The Vision of Tuy, 1929

 

“The moment has come … ”

With these words, Our Lady of Fatima began the most significant and mystical vision of all the Marian apparitions when she appeared to Sister Lúcia at Tuy on June 13, 1929.

In this post we will attempt to understand the vision and its message for us today in light of the Apocalypse and recent events.

Previously, in Apocalypse 12 we saw that great red dragon, whom Pope Leo XIII referred to as, “the ancient serpent, who is the devil and Satan” go to war against the Woman clothed with the Sun, and prepare to make war with “her seed”, the faithful Church.  Chapter 12 ends:

And the dragon was angry against the woman: and went to make war with the rest of her seed, who keep the commandments of God, and have the testimony of Jesus Christ.  And he stood upon the sand of the sea.

Now, we arrive at Apocalypse 13, which reveals the strategy of the dragon, which is satan. In her book, “Beyond Politics”, Solange Hertz describes the scene for us,

Before St. John’s eyes a diabolic trinity began taking shape which appears to be a blasphemous parody of the Father, the Son and the Holy Ghost. The Apostle sees a beast coming up out of the sea, followed by another beast coming from the earth. These two are joined in a close relationship with each other and with the Dragon, who is, of course, Satan himself, and who animates and directs them in such a way that the three operate as one. St. John saw the Dragon give the first beast “his own strength and great power,” so that the reprobates “adored the dragon which gave power to the beast.” The second beast also derives his power from the Dragon, but through the medium of the first beast. We are told, “He executed all the power of the former beast in his sight; and he caused the earth and them that dwell therein to adore the first beast,” just as this first beast had caused them to adore the Dragon. Thus the Dragon mimics the role of God the Father in the Blessed Trinity, source of both the Son and the Holy Ghost, whose parts are played by the two Beasts in the diabolic threesome.

What does St. John tell us of this second beast, the one who arises from the earth, which is symbolic of the Church? 

“And I saw another beast coming up out of the earth, and he had two horns, like a lamb, and he spoke as a dragon. And he executed all the power of the former beast in his sight; and he caused the earth, and them that dwell therein, to adore the first beast, whose wound to death was healed.” (Apocalypse 13, 11-12)

Thus, we see that this second beast appears as a lamb, but “he spoke as a dragon”. This warns us that although the beast masquerades as the leader of Christians, he has a diabolic agenda. The reader will draw his own conclusions. For now, we simply point out that St. John’s vision of the diabolical trinity also represents a  reversal of Christendom.  In the diabolical vision, the State derives from Satan and then, the so-called “Church” (one world religion of man) derives from the State and serves the State, not God. This is the direct reversal of Christendom in which Christ reigns over all. This vision is the same as that proposed by Pope Paul VI at the close of Vatican II and most thoroughly exemplified by the new Bergoglian church, which occupies the Vatican and seeks now to draw all  into its deadly grasp, the Franciscans of the Immaculate, the Sovereign Military Order of the Knights of Malta, and reached for the Society of St. Pius X (albeit unsuccessfully!). And who is there to withstand him?

Let us compare that vision of St. John’s with the remarkable vision granted to Sister Lucia at Tuy, June 13, 1929.

The Vision of Tuy

The moment has come …

 

Suddenly a supernatural light illumined the whole chapel and on the altar appeared a cross of light which reached to the ceiling.  In a brighter part could be seen, on the upper part of the Cross, the face of a man and His body to the waist;  On His breast was an equally luminous dove,  and nailed to the cross, the body of another man. 

A little below the waist, suspended in mid-air, was to be seen a Chalice and a large Host on to which fell some drops of Blood from the face of the Crucified and from a wound in His breast. These drops ran down over the Host and fell into the Chalice. 

Under the right arm of the Cross was Our Lady with Her Immaculate Heart in Her hand … (It was Our Lady of Fatima with Her Immaculate Heart… in Her left hand… without a sword or roses, but with a crown of thorns and flames…) 

Under the left arm (of the Cross), some big letters, as it were of crystal-clear water running down over the Altar, formed these words: “Grace and Mercy”.

“I understood that it was the mystery of the Most Holy Trinity that was shown to me …”

Then Our Lady said to me:

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Fatima, Vatican II and the Chastisement, 2

We offer the following post once more – it’s been one of our most widely circulated articles. I hope you will find it useful.

For those who have asked, here is our third installment. Previous posts were Fatima, Vatican II and the Chastisement and Seven Trumpets. Like many others in these dark and confused times, I read (and reread!)  the Apocalypse and books of Catholic prophecy by approved Catholic authors. Today, we have the benefit of a perspective that includes more history than that which was available to previous exegetes of the Apocalypse. In particular, we have the Message of Fatima, from the Queen of Heaven herself, plus the benefit of what we have observed and learned about the Second Vatican Council and its effects on the Church and the world. And with every passing day, Pope Francis and his cohort make the apostasy of the faith ever clearer.

In this series of posts, I hope to look at a few passages from St. John’s Apocalypse in the light of recent history. For our purposes, the term ‘recent’ refers to the events a little before Our Lady of the Rosary’s visits to Fatima in 1917 and on up to the present day, that is to the Synod and its sequelae. I am no expert in this, but simply offer these thoughts as an opportunity to get a discussion going. From what readers tell me, there is a real need for this, and if we can at least get people discussing it, I hope we can help spread the message of Fatima and prepare for what is to come. If you can improve on this, please be sure that I will support you, especially with my prayers. I do welcome all helpful criticism and contributions to the discussion. My email is in the sidebar.

Let’s start with Chapter 8.

[1] And when he had opened the seventh seal, there was silence in heaven, as it were for half an hour. [2] And I saw seven angels standing in the presence of God; and there were given to them seven trumpets. [3] And another angel came, and stood before the altar, having a golden censer; and there was given to him much incense, that he should offer of the prayers of all saints upon the golden altar, which is before the throne of God. [4] And the smoke of the incense of the prayers of the saints ascended up before God from the hand of the angel. [5] And the angel took the censer, and filled it with the fire of the altar, and cast it on the earth, and there were thunders and voices and lightnings, and a great earthquake.

[6] And the seven angels, who had the seven trumpets, prepared themselves to sound the trumpet. [7] And the first angel sounded the trumpet, and there followed hail and fire, mingled with blood, and it was cast on the earth, and the third part of the earth was burnt up, and the third part of the trees was burnt up, and all green grass was burnt up. [8] And the second angel sounded the trumpet: and as it were a great mountain, burning with fire, was cast into the sea, and the third part of the sea became blood: [9] And the third part of those creatures died, which had life in the sea, and the third part of the ships was destroyed. [10] And the third angel sounded the trumpet, and a great star fell from heaven, burning as it were a torch, and it fell on the third part of the rivers, and upon the fountains of waters:

[11] And the name of the star is called Wormwood. And the third part of the waters became wormwood; and many men died of the waters, because they were made bitter. [12] And the fourth angel sounded the trumpet, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars, so that the third part of them was darkened, and the day did not shine for a third part of it, and the night in like manner. [13] And I beheld, and heard the voice of one eagle flying through the midst of heaven, saying with a loud voice: Woe, woe, woe to the inhabitants of the earth: by reason of the rest of the voices of the three angels, who are yet to sound the trumpet.

Father Herman Kramer in his Book of Destiny  explains that the angels exemplify the invisible decrees of God, “for they later at fore-ordained moments blow the trumpets … to announce the beginning of scourges that punish infidelity. … The trumpets announce the advent of judgements. The prophets call themselves God’s trumpets when they announce the coming judgements, wars and enemies.”

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