For Sister Lúcia of Fatima, on the 110th anniversary of her birth, with love:
“Jesus wants to use you to make me known and loved. He wants to establish the Devotion to my Immaculate Heart in the world.”
Sister Lúcia of Fatima, Truly, a Saint for these times
Sister Lúcia of Fatima has the distinction of being canonized in her lifetime by the Blessed Virgin Mary herself. When Our Lady visited the three shepherd children 99 years ago on June 13, 1917, Lucia pleaded with her,
“I would like to ask you also to take us to Heaven.”
“Yes”, Our Lady answered, “I will take Francisco and Jacinta soon. You, however, are to stay here a longer time. Jesus wants to use you to make me known and loved. He wants to establish the Devotion to my Immaculate Heart in the world. I promise salvation to those who embrace it and their souls will be loved by God as flowers placed by myself to adorn His throne.”
Lúcia was filled with sadness to hear the news that she was to be left alone in the world, and cried out, “Am I going to stay here alone?”
“No, my daughter.” Our Lady responded tenderly to Lúcia, whose eyes were brimming with tears,
“Does this cause you to suffer a great deal? I will never leave you! My Immaculate Heart will be your refuge and the way that will lead you to God.“
Although all three children were promised Heaven, it was to Lúcia that Our Lady made the promise that she would be with her always. What a remarkable thing it must have been for that child to hear from the Mother of God that, “Jesus wants to use you to make me known and loved.“
This world is dying under the errors which have been growing and spreading ever since the arch-heretic Martin Luther revolted against the reign of Our Lord Jesus Christ, tearing Christendom asunder. In response to this grave attack, Jesus requested public devotion to His Sacred Heart. He specifically asked that the image of this adorable Heart be placed publicly, revered publicly. We all know that this was not done and so the Masonic revolution, which was not publicly known at that time, grew in power until it finally erupted in bloody violence in the French Revolution, in which the King was beheaded and the Church suppressed and persecuted.
In time, this same satanic force even penetrated the Vatican, and at this point our Lord Jesus Christ sent His Blessed Mother to Fatima with a message, “Jesus wants to use you to make me known and loved. He wants to establish the Devotion to my Immaculate Heart in the world.”
In honour of the Immaculate Heart of Mary on this, her Feast Day, we repost the following.
The Rosary is the second best gift that the Queen of Heaven has given to her children. The first best gift is of course, Our Savior Jesus Christ! This article was written by the very gifted Solange Hertz some years back. It is from the archives of the Remnant Newspaper, thanks to Michael Matt. It is long, but you will see it is perhaps the most perfect exposition of the value and necessity for this essential devotion in these times.
Update: This wonderful essay by Solange Hertz is also available in a collection of Mrs. Hertz’ essays, The Thought of Their Heart, on devotion to the Sacred Heart and the Holy Rosary, available as a Kindle Edition.
THE HOLY ROSARY: Ultimate Liturgy
By Solange Hertz
The Rosary Is Her Gift To Us…Not Even the Pope Can Change That.
(Fundamental Reasons Why So Many Faithful Catholics Never Embraced the Luminous Mysteries of the Rosary)
There is no mention whatever of the Rosary in the documents of the Second Vatican Council. Not even in the Dogmatic Constitution Lumen Gentium, whose final chapter deals exclusively with our Lady’s role in the Church. A vague reference in Article 67 to “practices and exercises of devotion towards her” might be assumed to include it, but according to Bishop Rendeiro of Coïmbra, the Bishops who wished to add to the text “the Rosary with meditation on the Mysteries of the life of Christ and the Blessed Virgin” were voted down. Apparently the Council deemed it best to follow the recommendations of the Theological Commission and make no mention of particular devotions, for fear of encouraging manifestations of piety beyond what they termed “the limits of sound and orthodox doctrine.” 
Fr. Avery Dulles, who wrote an interesting introduction to this decree for one of its English translations, says that “a separate document on the Blessed Virgin was contemplated, and was presented in draft form by the Theological Commission at the first session in 1962. But the Fathers saw a danger in treating Mariology too much in isolation. . .” The decree reads, “This Synod earnestly exhorts theologians and preachers of the divine word that in treating of the unique dignity of the Mother of God, they carefully and equally avoid the falsity of exaggeration on the one hand and the excess of narrow-mindedness on the other.”
Not for them the beloved adage of the saints, “De Maria numquam satis!” They were solicitous to “painstakingly guard against any word or deed which could lead separated brethren or anyone else into error regarding the true doctrine of the Church.” They would only concede that the Church “has endorsed many forms of piety toward the Mother of God,” forms which “have varied according to the circumstances of time and place and have reflected the diversity of native characteristics and temperament among the faithful.”
There are certainly many devotions of this kind throughout the Catholic world, but it would be impossible to locate the Rosary among them, for this unique prayer has never been tied to any time, place or people, nor did it arise from any particular human culture. Like all true liturgy, it had no earthly origin. Saints have believed that our Lord himself proposed it to the Apostles.
In point of fact the Rosary began at the foot of the Cross along with Sacred Heart devotion. When Our Lady appeared to St. Dominic with instructions to propagate the Rosary, she did so for the same reason that our Lord would one day appear to St. Margaret Mary. In neither case was anything new proposed to the faithful, who were merely being recalled to practices known in the Church from the beginning, but which they were in imminent danger of forgetting.
One of the strongest indications of the Rosary’s supernatural character is its ability to withstand human manipulation. Amid the diabolic disorientation unleashed by the “Spirit of Vatican II,” it was only natural to expect that those who believe worship should conform to the times rather than the wishes of the Holy Ghost would lay hands on the Rosary as they had on the liturgy. The repetitive character of the prayer was deemed particularly unsuited to the mature modern mentality. By God’s grace and our Lady’s protection, however, so far every attempt to create a New Rosary has come to naught.
Like the traditional Mass, the traditional Rosary has been suppressed, denigrated and ignored, but never entirely eliminated. Even adaptations like the “Scriptural Rosary” still being promoted has never become really popular. As it became increasingly evident to the Rosary’s devotees that to tamper with it was to tamper with God’s work, the only strategy left to the innovators was to disregard it as much as possible.
A movement to omit the Angelic Salutation from the Hail Mary and say the second part only was indignantly repudiated by the late Bishop Venancio of Fatima and finally scotched in 1973 by an international Blue Army seminar meeting in India. In its closing session Archbishop Dominic Athaide of Agra was unanimously supported in a motion to petition the Pope to retain the Hail Mary in its entirety. The following year, however, the Concilium of the Legion of Mary was prevailed upon to instruct its chapters to experiment in updating the Rosary. Strongly suggested was the reduction of each five decades of the Rosary to four.
This involved combining some of the traditional mysteries into one and adding two extra sets of Mysteries: the “Hopeful,” in which figured among other novelties the first prophecy of Jeremias on the Redemption and the birth and espousals of Our Lady; and some “Mysteries of Oblation” highlighting the Flight into Egypt and the three days’ loss of Jesus. A complete Rosary, which traditionally contains 3 sets of Mysteries, would therefore have 5 sets, requiring 200 Hail Marys instead of the usual 150, with each set requiring only 40 Hail Marys instead of 50. What a master ploy on the part of the enemy had it succeeded! Overnight every Rosary in existence would have been obsolete!
All the while conceding that the Rosary’s major components, the Angelic Salutation and the Our Father, figure prominently in the Gospels, its adversaries are wont to deny its authenticity by pointing out that the Rosary itself is nowhere mentioned in Scripture. These cavilers are perhaps best refuted by St. Basil’s famous sermon on “Sacred Tradition as Divine Guide”;
“Of the beliefs and public doctrines entrusted to the care of the Church, there are some which are based on Scriptural teaching, others which we have received handed down in mystery by the tradition of the Apostles; and in relation to the true religion they both have the same force. Nor is there anyone will contradict them ; no one certainly who has the least acquaintance with the established laws of the Church. For were we to attempt to reject the unwritten practices of the Church as being without great importance, we would unknowingly inflict mortal wounds on the Gospel. …
“For example … who is it that has taught us in writing to sign with the sign of the Cross those who place their trust in Jesus Christ our Lord? … The words of the invocation at the Consecration of the Eucharistic Bread and the Chalice of Blessing, which of the saints has left them to us in writing? For we are not content with the words both the Gospel and the Apostles have recorded, but have added some others, both before these and after them, as having great significance to the mystery, and which we have received from unwritten tradition.”
Zealous demythologizers laboring to dismiss the revelation of the Rosary to St. Dominic as pious legend rest their case largely on the absence of any mention of his actually saying the Rosary in contemporary documents. But then, neither do we possess a single one of his sermons, although he founded the Order of Preachers! Leo XIII, the “Pope of the Rosary,” who wrote no less than eleven encyclicals and an apostolic letter on the subject, unequivocally upheld the authenticity of the tradition. In 1891 he declared in Octobri mense that it was by the express “command and counsel of the heavenly Queen“ that the devotion was begun and spread abroad by the Holy Patriarch Dominic as a most powerful weapon against the enemies of the Faith in an epoch not unlike our own, and indeed of great danger to our holy religion.”
Actually Leo XIII was only reaffirming doctrine already defined by Pope St. Pius V. Incredible as it may seem, the vast majority of Catholics are unaware that this same Pope who canonized the Mass for all time in the famous bull Quo primum in 1570 had first canonized the Rosary the year before in the bull Consueverunt. Ratifying the tradition relating to St. Dominic and officially entrusting the propagation of the Rosary to his spiritual sons, the document defines once and for all the form in which the Rosary is to be prayed:
“ … respiciens modum facilem, et omnibus pervium, ac modum pium orandi et precandi Deum, Rosarium seu Psalterium eiusdem B. MARIAE VIRGINIS nuncupatum , quo eadem Beatissima Virgo Salutatione Angelica centies et quinquagesies ad numerum Davidici Psalterii repetita, et Oratione Dominica ad quamlibet decimam cum certis meditationibus totam eiusdem D. N. Jesu Christi vitam demonstrantibus interposita, etc.”
