The Silent Annunciation

This year the feast of the Annunciation fell on Palm Sunday, the beginning of Holy Week;  thus juxtaposing the Incarnation, Death and Resurrection of Our Lord Jesus Christ. As we look at these events in this way, we see the Blessed Virgin’s obedient “Fiat” introduces us to her Divine Son’s life – His agony and acceptance of the Father’s will:  “Yet not my will, but Thine be done. (Luke 22, 42), which in turn, re-echoes back her own, “Be it done unto me according to thy word.” followed by His cry from the Cross,  “Father, into Thy hands I commend my spirit.” (Luke 23, 46) and His triumphant Resurrection from the dead. See how these events are gathered together, their harmony resonating in one hymn of glory to God through humble obedience. The Blessed Virgin was obedient to God’s will; her divine Son wrought our salvation by obedience and now, in these times, they call us to return to obedient faith in a time of universal disobedience to God’s law.

But note that this year, the Blessed Virgin’s feast is silent; there was virtually no mention of it because it is overshadowed by Holy Week and in fact, bumped forward to the day after Low Sunday;  at which time it was again largely ignored.

If anyone who reads this noticed their church or chapel honoring the Annunciation on the Monday following Low Sunday with any events at all, (for instance, Rosary and benediction before the Blessed Sacrament, an invitation to renewal of Consecrations) please share your good news with us. My own highly unscientific sampling showed not single event. Total silence.

And truly, so was the original Annunciation hidden in Nazareth, an insignificant village in a remote province of the mighty Roman Empire. Even one of Christ’s own Apostles, Nathanael said, “Can anything good come from Nazareth?” (John 1, v 46)

Often, we have noted in these pages that just as Christ’s coming was insignificant to the vast population of the world at His time, so also the events introducing the final stages of the Passion of His Church will also be little noted. Thus, the Annunciation this year is significant in its very insignificance to some who follow such things. Let us look around us at some notable facts. At the time of Christ’s Passion there were two high priests, Annas and Caiphas and today we have two men in the Vatican wearing Papal garb, that is, two “Bishops in white”.  Both men have proven their allegiance to the “liberty, equality, fraternity” of the ancient enemy.

Indifference to Apostasy in High Places

During the holiest time of the Church’s year, we saw  the Vicar of Christ meeting with another friend of his, to declare his unbelief in two basic truths of the faith, hell and the immortality of the soul. Then, he met with hand-picked “youth” and urged them to break yet another commandment and defy their parents. That defiance has been a hallmark of this pope’s dismal reign. And in yet another assault on the person of Our Lord Jesus Christ, Pope Francis spoke to the dwindling crowd in St. Peter’s Square on Wednesday of Passion Week,:

“This is where the journey begins, that of the mission, of the announcement: Christ has risen. And this announcement, to which the Triduum leads, preparing us to welcome him, is the center of our faith and of our hope; it is the core; it is the message; it is — a difficult word, but it says it all — it is the kerygma which continually evangelizes the Church and with which she in her turn is invited to evangelize.”

In his address, the Pope therefore stated that the announcement or proclamation (kerygma) of the Resurrection is the center of the faith, the very core of it. In this, Pope Francis is being the apotheosis of the modernist, using the term kerygma to replace the material reality of Christ’s  Resurrection ignoring or glossing over the bodily resurrection of Christ our Savior in favor of proclaiming Him as risen. Put another way, the Pope stated his belief that what counted was not that Christ rose from the dead but that the Apostles proclaimed that He did, thus establishing Christianity.

The Pope’s Kerygma Destroys Dogma

The clearest explanation of the use of the term “kerygma”  is found in Atila Guimarães’ “Animus Delendi I“, where he explains the progressivist strategy for destabilizing dogma. One of the main principles is that “The immutability of dogma must be rethought according to “Kerygma” – the need to announce each individual truth”. He quotes extensively from progressivist theologians asuch as Chenu and Rahner to the effect that “There is no proclaimed revelation except under the form of ‘announcing the word’ “, (Rahner), and from Chenu, speaking of theology,  “In the face of kerygma, the system reflected should always appear as that which is derived and secondary.” And so we see the deep, extensive roots of the rot in this Jesuit pope. Dogma is basically kicked aside for the “message”.

In a recent post, Eponymous Flower demonstrates the apostasy of Pope Francis quite clearly. I refer you to “Pope’s Two New Teachings: All Are Children of God and Atheists Go to Heaven“, If there was any doubt that we have a pope who is in no way a Catholic.  And yet, most catholics (lower “c”), are determined to ignore this.

The reason grace has fled is not that the pope proclaims heterodoxy on a daily basis.

No, the reason grace has fled is that the “faithful” no longer care. They have become indifferent.

This year, the Annunciation was silent. But Christ our Savior was made flesh and He dwells among us. And as we proclaim of Him in the Te Deum,

“We believe that Thou shalt come to be our Judge.
We therefore pray Thee, help Thy servants, whom Thou hast redeemed with Thy Precious Blood.
Make them to be numbered with Thy saints, in glory everlasting.
O Lord, save Thy people and bless Thine inheritance.”

The gravity and immensity of the worldwide sacrileges that have occurred in the Roman Catholic Church since the “reform of the Liturgy” of Paul VI have effectively deadened the faith of the overwhelming majority of catholics.

But there are some who still believe that Christ will come to be our Judge.

“Have in mind therefore in what manner thou hast received and heard: and observe, and do penance. If then thou shalt not watch, I will come to thee as a thief, and thou shalt not know at what hour I will come to thee.” (Apoc. 3,3).

 

Please, Pray the Rosary for love of the Immaculate Heart of Mary!

† . Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
† . Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
† . Immaculate Heart of Mary, pray for us now and at the hour of our death.
† . St. Joseph, protect us, protect our families, protect our priests.
† . St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

© All Content Copyright 2013-2018 ReturntoFatima.org. All Rights Reserved.

