Fridays for reparation for the Pan-Amazon Synod

 

A very good and kind priest suggested this re-post of the following little article as a help to us who have been working to make our Fridays days of reparation. A while back, I mentioned that perhaps we could arrange to incorporate more reparation on Fridays between now and this upcoming Synod. I know everyone is stretched to the max, but I am trying this in my own small way and will try to have a little boost towards making each Friday a good day of reparation. Many readers already make every Saturday a day of reparation to Our Lady by increasing their efforts on Our Lady’s day each week, so now, maybe we can join our Fridays to that as well. Then, at least in a small way, we are taking things a bit further towards storming heaven with loving pleas to save our Church. My own focus is two-fold – saving our priests and saving those poor victims of sexual abuse – but there are so many facets to this really massive spiritual attack being waged by satan – and each of us must decide where best to focus our efforts.

Today’s meditation:

After Our Lord fed the multitude with five loaves and two fishes, He proclaimed to them this truth:  “If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever will save his life, shall lose it; for he that shall lose his life for my sake, shall save it.”, (Luke 9, 23-24)

And St. Paul also reminds us, “For the word of the cross, to them indeed that perish, is foolishness; but to them that are saved, that is, to us, it is the power of God. . . . But we preach Christ crucified, unto the Jews indeed a stumbling-block, and unto the Gentiles foolishness: But unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. For the foolishness of God is wiser than men; and the weakness of God is stronger than men.” (1 Corinth. 18-25)

The three little shepherds of Fatima represented the three calls to respond to the  message of Our Lady of Fatima, that is, Francisco, the mystic, consoled Our Lord and Our Lady in penitence and prayer, Jacinta’s response was to save souls by her sacrifices, penances and prayers, and Lucia responded by propagating the message of Our Lady of the Rosary at Fatima, and by her penances and prayers. The scarlet thread that runs throughout these three calls and unites them is  penance and prayer.

Perhaps we could try to make Fridays a special day of penance and prayer for this awful pope and the scandal and confusion he is spreading throughout the Church. Perhaps also, we could make reparation for the flaccid mass of indifferent (c)atholics who choose to ignore it all. The following prayer is a favorite, hope you like it too!

Continue reading “Fridays for reparation for the Pan-Amazon Synod”

The Curé d’Ars on True Repentance

“Je te montrerai le chemin du ciel.” I will show you the path to Heaven!
St. Jean Marie Vianney

 

St. Jean VianneyToday, August 8, we honor one of the greatest saints – Saint Jean Marie Vianney. He is great because he is humble. That is a rare quality today in the new barbarity of extreme individualism. In these dark days, it is commonplace to see the most degrading and perverse sins celebrated under the banner of “PRIDE!”  That should be a grave warning, but tragically, it is not. And so, we offer the thoughts of Saint Jean-Baptiste- Marie Vianney, the Curé d’Ars as a salutary remedy.

 

REPENTANCE

“Woe is me, for I have sinned so much during my life.”

Thus spoke St. Augustine, when he thought over his past life, which he had spent incessantly in the abominable vice of impurity. As often as the thought occurred to him, his heart was torn and devoured by repentance. “Oh, my Lord,” he exclaimed, “I have lived without loving Thee; oh, my Lord, how many precious years have I lost! Deign, O Lord, I implore Thee, to efface from Thy memory my past faults!”

Oh, precious tears, O salutary contrition, which made of such a great sinner so great a saint! Oh, how quickly does a really contrite heart regain the friendship of God! Ah, would to God that every time we let our sins pass before our mind’s eye, we could say with the repentant St. Augustine: “Ah, woe is me. I have sinned much during my life; have mercy on me, O Lord! ” How soon would we alter our mode of living!

Yes, my brethren, let us all who are here present, confess with the same fervent repentance and sincerity, that we are great sinners who deserve to experience the full wrath of God. And let us praise God’s infinite mercy, who gives us abundantly of His treasures to solace us in our misery. If our sins have been ever so great, and our life has been ever so dissolute, we are sure of His pardon, if we follow the example of the prodigal son and throw ourselves with a contrite heart at the feet of the best of fathers.

 

SINCERE HATRED FOR SIN

Now let me show to you, my Christian friends, that our repentance must have this quality before it can procure for us pardon for our sins: The sinner must, in consequence of his repentance, hate his sins sincerely, and detest them. To make you fully understand what is meant by repentance, that is, the pain which our sins should cause our conscience− I would have to show you on the one hand the abhorrence which the Lord has for them, and the torments which He had to suffer to gain pardon for them from God the Father and, on the other hand, the blessings we lose by committing sin, and the evils which we bring down upon ourselves in the next world; but no man will ever be able to understand this fully.

But you may ask, “What does this word ‘repentance’ mean, and how can we tell whether we have it or not?” . . . Now, if you ask me what repentance is, I tell you that it is an anguish of the soul, and a detestation for past sin, and a firm resolve never to sin again. Yes, my brethren, this is the foremost of all conditions which God makes before pardoning our sins, and it can never be dispensed with.

Without (repentance), it is impossible, absolutely impossible, to obtain forgiveness. Yes, my brethren, I must say with deep regret that the want of repentance is the cause of a great number of sacrilegious Confessions and Communions, and what is still more to be regretted is the circumstance that many do not realize what a sad state they are in, and live and die in it.

Now, my friends, if we had the misfortune to conceal a sin in Confession, this sin is constantly before our eyes like a monster which threatens to devour us, and it causes us to soon go to Confession again, so as to free ourselves from it.

But it is different with repentance; we confess, but our heart does not take part in the accusation which we make against ourselves. We approach the Holy Sacrament with as cold, unfeeling, and indifferent a heart as if performing an indifferent act of no consequence. Thus we live from day to day, from year to year, until we approach death, when we expect to find that we have done something to our credit, only to discover nothing but sacrileges, which we have committed by our Confessions and Communions.

Oh, my God, how many Christians there are who will discover at the hour of their death nothing but invalid Confessions!

But I will not go further into this matter, for fear that I may frighten you, and yet you ought really to be brought to the verge of despair, so that you may stop immediately, and improve your condition right now, instead of waiting until that moment when you will recognize your condition, and when it will be too late to improve it.

But let us continue with our explanation, and you will soon learn, my brethren, whether you had the repentance in all your Confessions, which is so absolutely necessary for the forgiveness of sin. I said that repentance is an anguish of soul. It is absolutely necessary that a sinner weep over his sins either in this world or the next. In this world we can wipe out our sins by repentance, but not in the next. We should be very grateful to our dear Lord that the anguish of our soul is sufficient for Him to let it be followed by eternal joy, instead of making us suffer that eternal repentance and those awful tortures which would be our lot in the next life, that is, hell.

QUALITIES OF TRUE REPENTANCE

Heartfelt
It must come from the bottom of the heart. It need not necessarily show itself in tears; they are good and useful, but they are not essential. . . The anguish of soul which God demands of us is like the one of which the prophet says: “Rend your heart and not your garments. A sacrifice to God is an afflicted spirit; a contrite and humbled heart, O God, Thou wilt not despise.”

Why does God require that our heart should feel this anguish? Because it is in the heart where we commit our sins. “It is the heart,” says the Lord, “where all bad thoughts, all sinful desires, originate.” Therefore, if our heart is guilty, the heart must suffer, or God will never forgive us.

Supernatural
It must be supernatural; that means, that the Holy Ghost and not natural causes must call it forth. To be troubled about a sin one has committed because it would exclude us from paradise and lead us into hell, is a supernatural motive, of which the Holy Ghost is the originator, and will lead to true repentance. But to be troubled about a sin because of the shame of which it will be the consequence, or the misfortune it will cause us, that is merely a natural sorrow, which does not merit pardon. It is perfectly plain, then, that the anguish of soul caused by our sins, must arise from our love of God and our fear of His chastisement.

Unlimited
It must be unlimited, that is, the anguish it calls forth must be greater than any other sorrow, as, for instance, at the loss of our parents, or our health, or in general at the loss of anything that is dearest to us in this life. The reason why our sorrow must be so great is because it must be equivalent to the loss it will cause us, and the misfortune it will bring us after our death. Imagine, then, how great an anguish ought to be ours over a sin which deprives us of all the glories of heaven, alienates our dear Lord from us, and casts us into hell, which is the greatest of all misfortunes.

