From Monsignor Robert Hugh Benson’s Lenten Sermon on the Seven Last Words of Christ Our Lord, given about a century ago. This is Part I.
Msgr. Benson’s sermon excellent antidote to the poisonous false mercy of the modernists who have assumed control of Christ’s Church. The Passion and Death of Jesus Christ is a stark reminder that God hates sin so much His only begotten Son suffered and died to expiate the dreadful stain of it – in order that we might become children of God and heirs to the Kingdom.
And yet, look at the appalling indifference all around! Have all forsaken Him?
THE SEVEN WORDS – THE THREE HOURS
The value, to the worshippers, of the Devotion of the Three Hours’ Agony is in proportion to the degree in which they understand that they are watching not so much the tragedy of nineteen hundred years ago as the tragedy of their own lives and times. Merely to dwell on the Death of Christ on Calvary would scarcely avail them more than to study the details of the assassination of Caesar at the foot of Pompey’s statue. Such considerations might indeed be interesting, exciting, and even a little instructive or inspiring; but they could not be better than this, and they might be no better than morbid and harmful.
The Death of Christ, however, is unique because it is, so to say, universal. It is more than the crowning horror of all murderous histories; it is more even than the type of all the outrages that men have ever committed against God. For it is just the very enactment, upon the historical stage of the world, of those repeated interior tragedies that take place in every soul that rejects or insults Him; since the God whom we crucify within is the same God that was once crucified without. There is not an exterior detail in the Gospel which may not be interiorly repeated in the spiritual life of a sinner; the process recorded by the Evangelists must be more or less identical with the process of all apostasy from God.
Lenten Reading from Father Robert Nash, S.J., from back when Jesuits had the Faith.
“And rising very early, going out, He went into a desert place: and there He prayed.” (Mark 1, 35)
And so, we see Our Lord giving us a perfect model for our Lenten prayers. We rise a bit earlier, and then kneel in the quiet dim early morning. Even our sleepiness helps us; we find it easier to be hushed while our sleepy minds are still subdued. Later they will be busy with all our worldly distractions, but now we kneel with our Lord in the pre-dawn desert, trusting in Him to transform it to the Eden of His love.
Now, we know that Our Lord was not seeking solitude in order to attend closer to His Father, for He had always before Him the Beatific Vision. In going out into the desert, He was teaching us how to avoid the “fool of the house” as Saint Teresa aptly named the busybody imagination that is so easily distracted.
Today we consider another aspect of Our Lord’s Passion, His carrying of the Cross.
Once Pilate pronounced the sentence, Jesus was again stripped. This time the ragged mockery of a royal cloak (which had clotted to His wounds) was brutally removed and He was re-robed in His own garments and hastened away to take up His cross. Now, in those days, it was customary for there to be a delay between the sentencing and the execution.
“Since the advent of Tiberius to the imperial throne, criminals sentenced by the Roman senate were reprieved for ten days, and when the emperor had pronounced the sentence, even for thirty days.” (Fr. Groenings, “The Passion of Jesus and Its Hidden Meaning: A Scriptural commentary on the Passion”, TAN Books. Kindle Edition).
But the enemies of Christ could tolerate no delay, for they were afire to achieve their goal, the total destruction of the Son of Man and all He represented. In this, they are very like to the enemies of Christ in His Church today, who hasten in their mad rush to destroy faith in our Lord Jesus Christ and His beloved Church.
As was customary, Pilate had commanded that the notice of the crime be posted on the crucifix. in three languages, Latin, Greek and Hebrew. Fr. Groenings shares some insights on the meaning of this notice,
“It is God’s Will that in this world souls shall dispense to each other, by prayer, the treasures of Heaven” (Saint Thérèse)
Saint Thérèse of Lisieux has such down-to-earth and practical advice for us; and her simple clarity is a welcome remedy for the jarring cacophony of voices clamoring to be heard. One of the many dangers of this time is that the devil foments discord among us. But Saint Thérèse, the Little Flower of Carmel shows us how to foil satan and turn criticism and other causes of dissension into channels of grace.
FromThe Autobiography of St. Thérèse of Lisieux
The Imperfect Soul
“…That you should be found imperfect is just what is best. Here is your harvest. . . . Should earthly creatures think you devoid of holiness, they rob you of nothing, and you are none the poorer: it is they who lose. For is there anything more sweet than the inward joy of thinking well of our neighbor? . . . “As for myself I am glad and rejoice, not only when I am looked upon as imperfect, but above all when I feel that it is true. Compliments, on the contrary, do but displease me.” . . . “Honors are always dangerous. What poisonous food is served daily to those in high positions! What deadly fumes of incense! A soul must be well detached from herself to pass unscathed through it all.”
