puts these words on Our Lord’s lips:

“What more do I ask of thee than to give thyself up entirely to Me? Whatever thy givest besides thyself is nothing to Me. I seek not thy gift but thyself! Just as thou couldst not be content without Me, though thou possessest everything else, so nothing thou offerest can please Me unless thou offerest Me thyself! Behold, I offered My whole self to the Father for thee, and I have given My whole Body and Blood for thy food, that I might be all thine, and thou might be all and always Mine. But if thou wilt stand upon thy own strength, and wilt not offer thyself freely to My will, thy offering is not perfect, nor will there be an entire union between us.” (Imitation of Christ, 4,8) [Note: This is Dom Boylan’s citation, I cannot locate this quote in my copies of the Imitation.]

 

Love and Desire

Dom Boylan: Our humility and obedience are but the exercise of our love and desire for Jesus, they are but means of giving ourself completely to Him, as He does to us in the Mass, and that is what, by our Communion and assistance at Mass, we signify our readiness to do. For that is the whole spiritual life – a love-union with Jesus, in which each of the lovers, the Divine and the human, give themselves completely to one another. It is not so much an acquisition of virtue, of performing heroic deeds, of amassing merit, of bearing fruit in the Church; these things are excellent , especially in so far as they come from love. But nothing less than our very self in its entirety will satisfy the Heart of Jesus, and all He asks is that we give Him our whole self in poverty and nothingness. The great way to do that is the way shown by Jesus and Mary – by love through humility and abandonment.

(I obtained my copy of “This Tremendous Lover” from AbeBooks.com, but I was told that Baronius Press now offers a reprint of this book.)

Remember – Our Lady needs us to obey:  First Saturdays of Reparation, daily rosary, at least 5 mysteries, wear her brown scapular and live your Total Consecration to her Immaculate Heart, offering daily duties in reparation and for the conversion of poor sinners.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Of Wise Men and Fools, 2020

 

Among the obstacles faced by the Magi, perhaps the greatest was the sheer indifference of the Israelites themselves. And yet, the Magi persisted, seeking this new born King. Our essay is based on a sermon from St. Jean Marie Vianney.

Let us consider to what degree the persistence of the Wise men attained. On their arrival at Jerusalem, the star which had guided them on the journey disappeared. They imagined without doubt that they had reached the place where our Saviour was born, and so they expected that the whole of Jerusalem would be filled with joy at the birth of its Redeemer.

What astonishment was theirs to see that Jerusalem showed no signs of joy whatever and in fact, did not even know its Redeemer is born at all! The Jews are so surprised to see how the Wise men came to worship the Messiah, that the Wise men began to wonder why the event was announced to them at all. Instead of bolstering their hopes, it seemed to them that their faith was being tested.  Was it not rather calculated to deter them from their journey, and to tempt them to return home secretly, for fear that they might become the laughing stock of Jerusalem?

Continue reading “Of Wise Men and Fools, 2020”

First Blood, 2020

For the Holy Day of the Circumcision of Our Lord Jesus Christ, which is also honored in the “New Order” as the Solemnity of Mary, the Mother of God, we have added to this favorite post in order to counter-act the blasphemous slurs against Our Lady offered by Pope Francis. Thus, we shall offer a “First Blood, Part II” later today.

“Contemplating Him, we shall learn that deeds are better than words, that the greater the sacrifices they require, the greater the proof they give of real love. Furthermore, every undertaking must receive its baptism of blood in order to be fruitful.” (Divine Intimacy)

Today, the Octave of Christmas is the day we commemorate the first shedding of the precious blood of our Saviour, at His Circumcision.  It is fitting that we start off  the year with this commemoration of the first sacrifice of the Precious Blood of our Lord Jesus Christ, which is His vivid lesson in humility and obedience, always necessary virtues.

Shedding His innocent blood, He revealed His obedience and His humility.

From Father Gabriel of St. Mary Magdalen, O.C.D. we read:

The Magnificat antiphon of First Vespers of the Feast sums up perfectly the spirit of this day, ‘For His great love, wherewith He loved us, He sent His own Son in the likeness of sinful flesh.’ This liturgical solemnity unites to the consideration of God’s immense charity, which illumines and dominates all the feasts of the Christmas cycle, this vision of the Incarnate Son of God in the likeness of sinful man. In order to transform us from sinners into children of God, the only Son of the Father willed to be clothed in human nature, thereby putting on our sinful flesh and submitting to all its most humiliating consequences. The law of circumcision could in no way affect Jesus, the Son of God, the Most Holy One; but Jesus willed to submit to it as the least of the sons of Abraham, for as St. Paul says, ‘It behooved Him in all things to be made like unto His brethren … that He might be a propitiation for the sins of the people’ (Heb. 2, 17). The rite … caused the first drops of the Precious Blood to be shed from the immaculate flesh of Jesus. Thus, eight days after His birth, He is beginning His redemptive mission. He has not yet spoken; the world does not yet know Him; but He is already shedding His blood for the salvation of mankind.

