St. Michael, Angel of Peace, 2017

There is so much we could say about St. Michael, the Angel of Peace  on his feast day, but at the present time, it is his role in the Message of Fatima that concerns us most.

Our Lady of the Rosary appeared six times at Fatima from May through October, 1917; however, these important apparitions were preceded by the apparitions of The Angel of Peace, St. Michael the Archangel in 1916  to prepare the children for the work of the Blessed Virgin and may help prepare us for our work as her children in the time to come.

The following is compiled from a variety of Fatima resources, especially from Frère Michel de la Sainte Trinité’s ‘The Whole Truth About Fatima, Volume I’ (Link).

 

"Take and drink the Body and Blood of Jesus Christ, horribly outraged by ungrateful men. Make reparation for their crimes and console Our Lord."
“Take and drink the Body and Blood of Jesus Christ, horribly outraged by ungrateful men.
Make reparation for their crimes and console Our Lord.”

 

The Angelic apparitions took place in spring, summer and fall, 1916, when Lucia, Francisco and Jacinta were nine, eight and six, respectively. On a spring day, they shepherded their flocks on the east side of the Cabeço. After lunch and the Rosary, they began to play when,

” … a strong wind began to shake the trees. We looked up, startled, to see what was happening, for the day was unusually calm. Then we saw coming towards us, above the olive trees, the figure I have already spoken about. Jacinta and Francisco had never seen it before, nor had I ever mentioned it to them. As it drew closer, we were able to distinguish its features. It was a young man, about fourteen or fifteen years old, whiter than snow, transparent as crystal when the sun shines through it, and of great beauty.”

“We were surprised, absorbed, and struck dumb with amazement. On reaching us, he said:

“Do not be afraid! I am the Angel of Peace. Pray with me.”

Kneeling on the ground, he bowed down until his forehead reached the ground. Led by a supernatural impulse, we did the same, and repeated the words which we heard him say:

My God, I believe, I adore, I hope and I love You! I ask pardon of You for those who do not believe, do not adore, do not hope and do not love You!”

Having repeated these words three times, he rose and said:

“Pray thus. The Hearts of Jesus and Mary are attentive to the voice of your supplications.”

Then he disappeared.

Frère Michel remarks on the apparition, as at Horeb, when it was given to Elijah to enter into the presence of God, as at the Cenacle at the moment when the divine Spirit descended on the Apostles, or finally at Massabielle, when the Immaculate Conception came to visit Bernadette, it is by a sudden and mysterious wind that the Angel of Fatima announced his approach. ‘Who makest the clouds thy chariot: who walkest upon the wings of the winds.’ (Ps. 103:3)

And the words of the Angel echo the words of the Angels in other Biblical apparitions, ‘Fear not! I am the angel of peace.’ The presence of the Angel always fills the witnesses with astonishment, and he must first reassure them. ‘Fear not!’ he says to Zachary and to the Blessed Virgin, to the shepherds on the night of the Nativity, and to the holy women on the morning of the Resurrection.

Regarding his appearance, Lucia affirmed that he resembled a young man of great beauty, around fourteen or fifteen years old, whiter than snow and resplendent with a crystal-clear light, so much so that when Canon Barthas asked, ‘What was he like?’ she summed up her response in this laconic expression: ‘Era de luz.’ That is, ‘He was of light.’ Here also is a completely biblical expression. The Angel who announced the resurrection of Christ, relates St. Matthew, had an appearance as of lightning, and his raiment was white as snow. (Mt. 28:3) And the same Evangelist, describing Our Lord transfigured on Tabor says: ‘His face shone like the sun, and His garments became white as snow.’ (Mt. 17:2)

‘God is light, and in Him is no darkness at all’ (1 Jn. 1:5), and whenever He deigns to manifest Himself to men, by the ministry of Angels or the mediation of His Holy Mother, He appears to us clothed in splendour, according to the beautiful verses of the Psalm: ‘O Lord my God, Thou art exceedingly great. Thou hast put on praise and beauty: And art clothed with light as with a garment.’ (103:1-2) At Fatima, after each of the apparitions, this word “Light” always comes back to the lips of the seers.

Sister Lúcia recounted the overwhelming presence of the Divine in the Fatima apparitions,

The supernatural atmosphere which enveloped us was so intense that for a long time we were scarcely aware of our own existence, remaining in the same posture in which he had left us, and continually repeating the same prayer. The presence of God made itself felt so intimately and so intensely that we did not even venture to speak to one another. Next day, we were still immersed in this spiritual atmosphere, which only gradually began to disappear. It did not occur to us to speak about this apparition, nor did we think of recommending that it be kept secret. The very apparition itself imposed secrecy. It was so intimate, that it was not possible to speak of it at all.

From Frère Michel,

The Presence of God is something stupendous, even crushing, for our feeble human faculties. But this ‘annihilation before the Divine Presence’, to use the expression of Sister Lucia, was for the three future messengers of Our Lady the surest school of true and profound humility, which is first of all the intimate knowledge of the infinite sanctity of God and the nothingness of the creature. In addition to the message which the seers began to put in practice right away – ‘from then on, we used to spend long periods of time, prostrate like the Angel, repeating his words, until sometimes we fell, exhausted’ – the visit of the Angel also obtained for them intimate graces of peace and joy in God: ‘the peace and happiness which we felt were great, but wholly interior, for our souls were completely immersed in God. The physical weakness that came over us was also great.’

