The Prophetic Silence of Knock

 

The crisis that Our Lady predicted in La Salette, in which Rome becomes the seat of the Antichrist and represents the eclipse of the Church, St. John also prophesied in the Apocalypse. It is this prophecy which is being fulfilled by  the present pope.

Today, we commemorate the eloquently silent apparition of Our Lady at Knock, Ireland, August 21, 1879. By her silence, Our Lady emphasised at once her displeasure that her message at La Salatte was being attacked, and as many believe, she was pointing to the silence recounted in chapter 8 of the Apocalypse.  But there is still another reason for the silence – it is a warning against silencing the Holy Sacrifice of the Mass and outrages against the Holy Eucharist and it beckons us with mysterious silence towards the visions of the Apocalypse.

Continue reading “The Prophetic Silence of Knock”

If today you hear His voice . . .

“If today you hear His voice, harden not your hearts.” (Psalm 94, v8), (Heb. 3,15)

Wherein we reiterate that the requests of the Sacred Heart of Jesus and the Immaculate Heart of Mary still remain to be fulfilled. Indeed, they are more pressing now than ever.

The devotions to the Sacred Heart of Jesus, to Christ the King, and to the Immaculate Heart of Mary are inseparable, They are in no way disparate, nor are they contradictory. And these are inseparable as well from the Mass and most especially, the Holy Eucharist.  Furthermore, the requests, demands really, of the most Sacred Heart of Jesus, as relayed by St. Margaret Mary Alacoque in 1689, still stand today, more than three centuries after they were made known. Once God has uttered a request, it does not cease to be simply because centuries pass while Catholics turn an indifferent ear to them.

What I had hoped to accomplish in earlier posts was to demonstrate the reason why Christ Our Lord made His request of the King of France. It was because of the importance of the French Monarchy, as a worldly force established by the will of God for the glory and protection of Christ’s Church. I refer readers to the writings of Solange Hertz as previously cited.

St. Pius X tells us in Vehementer, “The Creator of mankind is also the Founder of human societies, and He preserves them just as He maintains individuals in existence.”  God sent Joan of Arc to make this clear. Her mission was precisely to establish the fact that France was a nation constituted by God under a king who was Jesus Christ’s designated lieutenant. Thus, we see that God first sent St. Joan to aid France, then sent St. Margaret Mary with a message from His Sacred Heart. The engineer of destruction for the latter message was the deceitful Jesuit superior who refused to comply. I will not expand on this now, but it is documented by Hertz in Utopia Nowhere.

At the risk of oversimplifying, I will just state that if Pope Pius XI had only obeyed the commands of the Immaculate Mother of God at Fatima, instead of separating that requested devotion from devotion to the Sacred Heart and Christ the King, he would have been able to fulfill both the demands of the Immaculate Heart and the demands of her Son. Instead of the ever-expanding reign of the evils of satanic marxism, we could have had the glorious reign of Christ the King, through the Immaculata, as Our Lord Himself had so desired.

And what are we to think of France?  The Kingdom of France, established by King Clovis was consecrated by him to  Christ’s Kingship forever by constitutional law. The document’s preamble begins with, “The illustrious Nation of the Franks, having God for Founder,” and closes by praying that, “the Lord Jesus Christ direct those who govern in the way of piety.”  When France’s king failed to submit to the request of its true ruler, Christ the King, it fell to apostasy. Of this, Pope St. Pius X prophesied: “she who had made an alliance with God,” would one day repent and “bear My Name before all peoples and all the kings of the earth.” God’s gifts being without repentance, we may believe that the return to natural law will begin with the conversion of regicide France. (Solange Hertz, “Utopia Nowhere“, loc 1101-1105)

Hertz believed strongly that France would return to the faith:

She will begin by restoring the kingdom of France, and by God’s grace, the rest of the nations will rise and follow France back to their Lord and ruler Jesus Christ. In a discourse to the French cardinals in 1911, St. Pius X predicted: “The nation which made an alliance with God at the baptismal fonts of Reims will repent and return to her first vocation.” (op cit, loc 1667-1669)

At this point, I must emphasise these facts: God’s requests still stand: France must be consecrated to the Sacred Heart of Jesus and Russia must be consecrated to the Immaculate Heart of Mary.  These two are inseparable, Divine requests and until they are obeyed, suffering will continue to gather in violent intensity throughout the world. Our Lord has assured us, through St. Margaret Mary that He will reign despite all opposition and in the same manner, Our Lady and Our Lord have both asserted to Sister Lucia that in the end, her Immaculate Heart will triumph.