Then the soldiers of the governor taking Jesus into the hall, gathered together unto Him the whole band; And stripping Him, they put a scarlet cloak about him. And platting a crown of thorns, they put it upon His head, and a reed in His right hand. And bowing the knee before Him, they mocked Him, saying: Hail, king of the Jews. And spitting upon Him, they took the reed, and struck His head. And bowing their knees, they adored Him.
Even the pagan soldiers knew that a King must be invested with the symbols of his royalty, that is, draped with a royal mantle, crowned, and finally, given a scepter as a sign of his power and rule. And so the soldiers obliged this strange King, who had said “but now My kingdom is not from hence”. And so, what royal insignia might they find fitting?
The soldiers soon found a discarded scarlet rag of large enough size and after first ripping off His outer garment, they draped His now freshly bleeding shoulders in this dirty mockery of a robe. As we think on the vivid symbolism in this scene compare it to our Pontiff’s words and actions – what homage does he offer to the King of Kings? A royal robe?
Now, the Roman soldiers clearly understood the necessity of the Crowning, for their gods were always crowned, Apollo with laurel, Bacchus with grape vines, Jupiter with gold. And so a crown fit for this King must be found.
And the Jews too, understood that their high priest wore a tiara when he offered the sacrifice. And did not their bridegroom according to their custom, wear a diadem at his wedding?
And we who watch this scene, we also recall that in those days a conqueror was often crowned to celebrate his victory; how much more so then, this King who by His death and resurrection will conquer sin and death!
“My Father, if it be possible, let this chalice pass from me. Nevertheless, not as I will, but as Thou wilt.” (Matt. 26, 39)
Today, we will look at Our Lord’s Prayer in the Garden of Olives on that sad and beautiful night which began His Passion and saving death for us. Our basis for this is Father Groenings’ classic, “The Passion of Jesus and Its Hidden Meaning”, from TAN Books. It is available in Kindle and paperback.
As He left the Upper Room, Jesus led His disciples in a Passover hymn, the only time the scriptures record that He sang. When they reached the Garden of Gethsemane, He cautioned the disciples to “Watch, lest ye enter into temptation”. Taking Peter, James and John, He went a bit further and told them, “My soul is sorrowful even unto death. Stay you here and watch.” Going forward, He fell on the ground and prayed, “My Father, if it be possible, let this chalice pass from me. Nevertheless, not as I will, but as Thou wilt.”
Twice, Jesus interrupted this prayer to return to His apostles, and after each disappointment, returned to this same prayer, “not as I will, but as Thou wilt.” Luke then tells us, “And there appeared to Him an angel from heaven, strengthening Him. And being in an agony, He prayed the longer. And His sweat became as drops of blood, trickling down upon the ground.”
This passage of the Gospel is one of the richest troves of wisdom for meditation available to us, particularly for times of severest trial and at the hour of death. By working on this now, we prepare ourselves for these inevitable times to come. The first and most obvious thing we all notice is that Jesus is alone in His agony, His closest friends are sleeping, unaware of His great agony of spirit nor even noticing His precious blood being shed.
Think on this. Christ prayed while they slept, unaware of the danger. We too, arise at night and pray for our sleeping brethren, who close their eyes to the danger and sleep on, oblivious. But we who know, must arise and pray with Jesus, our Lord and God. Father Groenings tells us that, “in a family, a single member who knows how to pray well, is often the greatest blessing of the rest. But if those must pray who are among the sleeping, how much more those who are among the dead, i.e., among sinners.” Yes, exactly!
Finally, Christ prayed while His enemies were banding together to take Him prisoner and deliver Him to death on the Cross. In this instance, we are shown the wisdom of Christ, His lesson for us especially at this time. His enemies were uniting in one satanic focus, to destroy Him. His response was to pray! Thus, Our Lord Jesus Christ shows us by His eloquent example that prayer is the primary, the essential weapon when we are attacked or when the Church is attacked by the dark powers of this world. The attack came from within – Judas – and from without – the synagogue of satan. Just as today. Just as today. These things never change. And prayer is the weapon given to us by Our Savior Himself. Without prayer, our other actions cannot succeed.
When Peter attempted violence, striking at Malchus’ ear, Our Lord reproved him, commanding him to sheath his sword. Thus armed with prayer, Our Lord went forth to complete the task given Him by His Father. Father Groenings reminds us, “We also, in these troublous times, should use trustingly the weapon of prayer and confidently hope that the liberation of Holy Mother Church may be brought about by Him (God).” Note that the foregoing was written at the end of the 19th century. Even then, Father could speak of liberating the Church. This was because of the bitter war waged against the Papacy by the Masonic powers of that time, which were even then determined in their resolve to destroy the Church.
