The Day the Freemasons Promoted Fatima

 

On August 13, 1917, the Freemasons of Portugal gave the Apparitions of Fatima a huge boost.

The six apparitions of Our Lady of the Rosary at Fatima all occurred on the 13th of each month, except for the one in August. This was because the Administrator of the district of Ourem was a Mason. Not just any Mason, the crude and brutal Arturo Oliveira Santos was the founder-president of the Masonic Lodge of Vila Nova de Ourem and the publisher of the local newspaper. As such, he wielded a tyrannical power in his district and, concerned about the  rising fervor of the area’s Catholics in response to the apparitions, he determined to nip the phenomena in the bud.

Our Lady of Fatima, pray for us, pray for the Pope!

First, the Administrator, Arturo Oliveira Santos, summoned the children and their fathers to an interrogation at the Town Hall of Vila Nova de Ourem on August 10. Ti Marto refused to allow Francisco and Jacinta to be interrogated, and decided to answer for them, stating that, if necessary, he would be imprisoned for them. But Lúcias father, Antonio dos Santos, complied and brought her to be questioned. He stated, “If she’s lying, it’s a good thing that she should be punished for it.”

Once before the authorities, Lúcia was  brutally bullied and threatened, while her father did nothing to intervene. This lack of support caused Lúcia much suffering. Her words in this regard speak volumes for her sanctity:

“I have the happiness of suffering more! What made me suffer most, was the indifference shown me by my parents. This was all the more obvious, since I could see how affectionately my aunt and uncle treated their children. I remember thinking to myself as we went along: ‘How different my parents are from my uncle and aunt. They risk themselves to defend their children, while my parents hand me over with the greatest indifference, and let them do what they like with me! But I must be patient’, I reminded myself in my inmost heart, ‘since this means I have the happiness of suffering more for the love of You, O my God, and for the conversion of sinners.’ This reflection never failed to bring me consolation.”

When Lúcia returned home after the grueling ordeal, she raced to the old well to see Francisco and Jacinta, who had agreed to pray for her. She found them crying bitterly, and they explained to her that Lucia’s sister had come by earlier to tell them that she had heard that Lúcia had been killed by the authorities.

Although he had so far been unable to succeed in suppressing the little shepherds, the Administrator determined to kidnap them rather than allow another “hoax” appearance. And so, on the 13th, the Administrator tricked the children and brought them to Ourem.

The details of the kidnapping and Oliveira Santos’ actions make a laughable melodrama now, but at the time, they were terrifying to the children. More details can be found at Fatima.org, but for here we simply state that the children, although frightened by finding themselves locked in jail with rough prisoners and threatened with death by being boiled in oil, seized the opportunity to obey the Angel’s request and make reparation. When Jacinta began to cry, Francisco encouraged her, “Don’t cry, we can offer this to Jesus for sinners”, Then he prayed out loud, “O my Jesus, this is for love of You, and for the conversion of sinners.” Jacinta then added: “And also for the Holy Father, and in reparation for the sins committed against the Immaculate Heart of Mary.”

“Never! I’d rather die!”

The prisoners who were in the cell with them tried to comfort them, “But all you have to do, they said, is tell the Administrator the secret! What does it matter whether the Lady wants you to or not!”

Jacinta’s reply is an inspiration for us, “Never! I’d rather die!” she stated firmly. The children then knelt and prayed the Rosary. Lúcia tells us in her Memoir that the prisoners all knelt and prayed with them and even those who did not know how at least knelt down reverently. Ah, but that was long ago, wasn’t it? And now even the humble Bishop of Rome will not kneel for Our Lord Jesus Christ Himself.

After their Rosary, one of the prisoners took out his concertina and began to play a lively tune. before long they were all dancing, as Lúcia tells us. “Jacinta’s partner was a poor thief who, finding her so tiny, picked her up and went on dancing with her in his arms!”

In the midst of this happy interlude, a guard appeared, who in a fearsome voice called out to Jacinta: “The oil is boiling now: tell the secret, if you don’t want to be burned!” In a small voice, Jacinta replied, “I can’t.” “So you can’t, eh? Then I’ll make you able to! Come!”

During Jacinta’s interrogation, Francisco confided to Lúcia with boundless joy and peace: “If they kill us as they say, we’ll soon be in Heaven! How wonderful! Nothing else matters!” After a thoughtful pause, Francisco continued, “May God grant that Jacinta not be afraid. I will say an Ave Maria for her!” Then he took off his cap and prayed. The guard, seeing him in this attitude of prayer, asked him: “What are you saying?” “I’m reciting an Ave Maria so Jacinta won’t be afraid.” The guard made a disdainful gesture and let him go on.

Continue reading “The Day the Freemasons Promoted Fatima”

Fridays for Reparation

From our draft archives:

Today’s meditation:

After Our Lord fed the multitude with five loaves and two fishes, He proclaimed to them this truth:  “If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever will save his life, shall lose it; for he that shall lose his life for my sake, shall save it.”, (Luke 9, 23-24)

And St. Paul also reminds us, “For the word of the cross, to them indeed that perish, is foolishness; but to them that are saved, that is, to us, it is the power of God. . . . But we preach Christ crucified, unto the Jews indeed a stumblingblock, and unto the Gentiles foolishness: But unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. For the foolishness of God is wiser than men; and the weakness of God is stronger than men.” (1 Corinth. 18-25)

The three little shepherds of Fatima represented the three calls to respond to the  message of Our Lady of Fatima, that is, Francisco, the mystic, consoled Our Lord and Our Lady in penitence and prayer, Jacinta’s reponse was to save souls by her sacrifices, penances and prayers, and Lucia reponded by propagating the message of Our Lady of the Rosary at Fatima, and by her penances and prayers. The scarlet thread that runs throughout these three calls and unites them is  penance and prayer.

