The Sacred Priesthood and the Holy Sacrifice

In 1916, the Angel of Fatima came to impress upon us the the coming scandal of the abuses of the Eucharist and of the assaults on the Holy Sacrifice of the Mass. It was a severe warning and was accompanied by vehement commands for reparation, sacrifice, and prayer from the children. The vital importance of the Mass and the Sacred Priesthood cannot be overstated; it is especially pertinent now. Today, we offer an earlier post which should be re-examined in this light.

The power of Christ’s priesthood is sublime in its scope, ruling the souls of men and its jurisdiction pervades the entire temporal world as well, as representative of Jesus Christ Who is the King of Kings. (Fr. Kramer, The Book of Destiny)

In today’s post, we consider the Fifth Chapter of St. John’s Apocalypse, which foretells the triumph of our Lord Jesus Christ through His loving gift of the Holy Sacrifice of the Mass and His Real Presence in the Holy Eucharist. Amid all the speculation on the dire warnings about the events of the Chastisement and the “Last Times”, not much attention is given to the Eucharistic victory of our Lord Jesus Christ. Consider if you will, the beautiful passage below:

The Little Lamb of God

[6] And I saw: and behold in the midst of the throne and of the four living creatures, and in the midst of the ancients, a Lamb standing as it were slain, having seven horns and seven eyes: which are the seven Spirits of God, sent forth into all the earth. [7] And He came and took the book out of the right hand of Him that sat on the throne. [8] And when He had opened the book, the four living creatures, and the four and twenty ancients fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints: [9] And they sung a new canticle, saying: Thou art worthy, O Lord, to take the book, and to open the seals thereof; because Thou wast slain, and hast redeemed us to God, in thy blood, out of every tribe, and tongue, and people, and nation. [10] And hast made us to our God a kingdom and priests, and we shall reign on the earth.

[11] And I beheld, and I heard the voice of many angels round about the throne, and the living creatures, and the ancients; and the number of them was thousands of thousands, [12] Saying with a loud voice: The Lamb that was slain is worthy to receive power, and divinity, and wisdom, and strength, and honour, and glory, and benediction. [13] And every creature, which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them: I heard all saying: To Him that sitteth on the throne, and to the Lamb, benediction, and honour, and glory, and power, for ever and ever. [14] And the four living creatures said: Amen. And the four and twenty ancients fell down on their faces, and adored Him that liveth for ever and ever.” (Apocalypse Ch. 5, 6-14)

The word for Lamb used here is different than the word St. John used in the Gospels, and is best translated, according to Father H. B. Kramer as “Little Lamb”. He stands in the position of a priest offering a sacrifice and since it is stated that He is “standing as it were slain”, and thus is both Victim and Priest. This passage calls to mind Psalm 109, v. 4-5: “The Lord hath sworn, and He will not repent: Thou art a priest for ever according to the order of Melchisedech. The Lord at Thy right hand hath broken kings in the day of His wrath.” Psalm 109 (link) therefore links the victory of Christ over His enemies with His Eucharistic priesthood. Thus, the Lamb is the Eucharistic Christ.

After Our Lord Jesus Christ instituted the Sacred Mystery at the Last Supper, He announced that the judgment upon the “prince of this world” is pronounced. Satan was judged in Heaven as the leader of rebellion and was condemned, but as prince of the world Satan was not judged until the Holy Sacrifice was offered by Christ at the Last Supper and the power to continue it conferred upon His Apostles. When Christ instituted the Sacred Mystery, the judgment on the prince of this world was pronounced although the execution of the decree was not carried out until Christ died on the Cross.

Jesus Christ dethroned Satan when He died. Yet the empire of satan still existed. The judgment of Satan as prince of the world was to be completed throughout the world and down through the ages by the destruction of his empire. Christ’s death on the Cross was not to be a mere memory or history, as heretics would have it, but a living reality constantly manifested through the Eucharistic Sacrifice of the Mass. Thus, the “Little Lamb” – that is, Jesus in the Eucharist – will continue the destruction of Satan’s empire of evil through the centuries.

Christ’s judgment will strike all who refuse to accept this Eucharistic Mystery, those who choose the empire of Satan, the prince of the world. The Lamb has seven eyes and seven horns. In this symbolism, the eyes refer to the seven spirits, seven gifts of the Holy Ghost, and represent the union of the Holy Ghost with the Lamb, thus revealing the Holy Ghost proceeding from the Father and the Son. This symbol also represents Christ’s omniscience, searching out souls than can be saved and drawing them gently to Him, to be nourished by His Body and Blood in the Holy Sacrifice.

The seven horns of the Lamb are signs of power, and here represent the power of the seven sacraments, powerful weapons in the battle against evil. They are the glory of the Church; through them souls are cleansed, saints are sanctified and made glorious with grace.

Because Christ offered Himself in a bloody manner on the Cross as a complete satisfaction to God for all the sins of men, the sacrifice of the Eucharist and the Real Presence are possible. The Mass is an unceasing renewal and re-presentation of the sacrifice of the Cross. In the Mass Christ is “as it were slain”. Through this mystic sacrifice He exercises the power merited in His bloody sacrifice on Calvary to destroy the empire of Satan. All worship of the Church is centered around the Mass; from it flow all saving effects of His bloody death; and the power to administer the sacraments is transmitted in and through this sacrifice.

So you see, the potency of the sacraments springs from the Sacrifice of the Mass, diminish the sacrifice, you deplete the sacraments. Pope Paul VI spoke several times in apocalyptic phrases, such as “I am about to blow the seven trumpets of the Apocalypse”, and “from some crack, the smoke of satan has entered the temple of God”. (The Fifth Trumpet)).

In verses 9 and 10, the priests sing a ‘new canticle’, praising the Lamb, because He has ordained them priests, not as in the Old Covenant, but in the new, endowed with the power to rule, disposing to them a kingdom, so that they share in working out His redemption of souls, ruling His followers in His place. Fr. Kramer affirms, “Their internal dignity is the priesthood and their office in the world is to rule. This is a clear definition of the meaning of the word presbyteros, which was adopted by the Apostles to distinguish their priesthood from the barren priesthood of the Old Covenant.”