Another lesson we see in this prayer in the Garden is that Christ prayed earnestly that this suffering be taken from Him. Thus, we see that it is permissible to ask for the relief of temporal suffering. And then, we see also, that we always must accept God’s will for us, and trust in His providence. He who extends this chalice of suffering, offers us rich graces in unimaginable profusion, just for the asking – and the trusting!
For our prayers to be heard, they must be like to Christ’s, that is; they must be respectful. Christ “knelt down and fell upon His face”. Father Groenings tells us, “If ever any man could deem Himself dispensed from external marks of reverence it was certainly the God-Man … if the Savior did not dare to raise His countenance toward Heaven, what awe should not appear in the sinner?” …
“Is it not remarkable that there should be Christian men who are ashamed to bend the knee to God Almighty…? But those who, in the house of God, give scandal to others by silly and impertinent behavior can only be people of thoughtless brains or of depraved morals. They are proud spirits, slaves of human respect.” [Father Groenings must have had prescient knowledge of our current Pontiff, who refuses to kneel for the Consecration at the Holy Sacrifice, yet kneels for heretics to “bless” him, and places beach balls and soccer jerseys on the altar, denigrating the Blessed Sacrament.]
As we consider Our Lord in His agony, we also note that He expresses His tender love for God His Father and His willingness to accept His Father’s will. We see then that the ultimate test for us is to turn with loving obedience to our heavenly Father in our times of greatest affliction. For it is precisely in these times that we earn the greatest merit, and many graces come to us from this. If we are truly Mary’s children, we must follow her Divine Son in His perfect resignation to His Father’s will,
“Nevertheless, not as I will but as Thou wilt.”
The Effects of Christ’s Prayer in the Garden
The first effect of Our Lord’s Prayer was, “And there appeared to Him an Angel from Heaven strengthening Him.” Think on this! The Second Person of the most Holy Trinity, King of Angels, Consoler of hearts, is here consoled by an Angel! We recall that after His severe fast of forty days, Our Lord was ministered to by Angels. Do you see the humility of Our Lord? To take from His creatures consolation? Now think of His apparitions to St. Margaret Mary Alacoque, begging our love in return for His love! How can we be so indifferent!
This most tender scene should move our hearts towards love of Our Lord and Savior and also instill in us trust in our allies, the Angels given to us to guide and guard, to sustain us in our struggles. What an exquisite example the most Holy Trinity provides us to remind us of God’s loving providence in all our needs.
And now we come to a most important lesson. Earlier, God demanded of Abraham the sacrifice of his son, Isaac. At the last moment, God spared Isaac. But here, in the Passion, the Father does not spare His beloved Son. The chalice does not pass from Him.
In the Last Joyful Mystery, Our Lord tells His Mother that He must be about His Father’s business. And now, in this, the First Sorrowful Mystery, we see precisely what is meant by His Father’s business. This chalice will not be removed. It will be consumed down to the last of its bitter dregs. The bitterness consisted of the realization that this precious sacrifice would be rejected, even despised by so many, to their own eternal damnation. Among those many damned souls would be so many shepherds. And today, their loss is the source of His continued sorrow in this, the Passion of His Church.
The Angel’s consolation renewed Our Lord’s determination and now, totally immersed in the will of His Father, He rouses His disciples, “Rise up, let us go”. By this example, Christ, our Head, leads us, His mystical body, as we too, rise up to meet the challenges of our day, the persecutions which await us all.
For although it appears that we are alone, among the sleeping and the dead, His Angels accompany us, and the Chalice of our bitter suffering, engraved with “Not my will but Thy will be done” comes to us from those loving, wounded hands.
Thank you for reading. I pray for you always!
This article originally published here in March, 2018.
† Sorrowful and Immaculate Heart of Mary, obtain for us by your loving intercession the grace and courage to persevere in the coming trials of faith.
† Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
† Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
† St. Joseph, terror of demons, protect our priests!
† St. Michael the Archangel, defend us in battle!
~ by evensong for love of the Sorrowful and Immaculate Heart of Mary and the most Sacred Heart of Jesus Christ, King
Vouchsafe that I may praise thee, O Sacred Virgin, give me strength against thine enemies.