In time, however, their childhood natures took over and they began to play. Then, at the height of summer heat, they brought the sheep back to the shelter of home and spent the heat of day in the shade of the trees about the family well. Lucia remembers,

We were playing on the well. Suddenly, we saw the same Angel right beside us.

‘What are you doing? Pray, pray very much! The Holy Hearts of Jesus and Mary have designs of mercy on you. Offer prayers and sacrifices constantly to the Most High.’

‘How are we to make sacrifices?’ I asked.

‘Make of everything you can a sacrifice, and offer it to God as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners. You will thus draw down peace upon your country. I am its Angel Guardian, the Angel of Portugal. Above all, accept and bear with submission the suffering which the Lord will send you.’

‘We chose this spot … for our more intimate talks, our fervent prayers, and … our tears as well – and sometimes very bitter tears they were. We mingled our tears with the water of the same well from which we drank. Does this not make the well itself an image of Mary, in whose Heart we dried our tears and drank of the purest consolation?’

Frère Michel notes, “In the book of Kings, when the Voice of God spoke to Elijah, at Mount Horeb: ‘What are you doing, Elijah?’ (1 Kg. 19, 13) It was the same with the seers of Fatima: ‘What are you doing? Pray! Pray much!’ The Angel’s admonition was not in vain, for in the fall, when the Angel returned for the third time, he found them prostrate and praying as he had taught them. It was in late September or early October and the children had returned to the Cabeço.

As soon as we arrived there, we knelt down, with our foreheads touching the ground, and began to repeat the prayer of the Angel: “My God, I believe, I adore, I hope and I love You… I don’t know how many times we repeated this prayer, when an extraordinary light shone upon us. We sprang up to see what was happening, and beheld the Angel. He was holding a chalice in his left hand, with the Host suspended above it, from which some drops of Blood fell into the chalice.

Leaving the Chalice and the Host suspended in the air, the Angel knelt down beside us and made us repeat three times:

‘Most Holy Trinity, Father, Son and Holy Ghost, I adore Thee profoundly and I offer Thee the Most Precious Body, Blood, Soul and Divinity of the same Son Jesus Christ, present in the tabernacles of the world, in reparation for all the sacrileges, outrages and indifferences by which He Himself is offended. And by the infinite merits of His Most Sacred Heart, and the Immaculate Heart of Mary, I beg of Thee the conversion of poor sinners.’

Then, rising, he took the Chalice and the Host in his hands. He gave the Sacred Host to me, and shared the Blood from the Chalice between Jacinta and Francisco, saying as he did so:

‘Take and drink the Body and Blood of Jesus Christ, horribly outraged by ungrateful men! Make reparation for their crimes and console your God.’

Once again, he prostrated on the ground and repeated with us, three times more, the same prayer, “Most Holy Trinity…”, and then disappeared.

Moved by a supernatural force which enveloped us, we had imitated the Angel in everything, that is, we prostrated as he did and repeated the prayers that he said … We remained a long time in this position, repeating the same words over and over again.

Frère Michel, “There is a very clear gradation in the apparitions of the Angel, and the third, which was spent entirely in the miraculous Communion given to the seers, truly marks the high point. On that day they had a sort of ‘Eucharistic theophany’, during which it was given to them to contemplate the drops of Precious Blood falling from the Sacred Host into the chalice.”

Sister Lucia affirmed that by his apparitions, St. Michael had impressed them deeply,

“These words were indelibly impressed upon our minds. They were like a light which made us understand who God is, how He loves us and desires to be loved, the value of sacrifice, how pleasing it is to Him and how, on account of it, He gives the grace of conversion to sinners. It was for this reason that we began, from then on, to offer to the Lord all that mortified us …”

Thus, with the Angel as their teacher and catechist, the shepherds learned to pray and offer their sacrifices. Sanctified by the Bread of Angels, they were prepared to welcome the Queen of Heaven, and bear witness to Her apparitions and message even to the point of heroism. We too can learn from these three appearances of St. Michael.

The first lesson:

“Do not be afraid! I am the Angel of Peace. Pray with me.”

That is, do not waste your energy in fear, but pray!

The second lesson:

My God, I believe, I adore, I hope and I love You! I ask pardon of You for those who do not believe, do not adore, do not hope and do not love You!”

This prayer teaches us by both its words and the manner in which the Angel demonstrates it, deepest worship of the Divinity of God. It is a profound yet simple act of faith, hope and love combined with the most profound adoration. What an eloquent “antitoxin” for the sacrilege and indifference exhibited today by our pontiff and prelates!

The third lesson:

“Pray thus. The Hearts of Jesus and Mary are attentive to the voice of your supplications.”

In this lesson, the Angel affirms that the Hearts of Jesus and Mary are inseparably linked and he affirms the efficacy of prayers addressed to Them as such.

The fourth lesson: 

“What are you doing? Pray, pray very much! The Holy Hearts of Jesus and Mary have designs of mercy on you. Offer prayers and sacrifices constantly to the Most High.”