Contemplating Him, we shall learn that deeds are better than words, that the greater the sacrifices they require, the greater the proof they give of real love. Furthermore, every undertaking must receive its baptism of blood in order to be fruitful. “

Father reminds us that this first shedding of the Blood of Our Savior marks the beginning of the civil year, consecrating it, making it truly the “year of Our Lord”, since time itself belongs to God. Our life too, belongs to God; it has been redeemed and sanctified by the Blood of Christ.

Quoting St. Ambrose, Father Gabriel points out that circumcision represents purification from sins and that we too, can “become new creatures, purified in the Blood of Christ, vivified and nourished by His grace, so that it may no longer be we who live, but Christ Who lives in us. A new year! A new life! The new year which begins today will acquire value only if lived in this light.” Continue reading “First Blood, 2020”

December 26, 1957

 

If I were to tell you, many nations will disappear from the face of the earth. She (Our Lady) said that Russia will be the instrument of chastisement chosen by Heaven to punish the whole world”, you would dismiss me. In fact, I have been dismissed by many, even some well known bloggers.

But when I have asserted that indeed, many nations are going to disappear and Russia will, in very fact, be the instrument of chastisement, I am only quoting Sister Lúcia of Fatima who stated this fact to Father Fuentes 62 years ago today.

After Lúcia made this statement, both she and Father Fuentes were silenced. And the evil forces at war with the Church redoubled their efforts to destroy the Blessed Virgin’s message of Fatima. In itself, it is not surprising that the devil’s forces would war against the Message of the Holy Virgin. What is however, most regrettable is that so few true traditional Catholics leaders are willing to warn the faithful. The result of their indifference is that anyone such as myself, who attempts to warn faithful Catholics, is disregarded out of hand. I know very well that it is a great blessing for me to be humbled and ignored,  but it is such a shame for Our Lady’s message of Fatima to be so disregarded! Sister Lúcia  was faithfully reporting what Our Lady of the Rosary told her “many times” – and she it is who should be heeded! And so it is fitting that we revisit her interview with Father Fuentes from 62 years ago.

Our source is Volume III of Frère Michel de la Sainte Trinité’s “The Whole Truth About Fatima”.  Editor comments are in black.

Sister Lúcia’s 1957 interview with Father Augustin Fuentes

Father Augustin Fuentes was a Mexican priest, the vice-postulator of the causes for beatification of Francisco and Jacinta,  and simultaneously postulator for the causes of the Mexican martyrs under the Masonic persecution of Elias Calles (1924-1928).  In effect, he had the privilege of speaking at length with the Fatima seer on December 26, 1957. He had already met Sister Lúcia on August 10, 1955. After his return to Mexico, on May 22, 1958, he gave a conference to the mother-house of the Missionary Sisters of the Sacred Heart and Our Lady of Guadalupe. During this conference he reported Sister Lúcia’s words. The account of this conference was published, Father Alonso stresses, ‘with every guarantee of authenticity and with due episcopal approval, including that of the Bishop of Leiria.’ Father Fuentes made it clear that this was a message received ‘from the very lips of the principal seer.’ Here are the excerpts of the original Spanish text quoted by Father Alonso: [Note: Fr. Alonso was the official Archivist of Fatima.]

Father Fuentes’ introduction: “I wish only to tell you about the last conversation which I had with Sister Lúcia on the 26th of December last year. I met her in her convent. She was very sad, very pale and emaciated. She said to me:

Continue reading “December 26, 1957”

His Name Shall be Called Emmanuel, 2019

 

We pray that you all have a  very Merry and Blessed  Christmas
and a fruitful New Year!

“Therefore the Lord Himself shall give you a sign. Behold a virgin shall conceive, and bear a son, and His name shall be called Emmanuel.”