 

 

 

 

Begin at the Beginning, 2018

We will not save our souls in this time of crisis if we spurn the means Our Lord Himself has given us, which is the Immaculate Heart of Mary, His most Blessed Mother. This essential devotion is not some syrupy sentimental devotion, it is a thoroughly practical devotion which teaches us the virtues necessary for our salvation. It does this through the Rosary above all.

To begin to understand this, we begin at the beginning, which is the Joyful Mysteries. Any other practical means we use to help ourselves or to help others, will be utterly fruitless without understanding and making use of, devotion to the Immaculate Heart of Mary through her Rosary.

To be clear, devotion to the Immaculate Heart of Mary, through the Rosary, the means she has asked of us, must be the solid basis of all our effective actions in the world. We are in a spiritual war for our souls, it is foolish to rush into battle unprepared.

† . † . †

Immaculate Heart of Mary, you conceived the Word of God in your heart before you conceived Him in your womb, pray for us.  (Litany of the Immaculate Heart of Mary, also quoted by Father Stehlin in “Who are you, O Immaculata?”)

In the Litany to the Immaculate Heart of Mary, we give voice to a profound and significant truth, one that I confess I had not fully considered until reading, and re-reading Father Stehlin’s beautiful treatise on Our Lady, “Who Are You, O Immaculata?” For me, that book has been a pivotal point  and I hope that you will take time to read it.

A reader who has followed our posts for some  time has requested assistance with sharing the Message of Fatima with those who reject or are indifferent to Our Lady of Fatima,  To answer her question, we find once again that the answer is the Immaculate Heart of Mary and the key to unlock the mystery is found in the prayer above.

In her Rosary, Our Lady shares this beautiful mystery with us. Let’s return to her at the Annunciation, when the Word was made flesh and dwelt among us. Our Lady was rapt in adoration of God. Her soul, unencumbered by any slightest sin, joyfully accepted His will, “Behold the handmaid of the Lord! Be it done unto me according to thy word. And the Word was made flesh.

By accepting God’s will, Mary began her task with a full nine months of the most intimate closeness with the Word, treasuring Him in her Immaculate Heart for nine months. These two pure and Sacred Hearts, both totally devoted to doing the will of the Father, spent nine months in loving concourse, sharing the thought of their heart, one heart really, beating in the two human persons closest to the Heavenly Father, the Creator. As Adam gave Eve his rib, from which she was made, the new Eve, Mary, gave Jesus her Heart. These Hearts are inseparable, that is why I say one heart.

And so, we think on this in the beautiful First Joyful Mystery. In the Second Mystery, we see these two hearts working together, to baptise John the Prophet, chosen to prepare the way of the Lord.  Thus, Jesus worked His first miracle from within the very womb of Mary. See how Our Lord illustrates His deepest messages with such clear scenes of His actions; actions which cannot be twisted and misconstrued, but viewed clearly show that Jesus chose Mary, first as His Mother, and then as His mediatrix, casting satan from John, and consecrating him to the service of Jesus Christ, as we all must be consecrated to Him through Mary.

In the Third Mystery, we see, literally see this Divine Child, the long-awaited Savior of the world, born not in  the glory and pomp of this passing world, which was still in thrall to satan, but in the serene and humble stable of Bethlehem. Note that we do not see this until the time was ripe for it. First, the Immaculata conceived the Word in her pure heart, then He was made flesh within her flesh, and the two hearts grew as one. Only then at the time designated by Our Father, did He come to dwell among us. And then, even then, not to all but to those who were prepared to receive Him.

In the Fourth Mystery, we see Mary, led by Joseph – this is important – bring the Son of God, this Divine Infant, to the Temple of God to fulfill the Law. At this time, the Holy Family made the customary offering of the poor.  This humility, this obedience, this poverty – this is an essential lesson for us. Think on it. Without these virtues, we are not in any way serving God.  We should never underestimate the importance of this Mystery,

In the last Joyful Mystery, we see Mary and Joseph searching for Our Lord. Many much wiser see deeper messages in this Mystery. Mine is simple. In this Mystery, we see Mary and Joseph (this is why St. Joseph is shown to us in the last vision at Fatima) Mary and Joseph are here in this Mystery to process through the City of God, which is now in darkness and ruins, to gather us and lead us. We too join the procession. Together, we find Him again. And wonder of wonders, we find Him in His Church! For while we have been searching, following Mary and Joseph, we are being prepared to perceive Him with the clear and perfect vision of children of Mary, the clear vision of her Immaculate Heart. And so we return, full circle, (as in St. John Bosco’s vision) and the Word is made flesh and dwells among us. In our hearts, united to the Heart of our most pure and loving Mother.

This is the answer.  Do this, live this, every day. When you are this, those who are His, will come to Him, through Mary. Not through  what you do on your own but through His grace, mediated by Mary, His Mother. She depends on us, but we, much more so, on her. When we allow ourselves to be her instruments, led by her, miracles happen. But it is not us, not ever us. We go to Jesus through Mary.

Pray the Rosary with confidence and joy!

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
†  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
†  Immaculate Heart of Mary, pray for us now and at the hour of our death.
†  St. Joseph, protect us, protect our families, protect our priests.
†  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!


Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

© All Content Copyright 2013-2018 ReturntoFatima.org. All Rights Reserved.

The Resurrection 2018

The Resurrection of the Lord Jesus Christ

1 April, 2018

“I am the Resurrection and the Life; he that believeth in Me, although he be dead, shall live.” (John 11, 25).

“Joy in truth: for only sincere and upright souls who seek the truth lovingly and still more, ‘do the truth’ can fully rejoice in the Resurrection. We are sincere when we recognize ourselves for what we are, with all our faults, deficiencies and need for conversion. From this knowledge of our miseries comes the sincere resolve to purify ourselves … in order to be renewed in the risen Christ.

“Noli Me tangere.”