Pilate is the Patron Saint of these weak and modernist Bishops and Cardinals, these “Excellencies” and “Eminences” who adorn themselves with scarlet and purple signifying the blood of martyrs even as they stand complicit in Pope Francis’s betrayal of faithful Catholics and indeed, of Jesus Christ, whose Vicar he claims to be.
In our last posting of this article, on March 5, 2018, we cited the Pope’s betrayal of Catholics in China and in the mideast. Since then, we have seen the Pope’s attacks on the faith increase in intensity. This past September, the Bergoglian Vatican signed an agreement with Communist China which forfeits the Church’s right to choose Bishops to the atheist regime in Beijing, while continuing to allow them to persecute the faithful, casting them as rebellious and unfaithful to their own Church.
All Catholic hearts know the Mission of the Church: “Teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. Teaching them to observe all things whatsoever I have commanded you.” Yet, most recently this Pope of our Affliction, has betrayed the teaching of Christ again, with his heretical statement in Abu Dhabi (here): “The pluralism and the diversity of religions, colour, sex, race and language are willed by God in His wisdom…”
Thus, the leader of the Church continues to scourge the Body of Christ in His Church, while our Bishops and Cardinals murmur softly against him but fail to offer any significant leadership to the long-suffering faithful. To paraphrase Father Malachi Martin, “They haven’t been given the grace.” We must pray for these poor men.
From our last year’s Lenten post: Pilate and the Blood of Christ
From the Passion Narratives of Saints Matthew and John:
And (Pilate) had then a notorious prisoner, that was called Barabbas. They therefore being gathered together, Pilate said: “Whom will you that I release to you, Barabbas, or Jesus that is called Christ?” For he knew that for envy they had delivered him. And as he was sitting in the place of judgment, his wife sent to him, saying: “Have thou nothing to do with that just man; for I have suffered many things this day in a dream because of Him.” But the chief priests and ancients persuaded the people, that they should ask for Barabbas, and take Jesus away.
And the governor answering, said to them: “Whether will you of the two to be released unto you?” But they said, “Barabbas”. Pilate saith to them: “What shall I do then with Jesus that is called Christ?” They say all: “Let Him be crucified”. The governor said to them: “Why, what evil hath He done?” But they cried out the more, saying: “Let Him be crucified”. And Pilate seeing that he prevailed nothing, but that rather a tumult was made; taking water washed his hands before the people, saying: “I am innocent of the blood of this just man; look you to it”. And the whole people answering, said: “His blood be upon us and our children”.
Pilate therefore went forth again, and saith to them: “Behold, I bring Him forth unto you, that you may know that I find no cause in Him”. Jesus therefore came forth, bearing the crown of thorns and the purple garment. And he saith to them: “Behold the Man.”
When the chief priests, therefore, and the servants, had seen Him, they cried out, saying: “Crucify Him, crucify Him. Pilate saith to them: “Take Him you, and crucify Him: for I find no cause in Him.”
The Jews answered him: “We have a law; and according to the law He ought to die, because He made Himself the Son of God.” When Pilate therefore had heard this saying, he feared the more.
And he entered into the hall again, and he said to Jesus: “Whence art Thou?” But Jesus gave him no answer. Pilate therefore saith to Him: “Speakest Thou not to me? Knowest Thou not that I have power to crucify Thee, and I have power to release Thee?”
Jesus answered: “Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee, hath the greater sin.” And from henceforth Pilate sought to release Him.
But the Jews cried out, saying: “If thou release this man, thou art not Caesar’ s friend. For whosoever maketh himself a king, speaketh against Caesar.” Now when Pilate had heard these words, he brought Jesus forth, and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha.
And it was the parasceve of the pasch, about the sixth hour, and he saith to the Jews: “Behold your king.” But they cried out: “Away with Him; away with Him; crucify Him.” Pilate saith to them: “Shall I crucify your king?” The chief priests answered: “We have no king but Caesar.”
Then therefore he delivered Him to them to be crucified. And they took Jesus, and led Him forth.
As we read the Passion narrative above, we cannot help but wonder at Pilate, who after having concluded that Jesus was innocent, and even after having been warned by his wife, yet still handed Jesus over to his most brutal thugs to be tortured almost to death, spit upon and slapped around with a diabolical hatred. As we re-read it, a few insights emerge into Pilate’s nature: ambitious, cynical and even superstitious; actually, the quintessential “progressive” functionary of the Church today. Pilate makes a show of washing his hands of the “blood of this just man”, but is not able to free himself from the blood of our Savior.
Father Groenings writes, “These words of Pilate contain a fearful self-condemnation. How could he, as a just judge be swayed by human motives against his own better knowledge and allow such an excessive wrong to be done to an innocent man?”