Life-changing
But, you may ask, how are we to know whether we possess this true repentance? Nothing is easier. If you have real repentance, you will neither act, nor think, as you did before, and you will change your mode of life completely; you will hate what you have loved and you will love what you have despised and avoided.

Comprehensive
Repentance must be comprehensive. We see in the lives of the saints, in regard to the comprehensiveness of repentance, that we cannot receive pardon for one sin, even if we have properly repented the same, if we do not feel the same repentance for all our sins.

Lord, if it be possible, make the repentance over my sins equal to the offense which I have given you!

Examine yourselves and see how rare is such repentance. Alas, it is as scarce as a good Confession! Yes, my brethren, a Christian who has sinned and wishes to obtain pardon, must be so minded that he would rather suffer the most cruel tortures than fall back into the sin which he has just confessed. And this disposition is obtained by prayer—earnest, fervent prayer. “Create a clean heart in me, O God: and renew a right spirit within my bowels. Cast me not away from thy face, and take not thy holy spirit from me,” (Ps. 1. 12)

Joined to this repentance will naturally be a firm resolve not to commit the sin again; and this is the contrite and humbled heart which God will not despise, but receive again as His child, and restore to him all the privileges of a child of God, and heir to the Heavenly Kingdom which I wish you all. Amen.

The excerpts above are from the collection,Sermons of the  Curé of Ars: Sermons for all the Sundays and Feast Days of the Year”, published by KIC. Kindle Edition.  It is a treasure trove of wisdom from this amazing saint!

Pray the Rosary for the conversion and repentence of Pope Francis and the hierarchy!

Ed. Note: The epigram at top of page is thanks to Rorate Caeli.

.  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
.  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
.  Immaculate Heart of Mary, pray for us now and at the hour of our death.
.  St. Joseph, protect us, protect our families, protect our priests.
.  St. Michael the Archangel, defend us in battle.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

This post from evensong’s draft archives. Updated by peregrine.

The Transfiguration of Jesus Christ, 2019

 

Today’s posting on the Transfiguration  is based on Archbishop Sheen’s “Life of Christ”.

Three lessons were given by Our Lord Jesus Christ from a mountain. In His Sermon on the Mount, He challenged the spirit of the world. From Mount Tabor, He gave Peter, James and John a glimpse of the glory that was to come after His Passion and Death. And from Mount Calvary, He taught us most eloquently from His Cross.

We know that Peter, James and John were the Apostles chosen, but why them? Peter was to be the first Pope, James was to be the first Apostle martyred for the faith and John was to be the visionary of the future glory of the Apocalypse. All three witnessed the miracle of Jesus raising Jairus’s daughter from the dead. Archbishop Fulton Sheen tells us that all three needed to witness the Transfiguration in order to rectify their false conceptions of the Messias and to understand the importance of the Cross. Not long before, Peter had protested strenuously against the Cross while James and John had shared the common misconception that the reign of the Savior would be an earthly one. Our Lord knew that He would need to help them see the future glory beyond the bloody mount of the skull.

A brief glimpse of glory

It was not the full manifestation of Divinity which no man of earth could see; nor was His body glorified, for He had not risen from the dead, but it possessed a quality of glory. His crib, His carpenter trade, His bearing opprobrium from enemies were a humiliation; fittingly there should also be epiphanies of glory, as the angels’ song at His birth and the voice of the Father during the baptism.

Now as He nears Calvary, a new glory surrounds Him. The voice again invests Him in the robes of the priesthood, to offer sacrifice. The glory that shone around Him as the Temple of God was not something with which He was outwardly invested, but rather a natural expression of the inherent loveliness of “Him who came down from heaven.”

The wonder was not this momentary radiance around Him; it was rather that at all other times it was repressed. As Moses, after communing with God, put a veil over his face to hide it from the people of Israel, so Christ had veiled His glory in humanity. But for this brief moment, He turned it aside so that men might see it; the outgoing of these rays was the transitory proclamation to every human eye of the Son of Righteousness.

As the Cross came nearer, His glory became greater. So it may be that the coming of the anti-Christ or the final crucifixion of the good will be preceded by an extraordinary glory of Christ in His members. In man, the body is a kind of a cage of the soul. In Christ, the Body was the Temple of Divinity.

In the Garden of Eden, we know that man and woman were naked but not ashamed. This is because the glory of the soul before sin shone through the body and became a kind of a raiment. Here too in the Transfiguration, the Divinity shone through humanity. This was probably much more natural than for Christ to be seen in any other pose, namely, without that glory. It took restraint to hide the Divinity that was in Him.

“And whilst He prayed, the shape of His countenance was altered, and His raiment became white and glittering. And behold two men were talking with Him. And they were Moses and Elias, Appearing in majesty. And they spoke of His decease that He should accomplish in Jerusalem.” (Luke 9:29-31).

The Old Testament was coming to meet the New. Moses the publisher of the Law, Elias the chief of the Prophets—both of them were seen shining in the Light of Christ Himself Who, as the Son of God, gave the Law and sent the Prophets. The subject of conversation of Moses, Elias and Christ was not what He had taught, but His sacrificial death; it was His duty as Mediator which fulfilled the Law, the Prophets and the Eternal Decrees.

Their work done, they pointed to Him to see the Redemption accomplished. Thus did He keep before Him the goal of being “numbered with the transgressors,” as Isaias had foretold. Even in this moment of glory, the Cross is the theme of the discourse with the celestial visitors. But it was death conquered, sin atoned and the grave despoiled.

St. Paul said, “Having joy set before Him, He endured the Cross.” What the Apostles noticed as particularly beautiful and glorified were His face and His garments—the face which later would be splattered with blood flowing from a crown of thorns; and the garments, which would be a robe of scorn with which sneering Herod would dress Him. The gossamer of light which now surrounded Him would be exchanged for nakedness when He would be stripped on a hill.

While the Apostles were standing at what seemed to be the very vestibule of heaven, a cloud formed, overshadowing them:

“And as he was yet speaking, behold a bright cloud overshadowed them. And lo, a voice out of the cloud, saying: This is my beloved Son, in whom I am well pleased: hear ye Him.” (Matt. 17:5)

When God sets up a cloud it is a manifest sign that there are bonds which man dare not break. At His baptism, the heavens were opened; now at the Transfiguration they opened again to install Him in His office as Mediator, and to distinguish Him from Moses and the Prophets. It was heaven itself that was sending Him on His mission, not the perverse will of men.

At the baptism, the voice from heaven was for Jesus Himself; on the Hill of the Transfiguration, it was for the disciples. The shouts of “Crucify” would be too much for their ears if they did not know that it behooved the Son to suffer. It was not Moses nor Elias they were to hear, but Him who apparently would die like any other teacher, but was more than a prophet.

The voice testified to the unbroken and undivided union of Father and Son; it recalled also the words of Moses that in due time God would raise up from Israel One like Himself Whom they should hear. The Apostles, awakening at the brilliance of what they had seen, found their spokesman, as almost always, in Peter.

“And it came to pass, that as they were departing from him, Peter saith to Jesus: Master, it is good for us to be here; and let us make three tabernacles, one for thee, and one for Moses, and one for Elias; not knowing what he said.” (Luke 9:33)

A week before, Peter was trying to find a way to glory without the Cross. Now he thought the Transfiguration a good short cut to salvation by having a Mount of the Beatitudes or a Mount of the Transfiguration without the Mount of Calvary. It was Peter’s second attempt to dissuade Our Lord from going to Jerusalem to be crucified. Before Calvary he was the spokesman for all those who would enter into glory without purchasing it by self-denial and sacrifice. Peter in his impetuosity here felt that the glory which God brought down from the heavens, and of which the angels sang at Bethlehem, could be tabernacled among men without a war against sin. Peter forgot that as the dove rested his foot only after the deluge, so true peace comes only after the Crucifixion. Like a child, Peter tried to capitalize and make permanent this transient glory. To the Savior, it was an anticipation of what was reflected from the other side of the Cross; to Peter, it was a manifestation of an earthly Messianic glory that ought to be housed. The Lord Who called Peter “Satan” because he would have a crown without a Cross now ignored his noncrucial humanism, for He knew that “he spoke at random.” But after the Resurrection, Peter would know. Then he would recall the scene, saying:

“… we were eyewitnesses of His greatness. For He received from God the Father honour and glory: this voice coming down to Him from the excellent glory: ‘This is my beloved Son, in whom I am well pleased; hear ye Him. And this voice we heard brought from heaven, when we were with Him in the holy mount. And we have the more firm prophetical word: whereunto you do well to attend, as to a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts.”  (II Peter 1:16–20)

 

This destroyer Pope’s attack on the faith – and the faithful! – has accelerated but we have the indisputable word of Our Lord Jesus Christ that He will not forsake His Church. Let us hold firm to the faith, “the light that shineth in a dark place, until the day dawn, and the day-star rise in our hearts.”