The power of Christ’s priesthood is sublime in its scope, ruling the souls of men and its jurisdiction pervades the entire temporal world as well, as representative of Jesus Christ Who is the King of Kings.

These are the reasons for the acknowledgment Christ receives in His eucharistic presence from the episcopate and priesthood of the Church, the angels in Heaven and all creatures. [Note: Fr. Kramer wrote this long before the ravages of the modernist revolution in Vatican II] In the preface of the Mass, before the sacrificial act is performed, the priest sings the praises of God and Christ and joins his canticle with the choirs of angels in language very similar to that spoken by the elders. All creatures, except the reprobates, join with the priesthood of the Church in adoring the Eucharistic Lamb. [Is it any wonder that the forces of Satan have fought so mightily within the Church to destroy the true Sacrifice of the Mass and the most Holy Eucharist?]

In “The Book of Destiny”, Father H B Kramer writes of Satan that,

“… in trying to destroy Christ and His work, he brought the greatest defeat and humiliation of all upon himself and lost everything he had apparently gained in Paradise (with the temptation of Adam and Eve). With man redeemed and heaven re-opened, Satan’s kingdom in the world has been dismembered ever more and more, not so much by an almighty act of God or by an almighty word of the God-man, as by the words of mere man pronounced at the Consecration of the Mass. Man is here empowered to overthrow the kingdom of Satan and drive him out of the world. Christ is now triumphant over Satan in the humble and lifeless appearance of the eucharistic species.”

Readers, even though it may not seem so at present, the fact is, this is the last phase of the final and hopeless defeat and utmost humiliation of the archenemy of God and man. In the Apocalypse, St. John describes in epic splendors this last act of the grand drama of Redemption with its series of victories for Jesus Christ and mankind and its consequent defeats for Satan. Christ entrusted the power to renew His bloody death on the Cross in an unbloody mystic manner to the priests of His Church elevating man thereby to God-likeness and defeating forever the designs of Satan with the utmost humiliation to him. So much has man been exalted and Satan’s pride humiliated, that he who was far lower than the angels in natural gifts now rises in the power of grace to defeat his enemy and stand forth triumphant. [With so much granted to priests comes an awesome responsibility, that is why satan works to destroy them and we for our part, must support them with prayer and penances.]

The judgments executed by the Eucharistic Lamb upon Satan shall involve the whole world not to destroy but to chasten it and wrest it from the hands of Satan liberating the human race from his sordid servitude.

The firm belief of the faithful of the Church in this sacred mystery, in the Reality of the Great Presence, in the truth and effectiveness of Christ’s words at the Last Supper, just as the Church has explained and believed it through all ages, undoes the unbelief of the head of the human race in Paradise (the original sin of Adam). This is the “victory that overcomes the world” and the empire of Satan with all its earthly and unearthly forces, this firm faith. In and through the Eucharistic Mystery, the power with which Christ endowed His priesthood, distinguishing it thereby from all other priesthoods of history, and the unshakable belief in the words of Christ by the faithful of the Church, Paradise will be regained, and the honor refused God by Adam through the intrigue and deception of Satan will be restored to Him.

The Apocalypse clearly shows that the triumph of Christ will be a Eucharistic triumph. That is why the Message of Fatima actually began in 1916 with the Angel’s visits and prayers. The last Joyful Mystery shows us Our Blessed Mother and St. Joseph leading us back to the Temple to find Jesus there. Meditate on this mystery and learn from it. The Blessed Virgin Mary only ever leads us to her beloved Son, our Lord Jesus Christ. Devotion to the Immaculata is not meant ever to be separated from devotion to the Sacred and Eucharistic Heart of Jesus. That is another reason why the First Saturdays of Reparation are vital. Without them, the Pope will not be able to repent and Consecrate Russia.

In the end, the Immaculate Heart of Mary will triumph, and it will be through the most Holy Eucharist, through the resurgence of the Holy Sacrifice of the Mass, and that means, through our Royal Priesthood. Please pray and offer reparation for all  of our priests and prelates  – and our Pope – to repent, be converted and saved.

Note: the above interpretation of the Apocalypse is largely from Father Herman Bernard Kramer’s “Book of Destiny”, which is cited above. However, in the years after Father Kramer penned his revelation of Revelation, we have experienced a considerable unfolding of the Apocalypse and much now becomes clear that in Father’s time was shadowy. We shall soon see how central the Holy Sacrifice of the Mass and our Royal Priesthood are to be in coming events.

 

Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

~ by evensong for love of the Sorrowful and Immaculate Heart of Mary.
Vouchsafe that I may praise thee, O Sacred Virgin, Give me strength against thy enemies!

The Feastday of St. Mary Magdalen

 

Today is the Feast Day of Saint Mary Magdalen, model for pentients.

Of Mary Magdalen, Lacordaire  said,

“Mary Magdalene touches both sides of our life: the Sinner anoints us with her tears, the Saint with her tenderness, the one soothes our wounds at the feet of Christ, the other tries to exalt us to the ravishment of her ascension.”

“Many sins are forgiven her because she hath loved much.”

We often see Magdalen at the feet of Christ.  Luke tells us that Mary sat at the feet of Christ, listening to Him, while Martha complained.  When Jesus returned to Bethany to raise Mary’s brother, Lazarus, she ran to Him and  cast herself at His feet. Before His Passion, she knelt at His feet and anointed them.  At the Crucifixion, she stood at His feet, beside Our Lord’s most Blessed Mother, comforting Mary and adoring her Master.  Each time, Our Lord defended her. “Mary has chosen the better part.” After the anointing, “Let her alone. That which she has done will be told in memory of her.”  But note this change: on that glorious Easter Sunday, when she discovered her Risen Lord, she threw herself at His feet once again, but this time Our Lord pointed her to their heavenly Father, “I ascend to my Father and to your Father, to my God and your God.”  Thus, we see Our Lord urging Mary to aspire to a higher union, dying with Christ in contemplation to rise with Him in eternal glory.