In this, the Angel affirms the importance of praying without ceasing. Indeed, God’s infinite mercy is offered to us and for this poor world, with the requirement that we must pray for it. In fact, as St. Michael states, we are to pray, “constantly”! And, moreover, our prayers must be accompanied by our sacrifices. Unlike the false mercy of imposters, God’s mercy must be prayed for!

The fifth lesson: 

“Make of everything you can a sacrifice, and offer it to God as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners.”

In this passage, the Angel teaches us the way God wishes reparation to be made. Not histrionically, with much fanfare, but quietly, unobtrusively, by offering up our daily duties, the sacrifices we are called to make each day in order to live our lives as devout children of Mary, consecrated to her Immaculate Heart.

The sixth lesson:

“You will thus draw down peace upon your country.”

This profound lesson, so succinct, teaches us that war, which results from sin, can only be healed and peace restored, by sacrifices of reparation. Once again, only by reparation will we attain peace. Only by reparation. And what has the Church, beginning with John XXIII done? Where is reparation in the post-conciliar Church?

The seventh lesson:

“I am its Angel Guardian, the Angel of Portugal.”

Here, the Angel confirms that he is, in fact, St. Michael the Archangel, to whom Portugal has historically been entrusted. Now, you may remember that after Pope Leo XIII’s apocalyptic vision, he ordered the Church to pray to St. Michael the Archangel after every Low Mass that we be saved from Satan. After the Second Vatican Council, Pope Paul VI suppressed these prayers. Another sign of the darkness and diabolic disorientation of the Popes after John XXIII’s disobedience.

The eighth lesson:

“Above all, accept and bear with submission the suffering which the Lord will send you.”

This final lesson caps off the preparation for the following year’s apparitions of the Queen of Heaven. It still echoes across the years to us, today more urgently than ever. Accept and bear with submission the suffering which the Lord will send you! Yes, these times are rapidly approaching, when we may be denied the Mass and sacraments, and what is left will be to offer all to the Sacred Hearts with generous, sacrificial hearts united to theirs.

St. Michael, appears significantly in the Sacred Scriptures from Daniel * to Fatima’s last vision. He appeared also to St. Joan of Arc as well. This post is merely a small part of the significance of St. Michael. Chapter III of Frère  Michel’s “The Whole Truth About Fatima, Vol. I”  has much more information and all of it is most helpful to understand St. Michael’s role in Fatima and these  times. Marianna Bartold’s book, “Fatima, the Signs and Secrets” is also most useful. Both of the foregoing books have so many insights to offer, much more than I can recap here.

As we approach the end of the century of Fatima take heart, and offer always the Angel’s prayers .  If you are unable to assist at a true Mass each morning, offer Mass spiritually, renewing your consecration to the Sacred Heart of Jesus and the Immaculate Heart of Mary, receiving Our Lord spiritually and frequently renew your intention to offer all to the Sacred Heart of Jesus through the Immaculate Heart of Mary throughout the day in reparation, for the conversion of sinners, especially the Pope and hierarchy. With each Spiritual Communion, be sure to pray the Angel of Fatima’s Eucharistic Reparation Prayer. In this way, even if we are unable to offer Eucharistic Reparation in person, we can offer it spiritually.

Use Holy Water throughout the day and try to pray the whole Rosary, incorporating the Prayer of St. Michael in each decade, and repeating it after your examen and Act of Contrition before bedtime.

And in all trials, we must give thanks to Our Lord for allowing us to be here now, able to give Him our love and make reparation for the sins which wound Him so grievously.  We are very blessed to be children of Mary!  We cannot lose heart now, for we have, after all, her promise, “In the end, my Immaculate Heart will triumph”.

  • But at that time shall Michael rise up, the great prince, who standeth for the children of thy people: and a time shall come such as never was from the time that nations began even until that time. And at that time shall thy people be saved, every one that shall be found written in the book. (Daniel Chapter 12, verse 1)

For other posts on St. Michael:

“Daniel and St. Michael”

We Saw an Angel with a Flaming Sword“,

Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
Most Sacred Heart of Jesus, Thy Kingdom come, Thy will be done!
St. Joseph, guardian of the Holy Family, protect our families!
St. Michael the Archangel, defend us in battle!

For more posts on St. Michael, the Angel of Fatima:

The Angel of Fatima’s Prayer

The Angel’s Message — A Closer Look

 

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

Daniel and St. Michael

In several recent posts, such as yesterday’s Apocalypse 12, Part II,  I have attempted to prepare such readers as still follow me for the events to come.  Soon, my poor efforts will become irrelevant. This site, Return to Fatima, is totally consecrated to  the Sacred Heart of Jesus Christ, King, and to the Immaculate Heart of Mary, Queen of the Church, whether or not anyone ever reads any words written here.  My job is almost complete, thanks be to God, who ordains all for His glory and the salvation of souls.

Tomorrow is September 23, and has been spoken of by others as significant for several reasons. First, we quote from Marianna Bartold, in  “Fatima, the Apocalypse and the Lights of Heaven, Parts 1 &2”  :

The Immaculate Conception, because God hates sin!
O Mary conceived without sin, pray for us who have recourse to thee!

