Saint Margaret Mary Alacoque

 

“He told me that this Heart was to be honored under the form of a heart of flesh, the picture of which He wished to be exposed and worn by me on my heart, in order to impress its love upon my heart, and fill it with all the gifts with which His Heart is full …”

In honor of St. Margaret Mary Alacoque on this, her feast day, we present a few excerpts from a delightful collection of essays by the late Solange Strong Hertz. It is available in Kindle Edition, and titled: “The Thought of Their Heart, on Devotion to the Sacred Heart and the Holy Rosary.

"I will reveal My love to them more and more."
“I will reveal My love to them more and more.”

The Open Heart

by Solange Strong Hertz

The history of devotion to the Sacred Heart is in a very real sense a gradual revelation of the secret life of the Church. Its prologue, written in the heart of St. John as he reclined against the Lord’s breast at the Last Supper, broadcasts its first rhythms to the world, setting the tempo for the dramatic rending on Calvary. Veneration for the wound inflicted there seems to have been the initial form of the cult among the faithful. From this wound, the “door in the ark,” there gradually issued the proliferation of grace we now know as Sacred Heart devotion, ramifying and increasing through time, space and circumstance to fit all the needs and conditions of worshippers truly seeking intimacy with their Lord.

It elicited tears of repentance, prompted praise, encouraged confident petition and proffered earth’s reparation to heaven for its sins against Love. For centuries the movement developed quietly in the privacy of religious houses and the souls of gifted individuals until it permeated the whole Church in ranks both clerical and lay. In addition to the saints already mentioned, among its devotees must be numbered St. Anselm, St. Frances of Rome, St. Lawrence Justinian, St. Bernardine of Siena, St. Joan of Valois, St. Peter of Alcantara, St. Fidelis of Sigmaringen, St. Antoninus, St. Peter Canisius, St. Francis de Sales— to list but a few of those canonized. Others who spread its benefits are legion. Carthusians, Franciscans, Benedictines, Dominicans, each produced its particular “school” of spirituality based on affection for the wounded Heart of the Savior. The wealth of art, literature, and liturgy both canonical and popular which has come down to us on the subject attests to its vigor and sanctifying power.

Not surprisingly, it was St. John Eudes, the apostle of the Immaculate Heart of Mary, who was instrumental in directing modern piety towards the Heart of her Son. Called by Pope St. Pius X “initiator, teacher and apostle of the liturgical cult of the Sacred Heart,” he had begun by drawing heavily on the writings of the old Cologne Carthusians so as to establish the cult on solid theological ground. By 1672 he had succeeded in obtaining ecclesiastical approval for a Mass of the Sacred Heart to be celebrated in the communities of his own Order, the Congregation of Jesus and Mary.

The very next year, on the feast of St. John the Apostle, December 27, 1673, the torrents of private revelations converged explosively in the Visitation convent at Paray-le-Monial in France. It was there that our Lord, appearing to the humble young nun, St. Margaret Mary Alacoque, chose to set the seal of divine approval on what had until then been a most salutary practice in the Church, but which nevertheless remained a private affair— a kind of “inside track” for fleeter spirits. Our Lord had once told St. Gertrude:

Whenever you desire to obtain anything from Me, offer Me My Heart, which I have so often given you as a token of our mutual friendship, in union with the love which made Me become man for the salvation of men; and I give you this special mark of friendship, …

After four great apparitions in Paray from 1673 to 1675, … devotion to the Sacred Heart was soon to be enjoined upon all. If we are to believe the words of St. John the Apostle and the ancient prophets concerning the Heart of God, we who are living three hundred years later must be about to witness nothing less than the last moments of the world. “In the latter days you shall understand these things,” promised Jeremiah. “The THOUGHTS of HIS HEART to all generations: to deliver their souls from death and feed them in famine” (Introit, Mass of the Sacred Heart).

Continue reading “Saint Margaret Mary Alacoque”

Holiness and the Sacred Heart of Jesus

One of the grandest successes of the ancient enemy, the deceiver, is his triumph in convincing almost the whole of mankind that “holiness” is a smarmy, simpering falsity, indeed, a hypocrisy which actually covers a heaping pile of uncharitableness and every politically incorrect sentiment.

And yet Christ urges us to be holy even as He is holy.  How did we ever get into such a mess, so far from God’s will in our culture, in the life of our Church! For now, we have churchmen, even to the very top of the hierarchy, who have given up on holiness, indeed, have reframed it into environmentalism! “Turn off the lights when you leave the room” has supplanted “Avoid the occasions of sin.”

