Preparing for the Synod of Darkness, Part II

 

“But there were false prophets also among the people, just as among you there will be lying teachers who will bring in destructive sects. They even disown the Lord Who bought them, thus bringing upon themselves swift destruction.” (2 Pet. 2: 1)

Continuing with our recap of Frère Michel de la Sainte Trinité’s writings on the Message of Fatima and its relevance for the current times, especially this Synod of Darkness. Editorial notes are in Black italics.

THE LOGIC OF THE PROPHECIES

Do we not know that the manifestation of the Impious or wicked one spoken of by the Apostle will be tied to the apostasy as its final development, before the final triumph and arrival of Christ Jesus? “And then the wicked one will be revealed, whom the Lord Jesus will slay with the breath of His mouth and the brightness of His coming.” (2 Thess. 2: 8) But does not the triumph of the Immaculate Heart of Mary have to prepare and immediately precede that of Her Son?

If this is so, do not the great apostasy and the revelation of the Impious one have to precede, in turn, the “final triumph” of the Immaculate Heart of Mary announced by the conclusion of the Secret? In the unfolding of the prophecies, the events predicted by Saint Paul seem to correspond to the same “intermediate period” as the one directly touched on by Our Lady’s third Secret.

We know that on July 6, 1851, Mélanie, the seer of La Salette, when writing down her secret so as to pass it on to Pope Pius IX, “asked the meaning of the word “infallibly”, and the correct spelling of the words ‘polluted city’, and ‘antichrist’. “

A STRIKING PROPHECY OF SAINT PIUS X

What we also know with sure knowledge, because it is an unquestionable fact, is the frightful progress made by impiety in our modern society. It is not an illusion to say that no period of the world’s history has seen this impiety, denounced by Saint Paul, pushed to such a point.

At the dawn of the century, Saint Pius X, in his inaugural encyclical, E supremi apostolatus cathedra, made this observation, seized with fright. The apostolic office frightened him, he avowed, precisely for this reason:

We felt a sort of terror, considering the disastrous conditions of humanity at the present hour. Can we ignore such a profound and grave evil, which at this moment much more than in the past, is working away at its very marrow and leading it to its ruin? You know what this malady is, Venerable Brethren, it is the abandoning of God and apostasy from Him; and without any doubt, nothing leads more surely to ruin, according to these words of the prophet: “Those who depart far from You perish.” (Ps. 72: 27)

“We understood that it belonged to Us, in virtue of the pontifical office entrusted to Us, to provide a remedy for such a great evil. We believed that this order of God was addressed to Us: ‘Behold, today I set you over nations and kingdoms, to tear down and destroy, to build up and to plant.’ ” (Jer. 1: 10) Further on, he denounces “the impious war which has been stirred up, and which continues almost everywhere, against God…”

What is the remedy?

“It is necessary, by every means, and at the price of any effort, to uproot entirely this monstrous and detestable iniquity proper to the times we are living in, and through which man substitutes himself for God.”

 

SAINT PIUS X ON THE SON OF PERDITION

And Saint Pius X, referring to the text we have just commented on, goes so far as to state that the Apostle’s prophecy has perhaps begun being fulfilled in our century:

“Truly, whoever ponders these things must necessarily and firmly fear whether such a perversion of minds is not the sign announcing, and the beginning of the last times, and that the Son of Perdition spoken of by the Apostle (2 Thess. 2: 3) might already be living on this earth. So great is the audacity and so great the rage with which religion is mocked everywhere, and the dogmas of the faith are fought against, there is a stubborn effort to completely suppress man’s duties towards God!

Now this, according to the same Apostle, is the character proper to Antichrist; man, with unspeakable temerity, has usurped the place of the Creator, lifting himself above everything that bears the name of God. It has reached such a point that, being powerless to completely extinguish in himself the notion of God, he nevertheless shakes off the yoke of His Majesty, and dedicates the visible world to himself in the guise of the temple, where he pretends to receive the adoration of his own kind… “He sits in the temple of God, and gives himself out as if he were God” (2 Thess. 2: 4).”

Saint Pius X gave this frightening diagnosis of the situation of the world on October 4, 1903. Who could dispute that since this date, the same evils he denounced then have only grown, and in gigantic proportions? What would he say today, when the atheistic, satanic Bolshevik Revolution is little by little extending to the entire planet… with the active complicity of so many leaders of the Church? [Frère Michel wrote this in the early 1980’s and now we can even more clearly see how dire the situation has become. We shall soon see the extension of this dark power to its maximum within the Church, providing the Synod fulfills its planned agenda.]

What would he say when the most scandalous immorality, [That is, the  institutionalized perversion in society and even in the Vatican itself.]  when murders on a grand scale, are permitted and encouraged by the law in Catholic nations themselves?  What would he say, now that Modernism, the “synthesis of all heresies”, manifests itself openly and enjoys the favour, or benevolent tolerance, of all the Pastors? In eighty-five years, [Now, in 2019, 116 years!] the evil has grown beyond measure and penetrated the very heart of the Church; it has reached its highest summit.

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[Below, Frère Michel demonstrates how eloquently Pope Paul VI, in his closing speech for the Second Vatican Council, expressed the program of the enthroned enemy, of which  Saint Pius X had warned.]

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PAUL VI ON THE “SON OF THE EARTH”

One  text alone is sufficient to show the immense distance covered, in falling into the abyss of apostasy. It is the discourse of Pope Paul VI on December 7, 1965, for the closing of the Council. It is impossible to reread these words, pronounced on such a solemn occasion, without pointing out the resemblances that impose themselves – both with the prophecy of the Apostle, as well as the interpretation clearly inspired by the Spirit given to us by Pius X, the saintly Pope of the twentieth century. Here is the essential passage, but the discourse is completely in the same vein:

“The Church of the Council, it is true… has been very much occupied with man, with man such as he proposes himself in reality to our time: living man, man completely occupied with himself, man who makes himself not only the centre of everything that interests him, but who dares to proclaim himself the principle and ultimate reason of all reality. This whole phenomenal man, that is, clothed with his innumerable appearances, has been placed before the assembly of Council Fathers…”

“Secularizing and profane humanism has appeared finally in its terrible stature, and has, in a certain sense, defied the Council. The religion of God Who became man has encountered the religion (for it is one) of man who makes himself God.”

“What happened? A clash, a battle, an anathema? This could have happened; but it did not take place. The old story of the Samaritan has been the model of the Council’s spirituality. An unlimited sympathy (sic) has pervaded it completely. The discovery of human needs (and they are all the greater, to the degree that the son of the earth [sic] makes himself greater) has absorbed our Synod’s attention. Recognize for it at least this merit, you modern humanists, who deny the transcendence of the highest things, and recognize our new humanism: we too, we more than anybody, have the cult of man.” (Pope Paul VI, Closing Speech at Vatican II, Dec. 7, 1965)

“Secularizing and profane humanism”, the “religion of man who makes himself God”, this is undoubtedly the Marxist religion – for it is a religion – and even more, the Masonic religion. But according to Saint Paul, and according to the entire, unanimous Catholic tradition up to Saint Pius X, up to Pius XII,  this is precisely the religion of the Impious one, the religion of Antichrist.

[And note too, regarding Paul VI’s quote above, the following quote from Apocalypse 13, 11: “And I saw another beast coming up out of the earth, and he had two horns, like a lamb, and he spoke as a dragon.” In this prophecy, “the earth” refers to the Church. Thus, Pope Paul refers to the work of Lucifer within the Church at the top.]

Well, now! Towards this open, shameless Impiety, the supreme sin which Saint Paul abominates because it is satanic in its very essence, because it is the sin of the “Son of perdition”, who provokes God’s just wrath and merits eternal damnation – faced with “this monstrous and detestable iniquity proper to the times we are living in, and through which man substitutes himself for God”, as Saint Pius X said – the Council felt no animosity, Pope Paul VI declares to us. On the contrary, before this “son of the earth”, this “modern humanist” who today makes himself “greater” than ever in his open revolt against God, “an unlimited sympathy has pervaded the entire Council”.

For the first time, between the Ministers of God and the children of Belial, between the Vicar of Christ and the henchmen of the Adversary, there was neither a clash, nor a battle, nor an anathema. No, “a current of affection and admiration has overflowed from the Council over the modern human world”.  It is hardly necessary to make it clear that neither Jesus, Who “is Love” (1 Jn. 4: 8), nor Saint John His Evangelist, nor Saint Paul, the Apostle of the Gentiles, had ever thought of interpreting “the old story [sic] of the Samaritan” (in the words of PaulVI) this way. This new exegesis confuses the victim – “the man who fell among robbers” and was left by them “half dead”, over whom the “Good Samaritan”, Jesus Himself, lovingly bends – with the murderers, the “lawless men” which here mean Satan and his henchmen. [Note the correspondence between Pope Paul and Pope Francis. And also see our post on Pope Francis and Judas.]

Is not this fallacious exegesis, instead, one of the “lying prodigies” of which Saint Paul speaks to the Thessalonians? And one wonders: by what “misleading influence, that they may believe falsehood” (2 Thess. 2: 11-12), not a single one of the 2,400 bishops present dared to denounce, immediately, the Impiety of such statements? 

[Here I must add for the sake of clarity, that Archbishop Marcel Lefebvre did, as history has now shown, make the correct judgement on Paul VI and the Second Vatican Council, but it is true that he did not do so immediately, as such a move was not to be taken lightly.]

One shudders to think that Pope Paul VI pronounced this impious discourse, where he dared to proclaim openly his own “cult of man”, seated on his throne at Saint Peter’s, at Rome itself. This was perhaps, foretold by St. Louis de Montfort.

 

ST. LOUIS DE MONTFORT FORETELLS: “IMPIETY IS ON THE THRONE”

Has not the hour come to recite once more, with Saint Louis-Marie Grignion de Montfort, his prophetic “Prière embrasée”, beseeching God to intervene to save “His Church, so weakened and so soiled by the crimes of its children”, to extinguish the raging fire of apostasy, which is in the process of devouring it:

Prayer of St. Louis-Marie Grignion de Montfort

Tempus faciendi, Domine, dissipaverunt legem tuam: it is time, Lord, to do what You have promised to do. Your Divine Law is transgressed, Your Gospel is abandoned, the torrents of iniquity flood the entire world, and even carry away Your servants, the whole earth is desolate, Impiety is on the throne, your Sanctuary has been profaned and the Abomination is even in the Holy Place (Dan. 9: 27; Mt. 24: 15). Oh, permit me to shout everywhere: Fire, fire, fire! Help, help, help! Fire in God’s house, fire in souls, fire even in the Sanctuary!