Evensong Note: A translation of this quote at Papal Encyclicals Online, Consueverunt: “And so Dominic looked to that simple way of praying and beseeching God, accessible to all and wholly pious, which is called the Rosary, or Psalter of the Blessed Virgin Mary, in which the same most Blessed Virgin is venerated by the angelic greeting repeated one hundred and fifty times, that is, according to the number of the Davidic Psalter, and by the Lord’s Prayer with each decade. Interposed with these prayers are certain meditations showing forth the entire life of Our Lord Jesus Christ, thus completing the method of prayer devised by the by the Fathers of the Holy Roman Church.”
As with the Mass, St. Pius did not concoct or change anything. He merely stated with the full authority of his office what the proper form of the Rosary is, giving obedient testimony to the work of the Holy Ghost, principal author of genuine liturgy. Far from suggesting possible variations or innovations, the Holy See was at pains even then to proscribe spurious forms of the Rosary, as can be seen in its condemnation of the “ Seraphic” Rosary and others like that of the Blessed Trinity and of St. Anne. A new Mass was promulgated by Paul VI after Vatican II, but no Pope has yet presumed to promulgate a new Rosary.
Editor’s (Michael Matt’s) Note: This article appeared in The Remnant many years ago. Since its first appearance, an aged Pope John Paul II was coerced to do the unthinkable: He changed the Rosary, exactly as the alleged Freemason, Archbishop Annibale Bugnini, had lobbied (in vain) Pope Paul VI to do thirty years earlier. Pope John Paul established the Luminous Mysteries of the Rosary as an option in his 2002 Apostolic Letter Rosarium Virginis Mariae not long before his death and while suffering greatly the effects of the disease that would ultimately take his life. Fealty to Our Lady, fidelity to her Rosary and even loyalty to a very ill Pope (who was manipulated)—has prevented us here at The Remnant from ever embracing the Luminous Mysteries. We have never used this optional set of mysteries and we never will. We encourage our readers to do the same. …Michael J. Matt
Its basic form remains what St Pius V laid down in the passage just quoted: 150 Hail Marys in groups of ten with an Our Father in between, joined to meditation on certain mysteries of the life of our Lord.
After Consueverunt, all variations were consistently discouraged, mostly by promoting the canonically approved form and indulgencing it ever more heavily. As in the case of the Mass, however, venerable customs of long standing were scrupulously respected. For instance, whereas Latins are accustomed to announce the proper mystery at the beginning of each decade, it had become usual in Teutonic countries to repeat it with each Hail Mary after “thy womb, Jesus.” This practice was retained and allowed in those areas and persists to this day. Be it noted also that indulgences (which, incidentally, are attached to the beads and not to the chain or the string) have never been granted to any unapproved variations, “scriptural” or otherwise. Special permission was required to add the Fatima petition, “O my Jesus, forgive us our sins . . . ” to the end of each decade.
Modernist opinion to the contrary, the Rosary is no sentimental paraliturgical practice developed by Christian folk over the centuries to keep children, little old ladies and ignorant peasants occupied with a devotion suited to their limited capacities. Whoever would consider it insufficiently “Christological” to rank with the major ecclesiastical devotions need only be reminded that the Hail Mary was the first Christian prayer.Given to the world before the Lord’s Prayer, it contained the latter in embryo much as our Lady bore our Lord. As official announcement of His arrival, the climax of the Hail Mary is not praise of His Mother, but praise of “the fruit of thy womb, Jesus.” Before the close of the thirteenth century the Holy Ghost had inspired the Church to add the Holy Name to the Salutation, thus making the focus on Christ explicit and unmistakable.
Although men contributed to the Rosary’s development, it was not put together by men. Under divine impulsion it grew from the Archangel Gabriel’s greeting to Mary as a living plant from seed. No prayer is so firmly rooted in Apostolic tradition as the Rosary. The Breton Dominican Bl. Alain de la Roche, who after two centuries would revitalize St. Dominic’s work, is said to have learned in prayer that the first promoter of the practice was St. Bartholomew. Perpetuated among the Desert Fathers, it was not unknown to St. Augustine, St. Benedict, St. Bernard, St. Francis, St. Lutgard, St. Christina and many early saints.
The meditations on the fifteen principal mysteries of salvation which accompany the prayers are no modern accretions, but among the Rosary’s most ancient elements. They could not have sprung from the Rosary, for they engendered it. All those who had a hand in forging its mysteries – from Mary and Joseph through St. John the Baptist, Zachary, Elizabeth, on past the ox and ass at Bethlehem to the thief on the cross, Mary Magdalene at Christ’s tomb and those first Christians in the Cenacle at Pentecost – were architects of the Rosary. Piece by piece they put it together by their faith and suffering, and all are present to the soul who contemplates their extraordinary achievement.
Rooted in the injunction to “pray without ceasing” which binds all men, the Rosary provides a method for keeping the whole person – mind, mouth and hands – occupied with God. To call it perfect liturgy is no mere figure of speech, but sober fact. Designed as it was by the Queen of heaven to facilitate prayer for those unable to recite the Divine Office, its 150 Hail Marys were first said in lieu of the 150 Davidic Psalms recited by the monks. What better substitute for meditation on the old Psalms than meditation on the very Mysteries they prefigured? On occasion the joyful, sorrowful or glorious Mysteries were enjoined as substitutes for the official Psalter when for any reason this could not be said.
So well was the Rosary’s liturgical character understood, that for a long time its recitation actually began with the prayer Aperies as does the Office. Even today it ends with the “Hail Holy Queen,” which is the ancient hymn Salve Regina sung at the Office’s close. Whereas the great Office is the Opus Dei, the work of God, the Rosary may be rightly called the Opusculum Dei, God’s little work, or at least the Opusculum Mariae, the little work of our Lady. In his encyclical on the Rosary Pope Pius XII does not scruple to refer to it as a “rite” to be “performed.”
Its preparation, both natural and supernatural, was long and careful. Counters for keeping track of prayers date from earliest antiquity and are common to many false religions, as witness those “rosaries” which St. Francis Xavier was surprised to find Japanese Buddhists using and the “worry beads” currently used by Moslems. In themselves such devices have no religious significance beyond mute testimony to original sin, which has so weakened human powers of concentration as to render them necessary. It is only through the goodness of our heavenly Mother that the Rosary has become a sacramental. Perhaps she set the Hail Marys in decades so that in emergencies baptized fingers and toes could serve.
Following a practice known in Old Testament times, early monks used knotted string, beads or small pebbles to keep track of the Psalms. Judging from evidence found in contemporary pictures, statuary, poems and hymns, these first counters were not regularly divided into sets of ten, but rather arrayed in fifties or multiples of fifty. Because Our Fathers were sometimes substituted for the Psalms when necessity demanded, they became known as “Paternoster beads.” Thus after St. Dominic’s time, when the Angelic Salutation and meditation on the principal mysteries of the Faith were substituted, it was only natural to refer to the Rosary as “Our Lady’s Paternoster,” or “Our Lady’s Psalter” as did St. Pius V in his bull.
It was St. Dominic’s great privilege, at our Lady’s behest, to raise the systematic repetition of the Angelic Salutation to the level of official prayer. Beginning by inserting it into the Office of Our Lady for clerics, he substituted it for the Office among tertiaries and the laity, and recommended praying sets of fifties to the faithful in general. Inasmuch as these early Hail Marys were probably said on Paternoster beads, the two prayers certainly became joined in various combinations early on, but the Rosary we are familiar with did not take shape until the second half of the fifteenth century.
In his biography of St. Catherine of Siena, Bl. Raymond of Capua relates that when St. Dominic organized his tertiaries into the Militia of Jesus Christ, “The holy founder imposed on them a certain number of Paternosters and Avemarias, which they prayed instead of the canonical hours when they did not attend the Divine Office.” Seven Paters for each of the seven Hours of the day and seven Aves for each Hour of Our Lady’s Office were their only prayers of obligation, so that when St. Dominic’s friend Pope Gregory IX officially approved the order, he automatically conferred formal recognition on the Rosary. Those forty-nine Aves recited by the Militia were therefore the first of the millions of “rose garlands” which the Church would offer liturgically to Mary until now. 
Prepared from eternity for its apocalyptic mission, the Rosary from its first appearance on earth seemed always to keep pace with surges of evil. Our Lady had appeared to St. Dominic at the very dawn of that awful spiritual cataclysm so bedecked in natural grace and glamor that we still refer to it as the Renaissance. This “rebirth” unfortunately turned out to be that of the spirit of Babel, which loosed paganism and unregenerate humanism once more over the world. Painting, music, politics, philosophy and all the arts and sciences began following their own head in concerted revolt against Christ their King and Creator.
It was to divert this noxious flood at its headwaters that the faithful had been urged to fling the Angelic Salutation into the teeth of the Cathar heresy. The enthusiastic response constituted a massive declaration of Marian faith, for denial of Mary’s divine Maternity and proscription of prayer to her figured prominently among Cathar errors. Under Dominican direction St. Louis of France and St. Margaret of Hungary became ardent promoters, and the devotion spread throughout Christendom like wildfire. All Europe prayed the Hail Mary by fifties, and She who defeats all heresies granted a decisive victory.
For Bl. Alan de la Roche, “to preach the Psalter [of our Lady] is nothing else but to lead the people to devotion, penance, contempt of the world and reverence for the Church.” Through his instrumentality the Rosary entered the realm of communal prayer. Religious Congregations espoused it, not merely as pious practice, but as a means of perfection. Without losing its personal character, it provided a simple, flexible base on which any variety of associations might be formed, and after he established the first Rosary Confraternity in Douai in 1470, literally hundreds came into being. Because members were granted special indulgences at the hour of death, it was during this period that the second half of the Hail Mary was added: “Holy Mary, Mother of God, pray for us sinners now and at the hour of our death.” Those who may have to face the final encounter with Satan without Holy Viaticum should be mindful of the Rosary’s power in extremis.