Just as the Transfiguration was only a momentary glimpse of His glory, so too the passion and death of Our Lord in His Mystical Body the Church, are destined to pass and yield to His glorious Resurrection. Let us keep our perspective then, even in these chaotic times, and abide “with Jesus alone”“Nisi solum Jesum”accepting all that is given to us from His wounded hands, trusting in Jesus alone.

Immaculate Heart of Mary, Queen of the most Holy Rosary, intercede for us!
St. Michael the Archangel, defend us in battle!

~ by evensong, for love of the Sacred Heart of Jesus and the Immaculate Heart of Mary.

For our traditional posting on the Transfiguration, see: “The Transfiguration, Nisi Solum Jesum”.

evensong is currently unable to post and for the time being, most posts here will be repostings or drawn from her archive of draft posts. Thank you,

peregrine

Designs of Mercy – Jacinta, Part III

 

“Jacinta’s thirst for making sacrifices seemed insatiable. She always made her sacrifices with this thought, a thought which was habitual with her: to suffer for sinners, to make acts of reparation in their place, to substitute herself for them, to obtain for them pardon and the grace of conversion.”

Today, we will see where Jacinta’s heroic devotion to Our Lady of the Rosary led her in her very brief, but intense life. Most of our discussion is found in Frère Michel de la Sainte Trinité’s “The Whole Truth About Fatima Vol. II”.  Now, Frère Michel himself relied greatly on Sister Lúcia’s Memoirs as in the following.

“When, in a spirit of mortification, she did not want to eat, I said to her: “Listen, Jacinta! Come and eat now.” ‘No! I’m offering this sacrifice for sinners who eat too much.’  When she was ill, and yet went to Mass on a week day, I urged her: Jacinta, don’t come! You’re not able. Besides, today is not a Sunday! ‘That doesn’t matter. I’m going for sinners who don’t go on a Sunday.’ If she happened to hear any of those expressions which some people make a show of uttering, she covered her face with her hands and said: ‘Oh, my God, don’t those people realize that they can go to hell for saying those things? My Jesus, forgive them and convert them. They certainly don’t know that they are offending God by all this! What a pity, my Jesus! I’ll pray for them.’ Then and there, she repeated the prayer that Our Lady had taught us: ‘O my Jesus, forgive us, deliver us from the fire of hell, lead all souls to Heaven, especially those who are most in need.’ Jacinta made such sacrifices over and over again, but I won’t stop to tell any more, or I shall never end,  Lúcia tells us.”

Also, in her memoirs, Sister Lúcia remarked that little Jacinta, although the youngest, she “was the one who received from Our Lady a greater abundance of grace , and a better knowledge of God and of virtue.” Indeed, it was she who appeared to enjoy the greatest intimacy with the Most Holy Virgin. When the cycle of the six great public apparitions was completed, Jacinta continued almost uninterruptedly to enjoy supernatural favours, right up until her death.

Jacinta’s Prophetic Visions

In her Memoirs, Lúcia tells us: “One day we spent our siesta down by my parents’ well. Jacinta sat on the stone slab on top of the well. Francisco and I climbed up a steep bank in search of wild honey among the brambles in a nearby thicket. After a little while, Jacinta called out to me: “Didn’t you see the Holy Father?” “No.” “I don’t know how it was, but I saw the Holy Father in a very big house, kneeling by a table, with his head buried in his hands, and he was weeping. Outside the house, there were many people. Some of them were throwing stones, others were cursing him and using bad language. Poor Holy Father, we must pray much for him .” Frère Michel places this vision in the time period between July 13, 1917 and October, 1918, when the children fell ill.

We also know that this vision concerns an event announced in the Secret, for Lúcia continues her account, and writes: “I have already told you how, one day, two priests recommended that we pray for the Holy Father, and explained to us who the Pope was. Afterwards, Jacinta asked me: ‘Is he the one I saw weeping, the one Our Lady told us about in the Secret?’ ‘Yes, he is,’ I answered. (And Jacinta, with childlike candour, went on:) ‘The Lady must surely have shown him also to those priests. You see, I wasn’t mistaken. We need to pray a lot for him.’

This vision helps us to better understand the corresponding words of the Secret, announcing “persecutions against the Church and the Holy Father (who) will have much to suffer.”

At another time, Lúcia says, “We went to the cave called Lapa do Cabeço. As soon as we got there, we prostrated on the ground, saying the prayers the Angel had taught us. After some time, Jacinta stood up and called to me: ‘Can’t you see all those highways and roads full of people, who are crying with hunger and have nothing to eat? And the Holy Father in a church praying before the Immaculate Heart of Mary? And so many people praying with him?”

This second vision corresponds to an event prophesied in the Secret: “Some days later, Jacinta asked me: ‘Can I say that I saw the Holy Father and all those people?’ “No. Don’t you see that that’s part of the Secret? If you do, they’ll find out right away!” ‘All right! Then I’ll say nothing at all.’ ”

The striking images contemplated in her recent visions kept the Secret on Jacinta’s mind; the themes of the Secret made a more profound impression on her than on her two companions. Sister Lúcia is insistent on this point, showing clearly how the Blessed Virgin wished to make this soul – so young and so delicate, but so sensitive and courageous – the confidante of the most intimate thoughts of Her Heart. The great and dramatic Message of Our Lady was destined for the whole world; and Our Lady willed that this innocent soul, Jacinta, be penetrated with it and live it with such love that she became, as Sister Lúcia dares to say, “filled with horror”,  and was led very quickly, within a few months, to the total gift and sacrifice of her life.

Sister Lúcia continues: “As I said in the notes I sent about the book called Jacinta, she was most deeply impressed (…) with the vision of hell and the ruin of the many souls who go there, or again, the future war with all its horrors, which seemed to be always present in her mind. These made her tremble with fear. When I saw her deep in thought, and asked her: “Jacinta, what are you thinking about?” she frequently replied: “About the war which is coming, and all the people who are going to die and go to hell! How dreadful! If they would only stop offending God, then there wouldn’t be any war, and they wouldn’t go to hell!”

When Our Lady revealed the future to Jacinta, and let her see the Holy Father persecuted, mocked, abandoned by all, and in tears, Jacinta understood how much he needed prayers. “This gave Jacinta such love for the Holy Father that, every time she offered her sacrifices to Jesus, she added: ‘And for the Holy Father’. At the end of the Rosary, she always said three Hail Marys for the Holy Father.”  It is indeed surprising to observe how much, after the apparition of July 13, (1919) the thought of the Holy Father kept constantly coming back to the minds of the three seers. This was one of their major preoccupations, along with solicitude for sinners, and the sight of the terrifying war to come. Why? Undoubtedly because the Pope plays a role of decisive importance in the great prophecy of the Secret: he is already named five times in the published part of the Secret; we may believe that he is mentioned again in the part which has not yet been published. (Frère Michel, Vol II)

Another Visit of the Blessed Virgin

Towards the end of December, 1918 or in January, 1919, we read,

“Our Lady came to see us”, Jacinta said. “She told us She would come to take Francisco to Heaven very soon, and She asked me if I still wanted to convert more sinners. I said I did. She told me I would be going to a hospital where I would suffer a great deal; and that I am to suffer for the conversion of sinners, in reparation for the sins committed against the Immaculate Heart of Mary, and for love of Jesus. I asked if you would go with me. She said you wouldn’t, and that is what I find hardest. She said my mother would take me, and then I would have to stay there all alone!” On another day, Jacinta was more precise; she confided to her cousin: “Our Lady wants me to go to two hospitals, not to be cured, but to suffer more for love of Our Lord and for sinners.”

