The Apocalypse shows that the triumph of Christ will be a Eucharistic triumph. That is why the Message of Fatima actually began in 1916 with the Archangel Michael teaching the children Eucharistic adoration and reparation … That is another reason why the First Saturdays of Reparation are vital. Without them, the Pope will not be able to repent and Consecrate Russia. (The Triumph of the Eucharistic Lamb)
We continue to explore the meaning of Chapter Five of the Apocalypse; and in today’s post we will look at a couple of church approved private revelations, one from St. John Bosco and one from Blessed Elizabeth Canori-Mora. Both revelations point to the same essential truth, which we affirmed above.
First, St. John Bosco’s Dream (vision) of the Two Pillars.
In May, 1862, Don Bosco told of a dream he had of the Church as a stately ship in stormy waters, being besieged by many lesser ships. The ship’s commander, the Pope, was attempting to bring the ship between two pillars to which he would moor it. After the Commander Pope was killed, another Pope took over and successfully moored the ship between the two columns. Don Bosco identified the smaller of the two pillars as Mary, Help of Christians and the larger one as the Most Blessed Sacrament, Salvation of Believers. Note, that in St. John Bosco’s dream, the ship of the Church was struggling to fight off attackers and return to safe harbor between the two pillars of devotion to the Blessed Virgin Mary and the Holy Eucharist. Thus, the Church was attempting to return to those devotions, implying that the Church had become unmoored from them. This was a vision of our post-conciliar church. (“Fatima, Vatican II and the Chastisement”)
Note, that this vision is also a prophetic indication of the way in which the crisis will be resolved. That is, by a return to the Holy Sacrifice of the Mass, the Eucharistic Lamb.
And now for Blessed Canori-Mora’s vision of St. Peter and the Cross-shaped Trees. This vision is a bit more complex and consequently has been the subject of more interpretation, thus confusion. Here is the account from Rev. Culleton’s “The Prophets and Our Times“:
“It seemed to me to behold the heavens opening, and St. Peter, Prince of the Apostles, coming down, surrounded with great glory and by a numerous escort of heavenly spirits singing canticles. St. Peter was dressed in his pontifical robes, and held in his right hand the pastoral staff, with which he was drawing upon the earth an immense cross; at the same time the angels sang these words of the Psalmist, ‘Thou shalt make them princes over the whole earth.’
“After this the holy Apostle touched with his staff the four extremities of the cross, from which instantly sprung up four beautiful trees loaded with blossoms and fruits. These mysterious trees had the form of a cross, and were surrounded by a splendid light. Then I comprehended in the depth of my soul that St. Peter had produced these four symbolic trees to the end that they may serve as a place of refuge to the little flocks of the faithful friends of Jesus Christ, and in order to preserve them from the fearful punishment which shall convulse the whole earth. All good Christians shall then be protected under these trees, together with all those religious persons who shall have faithfully preserved in their hearts the spirit of their order. I say the same thing in relation to the secular clergy and to all other persons of every class who shall have kept in their heart the Catholic faith— they shall all be protected.