“One woe is past, and behold there come yet two woes more hereafter. And the sixth angel sounded the trumpet:”
 … and I heard a voice from the four horns of the great altar, which is before the eyes of God,  Saying to the sixth angel, who had the trumpet: Loose the four angels, who are bound in the great river Euphrates.  And the four angels were loosed, who were prepared for an hour, and a day, and a month, and a year: for to kill the third part of men.
 And the number of the army of horsemen was twenty thousand times ten thousand. And I heard the number of them.  And thus I saw the horses in the vision: and they that sat on them, had breastplates of fire and of hyacinth and of brimstone, and the heads of the horses were as the heads of lions: and from their mouths proceeded fire, and smoke, and brimstone.  And by these three plagues was slain the third part of men, by the fire and by the smoke and by the brimstone, which issued out of their mouths.  For the power of the horses is in their mouths, and in their tails. For, their tails are like to serpents, and have heads: and with them they hurt.  And the rest of the men, who were not slain by these plagues, did not do penance from the works of their hands, that they should not adore devils, and idols of gold, and silver, and brass, and stone, and wood, which neither can see, nor hear, nor walk:
 Neither did they penance from their murders, nor from their sorceries, nor from their fornication, nor from their thefts. (Apocalypse Chapter 9, verses 13-21)
With the Sixth Angel’s Trumpet, we are introduced to the most severe chastisement so far. St. John himself seems to expect disbelief at the vastness of it, for when he announces that the army of horsemen numbers “20,000 times 10,000”, that is, 200,000,000, he quickly asserts, “And I heard the number of them”, thus confirming this number is from the Holy Ghost, and not his own conjecture.
The Great Altar is Christ our Savior, and it is He who who commands the four fallen angels be released. That these angels are fallen is clear because they have been bound. That Jesus is allowing them to be free is evidence of His justice, which has been so long mocked with false mercy of hypocrites. The Great Altar emphasises Christ’s perfect sacrifice for us on Calvary and in the true Mass. This vision is directly related to the abuses of the Mass, such as stripping it of its sacrificial nature, and the abuses of the faith, carried out by the leaders of the Church, those who are most called to protect, promote and defend the Faith.
Note: Although Fr. H.B. Kramer believed the Great Altar to refer to the religious orders, the passage of time has proved that this is not the case. The once-great orders have succumbed to the withering “Springtime” of Vatican II. Therefore, Fr. Berry’s understanding that the Great Altar refers to Our Savior and His Sacrifice of the Mass is the correct interpretation. Both Kramer and Berry believed the Fallen Star to have been Martin Luther; but now we see that Bergoglio’s Reformation within the Church far surpasses Luther’s, which initially occurred without the institutional Church.
Indeed, the Bergoglian Reformation actually began with the disobedient Popes such as John XXIII, Paul VI and by now has reached its apotheosis in Pope Francis who has superseded by far the heresies spawned by Luther, and brought heresy and apostasy into the very heights of the Church.
And so, at the behest of the Voice from the Great Altar, the four angels from beneath the Euphrates are loosed upon mankind. As we have remarked before, four is a number of universality, and indicates how extensive this woe will be. Father Sylvester Berry believes these four angels may be the same four angels of Chapter 7, “to whom it was given to hurt the earth and the sea” and who were commanded not to hurt the earth, the sea or the trees until the servants of God were signed on their foreheads. (Apoc. 7, 2-3). I will expand on this later, if able.
Fr. Berry remarks that the increasing severity of chastisements corresponds with the increase of iniquity. These accelerating woes portend the nearness of the coming of the Antichrist. This woe is announced for a very definite time, i.e., “an hour, and a day, and a month, and a year”, thus emphasising that the precise day and hour is determined by God alone. And the task? “For to kill the third part of men.”