The Carmelite Martyrs of Compiegne, July 17, 1794

We honor today:
THE SIXTEEN CARMELITE MARTYRS OF COMPIEGNE
The Carmelite Martyrs of Compiegne

The French Revolution reveals the titanic struggle between good and evil. During the terror, over 40,000 Frenchmen were executed just for holding fast to the Catholic Faith and objecting to the worst excesses of the Committee of Public Safety. The blood lost in the years of 1792-1794 staggers the imagination even in the retelling and the campaign against the Church was as diabolical as it was cruel.

Contemplative religious communities had been among the first targets of the fury of the French Revolution against the Catholic Church. Less than a year from May 1789 when the Revolution began with the meeting of the Estates-General, these communities had been required by law to disband. But many of them continued, although in hiding. Among these were the community of the Carmelite nuns of Compiegne, in northeastern France not far from Paris — the fifty-third convent in France of the Carmelite sisters who followed the reform of St. Teresa of Avila, founded in 1641, noted throughout its history for fidelity and fervor. Their convent was raided in August 1790, all the property of the sisters was seized by the government, and they were forced to discard their habits and leave their house. They divided into four groups which found lodging in four different houses all near the same church in Compiegne, and for several years they were to a large extent able to continue their religious life in secret. But the intensified surveillance and searches of the “Great Terror” revealed their secret, and in June 1794 most of them were arrested and imprisoned.

“Follow the Lamb”

They had expected this; indeed, they had prayed for it. At some time during the summer of 1792, very likely just after the events of August 10 of that year that marked the descent into the true deeps of the Revolution, their prioress, Madeleine Lidoine, whose name in religion was Teresa of St. Augustine. Teresa in honor of the founder of their order, had foreseen much of what was to come. At Easter of 1792, she told her community that, while looking through the archives she had found the account of a dream a Carmelite had in 1693. In that dream, the nun, Sister Elisabeth Baptiste,  saw the whole Community, with the exception of 2 or 3 Sisters, in glory and called to follow the Lamb. In the mind of the Prioress, this meant martyrdom and might well be a prophetic announcement of their fate.

Mother Teresa had said to her sisters: “Having meditated much on this subject, I have thought of making an act of consecration by which the Community would offer itself as a sacrifice to appease the anger of God, so that the divine peace of His Dear Son would be brought into the world, returned to the Church and the state.” The sisters discussed her proposal and when the news of the September massacres came, mingling glorious martyrdom with apostasy, the community made their offering. In July, 1794 it was to be accepted.

After their lodgings were invaded again in June, their devotional objects shattered and their tabernacle trampled underfoot by a Revolutionary who told them that their place of worship should be transformed into a dog kennel, the Carmelite sisters were taken to the Conciergerie prison, where so many of the leading victims of the guillotine had been held during their last days on earth. There they composed a canticle for their martyrdom, to be sung to the familiar tune of the Marseillaise. The original still exists, written in pencil and given to one of their fellow prisoners, a lay woman who survived.

A Holocaust to appease the Justice of God

“Give over our hearts to joy, the day of glory has arrived,
Far from us all weakness, seeing the standard come;
We prepare for the victory, we all march to the true conquest,
Under the flag of the dying God we run, we all seek the glory;
Rekindle our ardor, our bodies are the Lord’s,
We climb, we climb the scaffold and give ourselves back to the Victor.

O happiness ever desired for Catholics of France, To follow the wondrous road
Already marked out so often by the martyrs toward their suffering,
After Jesus with the King, we show our faith to Christians,
We adore a God of justice; as the fervent priest, the constant faithful,
Seal, seal with all their blood faith in the dying God….

Holy Virgin, our model, August queen of martyrs, deign to strengthen our zeal
And purify our desires, protect France even yet, help; us mount to Heaven,
Make us feel even in these places, the effects of your power. Sustain your children,
Submissive, obedient, dying, dying with Jesus and in our King believing.”

Guilty as charged!

On July 17 the sixteen sisters were brought before the Prosecutor, Fouquier-Tinville. All cases were now being disposed of within twenty-four hours as Robespierre had wished; theirs was no exception. They were charged with having received arms for the emigres; their prioress, Mother Teresa, answered by holding up a crucifix. “Here are the only arms that we have ever had in our house.” They were charged with possessing an altar-cloth with designs honoring the old monarchy (perhaps the fleur-de-lis) and were asked to deny any attachment to the royal family. Mother Teresa responded: “If that is a crime, we are all guilty of it; you can never tear out of our hearts the attachment for Louis XVI and his family.” They were charged with corresponding with priests forced to leave the country because they would not take the constitutional oath; they freely admitted this. Finally they were charged with the catchall indictment by which any true Catholic in France could be guillotined during the Terror: “fanaticism.” Sister Henriette, who had been Gabrielle de Croissy, challenged Fouquier-Tinville to define what he meant by the word ‘fanatic.'” “I mean,” snapped the Public Prosecutor of the Terror, “your attachment to your childish beliefs and your silly religious practices.” “Let us rejoice, my dear Mother and Sisters, in the joy of the Lord,” said Sister Henriette, “that we shall die for our holy religion, our faith, our confidence in the Holy Roman Catholic Church.” By his explanation, the Public Prosecutor confirmed formally that the Carmelites of Compiegne are truly martyrs for the faith.

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