 

“Truth, however, must be accomplished in charity — veritatem facientes in caritatem, doing the truth in charity. (Eph. 4, 15). Therefore the Postcommunion prayer that is placed on our lips is more timely than ever: ‘Pour forth upon us, O Lord, the Spirit of Thy love, to make us of one heart.’ Without unity and mutual charity there can be no real Paschal joy. (Divine Intimacy, p. 419-420).

On that first Easter morning, we see the penitent, Mary Magdalen,  weeping and searching for the Master. She found His tomb empty and thus began her sorrowful efforts to find Him and tend lovingly to His Remains. Blinded by her tears and grief, she failed to recognise Him when He stood nearby.  She was expecting death, but here was Life! He spoke but one word, her name, (for He knows His own by name) pronounced with such infinite mercy, she was transformed by joy. Like Peter at the Lord’s Transfiguration, she responded in a wholly human way. ‘Master!’ And yet her urge to clasp His refound humanity was gently rebuffed.

‘Noli me tangere.’ Do not touch me yet! For He must go to His Father. And we too, must respond to this Passion, Death and Resurrection by following Him.  With Him, we turn towards Our Father, rejoicing in truth and in love. We too have rolled away the stone of our past, our sins, our indifference; we too have seen the empty tomb.  For now, we see the sepulchre  in the great rock of the Church: it is empty! And pagans stand guard as once they did. We too, seek Him, weeping.

But He is risen! He goes to the Father.

And we go with Him! Alleluia! Alleluia! Alleluia!

A brief explanation for readers who question the last lines above, that is,  “For now, we see the sepulchre  in the great rock of the Church: it is empty! And pagans stand guard as once they did. We too, seek Him, weeping.”:

Please see in a previous post, (The Auto-demolition of the Church)  the quotation from Pope Pius XII,  “A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God. In our churches, Christians will search in vain for the red lamp where God awaits them. Like Mary Magdalene, weeping before the empty tomb, they will ask, ‘Where have they taken Him?'”

  Remember, pray the rosary and confound the devil and those who serve him!

. Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
. Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
. Immaculate Heart of Mary, pray for us now and at the hour of our death.
. St. Joseph, protect us, protect our families, protect our priests.
. St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Sacred Heart of Jesus and the Immaculate Heart of Mary

Vouchsafe that I may praise thee, O Sacred Virgin; Give me strength against thine enemies!

© All Content Copyright 2013-2018 ReturntoFatima.org. All Rights Reserved.

Thoughts on the Crucifixion

The Crucifixion and Death of the Savior

Today, we examine three events which occurred at the time of Our Lord’s Crucifixion. The miraculous sign of the total eclipse, the rending of the Temple veil and the earthquake. These thoughts are largely drawn from the writings of Father Groenings, S. J.

The Total Eclipse of the Sun
This eclipse of the sun was not a natural one. It was miraculous in every respect and that for these reasons: First it occurred at the time of the full moon. For this Friday was the day when, according to the Law, the Pasch should be celebrated, and this feast always occurred at the time of the full moon. Now, naturally, an eclipse of the sun can occur only at the time of the new moon, when the latter is between the sun and the earth.

Then, it was miraculous because it was total from the very beginning.  Lastly, because it remained total for three hours. In an ordinary eclipse of the sun, the moon, in the beginning, covers only a part of the sun, then gradually more, until the darkness reaches its greatest height, whereupon it again gradually decreases.

This eclipse of the sun was, therefore, an extraordinary work of God, and the Holy Fathers freely apply to it the words of the prophet Amos, “And it shall come to pass in that day that the sun shall go down at mid-day, and I will make the earth dark in the day of light.”

And, about the year 200, Tertullian, speaking of this wondrous eclipse, thus spoke to the Romans, “You yourselves have recorded this great event in your annals.”

What was the meaning of this eclipse? On the part of heaven, it was the garb of mourning wherewith the sun clothed itself while the Sun of Justice was being extinguished. “Creation,” says St. Chrysostom, “could not bear the indignities inflicted upon the Creator.”

For the Saviour to Whom a loin-cloth only was left, the eclipse was a veil woven by compassionate nature to cover His nakedness. On the part of God, it was a sign of His anger. God withdrew, even from the just, the light of the sun which he ordinarily lets shine even upon the wicked.

At the birth of Christ, in the middle of the night, the splendor of God’s glory encircled the shepherds and brightness reigned. At His death-struggle, the sun, standing high in the heavens, became obscured and darkness reigned. Thus also does brightness spread in the soul when Christ is born in the heart.

But the gloom of night enters when He departs from the soul. Wherefore the eclipse of the sun was also an image of the blindness and obstinacy of the Jewish people. This eclipse ended at the death of the Redeemer. Then again did the sun appear in perfect beauty.

Now Divine Justice was reconciled, the sacrifice was consummated. Now the soul of Christ which had been sad unto death, was delivered from all affliction and was unspeakably happy. Now the souls of the patriarchs and saints of the Old Testament shared in the brilliancy of heavenly light and in the joys of the vision of God. Now the darkness which had hovered over the earth for four thousand years was dispelled through the death of Christ, and the new day of salvation had dawned. Now through the light of grace, all darkness was also to be driven out of the hearts of men.

The  Temple Veil Rent in Two
Another of the wonderful events which happened at the death of Christ was  the tearing of the veil in the temple. As the Talmudists report, this veil was forty yards long and twenty yards wide. It was woven of gold and purple and had the thickness of an open hand. It concealed the Holy of Holies of the Temple into which the High-Priest alone was allowed to enter, and this only once a year on the feast of atonement to offer the expiatory sacrifice.

Now, at the death of Christ, this veil was rent from top to bottom in two pieces. Just as Jacob of yore rent his garments in sadness, when he was told that wild-beasts had torn to pieces his son Joseph; just as Caiphas, in indignation, tore the pontifical robe, when Christ declared Himself to be the Son of God, so now the temple rent its garment both in sadness and in indignation.

The tearing of the veil signified the end of the Old Law and the rejection of the Mosaic sacrifices. In future the entrance into the Holy of Holies, that is, into the Church of God, should be allowed to all men: God would no longer be the God of the Jews, but the God of all nations.