His name shall be called Emmanuel, that is, “God with us.” This is truly the meaning of Christmas, the Birth of Our Lord Jesus Christ, God with us!  For, as St. Jean-Marie Vianney, the Curé of Ars tells us, “… the second Person of the Trinity had taken a human nature, a human body, and a human soul, the same as we have. He has become one of us. He is like us in all things, with the exception of sin, says the Apostle. That is the first step of the mercy of God which we devoutly adore in the crib at Bethlehem. Sin separated man from God; between man and God there yawned a deep chasm, which man was not capable of bridging over.” (1)

And, in infinite humility, He comes not as a ruler of this world, in great pomp and pageantry but as a Child, entering our world as helplessly as we ourselves do. From St. Jean Vianney again, “Who can comprehend the greatness of the mercy of God in His abasement? Let the eagle become a worm, and at the same time preserve his eagle nature, you give him the greatest torture, because he can no longer move his wings. Give the lion, with his lion nature, the form of a snail, and he would roar with pain. What a fetter is our body for our soul! But it bears no comparison to the abasement which God laid upon Himself when He took a human body and abased Himself like unto a man.”

And why was this so?

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Blasphemy for Christmas 2019

 

Today, we offer a new post on what has become a yearly tradition for Pope Francis: His Blasphemy against the most Blessed Mother of God.

 “And he took me away in spirit into the desert. And I saw a woman sitting upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.” (Apocalypse, 17,3)

It is not really surprising that Pope Bergoglio has once again blasphemed Our Lady, as he did last year, (see Blasphemy for Christmas and Pope Francis Tells Us About Mary, A Normal Girl)

Actually, it was on this day one year ago, that the Jesuit pope flippantly dismissed the Immaculate Conception of the Blessed Virgin Mary, as we discussed in last year’s “Blasphemy for Christmas” .Unfortunately, the Christmas season just seems to bring out the blasphemy in Pope Bergoglio. This year, as widely reported, the Pope, speaking on the feast of Our Lady of Guadalupe, dismissed as “foolishness” Our Lady’s traditional title of Co-Redemptrix. Another offensive portion of the Pope’s speech on December 12 was that, in discussing her titles, he omitted her most significant and exalted title, that of Mother of God. But for today, I would like to replace all the hateful words and actions coming from him with something good and true and beautiful. Father Garrigou-Lagrange wrote an essay on Mary as Co-Redemptrix and I offer you some brief quotes. If we are to survive this venomous onslaught against Our Lord Jesus Christ and His Mother, we must work to wash away the incoming flood of putrescence and corruption with the pure and grace-filled thoughts and sentiments of the true faith and keep ourselves strengthened and nourished by the true sacraments.

From “The Mother of the Saviour and Our Interior Life” by Reverend Reginald Garrigou-Lagrange, O.P.

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St. Joseph’s Role in the Coming of Christ, 2019

 

Today, we offer a few thoughts on St. Joseph’s role in the Nativity of Our Lord Jesus Christ from the writings of Father Reginald Garrigou-Lagrange, O.P.

ST. JOSEPH’S EXCEPTIONAL MISSION

To St. John the Baptist was entrusted the task of announcing the immediate coming of the Messiah. It can be said then that he was the greatest precursor of Jesus in the Old Testament; and it is in this sense that St. Thomas understands our Lord’s pronouncement in St. Matthew’s Gospel:  “Amen I say to you, there hath not risen among them that are born of woman a greater than John the Baptist.”  But our Lord immediately adds: “Yet he that is the lesser in the kingdom of heaven is greater than he.”

The kingdom of heaven is the Church on earth and in heaven, the New Testament surpassing the perfection of the Old although some just men of the Old have been holier than many of the New. And in the Church who is “he that is the lesser”? These mysterious words have received more than one interpretation. They make us think of words spoken later by Jesus: “For he that is the lesser among you all, he is the greater.”

The lesser means the most humble, the servant of all, and therefore, because of the connection and proportion of the virtues, the one who has the greatest charity. And who in the Church is the most humble? He who was neither apostle nor evangelist nor martyr—exteriorly at least—nor pontiff nor priest, nor doctor, but who knew and loved Christ Jesus certainly no less than the apostles, the Evangelists, the martyrs, the popes and doctors of the Church: the humble artisan of Nazareth, the humble Joseph.

The apostles were called to make the Savior known, to preach the gospel that men might be saved. Their mission, like John the Baptist’s, belongs to the order of grace necessary for the salvation of all; but an order still higher than the order of grace exists, one constituted by the very mystery of the Incarnation, the order of the hypostatic or personal union of the humanity of Jesus with the very Word of God. Mary’s unique mission of divine motherhood adjoins this order, and Joseph’s hidden mission also, in a sense, has a like position. . . .