Perhaps we could try to make Fridays a special day of penance and prayer for this awful pope and the scandal and confusion he is spreading throughout the Church. Perhaps also, we could make reparation for the flaccid mass of indifferent (c)atholics who choose to ignore it all. The following prayer is a favorite, hope you like it too!

Litany for Penitents

Have mercy on us, O God, according to Thy great mercy, and according to the multitude of Thy tender mercies, blot out our iniquity. (Psalm 50:3)

Behold the Man, your King!

Lord, have mercy on us.
Christ, have mercy on us.
God the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Ghost, Perfecter of the elect, have mercy on us.
Holy Trinity, one God, have mercy on us.
O God, Who by the voice of Thy prophets and Apostles dost call upon us incessantly to be converted and to abandon our evil ways, have mercy on us.
O Divine Savior, Jesus Christ, Who didst Thyself come on earth to call sinners to repentance, have mercy on us.
O Jesus, the Good Shepherd, Who didst come among us to seek and to save the lost sheep, have mercy on us.
O Jesus, Who hast declared that unless we do penance, we shall perish everlastingly, have mercy on us.
O Jesus, Who desires not the death of the sinner, but that he be converted and live, have mercy on us.
O Jesus, Who has assured us that there shall be joy in Heaven over one sinner that is converted and does penance, have mercy on us.
O Jesus, Who, in the example of the prodigal son returning home to the bosom of his father, hast inspired us with confidence in Thy tenderness, have mercy on us.
O Jesus, Who for the sake and salvation of sinners was pleased to undergo so many hardships and labors, have mercy on us.
O Jesus, Who didst not refuse to receive sinners, in order to draw them to repentance, have mercy on us.
O Jesus, Who calls upon us to be converted to Thee with all our hearts, have mercy on us.
Continue reading “Fridays for Reparation”

The Transfiguration of Jesus Christ

 

Today we offer a new posting on the Transfiguration. It is tbased on Archbishop Sheen’s “Life of Christ”.

Three lessons were given by Our Lord Jesus Christ from a mountain. In His Sermon on the Mount, He challenged the spirit of the world. From Mount Tabor, He gave Peter, James and John a glimpse of the glory that was to come after His Passion and Death. And from Mount Calvary, He taught us most eloquently from His Cross.

We know that Peter, James and John were the Apostles chosen, but why them? Peter was to be the first Pope, James was to be the first Apostle martyred for the faith and John was to be the visionary of the future glory of the Apocalypse. All three were witnessed the miracle of Jesus raising Jairus’s daughter from the dead. Archbishop Fulton Sheen tells us that all three needed to witness the Transfiguration in order to rectify their false conceptions of the Messias and to understand the importance of the Cross. Not long before, Peter had protested strenuously against the Cross while James and John had shared the common misconception that the reign of the Savior would be an earthly one. Our Lord knew that He would need to help them see the future glory beyond the bloody mount of the skull.

A brief glimpse of glory

It was not the full manifestation of Divinity which no man of earth could see; nor was His body glorified, for He had not risen from the dead, but it possessed a quality of glory. His crib, His carpenter trade, His bearing opprobrium from enemies were a humiliation; fittingly there should also be epiphanies of glory, as the angels’ song at His birth and the voice of the Father during the baptism.

Now as He nears Calvary, a new glory surrounds Him. The voice again invests Him in the robes of the priesthood, to offer sacrifice. The glory that shone around Him as the Temple of God was not something with which He was outwardly invested, but rather a natural expression of the inherent loveliness of “Him who came down from heaven.”

The wonder was not this momentary radiance around Him; it was rather that at all other times it was repressed. As Moses, after communing with God, put a veil over his face to hide it from the people of Israel, so Christ had veiled His glory in humanity. But for this brief moment, He turned it aside so that men might see it; the outgoing of these rays was the transitory proclamation to every human eye of the Son of Righteousness.

As the Cross came nearer, His glory became greater. So it may be that the coming of the anti-Christ or the final crucifixion of the good will be preceded by an extraordinary glory of Christ in His members. In man, the body is a kind of a cage of the soul. In Christ, the Body was the Temple of Divinity.

In the Garden of Eden, we know that man and woman were naked but not ashamed. This is because the glory of the soul before sin shone through the body and became a kind of a raiment. Here too in the Transfiguration, the Divinity shone through humanity. This was probably much more natural than for Christ to be seen in any other pose, namely, without that glory. It took restraint to hide the Divinity that was in Him.

“And whilst He prayed, the shape of His countenance was altered, and His raiment became white and glittering. And behold two men were talking with Him. And they were Moses and Elias, Appearing in majesty. And they spoke of His decease that He should accomplish in Jerusalem.” (Luke 9:29-31).

The Old Testament was coming to meet the New. Moses the publisher of the Law, Elias the chief of the Prophets—both of them were seen shining in the Light of Christ Himself Who, as the Son of God, gave the Law and sent the Prophets. The subject of conversation of Moses, Elias and Christ was not what He had taught, but His sacrificial death; it was His duty as Mediator which fulfilled the Law, the Prophets and the Eternal Decrees.

Their work done, they pointed to Him to see the Redemption accomplished. Thus did He keep before Him the goal of being “numbered with the transgressors,” as Isaias had foretold. Even in this moment of glory, the Cross is the theme of the discourse with the celestial visitors. But it was death conquered, sin atoned and the grave despoiled.

