Luther’s Love

Among the extensive research data that I lost when my new Macbook pro died and had to be totally replaced was today’s post. Since the crash, I have attempted to reproduce the post but without the research, I have failed dismally. However, these seeming setbacks are always an opportunity – they give us  space for the Holy Ghost to work. It is such a blessing  to be brought to desperation and then suddenly discern the gentle breath of the Holy Spirit Who always renews us in hope and in love.

You see, I was approaching the “problem of Luther” from the wrong direction, as many do.  I had amassed quite a bit of documentation comparing Luther’s tendency to use vulgar attacks on his critics with the Bishop of Rome. Indeed, their propensity for personal attacks against anyone who opposes them, and their peculiar taste for the scatological and obscene is strikingly similar. But that article would have missed the most important point, and so today, we will try to get it right. Sources for this article are cited at end.

The Bergoglian Revolution

The simple point I wish to make is that anyone who claims to be a Christian, that is to say, an obedient  follower of Jesus Christ, true God and true Man, our Savior and Redeemer, should show us by example, his deep love for Jesus. Therefore, I ask, where is Martin Luther’s Love for Jesus?  Jesus taught us, not by a mere proclamation of faith but by His loving work, His  sacrificial death  in obedience to the Father.  Precisely where is it demonstrated that Martin Luther loved Our Lord Jesus Christ ?     Was it shown in his disobedient betrayal of his sacred vows of chastity, poverty and obedience?

Martin Luther defended  his disobedience by asserting that man was “justified by faith alone”, sola fides. To this astonishing statement, he added “sola scriptura”,  which compounded the illogic. The two propositions are the basis of Luther’s  violent hatred of the need for good works, that is for keeping the Commandments, and his assertion of a spurious “right” of each man to interpret scriptures according to his own understanding, no matter how ill-informed.  These assertions fly in the face of logic  as can be proved by anyone familiar with Sacred Scripture.

If scripture alone is correct, then sacred scripture itself must  state that proposition clearly and incontrovertibly.  But that is not the case. And sola fides flies in the face of everyday logic, for who among us does not grasp the simple fact that actions do matter. Study of Luther’s life shows that although Luther preached a very popular unbridled freedom of conscience, (much as Pope Francis does) he himself demanded absolute obedience to his will and condemned any who criticised him with a violent and obscene rage. He demanded that those who claimed to be his followers obey his will, but in a glaring contradiction, urged his followers, regarding Jesus Christ to “Be a sinner and sin boldly, but believe more boldly still.” No Christian should need to be reminded that sin hurts Our Lord Jesus Christ.  For Luther to assert such a  thing is proof of this man’s utter lack of love. His hateful teachings served to deprive Our Savior of the souls which He had redeemed at such great cost and to spread hatred of the Church which Christ established by the sacrifice of His Life.

Martin Luther’s  heresy is built upon upon the shifting sands of a purely personal interpretation of sacred scripture which was itself unscriptural;  and to remedy this,  he plagiarised  an existing  bible, from which he deleted passages he disagreed with and added one significant word, “alone”, in order to provide false witness for his heresy “Faith alone”.  Contrary to Luther’s assertions,  Our Lord demanded Love first and foremost:

John 15, 8-10: “In this is my Father glorified; that you bring forth very much fruit, and become my disciples. As the Father hath loved me, I also have loved you. Abide in my love.  If you keep my commandments, you shall abide in my love; as I also have kept my Father’s commandments, and do abide in His love.”

1John, 3, 18-22:  “My little children, let us not love in word, nor in tongue, but in deed, and in truth.  In this we know that we are of the truth: and in His sight shall persuade our hearts.  For if our heart reprehend us, God is greater than our heart, and knoweth all things. Dearly beloved, if our heart do not reprehend us, we have confidence towards God:  And whatsoever we shall ask, we shall receive of Him: because we keep His commandments, and do those things which are pleasing in His sight.”

Apocalypse of St. John, 12, 17: “And the dragon was angry against the woman: and went to make war with the rest of her seed, who keep the commandments of God, and have the testimony of Jesus Christ.”