Is it not this same prophetic warning, this same vehement appeal which the Immaculate Virgin Herself came to give the Church, in the triple Secret of July 13, 1917?

  • “Fire in souls”: this is the first part of the Secret, the vision of hell.
  • “Fire in God’s house”: this is Christendom threatened by the Bolshevik conflagration, [that is, the spread of the errors of Russia].
  • “Fire in the Sanctuary”: this is the devastating apostasy, which has reached even the summit of the Church.It is the prophecy of the Third Secret.

[End of quote from Frère Michel de la Sainte Trinité.]

Although Pope Paul VI was not the Antichrist, in our earlier posts, “A Brief Review”“Seven Trumpets 2019” we discussed the “Fallen Star” prophesied in Apocalypse 9, 1-2. 

And the fifth angel sounded the trumpet, and I saw a star fall from heaven upon the earth, and there was given to him the key of the bottomless pit.
And he opened the bottomless pit: and the smoke of the pit arose, as the smoke of a great furnace; and the sun and the air were darkened with the smoke of the pit.

Clearly Paul VI served the agenda of antichrist, and today we see his successor, Francis, in a similar light, relentlessly advancing the same agenda, which is now reaching its culmination. We have also, in earlier posts, argued that Francis I is likely the Second Beast, the Beast from the Earth or as Paul VI said, “Son of the Earth”.

We have also indicated, in a previous post , The Smoke of Satan, an Apostate Pope and the Message of Fatima, that on the 50 year anniversary of the preliminary enthronement, the complete enthronement most likely occurred in June, 2013, once Bergoglio had ascended to the papacy, thus granting the antichristic powers complete control over the Church. For the moment, it seems as though they have won.

Now is the time to review our posts on St. Hildegard’s Beast prophecies. I hope you will do so!

Please forgive me but once again I must stress the importance of living the message of Fatima. Rosary. Scapular. Consecration. Sacrificial spirit in all our daily duties and First Saturdays of Reparation. Avoiding the comfortable sins of everyday life that permeate our surroundings, the narcissism of social media. Root out all the little deceits so commonplace in our “modern” lives. With every heart beat, every breath, love for Our Lady. Love for Our dear Lord Jesus Christ. Reparative love. Sacrificial love.

Keep always in mind that we are only Mary’s children insofar as we are able to proclaim with our most Blessed Mother, “My soul doth magnify the Lord!” And yet, how can we say that? How can we “magnify the Lord”?

Mary’s soul, so pure and unblemished, radiated back God’s love with which she was so filled. You see she radiated the very essence of God, Who is love. Now Satan radiates hatred as do those who serve him. Hatred and deceit and murder are his trademarks and you see them multiplied in millions of lost souls around you. Look at the hatred, the vulgarity, the deceit and rotten death permeating all, particularly this Bergoglian version of the church. This absolute necessity of our sacrificial spirit is precisely for the sake of love. Surely you know that She – the Mother of Fair Love – will triumph through love! As Saint John of the Cross reminds us, “Where there is not love, put in love and you will draw out love”. And, “In the evening of life, learn to love as God loves.”

And here’s the thing. Many will be tempted to think they were misled. We are so used to instant gratification today that if we do not see the east coast of the United States washed away in a tsunami, or an immediate muslim takeover of Rome, we will think our penance in vain. Penance is never in vain. I hope we have documented that it is the will of Our Lady – and more, it is the will of God – that we do this, whether or not we see any results at all. But I do firmly believe that we will see results fairly soon now. For we are told by Our Lord Jesus Christ Himself,  “As in the days of Noah …”

Thank you  for reading. I hope to be able to make a final summary to bring things up to date a little more clearly, but at present am not sure that I can within this time frame.  

The Whole Truth About Fatima, Vol. 1

The Whole Truth About Fatima, Vol. 2

The Whole Truth About Fatima, Vol. 3

. Remember – Our Lady needs us to obey:  First Saturdays of Reparation, daily rosary, at least 5 mysteries, wear her brown scapular and live your Total Consecration to her Immaculate Heart, offering daily duties in reparation and for the conversion of poor sinners.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

 

Preparing for the Synod of Darkness, Part I

 

As September draws to a close and we attempt to prepare for the next attack on the faith from the current occupant of the Vatican, it seems appropriate to review some of the prophecies regarding this particular time. Today’s is the first of what I hope will be three articles, with parts 2 and 3 coming 9/25 and 9/27, God willing. I rely heavily on Frère Michel de la Sainte Trinité.

 

From The Whole Truth About Fatima, Vol. III

It is Jesus Himself Who first predicted this terrible crisis of the Faith which will open the “last times”. Along with famines and earthquakes, wars and persecutions, Our Lord clearly predicts that there will also be grave deficiencies even within the Church:

“Then they will deliver you up to tribulation, and will put you to death; and you will be hated by all nations for My name’s sake. And then many will fall away, and will betray one another, and will hate one another. And many false prophets will arise, and will lead many astray. And because iniquity will abound, the charity of the many will grow cold. But whoever perseveres to the end, he shall be saved.” (Mt. 24: 9-13)

“… For false christs and false prophets will arise, and will show great signs and wonders, so as to lead astray, if possible, even the elect. Behold, I have foretold it to you.” (Mt. 24: 24)

Finally, we are familiar with these stupefying words of Jesus:

“Yet when the Son of man comes, will He find, do you think, faith on the earth?” (Lk. 18: 8)

This question of Our Lord, explained by His other prophecies on the last times – which are utterly definite and unconditional – takes on an even more dramatic resonance. The apostasy will come, Jesus evokes its most extreme extension, and He leaves us in uncertainty.

THE APOSTOLIC PREACHING

The Apostles understood this tragic teaching very well. There are countless texts where they evoke this menacing apostasy. They multiply warnings against its artisans, the false prophets and false doctors of all sorts, who come from the Church’s very bosom and are already at work against Her, striving furiously to destroy the Faith of the faithful. But “in the last days”, they make it clear, the false prophets will multiply most dangerously. We must reread chapters II and III of Saint Peter’s Second Epistle:

“But there were false prophets also among the people, just as among you there will be lying teachers who will bring in destructive sects. They even disown the Lord Who bought them, thus bringing upon themselves swift destruction.” (2 Pet. 2: 1)

“This first you must know, that in the last days there will come deceitful scoffers, men walking according to their own lusts, saying, “Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation.”… But beloved, do not be ignorant of this one thing, that one day with the Lord is as a thousand years, and a thousand years as one day. The Lord does not delay in His promises, but for your sake is long-suffering, not wishing that any should perish but that all should turn to repentance.” (2 Pet. 3: 3-9)

We must reread Saint Jude, taking up the same theme:
Continue reading “Preparing for the Synod of Darkness, Part I”

The Fifth Visit, September 13, 1917

 

So much has happened since then, hasn’t it? One hundred and two years ago . . .

By the time of Our Lady’s Fifth Visit to Fatima on September 13, 1917, nearly  30,000 people had gathered at the Cova da Iria. While waiting for noon to arrive, Lúcia led the Rosary for the crowd. At noon, a certain phenomenon announced the arrival of Our Lady to many in the crowd.

“In October I will perform a miracle so that all may believe.”

Again drawing from various sources, but especially from Frère Michel de la Sainte Trinité we read:

Among the numerous testimonies describing the marvels which Our Lady wished to accompany Her coming, the most detailed is undoubtedly from Father John Quaresma, who later on became Vicar General of Leiria. He had come there incognito, in secular clothing with two other priests, Fathers Manuel do Carmo Gois and Manuel Pereira da Silva, in the same dress. All three surveyed the events from an elevation at the side of the Cova.  In 1932, Msgr. Quaresma, in a letter to his colleague Msgr. Carmo Gois, recalls the prodigious event of September 13 in all its details:

“On a beautiful September morning we left Leiria in a rickety carriage drawn by an old horse, for the spot where the much discussed apparitions were to take place. Father Gois found the high point of the vast amphitheatre from which we could observe events without approaching too nearly the place where the children were awaiting the apparition. At midday (solar time) there was complete silence. One only heard the murmur of prayers.

“Suddenly there were sounds of jubilation and voices praising the Blessed Virgin. Arms were raised pointing to something in the sky. “Look, don’t you see?” “Yes, yes, I do…!” There was much satisfaction on the part of those who did. There had not been a cloud in the deep blue sky and I too raised my eyes and scrutinized it in case I should be able to distinguish what the others, more fortunate than I, had already claimed to have seen. With great astonishment I saw, clearly and distinctly, a luminous globe, which moved from the east to the west, gliding slowly and majestically through space. My friends also looked and had the good fortune to enjoy the same unexpected and delightful vision. Suddenly the globe, with its extraordinary light, disappeared. Near us was a little girl dressed like Lúcia and more or less the same age. She continued to cry out happily: “I still see it! I still see it! Now it’s coming down!”

“It then began to approach the holm oak of the apparition. Then the sun’s brightness diminished, the atmosphere became golden yellow, like the other times. Some people even reported being able to distinguish the stars in the sky. Lúcia began to speak …

“What does Your Grace want of me?”

“Continue to say the Rosary in order to obtain the end of the war. In October, Our Lord will come, as well as Our Lady of Sorrows and Our Lady of Carmel. Saint Joseph will appear with the Child Jesus in order to bless the world.”

Then, regarding the penitential practice of wearing the coarse rope around their waists, Our Lady told Lúcia:

“God is satisfied with your sacrifices, but He does not want you to sleep with the rope. Wear it only during the day.”

The fourth Memoir adds:

“In October I will perform a miracle so that all may believe.”

Then Our Lady began to rise as usual, and disappeared.