St. Paul said, “Having joy set before Him, He endured the Cross.” What the Apostles noticed as particularly beautiful and glorified were His face and His garments—the face which later would be splattered with blood flowing from a crown of thorns; and the garments, which would be a robe of scorn with which sneering Herod would dress Him. The gossamer of light which now surrounded Him would be exchanged for nakedness when He would be stripped on a hill.

While the Apostles were standing at what seemed to be the very vestibule of heaven, a cloud formed, overshadowing them:

“And as he was yet speaking, behold a bright cloud overshadowed them. And lo, a voice out of the cloud, saying: This is my beloved Son, in whom I am well pleased: hear ye Him.” (Matt. 17:5)

When God sets up a cloud it is a manifest sign that there are bonds which man dare not break. At His baptism, the heavens were opened; now at the Transfiguration they opened again to install Him in His office as Mediator, and to distinguish Him from Moses and the Prophets. It was heaven itself that was sending Him on His mission, not the perverse will of men.

At the baptism, the voice from heaven was for Jesus Himself; on the Hill of the Transfiguration, it was for the disciples. The shouts of “Crucify” would be too much for their ears if they did not know that it behooved the Son to suffer. It was not Moses nor Elias they were to hear, but Him who apparently would die like any other teacher, but was more than a prophet.

The voice testified to the unbroken and undivided union of Father and Son; it recalled also the words of Moses that in due time God would raise up from Israel One like Himself Whom they should hear. The Apostles, awakening at the brilliance of what they had seen, found their spokesman, as almost always, in Peter.

“And it came to pass, that as they were departing from him, Peter saith to Jesus: Master, it is good for us to be here; and let us make three tabernacles, one for thee, and one for Moses, and one for Elias; not knowing what he said.” (Luke 9:33)

A week before, Peter was trying to find a way to glory without the Cross. Now he thought the Transfiguration a good short cut to salvation by having a Mount of the Beatitudes or a Mount of the Transfiguration without the Mount of Calvary. It was Peter’s second attempt to dissuade Our Lord from going to Jerusalem to be crucified. Before Calvary he was the spokesman for all those who would enter into glory without purchasing it by self-denial and sacrifice. Peter in his impetuosity here felt that the glory which God brought down from the heavens, and of which the angels sang at Bethlehem, could be tabernacled among men without a war against sin. Peter forgot that as the dove rested his foot only after the deluge, so true peace comes only after the Crucifixion. Like a child, Peter tried to capitalize and make permanent this transient glory. To the Savior, it was an anticipation of what was reflected from the other side of the Cross; to Peter, it was a manifestation of an earthly Messianic glory that ought to be housed. The Lord Who called Peter “Satan” because he would have a crown without a Cross now ignored his noncrucial humanism, for He knew that “he spoke at random.” But after the Resurrection, Peter would know. Then he would recall the scene, saying:

“… we were eyewitnesses of His greatness. For He received from God the Father honour and glory: this voice coming down to Him from the excellent glory: ‘This is my beloved Son, in whom I am well pleased; hear ye Him. And this voice we heard brought from heaven, when we were with Him in the holy mount. And we have the more firm prophetical word: whereunto you do well to attend, as to a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts.”  (II Peter 1:16–20)

 

This destroyer Pope’s attack on the faith – and the faithful! – has accelerated but we have the indisputable word of Our Lord Jesus Christ that He will not forsake His Church. Let us hold firm to the faith, “the light that shineth in a dark place, until the day dawn, and the day-star rise in our hearts.”

Just as the Transfiguration was only a momentary glimpse of His glory, so too the passion and death of Our Lord in His Mystical Body the Church, are destined to pass and yield to His glorious Resurrection. Let us keep our perspective then, even in these chaotic times, and abide “with Jesus alone”“Nisi solum Jesum”accepting all that is given to us from His wounded hands, trusting in Jesus alone.

Immaculate Heart of Mary, Queen of the most Holy Rosary, intercede for us!
St. Michael the Archangel, defend us in battle!

~ by evensong, for love of the Sacred Heart of Jesus and the Immaculate Heart of Mary.

For our traditional posting on the Transfiguration, see: “The Transfiguration, Nisi Solum Jesum”.

Heaven in Three Hail Marys

 

St. Alphonsus of Liguori assures us that: “A devout servant of Mary shall never perish.” That is why it is regrettable  to see Catholics  today fall away from true devotion to our Blessed Mother. One simple but very effective little devotion to Our Lady is the venerable old practice of the Three Hail Marys. This is a long-established practice which has been promoted by some of the greatest saints, such as St. Anthony, St. Mechtilde, St. Gertrude, St. Leonard of Port Maurice and was blessed by Pope St. Pius X.

In brief, the devotion consists of the following:

The practice (of the Three Hail Marys) was revealed to St. Melchtilde (13th century) while she was beseeching Our Blessed Mother to assist her in her hour of death. Our Lady appeared to her and said: “I will, certainly. But I also want you to say three special Hail Marys to me every day.

“The first Hail Mary will be in honor of God the Father, Whose omnipotence raised my soul so high above every other creature that after God I have the greatest power in heaven and on earth. In the hour of your death I will use that power of God the Father to keep any hostile power far from you.

“The second Hail Mary will be said in honor of the Son of God Who communicated His inscrutable wisdom to me. In the hour of your death I will fill your soul with the light of that wisdom so that all the darkness of ignorance and error will be dispelled.