Penitent to Contemplative

Father Alban Butler’s Life of Mary Magdalen tells us that the Magdalen is the first in a  “new order of souls”, which he describes as a school of love by the martyrdom of the heart which by learning to die to the world and to inordinate self-love, lives to God and His pure love. This happiness we attain to, by being united in spirit to Jesus crucified, as Magdalen was at the foot of His cross. She suffered by love what He suffered in His body by the hands of the Jews. The same cross crucified Jesus and Magdalen in Him and with Him. … so that she could say in a twofold sense; “My love is crucified.”

She spent the last thirty years of her life in contemplation of her Beloved, in the wilderness of Provence, where legend has it that she was elevated from her grotto to the peak of the mountain seven times each day until she died. What saw she from her celestial heights?

In Sacred Scripture, of all the figures which surrounded  Our Lord Jesus Christ, it appears as though Mary Magdalen has chosen the surest path to His heart.  Why did Our Lord choose such a notorious sinner as Mary Magdalen? Was it not to show us His favoritism towards repentant sinners?  Some may read this and think that they at least have never been such a reprobate as Mary Magdalen. Well, perhaps we each of us should rather say,

“My Jesus, mercy, for I have never repented of my sins so completely, so fervently as Magdalen. My faith has been lukewarm at best!”

And perhaps now is a good time to ask Mary Magdalen, patroness of penitents, to intercede for us that God grant us a generous and sacrificial heart like hers. May her generous heart embrace our small and cautious  hearts and free us of that most pernicious disorder of these times, indifference to the sufferings of Christ in the Passion of His Church.

O my Jesus, forgive us our sins and save us from the fire of hell. Lead all souls to heaven, especially those most in need of Thy mercy.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Chastisement

When we scan the distance, we may be misled by mirages, and when we attempt to predict the future we can be misled as well. In attempting to correlate various insights from well-informed priests, private revelations along with Holy Scripture and more recent revelations such as Our Lady’s apparitions to LaSalette, Fatima and Akita, much danger of error enters in. I offer my thoughts with that warning. I may be wrong in my opinion that Pope Francis is an apostate pope who is basically a marxist seeking to destroy the Church. I believe that his appearance and his actions here at this time represent an important step in the progression of the spiritual chastisement that has come about as a result of the disobedience of the Popes.

To my mind, the entire reason that the most Blessed Virgin Mary appeared at Fatima was because she was serving God, sent by God to call His children back from their proud and disobedient ways.  For it was disobedience, driven by pride that drove Lucifer from heaven. And it was disobedience, driven by pride, that drove Adam and Eve from the Garden of Eden. In His loving providence, Our Father sent us His only Begotten Son to save us by sacrificing His life for us. It was His will that the very Body and Blood of our redemption was from the Blessed Virgin Mary, and so it came to pass that Mary’s humble obedience made our redemption possible.

With the passage of centuries, faith grew cold and disobedience sprang up in the Church; pride corrupted many from laity to priests and even Bishops, Cardinals and Popes. God’s providence sent the Blessed Virgin Mary to teach us again to be humble and to obey. This was her message at Fatima.

Yes, you know all this already. but have you fully appreciated that God, through Our Lady of Fatima, is calling the Church to return to this humility, this obedience?

In a recently discarded post, I attempted to recap the three visits of the Angel and the six visits of Our Lady of Fatima in order to show that the message began with the Angel’s urging to pray and offer sacrifices and culminated in the astounding, profound Eucharistic Vision and Eucharistic Prayer of Reparation. This series of apparitions was to form the basis for the visits of the Blessed Virgin Mary. The Third Visit of Our Lady of Fatima, on July 13, 1917 was the central one, the others are either prefatory or emphasise it. The last visit, the Miracle of the Sun is to help us believe the message of the Third Visit.

When we consider the entire nine visits, certain points become clear. They are:

Offer prayer and sacrifice, making of everything an opprtunity for offering reparation to God for sins and for the conversion of sinners.

Accept and bear with submission the sufferings God will send you.

Pray the Rosary daily.

The importance of making reparation for the sacrilege and outrage to the Holy Eucharist, and the indifference shown to these abuses to the Sacrifice of the Mass and the most Blessed Sacrament.

Persistence and patience in visiting our Blessed Mother.

Sacrifice yourself for sinners, “O Jesus, it is for love of You, for the conversion of sinners, and in reparation for the sins committed against the Immaculate Heart of Mary’ “.

Hell exists and many, many go there. To save them, God wants the Church to establish devotion to the Immaculate Heart of Mary.

If we obey her, many souls will be saved, peace will come, Russia will be converted and there will be peace, this is repeated for emphasis.

If she is not obeyed and people continue to offend God, a worse war will break out in the reign of Pius XI, God will punish the world for its crimes by means of war, famines and persecutions against the Church and the Holy Father, Russia will spread her errors throughout the world causing wars and persecutions against the Church. The good will be martyred, the Holy Father will have much to suffer, various nations will be annihilated.

To prevent the chastisements, she will come to ask for the consecration of Russia to her Immaculate Heart, and the Communion of Reparation on the First Saturdays.

“In the end, My Immaculate Heart will triumph. The Holy Father will consecrate Russia to Me, and she will be converted, and a certain period of peace will be granted to the world.”

Another portion of the message contained the famous lines, “In Portugal, the dogma of the Faith will always be preserved, etc. [This marks the third part of the secret, not yet not revealed]  Do not tell this to anybody.”