Recommending daily recitation to everyone, Bl. Alan unified popular devotion in such a way that in due time the Holy See could act upon it and render it even more fruitful. Popularized by the swelling Confraternities, the Rosary was no longer limited to one religious order, but gradually became the prayer of the whole Church. It was intimately connected with the discovery of America and all that followed upon it, for missionaries carried it far beyond the boundaries of Christendom.
According to the Breviary the Turks were defeated at Lepanto “on the very day on which the Confraternities of the Most Holy Rosary throughout the world were offering up their rosaries, as they had been asked to do.” The Venetian Senate went further, formally declaring, “Non virtus, non arma, non duces, sed Maria Rosarii victores fecit,” attributing their success not to bravery, arms or leadership, but exclusively to the power of Our Lady of the Rosary. A second victory over the Turks was won through her intercession a century later at Vienna, and again in the next century at Belgrade.
Although for a long time conforming to the seven liturgical Hours, the Rosary had gradually become distinct from the Office proper and was pursuing a life of its own. Never just a devotion among others, it proved to be a super-devotion unlike any seen before. It was as if the Divine Office, which until then had been the prerogative of religious, was now put within reach of everyone, for by means of the Mysteries and three simple prayers known to all, an entire year was no longer required to carry the devout through the Church’s liturgical cycle.
The Rosary could complete the history of our Redemption in a week, a day or even an hour! Who could not find time for the Opusculum Mariae? Never restricted to the clergy, the Rosary came to be known as “the layman’s breviary,” and was no doubt meant to fill the same need in the spiritual life of the layman that the Breviary fills in the life of the priest. It is demonstrable that neglect of one or the other has opened the way to laxity in the ranks of the laity as it has in the ranks of the clergy, whereas fidelity to the practice strengthens the bonds to the Faith.
The only devotion to be raised to a liturgical status on a par with that of the Sacred Heart of Jesus, it would eventually be accorded its own feastday on October 7. First inserted into the Roman Martyrology by Clement VII, it was instituted with proper office by Pope Gregory XIII, and later extended to the universal Church by Clement XI. Benedict XIII included the feast in the Breviary, and Leo XIII dedicated the entire month of October to Our Lady of the Holy Rosary.
Apart from the Blessed Virgin the Rosary is an incomprehensible phenomenon. “When we speak of Mary as a figure of the Church, as we do,” wrote Fr. James in The Secret of Holiness, “we are prone to speak as if the preeminence belonged to the Church. In reality it is not so. Preeminence belongs rightly to Mary, who is the ideal actualized in a living person, and she it is (in her unique relation to Christ) from whom the Church takes life and meaning. It is only when this deep truth is pondered in the light of which Mary is the true prototype and divine ideal of the Church on earth that the real dimensions of the Church are discerned. Mary is already what the Church has yet to be in the fullness of her being.”
Indeed the liturgy of the Church from earliest times has not hesitated to apply to our Lady those beautiful, mysterious texts of Scripture which describe God’s wisdom personified, whom “the Lord possessed from the beginning of His ways, before He made anything, from the beginning. From eternity was I established, and of old before the earth was made.” She is also that “mother of fair love” whose “abode is in the full assembly of the saints.”
Her “overshadowing” by the Holy Ghost which effected our Lord’s Incarnation is the closest approximation in creation to an incarnation of the Third Person of the Blessed Trinity. According to St. Maximilian Kolbe, she
“is so closely allied with the Holy Ghost that she is called His spouse. . .She is, so to speak, the personification of the Holy Ghost! Jesus Christ is the Mediator between God and humanity; the Immaculata is the unique mediatrix between Jesus and humanity.
“Just as Jesus Christ, to show His great love for us, became Man, so too the third Person, God-Who-Is-Love, willed to show His mediation as regards the Father and the Son by means of a concrete sign: this sign is the Heart of the Immaculate Virgin! It remains true to say that Mary’s action is the very action of the Holy Ghost. … Let us grasp how impossible it is to separate the Holy Ghost from Mary the Immaculata, since she is the instrument He uses in all He does in the order of grace.”
As Mother of Christ and His clergy, her position is incomparably superior to that of Christ’s Vicar the Pope, whose infallibility is a privilege related to her Immaculate Conception. The liturgy says of her, “They who work by me shall not sin. They that explain me shall have life everlasting.” St. Louis de Montfort, probably the greatest Marian apostle of modern times, taught that to address her is to address God Himself by the most efficacious means, so closely is she identified with the divinity.
At La Salette when she complained to the children Mélanie and Maximin of the widespread desecration of Sundays, she said, “I have given you six days in which to work. I kept the seventh for myself, and people don’t want to give it to me. This is what makes my Son’s arm so heavy.” Many found this statement shocking. How could she who was so humble say such a thing? Didn’t she mean, “God gave you six days?” At the time the two children were accused of misquoting her, but neither could be induced to change one word of their testimony, then or later. Because some Catholic editors not so scrupulous took it upon themselves to correct the seers in the name of orthodoxy, the bothersome authentic version has since been conveniently forgotten.
The Rosary is the ultimate liturgy. It finds its place as easily in a concentration camp as in church. After the Holy Sacrifice of the Mass and the Sacraments, it is the most powerful weapon ever placed at the disposition of the faithful. Dare we say more powerful? Yes, in the sense that, somewhat like Baptism and Marriage, it does not depend on the clergy – or in fact on any human being. Although not actually a Sacrament, through Mary Mediatrix of All Graces it infallibly opens to us at any time or place the inexhaustible fountain of living water flowing from the Sacred Heart of the Savior.
Were the Mass and the Sacraments to disappear for a time, the miraculous efficacy of the Rosary could not fail to be evident. Pius XII writes, “From the frequent meditation on the Mysteries the soul draws and imperceptibly absorbs the virtues they contain, and lights up with extraordinary hope of the immortal virtues, and becomes strongly and easily impelled to follow the path which Christ Himself and His Mother have followed.”
It is possible to pray the Rosary in isolation, but never alone. As an integral part of the liturgy of the Church, it cannot be prayed outside the Communion of Saints. No more powerful “private” prayer exists, for it is the prayer of Christ Himself in His Mystical Body. Venerable Pauline Jaricot, foundress of the Propagation of the Faith, established the Association of the Living Rosary as a tool of the apostolate in the shambles following the French Revolution. Encouraged by the Curé d’Ars and invoking the intercession of St. Philomena, she succeeded in reviving the faith of millions by the simple expedient of forming everywhere little groups of fifteen individuals, each of whom was assigned one particular decade to be said daily.
Persons from all walks of life, including the aged and the sick, became missionaries overnight. Not only did the missions benefit, but members of the Association as well. Pauline very wisely did not seek recruits only among the fervent. She found her group Rosary “a way to utilize the strength of these few isolated souls and enable them to share their spiritual vigor with those more spiritually impoverished.” It proved “a means for them to inject their spiritual ‘remedy’ drop by drop into the souls of others as ‘spiritual medicine’.” Acknowledging that “it was wise to make the good souls better,” she also realized that“this devotion would render spiritual health to those who were languishing.” 
Leo XIII declared in Octobri mense, “We may well believe that the Queen of Heaven herself has granted a special efficacy to this mode of supplication.” His words would be reaffirmed by Sr. Lucy, the visionary of Fatima, who told Fr. Fuentes,
“The Most Holy Virgin in these last times in which we live has given a new efficacy to the recitation of the Rosary, to such an extent that there is no problem, no matter how difficult it is, whether temporal, or above all, spiritual, in the personal life of each one of us, of our families, of the families of the world or of religious communities, or even of the life of peoples and nations that cannot be solved by the Rosary. There is no problem, I tell you, no matter how difficult it is, that we cannot resolve by the prayer of the Rosary! With the Holy Rosary we will save ourselves. We will sanctify ourselves. We will console our Lord and obtain the salvation of many souls.”
To the Italian Salesian Dom Umberto Pasquale she wrote in 1970,
“The decadence which exists in the world is without any doubt the consequence of the lack of the spirit of prayer. Foreseeing this disorientation, the Blessed Virgin recommended recitation of the Rosary with such insistence, and since the Rosary is, after the Eucharistic liturgy, the prayer most apt for preserving faith in souls, the devil has unchained his struggle against it . . . The Rosary is the most powerful weapon for defending ourselves on the field of battle.” 
She writes in the same year to Mother Martins on how,
“the devil has succeeded in infiltrating evil under cover of good. . . And the worst is that he has succeeded in leading into error and deceiving souls having a heavy responsibility through the place they occupy. . . They are blind men guiding other blind men!” 
Against the blunders and injustices committed by legitimate authority, prayer is almost the only recourse open to the ordinary faithful. Let them pray the Rosary day in and day out, over and over. The constant repetition of the prayers and Mysteries, which innovators find monotonous and antiquated, anchors it to the rhythms of God’s creation, where the same sun rises every day and the same seasons return every year.
Where there is no repetition there is chaos, for peace and order in this world cannot exist apart from it. “The recitation of identical formulas repeated so many times,” writes Pius XII, “rather than rendering the prayer sterile and boring, has on the contrary the admirable quality of infusing confidence in him who prays and makes a sweet compulsion toward the Immaculate Heart of Mary.”
To one of her priest nephews Sr. Lucy writes,
“The repetition of the Ave Maria, Pater Noster and Gloria Patri is the chain that lifts us right up to God and unites us to Him, giving us a participation in His divine life, just as eating bite after bite of bread, from which we nourish ourselves, sustains the natural life is us; nobody calls that outdated!” 
Whoever prays the Rosary is formally joined to the prayer of the Church in a most informal way. Proclaiming the everlasting Sanctus with every “Glory be,” the Rosary partakes of the angelic liturgy before the throne of the Lamb eternally immolated in heaven. The persecuted Catholics of Ireland were on sure doctrinal ground when they resorted to the “beads” for a “dry Mass.” As our earthly liturgy continues to disintegrate and the ranks of the priesthood to dwindle, this is good to remember. Older Catholics do in fact remember when it was accepted practice to participate in the Holy Sacrifice by saying the Rosary.