In the last, we see the proof that Luther served the Dragon, that is,  Satan, the Ancient Enemy of the Church, Bride of Christ. It was a great coup when the Enemy enlisted Martin Luther to his service. But this still does not answer the perennial question, How did Martin Luther, who fasted and scourged his body as a faithful monk, and taught the Catholic faith, fall so  low that even anti-Catholic protestant scholars now agree that he was “foul-mouthed and scurrilous”. (Protestant Bishop Berwick quoted by Msgr. O’Hare. ) Another Protestant writer,  Augustine Birrell,  wisely concluded,  “It is hard to reconcile coarseness and self-will, two leading notes of Luther’s character, with even rudimentary religion. To want to be your own pope is a sign of the heresiarch, not of the Christian.” (Quoted by Msgr. Patrick O’Hare, The Facts About Luther)

How did Luther fall so far, so fast? First and foremost, he relied solely on his own efforts, at first seeking to whip himself into spiritual perfection by severe spiritual disciplines such as harsh fasting and mortifications. But he failed to take the most essential action: he refused to spend quiet, prayerful time with Jesus. Nowhere is it noted that he spent time in devotions to Our Lady.  In his correspondence we read that he admitted having little time to offer Mass or even to say his Divine Office.  Many times, he admitted that he could not pray. You  cannot maintain the most basic relationships without loving actions, without sacrificing your time.  As St. Paul reminds us,   “If I should have all faith, so that I could remove mountains, and have not charity, I am nothing.” And we cannot have charity without “abiding with Him” Who is Charity.

Luther fell into heresy by neglecting the most basic  work, that of loving Our Lord, of serving Him. Consequently, he was unable to resist the temptations of Satan, temptations to assert himself against God’s will in order to attempt to have his raging lusts satisfied and assuage his tremendous guilt.  And we see the same thing all around us in the neo-pagan society which worships the flesh alone and thus leads to an insatiable appetite followed by the inevitable despair.

In commenting on one of the Psalms, he makes this horrible statement:

Patron of Heretics?

“Conceived in sorrow and corruption, the child sins even in his mother’s womb, when, as yet, a mere fetus, an impure mass of matter, before it becomes a human creature, it commits iniquity and incurs damnation. As he grows the innate element of corruption develops. Man has said to sin, ‘Thou art my father,’ and every act he performs is an offense against God; and to the worms, ‘You are my brothers,’ and he crawls like them in mire and corruption. He is a bad tree and cannot produce good fruit; a dung-hill and can only exhale foul odors. He is so thoroughly corrupted that it is absolutely impossible for him to produce good actions. Sin is his nature; he cannot help committing it. Man may do his best to be good, still his every action is unavoidably bad; he commits a sin as often as he draws his breath. (Consult Wittenb. III. 518)  (O’Hare, Patrick F.. The Facts About Luther (pp. 105-106). amazon.com. Kindle Edition.)

Luther maintained, “no action that was bad would bring the regenerate man under condemnation, because he was justified by faith; nor were his good actions, in even the slightest degree, meritorious, because they were done entirely through the grace given him by the Holy Ghost.”  [Thus, Luther denies any merit to our loving and obedient consent of the will towards God, Who is love.]

He further states that:

“The nature of man is so corrupted that it can never be regenerated and sin will remain in the soul, even of the just, forever. God’s all powerful grace does not cleanse from sin. The Almighty does not regard the sins of men. He covers them over with the merits of Christ and does not impute them to the sinner whose faith in the sufferings of the Redeemer is made manifest.” This is the effect of faith, which, he says, “tends to prevent cur filth from stinking before God.” (Walch XIII. 1480.) I will just note that Msgr O’Hare has sanitised the language of Luther considerably. The link in the second paragraph above, to “A German Hercules, the impact of scatology on the image of Martin Luther” has many examples, especially in the woodcuts commissioned by Luther, of his virulent and obscenely hateful language.

Martin Luther epitomises the result of neglecting our first and all encompassing need: to give Our Lord God not just faith alone, but adoration, hope and love, for as St. Paul teaches, “the greatest of these is charity”.

Now, we have seen how Luther fell, and we see around us the disastrous results of the fall, which are amply evident especially within the Bergoglian Church. What must our response be?  Oh now, you know that! In fact, I bet you know it much better than I! Please, dear readers, let’s live our Consecration to the Sacred Heart of Jesus through the Immaculate Heart of Mary – Pray the Rosary, live the Consecration!

Primary source used here : Monsignor Patrick O’Hare’s “The Facts About Luther”.  It is available in Kindle but the TAN paperback version has footnotes which are lacking in the Kindle.  The Kindle however, has links that are useful.

  Immaculate Heart of Mary, Queen of our hearts, Mother of the Church, do thou offer to the Eternal Father the Precious Blood of Our Lord Jesus Christ, for the conversion of poor sinners, especially our Pontiff.
†  Most Sacred Heart of Jesus, Thy kingdom come! Viva Cristo Rey!
  Immaculate Heart of Mary, pray for us now and at the hour of our death.
  St. Joseph, protect us, protect our families, protect our priests.
  St. Michael the Archangel, defend us in battle.

Please pray for the Consecration of Russia to the Immaculate Heart of Mary!

~ by evensong for love of the Immaculate Heart of Mary and the Sacred Heart of Jesus Christ, King.
Vouchsafe that I may praise thee, O Sacred Virgin! Give me strength against thine enemies!

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