Readers, we need to get back to holiness, seek it for ourselves as the great and necessary good that it is. To this end, we offer a brief essay on holiness by Father Arnoudt, author of the Imitation of the Sacred Heart of Jesus, a book written in the manner of the great spiritual classic, The Imitation of Christ. I have updated the writing a bit to make it easier to read, while keeping the meaning. My book of reference is a very old paperback with pages falling out, published by TAN Books in 1974, but many newer reprints are available at Abe Books or on Amazon. There are also e-versions available.

† . † . †

1. The voice of Jesus. Be holy, My Child, because I am holy. Whosoever longs to be a perfect Disciple of My Heart, strives to become holy, even as I also am holy, by an interior, true, and solid holiness. Holiness is a great good, it contains all blessings desirable upon earth, and begets everlasting bliss in Heaven.   Continue reading “Holiness and the Sacred Heart of Jesus”

For Love of His Sacred Heart

Devotion to the Immaculate Heart of Mary and to the Sacred Heart of Jesus are inseparable, although the modernist church certainly does try! For today, let’s revisit this fine old essay by the incomparable Solange Hertz.

For love of the Sacred Heart of Jesus, we offer this essay of Solange Hertz, from her book (highly recommended!), The Thought of Their Heart, on Devotion to the Sacred Heart and the Holy Rosary”.

The Open Heart

by Solange Strong Hertz

“I will reveal My love to them more and more …”

The history of devotion to the Sacred Heart is in a very real sense a gradual revelation of the secret life of the Church. Its prologue, written in the heart of St. John as he reclined against the Lord’s breast at the Last Supper, broadcasts its first rhythms to the world, setting the tempo for the dramatic rending on Calvary. Veneration for the wound inflicted there seems to have been the initial form of the cult among the faithful. From this wound, the “door in the ark,” there gradually issued the proliferation of grace we now know as Sacred Heart devotion, ramifying and increasing through time, space and circumstance to fit all the needs and conditions of worshippers truly seeking intimacy with their Lord.

It elicited tears of repentance, prompted praise, encouraged confident petition and proffered earth’s reparation to heaven for its sins against Love. For centuries the movement developed quietly in the privacy of religious houses and the souls of gifted individuals until it permeated the whole Church in ranks both clerical and lay. In addition to the saints already mentioned, among its devotees must be numbered St. Anselm, St. Frances of Rome, St. Lawrence Justinian, St. Bernardine of Siena, St. Joan of Valois, St. Peter of Alcantara, St. Fidelis of Sigmaringen, St. Antoninus, St. Peter Canisius, St. Francis de Sales— to list but a few of those canonized. Others who spread its benefits are legion. Carthusians, Franciscans, Benedictines, Dominicans, each produced its particular “school” of spirituality based on affection for the wounded Heart of the Savior. The wealth of art, literature, and liturgy both canonical and popular which has come down to us on the subject attests to its vigor and sanctifying power.

Not surprisingly, it was St. John Eudes, the apostle of the Immaculate Heart of Mary, who was instrumental in directing modern piety towards the Heart of her Son. Called by Pope St. Pius X “initiator, teacher and apostle of the liturgical cult of the Sacred Heart,” he had begun by drawing heavily on the writings of the old Cologne Carthusians so as to establish the cult on solid theological ground. By 1672 he had succeeded in obtaining ecclesiastical approval for a Mass of the Sacred Heart to be celebrated in the communities of his own Order, the Congregation of Jesus and Mary.

The very next year, on the feast of St. John the Apostle, December 27, 1673, the torrents of private revelations converged explosively in the Visitation convent at Paray-le-Monial in France. It was there that our Lord, appearing to the humble young nun, St. Margaret Mary Alacoque, chose to set the seal of divine approval on what had until then been a most salutary practice in the Church, but which nevertheless remained a private affair— a kind of “inside track” for fleeter spirits. Our Lord had once told St. Gertrude:

“Whenever you desire to obtain anything from Me, offer Me My Heart, which I have so often given you as a token of our mutual friendship, in union with the love which made Me become man for the salvation of men; and I give you this special mark of friendship, … “

After four great apparitions in Paray from 1673 to 1675, … devotion to the Sacred Heart was soon to be enjoined upon all. If we are to believe the words of St. John the Apostle and the ancient prophets concerning the Heart of God, we who are living three hundred years later must be about to witness nothing less than the last moments of the world. “In the latter days you shall understand these things,” promised Jeremiah. “The THOUGHTS of HIS HEART to all generations: to deliver their souls from death and feed them in famine” (Introit, Mass of the Sacred Heart).

