July 10, 2017

Homosexual Clerics and the Hatred for Life

I apologise for the past few articles regarding the corruption in the Vatican. It is unpleasant to talk about but

“There is a need for respect and reverence for people who are homosexual.” – Cardinal de Kesel

needs to be placed in perspective. The corruption pouring forth now from the Bergoglian Vatican has actually been a growing undercurrent for well over 100 years. It was given fresh impetus with Vatican II and  now, as Our Lord and His most Blessed Mother are driven out by the pride, presumption and lust of the current occupants, the Vatican’s thin veneer should burst to reveal the tawdry squalor within.

As upsetting as the Capozzi sex-capades are, even more disappointing is the indifference of so many Catholics to this and the many other scandals under Pope Francis.  The healthy Catholic response to the homosexual orgy and drug smuggling that fueled it, should be righteous indignation. But many Catholics today have become so indoctrinated to be “tolerant” of grave sin that they no longer object to the openly homosexual clergy and do not even become concerned when Pope Francis clears out the pro-life members of the Pontifical Academy for Life and appoints people like the Anglican Nigel Biggar who supports abortion and Katarina le Blanc who  ghoulishly uses the stem cells from aborted babies in her research, thus supporting trafficking in murdered preborn infants.

In the midst of this most recent outbreak of scandal, I returned to a book I treasure, written almost one thousand years ago by a great saint in the Church. Although even the Catholic Encyclopedia tries to cast aspersions on his work, St. Peter Damian’s inspired genius is as appropriate for today as it was those many centuries ago, and today we have the excellent translation (here) by Matthew Cullinan Hoffman as well.  St. Peter Damian’s “Liber Gomorrhianus” or “Book of Gomorrah” is far and away the most impassioned denunciation of sexual perversion ever penned by a Catholic saint.

St. Peter Damian wrote in the eleventh century, a time in which as Hoffman notes,  “The popes had politicized the papacy by appropriating its spiritual functions for secular ends.” Incredible isn’t it to see how history just keeps repeating itself and I guess it will do so until we finally grasp its lessons!

St. Peter Damian knew that it was necessary to define the problem in clear, unambiguous terms, avoiding all polite euphemisms.  His writings show that  he was aware that some could construe them as a source of scandal to the vulnerable. He also knew that his words and actions would arouse undying enmity from the vicious men who engage in these behaviors. But he so loved Our Lord Jesus Christ and the Church, the most pure Bride of Christ, that he fearlessly denounced “the cancer of sodomy” and urged the Pope for a reform to purify the Church.

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