That said, how will this happen?  Since devotion to the Sacred Heart of Jesus is Eucharistic, let us see what the Apocalypse tells us of the victory of the Eucharistic Lamb – that is, the Sacred Heart of Jesus.

The judgments executed by the Eucharistic Lamb upon Satan shall involve the whole world not to destroy but to chasten it and wrest it from the hands of Satan liberating the human race from his sordid servitude.

From an earlier post,The Eucharistic Vision of Our Lady of Knock:  The Holy Eucharist makes every church a temple and every tabernacle a throne of God. Thus, the vision of Knock points us to Apocalypse, Chapter 5, v. 5, which in turn points us to Isaias 11, 1-5, all of which emphasize the importance of the Holy Sacrifice of the Mass and the Eucharistic Reign of Jesus, symbolized for us by devotion to the Sacred Heart of Jesus, Prisoner of Love in the Eucharist.

From Father Herman Bernard Kramer:

“The temple of Christ is every Catholic Church, where He dwells in the Eucharistic Mystery. The Sacrifice of the Mass is the sacred mystery, in which Christ is “as if sacrificed”, is truly and mystically slain or immolated. The sacrifice is inseparably united with the bloody sacrifice of the Cross, because it represents and renews it. Through the Sacrifice of the Mass, Christ becomes present, establishes His throne in the Church and extends the effects of His death on the Cross and carries the purposes of God to completion. To outward appearance He is dead in the Eucharist, so there He rests “as if immolated”. But the Holy Eucharist is the throne of God through the inseparable union of Christ with the Father and the Holy Spirit.  …

Fr. Kramer tells us, “The Real Presence of Christ has been …  the standard for the armies of Christ. His soldiers, the martyrs, confessors and virgins have ever fought and bled for the altar and the cross.” And we know that Christ the King demands that the standards of the French King bear the image of the Sacred Heart of Jesus. Thus we understand that Christ intends to reign through Eucharistic devotion, through the true sacrifice of the Mass.

Thus, to be as clear as possible, this battle is over the Holy Sacrifice of the Mass. It is over the Real Presence of Our Lord Jesus Christ in the Most Holy Eucharist.  The revelations of the Sacred Heart of Jesus and the Immaculate Heart of Mary concern the most Holy Eucharist. And do take note of the fact that the message of Fatima was introduced by St. Michael in a very triumphant tableau of – what? What was St. Michael telling us? He was stating the grounds of the battle: the Mass, the Eucharist and urging the weapons for the laity: Make of everything a sacrifice! Pray and sacrifice!

The silent tableau of Knock took place in inclement weather just outside the Church, thus pointing to the institutional Church forcing the Holy Sacrifice of the Mass outside. The apparition of Knock displayed on a desolate night thus foretold a period in which the conciliar Church would attempt to stifle the true Sacrifice of the Mass and replace it with a protestantised fellowship service, to serve ecumenism and the prince of this world. This is the agenda of the present occupant as we shall see before the year ends.

At Knock, the Little Lamb on the altar stood with two powerful representatives of the priesthood, St. Joseph, chaste guardian of the Holy Family and Patron of the Church, and St. John the Beloved, to whom Christ entrusted His Mother and to whom the Holy Spirit revealed the mysteries of the Apocalypse. St. John pointed to the Scriptures, begging the question, “To which scriptures?” The vision itself answers:  The Lamb on the altar indicates Apocalypse 5. The two patrons of the priesthood, St. Joseph and St. John, indicate the importance of priests in these times. Our Lady of Knock, in this vision, never took her eyes from heaven, never wavered in her intercession for the Church.

Considered in the context of the other Marian apparitions, Knock is a warning against the silencing of the Holy Sacrifice of the Mass, the sacrilege of the Holy Eucharist, the corruption of the faith. Our Lady’s appearances at La Salette and Knock were followed by the revelation of Fatima. The Angel of Fatima, Michael, the great Archangel warrior who battles Satan gave us a warning about the abuses of the sacrifice of the Mass and desecration of the Eucharist. And now, 100 years later, the onslaught of sacrileges, outrages, and indifference  continues.