AN AMAZING “RAIN OF FLOWERS”

During the time of the apparition the majority of the pilgrims had enjoyed a marvelous spectacle: they saw falling from Heaven a shower of white petals, or round, shining snowflakes which slowly descended and disappeared as they approached the ground. Here are a few testimonies:

“Very high up we saw little white forms like snow in the air, coming across from the east to the west. One could say they were doves, but we could clearly see that they were not birds. On the slope, to the west, stood Father Joaquim Ferreira Gonzalves das Neves, parish priest of Santa Catarina da Serra… I turned towards him and asked him if he saw something. He said no. I indicated the direction to him, and suddenly he declared that he saw also.”

It was an unheard of phenomenon, which the witnesses were not able to describe very well:  “One might think they were stars”, declared Manuel Gonzalves, from the hamlet of Montelo. Others spoke of a rain of white roses, which vanished at the approach of the ground.

A MYSTERIOUS CLOUD

The Blessed Virgin wished to give the crowd gathered around the holm oak where She was appearing another sign of Her presence:

“A pleasant looking cloud formed around the rustic arch which dominated the little tree-stump. Rising up from the ground, it grew thicker and went up into the air until it was five or six metres high; then it disappeared like smoke that vanishes before the wind.

“A few moments later, similar curls of smoke were formed and disappeared in the same manner, and then a third time.”

“Everything happened as though some invisible thurifers were incensing the Vision liturgically. The three incensations together lasted the whole time of the apparition, that is from ten to fifteen minutes.”

In his letter approving devotion to Our Lady of Fatima, the Bishop of Leiria declared this phenomenon “humanly speaking inexplicable”.

THE LUMINOUS GLOBE GOES BACK UP TO HEAVEN

Not everything was over with yet. At the end of the Apparition, when the Blessed Virgin had finished transmitting Her message, Lúcia  exclaimed: “If you want to see Her, look over there! And she pointed with her finger towards the east. Then once again the luminous globe having an oval form could be seen, going up into the air and leaving the Cova da Iria in the direction of the east.

Here is the conclusion of Msgr. Quaresma’s account:

“After a few minutes, about the duration of the Apparitions, the child began to exclaim again, pointing to the sky: ‘Now it’s going up again!’ And she followed the globe with her eyes until it disappeared in the direction of the sun.”

“What do you think of that globe?” I asked my companion, who seemed enthusiastic at what he had seen. “That it was Our Lady”, he replied without hesitation. It was my undoubted conviction also. The children had contemplated the very Mother of God, while to us it had been given to see the means of transport which had brought Her from Heaven to the inhospitable waste of the Serra de Aire.

“I must emphasize that all those around us appeared to have seen the same thing, for one heard manifestations of joy and praise of Our Lady. But some saw nothing. Near us was a simple devout creature weeping bitterly because she had seen nothing.

“We felt remarkably happy. My companion went from group to group in the Cova and afterwards on the road, gathering information. Those he questioned were of all sorts and kinds and of different social standing, but one and all affirmed the reality of the phenomena which we ourselves had witnessed.”

THE MESSAGE OF THE SIGNS

Far from overwhelming the little seers with interminable discourses which they would not be able to remember, Our Lady showed an admirable pedagogy at Fatima. She contented Herself to humbly take up certain themes, all closely connected, and She repeated them from month to month, each time adding some new element. Thus on October 13, She repeats almost entirely, although in a different way, Her words of September 13. Thus it will be more fruitful to comment on Her last two messages at the same time…

Let us consider what constitutes the originality of this fifth apparition, that is the striking atmospheric signs which accompanied the coming of Our Lady and Her return to Heaven. To be sure, they were first and above all sensible proofs mercifully granted by Her, to convince still more the crowds of the faithful gathered in the Cova da Iria of the reality of Her presence. And in fact these signs would encourage innumerable pilgrims to return for the last rendezvous, to the point where there were almost twice as many, from 50,000 to 80,000!

But the miracles of Our Lord and the signs accomplished by Our Lady of Fatima are not only extraordinary facts which bear witness to their supernatural origin, they are also symbols rich in meaning, the sensible expressions of a mystery… Thus all the surprising marvels of September 13, which filled with joy all those who had the privilege of contemplating them were like a language, the discreet and veiled manifestation of the Immaculate Virgin who during this time appeared in brilliant light to Her three usual confidants. And first of all, this luminous globe which preceded the apparition…

THE IMMACULATE ONE CAME DOWN FROM HEAVEN

Yes, such was indeed the clearest conclusion spontaneously drawn by all those who had seen the mysterious luminous globe slowly and majestically gliding into space, going from east to west, to descend finally on the holm oak of the apparition, before going back into space, in the direction of the east. The sign was simple, and its meaning was obvious to all: “It was Our Lady who came!” exclaimed Father Gois. And Father Quaresma explained: “The little shepherds had seen the Mother of God Herself. To us it had been given to see the means of transport, if one may so express it,  which had brought Her from Heaven to the inhospitable waste of the Serra de Aire.”

Frère Michel takes pains in his account to make clear that an essential function of the apparition was to emphasise the reality of the Blessed Virgin’s glorified body appearing there. Not some mystical appearance of a symbolic representation of Mary, but she herself. We need to bear this in mind in order to counteract the pernicious effects of modernism, always to undermine the physical reality of Jesus’s real presence and Mary’s as well.

Despite the modernists, at Fatima as at Lourdes, much evidence allows us to affirm that Heaven visited the earth, the Virgin Mary descended in person in Her risen body to appear to the three shepherds, to transmit Her message to them, and comfort the innumerable crowds with Her invisible presence. Then She went back up to Heaven, resplendent with Light, always towards the east from whence She had come.

This last detail, very well attested by the seers, is still another symbolic trait rich in biblical reminiscences: Does it not remind us of the Spouse in the Canticle of Canticles? “Who is She that cometh forth as the dawn, fair as the moon, bright as the sun, terrible as an army in battle array?” (Canticles 6, 9)

THE IMMACULATE ONE, ARK OF THE NEW COVENANT

During all the apparitions since June 13, many witnesses had noticed a thin white cloud, very pleasant to look at, forming above the holm oak. It remained there for the whole duration of the apparition, before gently going up in the sky towards the east, before finally disappearing. In August, almost everybody could see it. The same phenomenon took place on September 13, but in an even more lavish manner, since the unusual cloud formed and then disappeared three times in a row, during the ten minutes Our Lady had spoken to the children.

This mysterious cloud which enveloped the apparition, as if to manifest its presence while concealing it at the same time, does it not remind us once again of the great biblical theophanies? Certainly, for from the giving of the law to Moses on Sinai to the Transfiguration of Jesus on Mount Tabor, the cloud always appears in sacred history as the symbol and sensible expression of the divine Presence. But how can we explain the fact that a creature, even the most sublime, the Blessed Virgin, could manifest Herself in the glorious aura of a specifically divine attribute?

The answer is rich in mystical significance and is taught in the Gospel of St. Luke, by way of allusion but still quite clearly: through a series of hints that the exegetes have perfectly grasped, the Evangelist identifies the Virgin Mary with the Ark of the Covenant. This Ark, hidden under the Tent, was like a movable sanctuary, the place where Yahweh had fixed His residence, accompanying Israel in its wanderings; and the Cloud manifested His presence. As soon as the Ark was introduced, we read in the Book of Exodus, “the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle.” (Ex. 40:34-35) After the building of the Temple by Solomon, the Ark was solemnly carried in by the priests to the Holy of Holies. And finally, it is by the Cloud that Yahweh manifests that He is taking possession of His Temple, and establishes His abode there.

Now the symbolism is clear: by manifesting Herself in the cloud in each of Her apparitions, did not Our Lady wish to signify to us one of the most sublime aspects of Her mystery? In these three clouds observed on September 13 and October 13, which also remind us of the triple incensation in the liturgy, the Immaculate Virgin shows us that She is the Abode and the Temple of God, the Sanctuary of the Holy Trinity, and the Ark of the New Covenant. In addition to Her message, it seems that at Fatima the Virgin Mary wished to teach us, in an incomparable synthesis, and in both a sensible and symbolic manner, all the highest perfections of Her personal vocation, already chanted for many centuries by the liturgy of the Church: “Ark of the Covenant, pray for us!”

THE  IMMACULATE  ONE,  DISPENSER  OF  A  SHOWER  OF  GRACES

As for the gracious shower of rose petals or snowflakes, the significance can be grasped immediately. The symbolism is so natural that the expression “a shower of graces” has become commonplace. For example, we need only recall the beautiful words of St. Therese of the Child Jesus who, planning to spend her Heaven doing good on earth, said to her sister: “You’ll see, it will be like a shower of roses.”

At Rue du Bac, Our Lady had declared to St. Catherine Laboure: “Come to the foot of this altar. Here, graces will be poured out on everybody who will ask for them with confidence.” Is it not the same pressing invitation that Our Lady wished to express at the Cova da Iria, by the eloquent symbol of a preternatural rain? Unquestionably yes. And as if to encourage the pilgrims to come en masse to this blessed place, where she showered Her graces profusely, she renewed the same prodigy of this mysterious rain on May 13, 1918, and one more time, on May 13, 1924: this time Bishop da Silva of Leiria was at the Cova da Iria and could bear witness to it himself.

BLESSED ARE THOSE WHO HAVE NOT SEEN AND HAVE BELIEVED!

And yet, Msgr. Quaresma writes, “some people saw nothing at all.” “It seems that the proportion of those who saw nothing was about a third of the total”, Canon Barthas’ remarks. Did Our Lady wish to try their faith? It seems likely. Far from favoring only the believers, or those who intensely desired to finally see tangible proofs of the supernatural character of the events, many of them did not notice any extraordinary phenomenon that day. The privation of this consolation was a hard trial for them! It remained for them to have blind confidence in the words of Our Lady, and to continue firmly hoping to be more fortunate on October 13; for She had promised since July 13, and repeated this promise to the seers on September 13: “In October, I will perform a miracle so that all may see and believe.”

Carefully note Our Lady’s choice of words, “So that all may believe.”!  Here is the Immaculate Mother of God affirming that Fatima is a message for all. That is, Fatima is not simply a private revelation that we may choose to ignore!

You have only to look around you to see the depths to which our society has fallen. The Message of Fatima was a warning that has been largely unheeded and therefore its promises will tragically be missed by the largest part of humanity. As I survey this sad scene around me, it is as if I see a man dying of thirst in the desert; he is within reach of the cool, refreshing water of an oasis but will not consider it, for he has determined it does not exist; there can be no oasis, he insists, because it is a mirage.  It never crosses his mind that perhaps he has misjudged, and so, he perishes.