Jacinta had known for a long time that the more she suffered, the more souls she would snatch away from the eternal flames. This was a certain and absolute truth with her. Taught by the infused grace which accompanied the words of the Angel, she had understood the value of sacrifice, how pleasing it is to God, and how, in return for it  God converts sinners.

And with all her ardour, she gave a generous “yes” to the hardest sacrifice that could have asked of her, a sacrifice which she undoubtedly had never imagined: to suffer and die alone far from her mother, far from her father, and above all far from Lúcia, her only confidante and intimate friend, whose presence gave her such comfort such great joy, the only consolation that remained for her. After this, she was thoughtful for a while and then added: “If only you could be with me! The hardest part is to go without you. Maybe the hospital is a big, dark house where you can’t see, and I’ll be there suffering all alone! But never mind! I’ll suffer for love of Our Lord, to make reparation to the Immaculate Heart of Mary, for the conversion of sinners and for the Holy Father.”

Frère Michel notes,

“It is always the same intentions, the same great themes of the Secret, which habituate and incite her to heroic sacrifice. The same transports of love always come back to her lips: often she would repeat, “Sweet Heart of Mary, be my salvation! I love the Immaculate Heart of Mary so much!” Sometimes, as she would kiss a crucifix, she would press it in her hands, saying: “O my Jesus, I love You, and I wish to suffer much for Your love!” How often did she say: “O Jesus! Now You can convert many sinners, because this is really a big sacrifice!”

At Aljustrel, from October, 1918 until June 30, 1919, Jacinta’s illness slowly worsened. After the bronchial pneumonia, pleurisy caused her great suffering. She bore it, however, with a resignation and even a joy which were surprising. Jacinta made it her business never to complain. This was both out of a delicate consideration for her mother, to keep her from getting worried, and to offer this additional sacrifice, so costly when one is suffering a great deal. From Lúcia alone she felt drawn to hide nothing, to tell her about all the graces she had received, and to admit her true sufferings: “My chest hurts so much, but I’m not saying anything to my mother. I want to suffer for Our Lord, in reparation for the sins committed against the Immaculate Heart of Mary, for the Holy Father and for the conversion of sinners.”

Sister Lúcia: “A few days after falling ill, she gave me the rope she had been wearing, and said: ‘Keep it for me; I’m afraid my mother may see it. If I get better, I want it back again!’ This cord had three knots and was somewhat stained with blood. I kept it hidden until I finally left my mother’s home. Then, not knowing what to do with it, I burned it, and Francisco’s as well.”

During June, 1919 Jacinta, increasingly challenged by more opportunities to offer sacrifices of reparation, increased in her fervent devotion, Father Ferreira stubbornly refused to allow Jacinta to receive the Blessed Sacrament, even though she was by then eight years old. But we may believe that the priest’s efforts were no obstacle to Our Lord’s love for His brave saint, as Frère Michel assures us that Our Lord “gave Himself to her spiritually, and gave her the grace to feel His Divine Presence: ‘I don’t know how it is! But I feel Our Lord within me. I understand what He says to me, although I neither see Him nor hear Him but it is so good to be with Him.’ ”

Another time she said: ‘I so like to tell Jesus that I love Him! Many times, when I say it to Him, I seem to have a fire in my heart, but it doesn’t burn me.’ Again, moved by the inspiration of the Holy Spirit, the same ardent affections of love continually returned to her lips: ‘I love Our Lord and Our Lady so much, that I never get tired of telling Them that I love Them.’

Jacinta’s health gave way under the aggressive illnesses which beset her and towards the end of June, her doctor began to insist that her parents allow her to be admitted to Saint Augustine’s Hospital at Vila Nova de Ourem. The prophecy of Our Lady was about to be fulfilled… and so Jacinta departed, “knowing that she was going not to be cured, but to suffer”.

To be continued, God willing.

Designs of Mercy – Jacinta – Part II, 2019

 

Today we offer the second part of our earlier post. We need to learn from these good children, for Our Lady chose them to lead us, and our failure to follow is bringing very difficult times on the whole world and particularly in the Church as we watch the destruction grow week by week.

Part II

In our previous post on Saint Jacinta, we spoke of Our Lady’s visit to Saints Francisco and Jacinta Marto  in January, 1919. In her Memoirs, Lúcia tells us,

“Our Lady came to see us”, Jacinta said. “She told us She would come to take Francisco to Heaven very soon, and She asked me if I still wanted to convert more sinners. I said I did. She told me I would be going to a hospital where I would suffer a great deal; and that I am to suffer for the conversion of sinners, in reparation for the sins committed against the Immaculate Heart of Mary, and for love of Jesus. I asked if you (Lúcia) would go with me. She said you wouldn’t, and that is what I find hardest. She said my mother would take me, and then I would have to stay there all alone!”

In Volume II, Frère Michel de la Sainte Trinité speaks of Sister Lúcia’s impression of Jacinta:

Saint Jacinta Marto, pray for us, pray for the Pope.

“Jacinta was the one who received from Our Lady a greater abundance of grace, and a better knowledge of God and of virtue”

Although she was indeed the youngest of the three seers, it was she who appeared to enjoy the greatest intimacy with the Most Holy Virgin. When the cycle of the six great public apparitions was completed, Jacinta continued almost uninterruptedly to enjoy supernatural favors, right up until her death.

In our earlier post on Jacinta, we mentioned Frère Michel’s remark,

“It is indeed surprising to observe how much, after the apparition of July 13, the thought of the Holy Father kept constantly coming back to the minds of the three seers. This was one of their major preoccupations, along with solicitude for sinners, and the sight of the terrifying war to come. Why? Undoubtedly because the Pope plays a role of decisive importance in the great prophecy of the Secret: he is already named five times in the published part of the Secret; we may believe that he is mentioned again in the part which has not yet been published. Let us add that several supernatural communications Sister Lúcia was later favored with, concerning the role of the Holy Father in the great prophecy of the Secret, surely supply us with the context which sheds much light on the visions of Jacinta. “

In her memoirs, Lúcia recalled several prophetic visions given to little Jacinta.

“One day we spent our siesta down by my parents’ well. Jacinta sat on the stone slab on top of the well. Francisco and I climbed up a steep bank in search of wild honey among the brambles in a nearby thicket. After a little while, Jacinta called out to me: ‘Didn’t you see the Holy Father?’ ‘No.’

‘I don’t know how it was, but I saw the Holy Father in a very big house, kneeling by a table, with his head buried in his hands, and he was weeping. Outside the house, there were many people. Some of them were throwing stones, others were cursing him and using bad language. Poor Holy Father, we must pray much for him.’

“I have already told you how, one day, two priests recommended that we pray for the Holy Father, and explained to us who the Pope was. Afterwards, Jacinta asked me:  ‘Is he the one I saw weeping, the one Our Lady told us about in the Secret?’  ‘Yes, he is,’  I answered. (And Jacinta, with childlike candour, went on:) ‘The Lady must surely have shown him also to those priests. You see, I wasn’t mistaken. We need to pray a lot for him.’

Continue reading “Designs of Mercy – Jacinta – Part II, 2019”

Designs of Mercy – Jacinta, 2019

 

“Pray, pray much and make sacrifices for sinners, for many souls go to hell because they have no one to pray and make sacrifices for them!”

Although Francisco, who was a contemplative soul, recognised that  his essential task was the reparative work of consoling Our Lord in the most Blessed Sacrament, Jacinta knew that she must above all else, sacrifice to save souls from the eternal damnation she had seen so graphically depicted. In her memoirs, Lúcia tells us,

“Some of the things revealed in the Secret made a very strong impression on Jacinta. … How is it that Jacinta, small as she was, let herself be possessed by such a spirit of penance and mortification, and understood it so well? I think the reason is this: firstly, God willed to bestow on her a special grace, through the Immaculate Heart of Mary; and secondly, it was because she had looked upon hell, and had seen the ruin of souls who fall therein. … Jacinta  took this matter of making sacrifices for the conversion of sinners so much to heart, that she never let a single opportunity escape her.”