Although many writers imply that Pilate was a merciful man, that position is untenable when we think of Pilate’s ironic remark, “What is truth”, even as he turned away from Truth Himself, and refused to look Him in the eye or grant Him the dignity of hearing His reply.
There can be no mercy apart from truth. Pilate was disinterested in truth but was acutely aware of his own power: As Jesus stood before him, beaten and bound with chains, Pilate arrogantly reminded Him that, “I have power to crucify Thee, and I have power to release Thee”.
The passage calls to mind the humble words of the current occupant of the See of Peter at the close of the disastrous Synod, when he proclaimed that he is, ” – by the will of Christ Himself – the ‘supreme Pastor and Teacher of all the faithful’ (who enjoys) “supreme, full, immediate, and universal ordinary power in the Church”.
But who is Pilate today?
The easy answer is the wretched man who has been set up in the See of Peter, but we see Pilate in every craven prelate who values his career more than the souls he shepherds; in every Bishop who artfully evades taking a stand against this brutal violence being done to the Church, the pure and holy Bride of Christ.
Our “Excellencies” can hide behind their splendid robes of office but they cannot evade the blood on their hands, the condemnation they bring on themselves for failing to defend “this just man” who is daily attacked so brutally by the current occupant of the See of Peter. Just as Pilate caved under pressure of public opinion, so too the self-serving prelates today, cave to the Vatican’s bullying.
We have now endured six hellish years of Pope Francis. And it was clear from the start; just three months into his reign, Pope Francis used his bully pulpit to declare, “When we go to confession, for example, it isn’t that we say our sin and God forgives us. No, not that! We look for Jesus Christ and say: ‘This is your sin, and I will sin again’. And Jesus likes that, because it was his mission: to become the sinner for us…” (news.va) Among those who wear the scarlet or purple, who stood up for the Truth then? Tell me, why do they wear that color? And now, who do they really serve?
Indeed, Pilate is the Patron Saint of every Bishop, every Cardinal, all the “Excellencies” and “Eminences” so mindful of their vain titles (do they think to hide their withered souls behind them?) that they cannot meet the clear gaze of Him whom they betray.
There was and is a cold and bitter logic behind all this. For just as Pilate knew that his career depended upon acceding to the demands of the anti-Christ faction, so now, the ecclesiastics know their careers hinge upon their support for this Bergoglian Reformation, this passion and crucifixion of the Church.
“His blood be upon us and our children!”
Indeed. And so it is. For the salvation of many. And for the eternal damnation of many, many more.
In all this, Fatima is the key:
After the vision of Hell, Our Lady told the shepherd children, “You have seen hell, where the souls of poor sinners go. To save them, God wishes to establish in the world devotion to My Immaculate Heart”.
Today, with the emissaries of Satan reigning even within the Church, again we hear, ever more insistently: “You have seen Hell.” Many today follow St. Pilate, patron of the expedient action. They will not look Truth in the eye. For they are all excellent and eminent in their own opinions; they all serve “truth” in their own way. They believe that with a small show of piety, some ambiguously worded platitudes, they can wash their hands of this innocent blood.
But for us, children of the Immaculate Heart of Mary, we hear her gentle reminder that to save this poor world rushing headlong into perdition, “God wishes to establish in the world devotion to My Immaculate Heart.”
We too can say, “His blood be upon us!” For we know that in His Precious Blood is our salvation. And so we turn to the Immaculata knowing only she can help us at this late hour. She is the sure path given to us that we might reach the triumph of the Resurrection. She awaits us now, at the foot of the Cross.
Come, take up your rosaries, and we will confound satan and those who serve him and rescue many, many sinners.
† . Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff. † . Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey! † . Immaculate Heart of Mary, pray for us now and at the hour of our death. † . St. Joseph, protect us, protect our families, protect our priests. † . St. Michael the Archangel, defend us in battle.
Please spread devotion to the Immaculate Heart of Mary and her First Saturdays of Reparation.
~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!
I was won over to St. Francis de Sales when I obtained a battered paperback copy of his “Introduction to the Devout Life” for 25 cents in the parish church thrift shop many years ago, and recently have been reading an ebook of his as part of my Lenten reading. “The Saint Francis de Sales Collection, 16 Books”, by Catholic Way)
Here are some excerpts from this great Saint:
A Time of Fear
What words can oppose the flood of thoughts troubling your heart? Do not attempt to stop them; that will only make the pain worse. Do not try to conquer the temptations; the effort will only make them stronger. Disdain them, and do not dwell on them. Bring to mind an image of Jesus Christ crucified and say, “Here is my hope; here is the flowing fountain of my happiness. Here is the heart of my soul and the soul of my heart.” Hear our Lord say to Abraham and to you: “Be not afraid; I am your protector” (cf. Gen. 15:1). What is it that you seek upon the earth other than your God? And you already possess Him.