 

Please note: the above post quotes extensively from Frère Michel de la Sainte Trinité, whose books can be downloaded for free from archive.org, here:

The Whole Truth About Fatima, Vol. 1

The Whole Truth About Fatima, Vol. 2

The Whole Truth About Fatima, Vol. 3

The three links to archive.org should give you nice, clean readable text, unlike other links given previously. I downloaded them as epub files for mac and as mobi files for Kindle and highly recommend their readability. The Kindle version has a very good linked table of contents. I hope they will prove useful to you.

And also from two excellent ebooks by KIC, which I highly recommend:

Fatima: The Signs and Secrets Kindle Edition

Fatima in Lucia’s Own Words: The Memoirs of Sister Lucia, the Last Fatima Visionary Kindle Edition

Thank you for reading! I pray for you always.

May Our Lady of the Rosary, the Immaculata, Queen of Heaven, be our refuge and bring us safely to heaven!

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Designs of Mercy – Jacinta, 2019

 

“Pray, pray much and make sacrifices for sinners, for many souls go to hell because they have no one to pray and make sacrifices for them!”

Although Francisco, who was a contemplative soul, recognised that  his essential task was the reparative work of consoling Our Lord in the most Blessed Sacrament, Jacinta knew that she must above all else, sacrifice to save souls from the eternal damnation she had seen so graphically depicted. In her memoirs, Lúcia tells us,

“Some of the things revealed in the Secret made a very strong impression on Jacinta. … How is it that Jacinta, small as she was, let herself be possessed by such a spirit of penance and mortification, and understood it so well? I think the reason is this: firstly, God willed to bestow on her a special grace, through the Immaculate Heart of Mary; and secondly, it was because she had looked upon hell, and had seen the ruin of souls who fall therein. … Jacinta  took this matter of making sacrifices for the conversion of sinners so much to heart, that she never let a single opportunity escape her.”

“Poor Holy Father! We must pray much for him!”

“We were playing one day at the well I have already mentioned. Close to it, there was a grape vine belonging to Jacinta’s mother. She cut a few clusters and brought them to us to eat. But Jacinta never forgot her sinners. ‘We won’t eat them,’ she said, ‘we’ll offer this sacrifice for sinners.’  Then she ran out with the grapes and gave them to the other children playing on the road. She returned radiant with joy, for she had found our poor children, and given them grapes. … Another time, my aunt called us to come and eat some figs which she had brought home, and indeed they would have given anybody an appetite. Jacinta sat down happily next to the basket, with the rest of us, and picked up the first fig. She was just about to eat it, when she suddenly remembered, and said:  ‘It’s true! Today we haven’t yet made a single sacrifice for sinners! We’ll have to make this one.’  She put the fig back in the basket, and made the offering; and we, too, left our figs in the basket for the conversion of sinners.

“I’m not going to dance any more!”

“Jacinta dearly loved dancing, and had a special aptitude for it. I remember how she was crying one day about one of her brothers who had gone to the war and was reported killed in action. To distract her, I arranged a little dance with two of her brothers. There was the poor child dancing away as she dried the tears that ran down her cheeks.  Her fondness for dancing was such that the sound of some shepherd playing his instrument was enough to set her dancing all by herself.  In spite of this, when St. John’s Day festivities or carnival time came around (in 1918), she announced: ‘I’m not going to dance any more.’ ‘And why not?’ ‘Because I want to offer this sacrifice to Our Lord.’ Since we were the ones who organized the games for the children, the dances which used to take place on these occasions stopped.”

“Occasionally, also, we were in the habit of offering to God the sacrifice of spending nine days or a month without taking a drink. Once, we made this sacrifice even in the month of August, when the heat was suffocating. On these occasions, Jacinta would say: ‘Our Lord must be pleased with our sacrifices, because I am so thirsty, so thirsty! Yet, I do not want to take a drink. I want to suffer for love of Him.”  Jacinta’s thirst for making sacrifices seemed insatiable.

Even at this early age, Jacinta very quickly assumed an habitual disposition of sacrifice for sinners and with each sacrifice, she repeated the prayer taught by Our Lady, thus conferring on the sacrifice offered its whole meritorious value as an act of love, both reparatory and missionary: Lúcia says of this, “Ever since the day Our Lady taught us to offer our sacrifices to Jesus, any time we had something to suffer or agreed to make a sacrifice, Jacinta asked: ‘Did you already tell Jesus it’s for love of Him?’  If I said I hadn’t, she answered: ‘Then I’ll tell Him’, and joining her hands, she raised her eyes to Heaven and said: ‘Oh Jesus, it is for love of You, and for the conversion of sinners.’

Lúcia says of Jacinta that she, ” … was the one who received from Our Lady a greater abundance of grace, and a better knowledge of God and of virtue.” Although she was indeed the youngest of the three seers, it was she who appeared to enjoy the greatest intimacy with the Most Holy Virgin. When the cycle of the six great public apparitions was completed, Jacinta continued in this deep intimacy with Our Lady until she died.

The parish priest, Father Ferreira, reported on the immediate events of Fatima in a memoir which he completed on August 6, 1918. In it he recounted that Our Lady had appeared to Jacinta three times after October 13. A most notable one occurred on Ascension Thursday, 1918 during Mass, when, as Jacinta told Father Ferreira, Our Lady taught her to say the Rosary. Since Jacinta was accustomed by that time, to frequently recite the Rosary with Lúcia and Francisco, we may suppose that Our Lady gave Jacinta special lights to understand the mysteries. Today, many of us continue to be blessed by Saint Jacinta when we seek her help to pray our Rosary!

In addition to these visits from Our Lady, Jacinta was given several prophetic visions. which constituted portions of the great secret. In her Memoirs,Lúcia remembers,

“One day we spent our siesta down by my parents’ well. Jacinta sat on the stone slab on top of the well. Francisco and I climbed up a steep bank in search of wild honey among the brambles in a nearby thicket. After a little while, Jacinta called out to me: ‘Didn’t you see the Holy Father’  ‘No.’

“Jacinta responded, ‘I don’t know how it was, but I saw the Holy Father in a very big house, kneeling by a table, with his head buried in his hands, and he was weeping. Outside the house, there were many people. Some of them were throwing stones, others were cursing him and using bad language. Poor Holy Father, we must pray much for him.’

Frère Michel places this vision of Jacinta’s  after July 13, 1917, since it presupposes that the Secret was already revealed, and before October 1918, when the Marto children became ill with the influenza. Lúcia explains further,  “… one day, two priests recommended that we pray for the Holy Father, and explained to us who the Pope was. Afterwards, Jacinta asked me: ‘Is he the one I saw weeping, the one Our Lady told us about in the Secret?’ ‘Yes, he is,’ I answered. (And Jacinta, with childlike candour, went on:) ‘The Lady must surely have shown him also to those priests. You see, I wasn’t mistaken. We need to pray a lot for him.’

Frère Michel  adds, “This vision must be kept in mind, for it helps us to better understand the corresponding words of the Secret, announcing “persecutions against the Church and the Holy Father”, who “will have much to suffer”.

In another vision given to Saint Jacinta, the shepherds had gone to pray at the cave they called Lapa do Cabeco, where Lúcia reported they prostrated themselves, reciting  the prayers taught by the Angel. Before long, Jacinta arose and said,

“Can’t you see all those highways and roads full of people, who are crying with hunger and have nothing to eat? And the Holy Father in a church praying before the Immaculate Heart of Mary? And so many people praying with him?”

This vision is a sign of the Second and Third portions of the Secret, and that War is not over yet, nor will it be, until we see the Holy Father kneel before Our Lady, repent and be converted, becoming her obedient servant once again. Today, the flock have nothing to eat and this will worsen as the famine increases under the soul-withering Church of False Mercy. For how can they believe, if the truth is not preached to them? And what Father gives his child a stone when he asks for bread?

Frère Michel  believes that the Pope of this vision, kneeling in prayer before the Immaculate Heart of Mary, will be the one who at last consecrates Russia to the Immaculate Heart of Mary, freeing that country of the diabolical hindrance to her future destiny of greatness. And he explains that  “Sister Lúcia clarifies the point, for this second vision corresponds to an event prophesied in the Secret:

“Some days later, Jacinta asked me: ‘Can I say that I saw the Holy Father and all those people?’ ‘No. Don’t you see that that’s part of the Secret? If you do, they’ll find out right away!’ ‘All right! Then I’ll say nothing at all.’ “

The Second portion, about the continuing world war is the material chastisement while the Third portion is the spiritual chastisement. Both of these will continue until such time as sufficient reparation has been made.

Now, to return to the favors the Blessed Virgin deigned to show little Jacinta. From Sister Lúcia’s Memoirs and from Frère Michel we learn that the Immaculata blessed Jacinta with such a fullness of grace, such an intimate sharing in her message that Jacinta was soon led to the total oblation of her life with the utmost courage and generosity of soul. Indeed, Lúcia relates that Jacinta was so impressed with the severity of the punishment of hell and the eternal ruin of the souls which go there, and the utter devastation of the war, that these thoughts made her tremble with fear and dread. When Lúcia would find her staring pensively, and prodded her for her thoughts, Jacinta remarked that she was thinking of, “… the war which is coming, and all the people who are going to die and go to hell! How dreadful! If they would only stop offending God, then there wouldn’t be any war and they wouldn’t go to hell.”

“Poor Holy Father! We must pray very much for him!”

It was to Jacinta most of all in 1918, that Our Lady revealed  the Holy Father persecuted, mocked, abandoned by all, and in tears, This helped Jacinta to understand how much the Pope needed prayers. Lúcia tells us,  “This gave Jacinta such love for the Holy Father that, every time she offered her sacrifices to Jesus, she added: “And for the Holy Father … At the end of the Rosary, she always said three Hail Marys for the Holy Father.”