“On September 23, 2017, the sun will rise behind the constellation Virgo—an annual event. What is rare and striking about this year is the interaction of the planets Jupiter, Venus, Mars, and Mercury. Last year, on November 20, 2016, Jupiter (the “king” planet) entered the constellation Virgo. In retrograde motion, Jupiter is currently in Virgo’s womb, but exits Virgo on September 23 (after 43 weeks, 6 days or 9.5 months, an over-due gestational length of an unborn baby). On that day, almost directly above the head of Virgo will be Leo (the 12th largest constellation), which includes—but is not limited to—12 brighter lights of heaven, three of them being the planets Venus, Mars, and Mercury. Additionally, the moon will be near (but not directly under) the feet of Virgo.”

Bartold’s skillful narrative weaves together the writings of the Prophet Daniel, the Message of Fatima and the revelation of Akita. The gist of it is that centuries before the coming of Christ, God gave us, in the prophecies of Daniel, important intimations for these latter times.  We know that our Creator, Lord of Heaven and Earth, prepares us for momentous times by prophecies and signs in the heavens.  Many of our brightest writers today believe that the heavenly sign on September 23 is an indication of an event soon to take place.  In Daniel Chapter 12, v.1, which concludes a lengthy prophecy we read:

“But at that time shall Michael rise up, the great prince, who standeth for the children of thy people: and a time shall come such as never was from the time that nations began even until that time. And at that time shall thy people be saved, every one that shall be found written in the book.”

As we read that ancient quote, we recall the more recent words of the Blessed Virgin at Akita. Just as Our Lady gave us a silent prophecy  at Knock to reiterate and emphasize her silenced prophecy at La Salette, Our Lady responded to the  Vatican’s censoring of the prophetic Message of Fatima with the emphatic  doomsday scenario foretold at Akita. Thus she answered Pope John XXIII’s accusation against doomsayers with the very clear warning at Akita. as we discussed in “Fatima, Akita and the Chastisement“:

“If men do not repent and better themselves, the Father will inflict a terrible punishment on all humanity. It will be a punishment greater than the deluge, such as one will never have seen before. Fire will fall from the sky and will

The thought of the loss of so many souls is the cause of my sadness. If sins increase in number and gravity, there will be no longer pardon for them.

wipe out a great part of humanity, the good as well as the bad, sparing neither priests nor faithful. The survivors will find themselves so desolate that they will envy the dead. The only arms which will remain for you will be the Rosary and the Sign left by my Son. Each day recite the prayers of the Rosary. With the Rosary, pray for the Pope, the bishops and the priests.”

“The work of the devil will infiltrate even into the Church in such a way that one will see cardinals opposing cardinals, bishops against other bishops. The priests who venerate me will be scorned and opposed by their confreres (other priests). Churches and altars will be sacked. The Church will be full of those who accept compromises and the demon will press many priests and consecrated souls to leave the service of the Lord.”

“The demon will be especially implacable against the souls consecrated to God. The thought of the loss of so many souls is the cause of my sadness. If sins increase in number and gravity, there will be no longer pardon for them.”

“. . . Pray very much the prayers of the Rosary. I alone am able still to save you from the calamities which approach. Those who place their confidence in me will be saved.“

Please consider the importance of penance and Rosaries daily in reparation these 21 days from September 23 until October 13.  In her article, Bartold explains the scriptural precedence for this, related to St. Michael.  This may be the last opportunity some of us have to mitigate the severity of the coming trials, not for the world, because that time has past, but for many souls entrusted to us. Right now, our primary objective must be to save souls, and I hope that those of you who read this will heed it for if you ask, it shall be given to you, as Our Lord promised. “Ask and you shall receive that your joy may be full.” (John 16, 23)

In anticipation of the usual detractors,  regardless of what happens or does not happen on October 13, the point here is that deadlines are passing, each of them leaving in their wake yet more wreckage of God’s Covenant with His Chosen People. The devil himself is afoot in  the Vatican with the present occupants/usurpers. With the passing of each opportunity to repent and obey the Mother of God, fresh insults are heaped upon the Crucified.  I trust that most of our readers understand the significance of this.  Please do not be indifferent to our plea! Here is Sister Lucia’s revelation of our Lord Jesus Christ to her regarding the sacrifice and reparation He demands:

After informing her Bishop of Our Lord’s bitter complaints about the limited number of souls in the state of grace who are disposed to deny themselves, she said:

Here is the true penance which the Good Lord requests today.

“The sacrifice which everybody must impose on himself to lead a life of justice in the observance of His law.”

And He desires that this way be clearly made known to souls, for many give to the word “penance” the sense of great austerities, and as they feel neither the strength nor the generosity for that, they get discouraged and let themselves go into a life of lukewarmness and sin.

Lucia reiterated: Our Lord told me:

“The penance that I request and require now is the sacrifice demanded of everybody by the accomplishment of his own duty and the observance of My law.”

Surely all will appreciate the importance of obeying Our Lord in His very small request. So many souls depend on us now. Do not, like Lot’s wife, look back, but stay focused on our goal – to obey . Our Lord and our Blessed Mother without question or hesitation in this time of trial.

My posts along this line have been too numerous to recount. Readers are free to request more information and I will try to help  as I am able. Thank you for reading.

Please, it is never necessary to thank me personally, but preferable to put your time and energy into promoting the message of Fatima, (perhaps, if you think it worthwhile, this blog and others which seek to serve Our Lady) and working with all your heart, mind and soul to live your Consecrations to the Sacred Heart of Jesus through the Immaculate Heart of Mary.