It is urgent that Catholics understand that Satan is at war with the Little Lamb, our Eucharistic Lord. Unfortunately, most Catholics are indifferent to this battle. But it is real. Satan knows that the Eucharist is Emmanuel, God with us. Although so many Catholics have forgotten this truth, or are indifferent, the devil knows that Christ the King reigns through the Eucharist. And that is why he is striving with all his immense power to extirpate the true Holy Sacrifice of the Mass, to eliminate the Real Presence of Our Lord Jesus Christ on our altars. By their perversion of mercy, in giving the the Body of Christ to unrepentant sinners, modernists debase Our Lord’s sacrament of love and attempt to drive Jesus from His own Church.

La Salette, Knock, Fatima, and Akita, all warn us of this time. This is a spiritual battle of never before seen proportions. Although we know Who will win it, we cannot afford to lose any time, for with knowledge comes responsibility. We must live our Consecrations, moment by tedious moment. Just because our lives are ordinary does not mean that they are not very, very precious to Jesus.

From Our Lord’s words to Sister Josefa Menendez:

“I so much want souls to understand this! It is not the action itself which is of value; it is the intention with which it is done. … I have many hidden souls who in their humble labors are very useful workers in My vineyard, … My love goes so far that My souls can draw great treasure out of mere nothing. When as soon as they wake they unite themselves to Me and offer their whole day with a burning desire that My Heart may use it for the profit of souls … when with love they perform their duties, hour by hour and moment by moment … how great is the treasure they amass in one day!

“I will reveal My love to them more and more … it is inexhaustible, and how easy it is for a loving soul to let itself be guided by love.” (Sister Josefa Menendez and the Way of Divine Love.)

In these times, Our Lady has given us, through God’s immense, unfathomable mercy, a profusion of graces through her holy Rosary. Please pray your Rosary with confidence in our Mother’s providence for us.  Our Lady of Fatima will not fail.  Please pray the Rosary for the Triumph of the Immaculate Heart of Mary!

†  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
†  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Dross into Gold, The Way of Divine Love

Today, December 29, we mark the 94th anniversary of the death of Sister Josefa Menendez, the humble nun who wrote “The Way of Divine Love”.  In paperback from TAN, or on Kindle. We’ve written about the beautiful Way of Divine Love before (here) and about Sister Josefa’s deep devotion to the Divine Infant (here). But now, we will focus on the most often overlooked or misunderstood concept in Josefa’s writings: true humility.

The writings of Sister Josefa echo in many ways the writings of St. Margaret Mary Alacoque and one can discern a hint of them in Sister Lucia’s writings as well. I strongly suspect that the true writings of Sister Lucia would bear even more resemblance to both of them were we to have access to them. This is because Our Lord Jesus Christ has been telling us in no uncertain terms, what is necessary to counter-act the arrogant self-centeredness which prevails in the world today.

Tragically, this selfishness has so captivated the souls of mankind that today among the vast majority of people, there is a rigid resistance to Our Lord’s plea for humility of heart. Mankind has developed a resistance to the grace of God much as some disease bacteria develop a resistance to antibiotics, and now they despise the “poor in spirit” as lacking in self esteem, and care not a whit for the “Kingdom of Heaven”.

It is true that the Message of Divine Love is Christ’s plea for our love but it is also a valuable reminder that we must become truly as a little child, poor in spirit, meek and pure of heart in order to be able to receive His love,  Otherwise we risk becoming the darkness that cannot grasp the light. The worldly are unable to grasp Our Lord’s words to St. Margaret Mary:

“If I had been able to find a creature more miserable than you,” He said to Saint Margaret Mary, “I should have chosen her….”

And to Sister Josefa:

“If I could have found a more wretched creature, I should have chosen her for my special love, and through her revealed the longings of My Heart. But I have not found one, and so I have chosen you.” (June 7th, 1923).

Like the followers of Christ who rejected His teaching on the Eucharist, many today reject these “hard sayings”.  But to those very few who have kept His grace in their hearts, we share the truth of the Way of Divine Love with you.

Continue reading “Dross into Gold, The Way of Divine Love”

Divine Love and Purgatory

 

Prayer for the Poor Souls in Purgatory
by St. Gertrude the Great

Eternal Father, I offer Thee the most precious blood of Thy Divine Son, Jesus Christ, in union with the holy Masses said throughout the world today, for all the Poor Souls in Purgatory, for sinners everywhere, for sinners in the universal church, for those in my own home and in my family. Amen.