Frère Michel de la Sainte Trinité is impressed by this emphasis,

“It is indeed surprising to observe how much, after the apparition of July 13, the thought of the Holy Father kept constantly coming back to the minds of the three seers. This was one of their major preoccupations, along with solicitude for sinners, and the sight of the terrifying war to come. Why? Undoubtedly because the Pope plays a role of decisive importance in the great prophecy of the Secret: he is already named five times in the published part of the Secret; we may believe that he is mentioned again in the part which has not yet been published. Let us add that several supernatural communications Sister Lúcia was later favored with, concerning the role of the Holy Father in the great prophecy of the Secret, surely supply us with the context which sheds much light on the visions of Jacinta. “

As we read these accounts of our Blessed Mother’s work in the souls of the little shepherd children, we see the path on which she leads them sorrowfully;  the way of reparation and compassion,  per crucem ad lucem; per  mortem ad vitam. It is for this that the Angel came, to begin their preparation for this great work, solidly based in Eucharistic adoration and reparation.

“Above all, accept and bear with submission the sufferings which the Lord will send you.” (The Angel of Fatima, St. Michael)

“Are you willing to offer yourselves to God, and bear all the sufferings He will send you, in reparation for the sins by which He is offended, and in supplication for the conversion of sinners?”

“Yes, we are,” Lúcia had answered in the name of all three.

“Then you will have much to suffer, but the grace of God will be your comfort.” (Our Lady of the Rosary at Fatima, May 13, 1917)

And so, in January, 1919, Our Lady came once more to the children:

“Our Lady came to see us”, Jacinta said. “She told us She would come to take Francisco to Heaven very soon, and She asked me if I still wanted to convert more sinners. I said I did. She told me I would be going to a hospital where I would suffer a great deal; and that I am to suffer for the conversion of sinners, in reparation for the sins committed against the Immaculate Heart of Mary, and for love of Jesus. I asked if you (Lúcia) would go with me. She said you wouldn’t, and that is what I find hardest. She said my mother would take me, and then I would have to stay there all alone!”

Now, it appears to me, at least, that the “Holy Father referred to here is not the person who currently occupies the See, who seems to be the last of the betrayer popes. But quite possibly his successor. How shall that be, since the College of Cardinals is so thoroughly infested with the pernicious sect? Well, they must be taken out of the way. Take note also of Jacinta’s mention of, “… all those highways and roads full of people, who are crying with hunger and have nothing to eat?” Thus far, little note has been made for the coming famines. A pity. We’ve ignored God’s great message to us at Fatima for so long that folks just think things can go on like this ad infinitum. But can they?

To be continued.

Among the sources for the above article are Frère Michel de la Sainte Trinité’s  “The Whole Truth About Fatima, Volumes I (here) and  II (here)” and from Father Cirrincione’s  “Blessed Jacinta Marto of Fatima“.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

†  Most Sacred Heart of Jesus, Thy Kingdom come, Viva Cristo Rey!

  St. Joseph, guardian of the Holy Family, protect our families, protect our priests!

  St. Michael the Archangel, defend us in battle.

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

 

July 13, 1917, the Third Visit

 

Part I

It was in the torrid month of July, the month of the Precious Blood of Jesus, one hundred and one years ago today, that Our Lady of Fatima visited the little shepherds for the third time. The immense importance of this visit cannot be overestimated, for at this time, the Blessed Virgin revealed her Message for the World. We take the following account from “The Whole Truth About Fatima, Volume I”, by Frère Michel de la Sainte Trinité. This volume is available to download free from www.archive.org.

At the Cova da Iria on July 13, 1917, a crowd estimated at between one and two thousand were gathered. Lucia, Francisco and Jacinta knelt before the scrubby little holm oak where Our Lady appeared. In her account, Lúcia relates that in answer to her question, “What does Your Grace want of me?”, Our Lady replied,

“I want you to come here on the 13th of next month, and to continue praying the Rosary every day in honour of Our Lady of the Rosary, in order to obtain peace for the world and the end of the war, because only She can help you.”

When Lúcia asked her to perform a miracle so that all would believe, Our Lady responded,

“Continue to come here every month. In October, I will tell you who I am and what I want, and I will perform a miracle for all to see and believe.”

Our Lady continued,

“Sacrifice yourselves for sinners, and say many times, especially when you make some sacrifice: ‘O Jesus, it is for love of You, for the conversion of sinners, and in reparation for the sins committed against the Immaculate Heart of Mary’ “.

From Lúcia’s account,

Hell, where the souls of poor sinners go... Pray for them ...
Hell, where the souls of poor sinners go…
Pray for them …

“As Our Lady spoke these last words, She opened Her hands once more, as She had done during the two previous months. The rays of light seemed to penetrate the earth, and we saw as it were a sea of fire. Plunged in this fire were demons and souls in human form, like transparent burning embers, all blackened or burnished bronze, floating about in the conflagration, now raised into the air by the flames that issued from within themselves together with great clouds of smoke, now falling back on every side like sparks in huge fires, without weight or equilibrium, amid shrieks and groans of pain and despair, which horrified us and made us tremble with fear. (It must have been this sight which caused me to cry out, as people say they heard me.) The demons could be distinguished by their terrifying and repellent likeness to frightful and unknown animals, black and transparent like burning coals.”

Here, in her Third Memoir, Sister Lúcia added: “This vision only lasted a moment, thanks to our good Mother in Heaven who, in the first apparition, had promised to take us to Heaven. Were it not for that, I believe we would have died out of fright and fear.”

Terrified and as if to plead for succour, we looked up at Our Lady, who said to us, so kindly and so sadly:

“You have seen hell, where the souls of poor sinners go. To save them, God wishes to establish in the world devotion to My Immaculate Heart.”

“If what I say to you is done, many souls will be saved and there will be peace. The war is going to end, but if people do not cease offending God, a worse one will break out during the reign of Pius XI.

“When you see a night illumined by an unknown light, know that this is the great sign given you by God that He is about to punish the world for its crimes, by means of war, famine and persecutions against the Church and the Holy Father.

“To prevent this, I shall come to ask for the consecration of Russia to My Immaculate Heart, and the Communion of Reparation on the First Saturdays.

“If My requests are heeded, Russia will be converted and there will be peace; if not, she will spread her errors throughout the world, causing wars and persecutions against the Church. The good will be martyred, the Holy Father will have much to suffer, various nations will be annihilated.

“In the end, My Immaculate Heart will triumph. The Holy Father will consecrate Russia to Me, and she will be converted, and a certain period of peace will be granted to the world.

“In Portugal, the dogma of the Faith will always be preserved, etc. [This marks the third part of the secret, not yet not revealed] Do not tell this to anybody. Francisco, yes, you may tell him.

“When you say the Rosary, say after each mystery: ‘O my Jesus, forgive us our sins, save us from the fire of hell. Lead all souls to Heaven, especially those who are most in need.’ “

While this was going on, Ti Marto relates, the crowd was so silent that you could have heard a pin drop. And, like Maria Carreira and some other witnesses, Mr. Marto, who was very near the seers, perceived an unintelligible murmur: “then I began to hear a sound, a little buzzing rather like a mosquito in an empty bottle. But I couldn’t hear any words!” This mysterious murmur was heard by only a few witnesses.

However, two other unusual phenomena were noticed by a much greater number: The luminosity of the sky noticeably decreased, as during an eclipse, the whole time the ecstasy of the children lasted. At the same time, the temperature, which was very hot, went down noticeably, and the tint of the light was modified. The atmosphere became yellow as gold.

In addition, a whitish cloud, rather pleasant to look at, formed around the seers. Here is the testimony of Mr. Marto:

Continue reading “July 13, 1917, the Third Visit”

April 19, 2018, Thoughts on Fatima for today

The most useful message we can offer during this reign of the enemies of Christ is to  return to the true message of Fatima. Now, when the Church is being assaulted by those within its highest ranks, even the vulgar man occupying the See of Peter,  it seems that those who are faithful to tradition and devoted to Our Lady of Fatima are less in unity than ever before.  

Criticising others is not my goal; my intention is to point out that today, we have a leadership void and the temptation arises for various persons to “step into the breach” as it were and set themselves up as leader.  I  have no “following” nor do I seek one.  My goal is to help readers assemble reliable sources of information in order to prayerfully distinguish the true Fatima Message and hold fast to it.

The rule in all this is always the rule of love. A useful site is motivated by devotion to the glory of God, the honor of the Immaculata and the salvation of souls. If you do not discern those qualities,  it is best to look elsewhere. Today, more than ever satan deceives so many by vain curiosity, and by promoting devotions which detract from the true devotions to the Sacred Heart of Jesus and the Immaculate Heart of Mary. Included in those essential devotions is  devotion to Our Lady’s Miraculous Medal, which honors her Immaculate Conception and is a most potent sacramental.

The first resource and clearest summary is the three volumes by Frère Michel de la Sainte Trinité, The Whole Truth About Fatima, (Vol 1, Vol 2, Vol 3) which are still available online through archive.org. That site is rapidly removing true Catholic classics.  But if I am able, I hope to provide you with sources for reliable e-versions of the Catholic classics before I stop posting.

Continue reading “April 19, 2018, Thoughts on Fatima for today”

The Lamb with Two Horns and the Woman Clothed with the Sun

In an earlier article of this series we wrote:

What is certain is that outwardly this false prophet will act as one exercising authority in the name of God and in His service, while in reality it will be completely in the service of the Beast.  It will use fire from Heaven, which is the Word of God, the anathema, to disarm its enemies and conquer Christians. This is because the Lamb, that is, the False Prophet will then condemn what is holy and consecrate what comes from the Evil One.

As we read the Pope’s recent Motu Proprio on the liturgy, Magnum Principium,  we are aware that, as he himself asserts,  he possesses the power, as the recognized  Vicar of Christ, to draw down fire from heaven, that is, to anathematize those who refuse to obey him, such as perhaps,  any group who may refuse his enshrined liturgical novelties.  It seems to me that this could rather effectively silence the true Mass much more so that the previous attempts following the introduction of the Novus Ordo Missae, which were incomplete. They left a gap, probably due to Cardinal Ratzinger’s influence, which has now been removed.

The Church is the Mystical Body of Christ and as such, the Passion of the Church may be said to mirror the Passion of Our Lord Jesus Christ, her founder.  And so, the effective silencing of the true Holy Sacrifice of the Mass may parallel the Sacrifice of the Cross, and is, it seems to me, inevitable.  Consider if the present occupant of the See of Peter may not be the man to accomplish this. Perhaps it may explain his red-hot hurry to accomplish so many radical changes in such a brutal manner – time is of the essence.