Pray the Rosary and confound satan and those who serve him!

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

© All Content Copyright 2013-2017 ReturntoFatima.org. All Rights Reserved.

 

A Crusade of Penance

If we are to survive the tsunami of evil washing over the Church, we must make the best use we can of the time left. Although Bishop Fellay has scheduled the new Rosary Crusade to begin on the Feast of Our Lady’s Assumption into Heaven, August 15th, let us focus now on the penitential aspect.

At Fatima, Our Lady requested penance, so let’s jump in now, ahead of the Rosary Crusade, to support the Crusade. One excellent penance is the First Saturdays of Reparation. If we begin the First Saturday of August, we will have five completed by the end of 2016, although it is a very good practice to continue them in a spirit of reparation for all those who do not make them.

But as St. Michael the Archangel recommended 100 years ago at Fatima, we must make of everything we can a sacrifice, offering all in an obedient and penitential spirit.

Who is she that cometh forth as the morning rising, fair as the moon, bright as the sun, terrible as an army set in array?
Grant that I may praise thee, O Sacred Virgin, give me strength against thy enemies!

“Who is she that cometh forth as the morning rising, fair as the moon, bright as the sun, terrible as an army set in array?” (Canticles, 6, 9)
R. Thanks be to God.
V. Vouchsafe that I may praise thee, O Sacred Virgin.
R. Give me strength against thine enemies.
V. O Lord, hear my prayer.
R. And let my cry come unto Thee.

The prayer above is from the hour of Prime in the traditional Little Office of the Blessed Virgin Mary. Those who say it often are familiar with the frequent references to battle and enemies that run through the Little Office. This is because the Little Office, as a liturgical prayer of the Church, reflects the intense battle being waged against the Bride of Christ by the powers of darkness and deceit. The prayers of the Little Office are a daily reminder of the “enmity between (satan’s) seed and her seed”.

For centuries, this simple Office has been the earnest prayer of those who are called to embrace Mary, the Immaculate Mother of our Savior as their own Mother. We are not called to merely enjoy the comforts of her love in pious prayer, but to serve our Queen actively in this intense and ongoing battle.

Continue reading “A Crusade of Penance”

The Angel of Fatima

Our  Lady of the Rosary appeared at Fatima from May through October, 1917; however, these important apparitions were preceded by the apparitions of The Angel of Peace, St. Michael the Archangel in 1916. In this and a subsequent post, we will examine these visits in the light of our present situation 99 years afterwards.

The following is compiled from a variety of Fatima resources, especially from Frere Michel de la Sainte Trinite’s ‘The Whole Truth About Fatima, Volume I’.

The Angel of Fatima
“Take and drink the Body and Blood of Jesus Christ, horribly outraged by ungrateful men.
Make reparation for their crimes and console Our Lord

The Angelic apparitions took place in spring, summer and fall, 1916, when Lucia, Francisco and Jacinta were nine, eight and six, respectively. On a spring day, they shepherded their flocks on the east side of the Cabeço. After lunch and the Rosary, they began to play when,

” … a strong wind began to shake the trees. We looked up, startled, to see what was happening, for the day was unusually calm. Then we saw coming towards us, above the olive trees, the figure I have already spoken about. Jacinta and Francisco had never seen it before, nor had I ever mentioned it to them. As it drew closer, we were able to distinguish its features. It was a young man, about fourteen or fifteen years old, whiter than snow, transparent as crystal when the sun shines through it, and of great beauty.”

“We were surprised, absorbed, and struck dumb with amazement. On reaching us, he said:

“Do not be afraid! I am the Angel of Peace. Pray with me.”

Kneeling on the ground, he bowed down until his forehead reached the ground. Led by a supernatural impulse, we did the same, and repeated the words which we heard him say:

“My God, I believe, I adore, I hope and I love You! I ask pardon of You for those who do not believe, do not adore, do not hope and do not love You!”

Having repeated these words three times, he rose and said:

“Pray thus. The Hearts of Jesus and Mary are attentive to the voice of your supplications.”

Then he disappeared.

Frere Michel remarks on the apparition, as at Horeb, when it was given to Elijah to enter into the presence of God, as at the Cenacle at the moment when the divine Spirit descended on the Apostles, or finally at Massabielle, when the Immaculate Conception came to visit Bernadette, it is by a sudden and mysterious wind that the Angel of Fatima announced his approach. ‘Who makest the clouds thy chariot: who walkest upon the wings of the winds.’ (Ps. 103:3)

And the words of the Angel echo the words of the Angels in other Biblical apparitions, ‘Fear not! I am the angel of peace.’  The presence of the Angel always fills the witnesses with astonishment, and he must first reassure them. ‘Fear not!’ he says to Zachary and to the Blessed Virgin, to the shepherds on the night of the Nativity, and to the holy women on the morning of the Resurrection.

