Twelve Points of the Humility of Mary

Note: Yet another hurricane is threatening, this time it is the Gulf Coast of Florida, but likely coming up to the Carolinas with a great deal of rainfall. Please pray for those in the path of the storm. We offer again our Family Prayer for Protection in Storms.

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In this precious month of the Holy Rosary, we offer this brief snippet from a very worthwhile book, “The Admirable Heart of Mary“, in the hope that thinking on these aspects of Our Lady’s Immaculate Heart will aid your Rosary meditations. I am not able to write more as I would have preferred to do, but hope that by now, you readers will “fill in the blanks” possibly better than I could!

Abyss of Humility

Deep calleth upon deep,
Thy billows are passed o’er me.

In the abyss of my heart,
nothingness beckons to Thee, my love
Look upon my nothingness
And fill my darkness with Thy Light.

The following is from Part 8, Chapter 5

The Humility of the Immaculate Heart of Mary

Consider the words of the Holy Ghost: “Deep calleth on deep” (Ps. 41, 8). What do they mean? They mean that the Holy Ghost sets before us the image of a twofold or dual abyss.

The first is the humble heart immersed by profound humility in the realization of its own nothingness, an abyss that engulfs the humble man, preventing him from seeing in himself anything but nothingness and making him love the lowliness and abjection of such nothingness.

The second is the abyss of graces and celestial blessings that every, where surround and accompany the truly humble heart. The first depth calls for the second: “Deep called on deep,” because the prayer of the humble heart has such power with God, that it is always heard. Divine Goodness can refuse it nothing.

It is the profundity that summons and attracts all the graces of Heaven; God showers them into the lowly soul with open hand and without reserve. Humility is the guardian of all other graces and virtues, and they are safe where it abides, according to the words of St. Basil: “Humility is the safe treasury of all virtues.”

All the greatness of the Blessed Virgin was accomplished by the humility of her most holy Heart. From the first to the last moment of her life, her humility never ceased to invoke and draw upon her grace after grace, perfection after perfection, holiness upon holiness, until it brought her to the summit of the grace and holiness that next to that of Christ ever was or shall be greatest among men.

Humility is our Savior’s own spiritual virtue, which He constantly preached by His example and earnestly recommended with the words: “Learn of me, because I am meek, and humble of heart” (Matt. 11, 29), so can we say that humility is also the most beloved virtue of His dearest Mother. She urges us to practice it by her example.

On its twelve principal manifestations.

The first manifestation was the complete self-annihilation with which she adored God from the very beginning of her life as her Creator and Sovereign Lord.

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June for the Sacred Heart of Jesus

Today, we begin the month of the Sacred Heart of Jesus with this repost of a popular article.

For love of the Sacred Heart of Jesus, we offer this essay of Solange Hertz, from her book (highly recommended!), The Thought of Their Heart, on Devotion to the Sacred Heart and the Holy Rosary”.

The Open Heart

by Solange Strong Hertz

“I will reveal My love to them more and more …”

The history of devotion to the Sacred Heart is in a very real sense a gradual revelation of the secret life of the Church. Its prologue, written in the heart of St. John as he reclined against the Lord’s breast at the Last Supper, broadcasts its first rhythms to the world, setting the tempo for the dramatic rending on Calvary. Veneration for the wound inflicted there seems to have been the initial form of the cult among the faithful. From this wound, the “door in the ark,” there gradually issued the proliferation of grace we now know as Sacred Heart devotion, ramifying and increasing through time, space and circumstance to fit all the needs and conditions of worshippers truly seeking intimacy with their Lord.

It elicited tears of repentance, prompted praise, encouraged confident petition and proffered earth’s reparation to heaven for its sins against Love. For centuries the movement developed quietly in the privacy of religious houses and the souls of gifted individuals until it permeated the whole Church in ranks both clerical and lay. In addition to the saints already mentioned, among its devotees must be numbered St. Anselm, St. Frances of Rome, St. Lawrence Justinian, St. Bernardine of Siena, St. Joan of Valois, St. Peter of Alcantara, St. Fidelis of Sigmaringen, St. Antoninus, St. Peter Canisius, St. Francis de Sales— to list but a few of those canonized. Others who spread its benefits are legion. Carthusians, Franciscans, Benedictines, Dominicans, each produced its particular “school” of spirituality based on affection for the wounded Heart of the Savior. The wealth of art, literature, and liturgy both canonical and popular which has come down to us on the subject attests to its vigor and sanctifying power.

Not surprisingly, it was St. John Eudes, the apostle of the Immaculate Heart of Mary, who was instrumental in directing modern piety towards the Heart of her Son. Called by Pope St. Pius X “initiator, teacher and apostle of the liturgical cult of the Sacred Heart,” he had begun by drawing heavily on the writings of the old Cologne Carthusians so as to establish the cult on solid theological ground. By 1672 he had succeeded in obtaining ecclesiastical approval for a Mass of the Sacred Heart to be celebrated in the communities of his own Order, the Congregation of Jesus and Mary.

The very next year, on the feast of St. John the Apostle, December 27, 1673, the torrents of private revelations converged explosively in the Visitation convent at Paray-le-Monial in France. It was there that our Lord, appearing to the humble young nun, St. Margaret Mary Alacoque, chose to set the seal of divine approval on what had until then been a most salutary practice in the Church, but which nevertheless remained a private affair— a kind of “inside track” for fleeter spirits. Our Lord had once told St. Gertrude:

“Whenever you desire to obtain anything from Me, offer Me My Heart, which I have so often given you as a token of our mutual friendship, in union with the love which made Me become man for the salvation of men; and I give you this special mark of friendship, … “

After four great apparitions in Paray from 1673 to 1675, … devotion to the Sacred Heart was soon to be enjoined upon all. If we are to believe the words of St. John the Apostle and the ancient prophets concerning the Heart of God, we who are living three hundred years later must be about to witness nothing less than the last moments of the world. “In the latter days you shall understand these things,” promised Jeremiah. “The THOUGHTS of HIS HEART to all generations: to deliver their souls from death and feed them in famine” (Introit, Mass of the Sacred Heart).

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