We take the title for today’s post from a chapter in Frère Michel de la Sainte Trinité’s Volume II, where he recounts the period that followed the series of apparitions at the Cova da Iria, near Fatima, Portugal in 1917.
As we brace ourselves for this Pope’s next publicity stunt at Fatima to “commemorate” the 100th anniversary of Our Lady’s first visit in the series of apparitions, let us consider what happened immediately after October 13, 1917. As we have related previously, those events caused even the enemies of the Church to admit that something had occurred for which they had no explanation.
Frère Michel tells us that Portugal had suffered under anti-Christian freemasonry for generations prior to Our Lady’s visitations to Fatima, with continued persecution of the Church and Bishops being exiled. However,
“… after May 13, 1917, everything soon changed in the souls of the faithful, when they learned that the Blessed Virgin Herself, their Queen and their Mother, and Heavenly Protectress, had deigned to visit them. With a single blow, She caused hope to spring up anew, along with the certainty of the victory of The Faith against the persecutors. If Heaven deigned to intervene, the ratio of strength between the forces was soon to be reversed.” …
“Faced with this great movement of faith and popular devotion, the sect (that is, freemasons) and all the public authorities remained powerless, inert. They did not know what to do. They could do nothing, because they had found a force more powerful than they were. Finally! As for the good people, who up until then had been continually oppressed, scorned for their faith and age-old devotions, they left on the evening of October 13 comforted and full of hope. They were sure that as God and His Holy Mother had manifested Their power in such a striking way, they would also gain a great victory over all the enemies of religion. As the journalist of O Seculo relates: “The first pilgrims to leave are those who had come first, with their shoes atop their heads or suspended from their canes. Their souls are full of joy as they leave, to spread the good news in the villages, …”
The Portuguese historian Costa Brochado reported that on October 14, 1917, the day following the Miracle of the Sun, in the municipal elections, the Catholics won by 750 votes. It was the first defeat in a very long time for the freemasons and results of Our Lady’s intervention were beginning to be felt throughout the country.
The most fanatical elements within the carbonari were furious at this setback. They wanted to attempt a spectacular operation to ridicule the events of Fatima … On October 22, the freemasons of the district of Santarem decided to vandalize the place of the apparitions. Under cover of darkness, the night of October 22-23, they proceeded to the Cova, where they demolished the primitive shrine erected by the peasants carrying off the little rustic altar, the lanterns, a crucifix and an image of Our Lady.
Lúcia later wrote of this, “In the morning, news of what had happened spread like wildfire. I ran to the place to see if it were true. … I then asked Our Lady to forgive these poor men and I prayed for their conversion.” Frère Michel’s Volume II has many interesting anecdotes about the faithful peasants’ resistance to the freemasons’ attempts to counteract the growing cult of Our Lady of Fatima, including causing donkeys to bray during the freemasons’ speeches against the Blessed Virgin’s apparitions. But for now, we pass on to a remarkable although short-lived event that holds a message for us in these times as well.
The Government of Sidónio Pais – December 8, 1917 – December 14, 1918
“After seven years of violent and fanatical persecution, after a century of being banned from public life, as if by a miracle, the Church suddenly recovered all its liberties which it had a right to, and needed, to fulfill its work of saving souls. The event is particularly remarkable since the man who put an end to this long situation of who put an end to this long situation of injustice – and with great decision and rapidity, since it was all accomplished in a year! – had no clerical affiliations at all.
“Sidónio Pais had been a professor at Coimbra and a commander in the army. Before becoming Minister of State, he had been ambassador to Berlin until March, 1916. A member of the Unionist Party of Brito Comacho, he was known to be a die-hard republican and connected with Freemasonry. Sidónio Pais decided to put an end to the anarchy which was leading his country to disaster. Having rallied around him some of the saner forces of the Republic, he led a coup d’état to salvage Portugal. Launched on December 5, his revolution “against the demagogy of the democrats” was immediately welcomed by public opinion. The historians of Fatima have not failed to point out a happy coincidence. It was on December 8, the feast of the Immaculate Conception, the patronal feast of Portugal, which that year fell precisely on a Saturday, that the national uprising obtained its definitive victory.
The French historian Albert-Alain Bourdon, who hardly had the solemnity of the Heavenly Patroness in mind, wrote: “Sidónio Pais triumphed over his adversaries on December 8. He decreed the dissolution of Parliament, and had himself named by a revolutionary junta President of the Republic and head of the dictatorial government.”
There then opened a completely new era for Portugal, a wonderful surprise for Catholics. Making a clean break with republican Jacobinism, Sidónio Pais immediately wished to return to the Church all her liberties, and restore the best national traditions. Is it not astonishing that this former high-ranking freemason considered reconciliation of the political power with the Church his most urgent and important task?
Since that time, measures tending to compensate the Church for the wrongs she suffered in the revolution of 1910 followed each other almost uninterruptedly. On December 9, 1917, the very day after his victory, Sidónio Pais lifted all sanctions taken against the bishops, who were thus enabled to return from exile. On December 22, a decree suppressed the prohibition of worship in religious edifices which the State had appropriated. On February 22, other dispositions of the law of separation that were harmful to the Church were abolished.
By February of 1918, the bishops, who were now free to meet at Lisbon, could write to Pope Benedict XV that the situation was improving. On May 15, Sidónio Pais attended a solemn service in the Cathedral of Lisbon for the soldiers who died in the war. He was warmly congratulated by the bishop who preached the sermon. By these kinds of gestures, making a clean break with the sectarianism of his immediate predecessors, the new head of State fearlessly demonstrated the new orientation of his policy. …
Little by little, Sidónio Pais revived the soul of the nation, openly renewing its great Catholic tradition. … On June 28, 1918, a communiqué announced the reconciliation of the Republic with Rome. On July 4, the Pope congratulated Sidónio Pais and his government, and on July 10 there could be read in the official Journal the decree re-establishing the diplomatic corps accredited to the Holy See.