In a letter written to another of her priest nephews, Sr. Lucy referred to this method once known to all:
“It is false to say that this is not liturgical, because the prayers of the Rosary are all part of the sacred liturgy; and if they are not displeasing to God when we recite them as we celebrate the Holy Sacrifice, so also they do not displease Him if we recite them in His presence, when He is exposed for our adoration… Why would the prayer which God taught us and so much recommended to us be outdated? It is easy to recognize here the ruse of the devil and his followers, who want to lead souls away from God by leading them away from prayer … Do not let yourselves be deceived!” 
Much as our Lady had set heaven’s seal on Pius IX’s promulgation of the dogma of the Immaculate Conception by appearing at Lourdes in 1858 and proclaiming, “I am the Immaculate Conception,” she would ratify Leo XIII’s teachings on the Rosary by appearing at Fatima in 1917 and proclaiming “I am the Lady of the Rosary.”
There were six apparitions, in all of which she was seen, as at Lourdes, with the Rosary. During the last one on October 13, while the great miracle of the sun was in progress, Sr. Lucy saw three extraordinary tableaux displayed in the heavens: one of the Holy Family, symbolizing the Joyful Mysteries of the Rosary; a second one of the Mother of Sorrows, symbolizing the Sorrowful Mysteries; and a third one of our Lady crowned and reigning in glory as Our Lady of Mt. Carmel, symbolizing the Glorious Mysteries. …
Pope Leo XIII issued the encyclical Laetitia sanctae on our Lady’s birthday 1893. It belongs by right among his social encyclicals, for it proposed a schema for curing the three principal ills of modern society in terms of the Rosary, teaching that:
The distaste for simple labor which characterizes the industrial age must yield to the salutary precepts of the Joyful Mysteries;
The repugnance for suffering endemic to a pleasure-motivated society must be overcome by living the Sorrowful Mysteries; and
The lethal forgetfulness of a future life must be dispelled by ordering all human endeavor to the Glorious Mysteries.
Already in 1884 Leo had warned in Superiore anno,
“For it is an arduous and exceedingly weighty matter that is now at hand: to overcome the ancient and insidious enemy, Satan, in the brazen array of his power; to win back the freedom of the Church and of her Head; to preserve and secure the fortifications within which should rest the safety and wellbeing of human society. Care must be taken, therefore, that in these times of mourning for the Church, the most holy Rosary of Mary be assiduously and piously observed, particularly since this method of prayer, being so arranged as to recall in turn all the mysteries of our salvation, is eminently fitted to foster the spirit of piety.”
At Fatima our Lady told her children once and for all, “I want you to continue to say the Rosary every day!” A complete Rosary has fifteen decades, and not only five like the chaplet. Padre Pio is said to have offered a hundred daily. Because it is liturgy placed within the reach of all and enjoined upon all with such insistence by the Mother of God, there is good reason to believe that its recital is not optional in the scheme of salvation. She told Bl. Alan, “Know, my son, that a probable and proximate sign of eternal damnation is aversion for, lukewarmness and carelessness in saying the Angelic Salutation which has repaired the whole world!”
As once against the errors of the Cathars, Mary’s children are now being told to fling the Rosary against the “errors of Russia” which are drawing the whole world into Satan’s eternal fiery empire. In 1957 Sr. Lucy told Fr. Fuentes,
“The Most Holy Virgin made me understand that we are living in the last times of the world. . . She told me that the devil is in the process of engaging in a decisive battle against the Blessed Virgin, and a decisive battle is the final battle where one side will be victorious and the other side will suffer defeat.”
Foreseeing these times, St. Louis de Montfort called for “true servants of the Blessed Virgin who, like so many St. Dominics, would go everywhere, the burning, blazing brand of the Gospel in their mouths and the Holy Rosary in their hands, barking like dogs, burning like fire, dispelling the world’s darkness like suns, and who, by means of devotion to Mary. . .would crush the head of the ancient serpent wherever they went.”
Damaged perspective is quickly corrected by reference to the Mysteries of the Rosary, which contain the whole of human history in prophecy. For the Church there is no possibility of failure. Faithfully reproducing the life of her blessed Lord on earth as Mary did, she has left the Joyful Mysteries far behind and is already at grips with the Sorrowful ones. Approaching her own crucifixion, she is even now on the Way of the Cross which leads to the Resurrection. Like her divine Master, “who having joy set before Him, endured the cross, despising the shame” (Heb.12:2), she keeps her gaze fixed on the Glorious Mysteries lying ahead.
Conformed to Him in all things, the Church can expect her torment to end like His, abruptly and without warning, leaving the world to marvel as did Pilate, who “wondered that he should already be dead” (Mk. 15:44). Suffering is not natural to man, who was created to share God’s own eternal happiness and glory. The Sacred Heart has promised, “I shall reign in spite of Satan and all opposition!” Revealing her own participation in that promise, His Mother has declared, “In the end my Immaculate Heart will triumph.” In their one Heart is laid up one inevitable, final, resplendent victory.
 Guy Le Rumeur, Marie et la Grande Hérésie, 79290 Argenton-L’Eglise, 1974, pp. 20-1.  September 15, 1951.  Luis Alonso Getino, O.P., Origen del Rosario, Madrid, 1925.  See the Lessons for the Feast of the Immaculate Conception, its Vigil and the Common.  A heartening revival of Pauline Jaricot’s work began in the U.S. in 1986, when the Universal Living Rosary Association was established at Box 1303 Dickinson, Texas 77539 and began soliciting enrollments worldwide. Current membership numbers about 160,000. IMichel de la Sainte Trinité, The Third Secret, Immaculate Heart Publications, 1990, p. 759  Op. cit., p. 758  Op. cit., p. 751.  Op. cit., p. 752. 10] Op. cit., pp. 19, 211.  Prière Embrasée, 12. By the way, have you seen any videos of Pope Francis devoutly praying the Rosary in public? If so, I would love to hear about it.
In the meantime, remember,
Pray the Rosary and confound the devil!
St. Michael the Archangel, defend us in battle.
Viva Cristo Rey!
~ evensong ~
[This article was originally posted 18 January, 2015. and restored and reposted 22 August, 2015, the Traditional Feast of the Immaculate Heart of Mary.]
Our Lady of the Rosary appeared at Fatima from May through October, 1917; however, these important apparitions were preceded by the apparitions of The Angel of Peace, St. Michael the Archangel in 1916. In this and a subsequent post, we will examine these visits in the light of our present situation 99 years afterwards.
The following is compiled from a variety of Fatima resources, especially from Frere Michel de la Sainte Trinite’s ‘The Whole Truth About Fatima, Volume I’.
The Angelic apparitions took place in spring, summer and fall, 1916, when Lucia, Francisco and Jacinta were nine, eight and six, respectively. On a spring day, they shepherded their flocks on the east side of the Cabeço. After lunch and the Rosary, they began to play when,
” … a strong wind began to shake the trees. We looked up, startled, to see what was happening, for the day was unusually calm. Then we saw coming towards us, above the olive trees, the figure I have already spoken about. Jacinta and Francisco had never seen it before, nor had I ever mentioned it to them. As it drew closer, we were able to distinguish its features. It was a young man, about fourteen or fifteen years old, whiter than snow, transparent as crystal when the sun shines through it, and of great beauty.”
“We were surprised, absorbed, and struck dumb with amazement. On reaching us, he said:
“Do not be afraid! I am the Angel of Peace. Pray with me.”
Kneeling on the ground, he bowed down until his forehead reached the ground. Led by a supernatural impulse, we did the same, and repeated the words which we heard him say:
“My God, I believe, I adore, I hope and I love You! I ask pardon of You for those who do not believe, do not adore, do not hope and do not love You!”
Having repeated these words three times, he rose and said:
“Pray thus. The Hearts of Jesus and Mary are attentive to the voice of your supplications.”
Then he disappeared.
Frere Michel remarks on the apparition, as at Horeb, when it was given to Elijah to enter into the presence of God, as at the Cenacle at the moment when the divine Spirit descended on the Apostles, or finally at Massabielle, when the Immaculate Conception came to visit Bernadette, it is by a sudden and mysterious wind that the Angel of Fatima announced his approach. ‘Who makest the clouds thy chariot: who walkest upon the wings of the winds.’ (Ps. 103:3)
And the words of the Angel echo the words of the Angels in other Biblical apparitions, ‘Fear not! I am the angel of peace.’ The presence of the Angel always fills the witnesses with astonishment, and he must first reassure them. ‘Fear not!’ he says to Zachary and to the Blessed Virgin, to the shepherds on the night of the Nativity, and to the holy women on the morning of the Resurrection.
Regarding his appearance, Lucia affirmed that he resembled a young man, of great beauty, around fourteen or fifteen years old, whiter than snow and resplendent with a crystal-clear light, so much so that when Canon Barthas asked, ‘What was he like?’ she summed up her response in this laconic expression: ‘Era de luz.’ That is, ‘He was of light.’ Here also is a completely biblical expression. The Angel who announced the resurrection of Christ, relates St. Matthew, had an appearance as of lightning, and his raiment was white as snow. (Mt. 28:3) And the same Evangelist, describing Our Lord transfigured on Tabor says: ‘His face shone like the sun, and His garments became white as snow.’ (Mt. 17:2)
‘God is light, and in Him is no darkness at all’ (1 Jn. 1:5), and whenever He deigns to manifest Himself to men, by the ministry of Angels or the mediation of His Holy Mother, He appears to us clothed in splendour, according to the beautiful verses of the Psalm: ‘O Lord my God, Thou art exceedingly great. Thou hast put on praise and beauty: And art clothed with light as with a garment.’ (103:1-2) At Fatima, after each of the apparitions, this word “Light” always comes back to the lips of the seers.
Sister Lucia recounted the overwhelming presence of the Divine in the Fatima apparitions,
The supernatural atmosphere which enveloped us was so intense that for a long time we were scarcely aware of our own existence, remaining in the same posture in which he had left us, and continually repeating the same prayer. The presence of God made itself felt so intimately and so intensely that we did not even venture to speak to one another. Next day, we were still immersed in this spiritual atmosphere, which only gradually began to disappear. It did not occur to us to speak about this apparition, nor did we think of recommending that it be kept secret. The very apparition itself imposed secrecy. It was so intimate, that it was not possible to speak of it at all.