“Poor Holy Father! We must pray much for him!”

“We were playing one day at the well I have already mentioned. Close to it, there was a grape vine belonging to Jacinta’s mother. She cut a few clusters and brought them to us to eat. But Jacinta never forgot her sinners. ‘We won’t eat them,’ she said, ‘we’ll offer this sacrifice for sinners.’  Then she ran out with the grapes and gave them to the other children playing on the road. She returned radiant with joy, for she had found our poor children, and given them grapes. … Another time, my aunt called us to come and eat some figs which she had brought home, and indeed they would have given anybody an appetite. Jacinta sat down happily next to the basket, with the rest of us, and picked up the first fig. She was just about to eat it, when she suddenly remembered, and said:  ‘It’s true! Today we haven’t yet made a single sacrifice for sinners! We’ll have to make this one.’  She put the fig back in the basket, and made the offering; and we, too, left our figs in the basket for the conversion of sinners.

“I’m not going to dance any more!”

“Jacinta dearly loved dancing, and had a special aptitude for it. I remember how she was crying one day about one of her brothers who had gone to the war and was reported killed in action. To distract her, I arranged a little dance with two of her brothers. There was the poor child dancing away as she dried the tears that ran down her cheeks.  Her fondness for dancing was such that the sound of some shepherd playing his instrument was enough to set her dancing all by herself.  In spite of this, when St. John’s Day festivities or carnival time came around (in 1918), she announced: ‘I’m not going to dance any more.’ ‘And why not?’ ‘Because I want to offer this sacrifice to Our Lord.’ Since we were the ones who organized the games for the children, the dances which used to take place on these occasions stopped.”

“Occasionally, also, we were in the habit of offering to God the sacrifice of spending nine days or a month without taking a drink. Once, we made this sacrifice even in the month of August, when the heat was suffocating. On these occasions, Jacinta would say: ‘Our Lord must be pleased with our sacrifices, because I am so thirsty, so thirsty! Yet, I do not want to take a drink. I want to suffer for love of Him.”  Jacinta’s thirst for making sacrifices seemed insatiable.

Even at this early age, Jacinta very quickly assumed an habitual disposition of sacrifice for sinners and with each sacrifice, she repeated the prayer taught by Our Lady, thus conferring on the sacrifice offered its whole meritorious value as an act of love, both reparatory and missionary: Lúcia says of this, “Ever since the day Our Lady taught us to offer our sacrifices to Jesus, any time we had something to suffer or agreed to make a sacrifice, Jacinta asked: ‘Did you already tell Jesus it’s for love of Him?’  If I said I hadn’t, she answered: ‘Then I’ll tell Him’, and joining her hands, she raised her eyes to Heaven and said: ‘Oh Jesus, it is for love of You, and for the conversion of sinners.’

Lúcia says of Jacinta that she, ” … was the one who received from Our Lady a greater abundance of grace, and a better knowledge of God and of virtue.” Although she was indeed the youngest of the three seers, it was she who appeared to enjoy the greatest intimacy with the Most Holy Virgin. When the cycle of the six great public apparitions was completed, Jacinta continued in this deep intimacy with Our Lady until she died.

The parish priest, Father Ferreira, reported on the immediate events of Fatima in a memoir which he completed on August 6, 1918. In it he recounted that Our Lady had appeared to Jacinta three times after October 13. A most notable one occurred on Ascension Thursday, 1918 during Mass, when, as Jacinta told Father Ferreira, Our Lady taught her to say the Rosary. Since Jacinta was accustomed by that time, to frequently recite the Rosary with Lúcia and Francisco, we may suppose that Our Lady gave Jacinta special lights to understand the mysteries. Today, many of us continue to be blessed by Saint Jacinta when we seek her help to pray our Rosary!

In addition to these visits from Our Lady, Jacinta was given several prophetic visions. which constituted portions of the great secret. In her Memoirs,Lúcia remembers,

“One day we spent our siesta down by my parents’ well. Jacinta sat on the stone slab on top of the well. Francisco and I climbed up a steep bank in search of wild honey among the brambles in a nearby thicket. After a little while, Jacinta called out to me: ‘Didn’t you see the Holy Father’  ‘No.’

“Jacinta responded, ‘I don’t know how it was, but I saw the Holy Father in a very big house, kneeling by a table, with his head buried in his hands, and he was weeping. Outside the house, there were many people. Some of them were throwing stones, others were cursing him and using bad language. Poor Holy Father, we must pray much for him.’

Frère Michel places this vision of Jacinta’s  after July 13, 1917, since it presupposes that the Secret was already revealed, and before October 1918, when the Marto children became ill with the influenza. Lúcia explains further,  “… one day, two priests recommended that we pray for the Holy Father, and explained to us who the Pope was. Afterwards, Jacinta asked me: ‘Is he the one I saw weeping, the one Our Lady told us about in the Secret?’ ‘Yes, he is,’ I answered. (And Jacinta, with childlike candour, went on:) ‘The Lady must surely have shown him also to those priests. You see, I wasn’t mistaken. We need to pray a lot for him.’

Frère Michel  adds, “This vision must be kept in mind, for it helps us to better understand the corresponding words of the Secret, announcing “persecutions against the Church and the Holy Father”, who “will have much to suffer”.

In another vision given to Saint Jacinta, the shepherds had gone to pray at the cave they called Lapa do Cabeco, where Lúcia reported they prostrated themselves, reciting  the prayers taught by the Angel. Before long, Jacinta arose and said,

“Can’t you see all those highways and roads full of people, who are crying with hunger and have nothing to eat? And the Holy Father in a church praying before the Immaculate Heart of Mary? And so many people praying with him?”

This vision is a sign of the Second and Third portions of the Secret, and that War is not over yet, nor will it be, until we see the Holy Father kneel before Our Lady, repent and be converted, becoming her obedient servant once again. Today, the flock have nothing to eat and this will worsen as the famine increases under the soul-withering Church of False Mercy. For how can they believe, if the truth is not preached to them? And what Father gives his child a stone when he asks for bread?

Frère Michel  believes that the Pope of this vision, kneeling in prayer before the Immaculate Heart of Mary, will be the one who at last consecrates Russia to the Immaculate Heart of Mary, freeing that country of the diabolical hindrance to her future destiny of greatness. And he explains that  “Sister Lúcia clarifies the point, for this second vision corresponds to an event prophesied in the Secret:

“Some days later, Jacinta asked me: ‘Can I say that I saw the Holy Father and all those people?’ ‘No. Don’t you see that that’s part of the Secret? If you do, they’ll find out right away!’ ‘All right! Then I’ll say nothing at all.’ “

The Second portion, about the continuing world war is the material chastisement while the Third portion is the spiritual chastisement. Both of these will continue until such time as sufficient reparation has been made.

Now, to return to the favors the Blessed Virgin deigned to show little Jacinta. From Sister Lúcia’s Memoirs and from Frère Michel we learn that the Immaculata blessed Jacinta with such a fullness of grace, such an intimate sharing in her message that Jacinta was soon led to the total oblation of her life with the utmost courage and generosity of soul. Indeed, Lúcia relates that Jacinta was so impressed with the severity of the punishment of hell and the eternal ruin of the souls which go there, and the utter devastation of the war, that these thoughts made her tremble with fear and dread. When Lúcia would find her staring pensively, and prodded her for her thoughts, Jacinta remarked that she was thinking of, “… the war which is coming, and all the people who are going to die and go to hell! How dreadful! If they would only stop offending God, then there wouldn’t be any war and they wouldn’t go to hell.”

“Poor Holy Father! We must pray very much for him!”

It was to Jacinta most of all in 1918, that Our Lady revealed  the Holy Father persecuted, mocked, abandoned by all, and in tears, This helped Jacinta to understand how much the Pope needed prayers. Lúcia tells us,  “This gave Jacinta such love for the Holy Father that, every time she offered her sacrifices to Jesus, she added: “And for the Holy Father … At the end of the Rosary, she always said three Hail Marys for the Holy Father.”