“The third Hail Mary will be in honor of God the Holy Ghost Who filled my soul with the sweetness of His love and tenderness and mercy. In your last hour I will then change the bitterness of death into divine sweetness and delight.”

The above is said morning and night and accomanied by the invocation at the end: for the morning: “O my Mother preserve me from mortal sin during this day.” For the evening: “O my Mother preserve me from mortal sin during this night.”

That quote is from the site: Our Lady of the Rosary Library, the link is in the sidebar. They have an informative  article with more information and also sell the prayer cards for a very modest amount. Here is a direct link to the article on the Three Hail Marys: LINK.

The devotion I learned is slightly different:

Hail Mary, most pure and perfect daughter of God the Father, by His omnipotence, rescue me from satan at the hour of my death. Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen.

Hail Mary, most pure and perfect Mother of God the Son, by His infinite wisdom, dispel the darkness in my soul that I might fully repent of all my sins at the hour of my death. Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen.

Hail Mary, most pure and perfect Spouse of God the Holy Ghost, by His infinite mercy and love, embrace my soul at the hour of my death that I may die of love for thee. Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen.

Conclusion:
In the morning: “O my Mother preserve me from mortal sin this day.”
In the evening: “O my Mother preserve me from mortal sin this night.”

For some time now, I have been using the Three Hail Marys to offer reparation to Our Lady’s Immaculate Heart throughout the day, by simply praying  especially whenever I must be in the midst of people, “Immaculate Heart of Mary, I love thee for all who do not love thee. Hail Mary, etc.”

Another version I pray often is, “Immaculate Heart of Mary, make perfect my will, that I may love and serve Our Lord as you, dear Mother.” At times, I shorten these brief prayers, since I say them so often and she knows my heart, but they do help keep one’s focus. When we are in the midst of crowds today, it is good to bear in mind that most of the people around you are not at all in any state of grace – they need our prayers! These small prayers may do much good, so I offer them to you with love.

Thank you for reading. I pray for you always!

Please, Pray the Rosary and confound satan and those who serve him!

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
. Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
. Immaculate Heart of Mary, pray for us now and at the hour of our death.
. St. Joseph, protect us, protect our families, protect our priests.
. St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

The Sacred Priesthood and the Holy Sacrifice

In 1916, the Angel of Fatima came to impress upon us the the coming scandal of the abuses of the Eucharist and of the assaults on the Holy Sacrifice of the Mass. It was a severe warning and was accompanied by vehement commands for reparation, sacrifice, and prayer from the children. The vital importance of the Mass and the Sacred Priesthood cannot be overstated; it is especially pertinent now. Today, we offer an earlier post which should be re-examined in this light.

The power of Christ’s priesthood is sublime in its scope, ruling the souls of men and its jurisdiction pervades the entire temporal world as well, as representative of Jesus Christ Who is the King of Kings. (Fr. Kramer, The Book of Destiny)

In today’s post, we consider the Fifth Chapter of St. John’s Apocalypse, which foretells the triumph of our Lord Jesus Christ through His loving gift of the Holy Sacrifice of the Mass and His Real Presence in the Holy Eucharist. Amid all the speculation on the dire warnings about the events of the Chastisement and the “Last Times”, not much attention is given to the Eucharistic victory of our Lord Jesus Christ. Consider if you will, the beautiful passage below:

The Little Lamb of God

[6] And I saw: and behold in the midst of the throne and of the four living creatures, and in the midst of the ancients, a Lamb standing as it were slain, having seven horns and seven eyes: which are the seven Spirits of God, sent forth into all the earth. [7] And He came and took the book out of the right hand of Him that sat on the throne. [8] And when He had opened the book, the four living creatures, and the four and twenty ancients fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints: [9] And they sung a new canticle, saying: Thou art worthy, O Lord, to take the book, and to open the seals thereof; because Thou wast slain, and hast redeemed us to God, in thy blood, out of every tribe, and tongue, and people, and nation. [10] And hast made us to our God a kingdom and priests, and we shall reign on the earth.

[11] And I beheld, and I heard the voice of many angels round about the throne, and the living creatures, and the ancients; and the number of them was thousands of thousands, [12] Saying with a loud voice: The Lamb that was slain is worthy to receive power, and divinity, and wisdom, and strength, and honour, and glory, and benediction. [13] And every creature, which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them: I heard all saying: To Him that sitteth on the throne, and to the Lamb, benediction, and honour, and glory, and power, for ever and ever. [14] And the four living creatures said: Amen. And the four and twenty ancients fell down on their faces, and adored Him that liveth for ever and ever.” (Apocalypse Ch. 5, 6-14)

The word for Lamb used here is different than the word St. John used in the Gospels, and is best translated, according to Father H. B. Kramer as “Little Lamb”. He stands in the position of a priest offering a sacrifice and since it is stated that He is “standing as it were slain”, and thus is both Victim and Priest. This passage calls to mind Psalm 109, v. 4-5: “The Lord hath sworn, and He will not repent: Thou art a priest for ever according to the order of Melchisedech. The Lord at Thy right hand hath broken kings in the day of His wrath.” Psalm 109 (link) therefore links the victory of Christ over His enemies with His Eucharistic priesthood. Thus, the Lamb is the Eucharistic Christ.

After Our Lord Jesus Christ instituted the Sacred Mystery at the Last Supper, He announced that the judgment upon the “prince of this world” is pronounced. Satan was judged in Heaven as the leader of rebellion and was condemned, but as prince of the world Satan was not judged until the Holy Sacrifice was offered by Christ at the Last Supper and the power to continue it conferred upon His Apostles. When Christ instituted the Sacred Mystery, the judgment on the prince of this world was pronounced although the execution of the decree was not carried out until Christ died on the Cross.