Be firm in your resolutions. Stay in the boat. Let the storm come. While Jesus lives, you will not die. He is sleeping, but He will awaken to calm the storm at the right time (Matt. 8:24-26). St. Peter, the Scriptures tell us, saw the great storm and was afraid, and as soon as he was afraid, he began to sink and drown. Whereupon he cried out, “O Lord, save me!” And our Lord took him by the hand and said to him, “O man of little faith, why did you doubt?” (Matt. 14:29-31). See this great apostle: he walked with dry feet upon the water, protected from wind and wave, but the fear of the wind and the wave would have killed him had not his Master relieved him.
(In that way) Fear is a greater evil than evil itself. O you of little faith: what is it you fear? Do not be afraid. You are walking on water, amid wind and wave, but you are with Jesus. What is there to fear? If fear takes hold of you, cry out strongly, “O Lord, save me!” He will hold out a hand to you. Hold on tight, and go forward with joy.
† . † . †
Means to Preserve Peace of Soul in Time of Trial Nothing disturbs us so much as self-love and self-esteem. If our heart does not overflow with tender emotions, if our mind does not teem with sublime sentiments, if our soul is not inundated with exquisite sweetness, we are sad; if anything difficult is to be done, if any obstacle opposes our just designs, behold us in a state of precipitation to have it overcome, and we are overcome ourselves by the precipitation.
Why is this so? Undoubtedly, because we are too much attached to our comfort, our ease, our convenience. We would wish to say our prayers in a region of eau de cologne, and practice heroic virtue eating sugar cake; but we do not consider the meek Jesus, prostrate on the earth, sweating blood, through the dreadful combat that rages in His interior, between the feelings of the inferior part of His soul and the resolutions of the superior part.
Hence it happens that when we fall into any fault or sin, we are astonished, troubled, and impatient. We only desire consolations, and are unwilling to put a finger on our misery, our weakness, or our nothingness. . . Distrust over-anxious desires for good; they are full of self-love and of impatience to be something . . . In order to obtain the remission of light faults, it is better, after having acknowledged them, to turn humbly and lovingly towards God, than to preserve a sad remembrance of them and to remain a long time in fear. Whether your prevarications be serious or trivial, remain in pious sentiments of confidence towards the Lord, casting your sins into the abyss of His mercy, that they may be forever lost there; for there is no damnation to those who are in Jesus.
Were we to do a few things, we should find peace: let us have a pure intention to seek on all occasions the honour and glory of God; let us perform the little we can for this object, according to the advice of our spiritual father, and leave the rest to God. Why should he who has God for the object of his intentions, and who does what he can, torment himself? What has he to fear?
No, no, God is not so terrible to those who love Him; He is content with a little, for He knows that we have not much. And know that Our Lord is called in Scripture the Prince of Peace, and hence, wherever He is absolute Master, He preserves peace.
It is nevertheless true, that, before establishing peace in any place, He first makes war there, separating the heart and soul from their dearest and most intimate affections, such as immoderate love of oneself, confidence and complacency in oneself, and other like evils. When Our Lord separates us from these cherished and favourite passions, it seems as if He excoriated our living heart, and we are filled with the most bitter sentiments; we can hardly prevent our whole soul from discussing its misfortune, so sensible is this separation.
But all this disputation of mind is not inconsistent with peace, when, though almost submerged by desolation, we still keep our will resigned to that of Our Lord, nailed to His divine good pleasure, and cease not from the performance of our duties, but fulfill them courageously.
Of which Our Lord gives us an example in the Garden; for, overwhelmed with interior and exterior affliction, He resigned His heart sweetly into His Father’s will, saying: “Not my will, but Thine be done,” and ceased not, great as was His anguish, to visit and admonish His disciples. To preserve peace in the midst of war, and sweetness in the midst of bitterness, is indeed worthy of the Prince of Peace.
From what I have just said, I desire you to draw three conclusions:
That we often imagine peace to be lost, because we are in pain, while it is not lost, as may easily be known by the fact that we still wish to renounce ourselves, to depend on the good pleasure of God, and to fulfill the duties of our state;
That we must of necessity endure interior pain, while God tears away the last remnant of the old man, to renovate us in the new man who is created according to God, and therefore we should not be troubled, or suppose that we have fallen into disgrace with Our Lord;
That all those thoughts which cause vexation and agitation of mind cannot proceed from God, who is the Prince of Peace, but are temptations of the enemy, and therefore to be rejected and disregarded.
