Well, October came and went and not only was Our Lady of Fatima not obeyed, but the Bergoglio/Danneels wrecking crew continued to push forward their agenda to irrevocably change the Church’s faith and practice in the sacraments and in marriage. This arrogant disobedience is now bearing exactly the fruit that was inevitable. As the muslim invasion of Europe and America continues towards the islamification of the West, let’s look at the reality of islam in the light of the Fatima prophecy of the Errors of Russia.
A question was asked of me recently, “Where does islam fit in with the ‘errors of Russia’ “? If, by the errors of Russia, we understand a totalitarian, soul-destroying regime, then, islam fits the bill quite nicely. In fact, Islam and Marxism (dialectical materialism) have much in common.
“Bolshevism combines the characteristics of the French Revolution with those of the rise of Islam… Those who accept Bolshevism become impervious to scientific evidence, and commit intellectual suicide. Even if all the doctrines of Bolshevism were true, this would still be the case, since no unbiased examination of them is tolerated…Among religions, Bolshevism is to be reckoned with Mohammedanism [Islam] rather than with Christianity and Buddhism. Christianity and Buddhism are primarily personal religions, with mystical doctrines and a love of contemplation. Mohammedanism and Bolshevism are practical, social, unspiritual, concerned to win the empire of this world.” [Jules Monnerot in “Sociology and Psychology of Communism” quoted by Dr. Andrew Bostom]
In his essay, Dr. Bostom quotes Monnerot to the effect that both Communism and Islam share two major characteristics, conversion and subversion. Both demand total submission and both work tirelessly, undeterred by any adversity, in order to subvert whatever culture impedes the progress of their anti-Christian goal.
Quoting from Dr. Bostom again,”Islam has provided the type of society in which the political and the sacred are indissolubly merged. The law of the Koran was religious, political, and civil all in one; and an infidel could be no more than a tributary. In history and in law he appeared as an object, but not as a participating subject; and the Ottoman Empire was interested in the children of infidels only because they could be recruited as janissaries.”