Jesus Christ dethroned Satan when He died. Yet the empire of satan still existed. The judgment of Satan as prince of the world was to be completed throughout the world and down through the ages by the destruction of his empire. Christ’s death on the Cross was not to be a mere memory or history, as heretics would have it, but a living reality constantly manifested through the Eucharistic Sacrifice of the Mass. Thus, the “Little Lamb” – that is, Jesus in the Eucharist – will continue the destruction of Satan’s empire of evil through the centuries.

Christ’s judgment will strike all who refuse to accept this Eucharistic Mystery, those who choose the empire of Satan, the prince of the world. The Lamb has seven eyes and seven horns. In this symbolism, the eyes refer to the seven spirits, seven gifts of the Holy Ghost, and represent the union of the Holy Ghost with the Lamb, thus revealing the Holy Ghost proceeding from the Father and the Son. This symbol also represents Christ’s omniscience, searching out souls than can be saved and drawing them gently to Him, to be nourished by His Body and Blood in the Holy Sacrifice.

The seven horns of the Lamb are signs of power, and here represent the power of the seven sacraments, powerful weapons in the battle against evil. They are the glory of the Church; through them souls are cleansed, saints are sanctified and made glorious with grace.

Because Christ offered Himself in a bloody manner on the Cross as a complete satisfaction to God for all the sins of men, the sacrifice of the Eucharist and the Real Presence are possible. The Mass is an unceasing renewal and re-presentation of the sacrifice of the Cross. In the Mass Christ is “as it were slain”. Through this mystic sacrifice He exercises the power merited in His bloody sacrifice on Calvary to destroy the empire of Satan. All worship of the Church is centered around the Mass; from it flow all saving effects of His bloody death; and the power to administer the sacraments is transmitted in and through this sacrifice.

So you see, the potency of the sacraments springs from the Sacrifice of the Mass, diminish the sacrifice, you deplete the sacraments. Pope Paul VI spoke several times in apocalyptic phrases, such as “I am about to blow the seven trumpets of the Apocalypse”, and “from some crack, the smoke of satan has entered the temple of God”. (The Fifth Trumpet)).

In verses 9 and 10, the priests sing a ‘new canticle’, praising the Lamb, because He has ordained them priests, not as in the Old Covenant, but in the new, endowed with the power to rule, disposing to them a kingdom, so that they share in working out His redemption of souls, ruling His followers in His place. Fr. Kramer affirms, “Their internal dignity is the priesthood and their office in the world is to rule. This is a clear definition of the meaning of the word presbyteros, which was adopted by the Apostles to distinguish their priesthood from the barren priesthood of the Old Covenant.”

The power of Christ’s priesthood is sublime in its scope, ruling the souls of men and its jurisdiction pervades the entire temporal world as well, as representative of Jesus Christ Who is the King of Kings.

These are the reasons for the acknowledgment Christ receives in His eucharistic presence from the episcopate and priesthood of the Church, the angels in Heaven and all creatures. [Note: Fr. Kramer wrote this long before the ravages of the modernist revolution in Vatican II] In the preface of the Mass, before the sacrificial act is performed, the priest sings the praises of God and Christ and joins his canticle with the choirs of angels in language very similar to that spoken by the elders. All creatures, except the reprobates, join with the priesthood of the Church in adoring the Eucharistic Lamb. [Is it any wonder that the forces of Satan have fought so mightily within the Church to destroy the true Sacrifice of the Mass and the most Holy Eucharist?]

In “The Book of Destiny”, Father H B Kramer writes of Satan that,

“… in trying to destroy Christ and His work, he brought the greatest defeat and humiliation of all upon himself and lost everything he had apparently gained in Paradise (with the temptation of Adam and Eve). With man redeemed and heaven re-opened, Satan’s kingdom in the world has been dismembered ever more and more, not so much by an almighty act of God or by an almighty word of the God-man, as by the words of mere man pronounced at the Consecration of the Mass. Man is here empowered to overthrow the kingdom of Satan and drive him out of the world. Christ is now triumphant over Satan in the humble and lifeless appearance of the eucharistic species.”

Readers, even though it may not seem so at present, the fact is, this is the last phase of the final and hopeless defeat and utmost humiliation of the archenemy of God and man. In the Apocalypse, St. John describes in epic splendors this last act of the grand drama of Redemption with its series of victories for Jesus Christ and mankind and its consequent defeats for Satan. Christ entrusted the power to renew His bloody death on the Cross in an unbloody mystic manner to the priests of His Church elevating man thereby to God-likeness and defeating forever the designs of Satan with the utmost humiliation to him. So much has man been exalted and Satan’s pride humiliated, that he who was far lower than the angels in natural gifts now rises in the power of grace to defeat his enemy and stand forth triumphant. [With so much granted to priests comes an awesome responsibility, that is why satan works to destroy them and we for our part, must support them with prayer and penances.]

The judgments executed by the Eucharistic Lamb upon Satan shall involve the whole world not to destroy but to chasten it and wrest it from the hands of Satan liberating the human race from his sordid servitude.