For November, we offer a few excerpts from a true saint for our times, Sister Josefa Menendez, the author of  “The Way of Divine Love”, a treasure of a book that I love dearly. These few quotes give a quite an insight into purgatory. There is much to think on in them.

In Lent 1922, God put Sister Josefa  in touch with an abyss of woe, Purgatory. Many souls came to solicit her suffrages and sacrifices in terms of very great humility. At first she was frightened, but by degrees she became accustomed to their confidences. She listened to them, asked them their names, encouraged them, and very humbly recommended herself to their intercession. The lessons they inculcated are worth remembering. One of them came to announce her deliverance and said: “The important thing is not entrance into religion, but entrance into the next world.” “If religious souls but realized the heavy price to be paid for concessions to the body …” said another, while asking for prayers.

“My exile is at an end and I am going to my eternal home….” A priest-soul said to her: “How great is the mercy of God, when He deigns to make use of the sufferings of other souls to repair our infidelities; what a degree of glory I might have acquired had my life been different.” A nun who, on her entrance into Heaven, confided to Josefa: “How different the things of earth appear when one passes into eternity. What are charges and offices in the sight of God? All He counts is the purity of our intention when exercising them, even in the smallest acts. How little is the earth and all it contains, and yet, how loved…. Ah, what comparison is there between life, however prolonged, and eternity! If only it were realized how in Purgatory the soul is wearied and consumed with desire to see God.”

There were also some poor souls, who having escaped through God’s mercy from a still greater peril, came to beg Josefa to hasten their deliverance. “I am here by God’s great mercy,” one of them said, “for my excessive pride had brought me to the gates of Hell. I influenced a great number of other people, and now I would gladly throw myself at the feet of the most abject pauper. “Have compassion on me and do acts of humility to make reparation for my pride, thus you will be able to deliver me from this abyss.”

Continue reading “Divine Love and Purgatory”

Christ the King, 2018

 

Today, the last Sunday of October, we honor Our Lord Jesus Christ, King.

During His Passion, Pilate asked Our Lord Jesus Christ, “Art Thou the King of the Jews?” As St. John relates,

Jesus answered: ‘My kingdom is not of this world. If My kingdom were of this world, My servants would certainly strive that I should not be delivered to the Jews: but now My kingdom is not from hence.’ Pilate therefore said to Him: Art Thou a king then? Jesus answered: ‘Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth My voice.’

Pilate saith to Him: ‘What is truth?’ And when he said this, he went out again to the Jews…” (John 18, 33-38)

‘Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth My voice.’

Notice that Pilate, after asking Jesus, “What is truth?” walked away without attending to His answer. Isn’t that typical of the posturing of the leaders of this world! Here is Jesus telling us that everyone who is of the truth hears His voice and Pilate proves that he is not of the truth by ignoring Christ the King’s voice.

Picture if you will, our King as He must have looked when He said these words, not in front of a cheering crowd, but instead, a jeering mob crying for His crucifixion and death. Not wearing splendid garments but clothed in His bloodied and dirtied robe; not crowned with gold and jewels but with hateful thorns. Thus His appearance affirms His message, that is, that His Kingdom is not of this world. There is enmity between His Kingdom and the false kingdoms of this world. It is a kingdom so sublime that nothing this world can do can impinge upon it, and it will have no end.

By affirming that “My kingdom is not of this world”, Our Lord was teaching that contrary to worldly kings who maintain  their transient rule by force of arms, by worldly power, His kingdom is absolute, it exists beyond time and will never end. His rule in encoded in our hearts, minds, in our wills and we ignore it at the peril of our souls.  There is no escaping it, and whether we accept it, shrug it off with indifference or combat it actively, we nevertheless serve it. Until He comes in glory, we must, in obedience to our thorn-crowned King, serve Him and proclaim His sovereignty in truth and love in all we do.

Make no mistake: our choice is clear: We will serve one or the other: Christ will be our King or by default we serve the ancient enemy of Christ, Satan.

Continue reading “Christ the King, 2018”

The Way of Divine Love and the Message of Fatima

From the archives of evensong’s writings, a previously unpublished article.

Today, December 29, we mark the 94th anniversary of the death of Sister Josefa Menendez, the humble nun who wrote “The Way of Divine Love”.  In paperback from TAN, or in Kindle. We’ve written about the beautiful Way of Divine Love before (here) and about Sister Josefa’s deep devotion to the Divine Infant (here). But now and for the next few months, we will focus on the most often overlooked or misunderstood concept in Josefa’s writings: true humility.