The Earthquake
This was also a sign of sadness and of indignation, owing to the crime committed against the Creator. But, more than that, as St. Ignatius remarks in his book of Exercises, it was a sign of joy and delight on account of the victory of the Crucified One and of His present glory. It is remarkable that, at this tremendous earthquake, not a single human being suffered any injury.

For the might of infernal powers was broken by the death of Christ. Hell may rage and rave ever so much, it may shake the earth to its foundations, but it has lost its power over mankind, even over the bodies of men.

In his discussion on the foregoing events, and their personal meaning for sinners, Father Groenings remarks,

Of the Total Eclipse: “In order that the sinner may turn to God, it is above all necessary that the earth be wrapped in darkness. As long as the sinner looks complacently upon the world and its sinful pleasures, there can be no thought of serious conversion.”

Today we see the darkness of the Total Eclipse of the Faith under the Modernist Occupation of Pope Francis and his Lavender Mafia. The faithful are scandalized and confused and many of us are led astray. For in this darkness of the faith today, the devil spreads dissension and divides each of us against the other; not only cardinal against cardinal, but each of us against others of our own families, our parishes and so on.

Of the Rending of the Temple Veil: “Then the veil which hindered him from looking into his own heart must be torn in pieces: he must know his sins by means of a thorough examen of conscience.”

This message, applied to us today, indicates the importance of each of us, in deepest humility beseeching our Merciful Lord to rend the veil of our hearts, to show us our own sins – for it is our own sins that we must be rid of before seeking to cleanse the sins of the churchmen – and help us to repent them and make reparation. Before we undertake any other task, we must address the beam in our own eye!

Of the Earthquake: “The terrible penalties of Divine Justice must move him; his sins must cause him to tremble and quake in disgust and horror, even to the marrow of his bones. The rocks, furthermore, must be rent; this heart, hard and unyielding until now, must become soft and contrite through the tears of sorrow.”

The earthquake at the death of Our Lord Jesus Christ did not result in any human injury for it announced the victory of Christ over death. That will not be the case with the coming earthquake, which will announce God’s judgement on those who rejected the Savior’s great sacrifice and surrendered to satan, choosing sin and death instead.  Now, the Cross is despised and Christ is blasphemed everywhere. Reparation must be made for these sins, or it will be extracted from hard and indifferent hearts.

It must be noted, yet again, that until such time as each of us accepts this Cross, accepts the Message of Fatima, no other action, whether it be other devotions or secular activities will be of any use. This is not to say that “we must simply pray all the time”,  as some accuse me of saying, but to focus rightly on our priorities. The ancient enemy tempts us to abandon the hard spiritual work that must form the basis for all successful endeavors – he knows that it is by our disobedience to the message of Our Lady of Fatima that he may most effectively defeat us.

Please, Pray the Rosary and confound satan and those who serve him!

. Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
. Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
. Immaculate Heart of Mary, pray for us now and at the hour of our death.
. St. Joseph, protect us, protect our families, protect our priests.
. St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

© All Content Copyright 2013-2018 ReturntoFatima.org. All Rights Reserved.

Holy Thursday – Our Lord’s Litany of Love

The term litany is derived from the Greek word for prayer, entreaty or supplication. The post-conciliar Church tends to disdain litanies as repetitious but faithful Catholics know them for what they are, sweet words of love exchanged between the Beloved and His own. On Holy Thursday evening during the time He instituted His sacrament of love, Our Lord spoke tenderly, pleading with His loved ones (and by them, us!) to understand this new law of love. See how often, in varied ways, He reminds us of His love for us and the sweet burden we share for the salvation of souls.

The Litany of His Love

John, Ch. 13, v. 1. “… Jesus knowing that His hour was come, that He should pass out of this world to the Father:  having loved His own who were in the world, He loved them unto the end.”
v. 14-15. “If then I being your Lord and Master, have washed your feet; you also ought to wash one another’s feet. For I have given you an example, that as I have done to you, so you do also.”
v. 34-35.  “A new commandment I give unto you: That you love one another, as I have loved you, that you also love one another. By this shall all men know that you are My disciples, if you have love one for another.”

John, Ch. 14, v.6. “Jesus saith to him:  I am the way, and the truth, and the life. No man cometh to the Father, but by me.
v. 14-15. “If you shall ask Me anything in My name, that I will do. If you love Me, keep My commandments.”
v. 21. “He that hath My commandments, and keepeth them; he it is that loveth Me. And he that loveth Me, shall be loved of My Father: and I will love him, and will manifest Myself to him.”
v. 23-24. “Jesus answered, and said to him:  If any one love Me, he will keep My word, and My Father will love him, and We will come to him, and will make Our abode with him. He that loveth Me not, keepeth not My words.  And the word which you have heard, is not Mine; but the Father’s who sent Me.
v. 27. “Peace I leave with you, My peace I give unto you: not as the world giveth, do I give unto you. Let not your heart be troubled, nor let it be afraid.”

John, Ch. 15, v. 5. “I am the vine: you the branches: he that abideth in Me, and I in him, the same beareth much fruit:  for without  Me you can do nothing.”
v. 7. “If you abide in Me, and My words abide in you, you shall ask whatever you will, and it shall be done unto you.”
v. 9-10. “As the Father hath loved Me, I also have loved you.  Abide in My love.  If you keep My commandments, you shall abide in My love;  as I also have kept My Father’s commandments, and do abide in His love.”
v. 12-14. “This is My commandment, that you love one another, as I have loved you. Greater love than this no man hath, that a man lay down his life for his friends. You are My friends, if you do the things that I command you.”
v. 16. “You have not chosen Me: but I have chosen you; and have appointed you, that you should go, and should bring forth fruit; and your fruit should remain: that whatsoever you shall ask of the Father in My name, He may give it you.”
v. 17. “These things I command you, that you love one another.”