The reason for the above summary is so that we can have a ready reference to the essential themes. Even a child easily understands the simple messages, the call for prayer, sacrifice, the need to console God for these horrible sacrileges, outrages and the crass indifference to them. Anyone should be able to see the importance of fulfilling the simple requests  to spread devotion to the Immaculate Heart of Mary, and for the First Saturdays of Reparation, which she promises to reward so richly. Much has been made of the difficulty in making the Consecration of Russia. But had the previous requests been obeyed, there would have been such a profusion of graces and miracles that the Consecration would easily have been accomplished.

Now something important must be noted here. The war spoken of in the reign of Pius XI, that is, World War II ocurred as Our Lady told us, because people won’t stop offending God. Now, that worst offense is for the Pope to refuse to obey the Mother of God. Our Lady of Fatima warned that war is punishment for sin. The offenses trigger the war, which is part of the material chastisement of war, famine and persecutions. We must not forget that the chastisements continue until obedience is either given or extracted by the ongoing miseries.

The missing portion, (the “etc.”) contains, as we have gathered form those who know, the spiritual chastisement, that is, the massive apostasy from the faith which “begins at the top”, which is why I ventured the hotly contested claim that the current occupant may be an apostate.

The reason I have taken the time to reiterate all this is that at this time, some well-respected Catholics much more knowledgeable that I have made some remarkably erroneous statements. And many commenters approve of them enthusiastically.

Points in conclusion:

The chastisement is increasing in magnitude and it is both material and spiritual. Those who do not repent and consecrate themselves to the Sacred Heart of Jesus and the Immaculate Heart of Mary will find it nearly impossible to withstand the satanic onslaught.

There will be a war such as not previously been seen nor imagined and natural disasters of great magnitude.

Russia has indeed been the source of the errors which beset us. Communism is defined by Josef Stalin as Marxism/Leninism, which is further defined as dialectical and historical materialism. It is satanic and atheistic and Jorge Mario Bergoglio has consistently displayed his acceptance of it as have many, many priests and prelates.

Indeed, Western society, such as it is, is suffused with dialectical materialism. It has not been Christian for some time, although most Catholics refuse to believe this.

I apologize for the intesity of this and my previous post.

I am not bitter, I am eager that the truth be told, that issues be brought before you clearly. Satanic marxism reigns in the Church and in Europe and Asia and the countries of the West.  It will triumph at least in appearance and we will be scattered and defeated. In the Church satan seeks to first attack the Blessed Sacrament with sacrilege, and then destroy it altogether. To this end he has corrupted the clergy, especially the hierarchy. Yes, the battle over the family is important, but the battle began with satan’s attack on the Holy Sacrifice of the Mass and the Holy Eucharist. That is essential to keep in mind and make reparation for. The same prelates have been oblivious to the decades of massive abuse of the Holy Sacrifice, of the Body and Blodd of Christ. They have not obeyed the message of Fatima.

Please, return to the beginning,and re-read or better still reread my posts on the Angel’s message. Then please, pray, sacrifice, adore Him and make of everything you can a reparation. Now is the time to redouble our efforts to obey.

The Smoke of Satan, an Apostate Pope and the Message of Fatima

 

Among the many insights which Father Malachi Martin shared with us, are the following three which pertain especially to this woe-filled pontificate:

Lucifer enthroned in the Vatican

In his book, Windswept House, Father Martin states that the Enthronement of Lucifer occurred June 29, 1963 and elsewhere he stated that the follow-up Enthronement must be performed at the Vatican within 50 years of that date, which would have been June 29, 2013, I believe. In other words, shortly after Jorge Bergoglio took over the Vatican, and moved in with his dear friend, Msgr. Ricca.

Assuming, for the sake of argument, that the full enthronement did occur June 29, 2013, a case could be made that such an enthronement would have given the current Pope previously unheard of power to destroy the edifices of the faith. It seems quite likely to have occurred. And most recently, this past June 29, the Feast of the Holy Apostles Peter and Paul, Pope Francis created  Bishop Toribio Ticona a cardinal.  Ticona is Titular of Timici, Prelate Emeritus of Corocoro in Bolivia,  It is public knowledge that while working in Corocoro, at the same time, in the Bishopric of Oruro he maintained a marital life with a woman, the wife and children are proud to call themselves the wife and children of the “Bishop of Patacamaya” as is also known Bishop Toribio Ticona. Cardinal Ticona is also a marxist. 

Thus, Pope Francis marked the five-year anniversary of the enthronement with a public display of the Vicar of Christ granting a high honor to a man who personifies infidelity to his priestly vow of chastity. This is perfectly reasonable in this satanic ape of the papacy: for now, the Pope honors deceit, infidelity in the service of the first of God’s creatures to proclaim, “Non Serviam”. To be clear, by his actions, this Pope honors not our Lord Jesus Christ, but His ancient enemy, who “will not serve”.

The Smoke of Satan has entered the Temple of God

Nine years to the day after that enthronement, on 29 June, 1972, Pope Paul lamented,

“We believed that after the [Second Vatican] Council would come a day of sunshine in the history of the Church. But instead there has come a day of clouds and storms, and of darkness … “And how did this come about? We will confide to you the thought that maybe we ourselves admit in free discussion, that may be unfounded, and that is that there has been a power, an adversary power. Let us call him by his name: the Devil. … It is as if from some mysterious crack, no, it is not mysterious, from some crack the smoke of Satan has entered the Temple of God.

In his book, The Kingdom of Darkness, Father Martin describes what is meant by “the smoke of Satan”, describing an interview Pope Paul Vi gave to his close friend, Jean Guitton not long before he died. When Guitton asked the Pope about his often-quoted remark regarding the smoke of Satan, Paul VI replied,

“Yes, the smoke of Satan is in the sanctuary. Due to the presence of Satan, Catholics are destined to become an infinitesimally small part of humanity.”