Regarding his appearance, Lucia affirmed that he resembled a young man, of great beauty, around fourteen or fifteen years old, whiter than snow and resplendent with a crystal-clear light, so much so that when Canon Barthas asked, ‘What was he like?’ she summed up her response in this laconic expression: ‘Era de luz.’ That is, ‘He was of light.’ Here also is a completely biblical expression. The Angel who announced the resurrection of Christ, relates St. Matthew, had an appearance as of lightning, and his raiment was white as snow. (Mt. 28:3) And the same Evangelist, describing Our Lord transfigured on Tabor says: ‘His face shone like the sun, and His garments became white as snow.’ (Mt. 17:2)

‘God is light, and in Him is no darkness at all’ (1 Jn. 1:5), and whenever He deigns to manifest Himself to men, by the ministry of Angels or the mediation of His Holy Mother, He appears to us clothed in splendour, according to the beautiful verses of the Psalm: ‘O Lord my God, Thou art exceedingly great. Thou hast put on praise and beauty: And art clothed with light as with a garment.’ (103:1-2) At Fatima, after each of the apparitions, this word “Light” always comes back to the lips of the seers.

Sister Lucia recounted the overwhelming presence of the Divine in the Fatima apparitions,

The supernatural atmosphere which enveloped us was so intense that for a long time we were scarcely aware of our own existence, remaining in the same posture in which he had left us, and continually repeating the same prayer. The presence of God made itself felt so intimately and so intensely that we did not even venture to speak to one another. Next day, we were still immersed in this spiritual atmosphere, which only gradually began to disappear. It did not occur to us to speak about this apparition, nor did we think of recommending that it be kept secret. The very apparition itself imposed secrecy. It was so intimate, that it was not possible to speak of it at all.

From Frere Michel,

The Presence of God is something stupendous, even crushing, for our feeble human faculties. But this ‘annihilation before the Divine Presence’,  to use the expression of Sister Lucia, was for the three future messengers of Our Lady the surest school of true and profound humility, which is first of all the intimate knowledge of the infinite sanctity of God and the nothingness of the creature. In addition to the message which the seers began to put in practice right away – ‘from then on, we used to spend long periods of time, prostrate like the Angel, repeating his words, until sometimes we fell, exhausted’  – the visit of the Angel also obtained for them intimate graces of peace and joy in God: ‘the peace and happiness which we felt were great, but wholly interior, for our souls were completely immersed in God. The physical weakness that came over us was also great.’

In time, however, their childhood natures took over and they began to play. Then, at the height of summer heat, they brought the sheep back to the shelter of home and spent the heat of day in the shade of the trees about the family well. Lucia remembers,

We were playing on the well. Suddenly, we saw the same Angel right beside us.

‘What are you doing? Pray, pray very much! The Holy Hearts of Jesus and Mary have designs of mercy on you. Offer prayers and sacrifices constantly to the Most High.’

‘How are we to make sacrifices?’ I asked.

‘Make of everything you can a sacrifice, and offer it to God as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners. You will thus draw down peace upon your country. I am its Angel Guardian, the Angel of Portugal. Above all, accept and bear with submission the suffering which the Lord will send you.’

We chose this spot … for our more intimate talks, our fervent prayers, and … our tears as well – and sometimes very bitter tears they were. We mingled our tears with the water of the same well from which we drank. Does this not make the well itself an image of Mary, in whose Heart we dried our tears and drank of the purest consolation?’

Frere Michel notes, “In the book of Kings, when the Voice of God spoke to Elijah, at Mount Horeb:  ‘What are you doing, Elijah?’ (1 Kg. 19, 13) It was the same with the seers of Fatima: ‘What are you doing? Pray! Pray much!’ The Angel’s admonition was not in vain, for in the fall, when the Angel returned for the third time, he found them prostrate and praying as he had taught them. It was in late September or early October and the children had returned to the Cabeço.

As soon as we arrived there, we knelt down, with our foreheads touching the ground, and began to repeat the prayer of the Angel: “My God, I believe, I adore, I hope and I love You… I don’t know how many times we repeated this prayer, when an extraordinary light shone upon us. We sprang up to see what was happening, and beheld the Angel. He was holding a chalice in his left hand, with the Host suspended above it, from which some drops of Blood fell into the chalice.

Leaving the Chalice and the Host suspended in the air, the Angel knelt down beside us and made us repeat three times:

‘Most Holy Trinity, Father, Son and Holy Ghost, I adore Thee profoundly and I offer Thee the Most Precious Body, Blood, Soul and Divinity of the same Son Jesus Christ, present in the tabernacles of the world, in reparation for all the sacrileges, outrages and indifferences by which He Himself is offended. And by the infinite merits of His Most Sacred Heart, and the Immaculate Heart of Mary, I beg of Thee the conversion of poor sinners.’

Then, rising, he took the Chalice and the Host in his hands. He gave the Sacred Host to me, and shared the Blood from the Chalice between Jacinta and Francisco, saying as he did so:

‘Take and drink the Body and Blood of Jesus Christ, horribly outraged by ungrateful men! Make reparation for their crimes and console your God.’

Once again, he prostrated on the ground and repeated with us, three times more, the same prayer, “Most Holy Trinity…”, and then disappeared.

Moved by a supernatural force which enveloped us, we had imitated the Angel in everything, that is, we prostrated as he did and repeated the prayers that he said … We remained a long time in this position, repeating the same words over and over again.

Frere Michel, “There is a very clear gradation in the apparitions of the Angel, and the third, which was spent entirely in the miraculous Communion given to the seers, truly marks the high point. On that day they had a sort of ‘Eucharistic theophany’, during which it was given to them to contemplate the drops of Precious Blood falling from the Sacred Host into the chalice.”