Bossuet expresses all this with lovely clarity in his first panegyric on this great saint when he tells us:

“Among vocations I have noticed two in the Scriptures that seem direct opposites, the apostles’ and Joseph’s. Jesus is revealed to the apostles to be announced throughout the universe; He is revealed to Joseph to be passed over in silence and to be kept hidden. The apostles act as light, to show Jesus Christ to the world. Joseph serves as a veil to cover Him; and under this mysterious veil are hidden for us Mary’s virginity and the Savior’s greatness. . . . He who glorifies the apostles with the honor of preaching glorifies Joseph with the humility of silence.”

Before the manifestation of the first Christmas should come, it had to be prepared for by thirty years of hidden life. For each of us perfection consists in doing what God wills in the life to which He has called us. Joseph’s entirely exceptional vocation seems, in its silence and obscurity, to surpass the calling of the greatest apostles, touching so closely the mystery of the redemptive Incarnation. After Mary, Joseph appears nearer than anyone else to the Author of grace; and if he was, then he received in the silence of Bethlehem, during the sojourn in Egypt, and in Nazareth’s little home, more graces than any other saint will ever receive. His special mission in regard to Mary consisted chiefly in contracting with the Mother of God a real and absolutely holy marriage.

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Chalice of Love

 

I just found this delightful essay, which is posted anonymously, and wanted to share it with you. It intrigued me because I well remember Christmas of 1964 when I first grasped the beautiful concept of Mary as Chalice. I was pregnant and often thought of Our Lady bearing our dear Lord; the awe of it – a tender, growing soul within me, and I felt such an intimacy  with our Blessed Mother; but she – ah! She carried the very Author of Life – God our Saviour within her! From that time, the aspect of Mary, Chalice of Love, has never ceased to fill me with tenderest thoughts of God’s love for His most beloved, pure and  precious Creature and for us, even such a one as I, as well. God our Father loves us, and He gives us His Love in this Chalice of Love, Mary, our Mother!

.  .

The Chalice: Symbol of Mary

December 14, 2019

What are the qualities of the chalice and their meaning for our lives?

First, the precious metal in its dazzling beauty: a challenge to cleanse ourselves more and more from every stain of sin, and also from what is worldly and worthless. Then the insight into how precious our life is, our body and especially our soul, created in God’s image and likeness, predestined to share in the beauty of the Immaculata. This chalice, by itself, is quite empty, quite poor. Within it nothing of the world is found, not a speck of dust, nothing worldly, however beautiful it may be. This attitude of complete self-emptying, of complete detachment from self, of total spiritual poverty, is an essential feature of the Immaculata: she has nothing for herself, she does not think about herself, she is completely poor and emptied of self; one might say that her ego does not exist. This is the only possible attitude of the creature toward its Creator, when the latter bends down in infinite mercy to our nothingness in order to fill it. Then the chalice is quite open to what is above. The sides of the chalice are like the outspread hands of the Orante, full of longing and devotion. This is the virginal Heart of Mary, which lives in expectation of God and for God, as totally as a Bride for her Bridegroom. All her thoughts, words and deeds are directed toward Him, completely for Him. Mary gives us this longing for God and makes our hearts become pure of all disordered desires that pull us down.

This longing is fulfilled through consecration and communion. The open heart receives the divine light and the warm, flowing blood of life. This is the purpose for which the chalice exists, and for this alone: that the transformation might take place in it, i.e. that Christ might renew His life, His suffering and death in it. As Elizabeth of the Trinity puts it so profoundly: “May I be for Him an additional humanity, in which He can renew His mystery in its entirety.” But this involves the union of one’s will with God’s will, as completely as Mary was united with Christ in utmost obedience.

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The Presentation of the Blessed Virgin Mary, 2019

From our archives:

Today, we honor the Blessed Virgin Mary on the feast day of her Presentation in the Temple, when her parents, Joachim and Anne, who had consecrated her to the Lord God, brought her to the Temple of Jerusalem.

"Hearken O Daughter and consider, and incline thine ear, forget also thine own people, and thy father's house. And so shall the King desire thy beauty, for He is the Lord thy God."
“Hearken O Daughter and consider, and incline thine ear, forget also thine own people, and thy father’s house. And so shall the King desire thy beauty, for He is the Lord thy God.”