A Pope under the control of Satan

Antonio Socci, in his book, “The Fourth Secret of Fatima” relates the following episode which was recorded from a radio interview Father Malachi Martin gave on the Art Bell Show,

A listener intervenes on the precise content of the Secret: making reference to confidences received from a Jesuit, he speaks of a Pope who “would be under the control of Satan. Pope John was reeling, thinking that it could have been him.” Father Martin responds: “Yes, it seems that this person would have had a means of reading or would have been given the contents of the secret.” Then he got to the heart of the matter: “it is sufficiently vague to cause hesitation, but it seems to be that.”

If the Church had the misfortune to fall under the sway of an apostate pope and his Vatican who were under the control of the ancient enemy, we would see events unfolding precisely as they are now, using every opportunity to affirm defiance to the truth of Christ Our Lord. We would see the Pope:

  • Instructing the Order of Consecrated Virgins that their consecrated virginity is optional and can even be set aside.
  • Publicly honoring churchmen who are openly engaged in lifestyles which defy their vows of chastity.
  • Affirming that, “If anything, it is the communists who think like Christians.”, while at the same time, vilifying and betraying faithful Catholics.
  • Teaching that Judas was a “poor, repentant man” in direct opposition to Our Lord Jesus Christ Who taught that Judas was “the son of perdition” who was not saved.
  • Denying the nature of Hell, in direct defiance of the word of God and the message of Our Lady of Fatima.
  • Asserting to a young man who was the victim of priest sexual abuse that his homosexuality was actually ordained by God and that he should be happy with it. Note that priest sexual abusers spread their impure practices by initiating young men into their ranks with what is referred to as the rite of sodomy. That is in fact, how this vile practice spreads, for the most part. For the Pope to assert that “God made you like this and loves you like this” is to claim that it was God and not a predator priest who caused this aberration.

In the next few months, we will see further milestones achieved as the diabolical sect labors to complete their facade over what they believe are the ruins of the true Church.

Thus, step by step, each objective is achieved and we shall see the pope at last, call down fire from heaven (Apoc 13, 13). All this is not happening in a vacuum, however. The portion of the Secret which refers to the material chastisement is also rapidly being fulfilled, although many Christians, even and especially those of the traditionalist persuasion, are tragically misled in this regard.

For now, we conclude with this oft-ignored caution from Our Blessed Mother,

“If my requests are heeded, Russia will be converted and there will be peace; if not, Russia will spread her errors throughout the world, causing wars and persecutions against the Church. The good will be martyred, the Holy Father will have much to suffer, various nations will be annihilated.” (July 13, 1917)

Sources for the above article:

“Bergolio’s Hegelian Tango”

“Shoring up the ruins, once more”

“Note the date, June 29, 2018”

“The Judas Pope”

“The Dragon, the Beast from the Sea and the False Prophet”

 

† . Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
† . Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
† . Immaculate Heart of Mary, pray for us now and at the hour of our death.
† . St. Joseph, protect us, protect our families, protect our priests.
† . St. Michael the Archangel, defend us in battle.

Please pray for the Rosary daily for the Consecration of Russia to the Immaculate Heart of Mary!

A Victory and a Tragedy

 

Today, we mark two anniversaries; the first a glorious victory of the faith through martyrdom. The second, a tragic loss through the betrayal of a modernist pope. On 17 July, 1794, the sixteen virgin martyrs of Compiegne gave their lives for the true faith. And also, on the day of infamy 17 July, 1967, the pathetic Pope Paul VI betrayed the faith by abolishing the Oath Against Modernism which had been placed as a bulwark against the rising tide of heresy in the Church, thus allowing the flood of modernism which has so ravaged the faith in these past 51 years.

On this day, 17 July, in 1794, the Holy, Roman Catholic Church gained 16 Virgin Martyrs, the Discalced Carmelites of Compiegne, victims of the Masonic Revolution in France. These brave and pure women, by their holy sacrifice purchased the end of the bloody tide of public beheadings. Although the public display of gory beheadings had run its course, the Satanic Revolution has, in various forms, continued on up to the present time.  We do well to heed the example of these brave martyrs, for we may sooner or later be called upon to defend the faith ourselves.

Holy Martyrs of Compeigne, pray for us!
Rekindle our ardor, our bodies are the Lord’s,
We climb, we climb the scaffold and give ourselves back to the Victor.

THE SIXTEEN CARMELITE MARTYRS OF COMPIEGNE

The French Revolution reveals the titanic struggle between good and evil. During the terror, over 40,000 Frenchmen were executed just for holding fast to the Catholic Faith and objecting to the worst excesses of the Committee of Public Safety. The blood lost in the years of 1792-1794 staggers the imagination even in the retelling and the campaign against the Church was as diabolical as it was cruel.

Contemplative religious communities had been among the first targets of the fury of the French Revolution against the Catholic Church. Less than a year from May 1789 when the Revolution began with the meeting of the Estates-General, these communities had been required by law to disband. But many of them continued in being, in hiding. Among these were the community of the Carmelite nuns of Compiegne, in northeastern France not far from Paris — the fifty-third convent in France of the Carmelite sisters who followed the reform of St. Teresa of Avila, founded in 1641, noted throughout its history for fidelity and fervor. Their convent was raided in August 1790, all the property of the sisters was seized by the government, and they were forced to discard their habits and leave their house. They divided into four groups which found lodging in four different houses all near the same church in Compiegne, and for several years they were to a large extent able to continue their religious life in secret. But the intensified surveillance and searches of the “Great Terror” revealed their secret, and in June 1794 most of them were arrested and imprisoned.

They had expected this; indeed, they had prayed for it. At some time during the summer of 1792, very likely just after the events of August 10 of that year that marked the descent into the true deeps of the Revolution, their prioress, Madeleine Lidoine, whose name in religion was Teresa in honor of the founder of their order, had foreseen much of what was to come. At Easter of 1792, she told her community that, while looking through the archives she had found the account of a dream a Carmelite had in 1693. In that dream, the Sister saw the whole Community, with the exception of 2 or 3 Sisters, in glory and called to follow the Lamb. In the mind of the Prioress, this meant martyrdom and might well be a prophetic announcement of their fate.