The writings of Sister Josefa echo in many ways the writings of St. Margaret Mary Alacoque and one can discern a hint of them in Sister Lucia’s writings as well. I strongly suspect that the true writings of Sister Lucia would bear even more resemblance to both of them were we to have access to them. This is because Our Lord Jesus Christ has been telling us in no uncertain terms, what is necessary to counter-act the spiritual terrorism of the arrogant pride prevailing in the world today.

Tragically, this diabolical pride has so captivated the souls of mankind that today among the vast majority of people, there is a rigid resistance to Our Lord’s plea for humility of heart. Mankind has developed a resistance to the grace of God much as some disease bacteria develop a resistance to antibiotics, and now they despise the “poor in spirit” as lacking in self esteem, and care not a whit for the “Kingdom of Heaven”.

It is true that the Message of Divine Love is Christ’s plea for our love but it is also a valuable reminder that we must become truly as a little child, poor in spirit, meek and pure of heart in order to be able to receive His love,  Otherwise we risk becoming the darkness that cannot grasp the light. The worldly are unable to grasp Our Lord’s words to St. Margaret Mary:

“If I had been able to find a creature more miserable than you,” He said to Saint Margaret Mary, “I should have chosen her….”

And to Sister Josefa:

“If I could have found a more wretched creature, I should have chosen her for my special love, and through her revealed the longings of My Heart. But I have not found one, and so I have chosen you.” (June 7th, 1923).

Like the followers of Christ who rejected His teaching on the Eucharist, many today reject these “hard sayings”.  But to those very few who have kept His grace in their hearts, we share the truth of the Way of Divine Love with you.

Our Lord is so good, so kind when we do all we can…He takes charge of the rest; it matters so little whether we feel we are getting better or not.’

The  message of Divine Love was given to Sister Josefa  in the period immediately after the Message of Fatima. It in no way contradicts but rather serves to illustrate the essential unity of the two devotions. In Our Lady’s words to Sister Josefa, we seem to hear the echo of her interactions with the three seers of Fatima and with the revelations to St. Margaret Mary Alacoque (here).

Sister Josefa  at times felt overwhelmed by the effort to discharge her duties of state and the demands of Our Lord for reparation for souls and she spoke with our Blessed Mother. Our Lady then told her:

“What does anything matter, if He takes care of you?’ … My child, why be afraid? The work of Jesus must be founded on much pain and love … banish fear; Jesus is almighty and it is He who acts. He is strong and He will sustain you. He is merciful and He loves you.”

Then she warned her of further tribulations to be encountered:

“He reads the depths of all hearts and  it is He who permits circumstances to be as they are. If His plans often seem to you to be hindered, it is because He wants to keep you very humble and very lowly.”

Sister Josefa told her that she feared herself to be an obstacle to His plans.

“It is true that you are a very wretched little being,” Our Lady said with compassion, “but that is just why Jesus has pity on you and why He hides you in the depths of His Heart so that nothing can possibly harm you. Humble yourself in your littleness and misery, my child. Trust Him, for He loves you and will never forsake you. Let your only ambition be to win many souls for Him, to give Him much glory and much love.”

When Sister Josefa told Our Lady how sad it made her that she sometimes failed in her tasks, Our Lady offered her Our Lord’s Crown of Thorns. “Fix your mind on the Passion and sufferings of Jesus.” Then placing the Crown of Thorns on her head: “Take it,” she added, as she blessed her; “it will keep you in His presence.”

‘Do not be afraid, my child,’ Our Lady said in tender pity. ‘He will never ask anything of you without giving you grace. Then try to overcome your repugnance by remembering that all His commissions are given you because of His goodness and love for souls.

“You must not be afraid, for every time Jesus allows you to endure those torments He means you to draw from them a three-fold fruit:

First: Great love and deep gratitude to the Divine Majesty who in spite of your faults prevents you from falling eternally into Hell.

Secondly: Boundless generosity and ardent zeal for the salvation of souls, with the desire of saving many for Him by your sacrifices and even your tiniest acts, for you know how much these please Him.

Thirdly: The sight of such innumerable crowds of souls lost forever … of souls, of which not one can so much as make an act of love, ought to make you who can love, send up unceasingly to Him echoes of love’s clamor to drown the blasphemous vociferations of that impious abode. “ [Note: this was told to Sister regarding the visions of Hell she was given.]