In the draft post there was a note which appears a paraphrase and it seems to fit here:
To a nun who asked how to avoid distractions withdrawing the soul from God, the saint replied:
Distraction cannot withdraw your soul from God, since nothing withdraws us from God but sin, and the resolution we make in the morning to keep our soul united to God, and attentive to His presence, has the effect of preserving us thus always, even when we sleep, since we do all in the name of God, and according to His most holy will.
Even venial sins are not capable of turning us aside from the way which conducts to God; they undoubtedly retard us a little on our course, but they do not turn us aside: much less simple distractions. So far as prayer is concerned, it is not less useful, or less agreeable to God, when accompanied with many distractions; on the contrary, it may be more useful than if we had many consolations, because it is more laborious: provided, however, that we have the wish to withdraw from those distractions, and do not allow our mind to dwell on them willingly.
The very same observation applies to the difficulty which, during the day, we feel to fix our mind on God, and on heavenly things: provided we endeavor to keep our thoughts from running after trifles, and learn patience, by not growing weary of our labor, which is suffered for the love of God. For,
We must distinguish between God and a perception of God, between faith and a feeling of faith. A person about to suffer martyrdom for God does not always think of God at that time; and though he has no feeling of faith, yet he does not cease to merit, or to perform an act of the greatest love.
I recall reading St. Maximilian Kolbe to that same effect; having consecrated ourselves and all our works and intentions to Jesus through the Immaculate Heart of Mary, we may confidently proceed without scrupulosity. For it is not about our sensibilities but about surrendering our will to God. Humility. Obedience.
Pray the Rosary and confound satan and those who serve him!
†Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
†Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
†Immaculate Heart of Mary, pray for us now and at the hour of our death.
†St. Joseph, protect us, protect our families, protect our priests.
†St. Michael the Archangel, defend us in battle.
Please pray for the Consecration of Russia to the Immaculate Heart of Mary!.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!
Today, we celebrate the Feast of the Annunciation, in which Our Lord introduces to us His Mother, and shows us her loveliness, her excellent virtues and her unique stature before the Holy Trinity. Thus, He shows us the model for our lives; “Here is My Mother”, He says, “see, we shall have the same Mother. She will teach you the virtues necessary to advance toward union with Me, so that we may rejoice together in heaven.”
Nestled within the feast of the Annunciation is the feast of the Incarnation of our Savior. The Annunciation carries within it the humility and obedience of Jesus and Mary, Who are our models for perfect, loving obedience, even unto death. And this obedience begins with the humble obedience of the Blessed Virgin Mary.
“Behold the handmaid of the Lord. Be it done unto me according to thy word.”
In the Gospel of St Luke, the Holy Spirit reveals the unique importance of the Blessed Virgin Mary in God’s plan of Salvation for us. Let’s see what He tells us:
Luke, Chapter 1, 26-35. “And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women. Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be. And the angel said to her: “Fear not, Mary, for thou hast found grace with God.
Behold thou shalt conceive in thy womb, and shalt bring forth a Son; and thou shalt call His name Jesus. He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto Him the throne of David His father; and He shall reign in the house of Jacob for ever. And of His kingdom there shall be no end.” And Mary said to the angel: “How shall this be done, because I know not man?” And the angel answering, said to her: “The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.”
In this Gospel, God Himself is introducing to us the delightful creature He loves above all others, this Mary whom He chose from all time to be the most pure and holy Mother of His Son, our Savior Jesus Christ. God used as His messenger the Angel Gabriel whose name means Power of God. By this name He emphasizes that all of this, the Annunciation, the Incarnation which began our salvation, all of this is by and through the power of God.
And what does God tell us about Mary? Gabriel salutes Mary most respectfully, “Hail, full of grace, the Lord is with thee, blessed art thou among women”. You can search the Bible cover to cover and never find a more respectful message from any angelic messenger. This is because, as the Gospel tells us, Mary is truly filled with grace, exempt from even original sin, and full of God’s sanctifying grace.
Note that the very first words of Mary, recorded in this Gospel are, “How shall this be done, because I know not man?”Why these words? Could it be that God wishes to emphasize to us the importance of Mary’s generous sacrifice to live her life in the utmost chastity and purity, foregoing the honors and pleasures of children? At that time, Jewish women were honored to be mothers of many children and to forego children was a tremendous sacrifice. Unlike today, in those times to be a “barren woman” was a reproach. Thus we know that Mary’s generous and sacrificial heart was most pleasing to Our Father. Her words also exemplify her great prudence. Today, prudence is a virtue held in low esteem by most Catholic leaders, who feel compelled to burst forth with every banal thought that crosses their minds. This Blessed Virgin, in contrast, first assured that Gabriel understood that she was and always will be, a virgin consecrated to God alone.