Mother Teresa had said to her sisters: “Having meditated much on this subject, I have thought of making an act of consecration by which the Community would offer itself as a sacrifice to appease the anger of God, so that the divine peace of His Dear Son would be brought into the world, returned to the Church and the state.” The sisters discussed her proposal and when the news of the September massacres came, mingling glorious martyrdom with apostasy, the community made their offering. In July, 1794 it was to be accepted.

After their lodgings were invaded again in June, their devotional objects shattered and their tabernacle trampled underfoot by a Revolutionary who told them that their place of worship should be transformed into a dog kennel, the Carmelite sisters were taken to the Conciergerie prison, where so many of the leading victims of the guillotine had been held during their last days on earth. There they composed a canticle for their martyrdom, to be sung to the familiar tune of the Marseillaise. The original still exists, written in pencil and given to one of their fellow prisoners, a lay woman who survived.

Continue reading “A Victory and a Tragedy”

Mary Immaculate, Flower of Carmel

O Mary Immaculate, Beauty of Carmel, you offer us your scapular, the very garment of your grace. By it, grant us graces to be your true children and grow in humility, obedience, holiness and purity.

Immaculate Mother of God, Flower of Carmel, pray for us, pray for the Church!
Immaculate Mother of God, Flower of Carmel, pray for us, pray for the Church!

Today, 16 July, we honor Our Blessed Mother under her title, Our Lady of Mount Carmel. It is a title particularly pleasing to her, as she appeared at Fatima on 13 October, 1917 wearing the Carmelite habit and holding the Brown Scapular of Mount Carmel as if offering it to mankind. To her children, Mary’s suggestions are her commands and we would have expected that this apparition alone caused all devout Catholics worldwide to subsequently become enrolled in the Brown Scapular of Our Lady of Mount Carmel. There should have been a vast movement of priests preaching this devotion, with Pope and Bishops leading the way. However, we all know that nothing of the sort happened.

In his wonderful book, Divine Intimacy, Father Gabriel tells us,
“The Blessed Virgin is a Mother who clothes us with grace and takes our supernatural life under her protection, in order to bring it to its full flowering in eternal life….The Scapular, the little habit, that Our Lady of Mount Carmel offers us, is only the external symbol of her unceasing, maternal care: the symbol, but also the sign, the pledge of eternal salvation. ‘My beloved son’, Mary said to St. Simon Stock, ‘Take this scapular…whoever dies clothed in it will not suffer eternal fire’. The Blessed Virgin gives the assurance of the supreme grace of final perseverance to all who wear worthily her little habit.”(Divine Intimacy, p. 1146, published by TAN Books.)

In Isaiah 32, verses 16-18, we read, “And judgment shall dwell in the wilderness, and justice shall sit in Carmel. And the work of justice shall be peace, and the service of justice quietness, and security for ever. And my people shall sit in the beauty of peace, and in the tabernacles of confidence, and in wealthy rest.” Now, by the “wealthy rest” is not meant the protestant gospel of prosperity, which makes a virtue of usurious materialism, but the spiritual wealth accruing from a firm commitment to the sanctification of our souls by following Christ in justice. Carmel signifies Garden and Mary’s Immaculate Heart is truly a Garden of virtues to which she welcomes her children, those who wear her habit, even the little habit of her Brown Scapular.

It was such a delight to discover that Carmel means garden in Hebrew, because I have always pictured interiorly the Annunciation as occurring in Mary’s garden in Nazareth. In my heart, I visit her there each day to begin my Rosary with her First Joyful Mystery. Of course, the Mysteries of the Rosary being so interlinked with significance, that first mystery always leads one to Our Lord’s Agony in the Garden of Gethsemane, which is the First Sorrowful Mystery. And thus Mary’s sweet, obedient, “Behold the handmaid of the Lord”  is irrevocably linked to Our Lord’s obedience in, “Yet not My will, but Thine be done, Father.” And then of course, we note the Resurrection of Our Lord and His meeting with Magdalene, also in the Garden!

Continue reading “Mary Immaculate, Flower of Carmel”

July 13, 1918, the Third Visit, Part II

 

Part II

Previously, in The Third Visit, Part I, we discussed that the Message of Our Lady at Fatima on her third visit,  July 13, 1917 was a watershed moment. The previous apparitions, including the Angel’s visits, prepared for this one and this apparition is essential for understanding the subsequent ones. For it was on this day, as Lúcia relates, that ‘Our Lady deigned to reveal to us the Secret’. (“The Whole Secret of Fatima, Vol. 1, available free from www.archive.org.) The following are excerpts with commentary from that volume.
“So true is this that the message of July 13 appears to us very clearly divided into two parts:
First, there are the words which were divulged immediately,
Second, the long text of the secret which the seers carefully kept hidden. However, what is important is that the two parts of the message are very closely connected.”

In today’s post we will look at the text, or meaning, behind the bare words themselves.

From Frère Michel de la Trinité:

THE OBSESSIVE FEAR FOR THE SALVATION OF SOULS, which is the other key of the secret, with its terrible first part, the gripping vision of hell, was clearly manifested at the very moment of the apparition, inscribed on the faces of the seers. All the witnesses in fact noticed the great sorrow which suddenly overwhelmed them. Those who were very near were very much moved by the sudden cry which fell from the lips of Lúcia. ‘At this moment’, says Ti Marto, ‘Lúcia took a deep breath, went as pale as death, and we heard her cry out in terror to Our Lady, calling Her by name.’

“I have the happiness of suffering more for the love of You, O my God, and for the conversion of sinners.’

Is it not this same fright, distorting their faces, which is still visible on the photograph of the three seers taken by Mario Godinho, a few minutes after the apparition?

It was also on July 13 that Our Lady revealed the only two prayers She taught the children, the one just before the secret, to invite them to sacrifice, and the other right after, to complete each decade of the Rosary. These are two very brief formulas, which show once again the humility and also the great pedagogy of the Virgin Mary. They are almost ejaculatory prayers which can easily come unceasingly to our lips. They are two precious pearls which, in a few words, synthesize the whole essence of Her message…

AN URGENT SUPPLICATION FOR THE SALVATION OF SOULS.