THE PROPHETIC WRITINGS, A SOURCE OF PATIENCE, CONSOLATION AND HOPE

We are here at the most extreme point of the triumph of Impiety, at the hour of the most complete victory of the  “mystery of iniquity”, as Saint Paul says, the  “mystery of the Beast”, as Saint John says (Apocalypse 17: 7). It is a bewildering mystery, this hour of the triumph of  “the Power of Darkness”; yet it belongs to the divine economy of the plan of redemption. For before the triumph of Jesus Christ comes, before His universal Kingdom is instituted, during which “the Gospel of the Kingdom will be proclaimed in the whole world, as a witness before all peoples” (Mt. 24: 14),  “the apostasy must come”,  “the Man of Sin, the Son of Perdition has to manifest himself”; the  “False Prophet”, the False Lamb must do its work of perversion  “that the Scripture may be fulfilled”, as Jesus said concerning the betrayal by Judas:  “I know whom I have chosen, but that the Scripture may be fulfilled.” (John. 13: 18)

Note: Frere Michel wrote the foregoing in about 1984-85 and see how they apply now.

And in His priestly prayer, Jesus says:  “I watched over them, and not one of them perished except the son of perdition, in order that the Scripture may be fulfilled.” (John. 17: 12) Saint Peter also, after the Ascension says:  “Brethren, the Scripture must be fulfilled which the Holy Spirit declared before by the mouth of David concerning Judas, who was the leader of those who arrested Jesus: inasmuch as he had been numbered among us and allotted his share in this ministry…” (Acts 1: 16)

BEHOLD, I HAVE FORETOLD IT TO YOU” (Matt. 24: 25).

“As it happened in Our Lord’s earthly life, just before the victory of His resurrection, so also this “hour of the Power of Darkness” must be accomplished in the life of His pilgrim Church. So the Scriptures warn us.  … This had to come. This worldwide apostasy, which suddenly has become the major phenomenon of our times, no longer bewilders us; we know that it was written.  It is no longer the defeat of Christianity, the proof of its weakness, the crushing argument against its divine truth… On the contrary, the literal fulfillment of the prophecies comes as a strengthening of our faith, it alone can persuade the unbeliever, and it nourishes our hope.

These times are diabolical;  But we needed the support, the absolute security of the Divine Word to dare to say it to ourselves and declare it openly. Strong in this revelation, we understand that we must hold on and not let up, (We must) remain in “the camp of the saints”, infiltrated from every side and rotted by traitors, preserve the faith intact even when the division is introduced into our own families and into our churches. In such a situation, we reach the point of thinking that the worst is yet to come. If the hour of Satan’s final assaults has arrived, then we are not finished suffering.” (Frere Michel de la Sainte Trinite. The Whole Truth about Fatima – Vol III (Kindle ebook assembler from archive.org.)

THE MYSTERY OF THE THIRD SECRET

Our Lady of the Rosary appearing at Fatima one hundred years ago  as the Woman Clothed with the Sun – “She was of light” as Lucia said – revealed herself to her children  just before the  Red Dragon appeared  in the East.  This Red Dragon is the Ancient Adversary who calls  forth the two beasts who serve him. Thus we see The Woman appearing  to warn us and prepare us at the very hour when the first Beast of the Apocalypse was taking shape – a Beast which She came to designate and denounce by name – announced equally, in Her third Secret, the events corresponding to the third image of the triptych in chapters 12 and 13 of the Apocalypse. Sister Lucia told us that the third Secret was in the Apocalypse, which indicates this passage concerning the apostasy of the pastors of the Church, placing themselves at the service of an impious political power – chapter 13, verses 11 to 18.

“As the Secret in its entirety describes the final combat of the forces of Evil against the Immaculate Virgin, we would find there the three satanic powers described by Saint John: in the first part, the devil himself and the vision of hell corresponding to the Dragon of the Apocalypse; in the second part, the hegemony of Russian communism corresponds to the first Beast; finally, in the third part, the apostasy and treason of many pastors of the Church correspond to the description of the false lamb, the false prophet in the service of the Beast.

Moreover, in perfect coherence with our previous demonstrations on the most probable contents of the third Secret, its conclusion, full of an invincible hope and announcing a decisive victory, confirms us in this hypothesis. After the revelation of the third Secret, the Blessed Virgin continues:  “In the end My Immaculate Heart will triumph. The Holy Father will consecrate Russia to Me, and she will be converted, and a certain period of peace will be granted to the world.”

“Such a triumph, announced so solemnly – and which, as we will see, is not without an evocation of the future Jerusalem, the Christendom of tomorrow, of Chapters 21 and 22 of the Apocalypse: ‘and I saw the holy city, the new Jerusalem, coming down out of Heaven from God…’ (Apocalypse 21: 2) – such a triumph of itself indicates above all the spiritual significance of the tragic battle preceding it.

And its temporal expression –  “in the end” – so heavy with implications, allows us to guess the furious struggle, no doubt even the reversals and seeming total defeat that will come before the final victory of the New Eve. Does not this triumph come to close a battle which was above all Her own, the one announced in the proto-Gospel?  “She shall crush thy head.” Yes, it is she who will overcome the diabolical wave sweeping over the Church, the impiety installed even in the sanctuary, and all the obscure (occult) forces which foment apostasy. For clothed with the power of the Most High, She is more fearsome than an army in battle array:  “Fair as the moon, bright as the sun, terrible as an army set in battle array”, according to the words of the Canticle of Canticles (Cant. 6: 10).

The Triumph of her Immaculate Heart  is  the victory of the Faith, which defeats heresy, apostasy and corruption, restoring the Church. This will be the final triumph of the Woman of the Apocalypse, the Mother of the faithful.  Her decisive victory over the Prince of lies, instigator of all heresy, all schism, all impiety and apostasy: “Cunctas haereses tu sola interemisti in universo mundo!” You alone, O Mary Immaculate, Virgin Most Faithful have destroyed all heresies in the whole world!”

Our Lord Jesus Christ came to us through the Blessed Virgin Mary and it is through her that He wills that we return to Him.  She, the Mother of Fair Love calls us through love, with her Rosary., with our scapular and consecration. These simple remedies, so rich in graces should not be ignored!

This morning, November 3, is First Friday. In today’s Epistle, Paul to Ephesians, we read:

“Finally,  brethren, be strengthened in the Lord, and in the might of His power. Put you on the armor of God, that you may be able to stand against the deceits of the devil. For our wrestling is not against flesh and blood; but against principalities and power, against the rulers of the world of this darkness, against the spirits of wickedness in the high places. Therefore take unto you the armor of God, that you may be able to resist in the evil day, and to stand in all things perfect. Stand therefore, having your loins girt about with truth, and having on the breastplate of justice, And your feet shod with the preparation of the gospel of peace: In all things taking the shield of faith, wherewith you may be able to extinguish all the fiery darts of the most wicked one. And take unto you the helmet of salvation, and the sword of the Spirit (which is the word of God). ( Ephesians 6, 10-17)

Thank you for reading and for your many prayers; I pray for you always!

Pray the Rosary for love of the Immaculate Heart of Mary and the salvation of souls!

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

 

St. Michael, Angel of Peace, 2017

There is so much we could say about St. Michael, the Angel of Peace  on his feast day, but at the present time, it is his role in the Message of Fatima that concerns us most.

Our Lady of the Rosary appeared six times at Fatima from May through October, 1917; however, these important apparitions were preceded by the apparitions of The Angel of Peace, St. Michael the Archangel in 1916  to prepare the children for the work of the Blessed Virgin and may help prepare us for our work as her children in the time to come.

The following is compiled from a variety of Fatima resources, especially from Frère Michel de la Sainte Trinité’s ‘The Whole Truth About Fatima, Volume I’ (Link).

 

"Take and drink the Body and Blood of Jesus Christ, horribly outraged by ungrateful men. Make reparation for their crimes and console Our Lord."
“Take and drink the Body and Blood of Jesus Christ, horribly outraged by ungrateful men.
Make reparation for their crimes and console Our Lord.”

 

The Angelic apparitions took place in spring, summer and fall, 1916, when Lucia, Francisco and Jacinta were nine, eight and six, respectively. On a spring day, they shepherded their flocks on the east side of the Cabeço. After lunch and the Rosary, they began to play when,

” … a strong wind began to shake the trees. We looked up, startled, to see what was happening, for the day was unusually calm. Then we saw coming towards us, above the olive trees, the figure I have already spoken about. Jacinta and Francisco had never seen it before, nor had I ever mentioned it to them. As it drew closer, we were able to distinguish its features. It was a young man, about fourteen or fifteen years old, whiter than snow, transparent as crystal when the sun shines through it, and of great beauty.”

“We were surprised, absorbed, and struck dumb with amazement. On reaching us, he said:

“Do not be afraid! I am the Angel of Peace. Pray with me.”

Kneeling on the ground, he bowed down until his forehead reached the ground. Led by a supernatural impulse, we did the same, and repeated the words which we heard him say:

My God, I believe, I adore, I hope and I love You! I ask pardon of You for those who do not believe, do not adore, do not hope and do not love You!”

Having repeated these words three times, he rose and said:

“Pray thus. The Hearts of Jesus and Mary are attentive to the voice of your supplications.”

Then he disappeared.

Frère Michel remarks on the apparition, as at Horeb, when it was given to Elijah to enter into the presence of God, as at the Cenacle at the moment when the divine Spirit descended on the Apostles, or finally at Massabielle, when the Immaculate Conception came to visit Bernadette, it is by a sudden and mysterious wind that the Angel of Fatima announced his approach. ‘Who makest the clouds thy chariot: who walkest upon the wings of the winds.’ (Ps. 103:3)

And the words of the Angel echo the words of the Angels in other Biblical apparitions, ‘Fear not! I am the angel of peace.’ The presence of the Angel always fills the witnesses with astonishment, and he must first reassure them. ‘Fear not!’ he says to Zachary and to the Blessed Virgin, to the shepherds on the night of the Nativity, and to the holy women on the morning of the Resurrection.