 

We don’t expect that Pope Francis will honor Our Lady on her feast day today, so it is up to us, her children to honor our Mother today.  Although modernists disparage this feast for what they perceive as a “lack of historicity”, for those who are consecrated to her Immaculate Heart, this beautiful feast teaches volumes about Mary’s devotion to the most Holy Trinity. According to Venerable Maria de Agreda,  this beautiful mystery is a lesson of the importance of humility. Thus, it is a worthwhile meditation for our preparation for observing our Total Consecration December 8.

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Christ the King and the Synod of Darkness

Today, the closing day of the Synod of Darkness, is also the Feast of Christ the King in the Traditional (true) observance. Now this Synod is finally over and we need to get back to the faith. This Synod’s carefully orchestrated attacks, coming daily throughout this month of Our Lady’s Rosary has certainly been brutal! Most Precious Blood of Jesus, save us! The following post is my best effort to help us get back on track.

During His Passion, Pilate asked Our Lord Jesus Christ, “Art Thou the King of the Jews?” As St. John relates,

Jesus answered: ‘My kingdom is not of this world. If My kingdom were of this world, My servants would certainly strive that I should not be delivered to the Jews: but now My kingdom is not from hence.’ Pilate therefore said to Him: Art Thou a king then? Jesus answered: ‘Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth My voice.’

'Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth My voice.'
‘Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth My voice.’

 

Pilate saith to Him: What is truth? And when he said this, he went out again to the Jews…” (John 18, 33-38)

Notice that Pilate, after asking Jesus, “What is truth?” walked away without attending to His answer. So typical of the worldly leaders! Jesus tells Pilate that everyone who is of the truth hears His voice and Pilate proves that he is not of the truth by ignoring Christ the King’s voice. Even more, Pilate shrugged off the very idea of truth!

Pilate’s indifference to the truth has so permeated the leadership of the Church that it was the underlying theme at the Pan-Amazon Synod, which we referred to as the Synod of Darkness for this very reason. Satanic darkness is confusion and deceit, malice and blasphemy institutionalized.

My Kingdom Is Not of This World

‘Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth My voice.’ (John 18, 36)

Our Lord said these words in front of a jeering mob crying for His crucifixion and death. He was not wearing splendid garments but clothed in His bloodied and dirtied robe; not crowned with gold and jewels but with hateful thorns. Thus His appearance affirms His message, that is, that His Kingdom is not of this world. There is enmity between His Kingdom and the false kingdoms of this world.

But there is no enmity between this apostate pope and the world. For he serves the Lord of the World and does his bidding. And there is none to stop him save the Truth Himself, Christ our King and the Woman He chose before all time to be His Mother, She to whom the Victory has been given, the Immaculata.

If we apply the above passage to the current crisis, which is the Passion of the Bride of Christ, we understand correctly the only way out of this dilemma. At the present time, we are in danger of being led to accept false solutions. There are two forces contending to gain the upper hand in this crisis and both of them are misleading.  The worldly forces represent the usual marxist dialectic: on one side, the globalist forces of the nations united with the neo-pagan Bergoglian Church, and on the other, its supposed foe, the forces which have arisen within the Church to combat it. But this is deceptive, for both these sides ignore the true Way, the Truth, the Life that is Christ Jesus, True Head of the Church.

The Third – and True – Way

And that, dear readers is the True Way, the Way that can only be followed by the children of the Immaculate Heart of Mary. For you must understand, this current diabolical darkness and confusion is the direct result of the refusal of the leaders of the Church to obey the commands, first of the Sacred Heart of Jesus and then, of the Immaculate Heart of Christ’s own Mother. Anyone who aspires to lead the faithful to restore the Church, and is not an Apostle of her Immaculate Heart is misleading you.

As we have discussed before, marxist dialectic follows the dictum of Lenin that the best way to defeat the enemy is to be the enemy. That is, to control both sides, as in the false dichotomy of Republican vs. Democrat, liberal vs. conservative, modernist vs. “conservative” Catholics. Today, traditional Catholics have largely been managed downwards into either sedevacantists, who have made themselves irrelevant, or conservatives. Thus, very few traditional Catholics remain faithful to the true teachings of the Church regarding the spiritual nature of this great battle. This is the point where most you are parting ways with me. For the few remaining:

This group of leaders purporting to defend the Church consists of both clerical and laity, all united with the determination to elect a pope and gain control of the Church, ostensibly to restore it to order and drive out the infestation. So far, their efforts have been to issue best-selling books, statements and engage in various efforts to draw support for their leadership, all without actually ever obeying the requests of Our Lady of the Rosary at Fatima. For more on this see Follow the Logic if you can“, “Follow the Logic Part II”, and “Dispelling Confusion?” and also, By all means, let us tweet.