From Frere Michel,
The Presence of God is something stupendous, even crushing, for our feeble human faculties. But this ‘annihilation before the Divine Presence’, to use the expression of Sister Lucia, was for the three future messengers of Our Lady the surest school of true and profound humility, which is first of all the intimate knowledge of the infinite sanctity of God and the nothingness of the creature. In addition to the message which the seers began to put in practice right away – ‘from then on, we used to spend long periods of time, prostrate like the Angel, repeating his words, until sometimes we fell, exhausted’ – the visit of the Angel also obtained for them intimate graces of peace and joy in God: ‘the peace and happiness which we felt were great, but wholly interior, for our souls were completely immersed in God. The physical weakness that came over us was also great.’
In time, however, their childhood natures took over and they began to play. Then, at the height of summer heat, they brought the sheep back to the shelter of home and spent the heat of day in the shade of the trees about the family well. Lucia remembers,
We were playing on the well. Suddenly, we saw the same Angel right beside us.
‘What are you doing? Pray, pray very much! The Holy Hearts of Jesus and Mary have designs of mercy on you. Offer prayers and sacrifices constantly to the Most High.’
‘How are we to make sacrifices?’ I asked.
‘Make of everything you can a sacrifice, and offer it to God as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners. You will thus draw down peace upon your country. I am its Angel Guardian, the Angel of Portugal. Above all, accept and bear with submission the suffering which the Lord will send you.’
We chose this spot … for our more intimate talks, our fervent prayers, and … our tears as well – and sometimes very bitter tears they were. We mingled our tears with the water of the same well from which we drank. Does this not make the well itself an image of Mary, in whose Heart we dried our tears and drank of the purest consolation?’
Frere Michel notes, “In the book of Kings, when the Voice of God spoke to Elijah, at Mount Horeb: ‘What are you doing, Elijah?’ (1 Kg. 19, 13) It was the same with the seers of Fatima: ‘What are you doing? Pray! Pray much!’ The Angel’s admonition was not in vain, for in the fall, when the Angel returned for the third time, he found them prostrate and praying as he had taught them. It was in late September or early October and the children had returned to the Cabeço.
As soon as we arrived there, we knelt down, with our foreheads touching the ground, and began to repeat the prayer of the Angel: “My God, I believe, I adore, I hope and I love You… I don’t know how many times we repeated this prayer, when an extraordinary light shone upon us. We sprang up to see what was happening, and beheld the Angel. He was holding a chalice in his left hand, with the Host suspended above it, from which some drops of Blood fell into the chalice.
Leaving the Chalice and the Host suspended in the air, the Angel knelt down beside us and made us repeat three times:
‘Most Holy Trinity, Father, Son and Holy Ghost, I adore Thee profoundly and I offer Thee the Most Precious Body, Blood, Soul and Divinity of the same Son Jesus Christ, present in all the tabernacles of the world, in reparation for all the sacrileges, outrages and indifferences by which He Himself is offended. And by the infinite merits of His Most Sacred Heart, and the Immaculate Heart of Mary, I beg of Thee the conversion of poor sinners.’
Then, rising, he took the Chalice and the Host in his hands. He gave the Sacred Host to me, and shared the Blood from the Chalice between Jacinta and Francisco, saying as he did so:
‘Take and drink the Body and Blood of Jesus Christ, horribly outraged by ungrateful men! Make reparation for their crimes and console your God.’
Once again, he prostrated on the ground and repeated with us, three times more, the same prayer, “Most Holy Trinity…”, and then disappeared.
Moved by a supernatural force which enveloped us, we had imitated the Angel in everything, that is, we prostrated as he did and repeated the prayers that he said … We remained a long time in this position, repeating the same words over and over again.
Frere Michel, “There is a very clear gradation in the apparitions of the Angel, and the third, which was spent entirely in the miraculous Communion given to the seers, truly marks the high point. On that day they had a sort of ‘Eucharistic theophany’, during which it was given to them to contemplate the drops of Precious Blood falling from the Sacred Host into the chalice.”
Sister Lucia affirmed that by his apparitions, St. Michael had impressed them deeply,
“These words were indelibly impressed upon our minds. They were like a light which made us understand who God is, how He loves us and desires to be loved, the value of sacrifice, how pleasing it is to Him and how, on account of it, He gives the grace of conversion to sinners. It was for this reason that we began, from then on, to offer to the Lord all that mortified us …”
Thus, with the Angel as their teacher and catechist, the shepherds learned to pray and offer their sacrifices. Sanctified by the Bread of Angels, they were prepared to welcome the Queen of Heaven, and bear witness to Her apparitions and message even to the point of heroism. We too can learn from these three appearances of St. Michael.
The first lesson: “Do not be afraid! I am the Angel of Peace. Pray with me.” That is, do not waste your energy in fear, but pray!
The second lesson:“My God, I believe, I adore, I hope and I love You! I ask pardon of You for those who do not believe, do not adore, do not hope and do not love You!” This prayer teaches us by both its words and the manner in which the Angel demonstrates it, deepest worship of the Divinity of God. It is a profound yet simple act of faith, hope and love combined with the most profound adoration. What an eloquent “antitoxin” for the sacrilege and indifference exhibited today by our pontiff and prelates!
The third lesson: “Pray thus. The Hearts of Jesus and Mary are attentive to the voice of your supplications.” In this lesson, the Angel affirms that the Hearts of Jesus and Mary are inseparably linked and he affirms the efficacy of prayers addressed to Them as such.
The fourth lesson: “What are you doing? Pray, pray very much! The Holy Hearts of Jesus and Mary have designs of mercy on you. Offer prayers and sacrifices constantly to the Most High.” In this, the Angel affirms the importance of praying without ceasing; indeed, God’s infinite mercy is offered to us and for this poor world, with the requirement that we must pray for it. In fact, as he states, we are to pray, “constantly”! And, moreover, our prayers must be accompanied by our sacrifices. Unlike the false mercy of imposters, God’s mercy must be prayed for!
The fifth lesson: “Make of everything you can a sacrifice, and offer it to God as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners.” In this passage, the Angel teaches us the way God wishes reparation to be made. Not histrionically, with much fanfare, but quietly, unobtrusively, by offering up our daily duties, the sacrifices we are called to make each day in order to live our lives as devout children of Mary, consecrated to her Immaculate Heart.
The sixth lesson: “You will thus draw down peace upon your country.” This profound lesson, so succinct, teaches us that war, which results from sin, can only be healed and peace restored, by sacrifices of reparation. Once again, only by reparation can war be ended. Only by reparation. And what has the Church, beginning with John XXIII done? Where is reparation in the post-conciliar Church?
The seventh lesson: “I am its Angel Guardian, the Angel of Portugal.” Here, the Angel confirms that he is, in fact, St. Michael the Archangel, to whom Portugal has historically been entrusted. Now, you may remember that after Pope Leo XIII’s apocalyptic vision, he ordered the Church to pray to St. Michael the Archangel after every Low Mass that we be saved from Satan. After the Second Vatican Council, Pope Paul VI suppressed these prayers. Another sign of the darkness and diabolic disorientation of the Popes after John XXIII’s disobedience.
The eighth lesson: “Above all, accept and bear with submission the suffering which the Lord will send you.” This final lesson caps off the preparation for the following year’s apparitions of the Queen of Heaven. It still echoes across the years to us, today more urgently than ever. Accept and bear with submission the suffering which the Lord will send you! Yes, these times are rapidly approaching, when we may be denied the Mass and sacraments, and what is left will be to offer all to the Sacred Hearts with generous, sacrificial hearts united to theirs.
As we approach the final Synod in October, take heart, and offer always the Angel’s prayers as above. If, like most of us, you are unable to assist at a true Mass each morning, offer Mass spiritually, renewing your consecration to the Sacred Heart of Jesus and the Immaculate Heart of Mary, receiving Our Lord spiritually and frequently renew your intention to offer all to the Sacred Heart of Jesus through the Immaculate Heart of Mary throughout the day in reparation, for the conversion of sinners, especially the Pope and hierarchy.
We have, after all, her promise, In the end, my Immaculate Heart will triumph.
Please note, this post has been updated since Father Gruner’s death.
The following post has been reposted from time to time due to its relevance. If you find it useful, please send it along to others who might benefit. Thank you!
The oldest of the shepherd children of Fatima, Lucia explained the message of Fatima to Father Fuentes years later:
Father, the Most Holy Virgin did not tell me that we are in the last times of the world, but She made me understand this for three reasons.”
“The first reason is because She told me that the devil is in the mood for engaging in a decisive battle against the Virgin. And a decisive battle is the final battle where one side will be victorious and the other side will suffer defeat. Also, from now on we must choose sides. Either we are for God or we are for the devil. There is no other possibility.“
“The second reason is because She said to my cousins as well as to myself, that God is giving two last remedies to the world. These are the Holy Rosary and devotion to the Immaculate Heart of Mary. These are the last two remedies which signify that there will be no others.”
“The third reason is because in the plans of Divine Providence, God always, before He is about to chastise the world, exhausts all other remedies. Now, when He sees that the world pays no attention whatsoever, then as we say in our imperfect manner of speaking, He offers us with certain fear the last means of salvation, His Most Holy Mother. It is with certain fear because if you despise and repulse this ultimate means, we will not have any more forgiveness from Heaven, because we will have committed a sin which the Gospel calls the sin against the Holy Ghost. This sin consists of openly rejecting, with full knowledge and consent, the salvation which He offers. Let us remember that Jesus Christ is a very good Son and that He does not permit that we offend and despise His Most Holy Mother. … Our Lord Jesus Christ has always defended the honor of His Mother.”
“Look, Father, the Most Holy Virgin in these last times in which we live has given a new efficacy to the recitation of the Rosary, to such an extent that there is no problem, no matter how difficult it is, whether temporal or above all spiritual, in the personal life of each one of us, of our families, of the families of the world, or of the religious communities, or even of the life of peoples and nations, that cannot be solved by the Rosary. There is no problem, I tell you, no matter how difficult it is, that we cannot resolve by the prayer of the Holy Rosary. With the Holy Rosary we will save ourselves, we will sanctify ourselves, we will console Our Lord and obtain the salvation of many souls.”