Regarding his appearance, Lucia affirmed that he resembled a young man of great beauty, around fourteen or fifteen years old, whiter than snow and resplendent with a crystal-clear light, so much so that when Canon Barthas asked, ‘What was he like?’ she summed up her response in this laconic expression: ‘Era de luz.’ That is, ‘He was of light.’ Here also is a completely biblical expression. The Angel who announced the resurrection of Christ, relates St. Matthew, had an appearance as of lightning, and his raiment was white as snow. (Mt. 28:3) And the same Evangelist, describing Our Lord transfigured on Tabor says: ‘His face shone like the sun, and His garments became white as snow.’ (Mt. 17:2)

‘God is light, and in Him is no darkness at all’ (1 Jn. 1:5), and whenever He deigns to manifest Himself to men, by the ministry of Angels or the mediation of His Holy Mother, He appears to us clothed in splendour, according to the beautiful verses of the Psalm: ‘O Lord my God, Thou art exceedingly great. Thou hast put on praise and beauty: And art clothed with light as with a garment.’ (Psalm 103:1-2) At Fatima, after each of the apparitions, this word “Light” always comes back to the lips of the seers.

Sister Lúcia recounted the overwhelming presence of the Divine in the Fatima apparitions,

The supernatural atmosphere which enveloped us was so intense that for a long time we were scarcely aware of our own existence, remaining in the same posture in which he had left us, and continually repeating the same prayer. The presence of God made itself felt so intimately and so intensely that we did not even venture to speak to one another. Next day, we were still immersed in this spiritual atmosphere, which only gradually began to disappear. It did not occur to us to speak about this apparition, nor did we think of recommending that it be kept secret. The very apparition itself imposed secrecy. It was so intimate, that it was not possible to speak of it at all.

From Frère Michel,

The Presence of God is something stupendous, even crushing, for our feeble human faculties. But this ‘annihilation before the Divine Presence’, to use the expression of Sister Lucia, was for the three future messengers of Our Lady the surest school of true and profound humility, which is first of all the intimate knowledge of the infinite sanctity of God and the nothingness of the creature. In addition to the message which the seers began to put in practice right away – ‘from then on, we used to spend long periods of time, prostrate like the Angel, repeating his words, until sometimes we fell, exhausted’ – the visit of the Angel also obtained for them intimate graces of peace and joy in God: ‘the peace and happiness which we felt were great, but wholly interior, for our souls were completely immersed in God. The physical weakness that came over us was also great.’

In time, however, their childhood natures took over and they began to play. Then, at the height of summer heat, they brought the sheep back to the shelter of home and spent the heat of day in the shade of the trees about the family well. Lucia remembers,

We were playing on the well. Suddenly, we saw the same Angel right beside us.

‘What are you doing? Pray, pray very much! The Holy Hearts of Jesus and Mary have designs of mercy on you. Offer prayers and sacrifices constantly to the Most High.’

‘How are we to make sacrifices?’ I asked.

‘Make of everything you can a sacrifice, and offer it to God as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners. You will thus draw down peace upon your country. I am its Angel Guardian, the Angel of Portugal. Above all, accept and bear with submission the suffering which the Lord will send you.’

‘We chose this spot … for our more intimate talks, our fervent prayers, and … our tears as well – and sometimes very bitter tears they were. We mingled our tears with the water of the same well from which we drank. Does this not make the well itself an image of Mary, in whose Heart we dried our tears and drank of the purest consolation?’

Frère Michel notes, “In the book of Kings, when the Voice of God spoke to Elijah, at Mount Horeb: ‘What are you doing, Elijah?’ (1 Kg. 19, 13) It was the same with the seers of Fatima: ‘What are you doing? Pray! Pray much!’ The Angel’s admonition was not in vain, for in the fall, when the Angel returned for the third time, he found them prostrate and praying as he had taught them. It was in late September or early October and the children had returned to the Cabeço.

As soon as we arrived there, we knelt down, with our foreheads touching the ground, and began to repeat the prayer of the Angel: “My God, I believe, I adore, I hope and I love You… I don’t know how many times we repeated this prayer, when an extraordinary light shone upon us. We sprang up to see what was happening, and beheld the Angel. He was holding a chalice in his left hand, with the Host suspended above it, from which some drops of Blood fell into the chalice.

Leaving the Chalice and the Host suspended in the air, the Angel knelt down beside us and made us repeat three times:

‘Most Holy Trinity, Father, Son and Holy Ghost, I adore Thee profoundly and I offer Thee the Most Precious Body, Blood, Soul and Divinity of the same Son Jesus Christ, present in all the tabernacles of the world, in reparation for all the sacrileges, outrages and indifferences by which He Himself is offended. And by the infinite merits of His Most Sacred Heart, and the Immaculate Heart of Mary, I beg of Thee the conversion of poor sinners.’

Then, rising, he took the Chalice and the Host in his hands. He gave the Sacred Host to me, and shared the Blood from the Chalice between Jacinta and Francisco, saying as he did so:

‘Take and drink the Body and Blood of Jesus Christ, horribly outraged by ungrateful men! Make reparation for their crimes and console your God.’

Once again, he prostrated on the ground and repeated with us, three times more, the same prayer, “Most Holy Trinity…”, and then disappeared.

Moved by a supernatural force which enveloped us, we had imitated the Angel in everything, that is, we prostrated as he did and repeated the prayers that he said … We remained a long time in this position, repeating the same words over and over again.

Frère Michel, “There is a very clear gradation in the apparitions of the Angel, and the third, which was spent entirely in the miraculous Communion given to the seers, truly marks the high point. On that day they had a sort of ‘Eucharistic theophany’, during which it was given to them to contemplate the drops of Precious Blood falling from the Sacred Host into the chalice.”

Sister Lucia affirmed that by his apparitions, St. Michael had impressed them deeply,

“These words were indelibly impressed upon our minds. They were like a light which made us understand who God is, how He loves us and desires to be loved, the value of sacrifice, how pleasing it is to Him and how, on account of it, He gives the grace of conversion to sinners. It was for this reason that we began, from then on, to offer to the Lord all that mortified us …”

Thus, with the Angel as their teacher and catechist, the shepherds learned to pray and offer their sacrifices. Sanctified by the Bread of Angels, they were prepared to welcome the Queen of Heaven, and bear witness to Her apparitions and message even to the point of heroism. We too can learn from these three appearances of St. Michael.

The first lesson:

“Do not be afraid! I am the Angel of Peace. Pray with me.”

That is, do not waste your energy in fear, but pray!

The second lesson:

My God, I believe, I adore, I hope and I love You! I ask pardon of You for those who do not believe, do not adore, do not hope and do not love You!”

This prayer teaches us by both its words and the manner in which the Angel demonstrates it, deepest worship of the Divinity of God. It is a profound yet simple act of faith, hope and love combined with the most profound adoration. What an eloquent “antitoxin” for the sacrilege and indifference exhibited today by our pontiff and prelates!

The third lesson:

“Pray thus. The Hearts of Jesus and Mary are attentive to the voice of your supplications.”

In this lesson, the Angel affirms that the Hearts of Jesus and Mary are inseparably linked and he affirms the efficacy of prayers addressed to Them as such.

The fourth lesson: 

“What are you doing? Pray, pray very much! The Holy Hearts of Jesus and Mary have designs of mercy on you. Offer prayers and sacrifices constantly to the Most High.”

In this, the Angel affirms the importance of praying without ceasing. Indeed, God’s infinite mercy is offered to us and for this poor world, with the requirement that we must pray for it. In fact, as St. Michael states, we are to pray, “constantly”! And, moreover, our prayers must be accompanied by our sacrifices. Unlike the false mercy of imposters, God’s mercy must be prayed for!

The fifth lesson: 

“Make of everything you can a sacrifice, and offer it to God as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners.”

In this passage, the Angel teaches us the way God wishes reparation to be made. Not histrionically, with much fanfare, but quietly, unobtrusively, by offering up our daily duties, the sacrifices we are called to make each day in order to live our lives as devout children of Mary, consecrated to her Immaculate Heart.

The sixth lesson:

“You will thus draw down peace upon your country.”

This profound lesson, so succinct, teaches us that war, which results from sin, can only be healed and peace restored, by sacrifices of reparation. Once again, only by reparation will we attain peace. Only by reparation. And what has the Church, beginning with John XXIII done? Where is reparation in the post-conciliar Church?

The seventh lesson:

“I am its Angel Guardian, the Angel of Portugal.”

Here, the Angel confirms that he is, in fact, St. Michael the Archangel, to whom Portugal has historically been entrusted. Now, you may remember that after Pope Leo XIII’s apocalyptic vision, he ordered the Church to pray to St. Michael the Archangel after every Low Mass that we be saved from Satan. After the Second Vatican Council, Pope Paul VI suppressed these prayers. Another sign of the darkness and diabolic disorientation of the Popes after John XXIII’s disobedience.

The eighth lesson:

“Above all, accept and bear with submission the suffering which the Lord will send you.”

This final lesson caps off the preparation for the following year’s apparitions of the Queen of Heaven. It still echoes across the years to us, today more urgently than ever. Accept and bear with submission the suffering which the Lord will send you! Yes, these times are rapidly approaching, when we may be denied the Mass and sacraments, and what is left will be to offer all to the Sacred Hearts with generous, sacrificial hearts united to theirs.

St. Michael, appears significantly in the Sacred Scriptures from Daniel * to Fatima’s last vision. He appeared also to St. Joan of Arc as well. This post is merely a small part of the significance of St. Michael. Chapter III of Frère  Michel’s “The Whole Truth About Fatima, Vol. I”  has much more information and all of it is most helpful to understand St. Michael’s role in Fatima and these  times. Marianna Bartold’s book, “Fatima, the Signs and Secrets” is also most useful. Both of the foregoing books have so many insights to offer, much more than I can recap here.

As we approach the end of the century of Fatima take heart, and offer always the Angel’s prayers .  If you are unable to assist at a true Mass each morning, offer Mass spiritually, renewing your consecration to the Sacred Heart of Jesus and the Immaculate Heart of Mary, receiving Our Lord spiritually and frequently renew your intention to offer all to the Sacred Heart of Jesus through the Immaculate Heart of Mary throughout the day in reparation, for the conversion of sinners, especially the Pope and hierarchy. With each Spiritual Communion, be sure to pray the Angel of Fatima’s Eucharistic Reparation Prayer. In this way, even if we are unable to offer Eucharistic Reparation in person, we can offer it spiritually.

Use Holy Water throughout the day and try to pray the whole Rosary, incorporating the Prayer of St. Michael in each decade, and repeating it after your examen and Act of Contrition before bedtime.