Continue reading “For Love of His Sacred Heart”

St. Margaret Mary Alacoque, 2017

“He told me that this Heart was to be honored under the form of a heart of flesh, the picture of which He wished to be exposed and worn by me on my heart, in order to impress its love upon my heart, and fill it with all the gifts with which His Heart is full …”

Today, I have two posts in honor of a favorite saint, Margaret Mary Alacoque.  My other post is a brand new one, “From the Heart of St .Margaret Mary”. I hope you find it useful!

In honor of St. Margaret Mary Alacoque on this, her feast day, we present a few excerpts from a delightful collection of essays by the late Solange Strong Hertz. It is available in Kindle Edition, and titled: “The Thought of Their Heart, on Devotion to the Sacred Heart and the Holy Rosary.

"I will reveal My love to them more and more."
“I will reveal My love to them more and more.”

The Open Heart

by Solange Strong Hertz

The history of devotion to the Sacred Heart is in a very real sense a gradual revelation of the secret life of the Church. Its prologue, written in the heart of St. John as he reclined against the Lord’s breast at the Last Supper, broadcasts its first rhythms to the world, setting the tempo for the dramatic rending on Calvary. Veneration for the wound inflicted there seems to have been the initial form of the cult among the faithful. From this wound, the “door in the ark,” there gradually issued the proliferation of grace we now know as Sacred Heart devotion, ramifying and increasing through time, space and circumstance to fit all the needs and conditions of worshippers truly seeking intimacy with their Lord.
Continue reading “St. Margaret Mary Alacoque, 2017”

The Feast of the Sacred Heart of Jesus 2017

 

Today, the Third Friday after Pentecost and nine days after the Feast of Corpus Christi, the Church honors the Sacred Heart of Jesus. At this time, we should have completed the reparative Novena to the Sacred Heart of Jesus, which we began on June 15th, Corpus Christi. Today is an excellent time to renew our Family Consecrations to the Sacred Heart of Jesus and the Immaculate Heart of Mary.

Reparation and Penance, Signs of Love

The themes of reparation and penance are prominent in Our Lord’s revelations to St. Margaret Mary Alacoque and those of His Blessed Mother to Sister Lucia and the little shepherds of Fatima. It’s worth noting that while Our Lord’s messages to St. Margaret Mary were so tender, personal and appealing, those of St. Michael the Angel of Fatima and of Our Lady of Fatima stressed the impending Justice of God in an appeal for reparation.

“I will reveal My love to them more and more …”

Centuries have passed; the Sacred Heart of Jesus and now the Immaculate Heart of Mary in union with Him, have alike been spurned, even by Catholics.  Although Catholics are at least somewhat familiar with the Promises of the Sacred Heart, few take note of a most important passage contained in Our Lord’s  words to St. Margaret Mary Alacoque. This overlooked passage is His Promise of the Cross.

St. Margaret Mary wrote the following in a letter to her former Superior, Mother Grayfie,

“It seems to me that our Lord made me see several names written in His Sacred Heart owing to their desire to cause It to be honored … But He does not say say that His friends would have nothing to suffer because He wishes that they make all their happiness consist in tasting His sorrows… Our Lord has never given us stronger proofs that He loves us than by making us share in His sufferings.”

And In a letter to Mother de Saumaise she wrote that Our Lord had explained to her, “Embrace the cross lovingly, whenever it comes, as the most precious token of love I can give you in this life.”  (“The Promises of Our Lord to St. Margaret Mary“, by Father Paul Wenisch, S. J., Tamil Nadu, India).

It is eminently true to say that the Heart of Jesus was opened to bring us life.

But the Promise of the Cross does not mean that we will be forsaken, far from it! Taste and see the goodness of the Lord! St. Augustine, commenting on today’s Gospel (John 19, 31-37) notes that “The Evangelist says, ‘opened’ to show us  that thereby the door of life was thrown open, through which the Sacraments of the Church flow forth.”  And Father Gabriel of St. Mary Magdalene adds, “And it is through these Sacraments that we receive the life of grace.”
Continue reading “The Feast of the Sacred Heart of Jesus 2017”

St. Margaret Mary Alacoque

“He told me that this Heart was to be honored under the form of a heart of flesh, the picture of which He wished to be exposed and worn by me on my heart, in order to impress its love upon my heart, and fill it with all the gifts with which His Heart is full …”

In honor of St. Margaret Mary Alacoque on this, her feast day, we present a few excerpts from a delightful collection of essays by the late Solange Strong Hertz. It is available in Kindle Edition, and titled: “The Thought of Their Heart, on Devotion to the Sacred Heart and the Holy Rosary.