“Finally, devotion to the Immaculate Heart of Mary, Our Most Holy Mother, consists in considering Her as the seat of mercy, of goodness and of pardon, and as the certain door by which we are to enter Heaven.”
The message of Fatima is then that we are now in a life or death struggle, even though most people are oblivious. As Sister Lucia warns us, “we must choose sides. Either we are for God or we are for the devil. There is no other possibility.” Where do you stand?
The purpose of this blog is to call Catholics to return to Fatima. Re-examine the message given to us by the Blessed Virgin Mary. Remove the blinders that are making you think that Fatima was “a long time ago, and is no longer relevant”.
Fatima’s message is more relevant today than it ever was. When Pope John XXIII refused to release the message that Our Lady commanded be released in the year 1960, the world experienced a spiritual shock: the Vicar of Christ on earth refusing to obey the Mother of Christ. Never before in history has such a thing happened.
Have you ever wondered why the Queen of Heaven chose the rural backwater of Fatima, Portugal to make her appearance in 1917? Does the name Fatima remind you of anything? Now that Islam is daily slaughtering Christians in the name of their false god, it may be wise to look into these things a bit further.
In 1952, Archbishop Fulton J. Sheen published a book, “The World’s First Love, Mary, the Mother of God”. The book was a tour de force of devotion to Our Lady, especially Our Lady of Fatima. The Servant of God devoted the entire 17th Chapter of his book to, “Mary and the Moslems”, for so they were called then. This book is in the public domain as all Catholic spiritual writing should be, and is available for free from www.archive.org. That site offers the book in a variety of formats, including pdf, Kindle and iBook. I offer these excerpts from the 17th Chapter with my comments for your review to facilitate the discussion and awareness of Our Lady of Fatima’s importance in this ongoing chastisement.
“At the present time, the hatred of the Moslem countries against the West is becoming a hatred against Christianity itself. Although the statesmen have not yet taken it into account, there is still grave danger that the temporal power of Islam may return and, with it, the menace that it may shake off a West which has ceased to be Christian, and affirm itself as a great anti-Christian world power. Moslem writers say, “When the locust swarms darken vast countries, they bear on their wings these Arabic words: *We are God’s host, each of us has ninety-nine eggs, and if we had a hundred, we should lay waste the world with all that is in it.”
Regarding locusts, see Apocalypse Chapter 9, verse 3 and verses 7-11:
“And from the smoke of the pit there came out locusts upon the earth. …And the shapes of the locusts were like unto horses prepared unto battle: and on their heads were, as it were, crowns like gold: and their faces were as the faces of men. And they had hair as the hair of women; and their teeth were as lions: And they had breastplates as breastplates of iron, and the noise of their wings was as the noise of chariots and many horses running to battle. And they had tails like to scorpions, and there were stings in their tails; and their power was to hurt men five months. And they had over them a king, the angel of the bottomless pit; whose name in Hebrew is Abaddon, and in Greek Apollyon; in Latin Exterminans.”
Continuing from Archbishop Sheen,
The Koran, which is the Bible of the Moslems, has many passages concerning the Blessed Virgin. First of all, the Koran believes in her Immaculate Conception and, also, in her Virgin Birth. The third chapter of the Koran places the history of Mary’s family in a genealogy which goes back through Abraham, Noah, and Adam. … The Koran has also verses on the Annunciation, Visitation, and Nativity. Angels are pictured as accompanying the Blessed Mother and saying: “Oh, Mary, God has chosen you and purified you, and elected you above all the women of the earth.” In the nineteenth chapter of the Koran there are forty-one verses on Jesus and Mary. There is such a strong defense of the virginity of Mary here that the Koran, in the fourth book, attributes the condemnation of the Jews to their monstrous calumny against the Virgin Mary.
Mary, then, is for the Moslems the true Sayyida, or Lady. The only possible serious rival to her in their creed would be Fatima, the daughter of Mohammed himself. But after the death of Fatima, Mohammed wrote: “Thou shalt be the most blessed of all the women in Paradise, after Mary” In a variant of the text, Fatima is made to say: “I surpass all the women, except Mary.”
Archbishop Sheen then explains the significance of Mary’s choice of Fatima for her apparitions.
“This brings us to our second point, namely, why the Blessed Mother, in this twentieth century, should have revealed herself in the insignificant little village of Fatima, so that to all future generations she would be known as ‘Our Lady of Fatima’. Since nothing ever happens out of heaven except with a finesse of all details, I believe that the Blessed Virgin chose to be known as ‘Our Lady of Fatima’ as a pledge and a sign of hope to the Moslem people, and as an assurance that they, who show her so much respect, will one day accept her Divine Son, too.
Evidence to support these views is found in the historical fact that the Moslems occupied Portugal for centuries. At the time when they were finally driven out, the last Moslem chief had a beautiful daughter by the name of Fatima. A Catholic boy fell in love with her, and for him she not only stayed behind when the Moslems left, but even embraced the faith. The young husband was so much in love with her that he changed the name of the town where he lived to Fatima. Thus, the very place where Our Lady appeared in 1917 bears a historical connection to Fatima, the daughter of Mohammed.”
It seems obvious to me that since the Church, in the person of her Popes, chose to disobey the requests of Our Lady of Fatima, among the chastisements would be the swarming locusts of Muslim terrorists plaguing Christians today. It also seems self evident that these Chastisements which are spiritual cannot effectively be fought by merely secular means, such as citing “religious liberty” and “freedom of speech”. Other writers have mentioned that Islam seems to be a chastisement for the vulgarity and impurity of the post-Christian West; its exaggerated emphasis on modesty for instance appears a twisted perversion of true Christian modesty, perhaps to point up the loss of true modesty of Catholic women in the modernist church. Jacinta, the youngest of the Fatima children, spoke of sins of impurity as causing so many souls to be lost.
Another proof of the relevance of Our Lady of Fatima to the Muslims given by Archbishop Sheen is their response to the Pilgrim Statue of Our Lady of Fatima as it progressed through Muslim lands.
The final evidence of the relationship of Fatima to the Moslems is the enthusiastic reception which the Moslems in Africa and India and elsewhere gave to the Pilgrim statue o£ Our Lady of Fatima, as mentioned earlier. Moslems attended the Church services in honor of Our Lady; they allowed religious processions and even prayers before their mosques; and in Mozambique the Moslems, who were unconverted, began to be Christian as soon as the statue of Our Lady of Fatima was erected.
Archbishop Sheen assures us that, “In any apologetic endeavor, it is always best to start with that which people already accept. Because the Moslems have a devotion to Mary, our missionaries should be satisfied merely to expand and to develop that devotion, with the full realization that Our Blessed Lady will carry the Moslems the rest of the way to her Divine Son.”
In an earlier chapter in the same book, his Excellency remarks on the astonishing effect the Pilgrim Virgin statue has had on the Hindu and Moslem lands where it was brought. Now, we must take note of the fact that all this “solemn nonsense” of proselytizing, in the words of Pope Francis, has stopped since the wondrous “Springtime of Vatican II”. Could the halting of devotion to the message of Fatima have possibly had some effect on the ever-increasing anti-Christian sentiment among Islamists? What do you think?
Our Lady told the children of Fatima that she would return a 7th time. I believe that it will be to reacquaint the invading Islamic hordes with her power, the power of the Immaculata to cast out satan and all his hateful works and pomps. Think about it.
Continue to pray the rosary for the triumph of the Immaculate Heart of Mary through the Consecration of Russia.
†Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff. †Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey! †Immaculate Heart of Mary, pray for us now and at the hour of our death. †St. Joseph, protect us, protect our families, protect our priests. †St. Michael the Archangel, defend us in battle.
Please pray for the Consecration of Russia to the Immaculate Heart of Mary!
~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!
This is a repost that seems appropriate for today, the 97th anniversary of Our Lady of Fatima’s last, but not final appearance at Fatima, Portugal.
May 13, 1917. Our Lady to the three shepherd children, “Are you willing to offer yourselves to God and bear all the sufferings He wills to send you as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners?”
Francisco, Jacinta and Lucia answered, “Yes, we are willing!” Our Lady then told them, “Then you are going to have much to suffer, but the grace of God will be your comfort.”
June 13, 1917. Our Lady spoke to Lucia, the oldest of the children, “Jesus wishes to make use of you to serve as His instrument to make me known and loved. He wants to establish in the world devotion to my Immaculate Heart. To whoever embraces this devotion, I promise salvation; these souls shall be dear to God, as flowers placed by me to adorn His throne…my daughter…I shall never abandon you! My Immaculate Heart will be your refuge and the way which will lead you to God.”
“Say the Rosary, inserting between the mysteries the following, ‘O my Jesus, forgive us our sins, save us from the fires of Hell, lead all souls to Heaven, especially those most in need.’ “
July 13, 1917. Our Lady told the children, “I want you…to continue praying the Rosary every day in honor of Our Lady of the Rosary, in order to obtain peace for the world …because only she can help you! … Sacrifice yourselves for poor sinners and say often, especially when you make some sacrifice, ‘O Jesus, it is for love of Thee, for the conversion of sinners and in reparation for the sins against the Immaculate Heart of Mary.’ ”
At that same appearance, following the terrible vision of Hell, “You have seen Hell, where the souls of poor sinners go. To save them, God wishes to establish throughout the world devotion to my Immaculate Heart. If people do what I request, many souls will be saved and there will be peace… But if they do not stop offending God, another and worse war will break out in the reign of Pius XI. When you see a night illumined by an unknown light, know that it is the great sign that God gives you, that He is going to punish the world for its crimes by means of war, hunger, persecution of the Church and of the Holy Father.. To forestall this I shall come to ask for the Consecration of Russia to my Immaculate Heart and the Communion of Reparation on the First Saturdays.