And in all trials, we must give thanks to Our Lord for allowing us to be here now, able to give Him our love and make reparation for the sins which wound Him so grievously.  We are very blessed to be children of Mary!  We cannot lose heart now, for we have, after all, her promise, “In the end, my Immaculate Heart will triumph”.

  • But at that time shall Michael rise up, the great prince, who standeth for the children of thy people: and a time shall come such as never was from the time that nations began even until that time. And at that time shall thy people be saved, every one that shall be found written in the book. (Daniel Chapter 12, verse 1)

For other posts on St. Michael:

“Daniel and St. Michael”

We Saw an Angel with a Flaming Sword“,

Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
Most Sacred Heart of Jesus, Thy Kingdom come, Thy will be done!
St. Joseph, guardian of the Holy Family, protect our families!
St. Michael the Archangel, defend us in battle!

For more posts on St. Michael, the Angel of Fatima:

The Angel of Fatima’s Prayer

The Angel’s Message — A Closer Look

 

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

August 19, 1917: A break in the pattern

“I am of Heaven.”

The six apparitions of Our Lady of the Rosary at Fatima all occurred on the 13th of each month, except for the one in August. This was because the Administrator of the district of Ourem, a Mason, kidnapped the children, as we discussed in our earlier post, “The Day the Masons Promoted the Message of Fatima.”

Even though the little shepherds were unable to keep their assignation with Our Lady, between 3 and 5 thousand people did come. Here is a brief account:

First, there was a thunderclap, “then came the flash of lightning, and then we began to see a little cloud, very delicate, very white, which stopped for a few moments over the tree and then rose in the air and disappeared. As we looked around us, we noticed the strange thing which we had seen before and were to see in the following months; our faces were reflecting all the colours of the rainbow, pink, red, blue… The trees seemed to be made not of leaves but of flowers; they seemed to be laden with flowers, each leaf seemed to be a flower. The ground came out in colours and so did our clothes. The lanterns fixed to the arch looked like gold.”

At Valinhos

On Sunday, August 19, in the early afternoon, the children brought their flocks to a pasture in Valinhos. Lucia began to get the premonition that Our lady was about to appear, and since Jacinta was not with them, she sent Jacinta’s older brother to fetch her. It is an especially touching detail that Our Lady waited until Jacinta arrived before appearing.

In this visit, Our Lady again reiterated that she wanted them to continue coming to the Cova da Iria on the 13th of the month, and continue to pray the Rosary every day. “In the last month, I will work a miracle so that all may believe. If you had not been taken away to the City, the miracle would have been even greater. Saint Joseph will come with the Child Jesus, to give peace to the world. Our Lord will come to bless the people. Our Lady of the Rosary and Our Lady of Sorrows will also come.”

Then looking sad, Our Lady said:

“Pray, pray very much, and make sacrifices for sinners; for many souls go to hell because there are none to sacrifice themselves and pray for them.”

This message is such an important part of the Message of Fatima. In this, Our Lady repeats what she has said earlier, emphasising the urgency. We must take this to heart!

From Frère Michel:

“But what an astonishing affirmation! The eternal salvation of many souls really depends on our prayers and sacrifices? It is so stupefying that many theologians try to interpret in their own way these disturbing words, to diminish their significance.

“As for ourselves, let us be content to show how this doctrine is in perfect conformity with the purest Catholic tradition. Pope Pius XII firmly recalls this truth in Mystici Corporis:

There is an awesome mystery that we can never sufficiently meditate on: the salvation of many souls depends on the prayers and voluntary penances of the members of the Body of Christ. It is an unfathomable but also admirable mystery that such a close communion associates all the members of the human family with one another, for their salvation or for their loss.

An oracle of Deuteronomy already expresses this will of God in all its force: For I am the Lord thy God, a jealous God, visiting the iniquity of the fathers upon their children unto the third and fourth generation, to them that hate me, And shewing mercy unto many thousands, to them that love me, and keep my commandments. (Deut. 5, 9-10)

“Although the terrible part of this oracle was mitigated by the words of Ezekiel, who without denying family responsibility makes clear the role of individual responsibility, the second part, on the contrary, was reinforced by the message of the Gospel and the Pauline doctrine of the co-redemption:

‘Now I rejoice in my sufferings for your sake’, he writes to his dear Colossians, ‘and in my flesh I complete what is lacking of the sufferings of Christ for His body, which is the Church.’ (Col. 1:24)

And this co-redemptive power conferred by Christ on the members of His body in favor of their brothers, who are also redeemed has no other measure than unbounded Love and the infinite price of the Blood of Jesus, our only and beloved Saviour:

One just soul can obtain pardon for a thousand criminals, the Sacred Heart said to St. Margaret Mary.

“Rather than making unending calculations, vainly seeking to fathom the mysteries of divine predestination and human liberty, to reconcile the role of personal merit and the communion of saints, it is better to imitate the wisdom of the three little seers, who believed in all candor the words of Our Lady: Yes, many souls go to hell because they have no one to pray and make sacrifices for them. And they set themselves courageously to draw out all the consequences that flow from this fact.

The first consequence is that the opposite is also true: Many souls can go to Heaven, thanks to our prayers and sacrifices. Here is an immense field of the apostolate open to every generous soul. Who can say henceforth that his life is useless, ruined, sterile, when the most beautiful, the most useful and the only important supernatural work is proposed to everybody by Our Lady, and with what insistence! (From Frère Michel de la Sainte Trinité,  “The Whole Truth About Fatima, Volume III”.)

And so, in the seclusion of Valinhos, without the crowds, Our Blessed Mother patiently waited for little Jacinta, so that all three children could share this important message. They then heroically followed her requests perfectly, to:

“Pray, pray very much, and make sacrifices for sinners; for many souls go to hell because there are none to sacrifice themselves and pray for them.”

What a terrible scandal that these small children promptly obeyed and yet, after one hundred years, so few Catholics have actually obeyed Our Lady’s simple requests.  But doesn’t it always seem to be the way these things work? After centuries of prophecies, only a small handful of the Chosen People actually obeyed and followed Christ their Savior.  But look what those few  accomplished!

What a blessing to be here right now, with this opportunity to comfort Our Blessed Mother and Our Lord and make such a difference in the eternal lives of so many souls. The Church is being renewed right now, do not doubt it, for Our Lord does His best work when the devil thinks he is winning.

Think back over Our Lord’s Passion and Death for just a moment.  See how horribly He suffered and all the humiliation. See the utter hopelessness of it, by the world’s standards The tragic finality as Our Lady held  her Divine Son’s  body in her arms at the foot of the Cross.

And yet we know that this great tragedy was the means by which satan’s reign was  ended.  By this Death, we are born to eternal life, and by Satan’s attacks on  the Church now, he is being vanquished. Our Lord defeats Satan by His suffering obedience and  we shall do the same!  We are called not just to penance and prayer, but to joyful penance and prayer, and this joy comes from trust in Our Lady,  Indeed, from the very beginning of Sacred Scripture God has revealed the outcome, ” She shall crush thy head and thou shalt lie in wait for her heel.”

So pray the Rosary with joy and confidence!

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong, for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King..
Vouchsafe that I may praise thee, O Sacred Virgin, give me strength against thine enemies!

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The Dragon, the Beast from the Sea and the False Prophet

Sister Lúcia of Fatima encouraged us to read Chapters 8-13 of the Apocalypse if we would understand the message of Fatima. That is, she implied that the message is Apocalyptic. And indeed,  we see ourselves, not without a bit of fright, caught up in an unprecedented rush of events that seem to be sweeping the entirety of Christian civilization away, and increasingly replacing the Church with something strange and hideous.

Today, we refer to The Whole Truth About Fatima, Volume III by Frère Michel de la Trinité and will also refer to the writings of Father Herman Bernard Kramer’s Book of Destiny and Father Sylvester Berry’s Apocalypse of St. John. Links will be found in notes at  end of post.

The Message of Fatima is usually broken into three “Secrets”, which are not a sequence, but rather, like the Apocalypse are inter-related. Hence the First Secret, represented by the vision of hell, forms a basis for the remainder. So we begin by considering this First Secret in the light of the Apocalypse as Sister Lucia indicated.

When she showed the children the brief but intense vision of hell, Our Lady solemnly remarked,

“You have seen hell, where the souls of poor sinners go. To save them, God wishes to establish in the world devotion to My Immaculate Heart.”

This apocalyptic vision of the sea of fire sets the stage for the battle between the dragon, the ancient enemy who bears an implacable hatred for the Woman, that is the Virgin who, he knows, will vanquish him. The Apocalypse is the beautiful story of the triumph of this Immaculate Virgin, full of the grace and love of God,  over Satan, full of the darkness and hatred of the denial of God.  This battle of Hell against heaven, of Satan against the Virgin, of hatred against the love and truth of God, this is the basis of the message of Fatima, the battle for souls.

The First Beast and the Second Secret

Now, the Second Secret involves the First beast, that is, the Beast from the Sea. As we have discussed earlier, Satan always ever mocks God, and has his own diabolic mockery of the most Holy Trinity, that is, the Dragon as the Father, the Beast from the Sea as the Son and the Second Beast, the Beast from the earth, as the Holy Ghost. Thus, all the diabolical trinity are actually one, as are all the Holy Trinity. Also note that the First Secret may be said to represent Satan himself in his implacable hatred for God and for God’s most blessed creature, the Immaculata, Mother of our Lord Jesus Christ. And so we see that the Second Secret will show us the working of the First Beast. This First Beast, from the “Sea”, is atheistic marxism, the error of Russia, but also the error of all the nations which comprise the “Sea” of the Prince of the World.  Thus, the Second Secret is about the material chastisement,  the wars and plagues that arise from the evil machinations of the Beast from the Sea. The last part of the Secret, that is, the Third Secret is regarding the Second Beast, the False Prophet who reigns through the spiritual chastisement, attempting to set up the reign of Satan within the Church.

This first Beast, then, is the political power – supreme and totalitarian, impious and persecuting the Church. We have been seeing this power spread out all over the earth in this past century as the only power which could stop it, that is, a Pope humbly obedient to the Mother of God, refused to use the spiritual graces and power given to him, preferring instead to “combat” it by earthly diplomacy and other such  trivial and useless means.

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