Today, in honor of Saint Pius X, we offer “Lamentabili Sane”, Saint Pius X’s, Syllabus Against Modernism. It was his brave, if unsuccessful, effort to stem the tide of heresy that eventually overwhelmed the Church in the twentieth century.
It is good to refresh our knowledge of these condemned errors, since they are the foundation for the irreversible changes being foisted upon us by the Bergoglian Reformed Church.
As a preface to Lamentabili Sane,we offer a little quote from Pope St. Pius X’s “Notre Charge Apostolique” in which he condemns the Sillon, a precursor of the “social justice” being preached today in place of the Gospel.
“Our Apostolic Mandate requires from Us that We watch over the purity of the Faith and the integrity of Catholic discipline. It requires from Us that We protect the faithful from evil and error; especially so when evil and error are presented in dynamic language which, concealing vague notions and ambiguous expressions with emotional and high-sounding words, is likely to set ablaze the hearts of men in pursuit of ideals which, whilst attractive, are nonetheless nefarious. Such were not so long ago the doctrines of the so-called philosophers of the 18th century, the doctrines of the Revolution and Liberalism which have been so often condemned; such are even today the theories of the Sillon which, under the glowing appearance of generosity, are all too often wanting in clarity, logic and truth.”
And now for Pope St. Pius X’s beautiful and clear condemnation of the errors of our time, which he proclaimed one hundred and twelve years ago and which is even more relevant today:
Pius X July 3, 1907
With truly lamentable results, our age, casting aside all restraint in its search for the ultimate causes of things, frequently pursues novelties so ardently that it rejects the legacy of the human race. Thus it falls into very serious errors, which are even more serious when they concern sacred authority, the interpretation of Sacred Scripture, and the principal mysteries of Faith. The fact that many Catholic writers also go beyond the limits determined by the Fathers and the Church herself is extremely regrettable. In the name of higher knowledge and historical research (they say), they are looking for that progress of dogmas which is, in reality, nothing but the corruption of dogmas.