Fatima: “Private Revelation”?

“The wicked dragon pours out, as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity.

“These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the immaculate Lamb, and have laid impious hands on her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety, with the iniquitous design that when the Pastor has been struck, the sheep may be scattered.“ (Pope Leo XIII)

Even the densest neo-Catholic has begun to see the prescience of Pope Leo XIII’s words in the events occurring since that fateful evening March 13, 2013. And yet, tragically, few Catholics even consider the one remedy God has given us to cleanse the Church – and the world! – from this evil. This remedy is the true message of Fatima, revealed to the Church and the world nearly a century ago, and all but ignored to this day.  Satan has succeeded in obscuring the true message of Fatima with misinterpretations and pious distractions, but now, with his latest book, “A Catechism on Fatima”,  John Salza has given us valuable help to clear away the obfuscation and errors about Fatima.

Salza’s latest book is even more than a manual for the truth about the message of Fatima; it is an excellent refutation of the pervasive errors which obscure the true message and cause so many otherwise faithful Catholics to spurn this vital truth.

Two of the most diabolically deceptive errors about the Message of Fatima are that it is a mere “private revelation” and that the Consecration of Russia is a moot point. These two deceits alone have prevented so many Catholics from obeying the Blessed Virgin’s commands.

Regarding the erroneous statement that Fatima is just “private revelation”. Salza explains that a private revelation is intended for the person to whom the revelation is given, whereas Fatima’s message is intended for the entire world and most especially, for the Pope.

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