Frère Michel de la Sainte Trinité is impressed by this emphasis,

“It is indeed surprising to observe how much, after the apparition of July 13, the thought of the Holy Father kept constantly coming back to the minds of the three seers. This was one of their major preoccupations, along with solicitude for sinners, and the sight of the terrifying war to come. Why? Undoubtedly because the Pope plays a role of decisive importance in the great prophecy of the Secret: he is already named five times in the published part of the Secret; we may believe that he is mentioned again in the part which has not yet been published. Let us add that several supernatural communications Sister Lúcia was later favored with, concerning the role of the Holy Father in the great prophecy of the Secret, surely supply us with the context which sheds much light on the visions of Jacinta. “

As we read these accounts of our Blessed Mother’s work in the souls of the little shepherd children, we see the path on which she leads them sorrowfully;  the way of reparation and compassion,  per crucem ad lucem; per  mortem ad vitam. It is for this that the Angel came, to begin their preparation for this great work, solidly based in Eucharistic adoration and reparation.

“Above all, accept and bear with submission the sufferings which the Lord will send you.” (The Angel of Fatima, St. Michael)

“Are you willing to offer yourselves to God, and bear all the sufferings He will send you, in reparation for the sins by which He is offended, and in supplication for the conversion of sinners?”

“Yes, we are,” Lúcia had answered in the name of all three.

“Then you will have much to suffer, but the grace of God will be your comfort.” (Our Lady of the Rosary at Fatima, May 13, 1917)

And so, in January, 1919, Our Lady came once more to the children:

“Our Lady came to see us”, Jacinta said. “She told us She would come to take Francisco to Heaven very soon, and She asked me if I still wanted to convert more sinners. I said I did. She told me I would be going to a hospital where I would suffer a great deal; and that I am to suffer for the conversion of sinners, in reparation for the sins committed against the Immaculate Heart of Mary, and for love of Jesus. I asked if you (Lúcia) would go with me. She said you wouldn’t, and that is what I find hardest. She said my mother would take me, and then I would have to stay there all alone!”

Now, it appears to me, at least, that the “Holy Father referred to here is not the person who currently occupies the See, who seems to be the last of the betrayer popes. But quite possibly his successor. How shall that be, since the College of Cardinals is so thoroughly infested with the pernicious sect? Well, they must be taken out of the way. Take note also of Jacinta’s mention of, “… all those highways and roads full of people, who are crying with hunger and have nothing to eat?” Thus far, little note has been made for the coming famines. A pity. We’ve ignored God’s great message to us at Fatima for so long that folks just think things can go on like this ad infinitum. But can they?

To be continued.

Among the sources for the above article are Frère Michel de la Sainte Trinité’s  “The Whole Truth About Fatima, Volumes I (here) and  II (here)” and from Father Cirrincione’s  “Blessed Jacinta Marto of Fatima“.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

†  Most Sacred Heart of Jesus, Thy Kingdom come, Viva Cristo Rey!

  St. Joseph, guardian of the Holy Family, protect our families, protect our priests!

  St. Michael the Archangel, defend us in battle.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

 

True Devotion to Saint Joseph, 2019

 

Well, it is time for us to break out the heavy armaments, don’t you think? Let’s renew our efforts to seek the help of our great friend and protector, Saint Joseph. There’s a very good prayer at the end I believe you may like, in case you do not have it already.

True devotion to Saint Joseph is an integral part of the devotion to the Sacred Heart of Jesus and  Immaculate Heart of Mary. Indeed, the very reason for Saint Joseph’s appearance on Our Lady’s last visit to Fatima October 13, 1917 was to emphasize this devotion, which will save families in this crisis.

“We saw, beside the sun, Saint Joseph with the Child Jesus and Our Lady clothed in white with a blue mantle. Saint Joseph and the Child Jesus seemed to bless the world with gestures which they made with their hands in the form of a cross.”
(Sister Lucia of Fatima)

St. Joseph, defender of the faith, defender of families, pray for us!
St. Joseph, defender of the faith, defender of families, pray for us!

 

This little noted event tells us so much! Even as the miracle of the sun is occurring, St. Joseph appears, holding the Child Jesus and both bless the world. This reminds us that God, Father, Son and Holy Ghost, entrusted the Child Jesus to St. Joseph. Indeed, God’s wisdom entrusted the Holy Family to the quiet man, and now, at Fatima, he is revealed to us, to bless us in this time prefigured by the miracle of the sun.

At the miracle of the sun, the earth stood firm while the sun moved erratically. How can this be? And yet it happened. How can the Church, established by Christ become so erratic as it is today, under Pope Francis? How do we reconcile that the gates of hell will not prevail and the Holy Ghost will always guide her, with what we now see? St. Joseph solved a similar conundrum and he stands ready to help us now.

Matthew 1, 18-25 tells of Joseph’s dilemma and its resolution. His example of humility and steadfastness is precisely the example for us today. Faithful Catholics are torn today between the temptation to abandon the church, or to go along with the errors of the Neo-pagan agenda of Pope Francis.

What did Joseph do when faced with an unsolvable dilemma? He turned to God in prayer and stayed with it until God gave him light. He didn’t become his own God, or in today’s terms, his own pope. Neither did he accept the unthinkable option that somehow Mary had broken her vow, but that false mercy was required on his part to simply accept unfaithfulness. That would be the spiritual sloth of today’s catholics, who simply go along to get along, and welcome unrepentant vice into the church. “Who am I to judge?”

If the Lord God entrusted the Ark of the Covenant to the keeping of St. Joseph, can we not also turn in confidence to him, secure in the knowledge that he will teach us the humility and patience to stand firm in the faith until these erratic and uncertain times are over and the Blessed Virgin clears the smoke of Satan from the Church?

In the Bible, we see that in obedience to God, St. Joseph took the child Jesus and the Blessed Virgin to Egypt in order to save them from murderous Herod. Now, Egypt was a country similar in many ways to our modern post-Christian societies, very much in the control of the Lord of the World. And yet St. Joseph kept them safe. And now he stands ready to help faithful priests guard their flocks. He helps Catholic fathers protect their families.

In 2008, Cardinal Caffara related a correspondence he had with Sister Lucia of Fatima. In her letter she said that, “the final battle between the Lord and the reign of Satan will be about marriage and the family.” “Don’t be afraid”, she added, because “anyone who works for the sanctity of marriage and the family will always be fought and opposed in every way, because this is the decisive issue.” And then she concluded:  “however, Our Lady has already crushed its head.”

Certainly, the Fatima vision of St. Joseph and the Child Jesus blessing us, in conjunction with Sister Lucia’s remarks to Cardinal Caffara, should give us consolation today. There is another bit of information on this subject. Solange Hertz, in her book, The Sixth Trumpet, tells us that Sister Lucia, when asked about the Third Secret confirmed that it is about Apocalypse Chapter 12. Mrs. Hertz posits that Apocalypse 12:14 may apply to us in these times.

“And there were given to the woman two wings of a great eagle, that she might fly into the desert unto her place, where she is nourished for a time and times, and half a time, from the face of the serpent.” In the mystical language of St. John in the Apocalypse, “the woman” refers to the Church, but also to the Blessed Virgin Mary.  Mary is inseparably bound to the Church and St. Joseph is the Guardian of both. In Hertz’ view, the Holy Family’s sojourn in Egypt prefigures this passage, and indicates that St. Joseph is given to us in these dire times to strengthen and defend us, and to bring us safely home again.

Whatever outrage occurs at October’s Pan-Amazon Synod, we know that the Immaculate Virgin Mary has already crushed satan’s head, and in the end, her Immaculate Heart will triumph. Our job is to stand firm in the faith, and St. Joseph is our sure unfailing defender. He never has — and never will — ask us for a special day of honor for him, or a special title. He simply called us, and stands ready to help us, live our consecrations to the Immaculata and the Sacred Heart of Jesus. If we devote ourselves to the Sacred Hearts, Saint Joseph will guard and defend us and our families even as he kept the Holy Family safe so long ago.

Here is my favorite prayer of Consecration to Saint Joseph:

O my beloved Saint Joseph, adopt me as thy child, take care of my salvation, watch over me day and night, preserve me from the occasion of sin, obtain for me purity of soul and body! Through thy intercession with Jesus, rant me a spirit of sacrifice, of humility, and of self-denial, a burning love for Jesus in the most Blessed Sacrament and a sweet tender love for Mary, my Mother.
St. Joseph, be with me living, be with me dying and obtain for me a favorable judgement from Jesus, my merciful Saviour. Amen.