Right after the end of the secret, Our Lady continued: ‘When you say the Rosary, say after each mystery:

‘O my Jesus, forgive us our sins, save us from the fire of hell; lead all souls to Heaven, especially those most in need.’

O MY JESUS

The two prayers taught by Our Lady are addressed to Her Son, to Jesus Christ our Savior. This alone suffices to destroy the calumnies of the reformists opposed to Fatima under the fallacious pretext that Her message is not Christocentric enough! What an error! At Fatima, Our Lady willed to add to the Rosary, the great prayer in Her honour this short invocation addressed to Jesus the Savior. Inserted between the Gloria Patri to the Holy Trinity, the Our Fathers and the Aves, which supplicate God our Father and our Blessed Mother in Heaven, this little prayer enlarges the divine horizon of our Rosary.

FORGIVE US!

The thought of our sin, this sin so profoundly rooted in us and which threatens to cause our ruin, is present everywhere in the message of Fatima. There is not one of the nine apparitions of the Angel and the most Blessed Virgin which does not make some allusion to sin. Each of the four prayers taught to us, brief as they are, all make some mention of it. This prayer, which is no exception, echoes the litany of Paters and Aves: Forgive us our trespasses (from the Our Father), and pray for us sinners (from the Hail Mary).

DELIVER US FROM THE FIRE OF HELL!

Continue reading “July 13, 1918, the Third Visit, Part II”

Father Davide Pagliarani

The Blessed Virgin Mary has always been present in the history of the Society 

Fr. Davide Pagliarani, the newly elected Superior General of the Society of Saint Pius X, kindly accepted to answer the questions asked by FSSPX NEWS in a video interview. Here is the written transcription of his answers.

Reverend Superior General, how do you feel after your election?

Let’s say that I had, of course, heard some rumors beforehand. However, I was wondering how much of it was a joke or if there was anything to it at all. So I was waiting until today. I have to admit that even now, I’m not sure how much I realize what happened today.

It’s been a long day, but the week before, during our retreat, I left everything in the hands of the Blessed Virgin Mary and Divine Providence. I really think that she has always been present in the history of the Society. She is also guiding this Chapter and all of us. But maybe it’s too early yet for me to think about it.

Could you please introduce yourself?

I’m from Rimini, a town on the Adriatic coast of Italy, where there has been a priory of the Society for a long time. That’s where I first came in contact with the Society of Saint Pius X. I entered the Seminary of Flavigny in 1989. Then I did my military service. In 1996, I was ordained a priest. I spent seven years as a priest in the town where I was born, three years in Singapore, then I came back to Italy, and I have been in Argentina for six and a half years. And now I’m here.

Until now you were rector of the seminary in Argentina…

I think that what’s going to be hardest for me will be having to leave that place. I find that it’s the most beautiful place for a priest, and in particular for a priest of the Society. The heart of the Society is our seminaries. It’s not Menzingen! I think you know what I mean…

That’s where priests are formed and you can see how grace, still today, can completely transform a young man. Every vocation is a miracle, and I’m convinced that you fully understand what the Society is when you’ve worked in a seminary.

What do you expect from your two assistants?

I have to admit that they are two men for whom I have great respect. I know them fairly well because I knew Father Bouchacourt in Argentina, and I also know Bishop de Galarreta quite well. I consider myself quite lucky to work with people older than myself, people who give sound advice and, I have to say, with a priest as friendly as Father Bouchacourt.

Do you have any projects planned for the Society of Saint Pius X?

The goal of the Society is the formation of priests. However, at the same time, the priest has to continue to mature, to learn, and to sanctify himself his whole life long. I believe that’s where we need to concentrate all of our efforts to help priests persevere in the quest for holiness.

I really think that each priest, each priestly life, is a little bit like a violin cord that has to be correctly tightened and adjusted so that it can always produce the right note…the note that God expects from each one of us. So from seminary life and training to what is expected of the priest afterwards in the ministry, a certain unity and continuity in the quest for holiness must continue. I am convinced that this is the solution to the majority of our problems.

What do you expect from the faithful and what do you think that they expect from you?

That’s a good question. It’s easy to answer the first part. First of all, I would like to thank the faithful for all of their prayers for this Chapter and tell them that the Chapter has only just begun. So now we have to discuss with all the subjects on the agenda over the next few days. Thus I thank them for their prayers since the month of January, and I ask them now to generously redouble their efforts.

And then, what do they expect from me? I think that they expect the Society to be faithful to its foundational mission. I’ve already mentioned that it was founded to form priests, but the priesthood exists for the sanctification of souls, and so the fidelity of priests to their priesthood, to their own sanctification, necessarily affects the faithful. That’s what the faithful expect, not only from me, but from all the priests of the Society.

Reposted from the Society of Saint Pius X, here.

   

Return to Fatima Editor: And so we see that our new Superior General is devoted to the Blessed Virgin Mary and faithful to the foundational mission of saintly Archbishop Lefbvre, which is to form holy priests and through those priests the sanctification of souls. I especially liked this quote:

I believe that’s where we need to concentrate all of our efforts to help priests persevere in the quest for holiness. . . . each priest, each priestly life, is a little bit like a violin cord that has to be correctly tightened and adjusted so that it can always produce the right note…the note that God expects from each one of us. So from seminary life and training to what is expected of the priest afterwards in the ministry, a certain unity and continuity in the quest for holiness must continue. I am convinced that this is the solution to the majority of our problems.

This is the man we have prayed for! Blessed be God forever! Now we must continue our prayers and sacrifices to support our priests but also, with those prayers, many joyful rosaries for thanksgiving for this blessing we are given.

Update, 8:15 am, A reader has pointed out that we should understand the inevitability of a particularly vicious attack from the ancient enemy, for this is his hour and the power of darkness. As Father requested, please redouble your prayers.