John, Ch. 16, v. 23-24. “… Amen, amen I say to you:   if you ask the Father anything in My name,He will give it you.  Hitherto you have not asked anything in My name.  Ask, and you shall receive; that your joy may be full.”
v. 27. “For the Father Himself loveth you, because you have loved Me, and have believed that I came out from God.”

John, Ch. 17, v. 11. “… Holy Father, keep them in Thy name whom Thou has given Me; that they may be one, as We also are.”
v. 21. “That they all may be one, as Thou, Father, in Me, and I in Thee; that they also may be one in Us; that the world may believe that Thou hast sent Me.”

These words spoken by Our Lord on the night when He instituted His sacred priesthood and the Holy Eucharist, His sacrament of love, are a most important testament to us. They represent His most emphatic teachings. In studying them prayerfully, some points stand out:

  1. Above all else, love is emphasized. And what kind of love? Obedient love, “Keep My commandments.”
  2. What commandment, in particular?  “That you love one another, as I have loved you.
  3. How does Christ define the love He has for us? “Greater love than this, no man has, that a man lay down his life for his friends.” He adds, “You are My friends if you do the things that I command you.”
  4. How are we, weak as we are, to do this? Repeatedly, He urges us to “Ask”, that is, to pray.
  5. Above all, pray with love, love of God overflowing into love of neighbor.
  6. Don’t have that love? Then, pray for it! We have Our Saviour’s word that, “If you ask Me anything in My name, that I will do.” .. “Ask and you shall receive that your joy may be made full.”

We live in times of great upheaval, turmoil and despair. As our Blessed Mother predicted, the one true Church is being torn apart by dissent and diabolical disorientation.  Pope Francis, Cardinals Marx, Cupich, Kasper and Danneels: never have so many enemies of Christ nested in the very bosom of the Church. However,  St. Catherine of Siena, in her Dialogues recounts that when she spoke to Our Lord about abuses of the clergy and the Church hierarchy, she was told to love the sinners, do penance and pray for them.

The remedy is to offer the small sacrifices of our daily lives in prayerful adoration and reparation.  In this endeavor, Our Lady of the Rosary, Mediatrix of Grace will guide and sustain us as we learn to say “Yes!” in all the trials of our lives. Through her rosary, we learn to pour out our hearts, responding love for Love, in imitation of her pure and perfect love for Love Himself.

And so we begin each day with consecration to Jesus through the Immaculate Heart of Mary.  We will not have peace until the reign of Mary’s Immaculate Heart is established. And this cannot happen until we take it upon ourselves to live His Litany of Love as He intended us to do.

 

  Remember, pray the Rosary and confound the devil and all who serve him.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

 Our Lady of the Rosary, pray for us!

  Most Sacred Heart of Jesus, Thy Kingdom come! Viva Cristo Rey!

  St. Joseph, guardian of the Holy Family, protect our families, protect our priests!

  St. Michael the Archangel, defend us in battle!

~  by evensong, for love of the Sorrowful and Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin, give me strength against thine enemies!

© All Content Copyright 2013-2018 ReturntoFatima.org. All Rights Reserved.

The Carrying of the Cross, 2018

 

Once Pilate pronounced the sentence, Jesus was again stripped. This time the ragged mockery of a royal cloak (which had clotted to His wounds) was brutally removed and He was re-robed in His own garments and hastened away to take up His cross. Now, in those days, it was customary for there to be a delay between the sentencing and the execution.

“Since the advent of Tiberius to the imperial throne, criminals sentenced by the Roman senate were reprieved for ten days, and when the emperor had pronounced the sentence, even for thirty days.”  (Fr. Groenings,  “The Passion of Jesus and Its Hidden Meaning: A Scriptural commentary on the Passion”, TAN Books. Kindle Edition).

But the enemies of Christ could tolerate no delay, for they were afire to achieve their goal, the total destruction of the Son of Man and all He represented. In this, they are very like to the enemies of Christ in His Church today, who hasten in their mad rush to destroy faith in our Lord Jesus Christ and His beloved Church.

As was customary, Pilate had commanded that the notice of the crime be posted on the crucifix. in three languages, Latin, Greek and Hebrew.  Fr. Groenings shares some insights on the meaning of this notice,

“The confusion of languages at Babylon was the expression of God’s anger. The holy cross, the sign of reconciliation, was to restore the unity of tongues. In the unity of faith and of love the peoples of all tongues should be united in the worship of the Crucified One. The title read, “Jesus of Nazareth, King of the Jews.” Now we have it in clear terms from the judge himself that Christ was not executed on account of a crime, but because He was Jesus, that is, the Redeemer, and because He was King in the realm of truth.”

Today, we might fruitfully consider the application of the foregoing passage to the confusion of tongues resulting from the Conciliar changes, the abandonment of Latin, the fragmenting of the Faith, the confusion and disunity caused by Pope Francis, especially through “Amoris Laetitia”, his Ode to Sexual Sin.

Although the chief priests were indignant at the wording of the notice, Pilate was obdurate and thus unwittingly, he affirmed the innocence of Christ and the profound truth of the purpose of the crucifixion, that is, Christ died at the hands of the Chosen who rejected the salvation offered them by their loving Savior. And so do they today, the Synagogue of Satan which arrogantly believes they control the Church of our Savior.

Now, we know from Venerable Maria de Agreda and other prophecies that Our Lord had, even as a child, anticipated the moment that He would “be about His Father’s business” and had often enacted His crucifixion. and so He kissed His cross and took it upon His wounded shoulder. It was not forced upon Him, for He embraced it willingly.

As Our Lord carries His cross in this sad procession, we recall the prefigurings in the Old Law, Abel being led to the place where Cain would execute him with a wooden club, Isaac,  carrying on his shoulders the wood of his intended immolation, and even David going forth, staff in hand to slay Goliath.

It was the Roman custom to parade the convicted through the most populous streets on the way to their execution so that the people would fear their rulers and so did it come to pass with Our Savior, Who was made  to be the example of the fate reserved for those who challenge  the rulers of this world.