“If they heed my requests, Russia will be converted, and there will be peace. If not, she will spread her errors throughout the world, promoting wars and persecution of the Church; the good will be martyred, the Holy Father will have much to suffer, various nations will be annihilated; in the end, my Immaculate Heart will triumph. The Holy Father will consecrate Russia to me, which will be converted, and some time of peace will be given to the world.”
August 19, 1917. This apparition was delayed due to the arrest of the children by the Masonic civil authorities. When she appeared, Our Lady urged the children, “Pray, pray very much and make sacrifices for sinners; for many souls go to Hell because there are none to make sacrifices and pray for them.”
September 13, 1917. “Continue to pray the Rosary every day… In the last month, in October, I shall perform a miracle so that all may believe in my apparitions.” In a personal message to the children, Our Lady assured them that God was pleased with their sacrifices.
October 13, 1917. On this visit, Our Lady identified herself as “Our Lady of the Rosary”, thus reinforcing yet again, how pleasing the devotion of the Rosary is to her. “Continue to say the Rosary every day … People must amend their lives and ask pardon for their sins. They must not offend Our Lord any more, for He is already too much offended.”
The promised miracle of the sun was witnessed that day by at least 70,000 people, many of whom were non-believers. Additionally, apparitions were seen by Lucia. To her, Our Lady appeared as Our Lady of the Rosary, as Our Lady of Sorrows and as Our Lady of Mount Carmel. Also, St. Joseph and the Child Jesus and Our Lord Jesus Christ appeared and blessed the world.
Those visions were messages as well, to those who are devoted to Fatima. They point us to St. Joseph as our powerful protector and the guardian of our faith. The Child Jesus appearing with St. Joseph and blessing us is specifically directed at families, which as we have seen, have been very much under satanic attack in the post-Fatima century. The blessings given by Jesus endorse the devotion to Fatima and strengthen it. The visions of Our Lady of the Rosary, Our Lady of Sorrows and Our Lady of Mount Carmel point the way to the recommended devotions, that is the Brown Scapular of Our Lady of Mount Carmel (and by inference the devotion of Total Consecration to the Immaculate Heart of Mary), and the devotion to the daily Rosary in reparation to the Sorrowful and Immaculate Heart of Mary.
Add to these devotions the First Saturdays of Communion of Reparation and you have essentially the complete program of Fatima. This is the message of Fatima in Our Lady’s own words. This is the message that has been ignored. That it is ignored by the world is not surprising, but that it has been ignored by the Church is beyond disappointing.
Pope after Pope spoke pious words and performed “almost, but not quite” consecrations, never actually obeying the Mother of God. Well-meaning Catholics point out the numerous instances where Pope Pius XII and John Paul II appeared to be obediently devoted to Our Lady of Fatima, but the point is that they never actually did what was requested. Often, John Paul II is hailed as the Marian Pope, yet when he recorded himself praying the Rosary, he omitted the Fatima Decade Prayer requested by Our Lady. In addition, he promoted an entirely new set of Mysteries which were not requested by Our Lady. Would a real servant of Mary refuse to give Our Lady what she has requested while at the same time inserting what was not asked for? What do you think?
The hierarchy of the Church has never promoted the devotion to the Immaculate Heart of Mary throughout the entire Church as requested by Our Lady, that is, First Saturdays of Reparation, Total Consecration to the Immaculate Heart of Mary, daily Rosary, especially the Family Rosary. To assert that the Consecration of Russia has been done is to make Our Lady a liar. Obviously Russia has spread her errors throughout the world and it is not yet ended. Indeed, the worst of the Chastisement may yet be in store for us, as Vatican II continues to infect and erode the Church.
The time is far advanced and yet we still may turn the tide. If only people could heed her message and accept Our Lady’s demands in all humility and obedience. Remember that Our Lady’s words to Lucia are meant for us as well,
“Jesus wishes to make use of you to serve as His instrument to make me known and loved. He wants to establish in the world devotion to my Immaculate Heart. To whoever embraces this devotion, I promise salvation; these souls shall be dear to God, as flowers placed by me to adorn His throne…my daughter…I shall never abandon you! My Immaculate Heart will be your refuge and the way which will lead you to God.”
Although the institutional Church delays implementing her requests, we her faithful children should use every possible means to live our devotion to our Queen and Mother and to spread that devotion insofar as we are able.
Please, Pray the Rosary and confound the devil!
~ posted by evensong for love of the Immaculate heart of Mary, our Queen and our Mother.
Today, October 7, we honor Our Lady of the Rosary. When Our Lady appeared at Fatima, she identified herself as Our Lady of the Rosary and we have already discussed in a previous post how much she loves the Rosary. And so today, let’s consider how we can best use our Rosaries to honor her still more.
St. Louis Marie de Montfort, in his classic, The Secret of the Rosary, related that, “Our Lady once said to Blessed Alan de la Roche in a vision: ‘When people say one-hundred and fifty Angelic Salutations, this prayer is very helpful to them and is a very pleasing tribute to me. But they will do better still and will please me even more if they say these salutations while meditating on the life, death, and passion of Jesus Christ — for this meditation is the soul of this prayer.’ For, in reality, the Rosary said without meditating on the sacred mysteries of our salvation would be almost like a body without a soul: excellent matter but without the form which is meditation — this latter being that which sets it apart from all other devotions.”
Our Lady of Fatima calls everyone to pray the Rosary yet few heed her prayers. “I’m so busy!” Yes, but if you try it, you will find your life taking on a smoothness that you hadn’t imagined possible. Once you see the results, you will be glad, for you have been blessed by the Queen of Heaven, Queen of the Most Holy Rosary.
The following Novena prayer is for a Novena of Rosaries, that is, nine days of praying the 15 decade, complete Rosary. For those unable to complete the entire Rosary each day, it can also be prayed as a 27 day novena, by saying one five-decade rosary daily, which makes a complete 15 decade rosary each 3 days. For that longer rosary it is good to mark each day on the calendar as it’s completed.
This Rosary Novena is very powerful, so please be sure to continue it, even though your prayers may be answered before the completion.
Our Lady Of The Holy Rosary Novena Prayer
Dearest Lady, Queen of the most Holy Rosary, from Calvary’s cross, thy dear Son entrusted us to thy care. Behold thy weak and sinful child in supplication at thy feet. I beg thee, accept this Holy Rosary, offered for the glory of God, in reparation for the offenses to thy Immaculate Heart and to the Sacred and Eucharistic Heart of Jesus, for the salvation of sinners and for the special intention: ____________.
Please place these poor prayers of mine in the chalice of thy Immaculate Heart and offer them to Jesus. Conscious of my own unworthiness, I trust in your Immaculate Heart, the fountain of infinite mercy. Amen.
Immaculate Heart of Mary, I place my trust in thee. Sweet Heart of Mary, be my salvation.
One simple and effective way to minimize distractions when saying the Rosary is to prepare carefully for your first Rosary of the day. After your morning offering/renewal of consecration, make a spiritual communion. It doesn’t take very long and is worth the time because it enables you to stay focused. After spiritual communion and thanksgiving, pray the Angel of Fatima’s prayer, that is:
“Most Holy Trinity, Father, Son and Holy Ghost, I adore Thee profoundly, and I offer Thee the Most Precious Body, Blood, Soul and Divinity of the same Son Jesus Christ present in the Tabernacles of the world, in reparation for all the sacrileges, outrages, and indifferences by which He Himself is offended. Through the infinite merits of His Most Sacred Heart and the Immaculate Heart of Mary, I beg of Thee the conversion of poor sinners.”
After that, call to mind the particular Mystery, such as Joyful, Sorrowful or Glorious. It helps greatly if you have previously spent some time reading and thinking about these mysteries. I will include a post for this soon. Briefly however, in the Joyful Mysteries, we consider Mary’s humility and obedience. The Sorrowful Mysteries are about obedience and humility in action, that is on the way of the Cross. Jesus has commanded us to Take up our crosses and follow Him. The Glorious Mysteries encourage us with the fruits of virtue and help instill in us an ever greater faith, hope and love for Our Lord and His Blessed Mother.
Another helpful thing is to consider the words of the Angelic Salutation (Hail Mary) itself.
“Hail Mary, full of Grace” is a statement of the Immaculate Conception. Mary was conceived immaculate from sin, in order to contribute the Body and Blood of Christ. I’ve never understood why that concept is so difficult for protestants. Why would they want Jesus Christ to spend the first nine months of His existence in a sinful body? When God the Father is so appalled at sin that He required His only begotten Son to die a cruel death to expiate sin? At any rate, it is enough for us to note that each Hail Mary begins with the affirmation of the Blessed Virgin’s Immaculate Conception.
“The Lord is with thee” reminds us that Mary is always with the Most Holy Trinity. She is the most favored Daughter of God the Father, the most beloved Mother of God the Son and the most glorious Spouse of God the Holy Ghost. So always remember that when you are praying your Hail Mary, the Holy Trinity is right there, too.
“Blessed art thou among women and blessed is the fruit of thy womb.” These are the words of Mary’s kinswoman, Elizabeth. (Luke 1, 42) By these Biblical praises, we console Our Blessed Mother and Our Lord for the blasphemies against them. Jesus told Sister Lucia that the Immaculate Heart of His mother is pierced with numerous thorns caused by ungrateful sinners. He called for us to make reparation. We must not be indifferent to His request.
“Holy Mary, Mother of God, pray for us sinners now and at the hour of our death.” When praying this intercession, refer back mentally to the Fatima prayer above, which by Divine inspiration applies the infinite merits of the Sacred Heart of Jesus and the Immaculate Heart of Mary to the salvation of sinners. Mary is truly the Mother of Mercy. The first revelation of Fatima was of the huge number of sinners falling constantly into Hell. We are commanded to pray and offer penance for them. This part of the Hail Mary supplies this need if it is coupled with a clear intention.
At the Doxology, as you pray, “Glory be to the Father and to the Son and to the Holy Spirit“, keep in mind that Mary is always praying that prayer, so dear to her Heart, with you, as are all the choirs of Heaven. For she is Queen of Heaven, and beloved of the Father, Son and Holy Spirit.