"I will reveal My love to them more and more."
“I will reveal My love to them more and more.”

The Open Heart

by Solange Strong Hertz

The history of devotion to the Sacred Heart is in a very real sense a gradual revelation of the secret life of the Church. Its prologue, written in the heart of St. John as he reclined against the Lord’s breast at the Last Supper, broadcasts its first rhythms to the world, setting the tempo for the dramatic rending on Calvary. Veneration for the wound inflicted there seems to have been the initial form of the cult among the faithful. From this wound, the “door in the ark,” there gradually issued the proliferation of grace we now know as Sacred Heart devotion, ramifying and increasing through time, space and circumstance to fit all the needs and conditions of worshippers truly seeking intimacy with their Lord.

It elicited tears of repentance, prompted praise, encouraged confident petition and proffered earth’s reparation to heaven for its sins against Love. For centuries the movement developed quietly in the privacy of religious houses and the souls of gifted individuals until it permeated the whole Church in ranks both clerical and lay. In addition to the saints already mentioned, among its devotees must be numbered St. Anselm, St. Frances of Rome, St. Lawrence Justinian, St. Bernardine of Siena, St. Joan of Valois, St. Peter of Alcantara, St. Fidelis of Sigmaringen, St. Antoninus, St. Peter Canisius, St. Francis de Sales— to list but a few of those canonized. Others who spread its benefits are legion. Carthusians, Franciscans, Benedictines, Dominicans, each produced its particular “school” of spirituality based on affection for the wounded Heart of the Savior. The wealth of art, literature, and liturgy both canonical and popular which has come down to us on the subject attests to its vigor and sanctifying power.

Not surprisingly, it was St. John Eudes, the apostle of the Immaculate Heart of Mary, who was instrumental in directing modern piety towards the Heart of her Son. Called by Pope St. Pius X “initiator, teacher and apostle of the liturgical cult of the Sacred Heart,” he had begun by drawing heavily on the writings of the old Cologne Carthusians so as to establish the cult on solid theological ground. By 1672 he had succeeded in obtaining ecclesiastical approval for a Mass of the Sacred Heart to be celebrated in the communities of his own Order, the Congregation of Jesus and Mary.

The very next year, on the feast of St. John the Apostle, December 27, 1673, the torrents of private revelations converged explosively in the Visitation convent at Paray-le-Monial in France. It was there that our Lord, appearing to the humble young nun, St. Margaret Mary Alacoque, chose to set the seal of divine approval on what had until then been a most salutary practice in the Church, but which nevertheless remained a private affair— a kind of “inside track” for fleeter spirits. Our Lord had once told St. Gertrude:

Whenever you desire to obtain anything from Me, offer Me My Heart, which I have so often given you as a token of our mutual friendship, in union with the love which made Me become man for the salvation of men; and I give you this special mark of friendship, …

After four great apparitions in Paray from 1673 to 1675, … devotion to the Sacred Heart was soon to be enjoined upon all. If we are to believe the words of St. John the Apostle and the ancient prophets concerning the Heart of God, we who are living three hundred years later must be about to witness nothing less than the last moments of the world. “In the latter days you shall understand these things,” promised Jeremiah. “The THOUGHTS of HIS HEART to all generations: to deliver their souls from death and feed them in famine” (Introit, Mass of the Sacred Heart).

Continue reading “St. Margaret Mary Alacoque”

The Feast of the Sacred Heart of Jesus

June is the month of the Sacred Heart of Jesus. The Feast of the Sacred Heart of Jesus is celebrated on the Friday following the Second Sunday after Pentecost. Thus, we have the Feast of Corpus Christi which we celebrated on the Thursday following Trinity Sunday, preparing us for today’s feast, in which we honor the Sacred and Eucharistic Heart of Jesus.

Most Sacred Heart of Jesus, Thy Kingdom Come! Thy will be done!
Most Sacred Heart of Jesus, Thy Kingdom Come! Thy will be done!

In Matthew 11, verses 27-30, we read,  “All things are delivered to Me by My Father. And no one knoweth the Son, but the Father: neither doth any one know the Father, but the Son, and he to whom it shall please the Son to reveal Him. Come to Me, all you that labour, and are burdened, and I will refresh you. Take up My yoke upon you, and learn of Me, because I am meek, and humble of heart: and you shall find rest to your souls. For My yoke is sweet and My burden light.” Matthew 11, 16-30.  Continue reading “The Feast of the Sacred Heart of Jesus”