Each of the  three falls provided an opportunity for Our Lord’s enemies to gloat over Him, spit on Him and kick Him as He writhed in helpless pain, striving to arise beneath the heavy cross. These falls are caused by our own sins, and were endured by Our Savior, who wills to endure the same humiliation that we must undergo to make reparation as we too, arise from our falls into sin.  We must focus on His falls often,  and see His tender love for us, His willingness to suffer with us, beckoning us to repent of our sins, accept the humiliation that this occasions and arise with our cross and come, follow Him.

The greatest sorrow of this entire Via Dolorosa was when Our Lord, painfully arisen from His Fall, beheld His most beloved Mother, and their eyes locked in that most sorrowful gaze. An infinity of suffering and love and yes, even of triumph, passed between them.  For painful as it is, this crucifixion is the Divine means of redemption.  How can we then call ourselves Christians and yet spurn this cross?

Father Groenings tells us that Jesus left Jerusalem forever through the gate called “The Garden Gate” because it led through a beautiful garden at the foot of Golgotha, the Place of the Skull.  From this garden, Our Lord struggled upward, His back against Jerusalem and its inhabitants, which had obstinately rejected Him.  Thus, those who  sent Him away were now abandoned to their sins. Many a nation since then has likewise seen the Savior’s back, as He accepts their will, and abandons them in their pride to their eternal destruction.  And now, we see this happening even to the “Chief Priests” of His own Church and those who follow them, rejecting their Savior.

Although His enemies gloat in their seeming victory, we, for our part, abide with Mary and John at the foot of this Cross, beseeching our Savior to grant us the grace to be with Him always and never forsake Him. Like the disciples at Emmaus, let us say to Him, “Stay with us, because it is towards evening, and the day is now far spent.”

Yes, it is towards evening and the day is now far spent.  We must therefore, make firm our wills, for “the night comes when no man can work.” (John, 9,4)

Please, pray the Rosary and confound satan and those who serve him!

Please, Pray the Rosary and confound satan and those who serve him!
.  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

.  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!

.  Immaculate Heart of Mary, pray for us now and at the hour of our death.

.  St. Joseph, protect us, protect our families, protect our priests.

.  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

Vouchsafe that I may praise thee, O Sacred Virgin, give me strength against thine enemies!

© All Content Copyright 2013-2018 ReturntoFatima.org. All Rights Reserved.

The Annunciation of the Blessed Virgin Mary

 

Today, we celebrate the Feast of the Annunciation, in which Our Lord introduces to us His Mother, and shows us her loveliness, her excellent virtues and her unique stature before the Holy Trinity. Thus, He shows us the model for our lives; “Here is My Mother”, He says, “see, we shall have the same Mother. She will teach you the virtues necessary to advance toward union with Me, so that we may rejoice together in heaven.”

Nestled within the feast of the Annunciation is the feast of the Incarnation of our Savior. The Annunciation carries within it the humility and obedience of Jesus and Mary, Who are our models for perfect, loving obedience, even unto death. And this obedience begins with the humble obedience of the Blessed Virgin Mary.

Behold the handmaid of the Lord. Be it done unto me according to thy word.

“Behold the handmaid of the Lord. Be it done unto me according to thy word.”

In the Gospel of St Luke, the Holy Spirit reveals the unique importance of the Blessed Virgin Mary in God’s plan of Salvation for us. Let’s see what He tells us:

Luke, Chapter 1, 26-35. “And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women. Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be. And the angel said to her: “Fear not, Mary, for thou hast found grace with God.

Behold thou shalt conceive in thy womb, and shalt bring forth a Son; and thou shalt call His name Jesus. He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto Him the throne of David His father; and He shall reign in the house of Jacob for ever. And of His kingdom there shall be no end.” And Mary said to the angel: How shall this be done, because I know not man?” And the angel answering, said to her: “The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.”

In this Gospel, God Himself is introducing to us the delightful creature He loves above all others, this Mary whom He chose from all time to be the most pure and holy Mother of His Son, our Savior Jesus Christ. God used as His messenger the Angel Gabriel whose name means Power of God. By this name He emphasizes that all of this, the Annunciation, the Incarnation which began our salvation, all of this is by and through the power of God.

And what does God tell us about Mary? Gabriel salutes Mary most respectfully, “Hail, full of grace, the Lord is with thee, blessed art thou among women”. You can search the Bible cover to cover and never find a more respectful message from any angelic messenger. This is because, as the Gospel tells us, Mary is truly filled with grace, exempt from even original sin, and full of God’s sanctifying grace.

Note that the very first words of Mary, recorded in this Gospel are, How shall this be done, because I know not man?”  Why these words? Could it be that God wishes to emphasize to us the importance of Mary’s generous sacrifice to live her life in the utmost chastity and purity, foregoing the honors and pleasures of children? At that time, Jewish women were honored to be mothers of many children and to forego children was a tremendous sacrifice. Unlike today, in those times to be a “barren woman” was a reproach. Thus we know that Mary’s generous and sacrificial heart was most pleasing to Our Father. Her words also exemplify her great prudence. Today, prudence is a virtue held in low esteem by most Catholic leaders, who feel compelled to burst forth with every banal thought that crosses their minds. This Blessed Virgin, in contrast, first assured that Gabriel understood that she was and always will be, a virgin consecrated to God alone.

Whereas Eve, the first “Woman”, withdrew herself from her Creator in order to seek what she perceived to be her own good, Mary, the “Woman” of the New Testament, yielded herself totally to God, allowing Him to fill her with His life, thus she is “full of grace”. The virtues shown by these simple verses illustrate Mary’s perfect love of God, her total consecration to Him, her purity and her perseverance in keeping her vow.