St. Joseph defender of the family, defender of the faith, we entrust our families and our faith to thee!

Immaculate Heart of Mary, intercede for us!

 

Venerable Fulton Sheen on the Bergoglian Reformation

 

Update: This post updated 5:00 pm 24 July, 2019 to answer reader concerns.

Did Venerable Archbishop Fulton Sheen, in 1950  foretell the Bergoglian papacy?

Venerable Archbishop Fulton Sheen
Venerable Archbishop Fulton Sheen

 

In his book, Communism and the Conscience of the West, here is what (then) Father Sheen said:

We are living in the days of the Apocalypse, the last days of our era. The two great forces-the Mystical Body of Christ and the Mystical Body of the anti-Christ are beginning to draw battle lines for the catastrophic contest.

The False prophet will have a religion without a cross. A religion without a world to come. A religion to destroy religions. There will be a counterfeit Church.

Christ’s Church the Catholic Church will be one; and the false Prophet will create the other.

The False Church will be worldly, ecumenical, and global. It will be a loose federation of churches and religions, forming some type of global association.

A world parliament of Churches. It will be emptied of all Divine content, it will be the mystical body of the anti-christ. The Mystical Body on earth today will have its Judas Iscariot, and he will be the false prophet. Satan will recruit him from our Bishops.

The Antichrist will not be so called; otherwise he would have no followers. He will not wear red tights, nor vomit sulphur, nor carry a trident nor wave an arrowed tail as Mephistopheles in Faust. This masquerade has helped the Devil convince men that he does not exist. When no man recognizes, the more power he exercises. God has defined Himself as “I am Who am,” and the Devil as “I am who am not.”

False ShepherdNowhere in Sacred Scripture do we find warrant for the popular myth of the Devil as a buffoon who is dressed like the first “red.” Rather is he described as an angel fallen from heaven, as “the Prince of this world,” whose business it is to tell us that there is no other world. His logic is simple: if there is no heaven there is no hell; if there is no hell, then there is no sin; if there is no sin, then there is no judge, and if there is no judgment then evil is good and good is evil. But above all these descriptions, Our Lord tells us that he will be so much like Himself that he would deceive even the elect–and certainly no devil ever seen in picture books could deceive even the elect. How will he come in this new age to win followers to his religion?

The pre-Communist Russian belief is that he will come disguised as the Great Humanitarian; he will talk peace, prosperity and plenty not as means to lead us to God, but as ends in themselves. . . .

The third temptation in which Satan asked Christ to adore him and all the kingdoms of the world would be His, will become the temptation to have a new religion without a Cross, a liturgy without a world to come, a religion to destroy a religion, or a politics which is a religion–one that renders unto Caesar even the things that are God’s.

In the midst of all his seeming love for humanity and his glib talk of freedom and equality, he will have one great secret which he will tell to no one: he will not believe in God. Because his religion will be brotherhood without the fatherhood of God, he will deceive even the elect. He will set up a counter-church which will be the ape of the Church, because he, the Devil, is the ape of God. It will have all the notes and characteristics of the Church, but in reverse and emptied of its divine content. It will be a mystical body of the Antichrist that will in all externals resemble the mystical body of Christ. . . .

But the twentieth century will join the counter-church because it claims to be infallible (when its visible head speaks ex cathedra from Moscow on the subject of economics and politics, and as chief shepherd of world communism.)

Marxist Pope
“…not a true pastor, but a destroyer.”

Now Archbishop Sheen was both very familiar with the message of Fatima about the Chastisement to come, and the threat posed by the “errors of Russia”. Hence the portion of his prophecy above that references the anti-church taking orders from Moscow, which may not seem applicable today. But there is a pretty good case to be made that on this point, as well, Archbishop Sheen was correct. For as we are seeing in the Pan-Amazon Synod, the Vatican agenda is thoroughly Marxist in character and there is in the Instrumentum Laboris not one shred of Catholic doctrine that has not been perverted into its opposite.

It is becoming increasingly clear, even to the Novus Ordo “conservative” Catholics, that Pope Francis is preaching a “religion of man”, emptied of all concept of sin, and even of Jesus Christ crucified. Thus, he is not preaching salvation but damnation.

Update: A very dear reader contacted me to apprise me of Ven.  Abp. Sheen’s endorsement of heretic Teilhard de Chardin towards the end of his life. Yes, I have heard of this, although I have not read the book in which he made those statements. Despite this, the remarks which I have quoted lend insight into the crisis we now face from an apostate pope. I believe Abp. Sheen’s words here quoted help us see that what we are experiencing now was deemed possible many, many years ago, and that knowledge helps us understand and prepare for our spiritual combat.

For example: If I hear a lovely symphony and someone tells me to avoid it because late in life the composer made serious mistakes in judgement,  I would respond that mistakes made after the fact do not, I think, detract from the value of the earlier work, which in itself appears blameless.  I would of course, reject the later error. evensong.

Ed Note: For further reading, see Maike Hickson’s latest here.

And another from Lifesite news here.

And pretty much every article posted on Pan-Amazon Synod Watch. See our sidebar for link.

We should thank God and our Blessed Mother for mercifully making the truth of the current time glaringly clear for all to see. As Sister Lùcia reminded us, “Penance, penance, penance!”

Above all, Pray the Rosary and Confound the Devil and those who serve him.

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Seven Trumpets, 2019

 

Today, we return to a little article that we first did in 2013, right after our humble pontiff moved into the Santa Marta with his dear friends Msgr. Ricca and his “spiritual son” Gustavo Zanchetta. We repost from time to time for those just coming on board. It has been edited and updated once more at 9:43, July 23, 2019.

“And the angel took the censer, and filled it with the fire of the altar, and cast it on the earth, and there were thunders and voices and lightnings, and a great earthquake. And the seven angels, who had the seven trumpets, prepared themselves to sound the trumpet.” (Apoc. 8)

Seven Trumpets

Prior to Fatima, Our Lady appeared at Quito, La Salette, Knock and (after Fatima) at Akita, all of which had a common thread of dire warning. Even though the apparition at Knock was silent, its prophetic relevance is clear from our perspective after 50 years of modernist “renewal”.

Let’s start with Pope Paul’s Trumpets: In an interview with the Italian newspaper Avvenire, French writer Jean Guitton, a close friend of Pope Paul VI, recalled this interesting bit of history,
Continue reading “Seven Trumpets, 2019”

The False Prophet and a Synod of Darkness

 

Suppose for a moment that the Lamb with Two Horns, that is, the False Prophet, were to gain control of the Church. And that he himself proclaims, he is, “the guarantor of the obedience and the conformity of the Church to the will of God, to the Gospel of Christ, and to the Tradition of the Church, putting aside every personal whim, despite being by the will of Christ Himself the supreme Pastor and Teacher of all the faithful and despite enjoying supreme, full, immediate, and universal ordinary power in the Church.” (Catholic Herald, 10/19/2014)

Much of the material in the following article is taken from Frère Michel de la Sainte Trinite’s “The Whole Truth About Fatima, Vol. III”. . Ed. Note: A long time reader, Tadeu de Jesus Giatti,  has located the correct url to download this book. The link is: https://archive.org/details/TheWholeTruthAboutFatimaVol3

What is certain is that outwardly this false prophet will act as one exercising authority in the name of God and in His service, while in reality it will be completely in the service of the Beast.  It will use fire from Heaven, the authority of the papacy, the anathema, to disarm its enemies and conquer Christians. This is because the Lamb, that is, the False Prophet will then condemn what is holy and consecrate what comes from the Evil One. (The Whole Truth About Fatima, Vol III)

The looming catastrophe of the Pan-Amazon Synod, which will attempt to destroy the Holy Sacrifice of the Mass and the celibate priesthood  will quite possibly be enforced with a Bergoglian anathema against all who oppose it; although it will be phrased in the usual ambiguity. We can expect that the Synod will initiate the final stage in the attempted modernist overthrow of the Church, opening up the Church to frank schism and the time of heightened suffering. Worsening the crisis will be revelations of more sexual and financial scandals and the long-expected international sanctions, loss of tax exempt status and in many cases, seizure of assets. It would not be surprising to see the arrogant German apostates stripped of their wholly undeserved “Kirchensteuer” (the massive amount of tax revenue the corrupt heresiarchs rake in).