Then follows the Fatima prayer, “O my Jesus, forgive us our sins, save us from the fires of Hell and lead all souls to Heaven, especially those most in need of Thy mercy.” Once again, we ask Jesus to apply that infinite merit to all poor sinners.
In numerous apparitions from Our Lady of Good Success and the Sacred Heart of Jesus to Lourdes and Fatima, both Our Lord and Our Blessed Mother have asked for prayer and penance. One certain way to fulfill both requests (prayer and penance) is to make time in your busy day for the full rosary of fifteen decades. As St. Louis de Monfort tells us, “…nobody who perseveres in saying the Rosary will be damned, because (Mary) obtains for her servants the grace of true contrition for their sins and by means of this they obtain God’s forgiveness and mercy.”
If you are concerned about the well-being of your loved ones, or for our Church in these days of apostasy and confusion, there is no better way to help than by praying the Holy Rosary. At Fatima, in response to Lucia’s question, “Who are you?” Our Lady replied, “I am the Lady of the Rosary.” Sister Lucia said:
“The Most Holy Virgin in these last times in which we live has given a new efficacy to the recitation of the Holy Rosary. She has given this efficacy to such an extent that there is no problem, no matter how difficult it is, whether temporal or above all, spiritual, in the personal life of each one of us, of our families, of the families of the world, or of the religious communities, or even of the life of peoples and nations that cannot be solved by the Rosary. There is no problem I tell you, no matter how difficult it is, that we cannot resolve by the prayer of the Holy Rosary.”
Most Glorious Queen of Heaven, bind us to thee and lead us to Jesus by thy rosary!
Today, the octave of the Assumption of the Blessed Virgin Mary, we honor her Immaculate Heart. When Lucia, speaking for the little shepherds, asked Our Lady to take them to Heaven, Our Lady replied,
“Yes, Jacinta and Francisco, I will take them soon, but you shall remain here for a certain time. Jesus wishes to use you to make me known and loved. He wishes to establish in the world devotion to my Immaculate Heart.” Then, to Lucia’s plaintive plea, “Am I to be left here all alone?”, she responded with a solemn promise, “No, my daughter, you suffer a great deal. Do not be discouraged, I will never abandon you! My Immaculate Heart will be your refuge, and the way which will lead you to God.”
Over twenty years later, Lucia confided in her confessor, Father Aparicio that Our Lady’s promise had indeed been her consolation.
“The Immaculate Heart of Mary is my refuge, especially in the most difficult hours. There, I am always secure. It is the heart of the best of mothers; it is always attentive and it watches over the least of its children. How this certainty encourages and strengthens me! In her I find strength and consolation. This Immaculate Heart is the channel by which God makes the multitude of His graces gush into my soul. Help me to be grateful to her and to correspond to such great mercies.”
And on December 10, 1925, Sister Lucia was favored with a visit from our Blessed Mother and the Child Jesus. First, the Child Jesus spoke,
“Have pity on the Heart of your Most Holy Mother. It is covered with the thorns with which ungrateful men pierce it at every moment and there is no one to remove them with an act of reparation.”
Then, our Blessed Mother extended her hand in which she held her heart surrounded with thorns and said,
“Behold, my daughter, my heart encircled with thorns with which ungrateful men pierce me at every moment by their blasphemies and ingratitude. Do you at least try to console me and announce in my name that I promise to assist at the hour of death with the graces necessary for salvation all those who, on the first Saturday of five consecutive months confess, receive Holy Communion, recite the Rosary and keep me company for 15 minutes meditating on the mysteries of the Rosary with the intention of making reparation to me.”
On this her feast day, she is always especially generous to her true children, those who are consecrated to her Immaculate Heart. Ask her boldly for the graces you need to advance in her service! You will be amazed at her generosity! Here is a prayer I’ve had for many years; not sure where it came from, but it is lovely and I hope it will be of some benefit for you, too.
Litany of the Immaculate Heart of Mary (for private use only)
Lord have mercy on us. Christ have mercy on us.
Lord have mercy on us. Christ hear us.
Christ graciously hear us.
God the father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Ghost, have mercy on us.
Holy Trinity, One God, have mercy on us.
Immaculate Heart of Mary, most favored daughter of God the Father, pray for us.
Immaculate Heart of Mary, Most Pure Mother of God the Son, pray for us.
Immaculate Heart of Mary, Most Glorious Spouse of God the Holy Ghost, pray for us.
Immaculate Heart of Mary, redeemed in a sublime manner by the merits of your Son, pray for us.
Immaculate Heart of Mary, Mother and Model of the Church, pray for us.
Immaculate Heart of Mary, excellent exemplar in faith and charity, pray for us.
Immaculate Heart of Mary, you conceived the Word of God in your heart before you conceived Him in your womb, pray for us.
Immaculate Heart of Mary, you gave precious blood to the Son of God in His human nature, pray for us.
Immaculate Heart of Mary, conceived free of original sin, pray for us.
Immaculate Heart of Mary, you embraced God’s saving will with a pure and sinless heart, pray for us.
Immaculate Heart of Mary, whose pure soul a sword did pierce beneath the Cross, pray for us.
Immaculate Heart of Mary, Jesus gave you to be our Mother as He hung dying upon the Cross, pray for us.
Immaculate Heart of Mary, you accepted us as your children as you stood beneath your Son’s Cross, pray for us.
Immaculate Heart of Mary, all pure and holy, filled with grace, pray for us.
Immaculate Heart of Mary, exalted by Divine Grace above all angels and men, pray for us.
Immaculate Heart of Mary, Mediatrix of all grace, pray for us.
Immaculate Heart of Mary, most pure and holy of all creatures before God, pray for us.
Immaculate Heart of Mary, we consecrate our hearts, our lives, our families to you, preserve us from sin.
Immaculate Heart of Mary, Queen of our family, protect us from evil.
Lamb of God, Who takes away the sins of the world, spare us, O Lord.
Lamb of God, Who takes away the sins of the world, spare us, O Lord.
Lamb of God, Who takes away the sins of the world, have mercy on us, O Lord.
V. Pray for us, O Holy Mother of God.
R. That we may be made worthy of the promises of Christ.
Let us pray:
O Immaculate Heart of Mary, we trust in your love for us, your children on earth; pray for us who have recourse to you. Inspire our weak and sinful hearts with your Immaculate Heart and petition Almighty God on our behalf. Remind Him of your great love for us and beg His mercies on us now in our great need. We turn to you with complete trust in your generous love, O Mother of Mercy.
“By Thy pure and Immaculate Conception, O Mary, obtain for me the conversion of Russia, Spain, Portugal, Europe and the whole world.”
…Prayer dictated by our Lord Jesus Christ to Sister Lucia of Fatima
More than ever, remember, pray the Rosary and confound the devil!
~ by evensong for love of the Immaculate Heart of Mary, our Queen and Mother.
Vouchsafe that I may praise thee, O Sacred Virgin; Give me strength against thine enemies!
“The Gates of Hell have opened, and all the devils have come out. Evil has been unleashed.” (Bishop Shlemon Warduni, Chaldean Patriarchate via Rorate)
For years now, there has been a little noticed genocide proceeding inexorably against the most vulnerable people in the mideast, Christians. In Lebanon, Syria, Iraq, Palestine and Israel, Catholics and Orthodox, vulnerable because they have no religious leaders to command world attention to them, are slowly but very efficiently being driven from their homes and their churches are destroyed. In Mosul and across the plains of Nineveh, the Holy Sacrifice of the Mass is silenced, displaced by the shrill cry of the muezzin. Continue reading “The Gates of Hell”→
The following is an updated repost regarding Pope Francis disdain for Fatima.
At Fatima, Our Lord Jesus Christ sent us His Beloved Mother to offer us His mercy yet again, if we heed the call to penance and reparation to her Immaculate Heart, which is the means He gives to us to save ourselves and other sinners from the wrath of His justice.
In her apparitions at Fatima and the ones following, when Sister Lucia was at her convent, Our Lady showed her Immaculate Heart and requested specific reparations be made; among them were the First Saturdays of Reparation and the Consecration of Russia to the Immaculate Heart of Mary, by the Pope and the Bishops. Our Lord Jesus Christ also appeared to Lucia to request compliance with Our Lady’s wishes. The apparition of 13 June, 1929 was the most significant of the apparitions and in it, Our Blessed Mother formally requested the Consecration of Russia.
That apparition deserves a post of its own and I am working on it, but for right now, suffice to say that the Virgin Mother of Our Lord Jesus Christ requested acts of reparation and obedience, both private, – as in our rosaries and offerings of sacrifice and penance in our daily duties – and public, – as in the First Saturdays of reparation and the Consecration of Russia to the Immaculate Heart of Mary by the Pope and Bishops.
Never at any time has any Pope since Fatima propagated the acts of reparation needed. An encyclical or Moto Proprio enjoining the First Saturdays of Reparation would have helped so much. As would the simple compliance of Consecrating Russia properly. The Popes instead made “entrustments” and consecrated the world and so on; apparently dancing around the edges of the issue while dodging the actual obedience required.
And all the while, God’s wrath is building. And His signs increase as well. In the midst of the horrible apocalyptic blast at Hiroshima, devout Catholics were spared, totally untouched by the radiation. In Pope Francis’ own domain, in Buenos Aires a beautiful Eucharistic miracle was given, but went unheeded by this Pope who evidently has a tin ear for the Eucharistic sacrifice.
Vatican II was a severe chastisement for the Church and its work of destroying the Church is coming to a climax shortly. The Vatican II wrecking crew have so thoroughly done their jobs that few Catholics today have any inkling of the true faith. Therefore, they are not that distressed in the unfortunate utterances of Pope Francis and his gaffe of the day routine. Even traditional Catholics did not object at Pope Begoglio’s awful consecration of his reign to Our Lady of Fatima. If sincere, he should have gone to Fatima and humbled himself and personally consecrated his pontificate to Our Lady of Fatima, humbly vowing to be obedient to her demands, all of them!
Since this post was originally written, we have had yet another “entrustment” of the world, which is becoming insulting. To understand how insulting these continued false consecrations, or entrustments of the world are, I offer an example. Continue reading “Pope Francis and Fatima”→