The firm belief of the faithful of the Church in this sacred mystery, in the Reality of the Great Presence, in the truth and effectiveness of Christ’s words at the Last Supper, just as the Church has explained and believed it through all ages, undoes the unbelief of the head of the human race in Paradise (the original sin of Adam). This is the “victory that overcomes the world” and the empire of Satan with all its earthly and unearthly forces, this firm faith. In and through the Eucharistic Mystery, the power with which Christ endowed His priesthood, distinguishing it thereby from all other priesthoods of history, and the unshakable belief in the words of Christ by the faithful of the Church, Paradise will be regained, and the honor refused God by Adam through the intrigue and deception of Satan will be restored to Him.

The Apocalypse clearly shows that the triumph of Christ will be a Eucharistic triumph. That is why the Message of Fatima actually began in 1916 with the Angel’s visits and prayers. The last Joyful Mystery shows us Our Blessed Mother and St. Joseph leading us back to the Temple to find Jesus there. Meditate on this mystery and learn from it. The Blessed Virgin Mary only ever leads us to her beloved Son, our Lord Jesus Christ. Devotion to the Immaculata is not meant ever to be separated from devotion to the Sacred and Eucharistic Heart of Jesus. That is another reason why the First Saturdays of Reparation are vital. Without them, the Pope will not be able to repent and Consecrate Russia.

In the end, the Immaculate Heart of Mary will triumph, and it will be through the most Holy Eucharist, through the resurgence of the Holy Sacrifice of the Mass, and that means, through our Royal Priesthood. Please pray and offer reparation for all  of our priests and prelates  – and our Pope – to repent, be converted and saved.

Note: the above interpretation of the Apocalypse is largely from Father Herman Bernard Kramer’s “Book of Destiny”, which is cited above. However, in the years after Father Kramer penned his revelation of Revelation, we have experienced a considerable unfolding of the Apocalypse and much now becomes clear that in Father’s time was shadowy. We shall soon see how central the Holy Sacrifice of the Mass and our Royal Priesthood are to be in coming events.

 

Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

~ by evensong for love of the Sorrowful and Immaculate Heart of Mary.
Vouchsafe that I may praise thee, O Sacred Virgin, Give me strength against thy enemies!

The Feastday of St. Mary Magdalen

 

Today is the Feast Day of Saint Mary Magdalen, model for pentients.

Of Mary Magdalen, Lacordaire  said,

“Mary Magdalene touches both sides of our life: the Sinner anoints us with her tears, the Saint with her tenderness, the one soothes our wounds at the feet of Christ, the other tries to exalt us to the ravishment of her ascension.”

“Many sins are forgiven her because she hath loved much.”

We often see Magdalen at the feet of Christ.  Luke tells us that Mary sat at the feet of Christ, listening to Him, while Martha complained.  When Jesus returned to Bethany to raise Mary’s brother, Lazarus, she ran to Him and  cast herself at His feet. Before His Passion, she knelt at His feet and anointed them.  At the Crucifixion, she stood at His feet, beside Our Lord’s most Blessed Mother, comforting Mary and adoring her Master.  Each time, Our Lord defended her. “Mary has chosen the better part.” After the anointing, “Let her alone. That which she has done will be told in memory of her.”  But note this change: on that glorious Easter Sunday, when she discovered her Risen Lord, she threw herself at His feet once again, but this time Our Lord pointed her to their heavenly Father, “I ascend to my Father and to your Father, to my God and your God.”  Thus, we see Our Lord urging Mary to aspire to a higher union, dying with Christ in contemplation to rise with Him in eternal glory.

Penitent to Contemplative

Father Alban Butler’s Life of Mary Magdalen tells us that the Magdalen is the first in a  “new order of souls”, which he describes as a school of love by the martyrdom of the heart which by learning to die to the world and to inordinate self-love, lives to God and His pure love. This happiness we attain to, by being united in spirit to Jesus crucified, as Magdalen was at the foot of His cross. She suffered by love what He suffered in His body by the hands of the Jews. The same cross crucified Jesus and Magdalen in Him and with Him. … so that she could say in a twofold sense; “My love is crucified.”

She spent the last thirty years of her life in contemplation of her Beloved, in the wilderness of Provence, where legend has it that she was elevated from her grotto to the peak of the mountain seven times each day until she died. What saw she from her celestial heights?

In Sacred Scripture, of all the figures which surrounded  Our Lord Jesus Christ, it appears as though Mary Magdalen has chosen the surest path to His heart.  Why did Our Lord choose such a notorious sinner as Mary Magdalen? Was it not to show us His favoritism towards repentant sinners?  Some may read this and think that they at least have never been such a reprobate as Mary Magdalen. Well, perhaps we each of us should rather say,

“My Jesus, mercy, for I have never repented of my sins so completely, so fervently as Magdalen. My faith has been lukewarm at best!”

And perhaps now is a good time to ask Mary Magdalen, patroness of penitents, to intercede for us that God grant us a generous and sacrificial heart like hers. May her generous heart embrace our small and cautious  hearts and free us of that most pernicious disorder of these times, indifference to the sufferings of Christ in the Passion of His Church.

O my Jesus, forgive us our sins and save us from the fire of hell. Lead all souls to heaven, especially those most in need of Thy mercy.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

A Victory and a Tragedy

 

Today, we mark two anniversaries; the first a glorious victory of the faith through martyrdom. The second, a tragic loss through the betrayal of a modernist pope. On 17 July, 1794, the sixteen virgin martyrs of Compiegne gave their lives for the true faith. And also, on the day of infamy 17 July, 1967, the pathetic Pope Paul VI betrayed the faith by abolishing the Oath Against Modernism which had been placed as a bulwark against the rising tide of heresy in the Church, thus allowing the flood of modernism which has so ravaged the faith in these past 51 years.