Sister Lucia affirmed that by his apparitions, St. Michael had impressed them deeply,

“These words were indelibly impressed upon our minds. They were like a light which made us understand who God is, how He loves us and desires to be loved, the value of sacrifice, how pleasing it is to Him and how, on account of it, He gives the grace of conversion to sinners. It was for this reason that we began, from then on, to offer to the Lord all that mortified us …”

Thus, with the Angel as their teacher and catechist, the shepherds learned to pray and offer their sacrifices. Sanctified by the Bread of Angels, they were prepared to welcome the Queen of Heaven, and bear witness to Her apparitions and message even to the point of heroism. We too can learn from these three appearances of St. Michael.

The first lesson: “Do not be afraid! I am the Angel of Peace. Pray with me.”  That is, do not waste your energy in fear, but pray!

The second lesson: “My God, I believe, I adore, I hope and I love You! I ask pardon of You for those who do not believe, do not adore, do not hope and do not love You!” This prayer teaches us by both its words and the manner in which the Angel demonstrates it, deepest worship of the Divinity of God. It is a profound yet simple act of faith, hope and love combined with the most profound adoration.  What an eloquent “antitoxin” for the sacrilege and indifference exhibited today by our pontiff and prelates!

The third lesson: “Pray thus. The Hearts of Jesus and Mary are attentive to the voice of your supplications.” In this lesson, the Angel affirms that the Hearts of Jesus and Mary are inseparably linked and he affirms the efficacy of prayers addressed to Them as such. 

The fourth lesson: “What are you doing? Pray, pray very much! The Holy Hearts of Jesus and Mary have designs of mercy on you. Offer prayers and sacrifices constantly to the Most High.” In this, the Angel affirms the importance of praying without ceasing; indeed, God’s infinite mercy is offered to us and for this poor world, with the requirement that we must pray for it. In fact, as he states, we are to pray, “constantly”! And, moreover, our prayers must be accompanied by our sacrifices. Unlike the false mercy of imposters, God’s mercy must be prayed for!

The fifth lesson: “Make of everything you can a sacrifice, and offer it to God as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners.” In this passage, the Angel teaches us the way God wishes reparation to be made. Not histrionically, with much fanfare, but quietly, unobtrusively, by offering up our daily duties, the sacrifices we are called to make each day in order to live our lives as devout children of Mary, consecrated to her Immaculate Heart.

The sixth lesson: “You will thus draw down peace upon your country.” This profound lesson, so succinct, teaches us that war, which results from sin, can only be healed and peace restored, by sacrifices of reparation. Once again, only by reparation can war be ended. Only by reparation. And what has the Church, beginning with John XXIII done? Where is reparation in the post-conciliar Church?

The seventh lesson: “I am its Angel Guardian, the Angel of Portugal.” Here, the Angel confirms that he is, in fact, St. Michael the Archangel, to whom Portugal has historically been entrusted. Now, you may remember that after Pope Leo XIII’s apocalyptic vision, he ordered the Church to pray to St. Michael the Archangel after every Low Mass that we be saved from Satan. After the Second Vatican Council, Pope Paul VI suppressed these prayers. Another sign of the darkness and diabolic disorientation of the Popes after John XXIII’s disobedience.

The eighth lesson: “Above all, accept and bear with submission the suffering which the Lord will send you.” This final lesson caps off the preparation for the following year’s apparitions of the Queen of Heaven. It still echoes across the years to us, today more urgently than ever. Accept and bear with submission the suffering which the Lord will send you! Yes, these times are rapidly approaching, when we may be denied the Mass and sacraments, and what is left will be to offer all to the Sacred Hearts with generous, sacrificial hearts united to theirs.

As we approach the final Synod in October, take heart, and offer always the Angel’s prayers as above. If, like most of us, you are unable to assist at a true Mass each morning, offer Mass spiritually, renewing your consecration to the Sacred Heart of Jesus and the Immaculate Heart of Mary, receiving Our Lord spiritually and frequently renew your intention to offer all to the Sacred Heart of Jesus through the Immaculate Heart of Mary throughout the day in reparation, for the conversion of sinners, especially the Pope and hierarchy.

 

We have, after all, her promise, In the end, my Immaculate Heart will triumph.

 

 

 

The Forgotten Prayer of Fatima – Updated

At Fatima, in 1917, Our Savior Jesus Christ sent us His own Holy Mother as His emissary to urge us to turn from sin, repent and renew our spiritual battle in prayer and reparation. But did you know that the year before Our Lady appeared at Fatima, St. Michael the Archangel, God’s own great warrior, who vanquished Satan and his minions into the eternal fires of hell, appeared to Lucia, Francisco and Jacinta? Fatima scholars believe that St. Michael was preparing the little shepherds to receive Our Lady’s revelations. In hindsight, perhaps he was also teaching them to make reparation for the abuses that were to follow the Church’s disobedience.