Whereas Eve, the first “Woman”, withdrew herself from her Creator in order to seek what she perceived to be her own good, Mary, the “Woman” of the New Testament, yielded herself totally to God, allowing Him to fill her with His life, thus she is “full of grace”. The virtues shown by these simple verses illustrate Mary’s perfect love of God, her total consecration to Him, her purity and her perseverance in keeping her vow.
Mary’s prudent question brought forth Gabriel’s reply, “The Holy Ghost shall come upon thee, and the power of the Most High shall overshadow thee. And therefore also the Holy which will be born of thee shall be called the Son of God.” Mary’s response was immediate, “Behold the Handmaid of the Lord; be it done unto me according to thy word.” With these words, the Most Blessed Virgin shows us humility and obedience, the two virtues so essential to combat the vices passed on to us of Eve’s pride and disobedience. In another post, I described these virtues as the “working virtues” because they are so necessary in our everyday struggle to live our lives in constant union with the Holy Family.
Sister Lucia of Fatima assures us that Jesus is the very best of Sons, and loves her and those who honor her. Today is an excellent time to renew our Total Consecration to Jesus through the Immaculate Heart of Mary. By the way, do you know who made the first consecration to Mary? Was it St. Louis de Montfort? St. Dominic? No.
. . . Think harder. . .
. . . Give up?
It was our Lord Jesus Christ Himself Who chose Mary for His Mother. From this humble virgin of Nazareth He took the flesh and blood of His mortal life, the very body and blood with which He wrought our salvation. The body of Christ scourged for our sins, pierced for our transgressions, the precious blood poured out for us on Calvary’s cross, He took from Mary. To her He entrusted His earthly life, living within her virginal womb, beneath her immaculate heart. Through her, He baptized and consecrated St. John the Baptist; through her He performed His first miracle. And with His dying words, He entrusted us to her, commanding Her to be our Mother and us to be her children.
It is fitting that the Holy Rosary of the Blessed Virgin Mary begins with the beautiful Mystery of the Annunciation, for with it began our salvation. Mary’s generous “Yes!”, opened the portal through which Our Lord wrought our salvation. Thus, her obedience preceded His most perfect obedience.And so, the Annunciation and the Incarnation are inseparable, as are Jesus and Mary, those two hearts forever united!
Hymn at Matins
The Lord whom earth and sea and sky
With one adoring voice proclaim
Who rules them all in majesty
Enclosed Himself in Mary’s frame.
Lo! In a humble Virgin’s womb
O’ershadowed by almighty power
He whom the stars and sun and moon
Each serve in their appointed hour.
O Mother blest! To whom was given
Within your body to contain
The architect of earth and heaven
Whose hands the universe sustain.
To thee was sent an angel down,
In thee the Spirit was enshrined,
Of thee was born that mighty One,
The long desired of all mankind.
O Jesus! Born of Virgin bright
To Thee immortal glory be!
Praise to the Father Infinite,
And Holy Ghost eternally! Amen.
Please, don’t forget your Consecration! See in sidebar.
Pray the Rosary and confound the devil and all those who serve him!
† Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
~ by evensong for love of the Immaculate Heart of Mary and the most Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin, give me strength against thine enemies.
Today, the eve of the Feast of the Annunciation, we conclude our Novena. And again we share the popular poem for the Annunciation by peregrine, a reader/contributor.
Hail Mary, Temple of the Trinity!
Hail, full of grace, the Lord is with thee,
Art thou astonished at His deference?
Fear not, for thou hast found grace with God. Thou shalt conceive … and bring forth a Son Thou shalt call His name Jesus.
How shall it be? (Mindful of thy chastity)
And yet . . .it is thy purity draws Him down Captivated by thy pure and humble love Thy Creator awaits at the door of thy will,
The Holy Ghost shall come upon thee . . . the most High shall overshadow thee . . . the Holy born of thee shall be called the Son of God.
His will is clear . . . moved by His will alone . . .
Behold the handmaid of the Lord
Be it done unto me…
The Architect of earth and heaven Thus closed Himself in thy pure frame. At thy “fiat” the Almighty Word leapt down from heaven The Sword of Truth wrought death to death, Obedient,He vanquished disobedient pride.