Please, Pray the Rosary for all our Catholic priests!

† . Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
† . Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
† . St. Joseph, protect us, protect our families, protect our priests.

July 13, 1917, the Third Visit

 

Part I

It was in the torrid month of July, the month of the Precious Blood of Jesus, one hundred and one years ago today, that Our Lady of Fatima visited the little shepherds for the third time. The immense importance of this visit cannot be overestimated, for at this time, the Blessed Virgin revealed her Message for the World. We take the following account from “The Whole Truth About Fatima, Volume I”, by Frère Michel de la Sainte Trinité. This volume is available to download free from www.archive.org.

At the Cova da Iria on July 13, 1917, a crowd estimated at between one and two thousand were gathered. Lucia, Francisco and Jacinta knelt before the scrubby little holm oak where Our Lady appeared. In her account, Lúcia relates that in answer to her question, “What does Your Grace want of me?”, Our Lady replied,

“I want you to come here on the 13th of next month, and to continue praying the Rosary every day in honour of Our Lady of the Rosary, in order to obtain peace for the world and the end of the war, because only She can help you.”

When Lúcia asked her to perform a miracle so that all would believe, Our Lady responded,

“Continue to come here every month. In October, I will tell you who I am and what I want, and I will perform a miracle for all to see and believe.”

Our Lady continued,

“Sacrifice yourselves for sinners, and say many times, especially when you make some sacrifice: ‘O Jesus, it is for love of You, for the conversion of sinners, and in reparation for the sins committed against the Immaculate Heart of Mary’ “.

From Lúcia’s account,

Hell, where the souls of poor sinners go... Pray for them ...
Hell, where the souls of poor sinners go…
Pray for them …

“As Our Lady spoke these last words, She opened Her hands once more, as She had done during the two previous months. The rays of light seemed to penetrate the earth, and we saw as it were a sea of fire. Plunged in this fire were demons and souls in human form, like transparent burning embers, all blackened or burnished bronze, floating about in the conflagration, now raised into the air by the flames that issued from within themselves together with great clouds of smoke, now falling back on every side like sparks in huge fires, without weight or equilibrium, amid shrieks and groans of pain and despair, which horrified us and made us tremble with fear. (It must have been this sight which caused me to cry out, as people say they heard me.) The demons could be distinguished by their terrifying and repellent likeness to frightful and unknown animals, black and transparent like burning coals.”

Here, in her Third Memoir, Sister Lúcia added: “This vision only lasted a moment, thanks to our good Mother in Heaven who, in the first apparition, had promised to take us to Heaven. Were it not for that, I believe we would have died out of fright and fear.”

Terrified and as if to plead for succour, we looked up at Our Lady, who said to us, so kindly and so sadly:

“You have seen hell, where the souls of poor sinners go. To save them, God wishes to establish in the world devotion to My Immaculate Heart.”

“If what I say to you is done, many souls will be saved and there will be peace. The war is going to end, but if people do not cease offending God, a worse one will break out during the reign of Pius XI.

“When you see a night illumined by an unknown light, know that this is the great sign given you by God that He is about to punish the world for its crimes, by means of war, famine and persecutions against the Church and the Holy Father.

“To prevent this, I shall come to ask for the consecration of Russia to My Immaculate Heart, and the Communion of Reparation on the First Saturdays.

“If My requests are heeded, Russia will be converted and there will be peace; if not, she will spread her errors throughout the world, causing wars and persecutions against the Church. The good will be martyred, the Holy Father will have much to suffer, various nations will be annihilated.

“In the end, My Immaculate Heart will triumph. The Holy Father will consecrate Russia to Me, and she will be converted, and a certain period of peace will be granted to the world.

“In Portugal, the dogma of the Faith will always be preserved, etc. [This marks the third part of the secret, not yet not revealed] Do not tell this to anybody. Francisco, yes, you may tell him.

“When you say the Rosary, say after each mystery: ‘O my Jesus, forgive us our sins, save us from the fire of hell. Lead all souls to Heaven, especially those who are most in need.’ “

While this was going on, Ti Marto relates, the crowd was so silent that you could have heard a pin drop. And, like Maria Carreira and some other witnesses, Mr. Marto, who was very near the seers, perceived an unintelligible murmur: “then I began to hear a sound, a little buzzing rather like a mosquito in an empty bottle. But I couldn’t hear any words!” This mysterious murmur was heard by only a few witnesses.

However, two other unusual phenomena were noticed by a much greater number: The luminosity of the sky noticeably decreased, as during an eclipse, the whole time the ecstasy of the children lasted. At the same time, the temperature, which was very hot, went down noticeably, and the tint of the light was modified. The atmosphere became yellow as gold.

In addition, a whitish cloud, rather pleasant to look at, formed around the seers. Here is the testimony of Mr. Marto:

Continue reading “July 13, 1917, the Third Visit”

Novena to Our Lady of Fatima

Ideally, this Novena should begin today in order to be complete on the Eve of the Third Visit of Our Lady of the Rosary at Fatima, July 13, 1917. I’m sorry for the delay. You might consider offering this Novena each month between now and October, which is what I am hoping to do, asking Our Lady for an increase in frevent devotion to her Immaculate Heart and her message at Fatima.

 

Novena to Our Lady of Fatima

Most Holy Virgin, who deigned to come to Fatima to reveal to the three little shepherds and to all your children the treasures of graces hidden in the recitation of the Rosary, inspire our hearts with a sincere love of this devotion, so that by meditating on the mysteries of our redemption that are recalled in it, we may gather its fruits and obtain the conversion of sinners, the Consecration of Russia and the return of the Church to Christ Our Lord, and also the special favor I ask of you in this novena for the greater glory of God, for your own honor and for the salvation of souls, especially those most in need of mercy. Amen.

To be said before the daily Rosary.

 

Please, Pray the Rosary and confound satan and those who serve him!

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.