Mary’s prudent question brought forth Gabriel’s reply, “The Holy Ghost shall come upon thee, and the power of the Most High shall overshadow thee. And therefore also the Holy which will be born of thee shall be called the Son of God.” Mary’s response was immediate, “Behold the Handmaid of the Lord; be it done unto me according to thy word.” With these words, the Most Blessed Virgin shows us humility and obedience, the two virtues so essential to combat the vices passed on to us of Eve’s pride and disobedience. In another post, I described these virtues as the “working virtues” because they are so necessary in our everyday struggle to live our lives in constant union with the Holy Family.

Sister Lucia of Fatima assures us that Jesus is the very best of Sons, and loves her and those who honor her. Today is an excellent time to renew our Total Consecration to Jesus through the Immaculate Heart of Mary. By the way, do you know who made the first consecration to Mary? Was it St. Louis de Montfort? St. Dominic? No.

Think harder.

Give up?

It was our Lord Jesus Christ Himself Who chose Mary for His Mother. From this humble virgin of Nazareth He took the flesh and blood of His mortal life, the very body and blood with which He wrought our salvation. The body of Christ scourged for our sins, pierced for our transgressions, the precious blood poured out for us on Calvary’s cross, He took from Mary. To her He entrusted His earthly life, living within her virginal womb, beneath her immaculate heart. Through her, He consecrated St. John the Baptist; through her He performed His first miracle.  And with His dying words, He entrusted us to her, commanding Her to be our Mother and us to be her children.

It is fitting that the Holy Rosary of the Blessed Virgin Mary begins with the beautiful Mystery of the Annunciation, for with it began our salvation. Mary’s generous “Yes!”, opened the portal through which Our Lord wrought our salvation. Thus, her obedience preceded His most perfect obedience. And so, the Annunciation and the Incarnation are inseparable, as are Jesus and Mary, those two hearts forever united!

We close with this lovely hymn:

Hymn at Matins
The Lord whom earth and sea and sky
With one adoring voice proclaim
Who rules them all in majesty
Enclosed Himself in Mary’s frame.

Lo! In a humble Virgin’s womb
O’ershadowed by almighty power
He whom the stars and sun and moon
Each serve in their appointed hour.

O Mother blest! To whom was given
Within your body to contain
The architect of earth and heaven
Whose hands the universe sustain.

To thee was sent an angel down,
In thee the Spirit was enshrined,
Of thee was born that mighty One,
The long desired of all mankind.

O Jesus! Born of Virgin bright
To Thee immortal glory be!
Praise to the Father Infinite,
And Holy Ghost eternally!
Amen.

Please, don’t forget your Consecration! See in sidebar.

Pray the Rosary and confound the devil and all those who serve him!

 

~ by evensong for love of the Immaculate Heart of Mary and the most Sacred Heart of Jesus Christ, King.

Vouchsafe that I may praise thee, O Sacred Virgin, give me strength against thine enemies.

© All Content Copyright 2013-2018 ReturntoFatima.org. All Rights Reserved.

Mary, Temple of the Trinity, 2018

Today, the eve of the Feast of the Annunciation,  we conclude our Novena. And again we share the popular poem for the Annunciation by peregrine, a reader/contributor.

 

                 Annunciation

Hail Mary, Temple of the Trinity!

        Hail, full of grace, the Lord is with thee,

Art thou astonished at His deference?

Fear not, for thou hast found grace with God.
             Thou shalt conceive … and bring forth a Son
                               Thou shalt call His name Jesus.

How shall it be?
          (Mindful of thy chastity)

And yet . . . it is thy purity draws Him down
Captivated by thy pure and humble love
                Thy Creator awaits at the door of thy will,

The Holy Ghost shall come upon thee
          . . .  the most High shall overshadow thee . . .
                        the Holy born of thee shall be called the Son of God.

His will is clear
          . . . moved by His will alone . . .

Behold the handmaid of the Lord
Be it done unto me…

The Architect of earth and heaven
                    Thus closed Himself in thy pure frame.
At thy “fiat” the Almighty Word
               leapt down from heaven
                              The Sword of Truth wrought death to death,
Obedient, He vanquished disobedient pride.

And the Word was made flesh and dwelt among us,

peregrine, March 25, 2004

© All Content Copyright 2013-2018 ReturntoFatima.org. All Rights Reserved.

A Few Notes Towards the Crucifixion

Today, a few notes towards the Crucifixion of Our Lord Jesus Christ. This Lent, more than ever, we are mindful of our dear Lord’s Passion in His Mystical Body the Church, as she struggles towards Golgotha, burdened with the pain and scandal of the Bergoglian occupation.

The Passion of the Church

We note that, as Father Groenings reminds us,

Christ had to die outside the gate of the city, just as the scape-goat laden with the sins of the people, had to be led outside the camp. “Christ,” says St. Leo,  “was slain as our paschal lamb. But because He offered Himself to the Father as the new and real sacrifice of propitiation, He was to be crucified, not in the temple whose privilege of sacredness was at an end, nor inside the walls of the city which was awaiting its destruction on account of its crime, but ‘outside the camp,’ in order that, after the mysteries of the ancient sacrifice had ceased, the new sacrifice might be offered on a new altar, and that the cross of Christ be an altar not for the temple, but for the entire world.”

For the moment, consider if you will, the significance of that quote for our present time; we’ll return to it shortly.

Continuing, once He had reached Calvary,

Christ was despoiled of His garments. It was a custom of the Romans to strip to the loin-cloth those who were to die on the cross. . .  This last disrobing was much more painful than the first, especially to the sacred shoulder on which Christ had carried the cross. The wounds torn open anew, burned like fire.

This stripping was public, and was witnessed by His most pure Mother and His friends as well as his enemies.

As we consider the above, think of Christ led outside the city, and stripped of all. Today, the Bride of Christ stands stripped and shamed, a scandal to the faithful and an object of mockery before  the faithful and the enemies as well.  We were not present for the Passion of Christ, but here and now we behold the spectacle.  What shall our response be?