‘Therefore, great generosity for the salvation of souls, daughter, and much love…. Let my Son use you as He wills…. Let Him finish His work.’ “

Once, Sister Josefa confided in Our Lady her sorrow at failing Our Lord by what she believed was ingratitude.  Our Lady responded,

“But, my child, surely you know that His Heart is a blazing furnace, and its fire exists only to consume our miseries. As soon as you have owned them to Jesus, He remembers them no more. 

“He has already granted you so many graces, He is prepared to grant you others greater still. His Heart is an inexhaustible Fountain”

“Jesus has forgiven and forgotten all your failings and all your strivings against His Will, but He never forgets your good resolutions and He takes pleasure in them. His Heart is an abyss of mercy, and it will never fail you. It is, too, an abyss of riches which will never diminish, however largely distributed.

“Love Him as much as you can. He cares for nothing else. Acknowledge your littleness, and be submissive and ready to surrender to His Will in all things. “

So many of us who attempt to live our Consecrations are plagued with scruples and get disheartened, but we should keep our focus on the words of Our Lady: “He has forgiven and forgotten all your failings!” It is we who persist in focusing on our failings instead of on Our Lord; He asks for our love, not for our endless ruminations on our faults.

In closing, we offer you a most useful quote from Our Blessed Mother to help us understand this path we follow:

“Let Him rest in you and do you rest in Him. When you receive His graces, then you repose in Him; when He tries you in one way or another, then He reposes in you.”

When we think on these words, we are able to understand that the beautiful periods of peace given to us in prayer, especially after receiving Our Lord in the Holy Eucharist, are when He has drawn us into His Heart. These moments if responded to properly, nourish us and prepare us for the trials to come. But in this sacred dance wherein we move, little by little towards Heaven with our Beloved, we also have the periods when Jesus reposes in our hearts. These are times of darkness, desolation and very great suffering. But they are precisely the most fruitful times, if we maintain our trust in Him.

It was during one of these dark times that Sister Josefa asked Our Lord why He allowed her to struggle in such darknesss of soul, He replied,

“It seems to you that you see nothing and that you are about to fall into the precipice. But need you see, if you are guided? … What you need is to forget self, to abandon your own will and offer no resistance to My plans. Thanks to the acts done in the midst of your sufferings, several of the souls that you will see later have come nearer to My Heart.’

Josefa then complained to Him that when she is struggling against temptations and loneliness, she fails to find Him.

“ ‘When you cannot find Me, look for Me in your Mother. Follow her directions implicitly, for she will guide you to Me. I gave her to you for that very purpose; and know, Josefa, that if you do what she tells you, you are giving Me as much satisfaction as if you were obeying Me personally.

“Love, suffer, and obey. So doing you will enable Me to carry out My plans in you.’ ”

I was about to write, “If there is interest, I will write more on this.” But now, I have given up on there being much interest and will just say, whether there is interest or not, this needs to be said! And we will follow up with more very soon, God willing.

In the meantime, resolve never to waste a single unjust, unreasonable humiliation, a single opportunity to lift your heart joyfully to God for He alone transforms our sufferings into pure gold, eternal gold that never fails. As Our Lord Himself said to Sister Josefa,

‘Ponder this word: “Gold is purified in the fire.” So tribulation purifies and fortifies the soul, and the time of temptation is of great profit both to you and to souls.’ ”

Thank you for reading! I pray for you always!

Remember, Pray the Rosary and confound satan and those who serve him!

O my Jesus, forgive us our sins and save us from the fire of hell. Lead all souls to heaven, especially those most in need of Thy mercy.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.

  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

© All Content Copyright 2013-2017 ReturntoFatima.org. All Rights Reserved.

 

Christ the King in the Passion of the Church

Today, the last Sunday of October, we honor Our Lord Jesus Christ, King.

During His Passion, Pilate asked Our Lord Jesus Christ, “Art Thou the King of the Jews?” As St. John relates,

Jesus answered: ‘My kingdom is not of this world. If My kingdom were of this world, My servants would certainly strive that I should not be delivered to the Jews: but now My kingdom is not from hence.’ Pilate therefore said to Him: Art Thou a king then? Jesus answered: ‘Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth My voice.’

Pilate saith to Him: ‘What is truth?’ And when he said this, he went out again to the Jews…” (John 18, 33-38)

‘Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth My voice.’