The most critical event in the forecast above (which is only a speculation, for the sake of discussion) will be  the attempt to abrogate the Holy Sacrifice of the Mass and the attack on the sacred priesthood, both of which are attacks on the very person of Our Lord Jesus Christ. and so we could assume that this will bring us to the culmination of the Chastisement.  Consider if the present occupant of the See of Peter may not be the man to accomplish this. Perhaps it may explain his red-hot hurry to accomplish so many radical changes in such a brutal manner – he is rapidly approaching his expiry date.

THE PROPHETIC WRITINGS, A SOURCE OF PATIENCE, CONSOLATION AND HOPE

“We are here at the most extreme point of the triumph of Impiety, at the hour of the most complete victory of the  “mystery of iniquity”, as Saint Paul says, the  “mystery of the Beast”, as Saint John says (Apocalypse 17: 7). It is a bewildering mystery, this hour of the triumph of  “the Power of Darkness”; yet it belongs to the divine economy of the plan of redemption. For before the triumph of Jesus Christ comes, before His universal Kingdom is instituted, during which “the Gospel of the Kingdom will be proclaimed in the whole world, as a witness before all peoples” (Mt. 24: 14),  “the apostasy must come”,  “the Man of Sin, the Son of Perdition has to manifest himself”; the  “False Prophet”, the False Lamb must do its work of perversion  “that the Scripture may be fulfilled”, as Jesus said concerning the betrayal by Judas:  “I know whom I have chosen, but that the Scripture may be fulfilled.” (John. 13: 18)

Ed. Note: Frère Michel wrote the foregoing in about 1984-85 and see how they apply now.

And in His priestly prayer, Jesus says:  “I watched over them, and not one of them perished except the son of perdition, in order that the Scripture may be fulfilled.” (John. 17: 12) Saint Peter also, after the Ascension says:  “Brethren, the Scripture must be fulfilled which the Holy Spirit declared before by the mouth of David concerning Judas, who was the leader of those who arrested Jesus: inasmuch as he had been numbered among us and allotted his share in this ministry…” (Acts 1: 16)

BEHOLD, I HAVE FORETOLD IT TO YOU” (Matt. 24: 25).

“As it happened in Our Lord’s earthly life, just before the victory of His resurrection, so also this “hour of the Power of Darkness” must be accomplished in the life of His pilgrim Church. So the Scriptures warn us.  … This had to come. This worldwide apostasy, which suddenly has become the major phenomenon of our times, no longer bewilders us; we know that it was written.  It is no longer the defeat of Christianity, the proof of its weakness, the crushing argument against its divine truth… On the contrary, the literal fulfillment of the prophecies comes as a strengthening of our faith, it alone can persuade the unbeliever, and it nourishes our hope.

“These times are diabolical;  But we needed the support, the absolute security of the Divine Word to dare to say it to ourselves and declare it openly. Strong in this revelation, we understand that we must hold on and not let up, (We must) remain in “the camp of the saints”, infiltrated from every side and rotted by traitors, preserve the faith intact even when the division is introduced into our own families and into our churches. In such a situation, we reach the point of thinking that the worst is yet to come. If the hour of Satan’s final assaults has arrived, then we are not finished suffering.” (Frère Michel de la Sainte Trinite. The Whole Truth about Fatima – Vol III)

Indeed, we are not at all finished suffering! And this is why we need to redouble our prayers, especially our Rosaries and Adoration, and our sacrifices. As St. Michael the Archangel urged the children – and us! – Make of everything a sacrifice. Don’t let anything be wasted !

THE MYSTERY OF THE THIRD SECRET

Our Lady of the Rosary appearing at Fatima more than one hundred years ago  as the Woman Clothed with the Sun – “She was of light” as Lùcia said – revealed herself to her children  just before the  Red Dragon appeared  in the East.  This Red Dragon is the Ancient Adversary who calls  forth the two beasts who serve him. Thus we see The Woman appearing  to warn us and prepare us at the very hour when the first Beast of the Apocalypse was taking shape – a Beast which She came to designate and denounce by name – announced equally, in Her third Secret, the events corresponding to the third image of the triptych in chapters 12 and 13 of the Apocalypse. Sister Lùcia told us that the third Secret was in the Apocalypse, which indicates this passage concerning the apostasy of the pastors of the Church, placing themselves at the service of an impious political power – chapter 13, verses 11 to 18.

“As the Secret in its entirety describes the final combat of the forces of Evil against the Immaculate Virgin, we would find there the three satanic powers described by Saint John: in the first part, the devil himself and the vision of hell corresponding to the Dragon of the Apocalypse; in the second part, the hegemony of Russian communism corresponds to the first Beast; finally, in the third part, the apostasy and treason of many pastors of the Church correspond to the description of the false lamb, the false prophet in the service of the Beast.

Moreover, in perfect coherence with our previous demonstrations on the most probable contents of the third Secret, its conclusion, full of an invincible hope and announcing a decisive victory, confirms us in this hypothesis. After the revelation of the third Secret, the Blessed Virgin continues:  “In the end My Immaculate Heart will triumph. The Holy Father will consecrate Russia to Me, and she will be converted, and a certain period of peace will be granted to the world.”

“Such a triumph, announced so solemnly – and which, as we will see, is not without an evocation of the future Jerusalem, the Christendom of tomorrow, of Chapters 21 and 22 of the Apocalypse: ‘and I saw the holy city, the new Jerusalem, coming down out of Heaven from God…’ (Apocalypse 21: 2) – such a triumph of itself indicates above all the spiritual significance of the tragic battle preceding it.

And its temporal expression –  “in the end” – so heavy with implications, allows us to guess the furious struggle, no doubt even the reversals and seeming total defeat that will come before the final victory of the New Eve. Does not this triumph come to close a battle which was above all Her own, the one announced in the proto-Gospel?  “She shall crush thy head.” Yes, it is she who will overcome the diabolical wave sweeping over the Church, the impiety installed even in the sanctuary, and all the obscure (occult) forces which foment apostasy. For clothed with the power of the Most High, She is more fearsome than an army in battle array:  “Fair as the moon, bright as the sun, terrible as an army set in battle array”, according to the words of the Canticle of Canticles (Cant. 6: 10).

The Triumph of her Immaculate Heart  is  the victory of the Faith, which defeats heresy, apostasy and corruption, restoring the Church. This will be the final triumph of the Woman of the Apocalypse, the Mother of the faithful.  Her decisive victory over the Prince of lies, instigator of all heresy, all schism, all impiety and apostasy: “Cunctas haereses tu sola interemisti in universo mundo!” You alone, O Mary Immaculate, Virgin Most Faithful have destroyed all heresies in the whole world!”

Our Lord Jesus Christ came to us through the Blessed Virgin Mary and it is through her that He wills that we return to Him.  She, the Mother of Fair Love calls us through love, with her Rosary., with our scapular and consecration. These simple remedies, so rich in graces should not be ignored!

In St. Paul’s Epistle to Ephesians, we read:

“Finally,  brethren, be strengthened in the Lord, and in the might of His power. Put you on the armor of God, that you may be able to stand against the deceits of the devil. For our wrestling is not against flesh and blood; but against principalities and power, against the rulers of the world of this darkness, against the spirits of wickedness in the high places. Therefore take unto you the armor of God, that you may be able to resist in the evil day, and to stand in all things perfect. Stand therefore, having your loins girt about with truth, and having on the breastplate of justice, And your feet shod with the preparation of the gospel of peace: In all things taking the shield of faith, wherewith you may be able to extinguish all the fiery darts of the most wicked one. And take unto you the helmet of salvation, and the sword of the Spirit (which is the word of God). ( Ephesians 6, 10-17)

Thank you for reading and for your many prayers; I pray for you always!

Pray the Rosary for love of the Immaculate Heart of Mary and the salvation of souls!

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
†  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
†  Immaculate Heart of Mary, pray for us now and at the hour of our death.
†  St. Joseph, protect us, protect our families, protect our priests.
†  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!