They want to “restore” the Church, but they will not obey Our Lady of the Rosary!

Recently, I threw up my hands in near despair at this situation, exclaiming in one post, “Just read Jeremias!” In that book of Sacred Scripture, Jeremias was by turns, ignored, despised and castigated, but never actually heard. The Chosen People simply went right on, determined to do things their way. The consequences were devastating, and their eventual repentance never came until after a severe chastisement.  As then, so today.

Traditional Catholics will have no true leader until they repent, and their change of heart draws down God’s mercy. The victory will be Our Lady’s, and she will not reign in the Church through any but an Apostle of her Immaculate Heart. So you who read this with disdain, and choose to follow leaders after your own heart, will be led astray, putting your own souls at risk.

The Immaculate Mother of God has given us the keys to Victory – devotion to her sinless heart, the surest path to our Savior, and her Rosary, which is one long and powerful chain to bind Satan and free us from his power over us. Any true leader will work to establish First Saturdays of Reparation, and the Rosary both in devotion to the Sacred Heart of Jesus through the Immaculate Heart of Mary. Only thus can the reign of Jesus Christ King be re-established in the Church, and through the restored Church, throughout the world. 

If only there were some way for Catholics to grasp the importance of this! But there is no one to lead them! If only they would wake up and heed her voice, we have been assured that our prayers been given such efficacy that all this disgusting sacrilege, blasphemy, heresy would be eradicated in the blink of an eye. Despite the rejection I receive daily, Our Lady does not deceive us and she will answer our prayers if we truly consecrate ourselves to Christ through her Immaculate Heart.

Some have told me that I spend too much time chiding indifference; that an encouraging word would be welcome. I understand, but my job is to warn, not to reassure. When you see what is in store, you will understand. But it will be late.

As reassurance, I encourage you to remember that our prayers are never more efficacious than when they are  forced through an act of the will from a heart burdened with the sorrows and disappointments of these bleak times; yes, especially when we least feel inclined to pray! Our Lord told Sister Josefa Menendez that that was when her prayers were most effective in saving poor sinners! (The Way of Divine Love, TAN Publishing).

The Synod closes today, on the traditional, i.e.,true Feast of Christ the King. In this Synod, we at last have reached the fulfillment of Vatican II, with the Pope actually destroying the papacy by his “decentralization” and destroying the sacred priesthood as well.   We face this latest insult to Our Lord with the knowledge that we are called with Him to humility and obedience, not to the Lord of the world, but to the true head of the Church, our thorn-crowned King.

We close with a prayer from Sister Carmela of the Holy Spirit, O.C.D.

Prayer to Jesus Christ the King

O Divine King, most amiable Jesus, my Redeemer, my Savior, my Spouse, my Master and my Model, I renew today the total consecration of my being to You, begging You to take absolute dominion over me. Be my Sovereign, my Ruler, my Guide. Direct and govern me entirely, so that everything may turn to Your greater glory. Be King of my memory, my intellect, my will, my emotions. I wish all to be completely subject to You and I invite You to reign in me.

Yours is a kingdom of truth, of love, of justice and of peace.

Grant that Your reign of Truth may be established in my mind, destroying all error, deceit and illusion. Enlighten me by Your divine wisdom.

Grant that Your reign of Love may be completely established in my will, to move it, draw it, and direct it always, so that I may no longer be moved by self-love or by creatures but by Your Holy Spirit alone. Make this weak, mean, rebellious will of mine strong, generous, constant. Make it grow stronger by the persevering exercise of virtue and by the gifts of Your Holy Spirit.

Grant that Your reign of Justice may be established in all my actions, so that all that I do may be a work of holiness accomplished with purity of intention and with the greatest fidelity in order to please You and accomplish Your holy will.

Grant that Your reign of Peace may be established not only in my soul, but also in my sensibility, so that, in harmony with the superior part of my soul it may give You glory and neither retard me nor be an obstacle to union with You. Amen.

 

Remember – Our Lady needs us to obey:  First Saturdays of Reparation, daily rosary, at least 5 mysteries, wear her brown scapular and live your Total Consecration to her Immaculate Heart, offering daily duties in reparation and for the conversion of poor sinners.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!