On this day, 17 July, in 1794, the Holy, Roman Catholic Church gained 16 Virgin Martyrs, the Discalced Carmelites of Compiegne, victims of the Masonic Revolution in France. These brave and pure women, by their holy sacrifice purchased the end of the bloody tide of public beheadings. Although the public display of gory beheadings had run its course, the Satanic Revolution has, in various forms, continued on up to the present time.  We do well to heed the example of these brave martyrs, for we may sooner or later be called upon to defend the faith ourselves.

Holy Martyrs of Compeigne, pray for us!
Rekindle our ardor, our bodies are the Lord’s,
We climb, we climb the scaffold and give ourselves back to the Victor.

THE SIXTEEN CARMELITE MARTYRS OF COMPIEGNE

The French Revolution reveals the titanic struggle between good and evil. During the terror, over 40,000 Frenchmen were executed just for holding fast to the Catholic Faith and objecting to the worst excesses of the Committee of Public Safety. The blood lost in the years of 1792-1794 staggers the imagination even in the retelling and the campaign against the Church was as diabolical as it was cruel.

Contemplative religious communities had been among the first targets of the fury of the French Revolution against the Catholic Church. Less than a year from May 1789 when the Revolution began with the meeting of the Estates-General, these communities had been required by law to disband. But many of them continued in being, in hiding. Among these were the community of the Carmelite nuns of Compiegne, in northeastern France not far from Paris — the fifty-third convent in France of the Carmelite sisters who followed the reform of St. Teresa of Avila, founded in 1641, noted throughout its history for fidelity and fervor. Their convent was raided in August 1790, all the property of the sisters was seized by the government, and they were forced to discard their habits and leave their house. They divided into four groups which found lodging in four different houses all near the same church in Compiegne, and for several years they were to a large extent able to continue their religious life in secret. But the intensified surveillance and searches of the “Great Terror” revealed their secret, and in June 1794 most of them were arrested and imprisoned.

They had expected this; indeed, they had prayed for it. At some time during the summer of 1792, very likely just after the events of August 10 of that year that marked the descent into the true deeps of the Revolution, their prioress, Madeleine Lidoine, whose name in religion was Teresa in honor of the founder of their order, had foreseen much of what was to come. At Easter of 1792, she told her community that, while looking through the archives she had found the account of a dream a Carmelite had in 1693. In that dream, the Sister saw the whole Community, with the exception of 2 or 3 Sisters, in glory and called to follow the Lamb. In the mind of the Prioress, this meant martyrdom and might well be a prophetic announcement of their fate.

Mother Teresa had said to her sisters: “Having meditated much on this subject, I have thought of making an act of consecration by which the Community would offer itself as a sacrifice to appease the anger of God, so that the divine peace of His Dear Son would be brought into the world, returned to the Church and the state.” The sisters discussed her proposal and when the news of the September massacres came, mingling glorious martyrdom with apostasy, the community made their offering. In July, 1794 it was to be accepted.

After their lodgings were invaded again in June, their devotional objects shattered and their tabernacle trampled underfoot by a Revolutionary who told them that their place of worship should be transformed into a dog kennel, the Carmelite sisters were taken to the Conciergerie prison, where so many of the leading victims of the guillotine had been held during their last days on earth. There they composed a canticle for their martyrdom, to be sung to the familiar tune of the Marseillaise. The original still exists, written in pencil and given to one of their fellow prisoners, a lay woman who survived.

Continue reading “A Victory and a Tragedy”

Mary Immaculate, Flower of Carmel

O Mary Immaculate, Beauty of Carmel, you offer us your scapular, the very garment of your grace. By it, grant us graces to be your true children and grow in humility, obedience, holiness and purity.

Immaculate Mother of God, Flower of Carmel, pray for us, pray for the Church!
Immaculate Mother of God, Flower of Carmel, pray for us, pray for the Church!

Today, 16 July, we honor Our Blessed Mother under her title, Our Lady of Mount Carmel. It is a title particularly pleasing to her, as she appeared at Fatima on 13 October, 1917 wearing the Carmelite habit and holding the Brown Scapular of Mount Carmel as if offering it to mankind. To her children, Mary’s suggestions are her commands and we would have expected that this apparition alone caused all devout Catholics worldwide to subsequently become enrolled in the Brown Scapular of Our Lady of Mount Carmel. There should have been a vast movement of priests preaching this devotion, with Pope and Bishops leading the way. However, we all know that nothing of the sort happened.

In his wonderful book, Divine Intimacy, Father Gabriel tells us,
“The Blessed Virgin is a Mother who clothes us with grace and takes our supernatural life under her protection, in order to bring it to its full flowering in eternal life….The Scapular, the little habit, that Our Lady of Mount Carmel offers us, is only the external symbol of her unceasing, maternal care: the symbol, but also the sign, the pledge of eternal salvation. ‘My beloved son’, Mary said to St. Simon Stock, ‘Take this scapular…whoever dies clothed in it will not suffer eternal fire’. The Blessed Virgin gives the assurance of the supreme grace of final perseverance to all who wear worthily her little habit.”(Divine Intimacy, p. 1146, published by TAN Books.)

In Isaiah 32, verses 16-18, we read, “And judgment shall dwell in the wilderness, and justice shall sit in Carmel. And the work of justice shall be peace, and the service of justice quietness, and security for ever. And my people shall sit in the beauty of peace, and in the tabernacles of confidence, and in wealthy rest.” Now, by the “wealthy rest” is not meant the protestant gospel of prosperity, which makes a virtue of usurious materialism, but the spiritual wealth accruing from a firm commitment to the sanctification of our souls by following Christ in justice. Carmel signifies Garden and Mary’s Immaculate Heart is truly a Garden of virtues to which she welcomes her children, those who wear her habit, even the little habit of her Brown Scapular.