Before we answer, we should carefully consider the scene before us. Where were Christ’s Apostles, His chosen followers? Where was the first Pope? Where was the traitor? And above all, where was His beloved Apostle and His most beloved Mother?

We know the answers. Mary and John were not busily organizing the Apostles into a demonstration, there was no plot to unseat the unjust Roman ruler, Pilate. Nor were His followers disputing with the Pharisees.  And yet, despite the counter-intuitive actions of the Blessed Virgin and her closest friends, despite John’s mystical attendance at the Cross, despite the absence and inactivity of the Apostles, Jesus freed us from sin, and saved mankind from eternal damnation. Satan was vanquished precisely by his “victory”.

Today, as then, Satan seems to have won. And that should encourage us. For we are about to come to our appointed time. If we have heeded Our Lady of the Rosary, and followed her message of Fatima, we are aware that as her children, our place is with her, at the Cross. Her cross was to attend to Him, giving His total sacrifice the total sacrifice of her own will, believing, adoring, hoping and loving Him for all those who did not, would not.

This Lent is our most important ever. We are totally consecrated to our Savior Jesus Christ; and like Him, led like a lamb outside the once-sacred city, stripped of our certainties, stripped even of ourselves, struggling in the darkness, for the Sun of our faith is obscured as it was for His followers then. And so this is the best of times. It is good for us to kneel here. We know the outcome for our Blessed Lord and Savior has been leading us all this way for so long now.  We are not pacifists or quietists or any other such thing! We are her Warriors and she will lead us in her due time. The time does not concern us. It is for us is to kneel and pray, to believe, to adore, to hope and above all, to love.

Please, Pray the Rosary and confound satan and those who serve him!

† . Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
† . Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
† . Immaculate Heart of Mary, pray for us now and at the hour of our death.
† . St. Joseph, protect us, protect our families, protect our priests.
† . St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

 

 

 

 

The Abundance of our Redemption

Another beautiful meditation from St. Francis de Sales for our Lenten readings.

ABUNDANCE OF OUR REDEMPTION

God clearly foresaw that the first man would abuse his liberty, and that forsaking grace he would lose glory, but He did not wish to treat human nature so rigorously as He decreed to treat the angelic. It was of human nature He had determined to take a blessed piece, to unite it to His divinity. He saw that it was a feeble nature, a wind which passeth and returneth not, that is to say, which is dissipated as it goes.

He had regard to the surprise of the assault which the malicious and perverse Satan made on the first man, and to the greatness of the temptation which ruined him. He saw that the whole race of men would perish by the fault of a single one. For these reasons, He looked upon our nature in pity, and resolved to receive it to mercy. The devil had taken us away from our natural Lord,  though he had no title to us, yet Our Lord redeemed us, redeemed what was His own, to make us more His own, if more His own we could be.

St. Paul says: “You are bought with a great price.” What is this price? He redeemed us with the blood of the Lamb; He pardoned not His own Son, but delivered Him to death for us. That the sweetness of His mercy might be adorned by the beauty of His justice, He resolved to save man by means of a rigorous redemption, which no one being able to make except His own Son, He appointed that He should redeem men, not merely by one of His loving actions, which would have been more than sufficient to redeem a thousand millions of worlds, but by all the innumerable loving actions and dolorous sufferings He would perform and endure even to death, and the death of the cross, to which He destined Him; wishing that thus He should become the companion of our miseries in order to make us the companions of His glory hereafter; showing in this manner the riches of His goodness by a redemption copious, abundant, magnificent, and excessive, which acquired, and, as it were, reconquered for us all the means necessary to attain to glory; so that no person can ever complain as if the divine mercy were wanting to him.

The least drop of Our Lord’s blood was of infinitely more value than we, and nevertheless, to make us more His own, He wished to shed it all. Who will doubt the abundance of our means of salvation, since we have so great a Saviour, in consideration of whom we have been created, and by the merits of whom we have been redeemed? For He died for all, because all were dead, and His mercy has been more salutary to redeem the race of man, than the misfortune of Adam was venomous to destroy. And so far from the sin of Adam having exceeded, it has, on the contrary, rather excited, the Divine Goodness, which, by a sweet and loving contention, being invigorated by the presence of its adversary, and massing, as it were, all its forces for victory, has made grace superabound where iniquity had abounded.

Thus, holy Church, in an excess of admiration, cries out on the eve of Easter: “O truly necessary sin of Adam, which has been blotted out by the death of Jesus Christ! O happy fault, which merited such and so great a Redeemer!”

Certainly we can say with one of the ancients: we were lost if we had not been lost; that is to say, our loss has been to our gain, since, in fact, human nature has received more graces by the redemption of its Saviour, than it would ever have received by the innocence of Adam, if he had persevered in it. Though the Divine Providence has left in man, along with the grace of its mercy, several striking marks of its severity, such as, for example, the necessity of death, the pains of sickness, the obligation of labor, the rebellion of sensuality, yet the celestial clemency, rising above these, takes pleasure in turning every misery to the greater advantage of those who love it, making patience spring up from labor, contempt of the world from the necessity of death, and a thousand victories from concupiscence; . . .

“The angels have more joy in Heaven,” says the Saviour, “for one sinner that does penance, than for ninety-nine just who need not penance.” And in like manner, the state of redemption is a hundred times better than that of innocence. Through the sprinkling of the blood of Our Lord, made with the hyssop of the cross, we have been restored to a whiteness incomparably more excellent than that of the snow of innocence: coming forth, like Naaman, from the river of salvation, purer and cleaner than if we had never been defiled, in order that the Divine Majesty might not be overcome by evil, but might overcome evil with good, and that His mercies might be exalted over all His works.

Saint Francis de Sales. The Saint Francis de Sales Collection [16 Books] (Kindle,  Catholic Way Publishing. Kindle Edition.

Please, Pray the Rosary and confound satan and those who serve him!

. Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
. Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
. Immaculate Heart of Mary, pray for us now and at the hour of our death.
. St. Joseph, protect us, protect our families, protect our priests.
. St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!