Notice that Pilate, after asking Jesus, “What is truth?” walked away without attending to His answer. Isn’t that typical of the posturing of the leaders of this world! Here is Jesus telling us that everyone who is of the truth hears His voice and Pilate proves that he is not of the truth by ignoring Christ the King’s voice.

Picture if you will, our King as He must have looked when He said these words, not in front of a cheering crowd, but instead, a jeering mob crying for His crucifixion and death. Not wearing splendid garments but clothed in His bloodied and dirtied robe; not crowned with gold and jewels but with hateful thorns. Thus His appearance affirms His message, that is, that His Kingdom is not of this world. There is enmity between His Kingdom and the false kingdoms of this world. It is a kingdom so sublime that nothing this world can do can impinge upon it, and it will have no end.

By affirming that “My kingdom is not of this world”, Our Lord was teaching that contrary to worldly kings who maintain  their transient rule by force of arms, by worldly power, His kingdom is absolute, it exists beyond time and will never end. His rule in encoded in our hearts, minds, in our wills and we ignore it at the peril of our souls.  There is no escaping it, and whether we accept it, shrug it off with indifference or combat it actively, we nevertheless serve it. Until He comes in glory, we must, in obedience to our thorn-crowned King, serve Him and proclaim His sovereignty in truth and love in all we do.

Today, more than ever, we proclaim His Reign. The leaders of the Church and the leaders of this world may turn away from this thorn-crowned King, but we know that He will triumph and they and all their useless pomp and foolishness will be gone in the blink of an eye. Never before have our prayers been given such efficacy; despite what the Bishop of Rome may say, we recite our prayers, be they litanies, rosaries, the Angelus, the Divine Office or the Little Office. Even when our prayers are forced through an act of the will from a heart burdened with the sorrows and disappointments of these bleak times; yes, especially when we least feel inclined to pray! Our Lord told Sister Josefa Menedez that that was when her prayers were most effective in saving poor sinners! (The Way of Divine Love, TAN Publishing).
Continue reading “Christ the King in the Passion of the Church”

Devotion to the Divine Infant

It was Christmas Eve in the old Monastery of Les Feuillants and Sister Josefa Menendez was at Mass,

"Have no fear, draw near to Him: He is all love!"
“Have no fear, draw near to Him: He is all love!”

“I was in the middle of the Chapel, on my way to Communion, when I saw Our Lady coming towards me. In her arms she was holding the Child Jesus, covered with a white veil which she took off as soon as I had communicated. His little garment was white and His hands were crossed on His breast. Then I did not see Him any more … When I had reached my place in the chapel, Our Lady came again quite close to me. She lifted the Child slightly; He was lying in her arms. Little Jesus stretched out His hands and fondled His Mother. Then with His tiny right hand He seemed to be asking me for mine and I gave it to Him. He seized hold of my finger and held it tight, and all around both of them floated an unknown but delicious aroma. Our Lady was smiling, “My daughter”, she said to me, “Kiss the feet of your God, Who will be your inseparable companion if you wish. Have no fear, draw near to Him, He is all love.” I kissed His little feet; He looked at me and then He crossed His hands on His breast and Our Lady wrapped Him in her veil. I asked her to bless me which she did and then they vanished.”

On another day, Our Lady appeared to Sister Josefa Menendez and spoke of her sorrows.

“I asked her,’ wrote Josefa naively, ‘if the presence of the Child Jesus, so small and so lovely, had not been the best of consolations?’ Our Lady then asked her to imagine the anguish she felt when contemplating the Divine Infant,

‘I kissed those little hands, and felt my lips already stained with the Precious Blood that one day would gush from their wounds. I kissed His feet, and already saw them nailed to the Cross. And as I carefully tended His hair, I pictured it all clotted with blood and entangled in the cruel thorns. And when at Nazareth, He first ventured on a few steps, hastening with outstretched arms to meet me, my tears fell as I pictured them extended on the Cross on which He was to die. When He reached boyhood, He was so divinely beautiful that none could contemplate Him unmoved … yet in my heart, the heart of a mother, the sword was turned at the thought of the tortures that were to be inflicted on Him, of which I felt beforehand the savage recoil.” (“The Way of Divine Love”  Kindle Edition).