It was such a delight to discover that Carmel means garden in Hebrew, because I have always pictured interiorly the Annunciation as occurring in Mary’s garden in Nazareth. In my heart, I visit her there each day to begin my Rosary with her First Joyful Mystery. Of course, the Mysteries of the Rosary being so interlinked with significance, that first mystery always leads one to Our Lord’s Agony in the Garden of Gethsemane, which is the First Sorrowful Mystery. And thus Mary’s sweet, obedient, “Behold the handmaid of the Lord”  is irrevocably linked to Our Lord’s obedience in, “Yet not My will, but Thine be done, Father.” And then of course, we note the Resurrection of Our Lord and His meeting with Magdalene, also in the Garden!

Continue reading “Mary Immaculate, Flower of Carmel”

July 13, 1918, the Third Visit, Part II

 

Part II

Previously, in The Third Visit, Part I, we discussed that the Message of Our Lady at Fatima on her third visit,  July 13, 1917 was a watershed moment. The previous apparitions, including the Angel’s visits, prepared for this one and this apparition is essential for understanding the subsequent ones. For it was on this day, as Lúcia relates, that ‘Our Lady deigned to reveal to us the Secret’. (“The Whole Secret of Fatima, Vol. 1, available free from www.archive.org.) The following are excerpts with commentary from that volume.
“So true is this that the message of July 13 appears to us very clearly divided into two parts:
First, there are the words which were divulged immediately,
Second, the long text of the secret which the seers carefully kept hidden. However, what is important is that the two parts of the message are very closely connected.”

In today’s post we will look at the text, or meaning, behind the bare words themselves.

From Frère Michel de la Trinité:

THE OBSESSIVE FEAR FOR THE SALVATION OF SOULS, which is the other key of the secret, with its terrible first part, the gripping vision of hell, was clearly manifested at the very moment of the apparition, inscribed on the faces of the seers. All the witnesses in fact noticed the great sorrow which suddenly overwhelmed them. Those who were very near were very much moved by the sudden cry which fell from the lips of Lúcia. ‘At this moment’, says Ti Marto, ‘Lúcia took a deep breath, went as pale as death, and we heard her cry out in terror to Our Lady, calling Her by name.’

“I have the happiness of suffering more for the love of You, O my God, and for the conversion of sinners.’

Is it not this same fright, distorting their faces, which is still visible on the photograph of the three seers taken by Mario Godinho, a few minutes after the apparition?

It was also on July 13 that Our Lady revealed the only two prayers She taught the children, the one just before the secret, to invite them to sacrifice, and the other right after, to complete each decade of the Rosary. These are two very brief formulas, which show once again the humility and also the great pedagogy of the Virgin Mary. They are almost ejaculatory prayers which can easily come unceasingly to our lips. They are two precious pearls which, in a few words, synthesize the whole essence of Her message…

AN URGENT SUPPLICATION FOR THE SALVATION OF SOULS.

Right after the end of the secret, Our Lady continued: ‘When you say the Rosary, say after each mystery:

‘O my Jesus, forgive us our sins, save us from the fire of hell; lead all souls to Heaven, especially those most in need.’

O MY JESUS

The two prayers taught by Our Lady are addressed to Her Son, to Jesus Christ our Savior. This alone suffices to destroy the calumnies of the reformists opposed to Fatima under the fallacious pretext that Her message is not Christocentric enough! What an error! At Fatima, Our Lady willed to add to the Rosary, the great prayer in Her honour this short invocation addressed to Jesus the Savior. Inserted between the Gloria Patri to the Holy Trinity, the Our Fathers and the Aves, which supplicate God our Father and our Blessed Mother in Heaven, this little prayer enlarges the divine horizon of our Rosary.

FORGIVE US!

The thought of our sin, this sin so profoundly rooted in us and which threatens to cause our ruin, is present everywhere in the message of Fatima. There is not one of the nine apparitions of the Angel and the most Blessed Virgin which does not make some allusion to sin. Each of the four prayers taught to us, brief as they are, all make some mention of it. This prayer, which is no exception, echoes the litany of Paters and Aves: Forgive us our trespasses (from the Our Father), and pray for us sinners (from the Hail Mary).

DELIVER US FROM THE FIRE OF HELL!

Continue reading “July 13, 1918, the Third Visit, Part II”

Novena to Our Lady of Fatima

Ideally, this Novena should begin today in order to be complete on the Eve of the Third Visit of Our Lady of the Rosary at Fatima, July 13, 1917. I’m sorry for the delay. You might consider offering this Novena each month between now and October, which is what I am hoping to do, asking Our Lady for an increase in frevent devotion to her Immaculate Heart and her message at Fatima.

 

Novena to Our Lady of Fatima

Most Holy Virgin, who deigned to come to Fatima to reveal to the three little shepherds and to all your children the treasures of graces hidden in the recitation of the Rosary, inspire our hearts with a sincere love of this devotion, so that by meditating on the mysteries of our redemption that are recalled in it, we may gather its fruits and obtain the conversion of sinners, the Consecration of Russia and the return of the Church to Christ Our Lord, and also the special favor I ask of you in this novena for the greater glory of God, for your own honor and for the salvation of souls, especially those most in need of mercy. Amen.

To be said before the daily Rosary.

 

Please, Pray the Rosary and confound satan and those who serve him!

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.