The Angel of Fatima
St. Michael the Archangel, the Angel of Fatima

What did the Angel say? After identifying himself as the Angel of Peace, he taught the children to pray. Now, you may well ask, if the Angel was the great warrior Angel of God, St. Michael the Archangel, why did he identify himself as the Angel of Peace? Because as St. Michael knows, peace will only result when Satan is vanquished. In this, our final battle, our greatest spiritual armaments are prayer and sacrifice. In fact, the very essence of the Catholic Faith, the epitome of Catholicity is the Holy Sacrifice of the Mass, which unites the most perfect and acceptable prayer with the most perfect and unblemished sacrifice. At the time of the Angel’s appearance there was no inking of the blasphemies and abuses of the Blessed Sacrament that occur so often today.

After assuring the children at that first visit that “The Hearts of Jesus and Mary are attentive to the voice of your supplications”, the Angel left them, only to return in a few months. At the time, the children were relaxing in the shade of a fig tree beside a well. The Angel reappeared chiding them, “What are you doing? Pray, pray a great deal! The Hearts of Jesus and Mary have designs of mercy for you! Offer unceasingly to the Most High prayers and sacrifices!”

Lucia then asked the Angel how they were to sacrifice themselves. “Offer up everything within your power as a sacrifice to the Lord in an act of reparation for the sins by which He is offended; and of supplication for the conversion of sinners….Above all, accept and bear with submission the sufferings that the Lord may send you.”

Reminiscing later, Sister Lucia remarked that the words of the Angel enlightened them to Who God is, how God wants us to love Him and how much He values our sacrifices and rewards it with conversion of sinners. From that time on, the children occupied themselves increasingly in praying to God as the Angel had taught them and making use of the opportunities for sacrifice that presented themselves, moment by moment in their daily lives.

That Autumn, the Angel appeared in the most remarkable of his apparitions thus far. He held a chalice in his hand, over which was suspended a Host, from which drops of Precious Blood fell into the chalice. Leaving the Sacred Host and Chalice suspended in the air, the Angel then prostrated himself on the ground before it, repeating the following prayer:

“Most Holy Trinity, Father, Son and Holy Ghost, I adore Thee profoundly, and I offer Thee the Most Precious Body, Blood, Soul and Divinity of the same Son Jesus Christ present in the Tabernacles of the world, in reparation for all the sacrileges, outrages, and indifferences by which He Himself is offended. Through the infinite merits of His Most Sacred Heart and the Immaculate Heart of Mary, I beg of Thee the conversion of poor sinners.”

The Angel arose after reciting the prayer three times. He then administered Holy Communion to the children, giving the Sacred Host to Lucia and the Precious Blood to Jacinta and Francisco, as he said, “Take and drink the Body and Blood of Jesus Christ, horribly outraged by ungrateful men. Make reparation for their crimes and console Our Lord.”

Understanding the meaning of these apparitions of St. Michael is essential to understanding the full message of Fatima. Further, understanding Fatima is essential for us to respond to the spiritual demands of this time in history. No Catholic can fail to believe that each of us exists here and now right where God has allowed us to be so that we may serve Him in this huge spiritual combat on which our salvation and the salvation of all our loved ones depend.

We must grasp the significance of God’s message calling us to prayer and sacrifice. When we look at the history of the Church and the world since the events of 1916-17, we cannot help but note the rapid decline. How did we get from St. Pius X and St. Pio to Pope Francis and Cardinal Dolan? Fatima explains it. Return to Fatima and you return to the truth we have lost. As the Angel urged us, “Fear not,…Pray! Pray a great deal! Offer unceasingly…prayer and sacrifice…Take and drink the Body and Blood of Jesus Christ, horribly outraged by ungrateful men. Make reparation for their crimes and console your God.”

To help us grow in the the spiritual strength for this task, we might begin by simply repeating as often as possible that long-forgotten prayer, so ignored by our Church,

“Most Holy Trinity, Father, Son and Holy Ghost, I adore Thee profoundly, and I offer Thee the Most Precious Body, Blood, Soul and Divinity of the same Son Jesus Christ present in the Tabernacles of the world, in reparation for all the sacrileges, outrages, and indifferences by which He Himself is offended. Through the infinite merits of His Most Sacred Heart and the Immaculate Heart of Mary, I beg of Thee the conversion of poor sinners.”

It is up to each of us now, to wage the life or death struggle with the powers of evil which have overcome our country, our very world and even many areas of our Church. Remember that the Warrior Angel is the Angel of Peace. Peace can only be obtained by prayer and sacrifice. Some are called to more heroic sacrifices, but most of us are the foot soldiers, and we must pray unceasingly, offering our rosaries and our Masses with our constant sacrifices of each moment, whatever His sacred will demands of us.

At Fatima, our Lady identified herself as the Lady of the Rosary urging us to pray it daily. She also requested the Five First Saturdays in Reparation and in her final visit, on October 13, 1917, she appeared in the Carmelite habit, which is an invitation to all who would follow her, to take up her brown scapular and all that it entails. I will post more on these devotions soon. In the meantime, please consider making the Angel’s Prayer at Fatima a part of your daily spiritual practice. You can add it to your rosary, right after each Pater Noster. You can pray it after the Consecration, before receiving Communion and as a part of your thanksgiving afterwards.

It is an excellent practice to include a spiritual Communion in your morning prayers, for those who do not have the privilege of attending the true Mass every day. Perhaps you could make the Angel’s Prayer a part of this devotion?

And more than ever, pray the Rosary and confound the devil!

posted by evensong 

for love of the Immaculata