Devotion to the Holy Infant is complementary to that of Fatima. It has been rightly called the way of spiritual infancy. I believe that since the revelations to Sister Josefa occurred right after those of Fatima, there is a strong connection, calling us to deepen our understanding of the essential unity between devotion to the Sacred Heart of Jesus and the Immaculate Heart of Mary. Indeed, it is impossible to read the autobiography of Saint Margaret Mary Alacoque and the writings of Sister Lucia and not see the similarities in the total, childlike devotion and trust in Our Lord and His Blessed Mother. This spiritual infancy was also clearly exemplified by St. Therese, the Little Flower.

Continue reading “Devotion to the Divine Infant”

For this was I born

Pilate asked Our Lord Jesus Christ during His Passion,  “Art Thou the King of the Jews?” As St. John relates,

“Jesus answered: My kingdom is not of this world. If My kingdom were of this world, My servants would certainly strive that I should not be delivered to the Jews: but now My kingdom is not from hence. Pilate therefore said to Him: Art Thou a king then? Jesus answered: Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth My voice. Pilate saith to Him: What is truth? And when he said this, he went out again to the Jews…” (John 18, 33-38)

Notice that Pilate, after asking Jesus, “What is truth?” walked away without attending to His answer. Isn’t that typical of the posturing of the leaders of this world! Here is Jesus telling us that everyone who is of the truth hears His voice and Pilate proves that he is not of the truth by ignoring Christ the King’s voice.

ReturntoFatima.orgPicture if you will, our King as He must have looked when He said these words, not in front of a cheering crowd, but a jeering mob crying for His crucifixion and death. Not wearing splendid garments but clothed in His bloodied and dirtied robe; not crowned with gold and jewels but with hateful thorns. Thus His appearance affirms His message, that is, that His Kingdom is not of this world. There is enmity between His Kingdom and the false kingdoms of this world. It is a kingdom so sublime that nothing this world can do can impinge upon it, and it will have no end.

This is a timeless message, even more appropriate today than it has been in the last 2,000 years. The leaders of the Church and the leaders of this world may turn away from this thorn-crowned King, but we know that He will triumph and they and all their useless pomp and foolishness will be gone in the blink of an eye. Never before have our prayers been given such efficacy; despite what the Bishop of Rome may say, we will recite our prayers, be they litanies, rosaries, the Angelus, the Divine Office or the Little Office. Even when they are forced through an act of the will from a heart burdened with the sorrows and disappointments of these bleak times; yes, especially when we least feel inclined to pray! Our Lord told Sister Josefa Menedez that that was when her prayers were most effective in saving poor sinners! (The Way of Divine Love, TAN Publishing).

Here is a prayer to Christ the King from Sister Carmela of the Holy Spirit, O.C.D.

Continue reading “For this was I born”

Eucharist and Apocalypse Part II

In the silent tableau of Knock, Our Blessed Mother presented to us a most important message for our times. The vision alludes to Apocalypse 5, especially verse 5. Today we seek to look more closely.

From The Apocalypse of St. John

The Little Lamb of God

[1] And I saw in the right hand of Him that sat on the throne, a book written within and without, sealed with seven seals. [2] And I saw a strong angel, proclaiming with a loud voice: Who is worthy to open the book, and to loose the seals thereof? [3] And no man was able, neither in heaven, nor on earth, nor under the earth, to open the book, nor to look on it. [4] And I wept much, because no man was found worthy to open the book, nor to see it. [5] And one of the ancients said to me: Weep not; behold the lion of the tribe of Juda, the root of David, hath prevailed to open the book, and to loose the seven seals thereof.

[6] And I saw: and behold in the midst of the throne and of the four living creatures, and in the midst of the ancients, a Lamb standing as it were slain, having seven horns and seven eyes: which are the seven Spirits of God, sent forth into all the earth. [7] And He came and took the book out of the right hand of Him that sat on the throne. [8] And when He had opened the book, the four living creatures, and the four and twenty ancients fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints: [9] And they sung a new canticle, saying: Thou art worthy, O Lord, to take the book, and to open the seals thereof; because Thou wast slain, and hast redeemed us to God, in Thy blood, out of every tribe, and tongue, and people, and nation. [10] And hast made us to our God a kingdom and priests, and we shall reign on the earth.

[11] And I beheld, and I heard the voice of many angels round about the throne, and the living creatures, and the ancients; and the number of them was thousands of thousands, [12] Saying with a loud voice: The Lamb that was slain is worthy to receive power, and divinity, and wisdom, and strength, and honour, and glory, and benediction.”

Commentary:

Continue reading “Eucharist and Apocalypse Part II”